1.
Fairy
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A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Other forms are the Italian fata, and the Provençal fada, in old French romance, fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people. The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die. Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant. Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings. In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot
2.
Galium verum
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Galium verum is a herbaceous perennial plant of the family Rubiaceae. It is widespread across most of Europe, North Africa, and temperate Asia from Israel and Turkey to Japan and it is naturalized in Tasmania, New Zealand, Canada, and the northern half of the United States. It is considered a weed in some places. Galium verum is a low scrambling plant, with the stems growing to 60–120 centimetres long, the leaves are 1–3 cm long and 2 millimetres broad, shiny dark green, hairy underneath, borne in whorls of 8–12. The flowers are 2–3 mm in diameter, yellow, and produced in dense clusters and this species is sometimes confused with Galium odoratum, a species with traditional culinary uses. In the past, the plants were used to stuff mattresses. The flowers were used to coagulate milk in cheese manufacture and, in Gloucestershire. The plant is used to make red madder-like and yellow dyes. In Denmark, the plant is used to infuse spirits. Frigg was the goddess of married women, in Norse mythology and she helped women give birth to children, and as Scandinavians used the plant ladys bedstraw as a sedative, they called it Friggs grass. In Romanian folklore, it is called sânziana and it is linked to the Sânziene fairies, in Celtic mythology, the hero Cú Chulainn, who suffered fits of rage during battle, would take a tea of this plant to calm his frenzy. The plant is known as Lus Chù Chulainn in Scottish Gaelic, many varietal and subspecific names have been proposed, but only four are currently recognized, Galium verum subsp. Asiaticum T. Yamaz - China, Korea, Japan, Russian Far East Galium verum subsp, - Iran, Iraq, Turkey, Syria Galium verum subsp. Verum - most of species range Galium verum subsp. com, a modern herbal by M. - Erba zolfina, Le piante e le erbe medicinali Media related to Galium verum at Wikimedia Commons
3.
Cruciata laevipes
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Cruciata laevipes is a species of flowering plant in the Rubiaceae family. It is commonly known as crosswort, smooth bedstraw or Luc na croise in Gaelic, the Latin epithet laevipes refers to the smooth stalk. This perennial sprawling plant can grow to a height of 15–70 cm, spreads by seeds and stolons and has, unusually amongst this group, the inner flowers are male and soon fall off, whilst the outer are bisexual and produce the fruit. Of the whorls of four leaves, only two in group are real leaves, the other two being stipules. It is associated with arbuscular mycorrhiza that penetrate the cells of the roots. Cruciata laevipes is found in most of Europe as well as from northern Turkey, Iran, the Caucasus, and it is also reportedly naturalized in Ontario County in New York State. Cruciata laevipes is found in meadows, road verges, riverbanks, scrub and open woodland, cruciata laevipes is little used in herbal medicine today, but it was once recommended as a remedy for rupture, rheumatism and dropsy. Balds Leechbook recommended crosswort as a cure for headaches, in Romanian folklore, it is called sânziana and it is linked to the Sânziene fairies and their festival on June 24
4.
