Spain the Kingdom of Spain, is a country located in Europe. Its continental European territory is situated on the Iberian Peninsula, its territory includes two archipelagoes: the Canary Islands off the coast of Africa, the Balearic Islands in the Mediterranean Sea. The African enclaves of Ceuta, Peñón de Vélez de la Gomera make Spain the only European country to have a physical border with an African country. Several small islands in the Alboran Sea are part of Spanish territory; the country's mainland is bordered to the south and east by the Mediterranean Sea except for a small land boundary with Gibraltar. With an area of 505,990 km2, Spain is the largest country in Southern Europe, the second largest country in Western Europe and the European Union, the fourth largest country in the European continent. By population, Spain is the fifth in the European Union. Spain's capital and largest city is Madrid. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago. Iberian cultures along with ancient Phoenician, Greek and Carthaginian settlements developed on the peninsula until it came under Roman rule around 200 BCE, after which the region was named Hispania, based on the earlier Phoenician name Spn or Spania.
At the end of the Western Roman Empire the Germanic tribal confederations migrated from Central Europe, invaded the Iberian peninsula and established independent realms in its western provinces, including the Suebi and Vandals. The Visigoths would forcibly integrate all remaining independent territories in the peninsula, including Byzantine provinces, into the Kingdom of Toledo, which more or less unified politically and all the former Roman provinces or successor kingdoms of what was documented as Hispania. In the early eighth century the Visigothic Kingdom fell to the Moors of the Umayyad Islamic Caliphate, who arrived to rule most of the peninsula in the year 726, leaving only a handful of small Christian realms in the north and lasting up to seven centuries in the Kingdom of Granada; this led to many wars during a long reconquering period across the Iberian Peninsula, which led to the creation of the Kingdom of Leon, Kingdom of Castile, Kingdom of Aragon and Kingdom of Navarre as the main Christian kingdoms to face the invasion.
Following the Moorish conquest, Europeans began a gradual process of retaking the region known as the Reconquista, which by the late 15th century culminated in the emergence of Spain as a unified country under the Catholic Monarchs. Until Aragon had been an independent kingdom, which had expanded toward the eastern Mediterranean, incorporating Sicily and Naples, had competed with Genoa and Venice. In the early modern period, Spain became the world's first global empire and the most powerful country in the world, leaving a large cultural and linguistic legacy that includes more than 570 million Hispanophones, making Spanish the world's second-most spoken native language, after Mandarin Chinese. During the Golden Age there were many advancements in the arts, with world-famous painters such as Diego Velázquez; the most famous Spanish literary work, Don Quixote, was published during the Golden Age. Spain hosts the world's third-largest number of UNESCO World Heritage Sites. Spain is a secular parliamentary democracy and a parliamentary monarchy, with King Felipe VI as head of state.
It is a major developed country and a high income country, with the world's fourteenth largest economy by nominal GDP and sixteenth largest by purchasing power parity. It is a member of the United Nations, the European Union, the Eurozone, the Council of Europe, the Organization of Ibero-American States, the Union for the Mediterranean, the North Atlantic Treaty Organization, the Organisation for Economic Co-operation and Development, Organization for Security and Co-operation in Europe, the Schengen Area, the World Trade Organization and many other international organisations. While not an official member, Spain has a "Permanent Invitation" to the G20 summits, participating in every summit, which makes Spain a de facto member of the group; the origins of the Roman name Hispania, from which the modern name España was derived, are uncertain due to inadequate evidence, although it is documented that the Phoenicians and Carthaginians referred to the region as Spania, therefore the most accepted etymology is a Semitic-Phoenician one.
Down the centuries there have been a number of accounts and hypotheses: The Renaissance scholar Antonio de Nebrija proposed that the word Hispania evolved from the Iberian word Hispalis, meaning "city of the western world". Jesús Luis Cunchillos argues that the root of the term span is the Phoenician word spy, meaning "to forge metals". Therefore, i-spn-ya would mean "the land where metals are forged", it may be a derivation of the Phoenician I-Shpania, meaning "island of rabbits", "land of rabbits" or "edge", a reference to Spain's location at the end of the Mediterranean. The word in question means "Hyrax" due to Phoenicians confusing the two animals. Hispania may derive from the poetic use of the term Hesperia, reflecting the Greek perception of Italy as a "western land" or "land of the setting sun" (Hesperia
Valencian referred to as Southern Catalan, is a dialect of the Catalan language spoken in the Valencian Community, where it is an official language, in the El Carche comarca in Murcia, where it has no official recognition. Besides, it is spoken in the south of the Terres de l'Ebre and in the south of La Franja in Aragon, in its transitional variety; the denominations "Valencian" or "Valencian language" are used traditionally and as a glottonym exclusively in the Valencian Community, to refer not only to the dialect spoken in the region, but to refer to the totality of the Catalan language. However, outside this territory the use of this denomination is null, it is considered the Valencian Community's own language according to the region's 1982 Statute of Autonomy and the Spanish Constitution. According to philological studies, the varieties of this language spoken in the Valencian Community and El Carxe cannot be considered a dialect restricted to these borders: the several dialects of Valencian belong to the Western group of Catalan dialects.
