1.
Boarding school
A boarding school is a school at which most or all of the students live during the part of the year that they go to lessons. The word boarding is used in the sense of bed and board, i. e. lodging, some boarding schools have day students who attend the institution by day and return to their families in the evenings. Many independent schools are boarding schools, Boarding school pupils normally return home during the school holidays and often weekends, but in some cultures may spend most of their childhood and adolescent life away from their families. In the United States, boarding schools comprise various grades, most commonly grades seven or nine through grade twelve—the high school years, other schools are for younger children, grades two through eight. A military school, or military academy, features military education, in the former Soviet Union schools were introduced, these sometimes are known as Internat-schools. Some schools were a type of specialized school with a focus in a particular field or fields such as mathematics, language, sports.
Other schools were associated with orphanages after all children enrolled in Internat-school automatically. Also, separate boarding schools were established for children with special needs, general schools offered extended stay programs featuring cheap meals for children and preventing them from coming home too early before parents were back from work. In post-soviet countries, the concept of boarding school differs from country to country, the term boarding school often refers to classic British boarding schools and many boarding schools around the world are modeled on these. A typical boarding school has separate residential houses, either within the school grounds or in the surrounding area. Pupils generally need permission to go outside defined school bounds, they may be allowed to travel off-campus at certain times, depending on country and context, boarding schools generally offer one or more options, weekly, or on a flexible schedule. Each may be assisted in the management of the house by a housekeeper often known as matron.
In the U. S. boarding schools often have a resident family that lives in the dorm and they have janitorial staff for maintenance and housekeeping, but typically do not have tutors associated with an individual dorm. Nevertheless, older pupils are often unsupervised by staff, and a system of monitors or prefects gives limited authority to senior pupils, houses readily develop distinctive characters, and a healthy rivalry between houses is often encouraged in sport. Houses may have common rooms for television and relaxation and kitchens for snacks, some facilities may be shared between several houses or dorms. In others, separate houses accommodate needs of different years or classes, in some schools, day pupils are assigned to a dorm or house for social activities and sports purposes. Each student has a timetable, which in the early years allows little discretion. Boarders and day students are taught together in school hours and in most cases continue beyond the day to include sports and societies
2.
Late Latin
Late Latin is the scholarly name for the written Latin of Late Antiquity. The English dictionary definition of Late Latin dates this period from the 3rd to the 6th centuries AD and this somewhat ambiguously defined period fits between Classical Latin and Medieval Latin. Although there is no consensus about exactly when Classical Latin should end, nor exactly when Medieval Latin should begin. Being a written language, Late Latin is not identical with Vulgar Latin, the latter during those centuries served as proto-Romance, a reconstructed ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains to a large extent classical in overall features, some are more literary and classical, some more inclined to the vernacular. Nor is Late Latin identical to Christian or patristic Latin, the writings of the early Christian fathers. While Christian writings are considered a subset of Late Latin, pagans wrote much Late Latin, serving as some sort of lingua franca to a large empire, Latin tended to become simpler, to keep above all what it had of the ordinary.
Neither Late Latin nor Late Antiquity are modern terms or concepts, instances of English vernacular use of the term may be found from the 18th century. The term Late Antiquity meaning post-classical and pre-medieval had currency in English well before then, Imperial Latin went on into English literature, Fowlers History of Roman Literature mentions it in 1903. There are, insoluble problems with the beginning and end of Imperial Latin, politically the excluded Augustan Period is the paradigm of imperiality, and yet the style cannot be bundled with either the Silver Age or with Late Latin. Moreover, in 6th century Italy, the Roman Empire no longer existed, subsequently the term Imperial Latin was dropped by historians of Latin literature, although it may be seen in marginal works. The Silver Age was extended a century and the four centuries represent Late Latin. Low Latin is a vague and often pejorative term that might refer to any post-classical Latin from Late Latin through Renaissance Latin depending on the author.
Its origins are obscure but the Latin expression media et infima Latinitas sprang into public notice in 1678 in the title of a Glossary by Charles du Fresne, the multi-volume set had many editions and expansions by other authors subsequently. The title varies somewhat, most commonly used was Glossarium Mediae et Infimae Latinitatis and it has been translated by expressions of widely different meanings. The uncertainty is understanding what media and infima, the media is securely connected to Medieval Latin by Canges own terminology expounded in the Praefatio, such as scriptores mediae aetatis, writers of the middle age. Canges Glossary takes words from authors ranging from the Christian period to the Renaissance, in the former case the infimae appears extraneous, it recognizes the corruptio of the corrupta Latinitas Cange said his Glossary covered. The two-period case postulates a second unity of style, infima Latinitas, Cange in the glossarial part of his Glossary identifies some words as being used by purioris Latinitatis scriptores, such as Cicero
3.
