1.
Islamic calendar
–
The Islamic, Muslim, or Hijri calendar is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used to date events in many Muslim countries and it is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was retrospectively established as the Islamic New Year of AD622, during that year, Muhammad and his followers migrated from Mecca to Yathrib and established the first Muslim community, an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH in parallel with the Christian, in Muslim countries, it is also sometimes denoted as H from its Arabic form. In English, years prior to the Hijra are reckoned as BH, the current Islamic year is 1438 AH. In the Gregorian calendar,1438 AH runs from approximately 3 October 2016 to 21 September 2017, four of the twelve Hijri months are considered sacred, Rajab, and the three consecutive months of Dhū al-Qa‘dah, Dhu al-Ḥijjah and Muḥarram. As the lunar calendar lags behind the solar calendar by about ten days every gregorian year, the cycle repeats every 33 lunar years. Each month of the Islamic calendar commences on the birth of the new lunar cycle, traditionally this is based on actual observation of the crescent marking the end of the previous lunar cycle and hence the previous month, thereby beginning the new month. Consequently, each month can have 29 or 30 days depending on the visibility of the moon, astronomical positioning of the earth and weather conditions. However, certain sects and groups, most notably Dawoodi Bohra Muslims and Shia Ismaili Muslims, use a tabular Islamic calendar in which odd-numbered months have thirty days, in Arabic, the first day of the week corresponds with Sunday of the planetary week. The Islamic weekdays, like those in the Hebrew and Baháí calendars, the Christian liturgical day, kept in monasteries, begins with vespers, which is evening, in line with the other Abrahamic traditions. Christian and planetary weekdays begin at the following midnight, Muslims gather for worship at a mosque at noon on gathering day which corresponds with Friday. Thus gathering day is regarded as the weekly day of rest. A few others have adopted the Saturday-Sunday weekend while making Friday a working day with a midday break to allow time off for worship. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars, at least some of these calendars followed the lunisolar system. For Central Arabia, especially Mecca, there is a lack of epigraphical evidence, both al-Biruni and al-Masudi suggest that the Ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs. Nevertheless, the Islamic position equating Nisan with Dhū al-Ḥijja has prevailed, for a comparison between the Islamic and pre-Islamic months, see Islamic and Jahili months. The Islamic tradition is unanimous in stating that Arabs of Tihamah, Hejaz, the forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram
Islamic calendar
–
Islamic Calendar stamp issued at King Khaled airport (10 Rajab 1428)
Islamic calendar
–
Muhammad prohibiting Nasī’. Found in an illustrated copy of
Al-Bīrūnī 's
The Remaining Signs of Past Centuries (17th-century copy of an early 14th-century
Ilkhanid manuscript).
Islamic calendar
–
Civil and Hijri establishment dates of a library in Old City, Jerusalem
Islamic calendar
–
Key concepts
2.
Tuesday
–
Tuesday is a day of the week occurring after Monday and before Wednesday. According to some commonly used calendars, it is the day of the week. According to international standard ISO8601, however, it is the day of the week. The English name is derived from Old English Tiwesdæg and Middle English Tewesday, meaning Tīws Day, the day of Tiw or Týr, Tiw was equated with Mars in the interpretatio germanica, and the name of the day is a translation of Latin dies Martis. The name Tuesday derives from the Old English Tiwesdæg and literally means Tiws Day, Tiw is the Old English form of the Proto-Germanic god *Tîwaz, or Týr in Norse, a god of war and law. *Tîwaz derives from the Proto-Indo-European base *dei-, *deyā-, *dīdyā-, meaning to shine, the Latin name dies Martis is equivalent to the Greek ἡμέρα Ἄρεως. In most languages with Latin origins, the day is named after Mars, in some Slavic languages the word Tuesday originated from Old Church Slavonic word въторъ meaning the second. Bulgarian and Russian Вторник is derived from the Bulgarian and Russian adjective for Second - Втори or Второй, in Japanese, the word Tuesday is 火曜日, meaning fire day and is associated with 火星, Mars, literally meaning fire star. Similarly, in Korean the word Tuesday is 화요일, also meaning fire day, in the Indo-Aryan languages Pali and Sanskrit the name of the day is taken from Angaraka a style for Mangal, the god of war, and for Mars, the red planet. In the Nahuatl language, Tuesday is Huītzilōpōchtōnal meaning day of Huitzilopochtli, in the Eastern Orthodox Church, Tuesdays are dedicated to Saint John the Baptist. The Octoechos contains hymns on this theme, arranged in an eight-week cycle, the same is true in the Spanish-speaking world. For both Greeks and Spanish-speakers, the 13th of the month is considered if it falls on Tuesday. In Judaism, on the hand, Tuesday is considered a particularly lucky day. In the Thai solar calendar, the day is named for the Pali word for the planet Mars, which also means Ashes of the Dead, in the folk rhyme Mondays Child, Tuesdays child is full of grace. The night clubs go up on a Tuesday, according to popular hip hop song by Makonnen called Tuesday Tuesday is associated with the planet Mars and shares that planets symbol, as Mars rules over Aries and Scorpio, these signs are also associated with Tuesday. Tuesday is the day for elections in the United States. However, political scientists today suggest that moving elections to a day such as Sunday might increase voter turnout, Black Tuesday, in the United States, refers to Tuesday, October 29,1929, part of the great Stock Market Crash of 1929. This was the Tuesday after Black Thursday, patch Tuesday is the second Tuesday of every month when Microsoft releases patches for their products
Tuesday
–
The god
Týr or Tiw, identified with
Mars, after whom Tuesday is named.
3.
Gregorian calendar
–
The Gregorian calendar is internationally the most widely used civil calendar. It is named after Pope Gregory XIII, who introduced it in October 1582, the calendar was a refinement to the Julian calendar involving a 0. 002% correction in the length of the year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices—particularly the northern vernal equinox, transition to the Gregorian calendar would restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was adopted initially by the Catholic countries of Europe, the last European country to adopt the reform was Greece, in 1923. Many countries that have used the Islamic and other religious calendars have come to adopt this calendar for civil purposes. The reform was a modification of a made by Aloysius Lilius. His proposal included reducing the number of years in four centuries from 100 to 97. Lilius also produced an original and practical scheme for adjusting the epacts of the moon when calculating the date of Easter. For example, the years 1700,1800, and 1900 are not leap years, but the years 1600 and 2000 are. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the years position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox, the date was fixed at 21 March for computational purposes, the Gregorian calendar reproduced these conditions by removing ten days. To unambiguously specify a date, dual dating or Old Style, dual dating gives two consecutive years for a given date, because of differences in the starting date of the year, and/or to give both the Julian and the Gregorian dates. The Gregorian calendar continued to use the calendar era, which counts years from the traditional date of the nativity. This year-numbering system, also known as Dionysian era or Common Era, is the predominant international standard today, the Gregorian calendar is a solar calendar. A regular Gregorian year consists of 365 days, but as in the Julian calendar, in a leap year, in the Julian calendar a leap year occurs every 4 years, but the Gregorian calendar omits 3 leap days every 400 years. In the Julian calendar, this day was inserted by doubling 24 February. In the modern period, it has become customary to number the days from the beginning of the month, some churches, notably the Roman Catholic Church, delay February festivals after the 23rd by one day in leap years. Gregorian years are identified by consecutive year numbers, the cycles repeat completely every 146,097 days, which equals 400 years
Gregorian calendar
Gregorian calendar
Gregorian calendar
–
First page of the papal bull
Inter gravissimas
Gregorian calendar
–
Detail of the pope's tomb by
Camillo Rusconi (completed 1723); Antonio Lilio is genuflecting before the pope, presenting his printed calendar.
