1.
Beirut
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Beirut is the capital and largest city of Lebanon. No recent population census has been done but in 2007 estimates ranged from more than 1 million to slightly less than 2 million as part of Greater Beirut. Located on a peninsula at the midpoint of Lebanons Mediterranean coast, Beirut is the countrys largest and it is one of the oldest cities in the world, inhabited more than 5,000 years ago. The first historical mention of Beirut is found in the ancient Egyptian Tell el Amarna letters dating from the 15th century BC, the Beirut River runs south to north on the eastern edge of the city. Beirut is Lebanons seat of government and plays a role in the Lebanese economy, with most banks and corporations based in its Central District, Badaro, Rue Verdun, Hamra. Following the destructive Lebanese Civil War, Beiruts cultural landscape underwent major reconstruction, identified and graded for accountancy, advertising, banking/finance and law, Beirut is ranked as a Beta World City by the Globalization and World Cities Research Network. In May 2015, Beirut was officially recognized as one of the New7Wonders Cities together with Vigan, Doha, Durban, Havana, Kuala Lumpur, and La Paz. Beirut I, or Minet el Hosn, was listed as Beyrouth ville by Louis Burkhalter and said to be on the beach near the Orent, the site was discovered by Lortet in 1894 and discussed by Godefroy Zumoffen in 1900. The flint industry from the site was described as Mousterian and is held by the Museum of Fine Arts of Lyon, Beirut II, or Umm el Khatib, was suggested by Burkhalter to have been south of Tarik el Jedideh, where P. E. Gigues discovered a Copper Age flint industry at around 100 metres above sea level, the site had been built on and destroyed by 1948. Beirut III, Furn esh Shebbak or Plateau Tabet, was suggested to have located on the left bank of the Beirut River. Burkhalter suggested that it was west of the Damascus road, although this determination has been criticized by Lorraine Copeland, P. E. Gigues discovered a series of Neolithic flint tools on the surface along with the remains of a structure suggested to be a hut circle. Auguste Bergy discussed polished axes that were found at this site. The area was covered in red sand that represented Quaternary river terraces, the site was found by Jesuit Father Dillenseger and published by fellow Jesuits Godefroy Zumoffen, Raoul Describes and Auguste Bergy. Collections from the site were made by Bergy, Describes and another Jesuit, a large number of Middle Paleolithic flint tools were found on the surface and in side gullies that drain into the river. They included around 50 varied bifaces accredited to the Acheulean period, some with a lustrous sheen, Henri Fleisch also found an Emireh point amongst material from the site, which has now disappeared beneath buildings. Levallois flints and bones and similar material were found amongst brecciated deposits. The area has now built on
2.
Ottoman Syria
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Ottoman Syria became organized by the Ottomans upon conquest from the Mamluks in the early 16th century into eyalets of Damascus and Aleppo. Eyalet of Tripoli was formed in 1579 and later Eyalet of Adana was split from Aleppo, in 1660, Eyalet of Safed was established and shortly afterwards renamed Eyalet of Sidon. The eyalets were later transformed into the Vilayet of Syria, the Vilayet of Aleppo, before 1516, Syria was part of the Mamluk Empire centered in Egypt. The Ottoman Sultan Selim I conquered Syria in 1516 after defeating the Mamlukes at the Battle of Marj Dabiq near Aleppo in northern Syria. Selim carried on his victorious campaign against the Mamlukes and conquered Egypt in 1517 following the Battle of Ridanieh, when he first seized Syria in 1516, Selim I kept the administrative subdivisions of the Mamluk period unchanged. After he came back from Egypt in July 1517, he reorganized Syria into one province or eyalet named Şam. The eyalet was subdivided into districts or sanjaks. In 1549, Syria was reorganized into two eyalets, the northern Sanjak of Aleppo became the center of the new Eyalet of Aleppo. At this time, the eyalets became as follows, The Eyalet of Aleppo included the Sanjaks of Aleppo, Adana, Marash, Aintab, the Eyalet of Tripoli included the Sanjaks of Tripoli, Latakia, Hama and Homs. The Eyalet of Damascus included the Sanjaks of Damascus, Beirut, Sidon, Acre, Safad, Nablus, Jerusalem, Gaza and it was later renamed the Eyalet of Sidon, and later, the Eyalet of Beirut. In 1833, the Syrian provinces were ceded to Muhammed Ali of Egypt in the Convention of Kutahya, the firman stated that The governments of Candia and Egypt are continued to Mahomet Ali. In this period, the Sublime Portes firmans of 1839 and, more decisively, the former resented the implied loss of superiority and recurrently assaulted and massacred Christian communities — in Aleppo in 1850, in Nablus in 1856, and in Damascus and Lebanon in 1860. In 1872 Jerusalem and the towns became the Mutasarrifate of Jerusalem. The Geographical Dictionary of the World, published in 1906, describes Syria as and it comprises the vilayet of Syria, or of Damascus, the vilayet of Beirut, the part of the vilayet of Aleppo, and the mutessarrifliks of Jerusalem and the Lebanon. Palestine is included in Syria, comprising the mutessarriflik of Jerusalem and part of the vilayets of Beirut and Syria. The designation Syria is sometimes used in wider sense so as to include the whole of the vilayet of Aleppo and the Zor Sanjak and it included that part of the country which was afterwards detached from it to form the mandated territory of Palestine
3.
Brooklyn
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Brooklyn is the most populous borough of New York City, with a Census-estimated 2,636,735 residents in 2015. It borders the borough of Queens at the end of Long Island. Today, if New York City dissolved, Brooklyn would rank as the third-most populous city in the U. S. behind Los Angeles, the borough continues, however, to maintain a distinct culture. Many Brooklyn neighborhoods are ethnic enclaves, Brooklyns official motto, displayed on the Borough seal and flag, is Eendraght Maeckt Maght which translates from early modern Dutch as Unity makes strength. Since 2010, Brooklyn has evolved into a hub of entrepreneurship and high technology startup firms. The history of European settlement in Brooklyn spans more than 350 years, the neighborhood of Marine Park was home to North Americas first tidal mill. It was built by the Dutch, and the foundation can be seen today, however, the area was not formally settled as a town. Many incidents and documents relating to this period are in Gabriel Furmans early compilation, what is today Brooklyn left Dutch hands after the final English conquest of New Netherland in 1664, a prelude to the Second Anglo–Dutch War. The English reorganized the six old Dutch towns on southwestern Long Island as Kings County on November 1,1683 and this tract of land was recognized as a political entity for the first time, and the municipal groundwork was laid for a later expansive idea of Brooklyn identity. On August 27,1776 was fought the Battle of Long Island, the first major engagement fought in the American Revolutionary War after independence was declared, and the largest of the entire conflict. British troops forced Continental Army troops under George Washington off the heights near the sites of Green-Wood Cemetery, Prospect Park. The fortified American positions at Brooklyn Heights consequently became untenable and were evacuated a few days later, One result of the Treaty of Paris in 1783 was the evacuation of the British from New York City, celebrated by residents into the 20th century. The New York Navy Yard operated in Wallabout Bay for the entire 19th century, the first center of urbanization sprang up in the Town of Brooklyn, directly across from Lower Manhattan, which saw the incorporation of the Village of Brooklyn in 1817. Reliable steam ferry service across the East River to Fulton Landing converted Brooklyn Heights into a town for Wall Street. Ferry Road to Jamaica Pass became Fulton Street to East New York, Town and Village were combined to form the first, kernel incarnation of the City of Brooklyn in 1834. Industrial deconcentration in mid-century was bringing shipbuilding and other manufacturing to the part of the county. Each of the two cities and six towns in Kings County remained independent municipalities, and purposely created non-aligning street grids with different naming systems and it later became the most popular and highest circulation afternoon paper in America. The publisher changed to L. Van Anden on April 19,1842, on May 14,1849 the name was shortened to The Brooklyn Daily Eagle, on September 5,1938 it was further shortened to Brooklyn Eagle
4.
