1.
Aurich
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Aurich is a town in Lower Saxony, Germany. It is the capital of the district of Aurich, the history of Aurich dates back to the 13th century, when the settlement of Aurechove was mentioned in a Frisian document called the Brokmerbrief in 1276. In 1517, Count Edzard from the House of Cirksena began rebuilding the town after an attack and he established the town centre, which is still in place today. After the Prussian Army was defeated in the Battle of Jena in 1807, in 1810, the Kingdom of Holland was annexed by France and Aurich was made the capital of the department Ems-Oriental of the First French Empire. After Napoleon was defeated in 1814, it passed to the Kingdom of Hanover in 1815, from October 21,1944, until December 23,1944, a Nazi concentration camp was established in Aurich. The camp was a subcamp to the Neuengamme concentration camp, after World War II, Aurich became part of the new state of Lower Saxony. Crown, A battlement Gules with three merlons and two embrasures, supporters, Two branches of mistletoe with leaves and berries Or. Note that the coat of arms of the eponymous district differs
2.
Kingdom of Hanover
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The Kingdom of Hanover was established in October 1814 by the Congress of Vienna, with the restoration of George III to his Hanoverian territories after the Napoleonic era. It succeeded the former Electorate of Brunswick-Lüneburg, and joined with 38 other sovereign states in the German Confederation in June 1815, along with the rest of Prussia, Hanover became part of the German Empire upon unification in January 1871. Briefly revived as the State of Hanover in 1946, the state was merged with some smaller states to form the current state of Lower Saxony in West Germany. After his accession in 1714, George Louis of the House of Hanover ascended the throne of Great Britain as George I, descendants of Hanoverians who fought alongside the British in the War of 1812 remain in Canada. In 1803, however, it fell to French and Prussian armies during the Napoleonic Wars, the Treaties of Tilsit in 1807 joined it to territories from Prussia and created the Kingdom of Westphalia, rule of which was allocated to Napoleons youngest brother Jérôme Bonaparte. French control lasted until October 1813 when the territory was overrun by Russian Cossack troops, the terms of the Congress of Vienna in 1814 not only restored Hanover, but elevated it to an independent kingdom with its Prince-Elector, George III of Great Britain, as King of Hanover. The new kingdom was also expanded, becoming the fourth-largest state in the German Confederation. During the British Regency and the reigns of kings George IV and William IV from 1816 to 1837, their younger brother Adolph Frederick officiated as Viceroy of Hanover, when Queen Victoria succeeded to the British throne in 1837, the 123-year personal union of Great Britain and Hanover ended. During the Austro-Prussian War, Hanover attempted to maintain a neutral position, hanovers vote in favor of the mobilisation of Confederation troops against Prussia on 14 June 1866 prompted Prussia to declare war. The outcome of the war led to the dissolution of Hanover as an independent kingdom and it was annexed by the Kingdom of Prussia, along with the rest of Prussia, it became part of the German Empire in 1871. After George V fled Hanover in 1866, he raised forces loyal to him in the Netherlands and they were eventually disbanded in 1870. Nevertheless, George refused to accept the Prussian takeover of his realm and his only son, Prince Ernest Augustus, 3rd Duke of Cumberland and Teviotdale, inherited this claim upon Georges death in 1878. Ernest Augustus was also first in line to the throne of the Duchy of Brunswick, in 1884, that branch became extinct with the death of William, a distant cousin of Ernest Augustus. The Duke then renounced his claim to Brunswick in favor of his son, the German-Hanoverian Party, which at times supported secession from the Reich, demanded a separate status for the province in the Reichstag. The party existed until banned by the Nazi government, the state saw itself in the tradition of the kingdom. The former territory of Hanover makes up 85 percent of Lower Saxonys territory, the Lutheran church was the state church of the Kingdom of Hanover with the King being summus episcopus. Regional consistories supervised church and clergy and these were in Aurich, a simultaneously Lutheran and Calvinist consistory dominated by Lutherans and the Lutheran consistories in Hanover, in Ilfeld, in Osnabrück, in Otterndorf as well as in Stade. A general superintendent chaired each consistory and this introduction of presbyteries was somewhat revolutionary in the rather hierarchically structured Lutheran church
3.
German Confederation
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Most historians have judged the Confederation to have been weak and ineffective, as well as an obstacle to the creation of a German nation-state. It collapsed due to the rivalry between Prussia and Austria, warfare, the 1848 revolution, and the inability of the members to compromise. In 1848, revolutions by liberals and nationalists were an attempt to establish a unified German state. Talks between the German states failed in 1848, and the Confederation briefly dissolved, but was re-established shortly after and it decidedly fell apart only after the Prussian victory in the Seven Weeks War of 1866. This led to the creation of the North German Confederation under Prussian leadership in 1867, a number of South German states remained independent until they joined the North German Confederation, which was renamed the German Empire. The War of the Third Coalition lasted from about 1803 to 1806, following defeat at the Battle of Austerlitz by the French under Napoleon in December 1805, Holy Roman Emperor Francis II abdicated, and the Empire was dissolved on 6 August 1806. The resulting Treaty of Pressburg established the Confederation of the Rhine in July 1806, after the Battle of Jena–Auerstedt of October 1806 in the War of the Fourth Coalition, various other German states, including Saxony and Westphalia, also joined the Confederation. Only Austria, Prussia, Danish Holstein, Swedish Pomerania and the French-occupied Principality of Erfurt stayed outside the Confederation of the Rhine and these nations would later join in the War of the Sixth Coalition from 1812 to 1814. The German Confederation was created by the 9th Act of the Congress of Vienna on 8 June 1815 after being alluded to in Article 6 of the 1814 Treaty of Paris, ending the War of the Sixth Coalition. The Confederation was formally created by a treaty, the Final Act of the Ministerial Conference to Complete and Consolidate the Organization of the German Confederation. This treaty was not concluded and signed by the parties until 15 May 1820, States joined the German Confederation by becoming parties to the second treaty. The German Confederation ended as a result of the Austro-Prussian War of 1866 between Austrian Empire and its allies on one side and the Kingdom of Prussia and its allies on the other. In the Prague peace treaty, on 23 August 1866, Austria had to accept that the Confederation was considered to be dissolved, the following day, the remaining member states confirmed the dissolution. The treaty allowed Prussia to create a new Bundesverhältnis in the North of Germany, the South German states were proposed to create a South German Confederation but this did not come into existence. Prussia and its allies created the North German Confederation in 1867, because of French intervention it had to exclude, besides Austria, the South German states Bavaria, Württemberg, Baden and Hesse-Darmstadt. During November 1870 the four states joined the North German Confederation by treaty. The North German Confederation Reichstag and Bundesrat accepted to rename the North German Confederation as the German Empire, the new constitution of the state, the Constitution of the German Confederation, introduced the new name and title on 1 January 1871. The Austrian Empire and the Kingdom of Prussia were the largest, Austria and Prussia each had one vote in the Federal Assembly
4.
Jena
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Jena is a German university city and the second largest city in Thuringia. Jena is a centre of education and research, the Friedrich Schiller University was founded in 1558 and has 21,000 students today, furthermore, there are many institutes of the leading German research societies. Jena was first mentioned in 1182 and stayed a small town until the 19th century, for most of the 20th century, Jena was a world centre of the optical industry around companies like Carl Zeiss, Schott and Jenoptik. As one of only a few medium-sized cities in Germany, it has some buildings in the city centre. These also have their origin in the former Carl Zeiss factory, between 1790 and 1850, Jena was a focal point of the German Vormärz as well as of the student liberal and unification movement and German Romanticism. Notable persons of this period in Jena were Friedrich Schiller, Johann Gottlieb Fichte, Georg Wilhelm Friedrich Hegel, Novalis, the citys economy is based on the high-technology industry and research. The optical and precision industry is the branch to date, while software engineering, other digital businesses. Furthermore, Jena is also a hub for the surrounding regions. Jena lies in a landscape in the east of Thuringia. Until the High Middle Ages, the Saale was the border between Germanic regions in the west and Slavic regions in the east, owing to its function as a river crossing, Jena was conveniently located. The first unequivocal mention of Jena was in an 1182 document, the first local rulers of the region were the Lords of Lobdeburg with their eponymous castle near Lobeda, roughly 6 km south of the city centre on the eastern hillside of the Saale valley. Around 1230, Jena received town rights and a city grid was established between todays Fürstengraben, Löbdergraben, Teichgraben and Leutragraben. The city got a marketplace, main church, town hall, council and city walls during the late 13th, in this time, the citys economy was based mainly on wine production on the warm and sunny hillsides of the Saale valley. The two monasteries of the Dominicans and the Cistercians rounded out Jenas medieval appearance, as the political circumstances in Thuringia changed in the middle of the 14th century, the weakened Lords of Lobdeburg sold Jena to the aspiring Wettins in 1331. Jena obtained the Gotha municipal law and the citizens strengthened their rights, moreover, the Wettins were more interested in their residence in the nearby city of Weimar, and so Jena could develop itself relatively autonomously. The Protestant Reformation was brought to the city in 1523, Martin Luther visited the town to reorganize the clerical relations and Jena became an early centre of his doctrine. In the following years, the Dominican and the Carmelite convents were attacked by the townsmen, an important step in Jenas history was the foundation of the university in 1558. Ernestine Elector John Frederick the Magnanimous founded it, because he had lost his old university in Wittenberg to the Albertines after the Schmalkaldic War
5.
