1.
Butte
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A butte /bjuːt/ is an isolated hill with steep, often vertical sides and a small, relatively flat top, buttes are smaller than mesas, plateaus, and table landforms. The word butte comes from a French word meaning hill, its use is prevalent in the Western United States. Because of their shapes, buttes are frequently landmarks in plains. In differentiating mesas and buttes, geographers use the rule of thumb that a mesa has a top that is wider than its height, the Mitten Buttes of Monument Valley in Arizona are two of the most distinctive and widely recognized buttes. Monument Valley and the Mittens provided backgrounds in scenes from many western-themed films, the Devils Tower in northeastern Wyoming is a laccolithic butte composed of igneous rock rather than sandstone, limestone or other sedimentary rocks. Among the well-known non-flat-topped buttes in the United States are Bear Butte, South Dakota, Black Butte, Oregon, in many cases, buttes have been given other names that do not use the word butte, for example, Courthouse Rock, Nebraska. Also, some large hills that are technically not buttes have names using the word butte, examples of which are Kamiak Butte, Buttes form by weathering and erosion when hard caprock overlies a layer of less resistant rock that is eventually worn away. The harder rock on top of the butte resists erosion, the caprock provides protection for the less resistant rock below from wind abrasion which leaves it standing isolated. As the top is further eroded by abrasion and weathering, the material that falls off adds to the scree or talus slope around the base. On a much smaller scale, the process forms hoodoos. Media related to Buttes at Wikimedia Commons The dictionary definition of butte at Wiktionary Butte
2.
Montmartre
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Montmartre is a large hill in Pariss 18th arrondissement. It is 130 m high and gives its name to the surrounding district, Montmartre is primarily known for the white-domed Basilica of the Sacré-Cœur on its summit and as a nightclub district. The other, older, church on the hill is Saint Pierre de Montmartre, Montmartre is also the setting for several hit films. This site is served by metro, with line 2 stations at Anvers, Pigalle, and Blanche and line 12 stations at Pigalle, Abbesses, Lamarck - Caulaincourt, texts from the 8th century cite the name of mons Mercori, and a 9th-century text speaks of Mount Mars. Excavations in 1975 north of the Church of Saint-Pierre found coins from the 3rd century, earlier excavations in the 17th century at the Fontaine-du-But found vestiges of Roman baths from the 2nd century. According to Hilduin, Denis collected his head and carried it as far as the fontaine Saint-Denis, then descended the slope of the hill. Hilduin wrote that a church had built in the place formerly called Mont de Mars. In 1134, king Louis VI purchased the Merovingian chapel and built on the site the church of Saint-Pierre de Montmartre and he also founded The Royal Abbey of Montmartre, a monastery of the Benedictine order, whose buildings, gardens and fields occupied most of Montmartre. He also built a chapel, called the Martyrium, at the site where it was believed that Saint Denis had been decapitated. It became a pilgrimage site. In the 17th century, a priory called abbaye den bas was built at that site, the abbey was destroyed in 1790 during the French Revolution, and the convent demolished to make place for gypsum mines. The church of Saint-Pierre was saved, at the place where the chapel of the Martyrs was located, an oratory was built in 1855. By the 15th century, the north and northeast slopes of the hill were the site of a surrounded by vineyards, gardens and orchards of peach. The first mills were built on the slope in 1529, grinding wheat, barley. The siege eventually failed when a relief force approached and forced Henry to withdraw. In 1790, Montmartre was located just outside the limits of Paris and that year, under the revolutionary government of the National Constituent Assembly, it became the commune of Montmartre, with its town hall located on place du Tertre, site of the former abbey. The main businesses of the commune were wine making, stone quarries, the mining of gypsum had begun in the Gallo-Roman period, first in open air mines and then underground, and continued until 1860. The gypsum was cut into blocks, baked, then ground, sold as montmartarite, it was used for plaster, because of its resistance to fire and water
3.