New York City
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The City of New York, often called New York City or simply New York, is the most populous city in the United States. With an estimated 2015 population of 8,550,405 distributed over an area of about 302.6 square miles. Located at the tip of the state of New York. Home to the headquarters of the United Nations, New York is an important center for international diplomacy and has described as the cultural and financial capital of the world. Situated on one of the worlds largest natural harbors, New York City consists of five boroughs, the five boroughs – Brooklyn, Queens, Manhattan, The Bronx, and Staten Island – were consolidated into a single city in 1898. In 2013, the MSA produced a gross metropolitan product of nearly US$1.39 trillion, in 2012, the CSA generated a GMP of over US$1.55 trillion. NYCs MSA and CSA GDP are higher than all but 11 and 12 countries, New York City traces its origin to its 1624 founding in Lower Manhattan as a trading post by colonists of the Dutch Republic and was named New Amsterdam in 1626. The city and its surroundings came under English control in 1664 and were renamed New York after King Charles II of England granted the lands to his brother, New York served as the capital of the United States from 1785 until 1790. It has been the countrys largest city since 1790, the Statue of Liberty greeted millions of immigrants as they came to the Americas by ship in the late 19th and early 20th centuries and is a symbol of the United States and its democracy. In the 21st century, New York has emerged as a node of creativity and entrepreneurship, social tolerance. Several sources have ranked New York the most photographed city in the world, the names of many of the citys bridges, tapered skyscrapers, and parks are known around the world. Manhattans real estate market is among the most expensive in the world, Manhattans Chinatown incorporates the highest concentration of Chinese people in the Western Hemisphere, with multiple signature Chinatowns developing across the city. Providing continuous 24/7 service, the New York City Subway is one of the most extensive metro systems worldwide, with 472 stations in operation. Over 120 colleges and universities are located in New York City, including Columbia University, New York University, and Rockefeller University, during the Wisconsinan glaciation, the New York City region was situated at the edge of a large ice sheet over 1,000 feet in depth. The ice sheet scraped away large amounts of soil, leaving the bedrock that serves as the foundation for much of New York City today. Later on, movement of the ice sheet would contribute to the separation of what are now Long Island and Staten Island. The first documented visit by a European was in 1524 by Giovanni da Verrazzano, a Florentine explorer in the service of the French crown and he claimed the area for France and named it Nouvelle Angoulême. Heavy ice kept him from further exploration, and he returned to Spain in August and he proceeded to sail up what the Dutch would name the North River, named first by Hudson as the Mauritius after Maurice, Prince of Orange
5.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
6.
Orthodox Church in America
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The Orthodox Church in America is an autocephalous Eastern Orthodox Church in North America. The OCA consists of more than 700 parishes, missions, communities, monasteries and institutions in the United States, in 2011, it had an estimated 84,900 members in the United States. The OCA began when eight Russian Orthodox monks established a mission in Alaska, then part of Russian America and this became a diocese of the Russian Orthodox Church after the United States purchased Alaska from Russia in 1867. These immigrants, regardless of nationality or ethnic background, were united under a single North American diocese of the Russian Orthodox Church, after the Bolshevik Revolution, Patriarch Tikhon of Moscow directed all Russian Orthodox churches outside of Russia to govern themselves autonomously. Orthodox churches in America became a self-governing Russian Orthodox Greek Catholic Church in America in 1924 under the leadership of Metropolitan Platon, the Russian Orthodox Greek Catholic Church in America was granted autocephaly by the Russian Orthodox Church in 1970, and renamed the Orthodox Church in America. Its hierarchs are part of the Assembly of Canonical Orthodox Bishops of North, according to the April 1970 Tomos of Autocephaly granted by the Russian Orthodox Church, the official name of the Church is The Autocephalous Orthodox Church in America. The more comprehensive March 1970 Agreement of Tomos of Autocephaly, however, the former uses remain the most common both within and outside the jurisdiction. The first Native Americans to become Orthodox were the Aleuts living in contact with Siberian fur traders in the mid 18th century and they had been baptized mostly by their Orthodox trading partners or during occasional visits by priests serving aboard exploring vessels of the Russian navy. Russian colony in Alaska was established in 1784 by merchant Grigory Shelikhov, shelikhovs attempt to colonize Kodiak Island was met with resistance by the native population. He returned to Russia and installed Alexandr Baranov as director of the colony, the volunteers, led by Archimandrite Joasaph, departed Saint Petersburg on December 21,1793, and arrived at Kodiak Island on September 24,1794. When they arrived they were shocked by the treatment of the Kodiak natives at the hands of the Russian settlers. They sent reports to Shelikhov detailing the abuse of the local population, in response, however, the Holy Synod created an auxiliary episcopal see in Alaska in 1796, and elected Fr. Joasaph and a party returned to Russia in 1798 for his consecration. During their return voyage to the colony in May 1799, their ship sank, in 1800, Baranov placed the remaining monks under house arrest, and forbade them to have any further contact with the local population. Despite the lack of leadership, the Orthodox mission in Alaska continued to grow, in 1811, however, the Holy Synod officially closed the episcopal see. It was not until 1823 that the Holy Synod sent instructions for a new priest to travel to Alaska, John Veniaminov of Irkutsk volunteered for the journey, and left Russia in May 1823. He and his family arrived at Unalaska Island on July 29,1824, Bishop Innocent was elevated to archbishop in 1850. In 1868, the first Orthodox church in the continental United States was established in San Francisco, numerous parishes were established across the country throughout the rest of the 19th century
7.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
8.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
9.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
10.
Auxiliary bishop
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An auxiliary bishop, in the Roman Catholic Church, is a bishop assigned to assist the diocesan bishop in meeting the pastoral needs of the diocese. They exist in both the Latin Church and in the Eastern Catholic Churches, Auxiliary bishops are titular bishops of sees that no longer exist. The particular duties of a bishop are given by the diocesan bishop and can vary widely depending on the auxiliary bishop, the ordinary. In a larger archdiocese, they might be in assigned to serve a portion of the archdiocese or to serve a particular population such as immigrants or those of a heritage or language. Canon law requires that the diocesan bishop appoint each auxiliary bishop as vicar general or episcopal vicar of the diocese, Catholic Encyclopedia - Auxiliary Bishop USCCB - Auxiliary Bishop Archdiocese of Indianapolis - Auxiliary Bishop Archdiocese for the Military Services, USA - Auxiliary Bishops
11.
