Holy Roman Empire
The Holy Roman Empire was a multi-ethnic complex of territories in Western and Central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. The largest territory of the empire after 962 was the Kingdom of Germany, though it came to include the neighboring Kingdom of Bohemia, the Kingdom of Burgundy, the Kingdom of Italy, numerous other territories. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the earlier ancient Western Roman Empire in 476; the title continued in the Carolingian family until 888 and from 896 to 899, after which it was contested by the rulers of Italy in a series of civil wars until the death of the last Italian claimant, Berengar I, in 924. The title was revived again in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne and beginning a continuous existence of the empire for over eight centuries.
Some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars concur, however, in relating an evolution of the institutions and principles constituting the empire, describing a gradual assumption of the imperial title and role; the exact term "Holy Roman Empire" was not used until the 13th century, but the concept of translatio imperii, the notion that he—the sovereign ruler—held supreme power inherited from the ancient emperors of Rome, was fundamental to the prestige of the emperor. The office of Holy Roman Emperor was traditionally elective, although controlled by dynasties; the German prince-electors, the highest-ranking noblemen of the empire elected one of their peers as "King of the Romans", he would be crowned emperor by the Pope. The empire never achieved the extent of political unification as was formed to the west in France, evolving instead into a decentralized, limited elective monarchy composed of hundreds of sub-units: kingdoms, duchies, prince-bishoprics, Free Imperial Cities, other domains.
The power of the emperor was limited, while the various princes, lords and cities of the empire were vassals who owed the emperor their allegiance, they possessed an extent of privileges that gave them de facto independence within their territories. Emperor Francis II dissolved the empire on 6 August 1806 following the creation of the Confederation of the Rhine by emperor Napoleon I the month before. In various languages the Holy Roman Empire was known as: Latin: Sacrum Imperium Romanum, German: Heiliges Römisches Reich, Italian: Sacro Romano Impero, Czech: Svatá říše římská, Polish: Święte imperium rzymskie, Slovene: Sveto rimsko cesarstvo, Dutch: Heilige Roomse Rijk, French: Saint-Empire romain. Before 1157, the realm was referred to as the Roman Empire; the term sacrum in connection with the medieval Roman Empire was used beginning in 1157 under Frederick I Barbarossa: the term was added to reflect Frederick's ambition to dominate Italy and the Papacy. The form "Holy Roman Empire" is attested from 1254 onward.
In a decree following the 1512 Diet of Cologne, the name was changed to the Holy Roman Empire of the German Nation, a form first used in a document in 1474. The new title was adopted because the Empire had lost most of its Italian and Burgundian territories to the south and west by the late 15th century, but to emphasize the new importance of the German Imperial Estates in ruling the Empire due to the Imperial Reform. By the end of the 18th century, the term "Holy Roman Empire of the German Nation" had fallen out of official use. Besides, contradicting the traditional view concerning that designation, Hermann Weisert has stated in a study on imperial titulature that, despite the claim of many textbooks, the name "Holy Roman Empire of the German Nation" never had an official status and points out that documents were thirty times as to omit the national suffix as include it. This, or the shortened "Roman Empire of the German Nation", is used in Germany to refer to the Holy Roman Empire. In a famous assessment of the name, the political philosopher Voltaire remarked sardonically: "This body, called and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire."
As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control. In the late 5th and early 6th centuries, the Merovingians, under Clovis I and his successors, consolidated Frankish tribes and extended hegemony over others to gain control of northern Gaul and the middle Rhine river valley region. By the middle of the 8th century, the Merovingians had been reduced to figureheads, the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel's son Pepin became King of the Franks, gained the sanction of the Pope; the Carolingians would maintain a close alliance with the Papacy. In 768, Pepin's son Charlemagne became King of the Franks and began an extensive expansion of the realm, he incorporated the territories of present-day France, northern Italy, beyond, linking the Frankish kingdom with Papal lands. In 797, the Eastern Roman Emperor Constantine VI was removed from the throne by his mother Irene who declared herself Empress; as the Church regarded a male Roman Emperor as the head of Christendom, Pope
The Benedictines the Order of Saint Benedict, are a monastic Catholic religious order of monks and nuns that follow the Rule of Saint Benedict. They are sometimes called the Black Monks, in reference to the colour of the members' religious habits. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organised as a collection of independent monastic communities, with each community within the order maintaining its own autonomy. Unlike other religious orders, the Benedictines do not have a superior general or motherhouse with universal jurisdiction. Instead, the order is represented internationally by the Benedictine Confederation, an organisation, set up in 1893 to represent the order's shared interests; the monastery at Subiaco in Italy, established by Saint Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He founded the Abbey of Monte Cassino. There is no evidence, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community.
