1.
His Eminence
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His Eminence is a historical style of reference for high nobility, still in use in various religious contexts. The style remains in use as the style or standard of address in reference to a cardinal of the Roman Catholic Church. A longer, and more formal, title is His Most Reverend Eminence, patriarchs of Eastern Catholic Churches who are also cardinals may be addressed as His Eminence or by the style particular to Eastern Catholic patriarchs, His Beatitude. The Prince and Grand Master of the contemporary Sovereign Military Order of Malta is still syled His Most Eminent Highness, styles such as His Grand Eminence or His Eminent Grace amongst others were used as well, some formalized by the Pope or other powers, such as monarchs. However, many others where simply personal preference of the Cardinal, archbishops in the Eastern Orthodox Church are addressed with the styles of Beatitude or Eminence. The Ecumenical Patriarch of Constantinople is styled His All-Holiness, and so is, exceptionally, in Oriental Orthodoxy bishops holding the rank of metropolitan are referred to as His Eminence. The Archbishop of Ohrid and Macedonia is addressed as His Beatitude and it is also used, informally, in Islam for highly honorable religious leaders. Tsem Tulku Rinpoche, a Tibetan Buddhist tulku of the Gelugpa monastic order who presides over a center in Malaysia
2.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
3.
Cardinal (Catholicism)
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
4.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
5.
Primate (bishop)
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Primate is a title or rank bestowed on some archbishops in certain Christian churches. Depending on the tradition, it can denote either jurisdictional authority or ceremonial precedence. The office is found only in older Catholic countries, and is now purely honorific. The Holy See has also granted Polish primates the privilege of wearing cardinals crimson attire, except for the skullcap and biretta, the city may no longer have the prominence it had when the title was granted. Other former functions of primates, such as hearing appeals from metropolitan tribunals, were reserved to the Holy See by the early 20th century, the closest equivalent position in the Eastern Churches in 1911 was an exarch. The Holy See has continued in modern times to grant the title of primate, with the decree Sollicitae Romanis Pontificibus of 24 January 1956 it granted the title of Primate of Canada to the Archbishop of Quebec. As stated above, this is merely an honorary title involving no additional power, a right of precedence over other bishops and similar privileges can be granted even to a bishop who is not a primate. Thus, in 1858, the Holy See granted the Archbishop of Baltimore precedence in meetings of the United States bishops. The title of primate is sometimes applied loosely to the archbishop of a capital, as in the case of the archbishops of Seoul in South Korea. The pre-reformation archbishop of Nidaros was sometimes referred to as Primate of Norway, the loose structure of the Benedictine Confederation is claimed to have made Pope Leo XIII exclaim that the Benedictines were ordo sine ordine. The powers of the Abbot Primate are specified, and his position defined, in a decree of the Sacred Congregation of Bishops, the primacy is attached to the global Benedictine Confederation whose Primate resides at SantAnselmo in Rome. The Primatial powers are vested in the Abbot Primate to act by virtue of the proper law of its autonomous Benedictine congregation. However, certain branches of the Benedictine Order seem to have lost their autonomy to some extent. In a similar way the Confederation of Canons Regular of St. Augustine, elects an Abbot Primate as figurehead of the Confederation and indeed the whole Canonical Order. The Abbots and Superiors General of the nine congregations of confederated congregations of Canons Regular elect a new Abbot Primate for a term of office lasting six years, the Current Abbot General is Rt. Rev. Fr Maurice Bitz, Abbot of St. Pierre, Anglican usage styles the bishop who heads an independent church as its primate, though commonly they hold some other title. In both the Church of England and the Church of Ireland, two bishops have the title of primate, the archbishops of Canterbury and York in England and of Armagh, only the bishop of the senior primatial see of each of these two churches participates in the meetings. The Archbishop of Canterbury, who is considered primus inter pares of all the participants, convokes the meetings, primates and archbishops are styled The Most Reverend
6.
Robert Burnell
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Robert Burnell was an English bishop who served as Lord Chancellor of England from 1274 to 1292. A native of Shropshire, he served as a royal official before entering into the service of Prince Edward. When Edward went on the Eighth Crusade in 1270, Burnell stayed in England to secure the princes interests and he served as regent after the death of King Henry III of England while Edward was still on crusade. He was twice elected Archbishop of Canterbury, but his personal life—which included a long-term mistress who was rumoured to have borne him four sons—prevented his confirmation by the papacy, in 1275 Burnell was elected Bishop of Bath and Wells, after Edward had appointed him Lord Chancellor in 1274. Burnell was behind the efforts of the officials to enforce royal rights during his term of office as chancellor. He also helped with the legislative and legal reforms of Edwards reign, during Burnells tenure the chancellors office and records became fixed in London rather than travelling with the king. Burnell went abroad on missions for Edward, and for a time governed Gascony. He continued to enjoy the kings trust until his death in 1292, by 1198 Burnells family had bestowed its name on the village of Acton Burnell in Shropshire, where Burnell was born probably in about 1239, as he was close in age to King Edward. His father was probably Roger Burnell, who died in about 1259 and he had three brothers, two of whom died fighting the Welsh at the Battle of Moel-y-don in 1282, the third, Hugh, died in 1286. Hughs son Philip was Roberts eventual heir, Burnell worked as a clerk in the royal chancery, the office responsible for the writing of documents, before moving to the household of Prince Edward, later King Edward I of England. By 1257 Burnell was spending most of his time with the prince, after Simon de Montforts victory at the Battle of Lewes in 1264, Burnell continued to serve Edward, and was named the princes clerk in December 1264. As a reward for his service, Burnell was given the prebend of Holme in the diocese of York some time before 1267 and he also held the office of chancellor to Edward from the time of the Battle of Evesham in 1265 until 1270, when Edward left on crusade. Eventually Pope Gregory X set Chillenden aside and installed his own choice in the see, Burnell did not accompany the prince on crusade in late 1270, although he had originally planned to do so. Instead, he was appointed one of the four lieutenants who looked after Edwards interests while the prince was away, thus he was still in England when Henry III died in November 1272. Burnell acted as one of the regents of the kingdom until August 1274, during the regency Burnell supervised a parliament, dealt with raids on the Welsh Marches and resolved a trade conflict with Flanders. After the kings return to England Burnell was made chancellor, the historian Richard Huscroft considers that Burnell gained valuable experience governing England during Edwards absence, ensuring Burnells dominance in the English government after Edwards return. On 23 January 1275 Burnell was elected to the see of Bath and he received the temporalities of the see on 19 March 1275 and was consecrated on 7 April 1275. Three years later Edward once more tried to secure the see of Canterbury for his favourite, Burnell was elected to the archbishopric in June or July 1278, but the election was quashed by Pope Nicholas III in January 1279
7.