Valencian, as a variety of the Catalan language, displays transitional features between Ibero-Romance languages and Gallo-Romance languages. Its similarity with Occitan has led many authors to group it under the Occitano-Romance languages. There is some controversy within the Valencian Community regarding its status as a glottonym or as a language on its own among certain political sectors such as blaverism and Spanish nationalism. According to a study carried out by the Generalitat Valenciana in 2014, scarcely more than a half people in the Valencian Community consider it as a separate language, different from Catalan. However, according to the same study, most of Valencians with higher studies say that it is the same language. According to the 2006 Statute of Autonomy Valencian is regulated by the Acadèmia Valenciana de la Llengua, by means of the Normes de Castelló. Due to not having been recognized for a long time and the considerable immigration coming from Andalusia but from other areas of Spain where Spanish is spoken, the number of speakers has decreased, the influence of Spanish has led to the adoption of a huge amount of loanwords.
Some of the most important works of Catalan literature in Valencia experienced a golden age during the Late Middle Ages and the Renaissance. Important works include Joanot Martorell's chivalric romance Tirant lo Blanch, Ausiàs March's poetry; the first book produced with movable type in the Iberian Peninsula was printed in the Valencian variety. The earliest recorded chess game with modern rules for moves of the queen and bishop was in the Valencian poem Scachs d'amor; the official status of Valencian is regulated by the Spanish Constitution and the Valencian Statute of Autonomy, together with the Law of Use and Education of Valencian. Article 6 of the Valencian Statute of Autonomy sets the legal status of Valencian, providing that: The official language of the Valencian Community is Valencian. Valencian is official within the Valencian Community, along with Spanish, the official language nationwide. Everyone shall have the right to know it and use it, receive education in Valencian. No one can be discriminated against by reason of their language.
Special protection and respect shall be given to the recuperation of Valencian. The Acadèmia Valenciana de la Llengua shall be the normative institution of the Valencian language; the Law of Use and Education of Valencian develops this framework, providing for implementation of a bilingual educational system, regulating the use of Valencian in the public administration and judiciary system, where citizens can use it when acting before both. Valencian is recognized under the European Charter for Regional or Minority Languages as "Valencian". Valencian is not spoken all over the Valencian Community. A quarter of its territory, equivalent to 10% of the population, is traditionally Castilian-speaking only, whereas Valencian is spoken to varying degrees elsewhere. Additionally, it is spoken by a reduced number of people in Carche, a rural area in the Region of Murcia adjoining the Valencian Community. Although the Valencian language was an important part of the history of this zone, nowadays only about 600 people are able to speak Valencian in the area of Carche.
In 2010 the Generalitat Valenciana published a study and Social use of Valencian, which included a survey sampling more than 6,600 people in the provinces of Castellón, Alicante. The survey collected the answers of respondents and did not include any testing or verification; the results were: Valencian was the language "always or most used": at home: 31.6% with friends: 28.0% in internal business relations: 24.7%For ability: 48.5% answered they speak Valencian "perfectly" or "quite well" 26.2% answered they write Valencian "perfectly" or "quite well" The survey shows that, although Valencian is still the common language in many areas in the Valencian Community, where more than half of the Valencian population are able to speak it, most Valencians do not speak in Valencian in their
Titus Livius – rendered as Livy in English – was a Roman historian. He wrote a monumental history of Rome and the Roman people – Ab Urbe Condita Libri – covering the period from the earliest legends of Rome before the traditional foundation in 753 BC through the reign of Augustus in Livy's own lifetime, he was on familiar terms with members of the Julio-Claudian dynasty and in friendship with Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Livy was born in Patavium in northern Italy, now modern Padua. There is a debate about the year of his birth- either in 64 BC, or more in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, the largest in the province of Cisalpine Gaul. Cisalpine Gaul was merged in Italia during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy expressed his deep affection and pride for Patavium, the city was well known for its conservative values in morality and politics.