When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. It was from the monastery of St. Andrew in Rome that Augustine, the prior, his forty companions set forth in 595 on their mission for the evangelization of England. At various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375 received its first knowledge of the Benedictine Rule from the visit of St. Augustine and his companions in 596. Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian and other fathers and using whatever seemed proper to the conditions of time and place", doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others.
In many monasteries it entirely displaced the earlier codes. By the ninth century, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland and Ireland, where the Celtic observance still prevailed for another century or two. Through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium; as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910; the abbey was noted for its strict adherence to the Rule of St. Benedict.
The abbot of Cluny was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community; the dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the Franciscans and Dominicans. Benedictines took a fourth vow of "stability". Not being bound by location, the mendicants were better able to respond to an "urban" environment; this decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the goods of the monastery. Oftentimes, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support; the English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597.
Other foundations followed. Through the influence of Wilfrid, Benedict Biscop, Dunstan, the Benedictine Rule spread with extraordinary rapidity, in the North it was adopted in most of the monasteries, founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as places of refuge for the weak and homeless; the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines. Willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing their Catholic members to flee into exile on the Continent. During the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution.
St. Mildred's Priory, on the Isle of Thanet, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent; the priory is home to a community of Benedictine nuns. Five of
Joseph of Freising
Joseph of Freising known as Joseph of Verona, was Bishop of Freising from 747 or 748 until his death. There is place of birth, it is sometimes claimed that he was a native of Verona in Italy, whence his alternative name, but it is possible that he was from Bavaria or northern Austria, or the Tyrol. He is presumed to have been a monk in Saint Corbinian's new foundation, Freising Abbey, before in 747 or 748 he was appointed bishop of Freising, the third to hold the office, he had the reputation of a zealous and energetic promoter of the interests of the church, to have had a keen grasp of the importance for the church of acquiring large possessions, to have been effective in attracting donations of land. He was active as a founder of churches and religious houses. In particular he founded Isen Abbey in 752, dedicated it to Saint Zeno of Verona, he was closely involved, after 760, with the respective lay founders in the establishment of Schäftlarn and Scharnitz Abbeys. At Schäftlarn the founders gave him the power of supervision of the monastery and the right to appoint the abbots: his first appointment was Aribo, Joseph's successor as bishop.
At Scharnitz he appointed Atto, Aribo's successor as bishop of Freising to be successful in the acquisition of estates for the diocese. After his death on 17 January 764, Joseph was buried in the church of Isen Abbey, founded by himself, where his tomb was restored in 1743; the church survived the secularisation of Bavaria in 1802-03 and is still in service as St. Zeno's, the parish church of Isen. Joseph is venerated locally as the Blessed Joseph, his feastday is 17 January. Vollständiges Heiligen-Lexikon, Band 3. Augsburg 1869, online at Zeno.org Catholic Encyclopedia: Munich-Freising article
Munich is the capital and most populous city of Bavaria, the second most populous German federal state. With a population of around 1.5 million, it is the third-largest city in Germany, after Berlin and Hamburg, as well as the 12th-largest city in the European Union. The city's metropolitan region is home to 6 million people. Straddling the banks of the River Isar north of the Bavarian Alps, it is the seat of the Bavarian administrative region of Upper Bavaria, while being the most densely populated municipality in Germany. Munich is the second-largest city in the Bavarian dialect area, after the Austrian capital of Vienna; the city is a global centre of art, technology, publishing, innovation, education and tourism and enjoys a high standard and quality of living, reaching first in Germany and third worldwide according to the 2018 Mercer survey, being rated the world's most liveable city by the Monocle's Quality of Life Survey 2018. According to the Globalization and World Rankings Research Institute Munich is considered an alpha-world city, as of 2015.
Munich is a major international center of engineering, science and research, exemplified by the presence of two research universities, a multitude of scientific institutions in the city and its surroundings, world class technology and science museums like the Deutsches Museum and BMW Museum.. Munich houses many multinational companies and its economy is based on high tech, the service sector and creative industries, as well as IT, biotechnology and electronics among many others; the name of the city is derived from the Old/Middle High German term Munichen, meaning "by the monks". It derives from the monks of the Benedictine order, who ran a monastery at the place, to become the Old Town of Munich. Munich was first mentioned in 1158. Catholic Munich resisted the Reformation and was a political point of divergence during the resulting Thirty Years' War, but remained physically untouched despite an occupation by the Protestant Swedes. Once Bavaria was established as a sovereign kingdom in 1806, it became a major European centre of arts, architecture and science.
