1.
Tripoli, Lebanon
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Tripoli is the largest city in northern Lebanon and the second-largest city in the country. Situated 85 kilometers north of the capital Beirut, it is the capital of the North Governorate, Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore, and they are also the islands in Lebanon. The Palm Islands were declared an area because of their status of haven for endangered loggerhead turtles, rare monk seals. Tripoli borders the city of El Mina, the port of the Tripoli District, Tripoli had a number of different names as far back as the Phoenician age. In the Amarna letters the name Derbly, possibly a Semitic cognate of the citys modern Arabic name Ṭarābulus, was mentioned, in an engraving concerning the invasion of Tripoli by the Assyrian King Ashurnasirpal II, it is called Mahallata or Mahlata, Mayza, and Kayza. Under the Phoenicians, the name Athar was used to refer to Tripoli, when the Ancient Greeks settled in the city they called it Τρίπολις, meaning three cities, influenced by the earlier phonetically similar but etymologically unrelated name Derbly. The Arabs called it Ṭarābulus and Ṭarābulus al-Šām, today, Tripoli is also known as al-fayḥā′, which is a term derived from the Arabic verb faha which is used to indicate the diffusion of a scent or smell. Tripoli was once known for its vast orange orchards, during the season of blooming, the pollen of orange flowers was said to be carried on the air, creating a splendid perfume which filled the city and suburbs. Tripoli has a Mediterranean Climate with mild winters and moderately hot summers, temperatures are moderated throughout the year due to the warm Mediterranean Current coming from Western Europe. Therefore, temperatures are warmer in the winter by around 10 °C, although snow is an extremely rare event that only occurs around once every 5 years, hail and sleet are very common and occur fairly regularly in the winter. Rainfall is concentrated in the months, with the summer typically being very dry. There is evidence of settlement in Tripoli that dates back as early as 1400 BCE, under Hellenistic rule, Tripoli was used as a naval shipyard and the city enjoyed a period of autonomy. It came under Roman rule around 64 BCE, the 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center and it achieved semi-independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were finally to enter it in 1109. This caused extensive destruction, including the burning of Tripolis famous library, Dar al-Ilm, during the Crusaders rule the city became the capital of the County of Tripoli. In 1289, it fell to the Mamluks and the old part of the city was destroyed
2.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
3.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
4.
Provence
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The largest city of the region is Marseille. The Romans made the region into the first Roman province beyond the Alps and called it Provincia Romana and it was ruled by the Counts of Provence from their capital in Aix-en-Provence until 1481, when it became a province of the Kings of France. While it has been part of France for more than five hundred years, it retains a distinct cultural and linguistic identity. The coast of Provence has some of the earliest known sites of habitation in Europe. Primitive stone tools dated to 1 to 1.05 million years BC were found in the Grotte du Vallonnet near Roquebrune-Cap-Martin, tools dating to the Middle Paleolithic and Upper Paleolithic were discovered in the Observatory Cave, in the Jardin Exotique of Monaco. The Paleolithic period in Provence saw great changes in the climate, with the arrival, at the beginning of the Paleolithic period, the sea level in western Provence was 150 meters higher than it is today. By the end of the Paleolithic, it had dropped 100 to 150 metres lower than sea level. The cave dwellings of the inhabitants of Provence were regularly inundated by the rising sea or left far from the sea. The changes in the sea led to one of the most remarkable discoveries of signs of early man in Provence. In 1985, a diver named Henri Cosquer discovered the mouth of a submarine cave 37 metres below the surface of the Calanque de Morgiou near Marseille, the entrance led to a cave above sea level. Inside, the walls of the Cosquer Cave are decorated with drawings of bison, seals, auks, horses and outlines of human hands, dating to between 27,000 and 19,000 BC. The end of the Paleolithic and beginning of the Neolithic period saw the sea settle at its present level, a warming of the climate and the retreat of the forests. The disappearance of the forests and the deer and other easily hunted game meant that the inhabitants of Provence had to survive on rabbits, snails, since they were settled in one place they were able to develop new industries. Inspired by the pottery from the eastern Mediterranean, in about 6000 BC they created the first pottery to be made in France. Around 6000 BC, a wave of new settlers from the east and they were farmers and warriors, and gradually displaced the earlier pastoral people from their lands. They were followed in about 2500 BC by another wave of people, also farmers, known as the Courronniens, traces of these early civilisations can be found in many parts of Provence. A Neolithic site dating to about 6,000 BC was discovered in Marseille near the Saint-Charles railway station, and a dolmen from the Bronze Age can be found near Draguignan. Between the 10th and 4th century BC the Ligures were found in Provence from Massilia as far as modern day Liguria and they were of uncertain origin, they may have been the descendants of the indigenous neolithic peoples
5.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
6.
Church of the Holy Sepulchre
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The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
7.