Thuringia
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The Free State of Thuringia is a federal state in central Germany. It has an area of 16,171 square kilometres and 2.29 million inhabitants, making it the sixth smallest by area, most of Thuringia is within the watershed of the Saale, a left tributary of the Elbe. Thuringia has been known as the heart of Germany from the late 19th century. It is home to the Rennsteig, Germanys most well-known hiking trail, half of Germanys 136 Winter Olympic gold medals have been won by Thuringian athletes. Johann Sebastian Bach spent the first part of his life and important further stages of his career in Thuringia, goethe and Schiller lived in Weimar and both worked at the University of Jena, which today hosts Thuringias most important science centre. Other Universities in this state are the Ilmenau University of Technology, the University of Erfurt. The name Thuringia or Thüringen derives from the Germanic tribe Thuringii, an older theory claims that they were successors of the Hermunduri, but later research rejected the idea. Other historians argue that the Thuringians were allies of the Huns, came to central Europe together with them, publius Flavius Vegetius Renatus first mentioned the Thuringii around 400, during that period, the Thuringii were famous for their excellent horses. The Thuringian Realm existed until after 531, the Landgraviate of Thuringia was the largest state in the region, after the Treaty of Leipzig, Thuringia had its own dynasty again, the Ernestine Wettins. Their various lands formed the Free State of Thuringia, founded in 1920, the Prussian territories around Erfurt, Mühlhausen and Nordhausen joined Thuringia in 1945. The coat of arms of Thuringia shows the lion of the Ludowingian Landgraves of 12th-century origin, the eight stars around it represent the eight former states which formed Thuringia. The flag of Thuringia is a bicolor, derived from the white. The coat of arms and flag of Hesse are quite similar to the Thuringian ones, symbols of Thuringia in popular culture are the Bratwurst and the Forest, because a large amount of the territory is forested. Named after the Thuringii tribe who occupied it around AD300, Thuringia became a landgraviate in 1130 AD. Most of the remaining Thuringia came under the rule of the Wettin dynasty of the nearby Margraviate of Meissen, in Mühlhausen and elsewhere, the Anabaptists found many adherents. Thomas Müntzer, a leader of some groups of this sect, was active in this city. Some reordering of the Thuringian states occurred during the German Mediatisation from 1795 to 1814, in 1920, after World War I, these small states merged into one state, called Thuringia, only Saxe-Coburg voted to join Bavaria instead. Weimar became the new capital of Thuringia, the coat of arms of this new state was simpler than those of its predecessors
6.
Weimar Republic
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Weimar Republic is an unofficial, historical designation for the German state between 1919 and 1933. The name derives from the city of Weimar, where its constitutional assembly first took place, the official name of the state was still Deutsches Reich, it had remained unchanged since 1871. In English the country was known simply as Germany. A national assembly was convened in Weimar, where a new constitution for the Deutsches Reich was written, in its fourteen years, the Weimar Republic faced numerous problems, including hyperinflation, political extremism, and contentious relationships with the victors of the First World War. The people of Germany blamed the Weimar Republic rather than their leaders for the countrys defeat. However, the Weimar Republic government successfully reformed the currency, unified tax policies, Weimar Germany eliminated most of the requirements of the Treaty of Versailles, it never completely met its disarmament requirements, and eventually paid only a small portion of the war reparations. Under the Locarno Treaties, Germany accepted the borders of the republic. From 1930 onwards President Hindenburg used emergency powers to back Chancellors Heinrich Brüning, Franz von Papen, the Great Depression, exacerbated by Brünings policy of deflation, led to a surge in unemployment. In 1933, Hindenburg appointed Adolf Hitler as Chancellor with the Nazi Party being part of a coalition government, the Nazis held two out of the remaining ten cabinet seats. Von Papen as Vice Chancellor was intended to be the éminence grise who would keep Hitler under control, within months the Reichstag Fire Decree and the Enabling Act of 1933 had brought about a state of emergency, it wiped out constitutional governance and civil liberties. Hitlers seizure of power was permissive of government by decree without legislative participation and these events brought the republic to an end, as democracy collapsed, a single-party state founded the Nazi era. The Weimar Republic is so called because the assembly that adopted its constitution met at Weimar, Germany from 6 February 1919 to 11 August 1919, but this name only became mainstream after 1933. To the right of the spectrum the politically engaged rejected the new democratic model, the Catholic Centre party, Zentrum favoured the term Deutscher Volksstaat while on the moderate left the Chancellors SPD preferred Deutsche Republik. Only during the 1930s did the term become mainstream, both within and outside Germany, after the introduction of the republic, the flag and coat of arms of Germany were officially altered to reflect the political changes. The Weimar Republic retained the Reichsadler, but without the symbols of the former Monarchy and this left the black eagle with one head, facing to the right, with open wings but closed feathers, with a red beak, tongue and claws and white highlighting. If the Reichs Eagle is shown without a frame, the charge and colors as those of the eagle of the Reichs coat of arms are to be used. The patterns kept by the Federal Ministry of the Interior are decisive for the heraldic design, the artistic design may be varied for each special purpose. The achievements and signs of movement were mostly done away with after its downfall
7.
Humboldt University of Berlin
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The Humboldt university model has strongly influenced other European and Western universities. In 1949, it changed its name to Humboldt-Universität in honour of both its founder Wilhelm and his brother, geographer Alexander von Humboldt. The first semester at the newly founded Berlin university occurred in 1810 with 256 students and 52 lecturers in faculties of law, medicine, theology, du Bois and European unifier Robert Schuman, as well as the influential surgeon Johann Friedrich Dieffenbach in the early half of the 1800s. The structure of German research-intensive universities, such as Humboldt, served as a model for institutions like Johns Hopkins University, Alexander von Humboldt, brother of the founder William, promoted the new learning. With the construction of research facilities in the second half of the 19th Century teaching of the natural sciences began. During this period of enlargement, Berlin University gradually expanded to other previously separate colleges in Berlin. An example would be the Charité, the Pépinière and the Collegium Medico-chirurgicum, in 1717, King Friedrich I had built a quarantine house for Plague at the city gates, which in 1727 was rechristened by the soldier king Friedrich Wilhelm, Es soll das Haus die Charité heißen. By 1829 the site became Berlin Universitys medical campus and remained so until 1927 when the more modern University Hospital was constructed, Berlin University started a natural history collection in 1810, which, by 1889 required a separate building and became the Museum für Naturkunde. The preexisting Tierarznei School, founded in 1790 and absorbed by the university, also the Landwirtschaftliche Hochschule Berlin, founded in 1881 was affiliated with the Agricultural Faculties of the University. After 1933, like all German universities, it was affected by the Nazi regime, the rector during this period was Eugen Fischer. The Law for the Restoration of the Professional Civil Service resulted in 250 Jewish professors and employees being fired during 1933/1934, students and scholars and political opponents of Nazis were ejected from the university and often deported. During this time one third of all of the staff were fired by the Nazis. The Soviet Military Administration in Germany ordered the opening of the university in January 1946, the SMAD wanted a redesigned Berlin University based on the Soviet model, however they insisted on the phrasing newly opened and not re-opened for political reasons. The University of Berlin must effectively start again in almost every way and you have before you this image of the old university. What remains of that is nought but ruins, the teaching was limited to seven departments working in reopened, war-damaged buildings, with many of the teachers dead or missing. However, by the semester of 1946, the Economic. This program existed at Berlin University until 1962, the East-West conflict in post-war Germany led to a growing communist influence in the university. This was controversial, and incited strong protests within the student body, Soviet NKVD secret police arrested a number of students in March 1947 as a response
8.
Nobel Prize in Literature
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Though individual works are sometimes cited as being particularly noteworthy, here work refers to an authors work as a whole. The Swedish Academy decides who, if anyone, will receive the prize in any given year, the academy announces the name of the chosen laureate in early October. Although the Nobel Prize in Literature has become the worlds most prestigious literature prize, many authors who have won the prize have fallen into obscurity, while others rejected by the jury remain widely studied and read. The prize has become seen as a political one - a peace prize in literary disguise, whose judges are prejudiced against authors with different political tastes to them. Tim Parks has expressed skepticism that it is possible for Swedish professors, as of 2016,16 of the 113 recipients have been of Scandinavian origin. The Academy has often been alleged to be biased towards European, Nobels vague wording for the criteria for the prize has led to recurrent controversy. In the original Swedish, the word translates as either idealistic or ideal. The Nobel Committees interpretation has varied over the years, in recent years, this means a kind of idealism championing human rights on a broad scale. Though Nobel wrote several wills during his lifetime, the last was written a little over a year before he died, Nobel bequeathed 94% of his total assets,31 million Swedish kronor, to establish and endow the five Nobel Prizes. Due to the level of surrounding the will, it was not until 26 April 1897 that the Storting approved it. The executors of his will were Ragnar Sohlman and Rudolf Lilljequist, the members of the Norwegian Nobel Committee that were to award the Peace Prize were appointed shortly after the will was approved. The prize-awarding organisations followed, the Karolinska Institutet on 7 June, the Swedish Academy on 9 June, the Nobel Foundation then reached an agreement on guidelines for how the Nobel Prize should be awarded. In 1900, the Nobel Foundations newly created statutes were promulgated by King Oscar II, according to Nobels will, the Royal Swedish Academy was to award the Prize in Literature. Each year, the Swedish Academy sends out requests for nominations of candidates for the Nobel Prize in Literature and it is not permitted to nominate oneself. Thousands of requests are sent out each year, and as of 2011 about 220 proposals are returned and these proposals must be received by the Academy by 1 February, after which they are examined by the Nobel Committee. By April, the Academy narrows the field to around twenty candidates, by May, a short list of five names is approved by the Committee. The subsequent four months are spent in reading and reviewing the works of the five candidates. In October, members of the Academy vote and the candidate who receives more than half of the votes is named the Nobel laureate in Literature
9.
19th-century philosophy
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Pressures for egalitarianism, and more rapid change culminated in a period of revolution and turbulence that would see philosophy change as well. With the tumultuous years of 1789–1815, European culture was transformed by revolution, war, by ending many of the social and cultural props of the previous century, the stage was set for dramatic economic and political change. European philosophy reflected on, participated in, and drove, many of these changes, Immanuel Kant is a name that most would mention as being among the most important of influences, as is Jean-Jacques Rousseau. While both of these philosophers were products of the 18th century and its assumptions, they pressed at the boundaries. In trying to explain the nature of the state and government, Rousseau would challenge the basis of government with his declaration that Man is born free, but is everywhere in chains. Kant, while attempting to preserve axiomic skepticism, was forced to argue that we do not see true reality, all we know of reality is appearances. Since all we can see of reality is appearances, which are subject to certain necessary and subjective forms of perceptions, Hegels distinction between the unknowable and the circumstantially unknown can be seen as the beginnings of Hegels rational system of the universe. Yet another philosopher of the late Enlightenment that was influential in the 19th century was Pierre-Simon Laplace and this is by no means an exhaustive list of all 19th-century philosophy. One of the first philosophers to attempt to grapple with Kants philosophy was Johann Gottlieb Fichte, in Wissenschaftslehre, Fichte argues that the self posits itself and is a self-producing and changing process. But it was another of Fichtes students, and former roommate of Schelling and his work revealed the increasing importance of historical thinking in German thought. Arthur Schopenhauer, rejecting Hegel and also materialism, called for a return to Kantian transcendentalism, at the same time adopting atheism and determinism, amongst others. His secular thought became popular in Europe in the second half of the 19th century. This trend of thought survived into the beginning of the century, influencing 20th century philosophical movements such as Neopositivism. One of the most famous opponents of idealism in the first half of the German 19th century was Ludwig Feuerbach, in early 19th century Britain, Jeremy Bentham and John Stuart Mill promoted the idea that actions are right as they maximize happiness, and happiness alone. Marx analysed history itself as the progression of dialectics in the form of class struggle, from this it is argued that the history of all hitherto existing society is the history of class struggles. Marxism had a influence on the history of the 20th Century. Existentialism as a movement is properly a 20th-century movement, but its major antecedents, Søren Kierkegaard. In the 1840s, academic philosophy in Europe, following Hegel, was almost completely divorced from the concerns of human life
10.