4.
Dhu al-Hijjah
–
Dhul-Hijjah or alternatively Zulhijja is the twelfth and final month in the Islamic calendar. It is a sacred month in the Islamic calendar, one in which the Hajj takes place as well as the Festival of the Sacrifice. Dhu al-Hijjah literally means Possessor of the Pilgrimage or The Month of the Pilgrimage, during this month Muslim pilgrims from all around the world congregate at Mecca to visit the Kaaba. The Hajj is performed on the eighth, ninth and the tenth of this month, Day of Arafah takes place on the ninth of the month. Eid al-Adha, the Festival of the Sacrifice, begins on the tenth day, then some companions of the Prophet said, Not even Jihad. He replied, Not even Jihad, except that of a man who does it by putting himself and his property in danger, the man they seek will flee and will be found between the Rukn and the Maqam of Prophet Abraham. He will be forced to accept peoples Bayah, the number of those offering Bayah will be the same as the number of the people of Badr. Then, the dweller of Heaven and the dweller of the Earth will be pleased with him, abu Hurairah said that the Prophet said, There will be an Aya in Ramadan. Then, there will isabah in Shawwal, then, there will be fighting in Dhu al-Qidah. Then, the pilgrim will be robbed in Dhu al-Hijjah, then, the prohibitions will be violated in al-Muharram. Then, there will be sound in Safar, then the tribes will conflict with other in the two months of Rabi al-awwal & Rabi al-thani. Then, the most amazing thing will happen between Jumada and Rajab, then, a well-fed she-camel will be better than a fortress sheltering a thousand. The Islamic calendar is a calendar, and months begin when new moon is sighted. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, 10th, 11th, 12th and 13th Dhu al-Hijjah, the greatest action is the spilling of blood of a sacrificial animal. The reason for the 10 days being distinguished is due to the combination of worship in this period of Salaah, fasting, charity, Takbir, in no other time do these great deeds combine. He said, as for the fasting on the Day of Arafah, I anticipate that Allah will forgive the year after it, once sacrifice has been completed, may one attend to these matters. The Prophet has said, whoever sees the crescent of Dhu al-Hijjah and wants to slaughter a sacrifice, he should not take from his hair, a persons sacrifice is deemed complete even if this injunction was not fulfilled. A Muslim is legislated by the Sunnah to remove arm hair and pubic hair on a weekly basis
Dhu al-Hijjah
–
Preparation
5.
Turkish language
–
Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
Turkish language
–
Old Turkic inscription with the
Orkhon script (c. 8th century).
Kyzyl, Russia
Turkish language
–
Countries where Turkish is an official language
Turkish language
–
Road signs in
Prizren,
Republic of Kosovo. Official languages are:
Albanian (top),
Serbian (middle) and Turkish (bottom).
Turkish language
–
Map of the main subgroups of
Turkish dialects.
6.
Julian calendar
–
The Julian calendar, proposed by Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on 1 January 45 BC, by edict, the Julian calendar gains against the mean tropical year at the rate of one day in 128 years. For the Gregorian the figure is one day in 3,030 years, the difference in the average length of the year between Julian and Gregorian is 0. 002%. The Julian calendar has a year of 365 days divided into 12 months. A leap day is added to February every four years, the Julian year is, therefore, on average 365.25 days long. It was intended to approximate the tropical year, as a result, the calendar year gains about three days every four centuries compared to observed equinox times and the seasons. This discrepancy was corrected by the Gregorian reform of 1582, consequently, the Julian calendar is currently 13 days behind the Gregorian calendar. Egypt converted on 20 December 1874/1 January 1875, turkey switched on 16 February/1 March 1917. Russia changed on 1/14 February 1918, Greece made the change for civil purposes on 16 February/1 March 1923 - the national day, which was a religious holiday, was to remain on the old calendar. Most Christian denominations in the west and areas evangelised by western churches have replaced the Julian calendar with the Gregorian as the basis for their liturgical calendars. However, most branches of the Eastern Orthodox Church still use the Julian calendar for calculating the date of Easter, some Orthodox churches have adopted the Revised Julian calendar for the observance of fixed feasts, while other Orthodox churches retain the Julian calendar for all purposes. The Julian calendar is used by the Berbers of the Maghreb in the form of the Berber calendar. In the form of the Alexandrian calendar, it is the basis for the Ethiopian calendar, during the changeover between calendars and for some time afterwards, dual dating was used in documents and gave the date according to both systems. In contemporary as well as texts that describe events during the period of change. The ordinary year in the previous Roman calendar consisted of 12 months, in addition, a 27- or 28-day intercalary month, the Mensis Intercalaris, was sometimes inserted between February and March. The net effect was to add 22 or 23 days to the year, some say the mensis intercalaris always had 27 days and began on either the first or the second day after the Terminalia. According to the later writers Censorinus and Macrobius, the ideal intercalary cycle consisted of ordinary years of 355 days alternating with intercalary years, alternately 377 and 378 days long. In this system, the average Roman year would have had 366 1⁄4 days over four years, Macrobius describes a further refinement whereby, in one 8-year period within a 24-year cycle, there were only three intercalary years, each of 377 days
Julian calendar
–
Russian icon of the
Theophany (the baptism of
Jesus by
John the Baptist) (6 January), the highest-ranked feast which occurs on the fixed cycle of the
Eastern Orthodox liturgical calendar.
Julian calendar
–
This is a visual example of the official date change from the Julian calendar to the Gregorian
Julian calendar
–
Key concepts
7.
Muhammad
–
Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
Muhammad
–
Calligraphic representation of Muhammad's name
Muhammad
–
A folio from an early
Quran, written in
Kufic script (
Abbasid period, 8th–9th century)
Muhammad
–
Arabian peninsula, Byzantine and Sassanid-Persian empires in c.600 CE, on the eve of rise of Islam.
Muhammad
–
Miniature from
Rashid-al-Din Hamadani 's
Jami al-Tawarikh, c. 1315, illustrating the story of Muhammad's role in re-setting the
Black Stone in 605. (
Ilkhanate period)
8.