Bohemond I of Antioch
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Bohemond I was the Prince of Taranto from 1089 to 1111 and the Prince of Antioch from 1098 to 1111. He was a leader of the First Crusade, which was governed by a committee of nobles, the Norman monarchy he founded in Antioch arguably outlasted those of England and of Sicily. Bohemond was the son of Robert Guiscard, Count of Apulia and Calabria and he was born between 1050 and 1058—in 1054 according to historian John Julius Norwich. He was baptised Mark, possibly because he was born at his fathers castle at San Marco Argentano in Calabria and he was nicknamed Bohemond after a legendary giant. His parents were related within the degree of kinship that made their marriage invalid under canon law, with the annulment of his parents marriage, Bohemond became a bastard. Before long, Alberada married Robert Guiscards nephew, Richard of Hauteville and she arranged for a knightly education for Bohemond. Robert Guiscard was taken ill in early 1073. Fearing that he was dying, Sikelgaita held an assembly in Bari, Roberts nephew, Abelard of Hauteville, was the only baron to protest, because he regarded himself Roberts lawful heir. Bohemond fought in his fathers army during the rebellion of Jordan I of Capua, Geoffrey of Conversano and his father dispatched him at the head of an advance guard against the Byzantine Empire in early 1081 and he captured Valona. He sailed to Corfu, but did not invade the island since the local garrison outnumbered his army and he withdrew to Butrinto to await the arrival of his fathers forces. After Robert Guiscard arrived in the half of May, they laid siege to Durazzo. The Byzantine Emperor Alexios I Komnenos came to the rescue of the town but, on 18 October, Bohemond commanded the left flank, which defeated the Emperors largely Anglo-Saxon Varangian Guard. The Normans captured Durazzo on 21 February 1082 and they marched along the Via Egnatia as far as Kastoria, but Alexioss agents stirred up a rebellion in Southern Italy, forcing Robert Guiscard to return to his realm in April. He charged Bohemond with the command of his army in the Balkans, Bohemond defeated the Byzantines at Ioannina and at Arta, taking control of most of Macedonia and Thessaly, however, the six-month siege of Larissa was unsuccessful. Supply and pay problems undermined the morale of the Norman army, during his absence, most of the Norman commanders deserted to the Byzantines and a Venetian fleet recaptured Durazzo and Corfu. Bohemond accompanied his father to the Byzantine Empire again in 1084, an epidemic decimated the Normans and Bohemond, who was taken seriously ill, was forced to return to Italy in December 1084. Robert Guiscard died at Cephalonia on 17 July 1085 and she persuaded the army to acclaim Roger Borsa his fathers successor and they hurried back to Southern Italy. Two months later, the assembly of the Norman barons confirmed the succession and he made an alliance with Jordan of Capua, and captured Oria and Otranto
8.
Alexios I Komnenos
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Alexios I Komnenos, was Byzantine emperor from 1081 to 1118. Although he was not the founder of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power, the basis for this recovery were various reforms initiated by Alexios. His appeals to Western Europe for help against the Turks were also the catalyst that contributed to the convoking of the Crusades. Alexios was the son of the Domestic of the Schools John Komnenos and Anna Dalassena, Alexios father declined the throne on the abdication of Isaac, who was thus succeeded by four emperors of other families between 1059 and 1081. Under one of these emperors, Romanos IV Diogenes, Alexios served with distinction against the Seljuq Turks. Under Michael VII Doukas Parapinakes and Nikephoros III Botaneiates, he was employed, along with his elder brother Isaac, against rebels in Asia Minor, Thrace. In 1074, western mercenaries led by Roussel de Bailleul rebelled in Asia Minor, in 1078, he was appointed commander of the field army in the West by Nikephoros III. Alexios was ordered to march against his brother-in-law Nikephoros Melissenos in Asia Minor and this did not, however, lead to a demotion, as Alexios was needed to counter the expected invasion of the Normans of Southern Italy, led by Robert Guiscard. While Byzantine troops were assembling for the expedition, the Doukas faction at court approached Alexios, the mother of Alexios, Anna Dalassena, was to play a prominent role in this coup détat of 1081, along with the current empress, Maria of Alania. First married to Michael VII Doukas and secondly to Nikephoros III Botaneiates, she was preoccupied with the future of her son by Michael VII, furthermore, to aid the conspiracy Maria had adopted Alexios as her son, though she was only five years older than he. Maria was persuaded to do so on the advice of her own Alans and her eunuchs, given Annas tight hold on her family, Alexios must have been adopted with her implicit approval. As a result, Alexios and Constantine, Marias son, were now adoptive brothers, by secretly giving inside information to the Komnenoi, Maria was an invaluable ally. As stated in the Alexiad, Isaac and Alexios left Constantinople in mid-February 1081 to raise an army against Botaneiates, however, when the time came, Anna quickly and surreptitiously mobilized the remainder of the family and took refuge in the Hagia Sophia. From there she negotiated with the emperor for the safety of family members left in the capital, the tutor discovered they were missing and eventually found them on the palace grounds, but Anna was able to convince him that they would return to the palace shortly. However, before they were to gain entry into the sanctuary, Straboromanos and she refused to go with them and demanded that they allow her to pray to the Mother of God for protection. This request was granted and Anna then manifested her true theatrical and manipulative capabilities, Nikephoros III Botaneiates was forced into a public vow that he would grant protection to the family. Straboromanos tried to give Anna his cross, but for her it was not sufficiently enough for all bystanders to witness the oath. She also demanded that the cross be personally sent by Botaneiates as a vow of his good faith and he obliged, sending a complete assurance for the family with his own cross
9.