Festival
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A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect of that community and its religion or traditions. It is often marked as a local or national holiday, mela, next to religion and folklore, a significant origin is agricultural. Food is such a resource that many festivals are associated with harvest time. Religious commemoration and thanksgiving for good harvests are blended in events that take place in autumn, such as Halloween in the northern hemisphere, Festivals often serve to fulfill specific communal purposes, especially in regard to commemoration or thanksgiving. The celebrations offer a sense of belonging for religious, social, or geographical groups and they may also provide entertainment, which was particularly important to local communities before the advent of mass-produced entertainment. In Ancient Greece and Rome, festivals such as the Saturnalia were closely associated with social organisation, in modern times, festivals may be attended by strangers such as tourists, who are attracted to some of the more eccentric or historical ones. The word festival was used as an adjective from the late fourteenth century. In Middle English, a festival dai was a religious holiday and its first recorded used as a noun was in 1589. Feast first came into usage as a noun circa 1200, the term feast is also used in common secular parlance as a synonym for any large or elaborate meal. When used as in the meaning of a festival, most often refers to a religious rather than a film or art festival. In the Philippines and many other former Spanish colonies, the Spanish word fiesta is used to denote a religious feast to honor a patron saint. Many festivals have religious origins and entwine cultural and religious significance in traditional activities, the most important religious festivals such as Christmas, Rosh Hashanah, Diwali, and Eid al-Adha serve to mark out the year. Others, such as harvest festivals, celebrate seasonal change, events of historical significance, such as important military victories or other nation-building events also provide the impetus for a festival. An early example is the established by Ancient Egyptian Pharaoh Rameses III celebrating his victory over the Libyans. In many countries, royal holidays commemorate dynastic events just as agricultural holidays are about harvests, there are numerous types of festivals in the world and most countries celebrate important events or traditions with traditional cultural events and activities. Most culminate in the consumption of specially prepared food and they bring people together, Festivals are also strongly associated with national holidays. Lists of national festivals are published to make participation easier, among many religions, a feast is a set of celebrations in honour of Gods or God. A feast and a festival are historically interchangeable, the Sed festival, for example, celebrated the thirtieth year of an Egyptian pharaohs rule and then every three years after that
5.
Diana (mythology)
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In Roman mythology, Diana was the goddess of the hunt, the moon, and nature being associated with wild animals and woodland, and having the power to talk to and control animals. She was eventually equated with the Greek goddess Artemis, though she had an independent origin in Italy, Diana was worshipped in ancient Roman religion and is revered in Roman Neopaganism and Stregheria. Diana was known to be the goddess of childbirth and women. She was one of the three goddesses, along with Minerva and Vesta, who swore never to marry. Oak groves were especially sacred to her as were deer, according to mythology, Diana was born with her twin brother, Apollo, on the island of Delos, daughter of Jupiter and Latona. She made up a triad with two other Roman deities, Egeria the water nymph, her servant and assistant midwife, and Virbius, the woodland god. Diana is a form developed from an ancient *divios, corresponding to later divus, dius, as in Dius Fidius, Dea Dia. It is rooted in Indoeuropean *dyw, meaning sky or daylight, from which also derived the name of Vedic god Dyaus and the Latin deus, dies. On the Tablets of Pylos a theonym διϝια is supposed as referring to a deity precursor of Artemis, Modern scholars mostly accept the identification. The ancient Latin writers Varro and Cicero considered the etymology of Dīāna as allied to that of dies, the persona of Diana is complex and contains a number of archaic features. According to Georges Dumézil it falls into a subset of celestial gods. Such gods, while keeping the original features of celestial divinities, the celestial character of Diana is reflected in her connection with light, inaccessibility, virginity, and her preference for dwelling on high mountains and in sacred woods. Diana therefore reflects the world in its sovereignty, supremacy, impassibility. At the same time, however, she is seen as active in ensuring the succession of kings and these functions are apparent in the traditional institutions and cults related to the goddess. This ever open succession reveals the character and mission of the goddess as a guarantor of kingly status through successive generations. Her function as bestower of authority to rule is also attested in the story related by Livy in which a Sabine man who sacrifices a heifer to Diana wins for his country the seat of the Roman empire. Diana was also worshipped by women who wanted to be pregnant or who, once pregnant and this form of worship is attested in archeological finds of votive statuettes in her sanctuary in the nemus Aricinum as well as in ancient sources, e. g. Ovid. According to Dumezil the forerunner of all gods is an Indian epic hero who was the image of the Vedic god Dyaus
6.