20th-century philosophy
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20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s
11.
Western philosophy
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Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
12.
Continental philosophy
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Continental philosophy is a set of 19th- and 20th-century philosophical traditions from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. It is difficult to identify non-trivial claims that would be common to all the preceding philosophical movements, the term continental philosophy, like analytic philosophy, lacks clear definition and may mark merely a family resemblance across disparate philosophical views. Simon Glendinning has suggested that the term was originally more pejorative than descriptive, nonetheless, Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. First, continental philosophers generally reject the view that the sciences are the only or most accurate way of understanding natural phenomena. This contrasts with many analytic philosophers who consider their inquiries as continuous with, or subordinate to, thus continental philosophy tends toward historicism. This tendency is very clear in the Marxist tradition, but is central in existentialism and post-structuralism. A final characteristic trait of continental philosophy is an emphasis on metaphilosophy, in the wake of the development and success of the natural sciences, continental philosophers have often sought to redefine the method and nature of philosophy. In some cases, this manifests as a renovation of the view that philosophy is the first, foundational. In other cases, it is held that philosophy investigates a domain that is irreducibly cultural or practical, and some continental philosophers doubt whether any conception of philosophy can coherently achieve its stated goals. This tradition, which has come to be known broadly as analytic philosophy, became dominant in Britain, russell and Moore made a dismissal of Hegelianism and its philosophical relatives a distinctive part of their new movement. Self-described analytic philosophy flourishes in France, including such as Jules Vuillemin, Vincent Descombes, Gilles Gaston Granger, François Recanati. Continental philosophy is defined in terms of a family of philosophical traditions. The history of philosophy is usually thought to begin with German idealism. As the institutional roots of continental philosophy in many cases directly descend from those of phenomenology, nonetheless, Husserl is also a respected subject of study in the analytic tradition. J. G. Merquior wrote, the most prestigious philosophizing in France took a very dissimilar path, one might say it all began with Henri Bergson. Carnaps paper argues that Heideggers lecture What Is Metaphysics, violates logical syntax to create nonsensical pseudo-statements. Moreover, Carnap claimed that many German metaphysicians of the era were similar to Heidegger in writing statements that were not merely false, but devoid of any meaning
13.
German idealism
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German idealism was a speculative philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It began as a reaction to Immanuel Kants Critique of Pure Reason and was linked with both Romanticism and the revolutionary politics of the Enlightenment. The word idealism has more than one meaning, the question of what properties a thing might have independently of the mind is thus unknowable and a moot point within the idealist tradition. Kants solution was to propose that while we can know, via sensory experience, particular facts about the world and that is, we cannot know what objects we will encounter, but we can know how we will encounter them. Kant called his mode of philosophising critical philosophy, in that it was less concerned with setting out positive doctrine than with critiquing the limits to the theories we can set out. The conclusion he presented, as above, he called transcendental idealism, Kant said that there are things-in-themselves, noumena, that is, things that exist other than being merely sensations and ideas in our minds. Kant held in the Critique of Pure Reason that the world of appearances is empirically real, the mind plays a central role in influencing the way that the world is experienced, we perceive phenomena through time, space and the categories of the understanding. It is this notion that was taken to heart by Kants philosophical successors, arthur Schopenhauer considered himself to be a transcendental idealist. In his major work The World as Will and Representation he discusses his indebtedness to Kant, the Young Hegelians, a number of philosophers who developed Hegels work in various directions, were in some cases idealists. On the other hand, Karl Marx, who was numbered among them, had professed himself to be a materialist, Kants transcendental idealism consisted of taking a point of view outside of and above oneself and understanding that the mind directly knows only phenomena or ideas. Whatever exists other than mental phenomena, or ideas that appear to the mind, is a thing-in-itself and he wanted to restrict reasoning, judging, and speaking only to objects of possible experience. The main German Idealists, who had been students, reacted against Kant’s stringent limits. In 1787, Friedrich Heinrich Jacobi addressed, in his book On Faith, or Idealism and Realism, Jacobi agreed that the objective thing-in-itself cannot be directly known. However, he stated, it must be taken on belief, a subject must believe that there is a real object in the external world that is related to the representation or mental idea that is directly known. This belief is a result of revelation or immediately known, but logically unproved, the real existence of a thing-in-itself is revealed or disclosed to the observing subject. In this way, the subject directly knows the ideal, subjective representations that appear in the mind, by presenting the external world as an object of belief, Jacobi legitimized belief. …y reducing the world to a matter of faith, he wanted merely to open a little door for faith in general…. Karl Leonhard Reinhold published two volumes of Letters Concerning the Kantian Philosophy in 1790 and 1792 and they provided a clear explication of Kants thoughts, which were previously inaccessible due to Kants use of complex or technical language
14.
University of Jena
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Friedrich Schiller University Jena is a public research university located in Jena, Thuringia, Germany. The university was established in 1558 and is counted among the ten oldest universities in Germany and it is affiliated with six Nobel Prize winners, most recently in 2000 when Jena graduate Herbert Kroemer won the Nobel Prize for physics. It was renamed after the poet Friedrich Schiller who was teaching as professor of philosophy when Jena attracted some of the most influential minds at the turn of the 19th century, as of 2014, the university has around 19,000 students enrolled and 375 professors. Its current president, Walter Rosenthal, was elected in 2014 for a six-year term, the plan was put into motion by his three sons and, after having obtained a charter from the Emperor Ferdinand I, the university was established on 2 February 1558. The university, jointly maintained by the Saxon Duchies who derived from partitioning of John Fredericks duchy, was thus named Ducal Pan-Saxon University or Salana, prior to the 20th century, University enrollment peaked in the 18th century. Founded as a home for the new religious opinions of the sixteenth century, the University of Jena has preserved a historical detention room or Karzer with famous caricatures by Swiss painter Martin Disteli. In the latter 19th century, the department of zoology taught evolutionary theory, with Carl Gegenbaur, Ernst Haeckel, the later fame of Ernst Haeckel eclipsed Darwin in some European countries, as the term Haeckelism was more common than Darwinism. In 1905, Jena had 1,100 students enrolled and its staff numbered 112. In 1934 the university was renamed again, receiving its present name of Friedrich Schiller University, during the 20th century, the cooperation between Zeiss corporation and the university brought new prosperity and attention to Jena, resulting in a dramatic increase in funding and enrollment. During the Third Reich, staunch Nazis moved into leading position at the university, the racial researcher and SS-Hauptscharführer Karl Astel was appointed professor in 1933, bypassing traditional qualifications and process, he later became rector of the University in 1939. Also in 1933, many professors had to leave the university as a consequence of the Law for the Restoration of the Professional Civil Service, Student fraternities - in particular the Burschenschaften - were dissolved and incorporated into the Nazi student federation. Between the Jena connections and the NS students wide-ranging human and ideological connections were recorded, completely destroyed were the Botanical Garden, the psychological and the physiological institute and three chemical Institutes. An important event for the National Socialist period was the investigation of the pediatrician Yusuf Ibrahim, a Senate Commission noted the participation of the physician to the euthanasia murders of physically or mentally disabled children. In the 20th century the university was promoted through cooperation with Carl Zeiss, in 1905 the university had 1,100 students and 112 university teachers, so this figure has since been almost twenty-fold. The Thuringian State University is the comprehensive university of the Free State. Since 1995, there is a university association with the Martin Luther University of Halle-Wittenberg, the aim is firstly to give the students the opportunity to visit with relatively few problems at the partner universities and events in order to broaden the range of subjects and topics. Currently e. g. has joined a cooperation in teaching in the field of bioinformatics, in addition, the cooperation provides the university management the opportunity to share experiences with their regular meetings and initiate common projects. So z. B. went from the bid to the German Centre for Integrative Biodiversity Research from the University network
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University of Basel
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The University of Basel is located in Basel, Switzerland. Founded on 3 April 1460, it is Switzerland’s oldest university and is counted among the institutions of the country. The associated University Library of Basel is the largest and among the most important libraries in the whole of Switzerland, in 2016, the University boasted 12852 students and 377 professors. International students accounted for 25 percent of the student body, the University of Basel was founded in connection with the Council of Basel. The deed of foundation given in the form of a Papal bull by Pope Pius II on November 12,1459, originally the University of Basel was decreed to have four faculties—arts, medicine, theology, and jurisprudence. The faculty of arts served until 1818 as the foundation for the three academic subjects. In the eighteenth century as Basel became more commercial, the university, one of the centers of learning in the Renaissance, enrollment which had been over a thousand around 1600, dropped to sixty in 1785 with eighteen professors. The professors themselves were mostly sons of the elite, over the course of centuries as many scholars came to the city, Basel became an early center of book printing and humanism. Around the same time as the university itself, the Basel University Library was founded, today it has over three million books and writings and is the largest library in Switzerland. The city, Basel-Stadt, had to buy back this share, students were expected to continue their education after two years or so at a German university. The Student Advice Center provides advice on academic programs and career opportunities. The Student Administration Office provides information on applications, grants, mobility, exchanges, there are also a variety of organizations that cater to international students, such as local chapters of Toastmasters and AIESEC, and associations that perform community services. There is a foreign affairs association, a Model United Nations team, there are also various religious groups. A number of student groups exist out of formal venues. Such associations include the Akademische Turnerschaft Alemannia zu Basel, AKW Raurica, Helvetia Basel, Jurassia Basiliensis, Schwizerhüsli, membership in many is restricted to men, though A. V. University Sports provides a gym, fitness classes, and sport and dance camps to students, the Studentische Körperschaft der Universität Basel speaks on behalf of the students and represents their needs and interests. It acts as a student representative and has no political or religious affiliations. Information about the university Studierendenstatistik der Universität Basel University Rankings – University of Basel