Suburbicarian Diocese of Porto e Santa Rufina
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The Diocese of Porto and Santa-Rufina is a suburbicarian see of the Holy Roman Church and a diocese of the Catholic Church in Italy. It was formed from the union of two sees of Rome. From 1967, the diocese has had both a titular Cardinal bishop, and a resident bishop who handles the diocesan business, Porto was in ancient times Portus, the chief harbour of Rome. It was near Porto that Julius Nepos compelled Emperor Glycerius to abdicate, during the Gothic War the town served the Goths and the Byzantines as a base of operations against Rome. In the 9th and 10th centuries it was sacked on several occasions by the Saracens, in 849 Pope Leo IV fortified it and established there a colony of Corsicans for the defence of the coast and the neighbouring territory, but the city continued to decay. Several martyrs of Porto are known, including Herculanus, Hyacinthus, Martialis, Saturninus Epictetus, Maprilis, the place was also famous as the probable see of St. Hippolytus. The great xenodochium, or hospice, of Pammachius was built about 370, among the other bishops should be mentioned Donatus, who built the basilica of St. Santa Rufina grew up around the basilica of the Holy Martyrs Sts, Rufina and Secunda on the Via Aurelia, fourteen miles from Rome, the basilica is said to have been begun by Pope Julius I, and was finished by Saint Damasus. Among its other bishops mention should be made of Tiberius Ursus Nicetas Hildebrand Peter, whose jurisdiction over the Leonine City, the Trastevere, the residence of the bishops of Silva Candida was on the Insula Tiberina beside the church of Sts. Adalbert and Paulinus, while that of the bishops of Porto was on the island near the church of San Giovanni. The bishops of Silva Candida, moreover, enjoyed great prerogatives in relation with the ceremonies of the basilica of St. Peter and he wrote against the errors of the Greeks and against Berengarius. The last legitimate Bishop was Mainardo of Pomposa, during the schism of antipope Clement III there was a pseudocardinal-bishop Adalbert, later antipope Adalbert. In 1826, Civitavecchia was separated from the Diocese of Viterbo and Toscanella and united with that of Porto, mention should be made of the Cardinal Bishop of Porto Luigi, Lambruschini, who restored the cathedral and the episcopal palace. The Diocese of Cære, now Cerveteri, has united with that of Porto since the 12th century. The last known was Benedictus, referred to in 1015 and 1029, the Diocese of Porto and Santa Rufina has 18 parishes, with 4600 inhabitants. Mention should be made of the Cardinal Bishop of Porto Luigi, Lambruschini, who restored the cathedral, the Diocese of Cære, now Cerveteri, has been united with that of Porto since the 12th century. The last known was Benedictus, referred to in 1015 and 1029, the Diocese of Porto and Santa Rufina has 18 parishes, with 4600 inhabitants
8.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
9.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
10.
Mendicant orders
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By contrast, the mendicants avoided owning property, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached, what is called the mendicant movement in Church history arose primarily in the 13th century in Western Europe. Until that time the monks of Europe worked at their trade in their monastery, renouncing personal property, they owned all things in common as a community after the example of chapters 2 and 4 of the Acts of the Apostles. With the rise of Western monasticism, monasteries attracted not only individuals aspiring to become monks and nuns, the idea that Christ came down to earth poor and that the true Church must be the church of the poor clashed with this image. The desire for true Christian authenticity was thus seen by some to contrast to the reality of the empirical Church, the twelfth century saw great changes in western Europe. As commerce revived, urban centers arose and with them an urban middle class, new directions in spirituality were called for. Ecclesiastical reform became a theme of the cultural revival of this era. In response to crisis, there emerged the new mendicant orders founded by Francis of Assisi. The mendicant friars were bound by a vow of poverty and dedication to a way of life, renouncing property. Their survival was dependent upon the good will and material support of their listeners and it was this way of life that gave them their name, mendicant, derived from the Latin mendicare, meaning to beg. The mendicant movement had started in France and Italy and became popular in the poorer towns and cities of Europe at the beginning of the thirteenth century. The refusal of the mendicants to own property and therefore to pay taxes was seen as threatening the stability of the established Church which was planning a crusade. Francis came to this manner of life through a period of personal conversion, the Franciscans spread far and wide the devotion to the humanity of Christ, with the commitment to imitate the Lord. The Franciscan movement summarized and surpassed all the others and this was not only in the obvious holiness of Francis of Assisi, but also in the personality of the followers whom Francis attracted. Many of them were priests and men of learning whose contributions were notable in the rapid evolution, notable Franciscans include Anthony of Padua, who were inspirations to the formation of Christian mendicant traditions. While on a visit to southern France, Saint Dominic met the Albigensians, before this time, religious life had been monastic, but with Dominic the secluded monastery gave way to priories in the cities. With deep insight the Franciscans and Dominicans put into practice a pastoral strategy suited to the social changes, the emergence of urban centers meant concentrated numbers of the homeless and the sick. This created problems for the churches who found themselves unable to address these issues
11.