Minor basilica
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Minor basilica is a title given to some Roman Catholic church buildings. According to canon law, no church building can be honoured with the title of basilica unless by apostolic grant or from immemorial custom, presently, the authorising decree is granted by the Pope through the Congregation for Divine Worship and the Discipline of the Sacraments. In relation to churches, writers on architecture use the term basilica to describe a church built in a particular style, in the 18th century, the term took on a canonical sense, unrelated to this architectural style. Basilicas in this sense are divided into major and minor basilicas. Today only four, all in Rome, are classified as major basilicas. These external signs, except that of the cappa magna, are still seen in basilicas. It should be large and with an ample sanctuary. It should be renowned for history, relics or sacred images, many basilicas are notable churches, and often receive significant pilgrimages. In December 2009 the Basilica of Our Lady of Guadalupe in Mexico set a record with 6.1 million pilgrims in two days for the feast of Our Lady of Guadalupe. As of June 30,2013, there were four major basilicas and 1,748 minor basilicas in the world, of these 1,748 minor basilicas, three have the title of papal minor basilica and four the title of pontifical minor basilica. The three papal minor basilicas are Saint Lawrence outside the Walls, Rome, and the Basilica of San Francesco dAssisi, All four pontifical minor basilicas now have individual pontifical delegates. For the Bari basilica, which is a dependency of the Secretariat of State, for the basilicas of Loreto and Pompei, which are within their own territorial prelatures, the pontifical delegate is the local territorial prelate. Only for the Paduan basilica is the pontifical delegate distinct from the local bishop, the remaining 1,741 minor basilicas are all classified merely as such. Another such Italian church, recognized as a basilica. This name, qualifying it as both pontifical and royal, is confirmed by other sources. Others are the Pontifical Basilica of Saints Cosmas and Damian in Bitonto, one patriarchal basilica, namely the Patriarchal Cathedral Basilica of St Mark in Venice, called patriarchal because it is the cathedral of the Patriarch of Venice, is a minor basilica. The minor basilicas form the vast majority, including cathedrals, many technically parish churches, some shrines. Some oratories and semi-private places of worship, have raised to the status of a minor basilica
4.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
5.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
6.
Building material
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Building material is any material which is used for construction purposes. Many naturally occurring substances, such as clay, rocks, sand, apart from naturally occurring materials, many man-made products are in use, some more and some less synthetic. They provide the make-up of habitats and structures including homes and these trends tend to increase the initial and long term economic, ecological, energy, and social costs of building materials. The initial economic cost of building materials is the purchase price and this is often what governs decision making about what materials to use. Sometimes people take into consideration the energy savings or durability of the materials, for example, an asphalt shingle roof costs less than a metal roof to install, but the metal roof will last longer so the lifetime cost is less per year. Some materials may require more care than others, maintaining costs specific to some materials may also influence the final decision. Risks when considering lifetime cost of a material is if the building is damaged such as by fire or wind, the cost of materials should be taken into consideration to bear the risk to buy combustive materials to enlarge the lifetime. It is said that, if it must be done, it must be done well, pollution costs can be macro and micro. An example of the aspect of pollution is the off-gassing of the building materials in the building or indoor air pollution. Red List building materials are found to be harmful. Also the carbon footprint, the set of greenhouse gas emissions produced in the life of the material. A life-cycle analysis also includes the reuse, recycling, or disposal of construction waste, two concepts in building which account for the ecological economics of building materials are green building and sustainable development. Initial energy costs include the amount of energy consumed to produce, deliver, the long term energy cost is the economic, ecological, and social costs of continuing to produce and deliver energy to the building for its use, maintenance, and eventual removal. The initial embodied energy of a structure is the energy consumed to extract, manufacture, deliver, install, social costs are injury and health of the people producing and transporting the materials and potential health problems of the building occupants if there are problems with the building biology. Aspects of fair trade and labor rights are social costs of building material manufacturing. These were variously named wikiups, lean-tos, and so forth, an extension on the brush building idea is the wattle and daub process in which clay soils or dung, usually cow, are used to fill in and cover a woven brush structure. This gives the more thermal mass and strength. Wattle and daub is one of the oldest building techniques, many older timber frame buildings incorporate wattle and daub as non load bearing walls between the timber frames
7.