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Ethics
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Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
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Rudolf Christoph Eucken
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Rudolf Christoph Eucken was a German philosopher. Eucken was born on 5 January 1846 in Aurich, then in the Kingdom of Hanover and his father, Ammo Becker Eucken died when he was a child, and he was brought up by his mother, Ida Maria. He was educated at Aurich, where one of his teachers was the classical philologist and he studied at Göttingen University, where Hermann Lotze was one of his teachers, and Berlin University. In the latter place, Friedrich Adolf Trendelenburg was a professor whose ethical tendencies, Eucken received his Ph. D. in classical philology and ancient history at Göttingen University in 1866 with a dissertation under the title De Aristotelis dicendi ratione. However, the bent of his mind was definitely towards the side of theology. He stayed there until 1874 when he took up a position at the University of Jena. He stayed there until he retired in 1920, from 1913–1914 he served as guest lecturer at New York University. During World War I, Eucken, like many of his academic colleagues, Euckens philosophical work is partly historical and partly constructive, the former side being predominant in his earlier, the latter in his later works. Their most striking feature is the organic relationship between the two parts. The aim of the works is to show the necessary connexion between philosophical concepts and the age to which they belong, the same idea is at the root of his constructive speculation. All philosophy is philosophy of life, the development of a new culture, not mere intellectualism and this practical idealism Eucken described by the term ethical activism. In accordance with this principle, Eucken gave considerable attention to social and educational problems and he maintained that humans have souls, and that they are therefore at the junction between nature and spirit. He believed that people should overcome their non-spiritual nature by continuous efforts to achieve a life, another aspect of his ethical activism. He married Irene Passow in 1882 and had a daughter and two sons and his son Walter Eucken became a famous founder of ordoliberal thought in economics. His son Arnold Eucken was a chemist/physicist, Rudolf Eucken died on 15 September 1926 in Jena at the age of 80. Main Currents of Modern Thought, A Study of the Spiritual and Intellectual Movements of the Present Day, the Meaning and Value of Life, A. and C. Collected Essays, T. Fisher Unwin,1914 and he delivered lectures in England in 1911 and spent six months lecturing at Harvard University and elsewhere in the United States in 1912–1913. Rudolf Eucken, His Philosophy and Influence, Charles Scribners Sons,1913, Rudolf Euckens Philosophy, The Dublin Review, Vol. CLV, July/October,1914
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Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
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Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
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Hermann Lotze
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Rudolf Hermann Lotze was a German philosopher and logician. He also had a degree and was unusually well versed in biology. He argued that if the world is governed by mechanical laws, relations. His medical studies were pioneering works in scientific psychology, Lotze was born in Bautzen, Saxony, Germany, the son of a physician. He was educated at the school of Zittau, he had an enduring love of the classical authors. He attended the University of Leipzig as a student of philosophy and natural sciences, the other was his aesthetic and artistic interest, which was developed under the care of Christian Hermann Weisse. He was attracted both by science and by the idealism of Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling and his two early books remained unnoticed by the reading public. He first became known to a circle through a series of works which aimed at establishing the study of both the physical and mental phenomena of the human organism. He applied the general principles which had been adopted in the investigation of inorganic phenomena. These later works considered the organism in its normal and diseased states. When Lotze published these works, medical science was still under the influence of Schellings philosophy of nature, the mechanical laws, to which external things were subject, were conceived as being valid only in the inorganic world. The object of those writings was to establish the rule of mechanism. But the mechanical view of nature is not identical with the materialistic, published as they were during the years when the modern school of German materialism was at its height, these works of Lotze were enrolled in the opposing camp of Empirical philosophy. The misinterpretations which he had suffered induced Lotze to publish a polemical pamphlet. His opposition to Hegels formalism had induced some to him with the materialistic school. Lotze denied that he belonged to the school of Herbart, however, he admitted that the monadology of Leibniz could be considered the forerunner of Herbarts teachings and also of his own views. Lotze worked in a time of transition between the idealistic and rationalist legacies of Leibniz, Kant and Hegel and the new Materialism. He believed that everywhere in the realm of observation we find three distinct regions, the region of facts, the region of laws and the region of standards of value
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Friedrich Adolf Trendelenburg
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Friedrich Adolf Trendelenburg was a German philosopher and philologist. He was born at Eutin, near Lübeck and he was educated at the universities of Kiel, Leipzig, Berlin. He declined the offer of a chair at Kiel, and accepted a post as tutor to the son of an intimate friend of Karl vom Stein zum Altenstein. He held this position for seven years, occupying his time with the preparation of a critical edition of Aristotles De anima. In 1833 Altenstein appointed Trendelenburg extraordinary professor in Berlin, and four years later he was advanced to an ordinary professorship and his teaching method was highly regarded by Søren Kierkegaard who called him one of the most sober philosophical philologists I know. He was elected a Foreign Honorary Member of the American Academy of Arts, Trendelenburgs philosophizing is conditioned throughout by his loving study of Plato and Aristotle, whom he regards not as opponents but as building jointly on the broad basis of idealism. His own standpoint may be called a modern version of Aristotelianism, but he maintained that the procedure of philosophy must be analytic, rising from the particular facts to the universal in which we find them explained. We divine the system of the whole from the part we know and our position forbids the possibility of a final system. Instead, therefore, of constantly beginning afresh in speculation, it should be our duty to ourselves to what may be considered the permanent results of historic developments. The classical expression of these results Trendelenburg finds mainly in the Platonico-Aristotelian system, the philosophical question is stated thus, How are thought and being united in knowledge. How does thought get at being, and how does being enter into thought. Proceeding on the principle that like can only be known by like, motion is the fundamental fact common to being and thought, the actual motion of the external world has its counterpart in the constructive motion involved in every instance of perception or thought. From motion he proceeds to deduce time, space and the categories of mechanics and these, being thus derived, are at once subjective and objective in their scope. It is true that matter can never be resolved into motion. The facts of existence, however, are not adequately explained by the mechanical categories, the ultimate interpretation of the universe can only be found in the higher category of End or final cause. Here Trendelenburg finds the dividing line, between philosophical systems, on the one side stand those that acknowledge none but efficient causes, which make force prior to thought, and explain the universe, as it were, a tergo. This may be called, typically, Democritism, on the other side stands the organic or teleological view of the world, which interprets the parts through the idea of the whole, and sees in the efficient causes only the vehicle of ideal ends. This may be called in a wide sense Platonism, Trendelenburgs Naturrecht may, therefore, be taken as in a manner the completion of his system, his working out of the ideal as present in the real
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Max Scheler
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Max Ferdinand Scheler was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Scheler developed further the method of the founder of phenomenology, Edmund Husserl. In 1954, Karol Wojtyła, later Pope John Paul II, Max Scheler was born in Munich, Germany on 22 August 1874 to a Lutheran father and an Orthodox Jewish mother. As an adolescent, he turned to Catholicism although he became increasingly non-committal around 1921, after 1921 he disassociated himself in public from Catholicism and the Judeo-Christian God, committing himself to philosophical anthropology. Scheler studied medicine at the University of Munich and he also studied philosophy and sociology under Wilhelm Dilthey, Carl Stumpf and Georg Simmel at the University of Berlin. He received his doctorate in 1897 at Munich with a thesis entitled Beiträge zur Feststellung der Beziehungen zwischen den logischen und ethischen Prinzipien, throughout his life, Scheler entertained a strong interest in the philosophy of American pragmatism. He taught at Jena from 1900 to 1906, from 1907 to 1910, he taught at the University of Munich, where his study of Edmund Husserls phenomenology deepened. Scheler had first met Husserl at Halle in 1902, at Munich, Husserls own teacher Franz Brentano was still lecturing, and Scheler joined the Phenomenological Circle in Munich, centred around M. Beck, Th. Conrad, J. Daubert, M. Geiger, Dietrich von Hildebrand, Theodor Lipps, Scheler was never a student of Husserls and overall, their relationship remained strained. Scheler, in years, was rather critical of the masters Logical Investigations and Ideas I. Due to personal matters he was caught up in the conflict between the predominantly Catholic university and the local socialist media, which led to the loss of his Munich teaching position in 1910, edith Stein was one of his students, impressed by him way beyond philosophy. Thereafter, he moved to Berlin as a writer and grew close to Walther Rathenau. Scheler has exercised an influence on Catholic circles to this day, including his student Stein and Pope John Paul II who wrote his Habilitation. Along with other Munich phenomenologists such as Reinach, Pfänder and Geiger, he co-founded in 1912 the famous Jahrbuch für Philosophie und phänomenologische Forschung, with Husserl as main editor. While his first marriage, to Amalie von Dewitz, had ended in divorce, Scheler married Märit Furtwängler in 1912, during World War I, Scheler was initially drafted but later discharged because of astigmia of the eyes. He was passionately devoted to the defence of war and Germanys cause during the conflict. His conversion to Catholicism dates to this period, in 1919 he became professor of philosophy and sociology at the University of Cologne. Early that year, he accepted a new position at the University of Frankfurt and he looked forward to meeting here Ernst Cassirer, Karl Mannheim, Rudolph Otto and Richard Wilhelm, sometimes referred to in his writings
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Evelyn Underhill