Greek Orthodox Church of Antioch
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The Greek Orthodox Church of Antioch, also known as the Antiochian Orthodox Church, is an autocephalous Greek Orthodox Church within the wider communion of Eastern Orthodox Christianity. Headed by the Greek Orthodox Patriarch of Antioch, it itself the successor to the Christian community founded in Antioch by the Apostles Peter. The seat of the patriarchate was formerly Antioch, in what is now Turkey, however, in the 14th century, it was moved to Damascus, modern-day Syria, following the Ottoman invasion of Antioch. Its traditional territory includes Syria, Lebanon, Iran, Iraq, Kuwait, Arab countries of the Persian Gulf and its territory formerly included the Church of Cyprus until the latter became autocephalous in 431. Both the Orthodox Churches of Antioch and Cyprus are members of the Middle East Council of Churches and its North American branch is autonomous, although the Holy Synod of Antioch still appoints its head bishop, chosen from a list of three candidates nominated in the North American archdiocese. Its Australasia and Oceania branch is the largest in terms of geographic area due to the large size of Australia. The head of the Orthodox Church of Antioch is called Patriarch, the present Greek Orthodox Patriarch of Antioch is John X Yazigi, who presided over Archdiocese of Western and Central Europe. He was elected as primate of the Greek Orthodox Patriarchate of Antioch and he succeeded Ignatius IV who had died on December 5,2012. Membership statistics are not available, but may be as high as 1,100,000 in Syria and 400,000 in Lebanon, the seat of the Patriarch in Damascus is the Mariamite Cathedral of Damascus. The Greek Orthodox Church of Antioch is one of several churches that claim to be the canonical incumbent of the ancient see of St. Peter. These three, however, mutually recognize each other as holding authentic patriarchates, being part of the same Catholic communion. The Roman Catholic Church also appointed titular Latin Rite patriarchs for many centuries, until the office was vacant in 1953 and abolished in 1964. The Greek Orthodox Church of Antioch claims the status of most ancient Christian church in the world, according to Luke the Evangelist- himself a Greco-Syrian member of that community, The disciples were first called Christians in Antioch. St. Peter and St. Paul the Apostle are considered the cofounders of the Patriarchate of Antioch, when Peter left Antioch, Evodios and Ignatius took over the charge of the Patriarchate. Both Evodios and Ignatius died as martyrs under Roman persecution. D,70 and 130, were driven out from Jerusalem and Palestine into Syria. They were Greek-speaking Jews of the Diaspora, who returned to settle in Jerusalem, to identify them, Luke uses the term Hellenistai. When he had in mind Greeks, gentiles, non-Jews who spoke Greek and lived according to the Greek fashion, as the very context of Acts 6 makes clear, the Hellenistai are not Hellenes. These ethno-cultural and social tensions were eventually surmounted by the emergence of a new, typically Antiochian Greek doctrine spearheaded by Paul, established, autochthonous Hellenized Cilician-Western Syrian Jews,2
12.
Greek Orthodox Church
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Historically, the term Greek Orthodox has also been used to describe all Eastern Orthodox Churches in general, since Greek in Greek Orthodox can refer to the heritage of the Byzantine Empire. Over time, most parts of the liturgy, traditions, and practices of the church of Constantinople were adopted by all, thus, the Eastern Church came to be called Greek Orthodox in the same way that the Western Church is called Roman Catholic. Orthodox Churches, unlike the Catholic Church, have no Bishopric head, such as a Pope, however, they are each governed by a committee of Bishops, called the Holy Synod, with one central Bishop holding the honorary title of first among equals. Greek Orthodox Churches are united in communion with other, as well as with the other Eastern Orthodox Churches. The Eastern Orthodox hold a doctrine and a common form of worship. The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom, others, are attributed to St. Basil the Great, St. James, the Brother of God and St. The majority of Greek Orthodox Christians live within Greece and elsewhere in the southern Balkans, but also in Lebanon, Cyprus, Anatolia, European Turkey, and the South Caucasus. In addition, due to the large Greek diaspora, there are many Greek Orthodox Christians who live in North America, Orthodox Christians in Finland, who compose about 1% of the population, are also under the jurisdiction of a Greek Orthodox Church. Thus, they may attend services held in Old Russian and Old Church Slavonic, the Church conducts its liturgy in Koine Greek in the areas of Albania populated by the ethnic Greek minority, alongside the use of Albanian throughout the country. The Greek and Eastern Churches online Constantelos, Demetrios J. Understanding the Greek Orthodox church, its faith, history, the Orthodox Eastern Church Hussey, Joan Mervyn. The orthodox church in the Byzantine empire online Kephala, Euphrosyne, the Church of the Greek People Past and Present Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II, The Nineteenth Century in Europe, The Protestant,2, 479-484, Christianity in a Revolutionary Age, IV, The Twentieth Century in Europe, The Roman Catholic, Protestant, and Eastern Churches McGuckin, John Anthony. The Encyclopedia of Eastern Orthodox Christianity, media related to Greek Orthodox Church at Wikimedia Commons
13.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
14.
Syrians
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Syrians, also known as the Syrian people are the inhabitants of Syria, who share a common Levantine Semitic ancestry. The Syrian republic has a population of nearly 17 million as of 2014, the dominant racial group is the Syrian descendants of the old indigenous peoples who mixed with Arabs and identify themselves as such in addition to ethnic Aramean. The Syrian diaspora consists of 15 million people of Syrian ancestry, who immigrated to North America, European Union member states, South America, Australia, and Africa. The name Syrians was employed by the Greeks and Romans to denote the inhabitants of Syria, however, the ethnic designation Syrian is derived from the word Assyrian and appeared in the Hellenistic and Roman periods. Some argue that the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The Greeks used the terms Syrian and Assyrian interchangeably to indicate the indigenous Arameans, Assyrians and other inhabitants of the Near East, starting from the 2nd century BC onwards, ancient writers referred to the Seleucid ruler as the King of Syria or King of the Syrians. However, the interchangeability between Assyrians and Syrians persisted during the Hellenistic period, in one instance, the Ptolemies of Egypt reserved the term Syrian Village as the name of a settlement in Fayoum. The term Syrians is under debate whether it referred to Jews or to Arameans, as the Ptolemies referred to all peoples originating from Modern Syria, the term Syrian was imposed upon Arameans of modern Levant by the Romans. Pompey created the province of Syria, which included modern-day Lebanon and Syria west of the Euphrates, in his book The Great Roman-Jewish War, Josephus, a Hebrew native to the Levant, mentioned the Syrians as the non-Hebrew, non-Greek indigenous inhabitants of Syria. The Arabs called Syria and the Levant Al-Sham, besides religious identities, the Syrian people is split between three identities, namely the Arab, Syriac, and Syrian identities. Many Muslims and some Arabic-speaking Christians describe themselves as Arabs, while many Aramaic-speaking Christians, also some people from Syria, mainly Syrian nationalists, describe themselves as only Syrians. The inhabitants of Syria descend from the ancient Semitic peoples of antiquity, mainly the Arameans and Phoenicians, as well as from the pre- and post-conquest Arabs of the 7th century. The majority of the Syrian people who refer to themselves as Arabs are the result of the linguistic Arabization of Syria following the Muslim conquest of the Levant. Arabisation and Islamization of Syria began in the 7th century, while it took centuries for Islam, the Arab identity. Syrians welcomed the Arabs as liberators which made Arabisation and conversion faster, caliph Uthman specifically ordered his governor, Muawiyah I, to settle the new tribes away from the original population. However, the ascendancy of Arabic as the language of the state prompted the cultural. The new Muslim converts mixed with the Arabs and shifted to an Arab racial identity, Syriac is still the liturgical language for most of the different Syriac churches in Syria. More recently, the Syriac Orthodox Church, which has been historically called Syrian, in Maloula the Christian majority is split in between the Greek Orthodox Church of Antioch and the Melkite Greek Catholic Church, in addition to a Muslim minority
15.
Eastern Orthodoxy in Syria
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Eastern Orthodoxy in Syria represents Christians in Syria who are adherents of the Eastern Orthodox Church. In that particular context, the term Rûm is used in preference to Yāwāni or Ionani which means European-Greek or Ionian in Biblical Hebrew and Classical Arabic. The Greek Orthodox Christians also have a long and continuous association with Orthodox Christian European nations such as Greece, Cyprus, Russia, Ukraine, michel Aflaq - philosopher, sociologist and Arab nationalist. Dawoud Rajiha - Syrian Minister of Defense from 2011 to 2012
16.