Hijra (Islam)
–
The Hegira or Hijrah is the migration or journey of the Islamic prophet Muhammad and his followers from Mecca to Yathrib, later renamed by him to Medina, in the year 622. In June 622, after being warned of a plot to him, Muhammad secretly left his home in Mecca to emigrate to Yathrib,320 km north of Mecca. Yathrib was soon renamed Madīnat an-Nabī, but an-Nabī was soon dropped, so its name is Medina, the Hijrah is also often identified erroneously with the start of the Islamic calendar, which was set to Julian 16 July 622. Muhammad himself did not join this emigration, in that year, his followers fled Meccas leading tribe, the Quraysh, who sent emissaries to Ethiopia to bring them back to the Arabian Peninsula. However, the Negus refused to send them back, in Mecca, at the pilgrimage season of 620, Muhammad met six men of the Banu Khazraj from Medina, propounded to them the doctrines of Islam, and recited portions of the Quran. Impressed by this, the six embraced Islam, and at the Pilgrimage of 621 and this is known as the First Pledge of al-Aqaba. At their request, Muhammad sent with them Mus‘ab ibn Umair to teach them the instructions of Islam, biographers have recorded the considerable success of Musab ibn Umair in preaching the message of Islam and bringing people under the umbrella of Islam in Medina. They invited him to come to Medina as an arbitrator to reconcile among the hostile tribes and this is known as the second pledge at al-Aqabah, and was a politico-religious success that paved the way for his and his followers immigration to Medina. Following the pledges, Muhammad encouraged his followers to migrate to Medina, during the early seventh century, Medina was inhabited by two types of population, Jewish and pagan Arabs. The Jews there had three principal clans – Banu Qaynuqa, Banu Nadir, and Banu Qurayza, the Arab pagans had two tribes – the Banu Aws and Khazraj. At that time, the Jews there had the hand with their large settlement. Traditional rules for maintaining law and order became dysfunctional, and, without a man with considerable authority over things. As the pagan Arabs of Medina lived in proximity to the Jews, they had gained some knowledge about their scriptures. According to Muslims tradition, after receiving divine direction to depart Mecca, Muhammad began taking preparation, on the night of his departure, Muhammads house was besieged by men of the Quraysh who planned to kill him in the morning. Soon, Muhammad joined Abu Bakr, left the city, next morning, the besiegers were frustrated to find Ali on Muhammads bed. Fooled and thwarted by Muhammads plan, they rummaged the city in search for him, and some of them reached the threshold of the cave. When the Quraysh came to know of Muhammads escape, they announced heavy reward for bringing Muhammad back to them, unable to resist this temptation, pursuers scattered in all directions. After staying for three days, Muhammad and Abu Bakr resumed their journey and were pursued by Suraqa bin Malik, but each time he neared Muhammads party, his horse stumbled and he finally abandoned his desire of capturing Muhammad
Hijra (Islam)
–
The Hegira and other earlier Muslim migrations
Hijra (Islam)
–
Quba Mosque, the first mosque in the history of Islam, at the outskirts of Medina. It was founded by Islamic prophet Muhammad when he emigrated to Medina
9.
AD
–
Advertising is an audio or visual form of marketing communication that employs an openly sponsored, nonpersonal message to promote or sell a product, service or idea. Sponsors of advertising are often businesses who wish to promote their products or services, Advertising is differentiated from public relations in that an advertiser usually pays for and has control over the message. It is differentiated from personal selling in that the message is nonpersonal, the actual presentation of the message in a medium is referred to as an advertisement or ad. Commercial ads often seek to generate increased consumption of their products or services through branding, on the other hand, ads that intend to elicit an immediate sale are known as direct response advertising. Non-commercial advertisers who spend money to advertise items other than a product or service include political parties, interest groups, religious organizations. Non-profit organizations may use free modes of persuasion, such as a service announcement. Advertising may also be used to reassure employees or shareholders that a company is viable or successful, in 2015, the world spent an estimate of US$592.43 billion on advertising. Its projected distribution for 2017 is 40. 4% on TV,33. 3% on digital, internationally, the largest advertising conglomerates are Interpublic, Omnicom, Publicis, and WPP. In Latin, ad vertere means to turn toward, egyptians used papyrus to make sales messages and wall posters. Commercial messages and political campaign displays have been found in the ruins of Pompeii, lost and found advertising on papyrus was common in ancient Greece and ancient Rome. Wall or rock painting for commercial advertising is another manifestation of an ancient advertising form, which is present to this day in many parts of Asia, Africa, the tradition of wall painting can be traced back to Indian rock art paintings that date back to 4000 BC. In ancient China, the earliest advertising known was oral, as recorded in the Classic of Poetry of bamboo flutes played to sell candy, advertisement usually takes in the form of calligraphic signboards and inked papers. Fruits and vegetables were sold in the city square from the backs of carts and wagons, the first compilation of such advertisements was gathered in Les Crieries de Paris, a thirteenth-century poem by Guillaume de la Villeneuve. In the 18th century advertisements started to appear in newspapers in England. However, false advertising and so-called quack advertisements became a problem, thomas J. Barratt from London has been called the father of modern advertising. Working for the Pears Soap company, Barratt created an advertising campaign for the company products. One of his slogans, Good morning, have you used Pears soap. was famous in its day and into the 20th century. Barratt introduced many of the ideas that lie behind successful advertising
AD
–
A
Coca-Cola advertisement from the 1890s
AD
–
Bronze plate for printing an advertisement for the Liu family needle shop at
Jinan,
Song dynasty China. It is considered the world's earliest identified printed advertising medium.
AD
–
Edo period LEL flyer from 1806 for a traditional medicine called Kinseitan
AD
–
A 1900 advertisement for Pears soap
10.
Ottoman Empire
–
After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
Ottoman Empire
–
Battle of Nicopolis in 1396. Painting from 1523.
Ottoman Empire
–
Flag (1844–1923)
Ottoman Empire
–
Battle of Mohács in 1526
Ottoman Empire
–
Barbarossa Hayreddin Pasha defeats the
Holy League of
Charles V under the command of
Andrea Doria at the
Battle of Preveza in 1538.
11.
Tanzimat
–
The Tanzimât, literally meaning reorganization of the Ottoman Empire, was a period of reformation that began in 1839 and ended with the First Constitutional Era in 1876. The reforms encouraged Ottomanism among the ethnic groups of the Empire. Though many changes were made to improve civil liberties, many Muslim residents of the empire saw this as foreign influence on the world of Islam and this perception complicated reformist efforts made by the state. Most of the changes, such as uniforms, were aimed at changing the mindset of imperial administrators. Many of the officials that were affiliated with the government were encouraged to wear a western style of dress. Many of the reforms were attempts to adopt successful European practices, the reforms were heavily influenced by the Napoleonic Code and French law under the Second Empire as a direct result of the increasing number of Ottoman students being educated in France. This policy officially began with the Edict of Gülhane of 1839, the ambitious project was launched to combat the slow decline of the empire that had seen its borders shrink and its strength weaken in comparison to the European powers. There were internal as well as reasons for the reforms. Internally, the Ottoman Empire hoped that, by getting rid of the millet system and this change was also meant to increase the legitimacy of Ottoman rule. Another major hope was that by being open to various demographics. There was fear of internal strife between Muslims and non-Muslims, and allowing more freedom to all was supposed to diminish this threat. Giving more rights to the Christians was considered likely to reduce the danger of intervention on their behalf. Externally, the Ottomans were growing scared of an intervention of the European powers in Ottoman affairs. After the Crimean War, which was caused by Russias incursion into the Ottoman Empire in the 1850s and they thought that the Great Powers would accept the Tanzimat as long as reforms were ongoing, leaving them to act as enforcers of these goals. The Tanzimât reforms began under Sultan Mahmud II, on November 3,1839, Sultan Abdülmecid issued a hatt-i sharif or imperial edict called the Edict of Gülhane or Tanzimât Fermânı. This was followed by several statutes enacting its policies, in the edict the Sultan stated that he wished to bring the benefits of a good administration to the provinces of the Ottoman Empire through new institutions. Noble Decree or Imperial Rescript of Gülhane, was the first major reform in the Tanzimat reforms under the government of sultan Abdulmecid, the decree, named after the rosehouse on the grounds of the Topkapi Palace, abolished tax farming. It also created a system of taxation with salaried tax collectors
Tanzimat
–
Mustafa Reşid Pasha, the principal architect of the
Edict of Gülhane (The Ottoman Imperial Edict of Reorganization, proclaimed on November 3rd, 1839)
Tanzimat
12.