Travertine
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Travertine is a form of limestone deposited by mineral springs, especially hot springs. Travertine often has a fibrous or concentric appearance and exists in white, tan, cream-colored and it is formed by a process of rapid precipitation of calcium carbonate, often at the mouth of a hot spring or in a limestone cave. In the latter, it can form stalactites, stalagmites, and it is frequently used in Italy and elsewhere as a building material. Travertine is a sedimentary rock, formed by the precipitation of carbonate minerals from solution in ground and surface waters. Similar deposits formed from water are known as tufa. The word travertine is derived from the Italian travertino, itself a derivation of the Latin tiburtinus ‘of Tibur’ and its namesake is also the origin of Tivoli, a district near Rome. Modern travertine is formed from geothermally heated supersaturated alkaline waters, with raised pCO2, on emergence, waters degas CO2 due to the lower atmospheric pCO2, resulting in an increase in pH. Since carbonate solubility decreases with increased pH, precipitation is induced, precipitation may be enhanced by factors leading to a reduction in pCO2, for example increased air-water interactions at waterfalls may be important, as may photosynthesis. Precipitation may also be enhanced by evaporation in some springs, both calcite and aragonite are found in hot spring travertines, aragonite is preferentially precipitated when temperatures are hot, while calcite dominates when temperatures are cooler. When pure and fine, travertine is white, but often it is brown to yellow due to impurities, travertine may precipitate out directly onto rock and other inert materials as in Pamukkale or Yellowstone for example. The latter has a historic value, because it was one of the quarries that Gian Lorenzo Bernini selected material from to build the famous Colonnade of St. Peters Square in Rome in 1656-1667. Michaelangelo also chose travertine as the material for the ribs of the dome of St Peters Basilica. Travertine derives its name from the town, known as Tibur in ancient Roman times. The ancient name for the stone was lapis tiburtinus, meaning tibur stone, detailed studies of the Tivoli and Guidonia travertine deposits revealed diurnal and annual rhythmic banding and laminae, which have potential use in geochronology. Cascades of natural lakes formed behind travertine dams can be seen in Pamukkale, Turkey, in Central Europes last post-glacial palaeoclimatic optimum, huge deposits of tufa formed from karst springs. On a smaller scale, these karst processes are still working, travertine has been an important building material since the Middle Ages. Travertine has formed sixteen huge, natural dams in a valley in Croatia known as Plitvice Lakes National Park, clinging to moss and rocks in the water, the travertine has built up over several millennia to form waterfalls up to 70 m in height. In the U. S. the most well-known place for travertine formation is Yellowstone National Park, Oklahoma has two parks dedicated to this natural wonder
8.
Sacred Heart
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The devotion to the Sacred Heart is one of the most widely practiced and well-known Roman Catholic devotions, taking Jesus Christs physical heart as the representation of His divine love for humanity. This devotion is predominantly used in the Roman Catholic Church and among some high-church Anglicans and Lutherans, the devotion is especially concerned with what the Church deems to be the love and compassion of the heart of Christ towards humanity, and its long suffering. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism. The Sacred Heart is often depicted in Christian art as a flaming heart shining with light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross. Sometimes the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart, the wounds and crown of thorns allude to the manner of Jesus death, while the fire represents the transformative power of divine love. Historically the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christs sacred humanity, there is nothing to indicate that, during the first ten centuries of Christianity, any worship was rendered to the wounded Heart of Jesus. Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds, the first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries. Saint Bernard said that the piercing of Christs side revealed his goodness, the earliest known hymn to the Sacred Heart, Summi Regis Cor Aveto is believed to have been written by the Norbertine, Blessed Herman Joseph of Cologne, Germany. This hymn begins, I hail Thee kingly Heart most high, from the thirteenth to the sixteenth centuries, the devotion was propagated but it did not seem to have developed in itself. It was everywhere practised by individuals and by different religious congregations, such as the Franciscans, Dominicans, among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Saint Bonaventure in his Vitis Mystica, B. John de la Verna and the Franciscan Tertiary Saint Jean Eudes, Bonaventure wrote, Who is there who would not love this wounded heart. Who would not love in return Him, who loves so much. ”It was, nevertheless, in the sixteenth century, the devotion passed from the domain of mysticism into that of Christian asceticism. The historical record from that shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the Society of Jesus, the first to establish the theological basis for the devotion was Polish Jesuit Kasper Drużbicki in his book Meta cordium - Cor Jesu. Not much later Jean Eudes wrote an Office, and promoted a feast for it, père Eudes was the apostle of the Heart of Mary, but in his devotion to the Immaculate Heart there was a share for the Heart of Jesus. Little by little, the devotion to the two Hearts became distinct, and on August 31,1670, the first feast of the Sacred Heart was celebrated in the Grand Seminary of Rennes. Coutances followed suit on October 20, a day with which the Eudist feast was from then on to be connected, the feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun by Margaret Mary Alacoque at Paray-le-Monial, according to Thomas Merton, Saint Lutgarde, a Cistercian mystic of Aywieres, Belgium was one of the great precursors of the devotion to the Sacred Heart of Jesus
9.