Logic
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Logic, originally meaning the word or what is spoken, is generally held to consist of the systematic study of the form of arguments. A valid argument is one where there is a relation of logical support between the assumptions of the argument and its conclusion. Historically, logic has been studied in philosophy and mathematics, and recently logic has been studied in science, linguistics, psychology. The concept of form is central to logic. The validity of an argument is determined by its logical form, traditional Aristotelian syllogistic logic and modern symbolic logic are examples of formal logic. Informal logic is the study of natural language arguments, the study of fallacies is an important branch of informal logic. Since much informal argument is not strictly speaking deductive, on some conceptions of logic, formal logic is the study of inference with purely formal content. An inference possesses a purely formal content if it can be expressed as an application of a wholly abstract rule, that is. The works of Aristotle contain the earliest known study of logic. Modern formal logic follows and expands on Aristotle, in many definitions of logic, logical inference and inference with purely formal content are the same. This does not render the notion of informal logic vacuous, because no formal logic captures all of the nuances of natural language, Symbolic logic is the study of symbolic abstractions that capture the formal features of logical inference. Symbolic logic is divided into two main branches, propositional logic and predicate logic. Mathematical logic is an extension of logic into other areas, in particular to the study of model theory, proof theory, set theory. Logic is generally considered formal when it analyzes and represents the form of any valid argument type, the form of an argument is displayed by representing its sentences in the formal grammar and symbolism of a logical language to make its content usable in formal inference. Simply put, formalising simply means translating English sentences into the language of logic and this is called showing the logical form of the argument. It is necessary because indicative sentences of ordinary language show a variety of form. Second, certain parts of the sentence must be replaced with schematic letters, thus, for example, the expression all Ps are Qs shows the logical form common to the sentences all men are mortals, all cats are carnivores, all Greeks are philosophers, and so on. The schema can further be condensed into the formula A, where the letter A indicates the judgement all - are -, the importance of form was recognised from ancient times
12.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
13.
University of Oxford
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The University of Oxford is a collegiate research university located in Oxford, England. It grew rapidly from 1167 when Henry II banned English students from attending the University of Paris, after disputes between students and Oxford townsfolk in 1209, some academics fled north-east to Cambridge where they established what became the University of Cambridge. The two ancient universities are frequently referred to as Oxbridge. The university is made up of a variety of institutions, including 38 constituent colleges, All the colleges are self-governing institutions within the university, each controlling its own membership and with its own internal structure and activities. Being a city university, it not have a main campus, instead, its buildings. Oxford is the home of the Rhodes Scholarship, one of the worlds oldest and most prestigious scholarships, the university operates the worlds oldest university museum, as well as the largest university press in the world and the largest academic library system in Britain. Oxford has educated many notable alumni, including 28 Nobel laureates,27 Prime Ministers of the United Kingdom, the University of Oxford has no known foundation date. Teaching at Oxford existed in form as early as 1096. It grew quickly in 1167 when English students returned from the University of Paris, the historian Gerald of Wales lectured to such scholars in 1188 and the first known foreign scholar, Emo of Friesland, arrived in 1190. The head of the university had the title of chancellor from at least 1201, the university was granted a royal charter in 1248 during the reign of King Henry III. After disputes between students and Oxford townsfolk in 1209, some academics fled from the violence to Cambridge, the students associated together on the basis of geographical origins, into two nations, representing the North and the South. In later centuries, geographical origins continued to many students affiliations when membership of a college or hall became customary in Oxford. At about the time, private benefactors established colleges as self-contained scholarly communities. Among the earliest such founders were William of Durham, who in 1249 endowed University College, thereafter, an increasing number of students lived in colleges rather than in halls and religious houses. In 1333–34, an attempt by some dissatisfied Oxford scholars to found a new university at Stamford, Lincolnshire was blocked by the universities of Oxford and Cambridge petitioning King Edward III. Thereafter, until the 1820s, no new universities were allowed to be founded in England, even in London, thus, Oxford and Cambridge had a duopoly, the new learning of the Renaissance greatly influenced Oxford from the late 15th century onwards. Among university scholars of the period were William Grocyn, who contributed to the revival of Greek language studies, and John Colet, the noted biblical scholar. With the English Reformation and the breaking of communion with the Roman Catholic Church, recusant scholars from Oxford fled to continental Europe, as a centre of learning and scholarship, Oxfords reputation declined in the Age of Enlightenment, enrolments fell and teaching was neglected
14.
Prior
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Prior, derived from the Latin for earlier, first, is an ecclesiastical title for a superior, usually lower in rank than an abbot or abbess. Its earlier generic usage referred to any monastic superior, in the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the generic sense. With the Cluniac Reforms, the prior received a specific meaning, it supplanted the provost or dean. As a result, it is not in use for the congregation as a whole, among them, the equivalent term of prior general is the one used. This applies, e. g. for the Camaldolese and the Carthusians, the term is also used by various mendicant orders, e. g. the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders and he has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a one and extends just as far as the abbot desires. He is appointed by the abbot, generally after a consultation in chapter with the monks of the monastery. In many monasteries, especially larger ones, the prior is assisted by a sub-prior. In former times there were in larger monasteries, besides the prior and he had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior, the Conventual prior is the independent superior of a monastery that is not an abbey. In some orders, like the Benedictines, a remains a priory until it is considered stable enough. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and this title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders. An Obedientiary Prior heads a monastery created as a satellite of an abbey, a Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general, among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. Catholic religious order Priory This article incorporates text from a now in the public domain, Herbermann, Charles
15.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
16.