Republic of Turkey
–
Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
Republic of Turkey
–
Some
henges at
Göbekli Tepe were erected as far back as 12,000 BC, predating those of
Stonehenge,
England by almost ten millennia.
Republic of Turkey
–
Flag
Republic of Turkey
–
The Lion Gate in
Hattusa, capital of the
Hittite Empire. The city's history dates back to the 6th millennium BC.
Republic of Turkey
–
The
Library of Celsus in
Ephesus was built by the
Romans in 135 AD. The
Temple of Artemis in Ephesus, built by king
Croesus of
Lydia in the 6th century BC, was one of the
Seven Wonders of the Ancient World.
13.
Ottoman Turkish language
–
Ottoman Turkish /ˈɒtəmən/, or the Ottoman language, is the variety of the Turkish language that was used in the Ottoman Empire. It borrows, in all aspects, extensively from Arabic and Persian, during the peak of Ottoman power, Persian and Arabic vocabulary accounted for up to 88% of its vocabulary, while words of Arabic origins heavily outnumbered native Turkish words. The Tanzimât era saw the application of the term Ottoman when referring to the language, nominative case, كول göl, چوربه çorba, گجه gece. Accusative case, طاوشان گترمش ṭavşan getirmiş, genitive case, answers the question كمڭ kimiñ, formed with the suffix ڭ –ıñ, –iñ, –uñ, –üñ. E. g. پاشانڭ paşanıñ from پاشا paşa, accusative case, answers the question كمى kimi and نه يى neyi, formed with the suffix ى –ı, -i, طاوشانى گترمش ṭavşanı getürmiş. The variant suffix –u, –ü does not occur in Ottoman Turkish unlike in Modern Turkish because of the lack of vowel harmony. Thus, كولى göli, but Modern Turkish has gölü, dative case, Locative case, answers the question نره ده nerede, formed with the suffix ده –de, –da, مكتبده mektebde, قفصده ḳafeṣde, باشده başda, شهرده şehirde. As with the accusative case, the variant suffix –te. Ablative case, answers the questions نره دن nereden and ندن neden, instrumental case, answers the question نه ايله ne ile. The conjugation for the aorist tense is as follows, Ottoman Turkish was highly influenced by Arabic, Arabic and Persian words in the language amounted for up to 88% of its vocabulary. From the early ages of the Ottoman Empire, borrowings from Arabic, in Ottoman, one may find whole passages in Arabic and Persian incorporated into the text. It was however not only extensive loaning of words, but along with much of the grammatical systems of Persian. A person would use each of the varieties above for different purposes, with the variant being the most heavily suffused with Arabic and Persian words. For example, a scribe would use the Arabic asel to refer to honey when writing a document, historically, Ottoman Turkish was transformed in three eras, Eski Osmanlı Türkçesi, the version of Ottoman Turkish used until the 16th century. It was almost identical with the Turkish used by Seljuks and Anatolian beyliks and was regarded as part of Eski Anadolu Türkçesi. Orta Osmanlı Türkçesi or Klasik Osmanlıca, the language of poetry and it is the version of Ottoman Turkish that comes to most peoples minds. Yeni Osmanlı Türkçesi, the version shaped from the 1850s to the 20th century under the influence of journalism and it also saw the replacement of the Perso-Arabic script with the extended Latin alphabet. See the list of replaced loanwords in Turkish for more examples on Ottoman Turkish words, two examples of Arabic and two of Persian loanwords are found below
Ottoman Turkish language
–
A poem about
Rumi in
Ottoman Turkish.
Ottoman Turkish language
–
Calendar in
Thessaloniki 1896, a cosmopolitan city; the first 3 lines in Ottoman script
14.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
15.
French language
–
French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
French language
–
The
"arrêt" signs (French for "stop") are used in
Canada while the international stop, which is also a valid French word, is used in France as well as other French-speaking countries and regions.
French language
–
Regions where French is the main language
French language
–
Town sign in
Standard Arabic and French at the entrance of
Rechmaya in
Lebanon.
French language
–
An obsolete 100
Lebanese pound note with the French language inscriptions "Banque du Liban" and "Cent livres".
16.
Serbian language
–
Serbian is the standardized variety of the Serbo-Croatian language mainly used by Serbs. It is the language of Serbia and one of the three official languages of Bosnia and Herzegovina. In addition, it is a minority language in Montenegro, Croatia, Macedonia, Romania, Hungary, Slovakia. Standard Serbian is based on the most widespread dialect of Serbo-Croatian, Shtokavian, which is also the basis of Standard Croatian, Bosnian, the other dialect spoken by Serbs is Torlakian in southeastern Serbia, which is transitional to Macedonian and Bulgarian. Serbian is practically the only European standard language with complete synchronic digraphia, the Serbian Cyrillic alphabet was devised in 1814 by Serbian linguist Vuk Karadžić, who created the alphabet on phonemic principles. The Latin alphabet was designed by Croatian linguist Ljudevit Gaj in 1830, Serbian is a standardized variety of Serbo-Croatian, a Slavic language, of the South Slavic subgroup. Other standardized forms of Serbo-Croatian are Bosnian, Croatian, and Montenegrin and it has lower intelligibility with the Eastern South Slavic languages Bulgarian and Macedonian, than with Slovene. The 2011 census show that 42. 88% still declare Serbian to be their native language, Standard Serbian language uses both Cyrillic and Latin script. Even in official government documents this constitutional requirement is rarely enforced, Serbian is a rare example of synchronic digraphia, a situation where all literate members of a society have two interchangeable writing systems available to them. Media and publishers typically select one alphabet or another, for example, the public broadcaster, Radio Television of Serbia, predominantly uses the Cyrillic script whereas the privately run broadcasters, like RTV Pink, predominantly use the Latin script. A survey from 2014 showed that 47% of the Serbian population favors the Latin alphabet whereas 36% favors the Cyrillic one and these are the tenses of the indicative mood. Apart from the mood, there is also the imperative mood. The conditional mood has two more tenses, the first conditional and the second conditional, Serbian has active and passive voice. As for the verb forms, Serbian has one infinitive. Most Serbian words are of native Slavic lexical stock, tracing back to the Proto-Slavic language, there are many loanwords from different languages, reflecting cultural interaction throughout history. Notable loanwords were borrowed from Greek, Latin, Italian, Turkish, Hungarian, Russian, Serbian literature emerged in the Middle Ages, and included such works as Miroslavljevo jevanđelje in 1192 and Dušanov zakonik in 1349. In the mid-15th century, Serbia was conquered by the Ottoman Empire, however, some of the greatest literary works in Serbian come from this time, in the form of oral literature, the most notable form being Serbian epic poetry. The epic poems were written down in the 19th century, and preserved in oral tradition up to the 1950s
Serbian language
–
Serbian language as co-official minority language in municipalities in Croatia
Serbian language
–
Countries where Serbian is an official language.
17.