Eucharistic adoration
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Eucharistic adoration is a practice in the Roman Catholic, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed and adored by the faithful. As a devotion, Eucharistic adoration, prayer, and meditation are more than merely looking at the Blessed Host, from a theological perspective, the adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Host. Christian meditation performed in the presence of the Eucharist outside of Mass is called Eucharistic meditation and it has been practiced by such as Peter Julian Eymard, Jean Vianney and Thérèse of Lisieux. Authors such as the Venerable Concepcion Cabrera de Armida and Blessed Maria Candida of the Eucharist have produced large volumes of text based on their Eucharistic meditations, when the exposure and adoration of the Eucharist is constant, it is called Perpetual adoration. In a monastery or convent, it is done by the resident monks or nuns and, in a parish, in the opening prayer of the Perpetual chapel in St. Peter Basilica, Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world. Pope Benedict XVI instituted perpetual adoration for the laity in each of the five sectors of the diocese of Rome, Eucharistic adoration may be performed both when the Eucharist is exposed for viewing and when it is not. In Exposition of the Blessed Sacrament, the Eucharist is displayed in a monstrance, typically placed on an altar, at times with a focused on it. The exposition usually occurs in the context of a service of Benediction or similar service of devotions to the Blessed Sacrament, Exposition also takes place in the context of perpetual adoration, where specific people attend the exposition for a certain period of time,24 hours a day. On 10 January 1969 Blessed Pope Paul VI issued a Letter to the Superior General, Father Roland Huot, S. S. S. Https, //www. ewtn. com/library/PAPALDOC/P6ADORE. HTM This concession is included in the revised Roman Ritual, Holy Communion, in many cases Eucharistic adoration is performed by each person for an uninterrupted hour known as the Holy Hour. The inspiration for the Holy Hour is Matthew 26,40 when in the Garden of Gethsemane the night before his crucifixion, Jesus asks Peter, So, could you men not keep watch with me for one hour. Pope John Paul II spent many hours in silent Eucharistic adoration, since the Protestant Reformation, some Christian denominations have criticized Eucharistic adoration, even considering it a form of idolatry. Many Anglicans, Catholics and Lutherans contend that it cannot be idolatry because Christ, whole, while the keeping of the Blessed Sacrament outside of Mass seems to have been part of the Eucharistic Christian practice from the beginning, the practice of adoration began somewhat later. One of the first possible references to reserving the Blessed Sacrament for adoration is found in a life of St. Basil, Basil is said to have divided the Eucharistic bread into three parts when he celebrated the Divine Liturgy in the monastery. One part he consumed, the part he gave to the monks. This is befitting the Eastern custom of veiling those things deemed sacred from human eyes, the Franciscan archives credit Saint Francis of Assisi for starting Eucharistic Adoration in Italy. This process then spread from Umbria to other parts of Italy by the Franciscans, Francis had a deep devotion to the Eucharist and Saint Bonaventure commented that Francis would be swept in ecstasy after receiving Communion. For Francis, the adoration of the Eucharist amounted to seeing Christ, the theological basis for the adoration was prepared in the 11th century by Pope Gregory VII, who was instrumental in affirming the tenet that Christ is present in the Blessed Host
10.