Rule of Saint Benedict
The Rule of Saint Benedict is a book of precepts written by Benedict of Nursia for monks living communally under the authority of an abbot. The spirit of Saint Benedicts Rule is summed up in the motto of the Benedictine Confederation, compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism, because of this middle ground it has been widely popular. The Rule of Saint Benedict has been used by Benedictines for fifteen centuries and his Rule was written as a guide for individual, autonomous communities, and to this day all Benedictine Houses remain self-governing. Advantages seen in retaining this unique Benedictine emphasis on autonomy include cultivating models of tightly bonded communities, perceived disadvantages comprise geographical isolation from important activities in adjacent communities. Other perceived losses include inefficiency and lack of mobility in the service of others, Christian monasticism first appeared in the Eastern Roman Empire a few generations before Benedict of Nursia, in the Egyptian desert.
Within a generation, both solitary and communal monasticism became very popular and spread outside of Egypt, first to Palestine, Saint Basil of Caesarea codified the precepts for these eastern monasteries in his Ascetic Rule, or Ascetica, which is still used today in the Eastern Orthodox Church. In time, setting an example with his zeal, he began to attract disciples, after considerable initial struggles with his first community at Subiaco, he eventually founded the monastery of Monte Cassino in 529, where he wrote his Rule near the end of his life. In chapter 73, Saint Benedict commends the Rule of Saint Basil and he was probably aware of the Rule written by Pachomius, and his Rule shows influence by the Rule of St Augustine of Hippo and the writings of Saint John Cassian. Chapter 3 ordains the calling of the brothers to council upon all affairs of importance to the community, Chapter 4 lists 73 tools for good work, tools of the spiritual craft for the workshop that is the enclosure of the monastery and the stability in the community.
These are essentially the duties of every Christian and are mainly Scriptural either in letter or in spirit, Chapter 5 prescribes prompt and absolute obedience to the superior in all things lawful, unhesitating obedience being called the first degree, or step, of humility. Chapter 6 recommends moderation in the use of speech, but does not enjoin strict silence, chapters 8-19 regulate the Divine Office, the Godly work to which nothing is to be preferred, namely the eight canonical hours. Detailed arrangements are made for the number of Psalms, etc. to be recited in winter and summer, on Sundays, Holy Days, Chapter 19 emphasizes the reverence owed to the omnipresent God. Chapter 20 directs that prayer be made with heartfelt compunction rather than many words and it should be prolonged only under the inspiration of divine grace, and in community always kept short and terminated at a sign from the superior. Chapter 21 regulates the appointment of a Dean over every ten monks, each monk is to have a separate bed and is to sleep in his habit, so as to be ready to rise without delay, a light shall burn in the dormitory throughout the night.
Chapters 31 and 32 order the appointment of officials to charge of the goods of the monastery. Chapter 33 forbids the possession of anything without the leave of the abbot. Chapter 34 prescribes a just distribution of such things, Chapter 35 arranges for the service in the kitchen by all monks in turn. Chapters 36 and 37 address care of the sick, the old, and they are to have certain dispensations from the strict Rule, chiefly in the matter of food
4.
Church of England
The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration.
Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314.
Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A archbishop, the Greek Theodore of Tarsus, contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, called Whitby Abbey
5.
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, today they are used particularly in Christianity, Hinduism, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread.
The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end.
Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
6.
Bright Week
Latin Rite and other Christian groups such as Anglicans refer to this period as Easter Week, not to be confused with the Octave of Easter, which includes the following Sunday. The entire week following Pascha is to be set aside by Orthodox Christians for the celebration of the Resurrection, for in this way shall we be exalted with Christ, raised up together with Him. For this reason on the days that by no means there be any horse races or any other public spectacle. In Imperial Russia taverns were closed during Bright Week, and no alcoholic beverages were sold, the entire week is considered to be one continuous day. The name of each day of the week is called Bright, the services are entirely sung, and the Paschal hymns are included with the stichera taken from the Sunday Resurrection propers in the Octoechos, rotating through the various tones. Tone 1 is used Holy Saturday and at Paschal matins on Sunday, tone 2 Sunday night and Monday, etc. skipping the least festive heavy tone and ending with the plagial 4th on Friday night and Saturday.
During all of Bright Week the Holy Doors on the Iconostasis are kept open—the only time of the year when this occurs. The open doors represent the stone rolled away from the Tomb of Christ, the doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha will continue until the eve of the Ascension, everything in the services is sung joyfully rather than read. Thus, for example, while censing the church before the Divine Liturgy, the entire Psalter is read during the course of a week, but during Bright Week no psalms at all are read. Each of the Little Hours is replaced by a service known as the Paschal Hours. In Bright Week ordinary fasting is suspended, and the week is fast-free. On the last circuit, there is a reading from the Gospel, the Artos is a loaf of leavened bread impressed before baking with a seal of an icon of the Resurrection that is blessed during the Paschal Vigil. This seal symbolizes the presence of the Resurrected Christ among the Apostles.