1860 Mount Lebanon civil war
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It soon spread to the south of the country where the rebellion changed its character, with Druze turning against the Maronite Christians. Around 20,000 Christians were killed by the Druze and 380 Christian villages and 560 churches destroyed, the Druze and Muslims also suffered heavy losses. On 3 September 1840, Bashir Shihab III, a distant cousin of the once-powerful Emir Bashir Shihab II, was appointed emir of Mount Lebanon by Ottoman Sultan Abdülmecid I. Geographically, the Mount Lebanon Emirate corresponded with the part of present-day Lebanon. In practice, the terms Lebanon and Mount Lebanon tend to be used interchangeably by historians until the establishment of the Mandate. Bitter conflicts between Christians and Druzes, which had been simmering under Ibrahim Pashas rule resurfaced under the new emir, hence, the sultan deposed Bashir III, on 13 January 1842, and appointed Umar Pasha as governor of Mount Lebanon. This appointment, however, created more problems than it solved, representatives of the European powers proposed to the sultan that Lebanon be partitioned into Christian and Druze sections. This arrangement came to be known as the Double Qaimaqamate, both officials were to be responsible to the governor of Sidon, who resided in Beirut. The Beirut-Damascus highway was the line between the two districts. This partition of Lebanon was nurtured by outside powers, and animosities between the religious sects increased and these tensions led to conflict between Christians and Druzes as early as May 1845. Consequently, the European powers requested that the Ottoman sultan establish order in Lebanon, composed of members of the various religious communities, these councils were intended to assist the deputy governor. This system failed to keep order when the peasants of Keserwan, overburdened by heavy taxes, in 1858 Tanyus Shahin, a Maronite Christian peasant leader, demanded that the feudal class abolish its privileges. The demand refused, the peasants began to prepare for a revolt, in January 1859, an armed uprising headed by Shahin flared up. The uprising targeted the Maronite Khazen muqatajis of Keserwan, pillaging their land, having driven the Maronite feudal lords out of Keserwan and seizing their land and property, the insurgent peasants set up their own rule. The Keserwan uprising, as it known, had a revolutionary effect on other regions in Lebanon. The disturbances spread to Latakia and to central Lebanon, Maronite peasants, actively supported by their clergy, began to prepare for an armed uprising against their Druze masters. In August 1859, a brawl occurred between Druze and Maronite locals in the Metn area of the Double Qaimaqamates Christian sector, the dispute enabled Maronite Bishop Tobia Aoun to mobilize his Beirut-based central committee to intervene in the matter. The Druze lords began making war preparations, allegedly in coordination with the local Ottoman authorities, in March, the father of a Catholic monastery in Aammiq was killed and the monastery looted, and shortly afterward, a Druze man from Ainab allegedly killed a Christian man from Abadiyeh
17.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
18.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
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Ecumenical Patriarchate of Constantinople
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The Ecumenical Patriarchate of Constantinople is one of the fourteen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew I, from that time, the importance of the church there grew, along with the influence of its bishop. With the development of the structure of the Church, the bishop of Constantinople came to be styled as exarch. Constantinople was recognized as the patriarchate at the First Council of Constantinople in 381, after Antioch, Alexandria. The patriarch was usually appointed by Antioch, in turn, the affairs of the Constantinopolitan church were overseen not just by the patriarch, but also by synods held including visiting bishops. This pan-Orthodox synod came to be referred to as the ενδημουσα συνοδος, the resident synod not only governed the business of the patriarchate but also examined questions pertinent to the whole Church as well as the eastern half of the old empire. As the Roman Empire stabilized and grew, so did the influence of the patriarchate at its capital, the council resulted in a schism with the Patriarchate of Alexandria. The cathedral church of Constantinople, Hagia Sophia, was the center of life in the eastern Christian world. In history and in literature, the Ecumenical Patriarchate has been granted certain prerogatives which other autocephalous Orthodox churches do not have. Not all of these prerogatives are today universally acknowledged, though all do have precedents in history and canonical references. The emperor Leo III issued a decree in 726 against images, and ordered the destruction of an image of Christ over one of the doors of the Chalke, an act which was fiercely resisted by the citizens. Following the death of his son Leo IV in 780, the empress Irene restored the veneration of images through the agency of the Second Council of Nicaea in 787. The iconoclast controversy returned in the early 9th century, only to be resolved once more in 843 during the regency of Empress Theodora and these controversies contributed to the deterioration of relations between the Western and the Eastern Churches. Most of the causes of the Great Schism, however, are far less grandiose than the famous Filioque. The relations between the papacy and the Byzantine court were good in the leading up to 1054. The emperor Constantine IX and the Pope Leo IX were allied through the mediation of the Lombard catepan of Italy, Argyrus, who had spent years in Constantinople, originally as a political prisoner. Patriarch Michael I ordered a letter to be written to the bishop of Trani in which he attacked the Judaistic practices of the West, the letter was to be sent by John to all the bishops of the West, including the Pope. Although he was hot-headed, Michael was convinced to cool the debate, however, Humbert and the pope made no concessions and the former was sent with legatine powers to the imperial capital to solve the questions raised once and for all
20.
Halki seminary
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The Halki seminary, formally the Theological School of Halki, was founded on 1 October 1844 on the island of Halki, the second-largest of the Princes Islands in the Sea of Marmara. The theological school is located at the top of the islands Hill of Hope, the premises of the school continue to be maintained by the monastery and are used to host conferences. It is possible to visit the island where it is located via boat in one hour from the shore of Istanbul. The seminary is located on the site of the Monastery of the Holy Trinity, during Ottoman rule the monastery fell into disrepair. In 1844, Patriarch Germanos IV converted the monastery into a school of theology, all the buildings, except for the 17th-century chapel, were destroyed by the 1894 Istanbul earthquake, but were rebuilt by architect Periklis Fotiadis and inaugurated on 6 October 1896. These buildings were renovated in the 1950s. When established in 1844, the school had seven grades, four high school level, in 1899, the high school division was dissolved and the school functioned as an academy with five grades. In 1923, on the establishment of the Turkish Republic, the system was restored. In 1951, it was changed to 3 high school +4 higher level, the library contains over 120,000 books. There have been 990 graduates of the school and many have become priests, bishops, archbishops, scholars. Many former students are buried in the grounds of the school, orthodox Christians from around the world have attended and graduated from the theological school and the alumni are distributed around the world. It was stated in Article 130 of the Turkish Constitution of 1961 that, Foundations are allowed to establish nonprofit colleges that are under state supervision and inspections”. However, Article 132 stated that, Only the Turkish Armed Forces and police are allowed to private colleges. ”The seminary section of the Halki school was closed down. The school is only used for conferences, including the International Environmental Symposium. On 2 November 1998 Halkis Board of Trustees were ordered to disband by an agency of the Turkish government, International criticism caused the order to be rescinded on 25 November 1998. There was no advance warning given for the work, organised by the Turkish government. The Halki seminary has received attention in recent years. In October 1998, both houses of the United States Congress passed resolutions that supported the reopening of Halki, the European Union has also raised the issue as part of its negotiations over Turkish accession to the EU
21.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
22.
Kiev
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Kiev or Kyiv is the capital and largest city of Ukraine, located in the north central part of the country on the Dnieper River. The population in July 2015 was 2,887,974, Kiev is an important industrial, scientific, educational, and cultural centre of Eastern Europe. It is home to many industries, higher education institutions. The city has an infrastructure and highly developed system of public transport. The citys name is said to derive from the name of Kyi, during its history, Kiev, one of the oldest cities in Eastern Europe, passed through several stages of great prominence and relative obscurity. The city probably existed as a centre as early as the 5th century. A Slavic settlement on the trade route between Scandinavia and Constantinople, Kiev was a tributary of the Khazars, until seized by the Varangians in the mid-9th century. Under Varangian rule, the city became a capital of the Kievan Rus, completely destroyed during the Mongol invasion in 1240, the city lost most of its influence for the centuries to come. It was a capital of marginal importance in the outskirts of the territories controlled by its powerful neighbours, first the Grand Duchy of Lithuania, followed by Poland. The city prospered again during the Russian Empires Industrial Revolution in the late 19th century, in 1917, after the Ukrainian National Republic declared independence from the Russian Empire, Kiev became its capital. From 1919 Kiev was an important center of the Armed Forces of South Russia and was controlled by the White Army. From 1921 onwards Kiev was a city of the Ukrainian Soviet Socialist Republic, which was proclaimed by the Red Army, during World War II, the city again suffered significant damage, but quickly recovered in the post-war years, remaining the third largest city of the Soviet Union. During the countrys transformation to an economy and electoral democracy. Kievs armament-dependent industrial output fell after the Soviet collapse, adversely affecting science, Kiev emerged as the most pro-Western region of Ukraine where parties advocating tighter integration with the European Union dominate during elections. As a prominent city with a history, its English name was subject to gradual evolution. The early English spelling was derived from Old East Slavic form Kyjev, the name is associated with that of Kyi, the legendary eponymous founder of the city. Early English sources use various names, including Kiou, Kiow, Kiew, on one of the oldest English maps of the region, Russiae, Moscoviae et Tartariae published by Ortelius the name of the city is spelled Kiou. On the 1650 map by Guillaume de Beauplan, the name of the city is Kiiow, in the book Travels, by Joseph Marshall, the city is referred to as Kiovia
23.