"He was by nature a recluse, mild in averse to violence. The governor of Cisalpine Gaul at the time, Asinius Pollio, tried to sway Patavium into supporting Marcus Antonius, the leader of one of the warring factions; the wealthy citizens of Patavium refused to contribute money and arms to Asinius Pollio, went into hiding. Pollio attempted to bribe the slaves of those wealthy citizens to expose the whereabouts of their masters, it is therefore that the Roman civil wars prevented Livy from pursuing a higher education in Rome or going on a tour of Greece, common for adolescent males of the nobility at the time. Many years Asinius Pollio derisively commented on Livy's "patavinity", saying that Livy's Latin showed certain "provincialisms" frowned on at Rome. Pollio's dig may have been the result of bad feelings he harboured toward the city of Patavium from his experiences there during the civil wars. Livy went to Rome in the 30s BC, it is that he spent a large amount of time in the city after this, although it may not have been his primary home.
During his time in Rome, he held a government position. His writings contain elementary mistakes on military matters, indicating that he never served in the Roman army. However, he was educated in rhetoric, it seems that Livy had the financial resources and means to live an independent life, though the origin of that wealth is unknown. He devoted a large part of his life to his writings, which he was able to do because of his financial freedom. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation a common pastime, he was familiar with the imperial family. Augustus was considered by Romans to have been the greatest Roman emperor, benefiting Livy's reputation long after his death. Suetonius described how Livy encouraged the future emperor Claudius, born in 10 BC, to write historiographical works during his childhood. Livy's most famous work was his history of Rome. In it he narrates a complete history of the city of Rome, from its foundation to the death of Augustus.
Because he was writing under the reign of Augustus, Livy's history emphasizes the great triumphs of Rome. He wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor. In Livy's preface to his history, he said that he did not care whether his personal fame remained in darkness, as long as his work helped to "preserve the memory of the deeds of the world’s preeminent nation"; because Livy was writing about events that had occurred hundreds of years earlier, the historical value of his work was questionable, although many Romans came to believe his account to be true. Livy had at least one daughter and one son, he produced other works, including an essay in the form of a letter to his son, numerous dialogues, most modelled on similar works by Cicero. Titus Livius died in his home city of Patavium in either AD 12 or 17. Livy's only surviving work is the "History of Rome", his career from his mid-life 32, until he left Rome for Padua in old age in the reign of Tiberius after the death of Augustus.
When he began this work he was past his youth. Seneca the Younger gives brief mention that he was known as an orator and philosopher and had written some treatises in those fields from a historical point of view. Livy's History of Rome was in high demand from the time it was published and remained so during the early years of the empire. Pliny the Younger reported that Livy's celebrity was so widespread, a man from Cadiz travelled to Rome and back for the sole purpose of meeting him. Livy's work was a source for the works of Aurelius Victor, Eutropius, Florus, Granius Licinianus and Orosius. Julius Obsequens used Livy, or a source with access to Livy, to compose his De Prodigiis, an account of supernatural e
Valencia València, on the east coast of Spain, is the capital of the autonomous community of Valencia and the third-largest city in Spain after Madrid and Barcelona, with around 800,000 inhabitants in the administrative centre. Its urban area extends beyond the administrative city limits with a population of around 1.6 million people. Valencia is Spain's third largest metropolitan area, with a population ranging from 1.7 to 2.5 million depending on how the metropolitan area is defined. The Port of Valencia is the 5th busiest container port in Europe and the busiest container port on the Mediterranean Sea; the city is ranked at Beta-global city in World Cities Research Network. Valencia is integrated into an industrial area on the Costa del Azahar. Valencia was founded as a Roman colony by the consul Decimus Junius Brutus Callaicus in 138 BC, called Valentia Edetanorum. In 714 Moroccan and Arab Moors occupied the city, introducing their language and customs. Valencia was the capital of the Taifa of Valencia.
