1.
Trieste
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Trieste is a city and seaport in northeastern Italy. It is situated towards the end of a strip of Italian territory lying between the Adriatic Sea and Slovenia, which lies almost immediately south and east of the city. It is also located near Croatia some further 30 kilometres south, Trieste is located at the head of the Gulf of Trieste and throughout history it has been influenced by its location at the crossroads of Latin, Slavic, and Germanic cultures. In 2009, it had a population of about 205,000 and it is the capital of the autonomous region Friuli-Venezia Giulia, Trieste was one of the oldest parts of the Habsburg Monarchy. In the 19th century, it was the most important port of one of the Great Powers of Europe, as a prosperous seaport in the Mediterranean region, Trieste became the fourth largest city of the Austro-Hungarian Empire. In the fin de siècle period at the end of the 19th century it emerged as an important hub for literature, Trieste underwent an economic revival during the 1930s, and Trieste was an important spot in the struggle between the Eastern and Western blocs after the Second World War. Today, the city is in one of the richest regions of Italy, Roman authors also transliterated the name as Tergestum. Modern names of the city include, Italian, Trieste, Slovene, Trst, German, Triest, Hungarian, Trieszt, Croatian, Trst, Serbian, Трст/Trst, Trieste lies in the northernmost part of the high Adriatic in northeastern Italy, near the border with Slovenia. The city lies on the Gulf of Trieste, built mostly on a hillside that becomes a mountain, Triestes urban territory lies at the foot of an imposing escarpment that comes down abruptly from the Karst Plateau towards the sea. The karst landforms close to the city reach an elevation of 458 metres above sea level and it lies on the borders of the Italian geographical region, the Balkan Peninsula, and the Mitteleuropa. The territory of Trieste is composed of different climate zones depending on the distance from the sea. The average temperatures are 5.4 °C in January and 23.3 °C in July, the climatic setting of the city is humid subtropical climate. On average, humidity levels are low, while only two months receive slightly less than 60 mm of precipitation. Trieste along with the Istrian peninsula has evenly distributed rainfall above 1,000 mm in total, snow occurs on average 0 –2 days per year. Temperatures are very mild - lows below zero are somewhat rare, winter maxima are lower than in typical Mediterranean zone with quite high minima. Summer is very warm with maxima about 28 °C and lows above 20 °C, the absolute maximum of the last fifty years is 37.2 °C in 2003, whereas the absolute minimum is −14.6 °C in 1956. Since the second millennium BC, the location was an inhabited site, originally an Illyrian settlement, the Veneti entered the region in the 10th-9th c. BC and seem to have given the town its name, Tergeste, still later, the town was later captured by the Carni, a tribe of the Eastern Alps, before becoming part of the Roman republic in 177 BC during the Istrian War
2.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
3.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
4.
Serbian Orthodox Church
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The Serbian Orthodox Church is one of the autocephalous Eastern Orthodox Christian churches. It is the second oldest Slavic Orthodox Church in the world, the Serbian Orthodox Church comprises the majority of population in Serbia, Montenegro, and the Republika Srpska entity of Bosnia and Herzegovina. It is organized into metropolises and eparchies located primarily in Serbia, Bosnia and Herzegovina, Montenegro and Croatia, the Serbian Orthodox Church is an autocephalous, or ecclesiastically independent, member of the Orthodox communion. Serbian Patriarch serves as first among equals in his church, the current patriarch is Irinej, the Church achieved autocephalous status in 1219 under the leadership of St. Sava, becoming independent Archbishopric of Žiča. Its status was elevated to that of a patriarchate in 1346 and this patriarchate was abolished by the Ottoman Turks in 1766. The modern Serbian Orthodox Church was re-established in 1920 after the unification of the Patriarchate of Karlovci, the Metropolitanate of Belgrade, Christianity spread to the Balkans beginning in the 1st century. Florus and Laurus are venerated as Christian martyrs of the 2nd century, Constantine the Great, born in Niš, was the first Christian Roman Emperor. Several bishops seated in what is today Serbia participated in the First Council of Nicaea, in 380, Eastern Roman Emperor Theodosius decreed that his subjects would be Christians according to the Council of Nicea formula. Greek was used in the Byzantine church, while the Roman church used Latin, with the definite split in 395, the line in Europe ran south along the Drina river. Tim Judah says that the Roman split resulted in that Serbs are Orthodox, among old Christian heritage is the Archbishopric of Justiniana Prima, established in 535, which had jurisdiction over the whole of present-day Serbia. However, the Archbishopric did not last, as the Slavs and Avars destroyed the region sometime after 602, in 731 Leo III attached Illyricum and Southern Italy to Patriarch Anastasius of Constantinople, transferring the papal authority to the Eastern Church. Slavs invaded and settled the Balkans in the 6th and 7th centuries, the history of the early medieval Serbian Principality is recorded in the work De Administrando Imperio, compiled by the Byzantine Emperor Constantine VII Porphyrogenitus. The DAI drew information on the Serbs from, among others, the Serbs were said to have received the protection of Emperor Heraclius, and Porphyrogenitus stressed that the Serbs had always been under Imperial rule. The Christianization was due partly to Byzantine and subsequent Bulgarian influence, at least during the rule of Kocel in Pannonia, communications between Serbia and Great Moravia, where Methodius was active, must have been possible. This fact, the pope was presumably aware of, when planning Methodius diocese as well as that of the Dalmatian coast, there is a possibility that some Cyrillomethodian pupils reached Serbia in the 870s, perhaps even sent by Methodius himself. Serbia was accounted Christian as of about 870, the first Serbian bishopric was founded at Ras, near modern Novi Pazar on the Ibar river. According to Vlasto, the affiliation is uncertain, it may have been under the subordination of either Split or Durazzo. The early Ras church can be dated to the 9th–10th century, the names of Serbian rulers through Mutimir are Slavic dithematic names, per the Old Slavic tradition
5.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
6.