Siege of Antioch
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The Siege of Antioch took place during the First Crusade in 1097 and 1098. The first siege, by the crusaders against the Muslim-held city, Antioch lay in a strategic location on the crusaders route to Palestine. Supplies, reinforcements and retreat could all be controlled by the city, anticipating that it would be attacked, the Muslim governor of the city, Yaghi-Siyan, began stockpilling food and sending requests for help. The Byzantine walls surrounding the city presented an obstacle to its capture. The crusaders arrived outside the city on 21 October and began the siege, the garrison sortied unsuccessfully on 29 December. After stripping the area of food, the crusaders were forced to look farther afield for supplies, opening themselves to ambush. On the 31 December, a force of 20,000 crusaders encountered an army led by Duqaq of Damascus heading to Antioch. As the siege went on, supplies dwindled and in early 1098 one in seven of the crusaders was dying from starvation, a second relief force, this time under the command of Ridwan of Aleppo, advanced towards Antioch, arriving on 9 February. Like the army of Duqaq before, it was defeated, Antioch was captured on 3 June, although the citadel remained in the hands of the Muslim defenders. Kerbogha began the siege, against the crusaders who had occupied Antioch. The second siege ended when the crusaders exited the city to engage Kerboghas army in battle, on seeing the Muslim army routed, the defenders remaining in the citadel surrendered. There are a number of sources relating to the Siege of Antioch. There are four accounts, those of Fulcher of Chartres, Peter Tudebode, and Raymond of Aguilers. Nine letters survive relating to or from the army, five of them were written while the siege was underway and another in September. While there are many sources the number of people on crusade is unclear because they fluctuated regularly, lying on the slopes of the Orontes Valley, in 1097 Antioch covered more than 3.5 square miles and was encircled by walls studded by 400 towers. The river ran along the northern wall before entering Antioch from the northwest. Mount Silpius, crested by a citadel, was the Antiochs highest point, there were six gates through which the city could be entered, three along the northern wall, and one on each of the south, east, and west sides. The valley slopes made approaching from the south, east, or west difficult, the citys defences dated from the reign of the Emperor Justinian I in the 6th century
10.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
11.
Holy Lance
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The Holy Lance, also known as the Holy Spear, the Spear of Destiny, or the Lance of Longinus, according to the Gospel of John, is the lance that pierced the side of Jesus as he hung on the cross. The lance is mentioned in the Gospel of John, but not the Synoptic Gospels, the gospel states that the Romans planned to break Jesus legs, a practice known as crurifragium, which was a method of hastening death during a crucifixion. Just before they did so, they realized that Jesus was already dead, to make sure that he was dead, a Roman soldier stabbed him in the side. One of the soldiers pierced his side with a lance, and immediately came out blood. The phenomenon of blood and water was considered a miracle by Origen, the blood symbolizes his humanity, the water his divinity. In most variants of the Orthodox Divine Liturgy, the priest lances the host with a spear before it is divided in honor of the Trinity, the Theotokos. The deacon recites the relevant passage from the Gospel of John, the main piece becomes The Lamb, the host that is consecrated on the altar and distributed to the faithful for Holy Communion. A form of the name Longinus occurs on a miniature in the Rabula Gospels, in the miniature, the name LOGINOS is written in Greek characters above the head of the soldier who is thrusting his lance into Christs side. This is one of the earliest records of the name, if the inscription is not a later addition, there have been three or four major relics that are claimed to be the Holy Lance or parts of it. The Holy Lance in Rome is preserved beneath the dome of Saint Peters Basilica, a mention of the lance occurs in the so-called Breviarius at the Church of the Holy Sepulchre. The presence in Jerusalem of the relic is attested by Cassiodorus as well as by Gregory of Tours, in 615, Jerusalem and its relics were captured by the Persian forces of King Khosrau II. This point of the lance, which was now set in an icon, was acquired by the Latin Emperor, Baldwin II of Constantinople, the point of the lance was then enshrined with the crown of thorns in the Sainte Chapelle in Paris. During the French Revolution these relics were removed to the Bibliothèque Nationale but the point subsequently disappeared. As for the portion of the lance, Arculpus claimed he saw it at the Church of the Holy Sepulchre around 670 in Jerusalem. Some claim that the relic had been conveyed to Constantinople in the 8th century. At this time great doubts as to its authenticity were felt at Rome, as Johann Burchard records, because of the presence of other rival lances in Paris, Nuremberg and this relic has never since left Rome, and its resting place is at Saint Peters. The Holy Lance in Vienna is displayed in the Imperial Treasury or Weltliche Schatzkammer at the Hofburg Palace in Vienna, in the tenth century, the Holy Roman Emperors came into possession of the lance, according to sources from the time of Otto I. In 1000, Otto III gave Boleslaw I of Poland a replica of the Holy Lance at the Congress of Gniezno, in 1084, Henry IV had a silver band with the inscription Nail of Our Lord added to it