Armenian language
–
The Armenian language is an Indo-European language spoken by the Armenians. Like Hellenic Greek, it has its own branch in the language tree. It is the language of Armenia and Nagorno-Karabakh Republic. It has historically been spoken throughout the Armenian Highlands and today is spoken in the Armenian diaspora. Armenian has its own script, the Armenian alphabet, introduced in 405 AD by Mesrop Mashtots. Armenian is an independent branch of the Indo-European languages and it is of interest to linguists for its distinctive phonological developments within that family. Armenian exhibits more satemization than centumization, although it is not classified as belonging to either of these subgroups, Armenia was a monolingual country by the 2nd century BC at the latest. Its language has a literary history, with a 5th-century Bible translation as its oldest surviving text. Its vocabulary has been influenced by Western Middle Iranian languages, particularly Parthian, and to an extent by Greek, Persian. There are two standardized modern literary forms, Eastern Armenian and Western Armenian, with which most contemporary dialects are mutually intelligible and he is also credited by some with the creation of the Caucasian Albanian alphabet. In The Anabasis, Xenophon describes many aspects of Armenian village life and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. W. M. However, unlike shared innovations, the retention of archaisms is not considered conclusive evidence of a period of common isolated development. Some of the terms he gives admittedly have an Akkadian or Sumerian provenance, loan words from Iranian languages, along with the other ancient accounts such as that of Xenophon above, initially led linguists to erroneously classify Armenian as an Iranian language. Scholars such as Paul de Lagarde and F. Müller believed that the similarities between the two meant that Iranian and Armenian were the same language. The distinctness of Armenian was recognized when philologist Heinrich Hübschmann used the method to distinguish two layers of Iranian loans from the older Armenian vocabulary. Meillets hypothesis became popular in the wake of his Esquisse, eric P. Hamp supports the Graeco-Armenian thesis, anticipating even a time when we should speak of Helleno-Armenian. Nevertheless, as Fortson comments, by the time we reach our earliest Armenian records in the 5th century AD, graeco--Aryan is a hypothetical clade within the Indo-European family, ancestral to the Greek language, the Armenian language, and the Indo-Iranian languages. Graeco-Aryan unity would have divided into Proto-Greek and Proto-Indo-Iranian by the mid-third millennium BC
Armenian language
–
Armenian manuscript, 5th–6th century.
Armenian language
–
regions where Armenian is the language of the majority
Armenian language
–
The Four Gospels, 1495, Portrait of St Mark Wellcome with Armenian inscriptions
Armenian language
–
First Armenian language Bible.
18.
Hebrew calendar
–
The Hebrew or Jewish calendar is a lunisolar calendar used today predominantly for Jewish religious observances. It determines the dates for Jewish holidays and the public reading of Torah portions, yahrzeits. The present Hebrew calendar is the product of evolution, including a Babylonian influence, when to add it was based on observation of natural agriculture-related events in Israel. Through the Amoraic period and into the Geonic period, this system was displaced by the mathematical rules used today. The principles and rules were codified by Maimonides in the Mishneh Torah in the 12th century. Maimonides work also replaced counting years since the destruction of the Temple with the modern creation-era Anno Mundi, the era used since the Middle Ages is the Anno Mundi epoch. As with Anno Domini, the words or abbreviation for Anno Mundi for the era should properly precede the date rather than follow it, AM5777 began at sunset on 2 October 2016 and will end at sunset on 20 September 2017. The Jewish day is of no fixed length, the Jewish day is modeled on the reference to. there was evening and there was morning. In the creation account in the first chapter of Genesis, based on the classic rabbinic interpretation of this text, a day in the rabbinic Hebrew calendar runs from sunset to the next sunset. In most populated parts of the world this is always approximately 24 standard hours, halachically, a day ends and a new one starts when three stars are visible in the sky. The time between sunset and the time when the three stars are visible is known as bein hashmashot, and there are differences of opinion as to which day it falls into for some uses. This may be relevant, for example, in determining the date of birth of a child born during that gap, there is no clock in the Jewish scheme, so that the local civil clock is used. The civil clock is used only as a reference point – in expressions such as, Shabbat starts at. In Judaism, an hour is defined as 1/12 of the time from sunrise to sunset, so, during the winter, an hour can be less than 60 minutes. This proportional hour is known as a shaah zmanit, a Jewish hour is divided into 1080 halakim or parts. A part is 3⅓ seconds or 1/18 minute, the ultimate ancestor of the helek was a small Babylonian time period called a barleycorn, itself equal to 1/72 of a Babylonian time degree. These measures are not generally used for everyday purposes, instead of the international date line convention, there are varying opinions as to where the day changes. One opinion uses the antimeridian of Jerusalem, the weekdays start with Sunday and proceed to Saturday, Shabbat
Hebrew calendar
–
Jewish calendar, showing Adar II between 1927 and 1948
Hebrew calendar
–
A bronze Shabbat candlestick holder made in
British Mandate Palestine in the 1940s.
Hebrew calendar
–
A
shofar made from a ram's horn is traditionally blown in observance of
Rosh Hashanah, the beginning of the Jewish civic year.
19.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
20.
Lunar phase
–
The lunar phase or phase of the moon is the shape of the illuminated portion of the Moon as seen by an observer on Earth. The lunar phases change cyclically as the Moon orbits the Earth, according to the positions of the Moon. The Moons rotation is locked by the Earths gravity, therefore the same lunar surface always faces Earth. This face is variously sunlit depending on the position of the Moon in its orbit, therefore, the portion of this hemisphere that is visible to an observer on Earth can vary from about 100% to 0%. The lunar terminator is the boundary between the illuminated and darkened hemispheres, each of the four intermediate lunar phases is roughly seven days but this varies slightly due to the elliptical shape of the Moons orbit. Aside from some craters near the lunar poles such as Shoemaker, all parts of the Moon see around 14.77 days of sunlight, in Western culture, the four principal lunar phases are new moon, first quarter, full moon, and third quarter. These are the instants when the Moons apparent geocentric celestial longitude minus the Suns apparent geocentric longitude is 0°, 90°, 180° and 270°. Each of these phases is instantaneous, lasting theoretically zero time, during the intervals between principal phases, the Moon appears either crescent-shaped or gibbous. These shapes, and the periods of time when the Moon shows them, are called the intermediate phases. They last, on average, one-quarter of a month, roughly 7.38 days, but their durations vary slightly because the Moons orbit is slightly elliptical. The descriptor waxing is used for a phase when the Moons apparent size is increasing, from new moon toward full moon. As the moon waxes, the lunar phases progress through new moon, crescent moon, first-quarter moon, gibbous moon, the moon is then said to wane as it passes through the gibbous moon, third-quarter moon, crescent moon and back to new moon. The terms old moon and new moon are not interchangeable, the old moon is a waning sliver until the moment it aligns with the sun and begins to wax, at which point it becomes new again. Half moon is used to mean the first- and third-quarter moons, while the term quarter refers to the extent of the moons cycle around the Earth. When a crescent Moon occurs, the phenomenon of earthshine may be apparent, in the Northern Hemisphere, if the left side of the Moon is dark then the light part is growing, and the Moon is referred to as waxing. If the right side of the Moon is dark then the part is shrinking. Assuming that the viewer is in the hemisphere, the right portion of the Moon is the part that is always growing. Nearer the Equator the Moon with its terminator will appear apparently horizontal during the morning and evening, the crescent Moon can open upward or downward, with the horns of the crescent pointing up or down, respectively
Lunar phase
–
A crescent moon above Earth's horizon is featured in this image photographed by an
Expedition 24 crew member.