Roman mythology
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Roman mythology is the body of traditional stories pertaining to ancient Romes legendary origins and religious system, as represented in the literature and visual arts of the Romans. Roman mythology may also refer to the study of these representations. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements, the stories are often concerned with politics and morality, and how an individuals personal integrity relates to his or her responsibility to the community or Roman state. When the stories illuminate Roman religious practices, they are concerned with ritual, augury. Romes early myths and legends also have a relationship with Etruscan religion. In particular, the versions of Greek myths in Ovids Metamorphoses, written during the reign of Augustus, because ritual played the central role in Roman religion that myth did for the Greeks, it is sometimes doubted that the Romans had much of a native mythology. This perception is a product of Romanticism and the scholarship of the 19th century. From the Renaissance to the 18th century, however, Roman myths were an inspiration particularly for European painting, the Roman tradition is rich in historical myths, or legends, concerning the foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities, in Romes earliest period, history and myth have a mutual and complementary relationship. As T. P. Wiseman notes, The Roman stories still matter, as they mattered to Dante in 1300 and Shakespeare in 1600, what does it take to be a free citizen. Can a superpower still be a republic, how does well-meaning authority turn into murderous tyranny. Major sources for Roman myth include the Aeneid of Vergil and the first few books of Livys history as well as Dionysius s Roman Antiquities. Other important sources are the Fasti of Ovid, a six-book poem structured by the Roman religious calendar, scenes from Roman myth also appear in Roman wall painting, coins, and sculpture, particularly reliefs. The Aeneid and Livys early history are the best extant sources for Romes founding myths, material from Greek heroic legend was grafted onto this native stock at an early date. By extension, the Trojans were adopted as the ancestors of the Roman people. Rape of the Sabine women, explaining the importance of the Sabines in the formation of Roman culture, numa Pompilius, the Sabine second king of Rome who consorted with the nymph Egeria and established many of Romes legal and religious institutions. Servius Tullius, the king of Rome, whose mysterious origins were freely mythologized. The Tarpeian Rock, and why it was used for the execution of traitors, lucretia, whose self-sacrifice prompted the overthrow of the early Roman monarchy and led to the establishment of the Republic
7.
Hunting
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Hunting is the practice of killing or trapping animals, or pursuing or tracking them with the intent of doing so. Hunting wildlife or feral animals is most commonly done by humans for food, recreation, to predators that are dangerous to humans or domestic animals. Lawful hunting is distinguished from poaching, which is the killing, trapping or capture of the hunted species. The species that are hunted are referred to as game or prey and are usually mammals, Hunting can also be a means of pest control. However, hunting has also contributed to the endangerment, extirpation and extinction of many animals. The pursuit, capture and release, or capture for food of fish is called fishing, the practice of foraging or gathering materials from plants and mushrooms is also considered separate from hunting. The word hunt serves as both a noun and a verb, the noun has been dated to the early 12th century, act of chasing game, from the verb hunt. The meaning of a body of persons associated for the purpose of hunting with a pack of hounds is first recorded in the 1570s, meaning the act of searching for someone or something is from about 1600. The verb, Old English huntian to chase game, perhaps developed from hunta hunter, is related to hentan to seize, from Proto-Germanic huntojan, the general sense of search diligently is first recorded c. Hunting has a history and may well pre-date the rise of the species Homo sapiens. Evidence from western Kenya suggests that hunting has been occurring for more two million years. Furthermore, evidence exists that hunting may have one of the multiple environmental factors leading to the Holocene extinction of megafauna. North American megafauna extinction was coincidental with the Younger Dryas impact event, however, in other locations such as Australia, humans are thought to have played a very significant role in the extinction of the Australian megafauna that was widespread prior to human occupation. The closest surviving relatives of the species are the two species of Pan, the common chimpanzee and bonobos. Common chimpanzees have a diet that includes troop hunting behaviour based on beta males being led by an alpha male. Bonobos have also observed to occasionally engage in group hunting. With the establishment of language, culture, and religion, hunting became a theme of stories and myths, as well as such as dance. Hunting was a component of hunter-gatherer societies before the domestication of livestock