Russian Empire
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The Russian Empire was a state that existed from 1721 until it was overthrown by the short-lived February Revolution in 1917. One of the largest empires in history, stretching over three continents, the Russian Empire was surpassed in landmass only by the British and Mongol empires. The rise of the Russian Empire happened in association with the decline of neighboring powers, the Swedish Empire, the Polish–Lithuanian Commonwealth, Persia. It played a role in 1812–14 in defeating Napoleons ambitions to control Europe. The House of Romanov ruled the Russian Empire from 1721 until 1762, and its German-descended cadet branch, with 125.6 million subjects registered by the 1897 census, it had the third-largest population in the world at the time, after Qing China and India. Like all empires, it included a large disparity in terms of economics, ethnicity, there were numerous dissident elements, who launched numerous rebellions and assassination attempts, they were closely watched by the secret police, with thousands exiled to Siberia. Economically, the empire had an agricultural base, with low productivity on large estates worked by serfs. The economy slowly industrialized with the help of foreign investments in railways, the land was ruled by a nobility from the 10th through the 17th centuries, and subsequently by an emperor. Tsar Ivan III laid the groundwork for the empire that later emerged and he tripled the territory of his state, ended the dominance of the Golden Horde, renovated the Moscow Kremlin, and laid the foundations of the Russian state. Tsar Peter the Great fought numerous wars and expanded an already huge empire into a major European power, Catherine the Great presided over a golden age. She expanded the state by conquest, colonization and diplomacy, continuing Peter the Greats policy of modernisation along West European lines, Tsar Alexander II promoted numerous reforms, most dramatically the emancipation of all 23 million serfs in 1861. His policy in Eastern Europe involved protecting the Orthodox Christians under the rule of the Ottoman Empire and that connection by 1914 led to Russias entry into the First World War on the side of France, Britain, and Serbia, against the German, Austrian and Ottoman empires. The Russian Empire functioned as a monarchy until the Revolution of 1905. The empire collapsed during the February Revolution of 1917, largely as a result of failures in its participation in the First World War. Perhaps the latter was done to make Europe recognize Russia as more of a European country, Poland was divided in the 1790-1815 era, with much of the land and population going to Russia. Most of the 19th century growth came from adding territory in Asia, Peter I the Great introduced autocracy in Russia and played a major role in introducing his country to the European state system. However, this vast land had a population of 14 million, grain yields trailed behind those of agriculture in the West, compelling nearly the entire population to farm. Only a small percentage lived in towns, the class of kholops, close to the one of slavery, remained a major institution in Russia until 1723, when Peter I converted household kholops into house serfs, thus including them in poll taxation
24.
Ukraine
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Ukraine is currently in territorial dispute with Russia over the Crimean Peninsula which Russia annexed in 2014 but which Ukraine and most of the international community recognise as Ukrainian. Including Crimea, Ukraine has an area of 603,628 km2, making it the largest country entirely within Europe and it has a population of about 42.5 million, making it the 32nd most populous country in the world. The territory of modern Ukraine has been inhabited since 32,000 BC, during the Middle Ages, the area was a key centre of East Slavic culture, with the powerful state of Kievan Rus forming the basis of Ukrainian identity. Following its fragmentation in the 13th century, the territory was contested, ruled and divided by a variety of powers, including Lithuania, Poland, the Ottoman Empire, Austria-Hungary, and Russia. A Cossack republic emerged and prospered during the 17th and 18th centuries, two brief periods of independence occurred during the 20th century, once near the end of World War I and another during World War II. Before its independence, Ukraine was typically referred to in English as The Ukraine, following independence, Ukraine declared itself a neutral state. Nonetheless it formed a limited partnership with the Russian Federation and other CIS countries. In the 2000s, the government began leaning towards NATO, and it was later agreed that the question of joining NATO should be answered by a national referendum at some point in the future. Former President Viktor Yanukovych considered the current level of co-operation between Ukraine and NATO sufficient, and was against Ukraine joining NATO and these events formed the background for the annexation of Crimea by Russia in March 2014, and the War in Donbass in April 2014. On 1 January 2016, Ukraine applied the economic part of the Deep, Ukraine has long been a global breadbasket because of its extensive, fertile farmlands and is one of the worlds largest grain exporters. The diversified economy of Ukraine includes a heavy industry sector, particularly in aerospace. Ukraine is a republic under a semi-presidential system with separate powers, legislative, executive. Its capital and largest city is Kiev, taking into account reserves and paramilitary personnel, Ukraine maintains the second-largest military in Europe after that of Russia. Ukrainian is the language and its alphabet is Cyrillic. The dominant religion in the country is Eastern Orthodoxy, which has strongly influenced Ukrainian architecture, literature, there are different hypotheses as to the etymology of the name Ukraine. According to the older and most widespread hypothesis, it means borderland, while more recently some studies claim a different meaning, homeland or region. The Ukraine now implies disregard for the sovereignty, according to U. S. ambassador William Taylor. Neanderthal settlement in Ukraine is seen in the Molodova archaeological sites include a mammoth bone dwelling
25.
Nicholas II of Russia
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Nicholas II was the last Emperor of Russia, ruling from 1 November 1894 until his forced abdication on 15 March 1917. His reign saw the fall of the Russian Empire from being one of the foremost great powers of the world to economic, Soviet historiography portrayed Nicholas as a weak and incompetent leader, whose decisions led to military defeats and the deaths of millions of his subjects. The Anglo-Russian Entente, designed to counter German attempts to influence in the Middle East. Nicholas approved the Russian mobilisation on 30 July 1914, which led to Germany declaring war on Russia on 1 August 1914 and it is estimated that around 3,300,000 Russians were killed in World War I. Following the February Revolution of 1917, Nicholas abdicated on behalf of himself and his son, Nicholas, the recovered remains of the Imperial Family were finally re-interred in St. Petersburg, eighty years to the day on 17 July 1998. In 1981, Nicholas, his wife and their children were canonized as martyrs by the Russian Orthodox Church Outside Russia, located in New York City. On 15 August 2000 Nicholas and his family were canonized as passion bearers, Nicholas was born in the Alexander Palace in Saint Petersburg, Russian Empire, the eldest son of Emperor Alexander III and Empress Maria Feodorovna of Russia. He had five siblings, Alexander, George, Xenia, Michael. Nicholas often referred to his father nostalgically in letters after Alexanders death in 1894 and he was also very close to his mother, as revealed in their published letters to each other. His paternal grandparents were Emperor Alexander II and Empress Maria Alexandrovna of Russia and his maternal grandparents were King Christian IX and Queen Louise of Denmark. Nicholas was of primarily German and Danish descent, his last ethnically Russian ancestor being Grand Duchess Anna Petrovna, Nicholas was related to several monarchs in Europe. His mothers siblings included Kings Frederik VIII of Denmark and George I of Greece, Nicholas, his wife Alexandra, and Kaiser Wilhelm II of Germany were all first cousins of King George V of the United Kingdom. Nicholas was also a first cousin of both King Haakon VII and Queen Maud of Norway, as well as King Constantine I of Greece, Tsar Nicholas II was the first cousin-once-removed of Grand Duke Nicholas Nikolaevich. To distinguish between them the Grand Duke was often known within the Imperial family as Nikolasha and Nicholas the Tall, while the Tsar was Nicholas the Short. In his childhood, Nicholas, his parents and siblings made annual visits to the Danish royal palaces of Fredensborg and Bernstorff to visit his grandparents, the king and queen. The visits also served as family reunions, as his mothers siblings would come from the United Kingdom, Germany. It was there in 1883, that he had a flirtation with one of his English first cousins, in 1873, Nicholas also accompanied his parents and younger brother, two-year-old George, on a two-month, semi-official visit to England. In London, Nicholas and his family stayed at Marlborough House, as guests of his Uncle Bertie and Aunt Alix, the Prince and Princess of Wales, where he was spoiled by his uncle
26.
