1.
Fairy
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A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Other forms are the Italian fata, and the Provençal fada, in old French romance, fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people. The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die. Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant. Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings. In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot
2.
Diana (mythology)
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In Roman mythology, Diana was the goddess of the hunt, the moon, and nature being associated with wild animals and woodland, and having the power to talk to and control animals. She was eventually equated with the Greek goddess Artemis, though she had an independent origin in Italy, Diana was worshipped in ancient Roman religion and is revered in Roman Neopaganism and Stregheria. Diana was known to be the goddess of childbirth and women. She was one of the three goddesses, along with Minerva and Vesta, who swore never to marry. Oak groves were especially sacred to her as were deer, according to mythology, Diana was born with her twin brother, Apollo, on the island of Delos, daughter of Jupiter and Latona. She made up a triad with two other Roman deities, Egeria the water nymph, her servant and assistant midwife, and Virbius, the woodland god. Diana is a form developed from an ancient *divios, corresponding to later divus, dius, as in Dius Fidius, Dea Dia. It is rooted in Indoeuropean *dyw, meaning sky or daylight, from which also derived the name of Vedic god Dyaus and the Latin deus, dies. On the Tablets of Pylos a theonym διϝια is supposed as referring to a deity precursor of Artemis, Modern scholars mostly accept the identification. The ancient Latin writers Varro and Cicero considered the etymology of Dīāna as allied to that of dies, the persona of Diana is complex and contains a number of archaic features. According to Georges Dumézil it falls into a subset of celestial gods. Such gods, while keeping the original features of celestial divinities, the celestial character of Diana is reflected in her connection with light, inaccessibility, virginity, and her preference for dwelling on high mountains and in sacred woods. Diana therefore reflects the world in its sovereignty, supremacy, impassibility. At the same time, however, she is seen as active in ensuring the succession of kings and these functions are apparent in the traditional institutions and cults related to the goddess. This ever open succession reveals the character and mission of the goddess as a guarantor of kingly status through successive generations. Her function as bestower of authority to rule is also attested in the story related by Livy in which a Sabine man who sacrifices a heifer to Diana wins for his country the seat of the Roman empire. Diana was also worshipped by women who wanted to be pregnant or who, once pregnant and this form of worship is attested in archeological finds of votive statuettes in her sanctuary in the nemus Aricinum as well as in ancient sources, e. g. Ovid. According to Dumezil the forerunner of all gods is an Indian epic hero who was the image of the Vedic god Dyaus
3.
Roman mythology
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Roman mythology is the body of traditional stories pertaining to ancient Romes legendary origins and religious system, as represented in the literature and visual arts of the Romans. Roman mythology may also refer to the study of these representations. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements, the stories are often concerned with politics and morality, and how an individuals personal integrity relates to his or her responsibility to the community or Roman state. When the stories illuminate Roman religious practices, they are concerned with ritual, augury. Romes early myths and legends also have a relationship with Etruscan religion. In particular, the versions of Greek myths in Ovids Metamorphoses, written during the reign of Augustus, because ritual played the central role in Roman religion that myth did for the Greeks, it is sometimes doubted that the Romans had much of a native mythology. This perception is a product of Romanticism and the scholarship of the 19th century. From the Renaissance to the 18th century, however, Roman myths were an inspiration particularly for European painting, the Roman tradition is rich in historical myths, or legends, concerning the foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities, in Romes earliest period, history and myth have a mutual and complementary relationship. As T. P. Wiseman notes, The Roman stories still matter, as they mattered to Dante in 1300 and Shakespeare in 1600, what does it take to be a free citizen. Can a superpower still be a republic, how does well-meaning authority turn into murderous tyranny. Major sources for Roman myth include the Aeneid of Vergil and the first few books of Livys history as well as Dionysius s Roman Antiquities. Other important sources are the Fasti of Ovid, a six-book poem structured by the Roman religious calendar, scenes from Roman myth also appear in Roman wall painting, coins, and sculpture, particularly reliefs. The Aeneid and Livys early history are the best extant sources for Romes founding myths, material from Greek heroic legend was grafted onto this native stock at an early date. By extension, the Trojans were adopted as the ancestors of the Roman people. Rape of the Sabine women, explaining the importance of the Sabines in the formation of Roman culture, numa Pompilius, the Sabine second king of Rome who consorted with the nymph Egeria and established many of Romes legal and religious institutions. Servius Tullius, the king of Rome, whose mysterious origins were freely mythologized. The Tarpeian Rock, and why it was used for the execution of traitors, lucretia, whose self-sacrifice prompted the overthrow of the early Roman monarchy and led to the establishment of the Republic
4.