In 1238 the Christian king James I of Aragon conquered the city and divided the land among the nobles who helped him conquer it, as witnessed in the Llibre del Repartiment. He created a new law for the city, the Furs of Valencia, which were extended to the rest of the Kingdom of Valencia. In the 18th century Philip V of Spain abolished the privileges as punishment to the kingdom of Valencia for aligning with the Habsburg side in the War of the Spanish Succession. Valencia was the capital of Spain when Joseph Bonaparte moved the Court there in the summer of 1812, it served as capital between 1936 and 1937, during the Second Spanish Republic. The city is situated on the banks of the Turia, on the east coast of the Iberian Peninsula, fronting the Gulf of Valencia on the Mediterranean Sea, its historic centre is one of the largest in Spain, with 169 ha. Due to its long history, this is a city with numerous popular celebrations and traditions, such as the Fallas, which were declared as Fiestas of National Tourist Interest of Spain in 1965 and Intangible cultural heritage by UNESCO in November 2016.
From 1991 to 2015, Rita Barberá Nolla was the mayor of the city, yet in 2015, Joan Ribó from Coalició Compromís, became mayor. The original Latin name of the city was Valentia, meaning "strength", or "valour", the city being named according to the Roman practice of recognising the valour of former Roman soldiers after a war; the Roman historian Livy explains that the founding of Valentia in the 2nd century BC was due to the settling of the Roman soldiers who fought against an Iberian rebel, Viriatus. During the rule of the Muslim kingdoms in Spain, it had the nickname Medina at-Tarab according to one transliteration, or Medina at-Turab according to another, since it was located on the banks of the River Turia, it is not clear if the term Balansiyya was reserved for the entire Taifa of Valencia or designated the city. By gradual sound changes, Valentia has in Castilian and València in Valencian. In Valencian, the grave accent ⟨è⟩ /ɛ/ contrasts with the acute accent ⟨é⟩ /e/—but the word València is an exception to this rule.
It is spelled according to Catalan etymology. Valencia stands on the banks of the Turia River, located on the eastern coast of the Iberian Peninsula and the western part of the Mediterranean Sea, fronting the Gulf of Valencia. At its founding by the Romans, it stood on a river island in 6.4 kilometres from the sea. The Albufera, a freshwater lagoon and estuary about 11 km south of the city, is one of the largest lakes in Spain; the City Council bought the lake from the Crown of Spain for 1,072,980 pesetas in 1911, today it forms the main portion of the Parc Natural de l'Albufera, with a surface area of 21,120 hectares. In 1976, because of its cultural and ecological value, the Generalitat Valenciana declared it a natural park. Valencia has a subtropical Mediterranean climate with short mild winters and long and dry summers, its average annual temperature is 18.4 °C. In the coldest month, the maximum temperature during the day ranges from 14 to 21 °C, the minimum temperature at night ranges from 5 to 11 °C.
In the warmest month – August, the maximum temperature during the day ranges from 28–34 °C, about 22 to 23 °C at night. Similar temperatures to those experienced in the northern part of Europe in summer last about 8 months, from April to November. March is transitional, the temperature exceeds 20 °C, with an average temperature of 19.3 °C during the day and 10.0 °C at night. December and February are the coldest months, with average temperatures around 17 °C during the day and 8 °C at night. Valencia has one of the mildest winters in Europe, owing to its southern location on the Mediterranean Sea and the Foehn phenomenon; the January average is comparable to temperatures expected for May and September in the major cities of northern Europe. Sunshine duration hours are 2,696 per year, from 15
The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, or what is known as the Migration Period; the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient; the Visigoths invaded Italy under Alaric I and sacked Rome in 410. After the Visigoths sacked Rome, they began settling down, first in southern Gaul and in Hispania, where they founded the Visigothic Kingdom and maintained a presence from the 5th to the 8th centuries AD; the Visigoths first settled in southern Gaul as foederati to the Romans – a relationship established in 418. However, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse.
They next extended their authority into Hispania at the expense of the Vandals. In 507, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, they never again held territory north of the Pyrenees other than Septimania. A small, elite group of Visigoths came to dominate the governance of that region at the expense of those who had ruled there in the Byzantine province of Spania and the Kingdom of the Suebi. In or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity adopting the culture of their Hispano-Roman subjects, their legal code, the Visigothic Code abolished the longstanding practice of applying different laws for Romans and Visigoths. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani. In the century that followed, the region was dominated by the Councils of the episcopacy. In 711 or 712, an invading force of Arabs and Berbers defeated the Visigoths in the Battle of Guadalete.