Edward I of England
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Edward I, also known as Edward Longshanks and the Hammer of the Scots, was King of England from 1272 to 1307. He spent much of his reign reforming royal administration and common law, through an extensive legal inquiry, Edward investigated the tenure of various feudal liberties, while the law was reformed through a series of statutes regulating criminal and property law. Increasingly, however, Edwards attention was drawn towards military affairs, the first son of Henry III, Edward was involved early in the political intrigues of his fathers reign, which included an outright rebellion by the English barons. In 1259, he sided with a baronial reform movement. After reconciliation with his father, however, he remained throughout the subsequent armed conflict. After the Battle of Lewes, Edward was hostage to the rebellious barons, Montfort was defeated at the Battle of Evesham in 1265, and within two years the rebellion was extinguished. With England pacified, Edward joined the Ninth Crusade to the Holy Land, the crusade accomplished little, and Edward was on his way home in 1272 when he was informed that his father had died. Making a slow return, he reached England in 1274 and was crowned at Westminster on 19 August, after suppressing a minor rebellion in Wales in 1276–77, Edward responded to a second rebellion in 1282–83 with a full-scale war of conquest. After a successful campaign, Edward subjected Wales to English rule, built a series of castles and towns in the countryside, next, his efforts were directed towards Scotland. Initially invited to arbitrate a dispute, Edward claimed feudal suzerainty over the kingdom. In the war followed, the Scots persevered, even though the English seemed victorious at several points. At the same there were problems at home. In the mid-1290s, extensive military campaigns required high levels of taxation and these crises were initially averted, but issues remained unsettled. When the King died in 1307, he left to his son, Edward II, Edward I was a tall man for his era, hence the nickname Longshanks. He was temperamental, and this, along with his height, made him an intimidating man, nevertheless, he held the respect of his subjects for the way he embodied the medieval ideal of kingship, as a soldier, an administrator and a man of faith. The Edict remained in effect for the rest of the Middle Ages, Edward was born at the Palace of Westminster on the night of 17–18 June 1239, to King Henry III and Eleanor of Provence. Among his childhood friends was his cousin Henry of Almain, son of King Henrys brother Richard of Cornwall, Henry of Almain would remain a close companion of the prince, both through the civil war that followed, and later during the crusade. Edward was in the care of Hugh Giffard – father of the future Chancellor Godfrey Giffard – until Bartholomew Pecche took over at Giffards death in 1246, there were concerns about Edwards health as a child, and he fell ill in 1246,1247, and 1251
17.
Eleanor of Castile
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Eleanor of Castile was an English queen, the first wife of Edward I, whom she married as part of a political deal to affirm English sovereignty over Gascony. The marriage was known to be close, and Eleanor travelled extensively with her husband. She was with him on the Eighth Crusade, when he was wounded at Acre, when she died, near Lincoln, her husband famously ordered a stone cross to be erected at each stopping-place on the journey to London, ending at Charing Cross. Eleanor was better educated than most medieval queens and exerted a strong influence on the nation. She was a patron of literature, and encouraged the use of tapestries, carpets and tableware in the Spanish style. She was also a businesswoman, endowed with her own fortune as Countess of Ponthieu. Eleanor was born in Burgos, daughter of Ferdinand III of Castile and Joan and her Castilian name, Leonor, became Alienor or Alianor in England, and Eleanor in modern English. She was named after her paternal great-grandmother, Eleanor of England, Eleanor was the second of five children born to Ferdinand and Joan. Her elder brother Ferdinand was born in 1239/40, her younger brother Louis in 1242/43, for the ceremonies in 1291 marking the first anniversary of Eleanors death,49 candlebearers were paid to walk in the public procession to commemorate each year of her life. Since the custom was to have one candle for each year of the life,49 candles would date Eleanors birth to the year 1241. The courts of her father and her half-brother Alfonso X of Castile were known for their literary atmosphere and she was at her fathers deathbed in Seville in 1252. Eleanors marriage in 1254 to the future Edward I of England was not the first marriage her family planned for her. To avoid Castilian control, Margaret of Bourbon in August 1253 allied with James I of Aragon instead, Henry III of England swiftly countered Alfonsos claims with both diplomatic and military moves. The young couple married at the monastery of Las Huelgas, Burgos, following the marriage they spent nearly a year in Gascony, with Edward ruling as lord of Aquitaine. During this time Eleanor, aged thirteen and a half, almost certainly gave birth to her first child and she journeyed to England alone in late summer of 1255. Edward followed her a few months later, Henry III took pride in resolving the Gascon crisis so decisively, but his English subjects feared that the marriage would bring Eleanors kinfolk and countrymen to live off Henrys ruinous generosity. A few of her relatives did come to England soon after her marriage and she was too young to stop them or prevent Henry III from supporting them, but she was blamed anyway and her marriage soon became unpopular. Interestingly enough, Eleanors mother had been spurned in marriage by Henry III and her great-grandmother, Alys of France, there is little record of Eleanors life in England until the 1260s, when the Second Barons War, between Henry III and his barons, divided the kingdom
18.
Pope Nicholas III
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Pope Nicholas III, born Giovanni Gaetano Orsini, was Pope from 25 November 1277 to his death in 1280. He was a Roman nobleman who had served under eight popes, the future pope, Giovanni Gaetano Orsini, was born in Rome, a member of the prominent Orsini family of Italy, the eldest son of Roman nobleman Matteo Rosso Orsini by his first wife, Perna Caetani. His brother Giordano was named Cardinal Deacon of San Eustachio by Nicholas III on 12 March 1278 and his brother Gentile became Lord of Mugnano, Penna, Nettuno and Pitigliano. Another brother, Matteo Rosso of Montegiordano, was Senator of Rome in 1279, War Captain of Todi, there were five other younger brothers and two sisters. The Orsini family had produced several popes, Stephen II, Paul I. He did not, as some used to think, study at Paris—though his nephew did. His career shows no indication that he was a professional or a theologian. He never became a priest, until he became pope in 1277 and he was a Canon and Prebendary of York, and also of Soissons and Laon In the summer of 1244, he was one of five cardinals who fled to Genoa with Pope Innocent IV. He was at Lyons, and was present in June and July for the Ecumenical Council of Lyons, Cardinal Orsini and the Curia did not return to Italy until May 1251—after the death of Emperor Frederick II Hohenstaufen. After spending the summer in Genoa, Milan and Brescia, they finally reached Perugia in November 1251, the Curia returned to Rome in mid-October, where Pope and Curia resided continually until the end of April,1254. At the beginning of December, the Battle of Foggia took place, Innocent IV died in Naples, where he had taken refuge, on 7 December 1254, and the meeting to elect his successor was therefore held in Naples in the palace in which he had died. Voting began on Friday,11 December, with ten of the cardinals present. But on Saturday,12 December, Cardinal Rinaldo dei Conti di Segni, the nephew of Pope Gregory IX and he chose to be called Alexander IV and was crowned on Sunday, December 20,1254, in the Cathedral of Naples. As for Cardinal Giovanni Gaetano Orsini, in his first eleven, a peripatetic Curia had its disadvantages. Pope Alexander IV and the Curia continued to live in Naples, until the first week of June 1255 when they returned to Anagni, and it was not until mid-November that the Pope was back in Rome. There the Curia stayed until the end of May,1256, the problem was that Rome was in the hands of Senator Brancaleone degli Andalo, Count of Casalecchio, since 1252, and the Ghibbelines and Alexander was repeatedly driven out by unruly mobs. Rome was home again until the end of May,1257, the vacation lasted until the end of October,1258, when the Court visited Anagni again, they stayed until the beginning of November,1260. The Pope then was able to reside at the Lateran until the first week of May,1261, Alexander IV died at Viterbo on 25 May 1261
19.