Hunting
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Hunting is the practice of killing or trapping animals, or pursuing or tracking them with the intent of doing so. Hunting wildlife or feral animals is most commonly done by humans for food, recreation, to predators that are dangerous to humans or domestic animals. Lawful hunting is distinguished from poaching, which is the killing, trapping or capture of the hunted species. The species that are hunted are referred to as game or prey and are usually mammals, Hunting can also be a means of pest control. However, hunting has also contributed to the endangerment, extirpation and extinction of many animals. The pursuit, capture and release, or capture for food of fish is called fishing, the practice of foraging or gathering materials from plants and mushrooms is also considered separate from hunting. The word hunt serves as both a noun and a verb, the noun has been dated to the early 12th century, act of chasing game, from the verb hunt. The meaning of a body of persons associated for the purpose of hunting with a pack of hounds is first recorded in the 1570s, meaning the act of searching for someone or something is from about 1600. The verb, Old English huntian to chase game, perhaps developed from hunta hunter, is related to hentan to seize, from Proto-Germanic huntojan, the general sense of search diligently is first recorded c. Hunting has a history and may well pre-date the rise of the species Homo sapiens. Evidence from western Kenya suggests that hunting has been occurring for more two million years. Furthermore, evidence exists that hunting may have one of the multiple environmental factors leading to the Holocene extinction of megafauna. North American megafauna extinction was coincidental with the Younger Dryas impact event, however, in other locations such as Australia, humans are thought to have played a very significant role in the extinction of the Australian megafauna that was widespread prior to human occupation. The closest surviving relatives of the species are the two species of Pan, the common chimpanzee and bonobos. Common chimpanzees have a diet that includes troop hunting behaviour based on beta males being led by an alpha male. Bonobos have also observed to occasionally engage in group hunting. With the establishment of language, culture, and religion, hunting became a theme of stories and myths, as well as such as dance. Hunting was a component of hunter-gatherer societies before the domestication of livestock
5.
Moon
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The Moon is an astronomical body that orbits planet Earth, being Earths only permanent natural satellite. It is the fifth-largest natural satellite in the Solar System, following Jupiters satellite Io, the Moon is second-densest satellite among those whose densities are known. The average distance of the Moon from the Earth is 384,400 km, the Moon is thought to have formed about 4.51 billion years ago, not long after Earth. It is the second-brightest regularly visible celestial object in Earths sky, after the Sun and its surface is actually dark, although compared to the night sky it appears very bright, with a reflectance just slightly higher than that of worn asphalt. Its prominence in the sky and its cycle of phases have made the Moon an important cultural influence since ancient times on language, calendars, art. The Moons gravitational influence produces the ocean tides, body tides, and this matching of apparent visual size will not continue in the far future. The Moons linear distance from Earth is currently increasing at a rate of 3.82 ±0.07 centimetres per year, since the Apollo 17 mission in 1972, the Moon has been visited only by uncrewed spacecraft. The usual English proper name for Earths natural satellite is the Moon, the noun moon is derived from moone, which developed from mone, which is derived from Old English mōna, which ultimately stems from Proto-Germanic *mǣnōn, like all Germanic language cognates. Occasionally, the name Luna is used, in literature, especially science fiction, Luna is used to distinguish it from other moons, while in poetry, the name has been used to denote personification of our moon. The principal modern English adjective pertaining to the Moon is lunar, a less common adjective is selenic, derived from the Ancient Greek Selene, from which is derived the prefix seleno-. Both the Greek Selene and the Roman goddess Diana were alternatively called Cynthia, the names Luna, Cynthia, and Selene are reflected in terminology for lunar orbits in words such as apolune, pericynthion, and selenocentric. The name Diana is connected to dies meaning day, several mechanisms have been proposed for the Moons formation 4.51 billion years ago, and some 60 million years after the origin of the Solar System. These hypotheses also cannot account for the angular momentum of the Earth–Moon system. This hypothesis, although not perfect, perhaps best explains the evidence, eighteen months prior to an October 1984 conference on lunar origins, Bill Hartmann, Roger Phillips, and Jeff Taylor challenged fellow lunar scientists, You have eighteen months. Go back to your Apollo data, go back to computer, do whatever you have to. Dont come to our conference unless you have something to say about the Moons birth, at the 1984 conference at Kona, Hawaii, the giant impact hypothesis emerged as the most popular. Afterward there were only two groups, the giant impact camp and the agnostics. Giant impacts are thought to have been common in the early Solar System, computer simulations of a giant impact have produced results that are consistent with the mass of the lunar core and the present angular momentum of the Earth–Moon system
6.