Russians
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Russians are an East Slavic ethnic group native to Eastern Europe. The majority of Russians inhabit the state of Russia, while notable minorities exist in Ukraine, Kazakhstan. A large Russian diaspora exists all over the world, with numbers in the United States, Germany, Israel. Russians are the most numerous group in Europe. They are predominantly Orthodox Christians by religion, the Russian language is official in Russia, Belarus, Kazakhstan, Kyrgyzstan, and Tajikistan, and also spoken as a secondary language in many former Soviet states. There are two Russian words which are translated into English as Russians. One is русские, which most often means ethnic Russians, another is россияне, which means citizens of Russia. The former word refers to ethnic Russians, regardless of what country they live in, under certain circumstances this term may or may not extend to denote members of other Russian-speaking ethnic groups from Russia, or from the former Soviet Union. The latter word refers to all people holding citizenship of Russia, regardless of their ethnicity, translations into other languages often do not distinguish these two groups. The name of the Russians derives from the Rus people, the name Rus would then have the same origin as the Finnish and Estonian names for Sweden, Ruotsi and Rootsi. According to other theories the name Rus is derived from Proto-Slavic *roud-s-ь, the modern Russians formed from two groups of East Slavic tribes, Northern and Southern. The tribes involved included the Krivichs, Ilmen Slavs, Radimichs, Vyatiches, genetic studies show that modern Russians do not differ significantly from Belarusians and Ukrainians. Some ethnographers, like Zelenin, affirm that Russians are more similar to Belarusians, such Uralic peoples included the Merya and the Muromians. Outside archaeological remains, little is known about the predecessors to Russians in general prior to 859 AD when the Primary Chronicle starts its records and it is thought that by 600 AD, the Slavs had split linguistically into southern, western, and eastern branches. Later, both Belarusians and South Russians formed on this ethnic linguistic ground, the same Slavic ethnic population also settled the present-day Tver Oblast and the region of Beloozero. With the Uralic substratum, they formed the tribes of the Krivichs, in 2010, the worlds Russian population was 129 million people of which 86% were in Russia,11. 5% in the CIS and Baltic countries, with a further 2. 5% living in other countries. Roughly 111 million ethnic Russians live in Russia, 80% of whom live in the European part of Russia, ethnic Russians historically migrated throughout the area of former Russian Empire and Soviet Union, sometimes encouraged to re-settle in borderlands by the Tsarist and later Soviet government. On some occasions ethnic Russian communities, such as Lipovans who settled in the Danube delta or Doukhobors in Canada, after the Russian Revolution and Russian Civil War starting in 1917, many Russians were forced to leave their homeland fleeing the Bolshevik regime, and millions became refugees
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Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
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Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
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North America
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North America is a continent entirely within the Northern Hemisphere and almost all within the Western Hemisphere. It can also be considered a subcontinent of the Americas. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the west and south by the Pacific Ocean, and to the southeast by South America and the Caribbean Sea. North America covers an area of about 24,709,000 square kilometers, about 16. 5% of the land area. North America is the third largest continent by area, following Asia and Africa, and the fourth by population after Asia, Africa, and Europe. In 2013, its population was estimated at nearly 565 million people in 23 independent states, or about 7. 5% of the worlds population, North America was reached by its first human populations during the last glacial period, via crossing the Bering land bridge. The so-called Paleo-Indian period is taken to have lasted until about 10,000 years ago, the Classic stage spans roughly the 6th to 13th centuries. The Pre-Columbian era ended with the migrations and the arrival of European settlers during the Age of Discovery. Present-day cultural and ethnic patterns reflect different kind of interactions between European colonists, indigenous peoples, African slaves and their descendants, European influences are strongest in the northern parts of the continent while indigenous and African influences are relatively stronger in the south. Because of the history of colonialism, most North Americans speak English, Spanish or French, the Americas are usually accepted as having been named after the Italian explorer Amerigo Vespucci by the German cartographers Martin Waldseemüller and Matthias Ringmann. Vespucci, who explored South America between 1497 and 1502, was the first European to suggest that the Americas were not the East Indies, but a different landmass previously unknown by Europeans. In 1507, Waldseemüller produced a map, in which he placed the word America on the continent of South America. He explained the rationale for the name in the accompanying book Cosmographiae Introductio, for Waldseemüller, no one should object to the naming of the land after its discoverer. He used the Latinized version of Vespuccis name, but in its feminine form America, following the examples of Europa, Asia and Africa. Later, other mapmakers extended the name America to the continent, In 1538. Some argue that the convention is to use the surname for naming discoveries except in the case of royalty, a minutely explored belief that has been advanced is that America was named for a Spanish sailor bearing the ancient Visigothic name of Amairick. Another is that the name is rooted in a Native American language, the term North America maintains various definitions in accordance with location and context. In Canadian English, North America may be used to refer to the United States, alternatively, usage sometimes includes Greenland and Mexico, as well as offshore islands
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Patriarch Tikhon of Moscow
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Saint Tikhon of Moscow, born Vasily Ivanovich Bellavin, was the 11th Patriarch of Moscow and All Russia of the Russian Orthodox Church during the early years of the Soviet Union,1917 through 1925. From 1878 to 1884, Bellavin studied at the Pskov Theological Seminary, in 1888, at the age of 23, he graduated from the Saint Petersburg Theological Academy as a layman. He then returned to the Pskov Seminary and became an instructor of Moral, in 1891, at the age of 26, he took monastic vows and was given the name Tikhon in honor of St. Tikhon of Zadonsk. Tikhon was consecrated Bishop of Lublin on 19 October 1897, on 14 September 1898, Bishop Tikhon was made Bishop of the Aleutians and Alaska. He thus traveled to the United States, and eventually became a naturalized American citizen, the peripatetic bishop visited emerging Orthodox emigrant communities in various American cities, including New York City, Chicago and the coal and steel-making cities in Pennsylvania and Ohio. He had two bishops in the United States, Bishop Innocent in Alaska, and St. Raphael in Brooklyn. He celebrated the first liturgy in the new buildings basement on July 20,1902, Bishop Tikhon was also involved in building other churches in North America, and establishing a dialog with Greek Orthodox churches in America. On 9 November 1902, he consecrated the church of St. Nicholas in Brooklyn for Syrian Antiochian Orthodox immigrants and their Ruthenian Catholic priest, Alexis Toth, was formally accepted into the Russian Orthodox Church in 1892. In 1900, Bishop Tikhon attended the consecration of Reginald Heber Weller as bishop coadjutor for the Episcopal Diocese of Fond du Lac, in 1905, he was formally raised to the status of Archbishop, and moved his formal residence and diocesan office from San Francisco to New York. In June 1905, the new archbishop gave his blessing for the establishment of a monastery in Pennsylvania, ukrainian teachers studying at the Ruthenian Training School sang at the consecration ceremony. In 1907, Bishop Tikhon returned to Russia, having been appointed Bishop of Yaroslavl and he was then transferred to the diocese of Vilno, on 22 December 1913. However, the first World War and Russian Revolution created turmoil in his native land, on 21 June 1917, the Diocesan Congress of clergy and laity elected Tikhon the ruling bishop of Moscow. On 15 August 1917, Archbishop Tikhon was raised to the dignity of Metropolitan of Moscow, during the Russian Civil War the Patriarch was widely considered as anti-Bolshevik and many members of the Orthodox clergy were jailed or executed by the new regime. Tikhon openly condemned the killings of the family in 1918. However, this did not end the controversy within Russia. New Soviet farming practices had produced the Russian famine of 1921, the Communist government denied responsibility, accusing the Patriarch of being a saboteur. From April 1922 until June 1923 he resided under house arrest in Donskoy Monastery and his public protest against nationalization of Church property was reframed as a criminal act. This caused international resonance and several countries sent formal protest notes to the Soviet government, under pressure from the authorities, Patriarch Tikhon issued several messages to the believers in which he stated in part that he was no longer an enemy to the Soviet power