Second Council of Lyon
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The First Council of Lyon, the Thirteenth Ecumenical Council, took place in 1245. The Second Council of Lyon was the ecumenical council of the Catholic Church, convoked on 31 March 1272 and convened in Lyon, France. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West. The council was attended by about 300 bishops,60 abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the number of attendees, those who had come to Lyon without being specifically summoned were given leave to depart with the blessing of God. Thomas Aquinas had been summoned to the council, but died en route at Fossanova Abbey, bonaventure was present at the first four sessions, but died at Lyon on 15 July 1274. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, the main topics discussed at the council were the conquest of the Holy Land and the union of the Eastern and Western Churches. The first session took place on 7 May 1274 and was followed by five additional sessions on 18 May 1274,4 or 7 June 1274,6 July 1274,16 July 1274, by the end of the council,31 constitutions were promulgated. The Greeks conceded on the issue of the Filioque, and union was proclaimed, the council also recognized Rudolf I as Holy Roman Emperor, ending the Interregnum. Eastern dignitaries arrived at Lyon on 24 June 1274 presenting a letter from the Emperor, on 29 June 1274, Gregory celebrated Mass in St Johns Church where both sides took part. The Greeks read the Nicene Creed, with the Western addition of the Filioque clause sung three times. The council was seemingly a success, but did not provide a solution to the schism, the Emperor was anxious to heal the schism. Patriarch Joseph of Constantinople abdicated, and was replaced by John Bekkos, michaels death in December 1282 put an end to the union of Lyons. His son and successor Andronicus II repudiated the union in the Council of Blachernae and he is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy. The council drew up plans for a crusade to recover the Holy Land, the plans were approved but nothing concrete was done. James I of Aragon wished to organize the expedition at once, ambassadors of the Khan of the Tatars negotiated with the Pope, who asked them to leave Christians in peace during their war against Islam. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Council, among the embassy were David of Ashby, and the clerk Rychaldus. According to one chronicler, The Mongols came, not because of the Faith, according to Richardus, Hulagu had also prohibited the molestation of Frank establishments, and had committed to return Jerusalem to the Franks
20.
Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
21.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
22.
OCLC
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The Online Computer Library Center is a US-based nonprofit cooperative organization dedicated to the public purposes of furthering access to the worlds information and reducing information costs. It was founded in 1967 as the Ohio College Library Center, OCLC and its member libraries cooperatively produce and maintain WorldCat, the largest online public access catalog in the world. OCLC is funded mainly by the fees that libraries have to pay for its services, the group first met on July 5,1967 on the campus of the Ohio State University to sign the articles of incorporation for the nonprofit organization. The group hired Frederick G. Kilgour, a former Yale University medical school librarian, Kilgour wished to merge the latest information storage and retrieval system of the time, the computer, with the oldest, the library. The goal of network and database was to bring libraries together to cooperatively keep track of the worlds information in order to best serve researchers and scholars. The first library to do online cataloging through OCLC was the Alden Library at Ohio University on August 26,1971 and this was the first occurrence of online cataloging by any library worldwide. Membership in OCLC is based on use of services and contribution of data, between 1967 and 1977, OCLC membership was limited to institutions in Ohio, but in 1978, a new governance structure was established that allowed institutions from other states to join. In 2002, the structure was again modified to accommodate participation from outside the United States. As OCLC expanded services in the United States outside of Ohio, it relied on establishing strategic partnerships with networks, organizations that provided training, support, by 2008, there were 15 independent United States regional service providers. OCLC networks played a key role in OCLC governance, with networks electing delegates to serve on OCLC Members Council, in early 2009, OCLC negotiated new contracts with the former networks and opened a centralized support center. OCLC provides bibliographic, abstract and full-text information to anyone, OCLC and its member libraries cooperatively produce and maintain WorldCat—the OCLC Online Union Catalog, the largest online public access catalog in the world. WorldCat has holding records from public and private libraries worldwide. org, in October 2005, the OCLC technical staff began a wiki project, WikiD, allowing readers to add commentary and structured-field information associated with any WorldCat record. The Online Computer Library Center acquired the trademark and copyrights associated with the Dewey Decimal Classification System when it bought Forest Press in 1988, a browser for books with their Dewey Decimal Classifications was available until July 2013, it was replaced by the Classify Service. S. The reference management service QuestionPoint provides libraries with tools to communicate with users and this around-the-clock reference service is provided by a cooperative of participating global libraries. OCLC has produced cards for members since 1971 with its shared online catalog. OCLC commercially sells software, e. g. CONTENTdm for managing digital collections, OCLC has been conducting research for the library community for more than 30 years. In accordance with its mission, OCLC makes its research outcomes known through various publications and these publications, including journal articles, reports, newsletters, and presentations, are available through the organizations website. The most recent publications are displayed first, and all archived resources, membership Reports – A number of significant reports on topics ranging from virtual reference in libraries to perceptions about library funding
23.
Edward N. Zalta
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Edward N. Zalta is a Senior research scholar at the Center for the Study of Language and Information. He received his Ph. D. in philosophy from the University of Massachusetts Amherst in 1980, Zalta has taught courses at Stanford University, Rice University, the University of Salzburg, and the University of Auckland. Zalta is also the Principal Editor of the Stanford Encyclopedia of Philosophy, Zaltas most notable philosophical position is descended from the position of Alexius Meinong and Ernst Mally, who suggested that there are many non-existent objects. On Zaltas account, some objects exemplify properties, while others merely encode them, while the objects that exemplify properties are discovered through traditional empirical means, a simple set of axioms allows us to know about objects that encode properties. For every set of properties, there is one object that encodes exactly that set of properties. This allows for a formalized ontology
24.