Lunar phase
Lunar phase
–
Crescent Moon taken by MPG/ESO 2.2-meter telescope at
La Silla. Credit
ESO.
Lunar phase
–
Waxing moon view in
Iwuy, in
France with
reflex camera and
telescope Orion 80ED.
21.
Tropical year
–
Because of the precession of the equinoxes, the seasonal cycle does not remain exactly synchronized with the position of the Earth in its orbit around the Sun. As a consequence, the year is about 20 minutes shorter than the time it takes Earth to complete one full orbit around the Sun as measured with respect to the fixed stars. Since antiquity, astronomers have progressively refined the definition of the tropical year, the entry for year, tropical in the Astronomical Almanac Online Glossary 2015 states, the period of time for the ecliptic longitude of the Sun to increase 360 degrees. The mean tropical year is approximately 365 days,5 hours,48 minutes,45 seconds, an equivalent, more descriptive, definition is The natural basis for computing passing tropical years is the mean longitude of the Sun reckoned from the precessionally moving equinox. Whenever the longitude reaches a multiple of 360 degrees the mean Sun crosses the vernal equinox, the mean tropical year in 2000 was 365.24219 ephemeris days, each ephemeris day lasting 86,400 SI seconds. This is 365.24217 mean solar days, the word tropical comes from the Greek tropikos meaning turn. Thus, the tropics of Cancer and Capricorn mark the north and south latitudes where the Sun can appear directly overhead. Because of this connection between the tropics and the cycle of the apparent position of the Sun, the word tropical also lent its name to the tropical year. The early Chinese, Hindus, Greeks, and others made approximate measures of the tropical year, in the 2nd century BC Hipparchus measured the time required for the Sun to travel from an equinox to the same equinox again. He reckoned the length of the year to be 1/300 of a day less than 365.25 days, Hipparchus used this method because he was better able to detect the time of the equinoxes, compared to that of the solstices. He reckoned the value as 1° per century, a value that was not improved upon until about 1000 years later, since this discovery a distinction has been made between the tropical year and the sidereal year. During the Middle Ages and Renaissance a number of progressively better tables were published that allowed computation of the positions of the Sun, Moon, an important application of these tables was the reform of the calendar. The length of the year was given as 365 solar days 5 hours 49 minutes 16 seconds. This length was used in devising the Gregorian calendar of 1582, in the 16th century Copernicus put forward a heliocentric cosmology. This was actually less accurate than the value of the Alfonsine Tables. Major advances in the 17th century were made by Johannes Kepler, in 1609 and 1619 Kepler published his three laws of planetary motion. In 1627, Kepler used the observations of Tycho Brahe and Waltherus to produce the most accurate tables up to that time and he evaluated the mean tropical year as 365 solar days,5 hours,48 minutes,45 seconds. Newtons three laws of dynamics and theory of gravity were published in his Philosophiæ Naturalis Principia Mathematica in 1687 and these effects did not begin to be understood until Newtons time
Tropical year
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Key concepts
22.
Lunar calendar
–
A lunar calendar is a calendar based upon cycles of the Moons phases, in contrast to solar calendars based solely upon the solar year. A purely lunar calendar is also distinguished from lunisolar calendars whose lunar months are brought into alignment with the year through some process of intercalation. The details of when months begin varies from calendar to calendar, with using new, full, or crescent moons. Because each lunation is a less than 29 days,12 hours,44 minutes. Such holidays include Ramadan, the Chinese, Japanese, Korean, Vietnamese, and Mongolian New Year, the Nepali New Year, the Mid-Autumn Festival and Chuseok, Loi Krathong, and Diwali. The earliest known lunar calendar was found at Warren Field in Scotland and has dated to c. 8000 BC. Some scholars argue for lunar calendars still further back—Rappenglück in the marks on a c. 17, 000-year-old cave painting at Lascaux and Marshack in the marks on a c. 27, most calendars referred to as lunar calendars are in fact lunisolar calendars. Their months are based on observations of the cycle, with intercalation being used to bring them into general agreement with the solar year. The solar civic calendar of ancient Egypt showed traces of its origin in the lunar calendar. Present-day lunisolar calendars include the Chinese, Hindu, and Thai calendars, synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 days shorter than a solar year. Some lunar calendars do not use intercalation, such as most Islamic calendars, for those that do, such as the Hebrew calendar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle, an example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worm mass on the beaches. These events occur at the last quarter of the lunar month, lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when a new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the moon or the new moon. Others were based in the past on the first sighting of a lunar crescent, the length of each lunar cycle varies slightly from the average value. In addition, observations are subject to uncertainty and weather conditions, thus to avoid uncertainty about the calendar, there have been attempts to create fixed arithmetical rules to determine the start of each calendar month. The average length of the month is 29.530589 days
Lunar calendar
–
Physical lunar features
23.
Mehmed IV
–
Mehmed IV was the Sultan of the Ottoman Empire from 1648 to 1687. He came to the throne at the age of seven after his father was overthrown in a coup, Mehmed went on to become the second longest reigning sultan in Ottoman history. Mehmed IV was known by contemporaries as a pious ruler. Under his reign the empire reached the height of its expansion in Europe. From a young age he developed a keen interest in hunting, in 1687 Mehmed was overthrown by soldiers disenchanted by the course of the ongoing War of the Holy League. He subsequently retired to Edirne, where he resided until his death in 1693. Soon after his birth, his father and mother quarreled, and Ibrahim was so enraged that he tore Mehmed from his mothers arms, fortunately, Mehmed was rescued by the harem servants. However, this left Mehmed with a scar on his head. Mehmed ascended to the throne in 1648 at the age of seven and it was under these circumstances that Mehmeds mother granted Köprülü Mehmed Pasha full executive powers as Grand Vizier. Köprülü took office on September 14,1656, Sultan Mehmed IV is known as Avcı, the Hunter, as this outdoor exercise took up much of his time. His reign is notable for a revival of Ottoman fortunes led by the Grand Vizier Köprülü Mehmed and they regained the Aegean islands from Venice, and Crete, during the Cretan War. They also fought successful campaigns against Transylvania and Poland, when Mehmed IV accepted the vassalage of Petro Doroshenko, Ottoman rule extended into Podolia and Right-bank Ukraine. His next vizier, Köprülü Mehmeds adopted son Merzifonlu Kara Mustafa, led campaigns against Russia and he next supported the 1683 Hungarian uprising of Imre Thököly against Austrian rule, marching a vast army through Hungary and besieged Vienna. After the second Battle of Mohács, the Ottoman Empire fell into deep crisis, there was a mutiny among the Ottoman troops. The commander and Grand Vizier Sarı Süleyman Pasha became frightened that he would be killed by his own troops and fled from his command, first to Belgrade and then to Istanbul. When the news of the defeat and the mutiny arrived in Istanbul in early September, Abaza Siyavuş Pasha was appointed as the commander, Sultan Mehmed IV appointed the commander of Istanbul Straits Köprülü Fazıl Mustafa Pasha as the Grand Viziers regent in Istanbul. He made consultations with the leaders of the army that existed, after these, on 8 November 1687 it was decided to depose Sultan Mehmed IV and to enthrone his brother Suleiman II as the new Sultan. Mehmed was deposed by the forces of Yeğen Osman and the janissaries
Mehmed IV
–
Sultan Mehmed IV, c. 1682.