Saint Spyridon
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Saint Spyridon, Bishop of Trimythous also sometimes written Saint Spiridon is a saint honoured in both the Eastern and Western Christian traditions. Spyridon was born in Askeia, in Cyprus and he worked as a shepherd and was known for his great piety. He married and had one daughter, Irene, upon the death of his wife, Spyridon entered a monastery, and their daughter, a convent. Spyridon eventually became Bishop of Trimythous, or Tremithous, in the district of Larnaca and he took part in the First Ecumenical Council of Nicaea, where he was instrumental in countering the theological arguments of Arius and his followers. As soon as Spyridon finished speaking, the shard is said to have miraculously burst into flame, water dripped on the ground, after the council, Saint Spiridon returned to his diocese in Tremithous. He later fell into disfavor during the persecutions of the emperor Maximinus and his biography was recorded by the hagiographer Simeon Metaphrastes and the church historians, Sozomen and Socrates Scholasticus. When the Arabs took Cyprus, Spyridons body was disinterred and taken to Constantinople, the relics were found to be incorrupt, and contained a sprig of basil, the royal plant, both of which were taken as a sign of divine confirmation of his sanctity. The relics are taken in procession every Palm Sunday and on special occasions. All Philharmonics of Corfu, including the Philharmonic Society of Corfu take part in ceremonial events. The relic of his hand is now located in Rome. It is believed by the faithful that the plague, on its way out of the island and this scratch is still shown to visitors. St. Spyridon is also believed to have saved the island at the great siege of Corfu which took place in 1716. At that time the Turkish army and naval force led by the great Sultan Achmet III appeared in Butrinto opposite Corfu, on July 8 the Turkish fleet carrying 33,000 men sailed to Corfu from Butrinto and established a beachhead in Ipsos. The same day the Venetian fleet encountered the Turkish fleet off the channel of Corfu, on July 19 the Turkish army reached the hills of the town and laid siege to the city. After repeated failed attempts and heavy fighting, the Turks were forced to raise the siege which had lasted 22 days. There were also spreading among the Turks that some of their soldiers saw St. Spyridon as a monk threatening them with a lit torch. After the victorious outcome of the battle, Venice honoured Schulenburg, the great composer Vivaldi was commissioned to write an opera, Juditha triumphans, in celebration of the victory. Recognizing St. Spyridons role in the defence of the island and his feast day is celebrated in the East on the Saturday before Great Lent and December 12
7.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
8.
Carlo Maciachini
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Carlo Francesco Maciachini was an Italian architect and restorer. Born near Varese, he studied in Milan, where he realized some of his most important works. Other notable works of Maciachini are restorations of churches in several cities of northern Italy. Maciachini was born in Induno Olona, in the Province of Varese, as a young boy, he proved to be a talented wood carver, working as an apprentice in local woodworking shops. His first major work as an architect was the realization of the San Spiridione church for the Illyrian Orthodox community in Trieste. A few years later he submitted his proposal for the design of the new Monumental Cemetery of Milan, the cemetery was completed in 1866, and is widely recognized as Maciachinis prominent achievement. Thereafter, Maciachini worked on a number of designs in Milan and other areas of Northern Italy, including several cities in Lombardy, Veneto. He would also return to sculpture and carving, for example, he realized the Corinthian capitals of the church of Bodio. Maciachini was also involved in a failure with his design of the dome of the Cathedral of Pavia. The Cathedral had to remain closed for seven years because pieces of marble would occasionally fall from the fractured dome. The dome is still in place, but its maintenance is difficult, Maciachini died in Varese in 1899, and was buried in the Monumental Cemetery of Milan. To honour his contributions to the architecture of Milan, a square of the city. Especially in the restoration of old buildings, Maciachini developed a personal and appreciated style, a recurring theme in Maciachinis style is the extensive use of dense patterns of geometric shapes and symbols in the decoration of facades, rose windows, and other architectural elements. On the other hand, stars of David, pentagrams, swastikas, triskelions and this predilection for pagan symbols has aroused a number of theories alleging that Maciachini was an affiliate of some sort of secret organisation, such as a Freemasonry society
9.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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