Norman conquest of England
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Williams claim to the English throne derived from his familial relationship with the childless Anglo-Saxon King Edward the Confessor, who may have encouraged Williams hopes for the throne. Edward died in January 1066 and was succeeded by his brother-in-law Harold Godwinson, within days, William landed in southern England. Harold marched south to confront him, leaving a significant portion of his army in the north, Harolds army confronted Williams invaders on 14 October at the Battle of Hastings, Williams force defeated Harold, who was killed in the engagement. Although Williams main rivals were gone, he faced rebellions over the following years and was not secure on his throne until after 1072. The lands of the resisting English elite were confiscated, some of the elite fled into exile, to control his new kingdom, William granted lands to his followers and built castles commanding military strongpoints throughout the land. More gradual changes affected the classes and village life, the main change appears to have been the formal elimination of slavery. There was little alteration in the structure of government, as the new Norman administrators took over many of the forms of Anglo-Saxon government. In 911 the Carolingian French ruler Charles the Simple allowed a group of Vikings under their leader Rollo to settle in Normandy as part of the Treaty of Saint-Clair-sur-Epte. In exchange for the land, the Norsemen under Rollo were expected to provide protection along the coast against further Viking invaders and their settlement proved successful, and the Vikings in the region became known as the Northmen from which Normandy and Normans are derived. The Normans quickly adopted the culture, renouncing paganism and converting to Christianity. They adopted the langue doïl of their new home and added features from their own Norse language, in 1002 King Æthelred the Unready married Emma of Normandy, the sister of Richard II, Duke of Normandy. Their son Edward the Confessor, who spent many years in exile in Normandy, childless and embroiled in conflict with the formidable Godwin, Earl of Wessex and his sons, Edward may also have encouraged Duke William of Normandys ambitions for the English throne. When King Edward died at the beginning of 1066, the lack of a clear heir led to a succession in which several contenders laid claim to the throne of England. Edwards immediate successor was the Earl of Wessex, Harold Godwinson, Harold was immediately challenged by two powerful neighbouring rulers. William and Harald at once set about assembling troops and ships to invade England, in early 1066, Harolds exiled brother, Tostig Godwinson, raided southeastern England with a fleet he had recruited in Flanders, later joined by other ships from Orkney. Threatened by Harolds fleet, Tostig moved north and raided in East Anglia and Lincolnshire, but he was back to his ships by the brothers Edwin, Earl of Mercia. Deserted by most of his followers, he withdrew to Scotland, King Harald Hardrada invaded northern England in early September, leading a fleet of more than 300 ships carrying perhaps 15,000 men. Haralds army was augmented by the forces of Tostig, who threw his support behind the Norwegian kings bid for the throne
25.
Augustine of Canterbury
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Augustine of Canterbury was a Benedictine monk who became the first Archbishop of Canterbury in the year 597. He is considered the Apostle to the English and a founder of the English Church, Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the kings subjects, Roman bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury, the archbishop probably died in 604 and was soon revered as a saint. After the withdrawal of the Roman legions from their province of Britannia in 410, before the Roman withdrawal, Britannia had been converted to Christianity and produced the ascetic Pelagius. Britain sent three bishops to the Council of Arles in 314, and a Gaulish bishop went to the island in 396 to help settle disciplinary matters, material remains testify to a growing presence of Christians, at least until around 360. After the Roman legions departed, pagan tribes settled the southern parts of the island while western Britain, beyond the Anglo-Saxon kingdoms and this native British Church developed in isolation from Rome under the influence of missionaries from Ireland and was centred on monasteries instead of bishoprics. Other distinguishing characteristics were its calculation of the date of Easter, there is no evidence that these native Christians tried to convert the Anglo-Saxons. The invasions destroyed most remnants of Roman civilisation in the held by the Saxons and related tribes, including the economic. It was against this background that Pope Gregory I decided to send a mission, often called the Gregorian mission, the Kingdom of Kent was ruled by Æthelberht, who married a Christian princess named Bertha before 588, and perhaps earlier than 560. Bertha was the daughter of Charibert I, one of the Merovingian kings of the Franks, as one of the conditions of her marriage, she brought a bishop named Liudhard with her to Kent. Together in Canterbury, they restored a church dated to Roman times—possibly the current St Martins Church. Æthelberht was a pagan at this point but allowed his freedom of worship. One biographer of Bertha states that under his wifes influence, Æthelberht asked Pope Gregory to send missionaries, the historian Ian N. Wood feels that the initiative came from the Kentish court as well as the queen. Other historians, however, believe that Gregory initiated the mission, the mission may have been an outgrowth of the missionary efforts against the Lombards who, as pagans and Arian Christians, were not on good relations with the Catholic church in Rome. Aside from Æthelberhts granting of freedom of worship to his wife, Kent was the dominant power in southeastern Britain. Since the eclipse of King Ceawlin of Wessex in 592, Æthelberht was the leading Anglo-Saxon ruler, lastly, Kents proximity to the Franks allowed support from a Christian area
26.