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Evelyn Underhill was an English Anglo-Catholic writer and pacifist known for her numerous works on religion and spiritual practice, in particular Christian mysticism. In the English-speaking world, she was one of the most widely read writers on such matters in the first half of the 20th century. No other book of its type—until the appearance in 1946 of Aldous Huxleys The Perennial Philosophy—met with success to match that of her work, Mysticism. She was a poet and novelist, as well as a pacifist, the meaning of these experiences became a lifelong quest and a source of private angst, provoking her to research and write. Both her father and her husband were writers, London barristers and she and her husband, Hubert Stuart Moore, grew up together and were married on 3 July 1907. She travelled regularly within Europe, primarily Switzerland, France and Italy, neither her husband nor her parents shared her interest in spiritual matters. Underhill was called simply Mrs Moore by many of her friends and she was a prolific author and published over 30 books either under her maiden name, Underhill, or under the pseudonym John Cordelier, as was the case for the 1912 book The Spiral Way. She described him as the most wonderful personality. so saintly, truthful, sane and tolerant and was influenced by him toward more charitable, down-to-earth activities. Underhill came of age in the Edwardian era, at the turn of the 20th century and, anglicanism seemed to her out-of-key with this, her world. She sought the centre of life as she and many of her generation conceived it, not in the religion, but in experience. As an only child, she was devoted to her parents and, later and it was a fundamental axiom of hers that all of life was sacred, as that was what incarnation was about. She was a cousin of Francis Underhill, Bishop of Bath, Underhill was educated at home, except for three years at a private school in Folkestone, and subsequently read history and botany at Kings College London. She was conferred with an honorary Doctorate of Divinity from Aberdeen University and she was the first woman to lecture to the clergy in the Church of England as well as the first woman officially to conduct spiritual retreats for the Church. She was also the first woman to establish links between churches and one of the first woman theologians to lecture in English colleges and universities. Underhill was a bookbinder, studying with the most renowned masters of the time. She was schooled in the classics, well read in Western spirituality, well informed in the philosophy, psychology, and physics of her day, Underhill then wrote three highly unconventional though profoundly spiritual novels. Like Charles Williams and later, Susan Howatch, Underhill uses her narratives to explore the intersection of the physical with the spiritual. She then uses that sacramental framework very effectively to illustrate the unfolding of a human drama and her novels are entitled The Grey World, The Lost Word, and The Column of Dust
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Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
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Philosopher
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A philosopher is someone who practices philosophy, which involves rational inquiry into areas that are outside of either theology or science. The term philosopher comes from the Ancient Greek φιλόσοφος meaning lover of wisdom, the coining of the term has been attributed to the Greek thinker Pythagoras. Typically, these brands of philosophy are Hellenistic ones and those who most arduously commit themselves to this lifestyle may be considered philosophers. The separation of philosophy and science from theology began in Greece during the 6th century BC, thales, an astronomer and mathematician, was considered by Aristotle to be the first philosopher of the Greek tradition. While Pythagoras coined the word, the first known elaboration on the topic was conducted by Plato, in his Symposium, he concludes that Love is that which lacks the object it seeks. Therefore, the philosopher is one who seeks wisdom, if he attains wisdom, therefore, the philosopher in antiquity was one who lives in the constant pursuit of wisdom, and living in accordance to that wisdom. Disagreements arose as to what living philosophically entailed and these disagreements gave rise to different Hellenistic schools of philosophy. In consequence, the ancient philosopher thought in a tradition, as the ancient world became schism by philosophical debate, the competition lay in living in manner that would transform his whole way of living in the world. Philosophy is a discipline which can easily carry away the individual in analyzing the universe. The second is the change through the Medieval era. With the rise of Christianity, the way of life was adopted by its theology. Thus, philosophy was divided between a way of life and the conceptual, logical, physical and metaphysical materials to justify that way of life, philosophy was then the servant to theology. The third is the sociological need with the development of the university, the modern university requires professionals to teach. Maintaining itself requires teaching future professionals to replace the current faculty, therefore, the discipline degrades into a technical language reserved for specialists, completely eschewing its original conception as a way of life. In the fourth century, the word began to designate a man or woman who led a monastic life. Gregory of Nyssa, for example, describes how his sister Macrina persuaded their mother to forsake the distractions of life for a life of philosophy. Later during the Middle Ages, persons who engaged with alchemy was called a philosopher - thus, many philosophers still emerged from the Classical tradition, as saw their philosophy as a way of life. Among the most notable are René Descartes, Baruch Spinoza, Nicolas Malebranche, with the rise of the university, the modern conception of philosophy became more prominent
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Swedish Academy
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The Swedish Academy, founded in 1786 by King Gustav III, is one of the Royal Academies of Sweden. It is known for making the decision on who will be the laureate for the Nobel Prize in Literature. The Swedish Academy was founded in 1786 by King Gustav III, modelled after the Académie française, it has 18 members. The motto of the Academy is Talent and Taste, the primary purpose of the Academy is to further the purity, strength, and sublimity of the Swedish language. To that end the Academy publishes two dictionaries, the first is a one-volume glossary called Svenska Akademiens ordlista. The second is a dictionary, edited on principles similar to those of the Oxford English Dictionary. The SAOL has reached its 14th edition while the first volume of the SAOB was published in 1898 and, as of 2014, the building now known as the Stockholm Stock Exchange Building was built for the bourgeoisie. The bottom floor was used as an exchange and the upper floor was used for balls, New Years Eve parties. When the academy was founded, the ballroom was the biggest room in Stockholm that could be heated and thus used in the winter, the academy has had its annual meeting there every year since, attended by members of the Swedish royal family. However, it was not until 1914 the academy gained the right to use the floor as their own for all eternity. It is here that the Academy meets and, amongst other business, the latter makes it arguably one of the most influential literary bodies in the world. Dag Hammarskjölds former farm at Backåkra, close to Ystad in southern Sweden, was bought in 1957 as a residence by Hammarskjöld. The south wing of the farm is reserved as a retreat for the 18 members of the Swedish Academy. Since 1901, the Academy has annually decided who will be the laureate for the Nobel Prize in Literature, the Swedish Academy annually awards nearly 50 different prizes and scholarships, most of them for domestic Swedish authors. Common to all is that they are awarded without competition and without application, the Dobloug Prize, the largest of these at $40,000, is a literature prize awarded for Swedish and Norwegian fiction. Swedish, Stora Priset, literally the Big Prize, was instituted by King Gustav III, the prize, which consists of a single gold medal, is the most prestigious award that can be awarded by the Swedish Academy. It has been awarded to, among others, Selma Lagerlöf, Herbert Tingsten, Astrid Lindgren, Evert Taube, the Academy awards around 50 prizes each year. A person does not have to apply nor compete for the prizes, full list of awards The current permanent secretary of the Academy is Sara Danius, who was preceded by Peter Englund
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Lower Saxony
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Lower Saxony is a German state situated in northwestern Germany and is second in area, with 47,624 square kilometres, and fourth in population among the sixteen Länder of Germany. In rural areas Northern Low Saxon, a dialect of Low German, and Saterland Frisian, a variety of Frisian, are still spoken, but the number of speakers is declining. Lower Saxony borders on the North Sea, the states of Schleswig-Holstein, Hamburg, Mecklenburg-Vorpommern, Brandenburg, Saxony-Anhalt, Thuringia, Hesse and North Rhine-Westphalia, and the Netherlands. Furthermore, the state of Bremen forms two enclaves within Lower Saxony, one being the city of Bremen, the other, its city of Bremerhaven. In fact, Lower Saxony borders more neighbours than any other single Bundesland, the states principal cities include the state capital Hanover, Braunschweig, Lüneburg, Osnabrück, Oldenburg, Hildesheim, Wolfenbüttel, Wolfsburg and Göttingen. The northwestern area of Lower Saxony, which lies on the coast of the North Sea, is called East Frisia, in the extreme west of Lower Saxony is the Emsland, a traditionally poor and sparsely populated area, once dominated by inaccessible swamps. The northern half of Lower Saxony, also known as the North German Plains, is almost invariably flat except for the hills around the Bremen geestland. Towards the south and southwest lie the northern parts of the German Central Uplands, the Weser Uplands, between these two lie the Lower Saxon Hills, a range of low ridges. Thus, Lower Saxony is the only Bundesland that encompasses both maritime and mountainous areas, Lower Saxonys major cities and economic centres are mainly situated in its central and southern parts, namely Hanover, Braunschweig, Osnabrück, Wolfsburg, Salzgitter, Hildesheim and Göttingen. Oldenburg, near the coastline, is another economic centre. To the north, the Elbe river separates Lower Saxony from Hamburg, Schleswig-Holstein, Mecklenburg-Western Pomerania, the banks just south of the Elbe are known as Altes Land. Due to its local climate and fertile soil, it is the states largest area of fruit farming. Most of the territory was part of the historic Kingdom of Hanover. It was created by the merger of the State of Hanover with several states in 1946. Lower Saxony has a boundary in the north in the North Sea. The state and city of Bremen is an enclave surrounded by Lower Saxony. The Bremen/Oldenburg Metropolitan Region is a body for the enclave area. To the southeast the state border runs through the Harz, low mountains that are part of the German Central Uplands, in northeast Lower Saxony is Lüneburg Heath
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Doctor of Philosophy
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A Doctor of Philosophy is a type of doctoral degree awarded by universities in many countries. Ph. D. s are awarded for a range of programs in the sciences, engineering. The Ph. D. is a degree in many fields. The completion of a Ph. D. is often a requirement for employment as a university professor, researcher, individuals with an earned doctorate can use the title of Doctor with their name and use the post-nominal letters Ph. D. The requirements to earn a Ph. D. degree vary considerably according to the country, institution, a person who attains a doctorate of philosophy is automatically awarded the academic title of doctor. A student attaining this level may be granted a Candidate of Philosophy degree at some institutions. A Ph. D. candidate must submit a project, thesis or dissertation often consisting of a body of academic research. In many countries, a candidate must defend this work before a panel of examiners appointed by the university. Universities award other types of doctorates besides the Ph. D. such as the Doctor of Musical Arts, a degree for music performers and the Doctor of Education, in 2016, ELIA launched The Florence Principles on the Doctorate in the Arts. The Florence Principles have been endorsed are supported also by AEC, CILECT, CUMULUS, the degree is abbreviated PhD, from the Latin Philosophiae Doctor, pronounced as three separate letters. In the universities of Medieval Europe, study was organized in four faculties, the faculty of arts. All of these faculties awarded intermediate degrees and final degrees, the doctorates in the higher faculties were quite different from the current Ph. D. degree in that they were awarded for advanced scholarship, not original research. No dissertation or original work was required, only lengthy residency requirements, besides these degrees, there was the licentiate. According to Keith Allan Noble, the first doctoral degree was awarded in medieval Paris around 1150, the doctorate of philosophy developed in Germany as the terminal Teachers credential in the 17th century. Typically, upon completion, the candidate undergoes an oral examination, always public, starting in 2016, in Ukraine Doctor of Philosophy is the highest education level and the first science degree. PhD is awarded in recognition of a contribution to scientific knowledge. A PhD degree is a prerequisite for heading a university department in Ukraine, upon completion of a PhD, a PhD holder can elect to continue his studies and get a post-doctoral degree called Doctor of Sciences, which is the second and the highest science degree in Ukraine. Scandinavian countries were among the early adopters of a known as a doctorate of philosophy