Their king and many members of their governing elite were killed, their kingdom collapsed. During their governance of Hispania, the Visigoths built several churches, they left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular, they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Portuguese, their most notable legacy, was the Visigothic Code, which served, among other things, as the basis for court procedure in most of Christian Iberia until the Late Middle Ages, centuries after the demise of the kingdom. Contemporaneous references to the Gothic tribes use the terms "Vesi", "Ostrogothi", "Thervingi", "Greuthungi". Most scholars have concluded that the terms "Vesi" and "Tervingi" were both used to refer to one particular tribe, while the terms "Ostrogothi" and "Greuthungi" were used to refer to another.
Herwig Wolfram points out that while primary sources list all four names, whenever they mention two different tribes, they always refer either to "the Vesi and the Ostrogothi" or to "the Tervingi and the Greuthungi", they never pair them up in any other combination. This conclusion is supported by Jordanes, who identified the Visigoth kings from Alaric I to Alaric II as the heirs of the 4th century Tervingian king Athanaric, the Ostrogoth kings from Theoderic the Great to Theodahad as the heirs of the Greuthungi king Ermanaric. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391; the earliest sources for each of the four names are contemporaneous. The first recorded reference to "the Tervingi" is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and traditionally ascribed to Claudius Mamertinus, it says that the "Tervingi, another division of the Goths", joined with the Taifali to attack the Vandals and Gepidae. The first recorded reference to "the Greuthungi" is by Ammianus Marcellinus, writing no earlier than 392 and later than 395, recounting the words of a Tervingian chieftain, attested as early as 376.
The first known use of the term "Ostrogoths" is in a document dated September 392 from Milan. Wolfram notes that "Vesi" and "Ostrogothi" were terms each tribe used to boastfully describe itself and argues that "Tervingi" and "Greuthungi" were geographical identifiers each tribe used to describe the other; this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. As an example of this geographical naming practice, Wolfram cites an account by Zosimus of a group of people living north of the Danube who called themselves "the Scythians" but were called "the Greutungi" by members of a different tribe living
Siege of Saguntum
The Siege of Saguntum was a battle which took place in 219 BC between the Carthaginians and the Saguntines at the town of Saguntum, near the modern town of Sagunto in the province of Valencia, Spain. The battle is remembered today because it triggered one of the most important wars of antiquity, the Second Punic War. After Hannibal was made supreme commander of Iberia at the age of 26, he spent two years refining his plans and completing his preparations to secure power in the Mediterranean; the Romans did nothing against him. The Romans went so far as turning their attention to the Illyrians who had begun to revolt; because of this, the Romans did not react when news reached them that Hannibal was besieging Saguntum. The capture of Saguntum was essential to Hannibal's plan; the city was one of the most fortified in the area and it would have been a poor move to leave such a stronghold in the hands of the enemy. Hannibal was looking for plunder to pay his mercenaries, who were from Africa and the Iberian Peninsula.
The money could be spent on dealing with his political opponents in Carthage. Some historians doubt whether Hannibal attacked Saguntum deliberately or whether he was provoked by the Saguntines, who had Rome's support. Since most of the remaining ancient sources covering this period are pro-Roman, one cannot rule out the possibility that Rome encouraged Saguntum to defy Hannibal. However, Rome failed to support their ally during the siege of Saguntum; this might be due to the fact that Rome's legions were occupied elsewhere or might have been a calculated move to have a casus belli against Carthage. Hannibal's alleged hatred of Rome and all Romans might have been an idea of Roman propaganda to justify the second and the third Punic war. During Hannibal's assault on Saguntum, he suffered some losses due to the extensive fortifications and the tenacity of the defending Saguntines, but his troops stormed and destroyed the city's defenses one at a time. Hannibal was severely wounded by a javelin, fighting was stopped for a few weeks whilst he recovered.
The Saguntines turned to Rome for aid. In 218 BC, after enduring eight months of siege, the Saguntines' last defenses were overrun. Hannibal offered to spare the population on condition that they were "willing to depart from Saguntum, each with two garments"; when they declined the offer and began to sabotage the town's wealth and possessions, every adult was put to death. This marked the beginning of the Second Punic War. Hannibal now had a base of operations from which he could supply his forces with food and extra troops. After the siege, Hannibal attempted to gain the support of the Carthaginian Senate; the Senate did not agree with Hannibal's aggressive means of warfare, never gave complete and unconditional support to him when he was on the verge of absolute victory only five miles from Rome. In this episode, Hannibal was able to gain limited support which permitted him to move to New Carthage where he gathered his men and informed them of his ambitious intentions. Hannibal undertook a religious pilgrimage before beginning his march toward the Pyrenees, the Alps, Rome itself.