Eucharist
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The Eucharist /ˈjuːkərɪst/ is a Christian rite that is considered a sacrament in most churches. Through the Eucharistic celebration Christians remember Christs sacrifice of himself on the cross, the elements of the Eucharist, bread and wine, are consecrated on an altar and consumed thereafter. Communicants may speak of receiving the Eucharist, as well as celebrating the Eucharist, Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. While all agree there is no perceptible change in the elements, Catholics believe that they actually become the body. Some Protestants view the Eucharist as an ordinance in which the ceremony is not as a specific channel of divine grace. Do this in remembrance of me, the term Eucharist is that by which the rite is referred by the Didache, Ignatius of Antioch and Justin Martyr. Today, the Eucharist is the still used by Eastern Orthodox, Oriental Orthodox, Catholics, Anglicans, Presbyterians. Other Protestant denominations rarely use this term, preferring either Communion, one remains hungry, another gets drunk. Communion or Holy Communion are used by some groups originating in the Protestant Reformation to mean the entire Eucharistic rite. The term Communion is derived from Latin communio, which translates Greek κοινωνία in 1 Corinthians 10,16, the bread which we break, is it not the communion of the body of Christ. The phrase appears five times in the New Testament in contexts which, according to some and it is the term used by the Plymouth Brethren. The Blessed Sacrament and the Blessed Sacrament of the Altar are common terms used by Catholics, Lutherans and some Anglicans for the consecrated elements, Sacrament of the Altar is in common use also among Lutherans. In The Church of Jesus Christ of Latter-day Saints the term The Sacrament is used of the rite. Among the many terms used in the Catholic Church are Holy Mass, the Memorial of the Passion, Death and Resurrection of the Lord, the Holy Sacrifice of the Mass. The term Mass is probably derived from the fact that the Roman rite celebrates the Eucharist with unleavened bread and this explains why the Eastern Catholic Liturgies are never referred to as the Mass. Eastern rite Liturgies are celebrated with leavened bread, although the prevailing theory is that it is derived from the Latin word missa, a word used in the concluding formula of Mass in Latin, Ite, missa est. The reverse is more likely. The word dismissal probably came about because the Mass signaled the time for the Catechumens to leave, thus, the term Misa came to imply a mission, because at the end of the Mass the congregation are sent out to serve Christ
11.
Franco-Prussian War
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The conflict was caused by Prussian ambitions to extend German unification and French fears of the shift in the European balance of power that would result if the Prussians succeeded. On 16 July 1870, the French parliament voted to declare war on the German Kingdom of Prussia, the German coalition mobilised its troops much more quickly than the French and rapidly invaded northeastern France. The German forces were superior in numbers, had training and leadership and made more effective use of modern technology, particularly railroads. The German states proclaimed their union as the German Empire under the Prussian king Wilhelm I, the Treaty of Frankfurt of 10 May 1871 gave Germany most of Alsace and some parts of Lorraine, which became the Imperial territory of Alsace-Lorraine. French determination to regain Alsace-Lorraine and fear of another Franco-German war, along with British apprehension about the balance of power, the causes of the Franco-Prussian War are deeply rooted in the events surrounding the unification of Germany. In the aftermath of the Austro-Prussian War of 1866, Prussia had annexed numerous territories and this new power destabilized the European balance of power established by the Congress of Vienna in 1815 after the Napoleonic Wars. France was strongly opposed to any further alliance of German states, in Prussia, some officials considered a war against France both inevitable and necessary to arouse German nationalism in those states that would allow the unification of a great German empire. Bismarck also knew that France should be the aggressor in the conflict to bring the southern German states to side with Prussia, many Germans also viewed the French as the traditional destabilizer of Europe, and sought to weaken France to prevent further breaches of the peace. The immediate cause of the war resided in the candidacy of Leopold of Hohenzollern-Sigmaringen, France feared encirclement by an alliance between Prussia and Spain. The Hohenzollern princes candidacy was withdrawn under French diplomatic pressure, releasing the Ems Dispatch to