Roman Dacia
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Roman Dacia was a province of the Roman Empire from 106 to 274–275 AD. Its territory consisted of eastern and south-eastern Transylvania, the Banat and it was from the very beginning organized as an imperial province and remained so throughout the Roman occupation. Historians estimates of the population of Roman Dacia range from 650,000 to 1,200,000, the conquest of Dacia was completed by Emperor Trajan after two major campaigns against Decebalus Dacian kingdom. The Romans did not occupy the entirety of the old Dacian kingdom, as the part of Moldavia, together with Maramureș. In 119, the Roman province was divided two departments, Dacia Superior and Dacia Inferior. In 124, Dacia Superior was divided into two provinces, Dacia Apulensis and Dacia Porolissensis, the Roman authorities undertook a massive and organized colonization of Dacia. New mines were opened and ore extraction intensified, while agriculture, stock breeding, Dacia began to supply grain not only to the military personnel stationed in the province but also to the rest of the Balkan area. It became a province, with about 10 cities known,8 of which held the highest rank of colonia. All the cities developed from old military camps, Ulpia Traiana Sarmizegetusa, the seat of the imperial procurator for all the three subdivisions was the financial, religious, and legislative center of the province. Apulum, where the governor of the three subdivisions had his headquarters, was not simply the greatest city within the province. There were military and political threats from the beginning of Roman Dacias existence, Free Dacians who bordered the province were the first adversary, who, after allying themselves with the Sarmatians, hammered the province during the reign of Marcus Aurelius. Finding it increasingly difficult to retain Dacia, the emperors were forced to abandon the province by the 270s, making it the first of Romes long-term possessions to be abandoned. Dacia was devastated by the Germanic tribes together with the Carpi in 248–250, by the Carpi and Goths in 258 and 263, ancient sources implied that Dacia was virtually lost during the reign of Gallienus, but they also report that it was Aurelian who relinquished Dacia Traiana. He evacuated his troops and civilian administration from Dacia, and founded Dacia Aureliana with its capital at Serdica in Lower Moesia, the fate of the Romanized population of the former province of Dacia Traiana has become subject of spirited controversy. The opposing theory argues that the Romanians descended from the Romanized population of the Roman provinces of the Balkan Peninsula, the Dacians and the Getae frequently interacted with the Romans prior to Dacias incorporation into the Roman Empire. However, Roman attention on the area around the lower Danube was sharpened when Burebista unified the native tribes and his kingdom extended to Pannonia in the west and reached the Black Sea to the east, while to the south his authority extended into the Balkans. By 74 BC, the Roman legions under Gaius Scribonius Curio reached the lower Danube, Roman concern over the rising power and influence of Burebista was amplified when he began to play an active part in Roman politics. As part of Caesars planned Parthian campaign of 44 BC, he planned to cross into Dacia and eliminate Burebista, although the planned expedition into Dacia did not happen due to Caesars assassination, Burebista failed to bring about any true unification of the tribes he ruled
7.
Carpathian Mountains
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The Carpathian Mountains or Carpathians are a mountain range system forming an arc roughly 1,500 km long across Central and Eastern Europe, making them the second-longest mountain range in Europe. The Carpathians and their foothills also have many thermal and mineral waters, the Carpathians consist of a chain of mountain ranges that stretch in an arc from the Czech Republic in the northwest through Slovakia, Poland, Hungary and Ukraine to Romania and Serbia. The highest range within the Carpathians is the Tatras, on the border of Slovakia and Poland, the second-highest range is the Southern Carpathians in Romania, where the highest peaks exceed 2,500 m. The divisions of the Carpathians are usually in three sections, Western Carpathians — Czech Republic, Poland, and Slovakia. Eastern Carpathians — southeastern Poland, eastern Slovakia, Ukraine, Romania, the term Outer Carpathians is frequently used to describe the northern rim of the Western and Eastern Carpathians. The most important cities in or near the Carpathians are, Bratislava and Košice in Slovakia, Kraków in Poland, Cluj-Napoca, Sibiu and Braşov in Romania, and Uzhhorod in Ukraine. In modern times, the range is called Karpaty in Czech, Polish, Slovak and Карпати in Ukrainian, Carpați in Romanian, Karpaten in German, Kárpátok in Hungarian and Karpati or Карпати in Serbian. Although the toponym was recorded already by Ptolemy in the 2nd century CE, for instance, Havasok was its medieval Hungarian name, Rus and