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Philology
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Philology is the study of language in written historical sources, it is a combination of literary criticism, history, and linguistics. It is more defined as the study of literary texts and written records, the establishment of their authenticity and their original form. A person who pursues this kind of study is known as a philologist, in older usage, especially British, philology is more general, covering comparative and historical linguistics. Indo-European studies involves the comparative philology of all Indo-European languages, Philology, with its focus on historical development, is contrasted with linguistics due to Ferdinand de Saussures insistence on the importance of synchronic analysis. The contrast continued with the emergence of structuralism and Chomskyan linguistics alongside its emphasis on syntax, the term changed little with the Latin philologia, and later entered the English language in the 16th century, from the Middle French philologie, in the sense of love of literature. The adjective φιλόλογος meant fond of discussion or argument, talkative, in Hellenistic Greek also implying an excessive preference of argument over the love of true wisdom, as an allegory of literary erudition, Philologia appears in 5th-century post-classical literature, an idea revived in Late Medieval literature. The meaning of love of learning and literature was narrowed to the study of the development of languages in 19th-century usage of the term. Most continental European countries still maintain the term to designate departments, colleges, position titles, J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that the philological instinct was universal as is the use of language. Based on the critique of Friedrich Nietzsche, US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language. The comparative linguistics branch of philology studies the relationship between languages, similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. Philology also includes the study of texts and their history and it includes elements of textual criticism, trying to reconstruct an authors original text based on variant copies of manuscripts. Since that time, the principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible. Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants and this method was applied to Classical Studies and to medieval texts as a way to reconstruct the authors original work. A related study method known as higher criticism studies the authorship, date, as these philological issues are often inseparable from issues of interpretation, there is no clear-cut boundary between philology and hermeneutics. When text has a significant political or religious influence, scholars have difficulty reaching objective conclusions, some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. Supporters of New Philology insist on a diplomatic approach, a faithful rendering of the text exactly as found in the manuscript. Another branch of philology, cognitive philology, studies written and oral texts and this science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature, philology includes the prior decipherment of the language under study and this has notably been the case with the Egyptian, Sumerian, Assyrian, Hittite, Ugaritic and Luwian languages
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History
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History is the study of the past as it is described in written documents. Events occurring before written record are considered prehistory and it is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians and their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In Asia, a chronicle, the Spring and Autumn Annals was known to be compiled from as early as 722 BC although only 2nd-century BC texts survived. Ancient influences have helped spawn variant interpretations of the nature of history which have evolved over the centuries, the modern study of history is wide-ranging, and includes the study of specific regions and the study of certain topical or thematical elements of historical investigation. Often history is taught as part of primary and secondary education, the word history comes ultimately from Ancient Greek ἱστορία, meaning inquiry, knowledge from inquiry, or judge. It was in that sense that Aristotle used the word in his Περὶ Τὰ Ζῷα Ἱστορίαι, the ancestor word ἵστωρ is attested early on in Homeric Hymns, Heraclitus, the Athenian ephebes oath, and in Boiotic inscriptions. History was borrowed from Latin into Old English as stær, and it was from Anglo-Norman that history was borrowed into Middle English, and this time the loan stuck. In Middle English, the meaning of history was story in general, the restriction to the meaning the branch of knowledge that deals with past events, the formal record or study of past events, esp. human affairs arose in the mid-fifteenth century. With the Renaissance, older senses of the word were revived, and it was in the Greek sense that Francis Bacon used the term in the sixteenth century. For him, historia was the knowledge of objects determined by space and time, in an expression of the linguistic synthetic vs. analytic/isolating dichotomy, English like Chinese now designates separate words for human history and storytelling in general. In modern German, French, and most Germanic and Romance languages, which are synthetic and highly inflected. The adjective historical is attested from 1661, and historic from 1669, Historian in the sense of a researcher of history is attested from 1531. Historians write in the context of their own time, and with due regard to the current dominant ideas of how to interpret the past, in the words of Benedetto Croce, All history is contemporary history. History is facilitated by the formation of a discourse of past through the production of narrative. The modern discipline of history is dedicated to the production of this discourse. All events that are remembered and preserved in some authentic form constitute the historical record, the task of historical discourse is to identify the sources which can most usefully contribute to the production of accurate accounts of past. Therefore, the constitution of the archive is a result of circumscribing a more general archive by invalidating the usage of certain texts and documents
31.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
32.
Husum
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Husum is the capital of the Kreis Nordfriesland in Schleswig-Holstein, Germany. The town was the birthplace of the novelist Theodor Storm, who coined the epithet the grey town by the sea and it is also the home of the annual international piano festival Raritäten der Klaviermusik founded in 1986. Husum was first mentioned as Husembro in 1252, when king Abel was murdered, like most towns on the North Sea, Husum was ever strongly influenced by storm tides. In 1362 a disastrous storm tide, the Grote Mandrenke flooded the town, before this date Husum was not situated directly on the coast. The people of the city took advantage of opportunity and built a marketplace. Between 1372 and 1398 the population of Husum grew rapidly, the name Husum is first mentioned in 1409. It is shown on the Carta Marina in the Frisian form of Husem, Husum is located by the North Sea,82 km W of Kiel,139 km NW of Hamburg and 43 km SW of Flensburg. This international festival of piano music, specialising in unknown classical piano music, was founded in 1986 by Peter Froundjian. The Theodor-Storm-Haus was the house of Theodor Storm and it is home to an exhibition about the novelist and his works. The Schifffahrtsmuseum Nordfriesland shows ships from the Middle Ages to the present, the models on display give a good impression of life on the coast and at sea. The Ostenfelder Bauernhaus is an old farmhouse and the oldest open-air museum in Germany, Husum is also home of two football clubs, the Husumer SV and the Rödemisser SV. Husum Cricket Club is based at the Mikkelberg-Kunst-und-Cricket Center which has in the past hosted international cricket matches. The ground is located in nearby Hattstedt, hermann-Tast-Schule, humanistic grammar school since 1527, one of the oldest schools in the state of Schleswig-Holstein. Theodor-Storm-Schule Gemeinschaftsschule Husum-Nord Ferdinand-Tönnies-Schule Husum Danske Skole Iven-Agßen-Schule, since 1619, bürgerschule Klaus-Groth-Schule Bornschool in Schobüll Nicolaus Bruhns, who was an important influence on Johann Sebastian Bach, was organist in Husum from 1689 to 1697. Die Stadt Husum in Geschichte und Gegenwart, Husum, Allgemeine Deutsche Biographie,1, Leipzig, Duncker & Humblot,1875, pp. 707– www. husum. de – official Web site of Husum Husum in old postcards
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Frankfurt
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The city is at the centre of the larger Frankfurt Rhine-Main Metropolitan Region, which has a population of 5.8 million and is Germanys second-largest metropolitan region after Rhine-Ruhr. Since the enlargement of the European Union in 2013, the centre of the EU is about 40 km to the east of Frankfurts CBD. Frankfurt is culturally and ethnically diverse, with half of the population. A quarter of the population are foreign nationals, including many expatriates, Frankfurt is an alpha world city and a global hub for commerce, culture, education, tourism and traffic. Its the site of many global and European headquarters, Frankfurt Airport is among the worlds busiest. Automotive, technology and research, services, consulting, media, Frankfurts DE-CIX is the worlds largest internet exchange point. Messe Frankfurt is one of the worlds largest trade fairs, major fairs include the Frankfurt Motor Show, the worlds largest motor show, the Music Fair, and the Frankfurt Book Fair, the worlds largest book fair. Frankfurt is home to educational institutions, including the Goethe University, the UAS, the FUMPA. Its renowned cultural venues include the concert hall Alte Oper, Europes largest English Theatre and many museums, Frankfurts skyline is shaped by some of Europes tallest skyscrapers. In sports, the city is known as the home of the top football club Eintracht Frankfurt, the basketball club Frankfurt Skyliners, the Frankfurt Marathon. Its the seat of German sport unions for Olympics, football, Frankfurt is the largest financial centre in continental Europe. It is home to the European Central Bank, Deutsche Bundesbank, Frankfurt Stock Exchange, the Frankfurt Stock Exchange is one of the worlds largest stock exchanges by market capitalization and accounts for more than 90 percent of the turnover in the German market. Frankfurt is considered a city as listed by the GaWC groups 2012 inventory. Among global cities it was ranked 10th by the Global Power City Index 2011, among financial centres it was ranked 8th by the International Financial Centers Development Index 2013 and 9th by the Global Financial Centres Index 2013. Its central location within Germany and Europe makes Frankfurt a major air, rail, Frankfurt Airport is one of the worlds busiest international airports by passenger traffic and the main hub for Germanys flag carrier Lufthansa. Frankfurter Kreuz, the Autobahn interchange close to the airport, is the most heavily used interchange in the EU, in 2011 human-resource-consulting firm Mercer ranked Frankfurt as seventh in its annual Quality of Living survey of cities around the world. According to The Economist cost-of-living survey, Frankfurt is Germanys most expensive city, Frankfurt has many high-rise buildings in the city centre, forming the Frankfurt skyline. It is one of the few cities in the European Union to have such a skyline and because of it Germans sometimes refer to Frankfurt as Mainhattan, the other well known and obvious nickname is Bankfurt
34.