Throughout the week, whenever anyone enters the church, he or she kisses the Artos, on Bright Friday, a service in honor of the Theotokos as the Life-giving Spring is included in the Paschal service. On Bright Saturday, after the Divine Liturgy, the priest says a prayer over the Artos and it is broken up, Bright Week begins the liturgical season known as the Pentecostarion, the period of fifty days which begins on Pascha and continues to Pentecost and its Afterfeast. The date of Pascha determines liturgical cycles as well as the Epistle, funeral services held during Bright Week have a special rite, consisting entirely of joyous Paschal hymns with only the litanies remaining funereal. Parakleses during Pascha are likewise served according to a special rite, with the canon of Pascha
7.
Oil lamp
An oil lamp is an object used to produce light continuously for a period of time using an oil-based fuel source. The use of oil lamps began thousands of years ago and continues to this day and they are often associated with stories in which rubbing an oil lamp would summon a genie dwelling in it, like seen in Aladdin. Oil lamps are a form of lighting, and were used as an alternative to candles before the use of electric lights, starting in 1780 the Argand lamp quickly replaced other oil lamps still in their basic ancient form. These in turn were replaced by the lamp in about 1850. In small towns and rural areas the latter continued in use well into the 20th century, until such areas were finally electrified, most modern lamps have been replaced by gas-based or petroleum-based fuels to operate when emergency non-electric light is required. Therefore, oil lamps of today are used for the particular ambience they produce. The following are the external parts of a terra-cotta lamp. The width ranges from 0. 5-5 cm in general, there may be single or multiple holes.
It may be just an opening in the body of the lamp, in some specific types of lamps there is a groove on the superior aspect of the nozzle that runs to the pouring hole to collect back the oozing oil from the wick. Handle Lamps come with and without a handle, the handle comes in different shapes. The most common is ring shaped for the forefinger surmounted by a palmette on which the thumb is pressed to stabilize the lamp, other handles are crescent shaped and semi-oval. The handleless lamps usually have a nozzle, and sometimes have a lug rising diagonally from the periphery. The lug may act as a handle where the thumb rests. It was speculated that pierced lugs were used to place a pen or straw, called the acus or festuca, others think that the pierced lugs were used to hang the lamp with a metal hook when not in use. Discus Fuel chamber The fuel reservoir, the mean volume in a typical terra-cotta lamp is 20 cc. Lamps can be categorized based on different criteria, including material, structure and imagery.
Typologically, lamps of the Ancient Mediterranean can be divided into seven categories, Wheel made, This category includes Greek. They are characterized by simple, little or no decoration, and a wide hole, a lack of handles. Pierced lugs occurred briefly between 4th and 3rd century BCE, unpierced lugs continued until the 1st century BCE
8.
Monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, cloister, library and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community.
Most cathedrals were not monasteries, and were served by canons secular, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women.
A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, koil, or most commonly an ashram, jains use the Buddhist term vihara
9.
Malbork Castle
The Castle of the Teutonic Order in Malbork, located in the Polish town of Malbork, is the largest castle in the world measured by land area. It was originally built by the Teutonic Knights, a German Roman Catholic religious order of crusaders, the town which grew around it was named Marienburg. In 1466, both castle and town became part of Royal Prussia, a province of Poland, heavily damaged after World War II, the castle was renovated under the auspices of modern-day Poland in the second half of the 20th century and most recently in 2016. Nowadays, the castle hosts exhibitions and serves as a museum, the castle is a classic example of a medieval fortress and, on its completion in 1406, was the worlds largest brick castle. UNESCO designated the Castle of the Teutonic Order in Malbork and the Malbork Castle Museum a World Heritage Site in December 1997 and it is one of two World Heritage Sites in the region with origins in the Teutonic Order. The other is the Medieval Town of Toruń, founded in 1231 as the site of the castle Thorn, Malbork Castle is one of Polands official national Historic Monuments, as designated September 16,1994.