The next phase of the war was marked by extraordinary Carthaginian victories at Trebia, Lake Trasimene, the Battle of Cannae. At the end of the 1st century AD the siege of Saguntum was described in much detail by the Latin author Silius Italicus in his epic poem Punica. In his verses several Saguntine leaders and heroes stand out, as well as a Libyan warrior princess fighting for Carthage, but few historians give the tale any credit as a historical source. In 1727 the English dramatist Philip Frowde wrote a tragedy entitled The Fall of Saguntum, based on Silius' poem; the band Ex Deo has a song called Hispania On their album “The Immortal Wars”, about the siege. Alorcus
Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God, begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is God. Arian teachings were first attributed to a Christian presbyter in Alexandria of Egypt; the teachings of Arius and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father. There was a dispute between two interpretations of Jesus' divinity based upon the theological orthodoxy of the time, one trinitarian and the other non-trinitarian, both of them attempted to solve its respective theological dilemmas. So there were two orthodox interpretations which initiated a conflict in order to attract adepts and define the new orthodoxy.
The two interpretations initiated a broader conflict as to which belief was the successor of Christian theology from its inception. The former was formally affirmed by the first two Ecumenical Councils, in the past several centuries, Arianism has continued to be viewed as "the heresy or sect of Arius"; as such, all mainstream branches of Christianity now consider Arianism to be heterodox and heretical. The trinitarianism, or homoousianism viewpoint, was promulgated by Athanasius of Alexandria, who insisted that Homoousianism theology was both the true nature of God and the teaching of Jesus. Arius stated: "If the Father begat the Son he, begotten had a beginning in existence, from this it follows there was a time when the Son was not." Nonetheless, the Ecumenical First Council of Nicaea of 325, convened by Emperor Constantine to ensure Church unity, deemed Arianism to be a heresy." According to Everett Ferguson, "The great majority of Christians had no clear views about the nature of the Trinity and they did not understand what was at stake in the issues that surrounded it."Ten years however, Constantine the Great, himself baptized by the Arian bishop Eusebius of Nicomedia, convened another gathering of Church leaders at the regional First Synod of Tyre in 335, to address various charges mounted against Athanasius by his pro-Arius detractors, such as "murder, illegal taxation and treason", following his refusal to readmit Arius into fellowship.
Athanasius was exiled to Trier following his conviction at Tyre of conspiracy, Arius was exonerated. Athanasius returned to Alexandria in 346 A. D. two years after the deaths of both Arius and Constantine. The Roman Emperors Constantius II and Valens were Arians or Semi-Arians, as was the first King of Italy and the Lombards were Arians or Semi-Arians until the 7th century. Visigothic Spain was Arian until 581. Arianism is used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature or as neither uncreated nor created in the sense other beings are created. Arius had been a pupil of Lucian of Antioch at Lucian's private academy in Antioch and inherited from him a modified form of the teachings of Paul of Samosata, he taught that the Son of God did not always exist together eternally. Arians taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, that the Son of God is subordinate to God the Father.
A verse from Proverbs was used: "The Lord created me at the beginning of his work". Therefore, the Son was rather the first and the most perfect of God's creatures, he was made "God" only by the Father's permission and power. Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century, it involved most church members—from simple believers and monks to bishops and members of Rome's imperial family. Two Roman emperors, Constantius II and Valens, became Arians or Semi-Arians, as did prominent Gothic and Lombard warlords both before and after the fall of the Western Roman Empire; such a deep controversy within the Church during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines. Of the three hundred bishops in attendance at the Council of Nicea, two bishops did not sign the Nicene Creed that condemned Arianism. Emperor Constantine ordered a penalty of death for those who refused to surrender the Arian writings: In addition, if any writing composed by Arius should be found, it should be handed over to the flames, so that not only will the wickedness of his teaching be obliterated, but nothing will be left to remind anyone of him.
And I hereby make a public order, that if someone should be discovered to have hidden a writing composed by Arius, not to have brought it forward and destroyed it by fire, his penalty shall be death. As soon as he is discovered in this offence, he shall be submitted for capital punishment.... Reconstructing what Arius taught, why, is a formidable task, both because little of his own w