the public, Bismarck made it sound as if the king had treated the French envoy in a demeaning fashion, which inflamed public opinion in France. They also argue that he wanted a war to resolve growing domestic political problems, other historians, notably French historian Pierre Milza, dispute this. According to Milza, the Emperor had no need for a war to increase his popularity, the Ems telegram had exactly the effect on French public opinion that Bismarck had intended. This text produced the effect of a red flag on the Gallic bull, gramont, the French foreign minister, declared that he felt he had just received a slap. Napoleons new prime minister, Emile Ollivier, declared that France had done all that it could humanly and honorably do to prevent the war, a crowd of 15–20,000 people, carrying flags and patriotic banners, marched through the streets of Paris, demanding war. On 19 July 1870 a declaration of war was sent to the Prussian government, the southern German states immediately sided with Prussia. The French Army consisted in peacetime of approximately 400,000 soldiers, some of them were veterans of previous French campaigns in the Crimean War, Algeria, the Franco-Austrian War in Italy, and in the Mexican campaign. Under Marshal Adolphe Niel, urgent reforms were made, universal conscription and a shorter period of service gave increased numbers of reservists, who would swell the army to a planned strength of 800,000 on mobilisation. Those who for any reason were not conscripted were to be enrolled in the Garde Mobile, however, the Franco-Prussian War broke out before these reforms could be completely implemented
12.
Paris Commune
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The Paris Commune was a radical socialist and revolutionary government that ruled Paris from 18 March to 28 May 1871. Following the defeat of Emperor Napoleon III in September 1870, the French Second Empire swiftly collapsed, in its stead rose a Third Republic at war with Prussia, which laid siege to Paris for four months. A hotbed of radicalism, Frances capital was primarily defended during this time by the often politicized. In February 1871 Adolphe Thiers, the new executive of the French national government, signed an armistice with Prussia that disarmed the Army. Soldiers of the Communes National Guard killed two French army generals, and the Commune refused to accept the authority of the French government, the regular French Army suppressed the Commune during La semaine sanglante beginning on 21 May 1871. Debates over the policies and outcome of the Commune had significant influence on the ideas of Karl Marx, on 2 September 1870, after Frances unexpected defeat at the Battle of Sedan in the Franco-Prussian War, Emperor Napoleon III surrendered to the Prussian Chancellor Otto von Bismarck. When the news reached Paris the next day, shocked and angry crowds came out into the streets, Empress Eugénie de Montijo, the Emperors regent, fled the city, and the Government of the Second Empire swiftly collapsed. Republican and radical deputies of the National Assembly went to the Hôtel de Ville, proclaimed the new French Republic, though the Emperor and the French Army had been defeated at Sedan, the war continued. The German army marched swiftly toward Paris, in Paris, however, the republican candidates dominated, winning 234,000 votes against 77,000 for the Bonapartists. Only about 40,000 were employed in factories and large enterprises, most were employed in industries in textiles, furniture. There were also 115,000 servants and 45,000 concierges, in addition to the native French population, there were about 100,000 immigrant workers and political refugees, the largest number being from Italy and Poland. The working class and immigrants suffered the most from the lack of activity due to the war. The Commune resulted in part from growing discontent among the Paris workers and this discontent can be traced to the first worker uprisings, the Canut Revolts, in Lyon and Paris in the 1830s. Many Parisians, especially workers and the classes, supported a democratic republic. They also wanted a more just way of managing the economy, if not necessarily socialist, socialist movements, such as the First International, had been growing in influence with hundreds of societies affiliated to it across France. In early 1867, Parisian employers of bronze-workers attempted to de-unionize their workers and this was defeated by a strike organized by the International. Later in 1867, a public demonstration in Paris was answered by the legal dissolution of its executive committee. The International had considerable influence even among unaffiliated French workers, particularly in Paris, the killing of journalist Victor Noir incensed Parisians, and the arrests of journalists critical of the Emperor did nothing to quiet the city