In 1918, during the German Revolution, the ruling house of Wittelsbach, which had governed Bavaria since 1180, was forced to abdicate in Munich and a short-lived socialist republic was declared. In the 1920s, Munich became home to several political factions, among them the NSDAP; the first attempt of the Nazi movement to take over the German government in 1923 with the Beer Hall Putsch was stopped by the Bavarian police in Munich with gunfire. After the Nazis' rise to power, Munich was declared their "Capital of the Movement". During World War II, Munich was bombed and more than 50% of the entire city and up to 90% of the historic centre were destroyed. After the end of postwar American occupation in 1949, there was a great increase in population and economic power during the years of Wirtschaftswunder, or "economic miracle". Unlike many other German cities which were bombed, Munich restored most of its traditional cityscape and hosted the 1972 Summer Olympics; the 1980s brought strong economic growth, high-tech industries and scientific institutions, population growth.
The city is home to major corporations like BMW, Siemens, MAN, Linde and MunichRE. Munich is home to many universities and theatres, its numerous architectural attractions, sports events and its annual Oktoberfest attract considerable tourism. Munich is one of the fastest growing cities in Germany, it is a top-ranked destination for expatriate location. Munich hosts more than 530,000 people of foreign background; the first known settlement in the area was of Benedictine monks on the Salt road. The foundation date is not considered the year 1158, the date the city was first mentioned in a document; the document was signed in Augsburg. By the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a toll bridge over the river Isar next to the monk settlement and on the salt route, but as part of the archaeological excavations at Marienhof in advance of the expansion of the S-Bahn from 2012 shards of vessels from the eleventh century were found, which prove again that the settlement Munich must be older than their first documentary mention from 1158.
In 1175 Munich received city fortification. In 1180 with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria, Munich was handed to the Bishop of Freising. In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, when the Duchy of Bavaria was split in two, Munich became the ducal residence of Upper Bavaria. Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328, he strengthened the city's position by granting it the salt monopoly, thus assuring it of additional income. In the late 15th century, Munich underwent a revival of gothic arts: the Old Town Hall was enlarged, Munich's largest gothic church – the Frauenkirche – now a cathedral, was constructed in only 20 years, starting in 1468; when Bavaria was reunited in 1506, Munich became its capital. The arts and politics became influenced by the court. During the 16th century, Munich was a centre of the German counter reformation, of renaissance arts. Duke Wilhelm V commissioned the Jesuit Michaelskirche, which became a centre for the counter-reform
Joseph Clemens of Bavaria
Joseph Clemens of Bavaria was a member of the Wittelsbach dynasty of Bavaria and Archbishop-Elector of Cologne from 1688 to 1723. The third son of Ferdinand Maria of Bavaria and his wife, Henrietta Adelaide of Savoy, Joseph Clemens was designated by his parents for a life in the church, he became Archbishop of Cologne in 1688 after the death of Maximilian Henry of Bavaria, his appointment to that post by Pope Innocent XI was one cause of the Nine Years' War. He also served as Prince-Bishop of Liège, of Regensburg, of Freising and of Hildesheim, he was a proposed groom for Élisabeth Charlotte d'Orléans, Mademoiselle de Chartres and only daughter of Philippe de France and his second wife Elizabeth Charlotte of the Palatinate. Joseph Clemens' own sister Maria Anna Victoria had married Élisabeth Charlotte's cousin le Grand Dauphin. Élisabeth Charlotte refused and was married to the Duke of Lorraine. As did his brother Maximilian II Emanuel, Elector of Bavaria, Joseph Clemens allied with France during the War of Spanish Succession and was forced to flee his residence Bonn in 1702 and found refuge at the French court.
Joseph Clemens was put under the ban of the Empire and deprived of his lands in 1706. The war between France and the Empire was ended in 1714 with the Treaty of Baden, which restored Joseph Clemens, he died in Bonn, was buried at the Cologne Cathedral. Joseph Clemens was succeeded by his nephew Clemens August of Bavaria. Alessandro Cont, La Chiesa dei principi. Le relazioni tra Reichskirche, dinastie sovrane tedesche e stati italiani, preface of Elisabeth Garms-Cornides, Provincia autonoma di Trento, 2018, pp. 19-55, https://www.academia.edu/38170694/La_Chiesa_dei_principi._Le_relazioni_tra_Reichskirche_dinastie_sovrane_tedesche_e_stati_italiani_1688-1763_prefazione_di_Elisabeth_Garms-Cornides_Trento_Provincia_autonoma_di_Trento_2018