Laurence of Canterbury
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Laurence was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism and he was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustines lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute, Laurence faced a crisis following the death of King Æthelberht of Kent, when the kings successor abandoned Christianity, he eventually reconverted. Laurence was revered as a saint after his death in 619 and he had been a monk in Rome before his travels to England, but nothing else is known of his history or background. The medieval chronicler Bede says that Augustine sent Laurence back to Pope Gregory I to report on the success of converting King Æthelberht of Kent, accompanied by Peter of Canterbury, another missionary, he set off some time after July 598, and had returned by June 601. He brought back with him Gregorys replies to Augustines questions, a document commonly known as the Libellus responsionum, Laurence is probably the Laurence referred to in the letter from Gregory to Bertha, queen of Kent. In that letter, Gregory praises Bertha for her part in the conversion of her husband and it is known that Laurence returned to England with Mellitus and others of the second group of missionaries in the summer of 601, but there is no record of Peter being with them. Laurence succeeded Augustine to the see of Canterbury in about 604, to secure the succession, Augustine had consecrated Laurence before he died, even though that was prohibited by canon law. Augustine was afraid though that if someone did not step into the office immediately, however, Laurence never received a pallium from Rome, so he may have been considered uncanonical by the papacy. In 610 Laurence received letters from Pope Boniface IV, addressed to him as archbishop, the correspondence was in response to Laurence having sent Mellitus to Rome earlier in 610, to solicit advice from the papacy on matters concerning the English Church. While in Rome Mellitus attended a synod, and brought the synodical decrees back with him to Laurence, in 613 Laurence consecrated the monastery church built by Augustine in Canterbury, and dedicated it to saints Peter and Paul, it was later re-consecrated as St Augustines Abbey, Canterbury. The letter is preserved in Bedes history. Laurence in 609 stated that Dagan, a bishop, would not eat with Laurence or share a roof with the archbishop. Among them in Gaul were Mellitus, who was Bishop of London, and Justus, remaining in Britain, Laurence succeeded in reconverting Eadbald to Christianity. Bede relates the story that Laurence had been prepared to give up when he was visited by St Peter in a dream or vision, St Peter chastised Laurence and whipped him, and the marks of the whipping remained after the vision or dream ended. Laurence then displayed them to Eadbald, and the king was converted on the spot, Bede, however, hints that it was the death of some of the leaders of the pagan party in battle that really persuaded Laurence to stay. Wright argues that another point Bede is making is that it is because of the intercession of St Peter himself that the mission continued. David Farmer, in the Oxford Dictionary of Saints, suggests that the story may have been a blending of the Quo Vadis story with some information given by Jerome in a letter
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Mellitus
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He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. In 610, Mellitus returned to Italy to attend a council of bishops, Mellitus was exiled from London by the pagan successors to his patron, King Sæberht of Essex, following the latters death around 616. King Æthelberht of Kent, Mellitus other patron, died at about the same time, Mellitus returned to England the following year, after Æthelberhts successor had been converted to Christianity, but he was unable to return to London, whose inhabitants remained pagan. Mellitus was appointed Archbishop of Canterbury in 619, during his tenure, he was alleged to have miraculously saved the cathedral, and much of the town of Canterbury, from a fire. After his death in 624, Mellitus was revered as a saint, the medieval chronicler Bede described Mellitus as being of noble birth. The papal register, a listing of letters sent out by the popes, describes him as an abbot in Frankia in its description of the correspondence, the first time Mellitus is mentioned in history is in the letters of Gregory, and nothing else of his background is known. It appears likely that he was a native of Italy, along all the other bishops consecrated by Augustine. Pope Gregory I sent Mellitus to England in June 601, in response to an appeal from Augustine, Augustine needed more clergy to join the Gregorian mission that was converting the kingdom of Kent, then ruled by Æthelberht, from paganism to Christianity. The new missionaries brought with them a gift of books and all things which were needed for worship, thomas of Elmham, a 15th-century Canterbury chronicler, claimed that in his day there were a number of the books brought to England by Mellitus still at Canterbury. Examination of the manuscripts has determined that one possible survivor of Mellitus books is the St. Augustine Gospels, now in Cambridge, as Corpus Christi College. The king was encouraged to destroy all pagan shrines. Gregory also wrote to the Frankish kings Chlothar II, Theuderic II, Theudebert II, along with Brunhilda of Austrasia, wood feels that this wide appeal to the Frankish episcopate and royalty was an effort to secure more support for the Gregorian mission. Gregorys letter marked a sea change in the strategy, and was later included in Bedes Ecclesiastical History of the English People. The city was a choice for a new bishopric, as it was a hub for the southern road network. It was also a former Roman town, many of the Gregorian missions efforts were centred in such locations, before his consecration, Mellitus baptised Sæberht, Æthelberhts nephew, who then allowed the bishopric to be established. The episcopal church built in London was probably founded by Æthelberht, although Bede records that Æthelberht gave lands to support the new episcopate, a charter that claims to be a grant of lands from Æthelberht to Mellitus is a later forgery. Although Gregory had intended London to be the southern archbishopric for the island, Augustine never moved his see to London. After Augustines death in 604, Canterbury continued to be the site of the southern archbishopric and it may have been that the Kentish king did not wish greater episcopal authority to be exercised outside his own kingdom
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Justus
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Justus was the fourth Archbishop of Canterbury. Justus became the first Bishop of Rochester in 604, and attended a council in Paris in 614. Following the death of King Æthelberht of Kent in 616, Justus was forced to flee to Gaul, in 624 Justus became Archbishop of Canterbury, overseeing the despatch of missionaries to Northumbria. After his death he was revered as a saint, and had a shrine in St Augustines Abbey, Justus was a member of the Gregorian mission sent to England by Pope Gregory I. Almost everything known about Justus and his career is derived from the early 8th-century Historia ecclesiastica gentis Anglorum of Bede, as Bede does not describe Justus origins, nothing is known about him prior to his arrival in England. He probably arrived in England with the group of missionaries. Some modern writers describe Justus as one of the missionaries who arrived with Augustine in 597. The second group included Mellitus, who later became Bishop of London, if Justus was a member of the second group of missionaries, then he arrived with a gift of books and all things which were needed for worship and the ministry of the Church. An investigation of extant Canterbury manuscripts shows that one survivor is the St. Augustine Gospels, now in Cambridge, Corpus Christi College. Augustine consecrated Justus as a bishop in 604, over a province including the Kentish town of Rochester. The historian Nicholas Brooks argues that the choice of