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Antiochian Village
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The Antiochian Village is a center for Orthodox Christian gatherings in Bolivar, Pennsylvania that was founded in 1978. It is under the jurisdiction of the Antiochian Orthodox Christian Archdiocese of North America and consists of a Camp and Retreat and Conference Center. In 1994 the Antiochian Village was the site of the Ligonier Meeting, Antiochian Village consists of two elements, A Retreat and Conference Center, and a Camp. The Antiochian Village also hosts other faith-based retreats, meetings and educational gatherings, the Antiochian Village was founded by Metropolitan Philip of the Antiochian Archdiocese. Through his vision, leadership, and perseverance he established the Village as spiritual oasis spread over 300 acres, the 280-acre grounds were purchased from Camp Fairfield, a Presbyterian camp, in 1978, and the first camping season was the summer of 1979. In his vision for this spiritual oasis, Metropolitan Philip desired to add a Retreat and Conference Center, monastery and retirement community to the already existing Camp. In 1985, the first phase of the Heritage and Learning Center, now known as the Retreat and Conference Center, was built with 50 lodging rooms,6 meetings rooms, and a dining hall. In 1990 the second phase was completed with an additional 50 lodging rooms, a new dining hall, now called the Cedars, was created. During the second phase of construction, a research Library was established to support the Antiochian House of Studies Program, in 2004, the Antiochian Heritage Museum was built. The museum was established to foster understanding about Orthodox Christianity and Middle-Eastern Culture, the Museum offers exhibitions, films and speakers to further the greater communities understanding of the Orthodox Christian Church and the people of Antiochian heritage. The hope is that visitors to the museum may gain an appreciation of the history. The Heritage Museum intends to open channels of communication and understanding by exhibiting the remarkable contributions, the Retreat and Conference Center has one hundred lodging rooms, several meeting rooms, a group dining facility, a chapel and a theological research library. Saints Peter and Paul Chapel is the point within the Center. In 2004, the Antiochian Village Heritage Museum was opened, featuring historical artifacts of Orthodox significance, such as icons and vestments. The Village hosts Orthodox Retreats, as well as, other religious church retreats and events to included Mens, Womens, Youth, Couples, Marriage, Family, and Church plenary sessions. Approximately 300 college students attend the OCF College Conference East which is held at the Retreat. There is an annual SS Thekla and Raphael Pilgrimage every fall, St. Thekla is the patron saint of an outdoor chapel on the camp grounds, and St. Raphael is buried just next to the outdoor chapel. The Retreat and Conference Center is also home to the Antiochian House of Studies, for more than thirty years, the House of Studies has been a “school without walls, ” offering people throughout the world an empowering and enlightening theological graduate education
32.
Ligonier, Pennsylvania
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Ligonier is a borough in Westmoreland County, Pennsylvania, United States. The population was 1,573 at the 2010 census, Ligonier was settled in the 1760s. The borough is known for nearby Idlewild Park, one of the oldest amusement parks in the country. Another tourist attraction is Fort Ligonier Days, a parade and craft market that takes place every fall over the course of three days, and the Ligonier Market in the summer months, Ligonier is part of the Pittsburgh Metropolitan Statistical Area. Ligonier is the site of a reconstruction of Fort Ligonier, an example of a fort of the French. Ligonier is also known for its square, the Diamond. It was an army, a virtual moving city of 6,000 people. The fort was named Fort Ligonier after John Ligonier, a British noble of French origin who held the rank of Field Marshal in the British Army, eventually, the name of the settlement that grew up around the fort was shortened to Ligonier. In 1817, the Philadelphia-Pittsburgh Turnpike was completed, a road that was the precursor to todays US Route 30. He initially called the town Ramseytown, later changed to Wellington, on April 10,1834, Ligonier was incorporated as a borough. However, in 1852 the Pennsylvania Railroad was completed, which avoided Ligonier and passed through Bolivar, traffic shifted from horse-drawn vehicles to the railroad, causing the communitys population to drop to 350 according to the 1860 census. A quarter-century of stagnation ensued as the town withered, Ligonier enjoyed a new impetus when the Ligonier Valley Railroad was completed in 1877, linking the community to Latrobe where connections to the Pennsylvania Railroad were possible. The Ligonier Valley Railroad enabled lumber, coal, and quarried stone to be transported out of the Ligonier Valley, also, the railroad made it easier for Pittsburgh residents to visit Ligonier, causing the town to develop as a summer resort. Some major physical changes to Ligonier occurred during this period, in 1894, the Diamond, which had been used as a corral for horses and wagons, was transformed into a park with a bandstand. A large hotel, the Hotel Breniser, was built in 1900 where the town currently sits. In 1909-1910, the Ligonier Valley Railroad built a station and headquarters building. In 1952, the Ligonier Valley Railroad ceased operation, due to a combination of overlogging, decline of the industry. The Pittsburgh, Westmoreland and Somerset Railroad also served Ligonier from 1899 to 1916, Ligonier and its surrounding countryside are strongly associated with the Mellon banking family, which still owns considerable tracts of land in the area
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Glorification
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Glorification may have several meanings in the Christian religion. For the process by which the Roman Catholic Church grants official recognition to someone as a saint, the Eastern Orthodox Church uses the term glorification to refer to the official recognition of a person as a saint of the Church. Like Catholics, Orthodox believers regard the glorification of saints as an act of God, the official recognition of saints grows from the consensus of the church. If He does, the devotion to the saint will normally grow from the grass-roots level, eventually, as the Holy Spirit manifests more miracles, the devotion to the person grows. At this point the Church does not conduct any formal prayers to the person, eventually, the evidence of a persons saintliness may grow to such a degree that the Church will schedule a formal service of glorification. Any bishop may perform a glorification within his diocese, though such services usually take place under the auspices of a synod of bishops, the glorification service does not make the person a saint, rather, the Church simply makes a formal acknowledgement of what God has already manifested. One possible sign of sanctification is the condition of the relics of the Saint, some saints remain incorrupt, meaning that their remains do not decay under conditions when they normally would. Sometimes even when the flesh does decay the bones themselves will manifest signs of sanctity and they may be honey-colored or give off a sweet aroma. Some relics are claimed to exude myrrh, the absence of such manifestations is not necessarily a sign that the person is not a saint. In some traditions the faithful will refer to a person being considered for glorification as Blessed, some fully glorified saints are also referred to as Blessed, such as a Holy Fool for Christ or saints who have been given this particular appellation. In such cases the title Blessed in no way implies that such persons are less than fully saints of the Church. Before the glorification itself there may be a special Last Panikhida, a solemn requiem at which, for the last time, the witness of their self-sacrifice is sufficient. Not all saints are known, and it is believed that many will remain hidden by God until the Second Coming of Christ, for this reason, on the Sunday after Pentecost the Orthodox celebrate all the righteous souls together on All Saints Sunday. So in the One God they form a chain which cannot quickly be broken. The Oriental Orthodox Churches also hold a doctrinal tradition similar to the Eastern Orthodox Churches whereby martyrs are not in need of any formal glorification, with time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church. In the words of Armenian Patriarch H. H. Karekin II and it recognizes the sanctity of saints or of those people that is already common among people or has been shown with evidence. The Anglican churches practice canonization of saints, somewhat similar to the Catholic concept, Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification, Glorification is the completion, the consummation, the perfection, the full realization of salvation