Romanian chronicles referred to it as Hungarian Mountains. The archaic Polish word karpa meant rugged irregularities, underwater obstacles/rocks, the more common word skarpa means a sharp cliff or other vertical terrain. In late Roman documents, the Eastern Carpathian Mountains were referred to as Montes Sarmatici, the Western Carpathians were called Carpates, a name that is first recorded in Ptolemys Geographia. In the Scandinavian Hervarar saga, which relates ancient Germanic legends about battles between Goths and Huns, the name Karpates appears in the predictable Germanic form as Harvaða fjöllum, inter Alpes Huniae et Oceanum est Polonia by Gervase of Tilbury, has described in his Otia Imperialia in 1211. Thirteenth- to fifteenth-century Hungarian documents named the mountains Thorchal, Tarczal or less frequently Montes Nivium, the northwestern Carpathians begin in Slovakia and southern Poland. They surround Transcarpathia and Transylvania in a semicircle, sweeping towards the southeast. The total length of the Carpathians is over 1,500 km, the highest altitudes of the Carpathians occur where they are widest. The Carpathians cover an area of 190,000 km2 and, after the Alps, although commonly referred to as a mountain chain, the Carpathians do not actually form an uninterrupted chain of mountains. Rather, they consist of several orographically and geologically distinctive groups, the Carpathians at their highest altitude are only as high as the middle region of the Alps, with which they share a common appearance, climate, and flora. The Carpathians are separated from the Alps by the Danube, the two ranges meet at only one point, the Leitha Mountains at Bratislava. The river also separates them from the Balkan Mountains at Orşova in Romania, the valley of the March and Oder separates the Carpathians from the Silesian and Moravian chains, which belong to the middle wing of the great Central Mountain System of Europe
8.
Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
9.
Midsummer
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The exact dates vary between different cultures. The Christian Church designated June 24 as the feast day of the early Christian martyr St John the Baptist, and these are commemorated by many Christian denominations. In Sweden the Midsummer is such an important festivity that there have been discussions to make the Midsummers Eve into the National Day of Sweden. It may also be referred to as St. Hans Day, european midsummer-related holidays, traditions, and celebrations are pre-Christian in origin. The fire festival or Litha – Summer solstice – is a tradition for many neopagans, Solstice celebrations still centered on the day of the astronomical summer solstice. Some choose to hold the rite on June 21, even when this is not the longest day of the year, and some celebrate June 24, in Estonia, Latvia, Lithuania and Quebec, the traditional Midsummer day, June 24, is a public holiday. So it was also in Sweden and Finland, but in these countries it was, in the 1950s. In Wicca, practitioners celebrate on the longest day and shortest night of the year which has not had a set date since the retirement of the 13-month Celtic calendar, the celebration of Midsummers Eve was from ancient times a festival of the summer solstice. Bonfires were lit to protect against evil spirits which were believed to roam freely when the sun was turning southward again, in later years, witches were also thought to be on their way to meetings with other powerful beings. The solstice itself has remained a special moment of the cycle of the year since Neolithic times. In Sweden, Finland, Latvia and Estonia, Midsummers Eve is the greatest festival of the year, comparable only with Walpurgis Night, Christmas Eve, Ancient Romans would hold a festival to honor the god Summanus on June 20. In the 7th century, Saint Eligius warned the recently converted inhabitants of Flanders against the pagan solstice celebrations. According to the Vita by his companion Ouen, hed say, on St. Johns Eve in certain regions the boys collect bones and certain other rubbish, and burn them, and therefrom a smoke is produced on the air. They also make brands and go about the fields with the brands, thirdly, the wheel which they roll. The fires, explained the monk of Winchcombe, were to drive away dragons, on St Johns Day 1333 Petrarch watched women at Cologne rinsing their hands and arms in the Rhine so that the threatening calamities of the coming year might be washed away by bathing in the river. In Austria the midsummer solstice is celebrated each year with a procession of ships down the Danube River as it flows through the wine-growing Wachau Valley just north of Vienna. Up to 30 ships sail down the river in line as fireworks erupt from the banks and hill tops while bonfires blaze, lighted castle ruins also erupt with fireworks during the 90-minute cruise downstream. This nationwide festival, called Festa Junina, or São João, rural life is celebrated through typical clothing, food, and dance
10.
Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
11.