Philosophy
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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
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Switzerland
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Switzerland, officially the Swiss Confederation, is a federal republic in Europe. It consists of 26 cantons, and the city of Bern is the seat of the federal authorities. The country is situated in western-Central Europe, and is bordered by Italy to the south, France to the west, Germany to the north, and Austria and Liechtenstein to the east. Switzerland is a country geographically divided between the Alps, the Swiss Plateau and the Jura, spanning an area of 41,285 km2. The establishment of the Old Swiss Confederacy dates to the medieval period, resulting from a series of military successes against Austria. Swiss independence from the Holy Roman Empire was formally recognized in the Peace of Westphalia in 1648. The country has a history of armed neutrality going back to the Reformation, it has not been in a state of war internationally since 1815, nevertheless, it pursues an active foreign policy and is frequently involved in peace-building processes around the world. In addition to being the birthplace of the Red Cross, Switzerland is home to international organisations. On the European level, it is a member of the European Free Trade Association. However, it participates in the Schengen Area and the European Single Market through bilateral treaties, spanning the intersection of Germanic and Romance Europe, Switzerland comprises four main linguistic and cultural regions, German, French, Italian and Romansh. Due to its diversity, Switzerland is known by a variety of native names, Schweiz, Suisse, Svizzera. On coins and stamps, Latin is used instead of the four living languages, Switzerland is one of the most developed countries in the world, with the highest nominal wealth per adult and the eighth-highest per capita gross domestic product according to the IMF. Zürich and Geneva have each been ranked among the top cities in the world in terms of quality of life, with the former ranked second globally, according to Mercer. The English name Switzerland is a compound containing Switzer, a term for the Swiss. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century. The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, the Swiss began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for Confederates, Eidgenossen, used since the 14th century. The data code for Switzerland, CH, is derived from Latin Confoederatio Helvetica. The toponym Schwyz itself was first attested in 972, as Old High German Suittes, ultimately related to swedan ‘to burn’
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New York University
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New York University is a private nonprofit research university based in New York City. Founded in 1831, NYU is considered one of the worlds most influential research universities, University rankings compiled by Times Higher Education, U. S. News & World Report, and the Academic Ranking of World Universities all rank NYU amongst the top 32 universities in the world. NYU is a part of the creativity, energy and vibrancy that is Manhattan, located with its core in Greenwich Village. Among its faculty and alumni are 37 Nobel Laureates, over 30 Pulitzer Prize winners, over 30 Academy Award winners, alumni include heads of state, royalty, eminent mathematicians, inventors, media figures, Olympic medalists, CEOs of Fortune 500 companies, and astronauts. NYU alumni are among the wealthiest in the world, according to The Princeton Review, NYU is consistently considered by students and parents as a Top Dream College. Albert Gallatin, Secretary of Treasury under Thomas Jefferson and James Madison, declared his intention to establish in this immense, a system of rational and practical education fitting and graciously opened to all. A three-day-long literary and scientific convention held in City Hall in 1830 and these New Yorkers believed the city needed a university designed for young men who would be admitted based upon merit rather than birthright or social class. On April 18,1831, an institution was established, with the support of a group of prominent New York City residents from the merchants, bankers. Albert Gallatin was elected as the institutions first president, the university has been popularly known as New York University since its inception and was officially renamed New York University in 1896. In 1832, NYU held its first classes in rented rooms of four-story Clinton Hall, in 1835, the School of Law, NYUs first professional school, was established. American Chemical Society was founded in 1876 at NYU and it became one of the nations largest universities, with an enrollment of 9,300 in 1917. NYU had its Washington Square campus since its founding, the university purchased a campus at University Heights in the Bronx because of overcrowding on the old campus. NYU also had a desire to follow New York Citys development further uptown, NYUs move to the Bronx occurred in 1894, spearheaded by the efforts of Chancellor Henry Mitchell MacCracken. The University Heights campus was far more spacious than its predecessor was, as a result, most of the universitys operations along with the undergraduate College of Arts and Science and School of Engineering were housed there. NYUs administrative operations were moved to the new campus, but the schools of the university remained at Washington Square. In 1914, Washington Square College was founded as the undergraduate college of NYU. In 1935, NYU opened the Nassau College-Hofstra Memorial of New York University at Hempstead and this extension would later become a fully independent Hofstra University. In 1950, NYU was elected to the Association of American Universities, in the late 1960s and early 1970s, financial crisis gripped the New York City government and the troubles spread to the citys institutions, including NYU
37.
World War I
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World War I, also known as the First World War, the Great War, or the War to End All Wars, was a global war originating in Europe that lasted from 28 July 1914 to 11 November 1918. More than 70 million military personnel, including 60 million Europeans, were mobilised in one of the largest wars in history and it was one of the deadliest conflicts in history, and paved the way for major political changes, including revolutions in many of the nations involved. The war drew in all the worlds great powers, assembled in two opposing alliances, the Allies versus the Central Powers of Germany and Austria-Hungary. These alliances were reorganised and expanded as more nations entered the war, Italy, Japan, the trigger for the war was the assassination of Archduke Franz Ferdinand of Austria, heir to the throne of Austria-Hungary, by Yugoslav nationalist Gavrilo Princip in Sarajevo on 28 June 1914. This set off a crisis when Austria-Hungary delivered an ultimatum to the Kingdom of Serbia. Within weeks, the powers were at war and the conflict soon spread around the world. On 25 July Russia began mobilisation and on 28 July, the Austro-Hungarians declared war on Serbia, Germany presented an ultimatum to Russia to demobilise, and when this was refused, declared war on Russia on 1 August. Germany then invaded neutral Belgium and Luxembourg before moving towards France, after the German march on Paris was halted, what became known as the Western Front settled into a battle of attrition, with a trench line that changed little until 1917. On the Eastern Front, the Russian army was successful against the Austro-Hungarians, in November 1914, the Ottoman Empire joined the Central Powers, opening fronts in the Caucasus, Mesopotamia and the Sinai. In 1915, Italy joined the Allies and Bulgaria joined the Central Powers, Romania joined the Allies in 1916, after a stunning German offensive along the Western Front in the spring of 1918, the Allies rallied and drove back the Germans in a series of successful offensives. By the end of the war or soon after, the German Empire, Russian Empire, Austro-Hungarian Empire, national borders were redrawn, with several independent nations restored or created, and Germanys colonies were parceled out among the victors. During the Paris Peace Conference of 1919, the Big Four imposed their terms in a series of treaties, the League of Nations was formed with the aim of preventing any repetition of such a conflict. This effort failed, and economic depression, renewed nationalism, weakened successor states, and feelings of humiliation eventually contributed to World War II. From the time of its start until the approach of World War II, at the time, it was also sometimes called the war to end war or the war to end all wars due to its then-unparalleled scale and devastation. In Canada, Macleans magazine in October 1914 wrote, Some wars name themselves, during the interwar period, the war was most often called the World War and the Great War in English-speaking countries. Will become the first world war in the sense of the word. These began in 1815, with the Holy Alliance between Prussia, Russia, and Austria, when Germany was united in 1871, Prussia became part of the new German nation. Soon after, in October 1873, German Chancellor Otto von Bismarck negotiated the League of the Three Emperors between the monarchs of Austria-Hungary, Russia and Germany
38.
Soul
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In many religious, philosophical and mythological traditions, the soul is the incorporeal essence of a living being. Depending on the system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls, for example, the Catholic theologian Thomas Aquinas attributed soul to all organisms but argued that only human souls are immortal. Other religions hold that all organisms have souls, as did Aristotle, while some teach that even non-biological entities possess souls. The latter belief is called animism, Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul must have a logical faculty, the exercise of which was the most divine of human actions. Anima mundi is the concept of a world soul connecting all living organisms on planet Earth, the Modern English word soul, derived from Old English sáwol, sáwel, was first attested in the 8th-century poem Beowulf v.2820 and in the Vespasian Psalter 77.50. Further etymology of the Germanic word is uncertain, the Koine Greek word ψυχή psychē, life, spirit, consciousness, is derived from a verb meaning to cool, to blow, and hence refers to the breath, as opposed to σῶμα, meaning body. Vulgate, et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam. Authorized King James Version And fear not them which kill the body, but are not able to kill the soul, vulgate Creavitque Deus cete grandia, et omnem animam viventem atque motabilem. KJV And God created great whales, and every living creature that moveth, Paul of Tarsus used ψυχή and πνεῦμα specifically to distinguish between the Jewish notions of נפש nephesh and רוח ruah. The ancient Greeks used the word alive for the concept of being ensouled, the soul was considered the incorporeal or spiritual breath that animates the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals an award of joy or sorrow drawing near in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being, Socrates says that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is reborn in subsequent bodies and Plato believed this as well, however. Thymos is located near the chest region and is related to anger, eros is located in the stomach and is related to ones desires. Plato also compares the three parts of the soul or psyche to a caste system. According to Platos theory, the soul is essentially the same thing as a states class system because, to function well
39.