Mehmed IV
–
Tughra
Mehmed IV
–
Siege of Candia by the Ottoman army
Mehmed IV
–
The siege of united Christian forces in
Buda, 1686
24.
Mahmud I
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Mahmud I was the Sultan of the Ottoman Empire from 1730 to 1754. He was born at Edirne Palace, the son of Mustafa II, Mahmud I was the older brother of Osman III. On 28 September 1730, Patrona Halil with a group of fellow Janissaries aroused some of the citizens of Constantinople who opposed the reforms of Ahmet III. Sweeping up more soldiers Halil led the riot to the Topkapı Palace and demanded the death of the grand vizer, Nevşehirli Damat İbrahim Pasha, Ahmet III acceded to the demands, had İbrahim Pasha strangled, and agreed to his nephew, Mahmud, becoming sultan. Mahmud I was recognized as sultan by the mutineers as well as by court officials, a Greek butcher, named Yanaki, had formerly given credit to Halil and had lent him money during the three days of the insurrection. Halil showed his gratitude by compelling the Divan to make Yanaki Hospodar of Moldavia, however, Yanaki never took charge of this office. The Khan of the Crimea assisted the Grand Vizier, the Mufti, on 24 November 1731, Halil was strangled by the sultans order and in his presence, after a Divan in which Halil had dictated that war be declared against Russia. His Greek friend, Yanaki, and 7,000 of those who had supported him were put to death. The rest of Mahmud Is reign was dominated by wars with Persia, Austria and Russia, Mahmud I entrusted government to his viziers and spent much of his time composing poetry. He died at Topkapı Palace, Constantinople, Mahmud had five consorts in 1741, and six consorts in 1754. He had four Ikbals, who were actually Kalfas, and moreover were a not a part of family and his consorts were, Alicenab Kadın alias El-Hace Ayşe, Mihrişah Kadın, Hace Vuslat Kadın, Hanım Kadın, Hace Verdinaz Kadın, Rami Kadın alias Hatice. Incorporates text from History of Ottoman Turks Peirce, Leslie P, the Imperial Harem, Women and Sovereignty in the Ottoman Empire. İstanbul su külliyâtı, Vakıf su defterleri, Suyolcu 2, muqarnas, An Annual on the Visual Culture of the Islamic World, Volume 19. Bu mülkün kadın sultanları, Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler
Mahmud I
–
Mahmud I
Mahmud I
–
Tughra
25.
Muharram
–
Muḥarram is the first month of the Islamic calendar. It is one of the four sacred months of the year, since the Islamic calendar is a lunar calendar, Muharram moves from year to year when compared with the Gregorian calendar. It is held to be the second holiest month, following Ramadan, some Muslims fast during these days. The tenth day of Muharram is the Day of Ashura, which to Shia Muslims is part of the Mourning of Muharram, Shia Muslims during Muharram do different things and with different intentions. Not only Shia people, Sunni sect of Muslim especially the lover of Ahl al-Bayt and they observe and respect Muharram as the month that martyred Hussein ibn Ali, the grandson of Muhammad and son of Ali, in the Battle of Karbala. They mourn for Hussein ibn Ali and refrain from all joyous events, unlike Sunni Muslims, Shias do not fast on the 10th day of Muharram. In addition there is an important Ziyarat book, the Ziyarat Ashura about Hussein ibn Ali. In the Shia sect it is popular to read this ziyarat on the Day of Ashura, although most of the Shias try to read Ziyarat Ashura every day, Muharram of Sunni peoples of Bengal-especially the Sufi and Ahl al-Bayt lovers are very well known. These Sunni sects do the mourning of Imam Hussain and his Ahl al-Bayt from the first day of Muharram till the forty days after Ashura, with the sighting of the new moon the Islamic New Year is ushered in. The first month, Muharram, is one of the four sacred months that Allah has mentioned in the Quran, Muharram, Rajab, Dhu al-Qidah, and Dhu al-Hijjah. Even before Islam came, Quraish and Arabs as a whole knew the sanctity of the months and were forbidden to wage wars on those months, Muharram is a month of remembrance and modern Shia meditation that is often considered synonymous with Ashura. Ashura, which means the Tenth in Arabic, refers to the tenth day of Muharram. It is well-known because of historical significance and mourning for the murder of Hussein ibn Ali, shiite begin mourning from the first night of Muharram and continue for ten nights, climaxing on the 10th of Muharram, known as the Day of Ashura. The surviving members of Imam Husseins family and those of his followers were taken captive, marched to Damascus, the Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, the estimated start and end dates for Muharram are as follows The approximate dates for the next Muharram is from 21 September 2017 to 20 October 2017. 01 Muharram, anniversary of the death of Hazrat Ammasaheb Bibi Habiba Qadri in India, Birth of the Báb in 1235 AH.02 Muharram, Hussein ibn Ali enters Karbala and establishes camp. Birth of Baháulláh in 1233 AH.07 Muharram, Access to water was banned to Husayn ibn Ali by Yazids orders,10 Muharram, Referred to as the Day of Ashurah was the day on which Hussein ibn Ali was martyred in the Battle of Karbala. 15 Muharram, Birth of Muhammad Sirajuddin Naqshbandi in 1297 AH25 Muharram, Zayn al-‘Ābidīn,28 Muharram, Death anniversary Urs of Ashraf Jahangir Semnani in 808 AH a great Sufi saint in India
Muharram
–
Muharram in
Ardabil.
Muharram
–
Shia Muslims in
Dar es Salaam,
Tanzania in a
Hussainia as part of the commemoration of Muharram
Muharram
–
Shia Muslim children in
Amroha,
India on camels in front of Azakhana as part of the procession commemorating events on & after
Day of Ashura
Muharram
–
Scenes in the procession at the Mohurrum festival
26.
Abdul Hamid I
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Abdülhamid I, Abdul Hamid I or Abd Al-Hamid I was the 27th Sultan of the Ottoman Empire, reigning over the Ottoman Empire from 1774 to 1789. He was born in Istanbul, a son of Sultan Ahmed III. Ahmed III abdicated in favor of his nephew Mahmud I, who was succeeded by his brother Osman III, as a potential heir to the throne, Abdül Hamid was imprisoned in comfort by his cousins and older brother, as was customary. During this period, he received his education from his mother Rabia Şermi. When his brother Mustafa III died, Abdül Hamid succeeded him on 21 January 1774, Abdül Hamids long imprisonment had left him indifferent to state affairs and malleable to the designs of his advisors. Yet he was very religious and a pacifist by nature. At his accession the financial straits of the treasury were such that the usual donative could not be given to the Janissary Corps, the new Sultan told the Janissaries There are no longer gratuities in our treasury, as all of our soldier sons should learn. Despite his pacific inclinations, the Ottoman Empire was forced to renew the war with Russia almost immediately. This led to complete Turkish defeat at Kozludzha and the humiliating Treaty of Küçük Kaynarca, the Ottomans ceded territory to Russia, and also the right to intervene on behalf of the Orthodox Christians in the Empire. Abdülhamid now sought to reform the Empires armed forces and he enumerated the Janissary corps and tried to renovate it, and also the navy. He established a new artillery corps and he was also credited with the creation of the Imperial Naval Engineering School. Abdülhamid tried to strengthen Ottoman rule over Syria, Egypt, Russia repeatedly exploited its position as protector of Eastern Christians to interfere in the Ottoman Empire, and explicitly. Finally the Ottomans declared war against Russia in 1787, turkey held its own in the conflict, at first, but on 6 December 1788, Ochakov fell to Russia. It is said that this sad defeat broke Abdül Hamids spirit, in spite of his failures, Abdülhamid was regarded as the most gracious Ottoman Sultan. He personally directed the brigade during the Constantinople fire of 1782. He was admired by the people for his religious devotion, and was called a Veli. He also outlined a policy, supervised the government closely. Abdul Hamid informed the Mysori ambassadors that the Ottomans were still entangled and exhausted from the war with Russia and Austria
Abdul Hamid I
–
Abdul Hamid I
Abdul Hamid I
–
Tughra
Abdul Hamid I
–
The
Ottoman Army advances from
Sofia, its largest garrison in
Rumelia, in the year 1788.