Its listing is maintained by the National Heritage Board of Poland, the castle was built by the Teutonic Order after the conquest of Old Prussia. Its main purpose was to strengthen their own control of the following the Orders 1274 suppression of the Great Prussian Uprising of the Baltic tribes. The work lasted until around 1300, under the auspices of Commander Heinrich von Wilnowe, the castle is located on the southeastern bank of the river Nogat. It was named Marienburg after Mary, patron saint of the religious Order, the Order had been created in Acre. When this last stronghold of the Crusades fell to Muslim Arabs, Malbork became more important in the aftermath of the Teutonic Knights conquest of Gdańsk and Pomerania in 1308. The Orders administrative centre was moved to Marienburg from Elbing, the Grand Master of the Teutonic Knights, Siegfried von Feuchtwangen, who arrived in Marienburg from Venice, undertook the next phase of the fortress construction. In 1309, in the wake of the persecution of the Knights Templar.
He chose the site of Marienburg conveniently located on the Nogat in the Vistula Delta, as with most cities of the time, the new centre was dependent on water for transportation. The castle was expanded several times to house the number of Knights. Soon, it became the largest fortified Gothic building in Europe, the castle has several subdivisions and numerous layers of defensive walls. It consists of three separate castles - the High and Lower Castles, separated by dry moats. The castle once housed approximately 3,000 brothers in arms, the outermost castle walls enclose 21 ha, four times the enclosed area of Windsor Castle
10.
Abbey
An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for activities and housing of Christian monks. The concept of the abbey has developed over centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic, an abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across Europe, the earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their man or woman in order to study their doctrine or imitate their way of life.
In the earliest times of Christian monasticism, ascetics would live in social isolation and they would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ways and or persecution of them would drive them further away from their community. For instance, the cells and huts of anchorites have been found in the deserts of Egypt, in 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian. Anthony was the best known of the anchorites of his due to his degree of austerity, sanctity. The deeper he withdrew into the wilderness, the more numerous his disciples became and they refused to be separated from him and built their cells close to him. This became a first true monastic community, according to Johann August Wilhelm Neander, inadvertently became the founder of a new mode of living in common, Coenobitism. At Tabennae on the Nile, in Upper Egypt, Saint Pachomius laid the foundations for the life by arranging everything in an organized manner.
He built several monasteries, each with about 1,600 separate cells laid out in lines and these cells formed an encampment where the monks slept and performed some of their manual tasks. There were nearby large halls such as the church, kitchen, infirmary, an enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae, became popular throughout Palestine, as well as the laurae, communities known as caenobia developed
11.
Norman architecture
The term Norman architecture is used to categorise styles of Romanesque architecture developed by the Normans in the various lands under their dominion or influence in the 11th and 12th centuries. In particular the term is used for English Romanesque architecture. Ancient Romes invention of the arch is the basis of all Norman architecture, the more inclusive term romanesque was used of the Romance languages in English by 1715, and was applied to architecture of the eleventh and twelfth centuries from 1819. The Norman arch is a point of Norman architecture. Grand archways are designed to evoke feelings of awe and are commonly seen as the entrance to large religious buildings such as cathedrals. Viking invaders arrived at the mouth of the river Seine in 911, at a time when Franks were fighting on horseback and Frankish lords were building castles. Over the next century the population of the territory ceded to the Vikings, now called Normans, adopted these customs as well as Christianity and the langue doïl.
Norman Barons built timber castles on earthen mounds, beginning the development of motte-and-bailey castles, by 950 they were building stone keeps. The Normans were among the most travelled peoples of Europe, exposed to a variety of cultural influences including the Near East, some of which became incorporated in their art. In England, Norman nobles and bishops had influence before the Norman Conquest of 1066, edward the Confessor was brought up in Normandy, and in 1042 brought masons to work on Westminster Abbey, the first Romanesque building in England. In 1051 he brought in Norman knights who built castles as a defence against the Welsh. The Norman arch is the round arch, Norman mouldings are carved or incised with geometric ornament, such as chevron patterns, frequently termed zig-zag mouldings, around arches. The cruciform churches often had deep chancels and a crossing tower which has remained a feature of English ecclesiastical architecture. Hundreds of parish churches were built and the great English cathedrals were founded from 1083, after a fire damaged Canterbury Cathedral in 1174 Norman masons introduced the new Gothic architecture.
Around 1191 Wells Cathedral and Lincoln Cathedral brought in the English Gothic style, nicholas Church, Surrey Southwell Minster St. Mary the Virgin, Oxfordshire St. Swithuns in Nately Scures, Hampshire, an example of a Norman single-cell apsidal church. His successor Máel Coluim III overthrew him with English and Norman assistance, the Benedictine order founded a monastery at Dunfermline. Her sixth and youngest son who became King David built St. Margarets Chapel at the start of the 12th century, Dunfermline Abbey, Dunfermline grid reference NT089872 St Andrew Cathedral grid reference NO516166 St. With rare examples of late 12th century Norman Transitional architecture[3 The Normans first landed in Ireland in 1169, within five years earthwork castles were springing up, and in a further five, work was beginning on some of the earliest of the great stone castles