Rochester was probably not because it had been a Roman-era bishopric, but rather because of its importance in the politics of the time. Although the town was small, with just one street, it was at the junction of Watling Street and the estuary of the Medway, because Justus was probably not a monk, his cathedral clergy was very likely non-monastic too. A charter purporting to be from King Æthelberht, dated 28 April 604, survives in the Textus Roffensis, written mostly in Latin but using an Old English boundary clause, the charter records a grant of land near the city of Rochester to Justus church. Among the witnesses is Laurence, Augustines future successor, but not Augustine himself, the text turns to two different addressees. First, Æthelberht is made to admonish his son Eadbald, who had established as a sub-ruler in the region of Rochester. The grant itself is addressed directly to Saint Andrew, the saint of the church. Historian Wilhelm Levison, writing in 1946, was sceptical about the authenticity of this charter, a more recent and more positive appraisal by John Morris argues that the charter and its witness list are authentic because it incorporates titles and phraseology that had fallen out of use by 800. Æthelberht built Justus a cathedral church in Rochester, the foundations of a nave, what remains of the foundations of an early rectangular building near the southern part of the current cathedral might also be contemporary with Justus or may be part of a Roman building
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Deusdedit of Canterbury
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Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, Deusdedits successor as archbishop was one of his priests at Canterbury. There is some controversy over the date of Deusdedits death. Little is known about his episcopate, but he was considered to be a saint after his demise, a saints life was written after his relics were moved from their original burial place in 1091. A post-Norman Conquest tradition, originating with Goscelin, gives Deusdedits original name as Frithona and he was consecrated by Ithamar, Bishop of Rochester, on 26 March or perhaps 12 March 655. He was the archbishop after the arrival of the Gregorian missionaries. Deusdedit probably owed his appointment to the see of Canterbury to a collaboration between Eorcenberht of Kent and Cenwalh of Wessex, the see of Canterbury seems at this time to have been passing through a period of comparative obscurity. Deusdedit did, however, found a nunnery in the Isle of Thanet and helped with the foundation of Medeshamstede Abbey, later Peterborough Abbey, in 657. The Synod of Whitby, which debated whether the Northumbrian church should follow the Roman or the Celtic method of dating Easter, was held in 664, Deusdedit does not appear to have been present, perhaps because of an outbreak of the plague prevalent in England at the time. Deusdedit died at some time around the Synod of Whitby, although the date is disputed. A solar eclipse occurred on 1 May 664, which would appear to make the date of Deusdedits death 14 July 664. He was consecrated by Ithamar, Bishop of Rochester, on the 26th of May, and ruled the see until his death nine years, four months, if this information is accurate, then Deusdedit must have died on 28 July 664. Various methods of reconciling these discrepancies have been proposed, frank Stenton argues that Bede began his years on 1 September, thus the date of Honorius death should be considered 30 September 652 in modern reckoning. From this, he concludes that Deusdedits death occurred in the year September 663 to September 664, thus Stenton concluded that Deusdedit died on 28 October 663. Other historians, including Richard Abels, P. Grosjean, and Alan Thacker, Thacker and Abels agree generally, although Thacker does not give a specific consecration date beyond March. Abels adds to Grosjeans arguments Bedes association of Deusdedits death with that of King Eorcenberht, Bede states that the plague of 664 began soon after the eclipse on 1 May. Nothing in Bede contradicts the date of 14 July 664 for Eorcenberht, therefore, the historian D. P. Kirby agrees that Deusdedit died in 664, although he does not give a precise date within that year. Most historians state that Deusdedit died of the plague that was prevalent in England at the time, Bede is not specific on the type of plague, but Maddicott argues that because of the time of its eruption and the way it arrived in England it was probably bubonic plague
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Theodore of Tarsus
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Theodore of Tarsus was Archbishop of Canterbury from 668 to 690, best known for his reform of the English Church and establishment of a school in Canterbury. Theodores life can be divided into the time before his arrival in Britain as Archbishop of Canterbury, however, Michael Lapidge and Bernard Bischoff have reconstructed his earlier life based on a study of texts produced by his Canterbury School. Theodore was of Byzantine Greek descent, born in Tarsus in Cilicia, Theodores childhood saw devastating wars between Byzantium and the Persian Sassanid Empire, which resulted in the capture of Antioch, Damascus, and Jerusalem in 613-614. Persian forces captured Tarsus when Theodore was 11 or 12 years old and it is most likely that he studied at Antioch, the historic home of a distinctive school of exegesis, of which he was a proponent. Theodore also knew Syrian culture, language and literature, and may even have travelled to Edessa, at some time before the 660s, Theodore had travelled west to Rome, where he lived with a community of Eastern monks, probably at the monastery of St. Anastasius. At this time, in addition to his already profound Greek intellectual inheritance, he learned in Latin literature. The Synod of Whitby having confirmed the decision in the Anglo-Saxon Church to follow Rome, in 667, when Theodore was 66, wighard, the man chosen to fill the post, unexpectedly died. Wighard had been sent to Pope Vitalian by Ecgberht, king of Kent, following Wighards death, Theodore was chosen by Vitalian upon the recommendation of Hadrian. Theodore was consecrated archbishop of Canterbury in Rome on 26 March 668 and he also proposed dividing the large diocese of Northumbria into smaller sections, a policy which brought him into conflict with Wilfrid, who had become Bishop of York in 664. Theodore deposed and expelled Wilfrid in 678, dividing his dioceses in the aftermath, the conflict with Wilfrid continued until its settlement in 686–687. In 679 Aelfwine, the brother of King Ecgfrith of Northumbria, Theodores intervention prevented the escalation of the war and resulted in peace between the two kingdoms, with King Æthelred of Mercia paying weregild compensation for Aelfwines death. In addition to instructing them in the Holy Scriptures, they taught their pupils poetry, astronomy. Never had there been such happy times as these since the English settled Britain, some of his thoughts are accessible in the Biblical Commentaries, notes compiled by his students at the Canterbury School. Of immense interest is the text, recently attributed to him, overlooked for many years, it was rediscovered in the 1990s, and has since been shown to contain numerous interesting elements reflecting Theodores trans-Mediterranean formation. A record of the teaching of Theodore and Adrian is preserved in the Leiden Glossary, pupils from the school at Canterbury were sent out as Benedictine abbots in southern England, disseminating the curriculum of Theodore. Theodore called other synods, in September 680 at Hatfield, Hertfordshire, confirming English orthodoxy in the Monothelite controversy, lastly, a penitential composed under his direction is still extant. Theodore died in 690 at the age of 88, having held the archbishopric for twenty-two years and he was buried in Canterbury at the church known today as St. Augustines Abbey, at the time of his death it was called St. Peters church. Theodore is venerated as a saint on September 19 in the Catholic Church, Church of England, Episcopal Church and he is also recorded on this day in the Roman Martyrology