27.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
Ancient Rome
–
Senātus Populus que Rōmānus
Ancient Rome
–
Roman Republic
Ancient Rome
–
According to legend,
Rome was founded in 753 BC by
Romulus and Remus, who were raised by a she-wolf.
Ancient Rome
–
This bust from the
Capitoline Museums is traditionally identified as a portrait of
Lucius Junius Brutus.
28.
Mecca
–
Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
Mecca
–
Mecca seen from
Jabal al-Nour
Mecca
Mecca
–
1787
Ottoman Turkish map of the
Masjid al-Haram and related religious sites (Jabal al-Nour)
Mecca
–
Jabal al-Nour is where Muhammad is believed to have received the first revelation of
God through the
Archangel Gabriel.
29.
Medina
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Medina, also transliterated as Madīnah, is a city in the Hejaz region of Saudi Arabia that is also the capital of the Al Madinah Region. The city contains al-Masjid an-Nabawi, which is the place of the Islamic prophet Muhammad. It served as the base of Islam in its first century where the early Muslim community developed. Medina is home to the three oldest mosques, namely the Quba Mosque, al-Masjid an-Nabawi, and Masjid al-Qiblatayn, Muslims believe that the chronologically final surahs of the Quran were revealed to Muhammad in Medina, and are called Medinan surahs in contrast to the earlier Meccan surahs. Similar to Mecca, non-Muslims are forbidden from entering the core of Medina or the city centre by the national government. The Arabic word al-Madīnah simply means the city, before the advent of Islam, the city was known as Yathrib. The word Yathrib has been recorded in Surat al-Ahzab of the Quran, an alternative name is al-Madīnah an-Nabawīyah or al-Madīna-tu an-Nabī. As of 2010, the city of Medina has a population of 1,183,205, in addition to its Arab inhabitants, during the pre-Islamic era Yathrib was inhabited by Jewish tribes. Later the citys name was changed to al-Madīna-tu n-Nabī or al-Madīnatu l-Munawwarah, Medina is celebrated for containing al-Masjid an-Nabawi and also as the city which gave refuge to him and his followers, and so ranks as the second holiest city of Islam, after Mecca. Muhammad was buried in Medina, under the Green Dome, as were the first two Rashidun caliphs, Abu Bakr and Umar, who were buried next to him in what used to be Muhammads house. Medina is 210 miles north of Mecca and about 120 miles from the Red Sea coast and it is situated in the most fertile part of all the Hejaz territory, the streams of the vicinity tending to converge in this locality. An immense plain extends to the south, in every direction the view is bounded by hills and mountains. The historic city formed an oval, surrounded by a wall,30 to 40 feet high, dating from the 12th century CE. Of its four gates, the Bab-al-Salam, or Egyptian gate, was remarkable for its beauty, beyond the walls of the city, west and south were suburbs consisting of low houses, yards, gardens and plantations. These suburbs also had walls and gates, almost all of the historic city has been demolished in the Saudi era. The rebuilt city is centred on the vastly expanded al-Masjid an-Nabawi, the graves of Fatimah and Hasan, across from the mosque at Jannat al-Baqi, and Abu Bakr, and of Umar, the second caliph, are also here. The mosque dates back to the time of Muhammad, but has been twice reconstructed, because of the Saudi governments religious policy and concern that historic sites could become the focus for idolatry, much of Medinas Islamic physical heritage has been altered. Medinas importance as a religious site derives from the presence of al-Masjid an-Nabawi, the mosque was expanded by the Umayyad Caliph Al-Walid I
Medina
–
Clockwise from top left:
al-Masjid an-Nabawi,
Green Dome,
al-Baqi' Cemetery,
Quba Mosque, and
Hejaz Railway Museum
Medina
–
The Green Dome at sunset
Medina
–
The
Quba Mosque is the first mosque in history built by Muhammad upon arrival in Medina
Medina
–
Mount Uhud
30.
Common era
–
Common Era or Current Era is a year-numbering system for the Julian and Gregorian calendars that refers to the years since the start of this era, i. e. since AD1. The preceding era is referred to as before the Common or Current Era, the Current Era notation system can be used as a secular alternative to the Dionysian era system, which distinguishes eras as AD and BC. The two notation systems are equivalent, thus 2017 CE corresponds to AD2017 and 400 BCE corresponds to 400 BC. The year-numbering system for the Gregorian calendar is the most widespread civil calendar used in the world today. For decades, it has been the standard, recognized by international institutions such as the United Nations. The expression has been traced back to Latin usage to 1615, as vulgaris aerae, the term Common Era can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish academics. He attempted to number years from a reference date, an event he referred to as the Incarnation of Jesus. Dionysius labeled the column of the table in which he introduced the new era as Anni Domini Nostri Jesu Christi, numbering years in this manner became more widespread in Europe with its usage by Bede in England in 731. Bede also introduced the practice of dating years before what he supposed was the year of birth of Jesus, in 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. The first use of the Latin term vulgaris aerae discovered so far was in a 1615 book by Johannes Kepler, Kepler uses it again in a 1616 table of ephemerides, and again in 1617. A1635 English edition of that book has the title page in English – so far, a 1701 book edited by John LeClerc includes Before Christ according to the Vulgar Æra,6. A1716 book in English by Dean Humphrey Prideaux says, before the beginning of the vulgar æra, a 1796 book uses the term vulgar era of the nativity. The first so-far-discovered usage of Christian Era is as the Latin phrase aerae christianae on the page of a 1584 theology book. In 1649, the Latin phrase æræ Christianæ appeared in the title of an English almanac, a 1652 ephemeris is the first instance so-far-found for English usage of Christian Era. The English phrase common Era appears at least as early as 1708, a 1759 history book uses common æra in a generic sense, to refer to the common era of the Jews. The first-so-far found usage of the phrase before the era is in a 1770 work that also uses common era and vulgar era as synonyms. The 1797 edition of the Encyclopædia Britannica uses the terms vulgar era, the Catholic Encyclopedia in at least one article reports all three terms being commonly understood by the early 20th century. Thus, the era of the Jews, the common era of the Mahometans, common era of the world
Common era
–
Key concepts