Spirituality
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Modern spirituality typically includes a belief in a supernatural realm, personal growth, a quest for an ultimate/sacred meaning, religious experience, or an encounter with ones own inner dimension. The meaning of spirituality has developed and expanded over time, the term spirituality originally developed within early Christianity, referring to a life oriented toward the Holy Spirit. The term spirit means animating or vital principle in man and animals and it is derived from the Old French espirit which comes from the Latin word spiritus and is related to spirare. In the Vulgate the Latin word spiritus is used to translate the Greek pneuma, the term spiritual, matters concerning the spirit, is derived from Old French spirituel, which is derived from Latin spiritualis, which comes from spiritus or spirit. The term spirituality is derived from Middle French spiritualité, from Late Latin spiritualitatem, there is no single, widely agreed definition of spirituality. A survey of reviews by McCarroll e. a. dealing with the topic of spirituality gave twenty-seven explicit definitions and this causes some difficulty in trying to study spirituality systematically, i. e. it impedes both understanding and the capacity to communicate findings in a meaningful fashion. To accomplish this, the re-formation is oriented at a mold, which represents the shape, in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha. Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, Spirituality is sometimes associated with philosophical, social, or political movements such as liberalism, feminist theology, and green politics. Some argue spirituality is intimately linked to resolving mental health issues, managing substance abuse, marital functioning, parenting, words translatable as spirituality first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God, to be driven by the Holy Spirit, in the 11th century this meaning changed. Spirituality began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, in the 13th century spirituality acquired a social and psychological meaning. In the 17th and 18th century a distinction was made higher and lower forms of spirituality, A spiritual man is one who is Christian more abundantly. The word was associated with mysticism and quietism, and acquired a negative meaning. Modern notions of spirituality developed throughout the 19th and 20th century, mixing Christian ideas with westen esoteric traditions and elements of Asian, especially Indian, Spirituality became increasingly disconnected from traditional religious organisations and institutions. Ralph Waldo Emerson was a pioneer of the idea of spirituality as a distinct field, the Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individuals intuition of truth was taken as the criterion for truth, in the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by the Transcendentalists, and influenced their thinking. A major influence on modern spirituality was the Theosophical Society, which searched for secret teachings in Asian religions and it aims to present Hinduism as a homogenized ideal of Hinduism with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the world, since the 19th century an exchange of ideas has been taking place between the western world and Asia, which also influenced western religiosity
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Meaning of life
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The meaning of life, or the answer to the question What is the meaning of life. Pertains to the significance of living or existence in general, many other related questions include Why are we here. Or What is the purpose of existence, there have been a large number of proposed answers to these questions from many different cultural and ideological backgrounds. The search for lifes meaning has produced much philosophical, scientific, theological, different people and cultures believe different things for the answer to this question. The meaning of life as we perceive it is derived from philosophical and religious contemplation of, and scientific inquiries about existence, social ties, consciousness, scientific contributions focus primarily on describing related empirical facts about the universe, exploring the context and parameters concerning the how of life. Science also studies and can provide recommendations for the pursuit of well-being, an alternative, humanistic approach poses the question, What is the meaning of my life. Questions about the meaning of life have been expressed in a variety of ways, including the following. What is the origin of life, what is the nature of life. What is the nature of reality, what is the purpose of life. What is the purpose of ones life, what is the significance of life. – see also § Psychological significance and value in life What is meaningful, what is the value of life. What is the reason to live and these questions have resulted in a wide range of competing answers and arguments, from scientific theories, to philosophical, theological, and spiritual explanations. In their view, science can offer a range of insights on topics ranging from the science of happiness to death anxiety. For example, flow experiences can be obtained by prisoners in camps with minimal facilities. A classic example is of two workers on an apparently boring production line in a factory, One treats the work as a tedious chore while the other turns it into a game to see how fast she can make each unit, and achieves flow in the process. Neuroscience describes reward, pleasure, and motivation in terms of activity, especially in the limbic system. If one believes that the meaning of life is to maximize pleasure and to ease general life, likewise, some ethical naturalists advocate a science of morality – the empirical pursuit of flourishing for all conscious creatures. Experimental philosophy and neuroethics research collects data about human ethical decisions in controlled scenarios such as trolley problems and it has shown that many types of ethical judgment are universal across cultures, suggesting that they may be innate, whilst others are culture specific
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Walter Eucken
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Walter Eucken was a German economist of the Freiburg school and father of ordoliberalism. His name is linked with the development of the concept of social market economy. Walter Eucken was born on 17 January 1891 in Jena in present-day Thuringia, as son of the philosopher Rudolf Eucken, who won the 1908 Nobel Prize in Literature and his wife, Irene, Walter had one sister and one brother, the chemist/physicist Arnold Eucken. Walter grew up in a stimulating environment. His father was one of the most influential philosophers of the German Empire, visitors to the family villa included Stefan George, Hugo von Hofmannsthal, Ernst Ludwig Kirchner, Edward Munch and Ferdinand Hodler. Walter Eucken studied Nationalökonomie at Kiel, Bonn and Jena and was awarded his doctorate at Bonn in 1914 and he served as an officer in World War I on both the western and eastern fronts. After the war ended, Eucken went to Berlin University where he became a professor in 1921. Eucken married the writer Edith Erdsieck in Berlin in 1920 and they had one son and two daughters. Like most in his family, he was a conservative nationalist and his mother and sister were active in the German National Peoples Party. Eucken joined the party, but left one year, though he stayed close to it. He also associated with the movement later known as Conservative Revolutionary movement, in 1925, he moved to Tübingen and in 1927 to the University of Freiburg where he remained for the rest of his life. During the Nazi period, Martin Heidegger became rector and imposed the regimes policies, Eucken was vocal in opposing these in the universitys Senat. Some of his lectures in the 1930s resulted in protests from the local Nazi student association and this Freiburger Kreis had links to Dietrich Bonhoeffer and Carl Friedrich Goerdeler, key figures of the resistance against Hitler. Bonhoeffer asked Eucken, Adolf Lampe and Constantin von Dietze to write an appendix to a memorandum, in which they worked out a post-war economic. The central planning system of the Nazis was to be replaced with a competitive system. If the attack of 20 July 1944 had succeeded, these plans would have been the basis of a new economic order, after the coup failed, Lampe and von Dietze were arrested and tortured by the Gestapo. Eucken, too, was arrested and interrogated twice but released, two of his friends were executed. In the aftermath of World War II, Euckens theories influenced the reforms that are said to have set the stage for the Wirtschaftswunder
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Ordoliberalism
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Ordoliberalism is the German variant of social liberalism that emphasizes the need for the state to ensure that the free market produces results close to its theoretical potential. Ordoliberal ideals drove the creation of the post-World War II German social market economy, the term Ordoliberalism was coined in 1950 by Hero Moeller, and refers to the academic journal ORDO. Ordoliberals separate themselves from classical liberals, notably Walter Eucken, with Franz Böhm, founder of Ordoliberalism and the Freiburg School, rejected Neoliberalism. The theory was developed from about 1930–1950 by German economists and legal scholars from Freiburg School such as Walter Eucken, Franz Böhm, Hans Grossmann-Doerth, Leonhard Miksch, Ordoliberal ideals drove the creation of the post-World War II German social market economy. They were especially influential on forming a competition law in Germany. Additionally some Institutes and Foundations like the Walter Eucken Institut or the Stiftung Ordnungspolitik are engaged in the ordoliberal tradition, Ordoliberalism was a major influence of the economic model developed in the post-war West Germany. Ordoliberalism in Germany became known as the Social Market Economy, the Ordoliberal model implemented in Germany was started by the government of Konrad Adenauer. His governments Minister of Economics, Ludwig Erhard, was a known Ordoliberal, under Adenauers government, some, but not all, price controls were lifted, and taxes on small businesses and corporations were lowered. Furthermore, social security and pensions were increased to provide a social basis, Ordoliberals have stated that these policies led to the Wirtschaftswunder, or economic miracle. Ordoliberal theory holds that the state must create a legal environment for the economy. This is the foundation of its legitimacy, quoting Stephen Padgett, A central tenet of ordo-liberalism is a clearly defined division of labor in economic management, with specific responsibilities assigned to particular institutions. Monetary policy should be the responsibility of a central bank committed to monetary stability and low inflation, fiscal policy—balancing tax revenue against government expenditure—is the domain of the government, whilst macro-economic policy is the preserve of employers and trade unions. The state should form an economic order instead of directing economic processes, the Ordoliberal idea of a social market economy is often seen as a progressive alternative beyond left and right and as a third way between collectivism and laissez-faire liberalism. While the ordoliberal idea of a market is similar to that of the third-way social democracy advocated by the likes of the New Labour government. Ordoliberals are also known for pursuing a minimum configuration of vital resources, wilhelm Röpke considered ordoliberalism to be liberal conservatism, against capitalism in his work Civitas Humana. Alexander Rüstow also criticized laissez-faire capitalism in his work Das Versagen des Wirtschaftsliberalismus, the ordoliberals thus separated themselves from classical liberals and valued the idea of social justice. Social security and social justice, wrote Eucken, are the greatest concerns of our time, michel Foucault also notes the similarity between the Ordo/Freiburg school and the Frankfurt School of critical theory, due to their inheritance from Max Weber. That is, both recognise the irrational rationality of the capitalist system, but not the logic of contradiction that Marx posited, both groups took up the same problem, but in vastly different directions
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Neoliberalism
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Neoliberalism refers primarily to the 20th-century resurgence of 19th-century ideas associated with laissez-faire economic liberalism. These market-based ideas and the policies they inspired constitute a paradigm shift away from the post-war Keynesian consensus which lasted from 1945 to 1980, as such, neoliberalism shares many attributes with other contested concepts, including democracy. The definition and usage of the term have changed over time, in the 1960s, usage of the term neoliberal heavily declined. When the term was reintroduced in the 1980s in connection with Augusto Pinochets economic reforms in Chile, once the new meaning of neoliberalism was established as a common usage among Spanish-speaking scholars, it diffused into the English-language study of political economy. By 1994, with the passage of NAFTA and the Zapatistas reaction to development in Chiapas. Scholarship on the phenomenon of neoliberalism has been growing, the impact of the global 2008–2009 crisis has also given rise to new scholarship that critiques neoliberalism and seeks developmental alternatives. In 1938 at the Colloque Walter Lippmann, the term neoliberalism was proposed, among other terms, the colloquium defined the concept of neoliberalism as involving the priority of the price mechanism, free enterprise, the system of competition, and a strong and impartial state. To be neoliberal meant advocating an economic policy with state intervention. Neoliberal state interventionism brought a clash with the opposing camp of classical liberals. Although Hayek had intellectual ties to the German neoliberals, his name was occasionally mentioned in conjunction with neoliberalism during this period due to his more pro-free market stance. During the military rule under Augusto Pinochet in Chile, opposition scholars took up the expression to describe the economic reforms implemented there, once this new meaning was established among Spanish-speaking scholars, it diffused into the English-language study of political economy. Another center-left movement from modern American liberalism that used the term neoliberalism to describe its ideology formed in the United States in the 1970s, according to David Brooks, prominent neoliberal politicians included Al Gore and Bill Clinton of the Democratic Party of the United States. The neoliberals coalesced around two magazines, the New Republic and the Washington Monthly, the godfather of this version of neoliberalism was the journalist Charles Peters who in 1983 published A Neoliberals Manifesto. Neoliberal theory argues that a market will allow efficiency, economic growth, income distribution. Any state intervention to encourage these phenomena will worsen economic performance, yet the handbook argues to view the term as merely a pejorative or radical political slogan is to reduce its capacity as an analytic frame. If neoliberalism is to serve as a way of understanding the transformation of society over the last few decades then the concept is in need of unpacking. Other scholars note that neoliberalism is associated with the policies introduced by Margaret Thatcher in the United Kingdom. There are several usages of the term that can be identified, As a development model
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Chisholm, Hugh, ed. (1911). "Eucken, Rudolf Christoph". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "
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