Solstice
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The Solstice occurs twice each year as the Sun reaches its most northerly or southerly excursion relative to the celestial equator on the celestial sphere. The seasons of the year are directly connected to both the solstices and the equinoxes, the term solstice can also be used in a broader sense, as the day when this occurs. The day of the solstice has either the most sunlight of the year or the least sunlight of the year for any other than the equator. Alternative terms, with no ambiguity as to which hemisphere is the context, are June solstice and December solstice, at latitudes outside the tropics, the summer solstice marks the day when the sun appears highest in the sky. Within the tropics, the sun directly overhead from days to months before the solstice and again after the solstice. For an observer on the North Pole, the sun reaches the highest position in the sky once a year in June, the day this occurs is called the June solstice day. Similarly, for an observer on the South Pole, the sun reaches the highest position on December solstice day, when it is the summer solstice at one Pole, it is the winter solstice on the other. The suns westerly motion never ceases as the Earth is continually in rotation, however, the suns motion in declination comes to a stop at the moment of solstice. In that sense, solstice means sun-standing and this modern scientific word descends from a Latin scientific word in use in the late Roman republic of the 1st century BC, solstitium. Pliny uses it a number of times in his Natural History with a meaning that it has today. It contains two Latin-language morphemes, sol, sun, and -stitium, stoppage, the Romans used standing to refer to a component of the relative velocity of the Sun as it is observed in the sky. Relative velocity is the motion of an object from the point of view of an observer in a frame of reference, from a fixed position on the ground, the sun appears to orbit around the Earth. To an observer in a frame of reference, the planet Earth is seen to rotate about an axis. The Earths axis is tilted with respect to the plane of the Earths orbit, an observer on Earth therefore sees a solar path that is the result of both rotation and revolution. At maximum or minimum elevation, the relative motion of the Sun perpendicular to the horizon stops. Outside of the tropics, the maximum occurs at the summer solstice. The path of the Sun, or ecliptic, sweeps north and south between the northern and southern hemispheres, the days are longer around the summer solstice and shorter around the winter solstice. When the Suns path crosses the equator, the length of the nights at latitudes +L° and -L° are of equal length and this is known as an equinox
12.
Romanian Orthodox Church
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The Romanian Orthodox Church is an autocephalous Orthodox Church in full communion with other Eastern Orthodox Christian Churches and ranked seventh in order of precedence. Since 1925, the Churchs Primate bears the title of Patriarch, currently it is the only self-governing Church within Orthodoxy to have a Romance language for its principal and native tongue. The majority of Romanias population, as well as some 720,000 Moldovans, the Romanian Orthodox Church is the second-largest in size behind the Russian Orthodox Church. Members of the Romanian Orthodox Church sometimes refer to Orthodox Christian doctrine as Dreapta credință, in 1859, the political union of the Romanian principalities of Moldavia and Wallachia resulted in the formation of the modern state of Romania. The 1866 Constitution of Romania declared the Orthodox Church to be independent of any hierarchy. Restricted access to ecclesiastical and relevant state archives makes an accurate assessment of the Romanian Orthodox Churchs attitude towards the Communist regime a difficult proposition. The Romanian Communist Party, which assumed power at the end of 1947. Three archbishops died suddenly after expressing opposition to government policies, a May 1947 decree imposed a mandatory retirement age for clergy, thus providing authorities with a convenient way to pension off old-guard holdouts. The 4 August 1948 Law on Cults institutionalised state control over episcopal elections, the evangelical wing of the Romanian Orthodox Church, known as the Army of the Lord, was suppressed by communist authorities in 1948. As a result of measures passed in 1947-48, the took over the 2,300 elementary schools and 24 high schools operated by the Orthodox Church. The Romanian Orthodox Church, a national body that had made significant contributions to Romanian culture from the 14th century on. As a result of this second co-optation, this time as an ally, by 1975, its diocesan clergy was numbering about 12,000, and the church was already publishing by then eight high-quality theological reviews, including Ortodoxia and Studii Teologice. As of 1989, two metropolitan bishops even sat in the Great National Assembly, the members of the churchs hierarchy and clergy remained mostly silent as some two dozen historic Bucharest churches were demolished in the 1980s, and as plans for systematization were announced. In an attempt to adapt to the newly created circumstances, the Orthodox Church proposed a new ecclesiology designed to justify its subservience to the state in supposedly theological terms. This so-called Social Apostolate doctrine, developed by Patriarch Justinian, asserted that the church owed allegiance to the secular government and this notion inflamed conservatives, who were consequently purged by Gheorghe Gheorghiu-Dej, Ceaușescus predecessor and a friend of Justinians. The Social Apostolate called on clerics to become active in the Peoples Republic, thus laying the foundation for the submission to. Based on this alleged grounding in tradition, Vasilescu concluded that Christians owed submission to their rulers as if it were the will of God. Widespread dissent from religious groups in Romania did not appear until revolution was sweeping across Eastern Europe in 1989 and it was not until the day before Ceaușescus execution on December 24,1989 that the Patriarch condemned him as a new child-murdering Herod