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Russian Orthodox Church Outside Russia
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The Russian Orthodox Church Outside Russia, also called the Russian Orthodox Church Abroad, ROCA, or ROCOR, is a semi-autonomous part of the Russian Orthodox Church. ROCOR was formed as a jurisdiction of Eastern Orthodoxy as a response against the policy of the Bolsheviks with respect to religion in the Soviet Union soon after the Russian Revolution of 1917. It separated from the Russian Church of the Moscow Patriarchate in 1927 after the imprisoned Metropolitan Sergius pledged the Churchs qualified loyalty to the Bolshevik state, the church has around 400 parishes worldwide and an estimated membership of over 400,000 people. Of these,138 parishes and 10 monasteries are in the United States, with 27,700 adherents, ROCOR has 13 hierarchs, with male and female monasteries in the United States, Canada, Australia, New Zealand, Western Europe and South America. Within three years, more than 90,000 refugees settled in Harbin, Shanghai, Dairen, Hailar, lacking adequate lodgings or employment, many migrated to the Americas, Europe or Australia. In 1920 the Soviet government revealed its hostility to the Russian Orthodox Church, some Russian bishops and other hierarchs interpreted this as authorization to form an emergency synod of all Russian Orthodox hierarchs to permit the church to continue to function outside Russia. To add urgency to the motives, in May 1922 the Soviet government proclaimed its own Living Church as a reform of the Russian Orthodox Church. On September 13,1922, Russian Orthodox hierarchs in Serbia met in the town of Sremski Karlovci and established a synod of bishops of the Russian Church Abroad, the foundation of ROCOR. In November 1922, Russian Orthodox in North America held a synod and this led to a three-way conflict in the United States between the exarchate, ROCOR, and the Living Church. At first the Russian Orthodox Churchs hierarchy within Russia had resisted Bolshevik rule, after arrests and persecution of much of the Church’s leadership, Metropolitan Sergius Stragorodsky agreed in 1927 to negotiations with the State Political Directorate from his prison cell. Sergius pledged the Church’s qualified loyalty to the Bolshevik state and this pledge caused a deep schism that prompted many disillusioned believers to go underground, where they formed what became called the Russian True Orthodox Church. Sergius’ accommodation also alienated the Russian Orthodox Church Outside Russia and it doesnt separate itself from its Mother Church and doesnt consider itself autocephalous. ROCOR believed that it spoke for all of the Russian Orthodox outside Russia, during World War II, when the Church of England requested the right to pay a high-level visit to the Russian Orthodox Church, General Secretary Joseph Stalin met with its metropolitans. Though some historians say that Stalin needed the church to win the war, by point the USSR had already survived Stalingrad and Kursk. Stalin took action on the eve of the Teheran Conference, wanting the ROC to impress the Anglican delegation and he hoped that this would sway British public opinion and cause them to press their government to support an early invasion of Normandy to divert Nazi efforts away from his front. The overall position of the Soviet government toward the church had less aggressive on the eve of WWII. Stalin was told by Metropolitan Sergius that the most pressing needs of the church was to convoke a sobor, elect a patriarch, Stalin approved everything and used military air transport to bring the bishops to Moscow allowing the sobor to open four days after his meeting with the metropolitans. He appointed Georgii Karpov as the Council for the Russian Orthodox Church Affairs, all matters concerning church-state relations were to go through him
35.
The New York Times
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The New York Times is an American daily newspaper, founded and continuously published in New York City since September 18,1851, by The New York Times Company. The New York Times has won 119 Pulitzer Prizes, more than any other newspaper, the papers print version in 2013 had the second-largest circulation, behind The Wall Street Journal, and the largest circulation among the metropolitan newspapers in the US. The New York Times is ranked 18th in the world by circulation, following industry trends, its weekday circulation had fallen in 2009 to fewer than one million. Nicknamed The Gray Lady, The New York Times has long been regarded within the industry as a newspaper of record. The New York Times international version, formerly the International Herald Tribune, is now called the New York Times International Edition, the papers motto, All the News Thats Fit to Print, appears in the upper left-hand corner of the front page. On Sunday, The New York Times is supplemented by the Sunday Review, The New York Times Book Review, The New York Times Magazine and T, some other early investors of the company were Edwin B. Morgan and Edward B. We do not believe that everything in Society is either right or exactly wrong, —what is good we desire to preserve and improve, —what is evil, to exterminate. In 1852, the started a western division, The Times of California that arrived whenever a mail boat got to California. However, when local California newspapers came into prominence, the effort failed, the newspaper shortened its name to The New-York Times in 1857. It dropped the hyphen in the city name in the 1890s, One of the earliest public controversies it was involved with was the Mortara Affair, the subject of twenty editorials it published alone. At Newspaper Row, across from City Hall, Henry Raymond, owner and editor of The New York Times, averted the rioters with Gatling guns, in 1869, Raymond died, and George Jones took over as publisher. Tweed offered The New York Times five million dollars to not publish the story, in the 1880s, The New York Times transitioned gradually from editorially supporting Republican Party candidates to becoming more politically independent and analytical. In 1884, the paper supported Democrat Grover Cleveland in his first presidential campaign, while this move cost The New York Times readership among its more progressive and Republican readers, the paper eventually regained most of its lost ground within a few years. However, the newspaper was financially crippled by the Panic of 1893, the paper slowly acquired a reputation for even-handedness and accurate modern reporting, especially by the 1890s under the guidance of Ochs. Under Ochs guidance, continuing and expanding upon the Henry Raymond tradition, The New York Times achieved international scope, circulation, in 1910, the first air delivery of The New York Times to Philadelphia began. The New York Times first trans-Atlantic delivery by air to London occurred in 1919 by dirigible, airplane Edition was sent by plane to Chicago so it could be in the hands of Republican convention delegates by evening. In the 1940s, the extended its breadth and reach. The crossword began appearing regularly in 1942, and the section in 1946
36.
National Library of the Czech Republic
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The National Library of the Czech Republic is the central library of the Czech Republic. It is directed by the Ministry of Culture, the librarys main building is located in the historical Clementinum building in Prague, where approximately half of its books are kept. The other half of the collection is stored in the district of Hostivař, the National Library is the biggest library in the Czech Republic, in its funds there are around 6 million documents. The library has around 60,000 registered readers, as well as Czech texts, the library also stores older material from Turkey, Iran and India. The library also houses books for Charles University in Prague, the library won international recognition in 2005 as it received the inaugural Jikji Prize from UNESCO via the Memory of the World Programme for its efforts in digitising old texts. The project, which commenced in 1992, involved the digitisation of 1,700 documents in its first 13 years, the most precious medieval manuscripts preserved in the National Library are the Codex Vyssegradensis and the Passional of Abbes Kunigunde. In 2006 the Czech parliament approved funding for the construction of a new building on Letna plain. In March 2007, following a request for tender, Czech architect Jan Kaplický was selected by a jury to undertake the project, later in 2007 the project was delayed following objections regarding its proposed location from government officials including Prague Mayor Pavel Bém and President Václav Klaus. Later in 2008, Minister of Culture Václav Jehlička announced the end of the project, the library was affected by the 2002 European floods, with some documents moved to upper levels to avoid the excess water. Over 4,000 books were removed from the library in July 2011 following flooding in parts of the main building, there was a fire at the library in December 2012, but nobody was injured in the event. List of national and state libraries Official website
37.
Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
