1.
Stephen I of Hungary
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Stephen I, also known as King Saint Stephen, was the last Grand Prince of the Hungarians between 997 and 1000 or 1001, and the first King of Hungary from 1000 or 1001 until his death in 1038. The year of his birth is uncertain, but many details of his life suggest that he was born in or after 975 in Esztergom, at his birth, he was given the pagan name Vajk. The date of his baptism is unknown and he was the only son of Grand Prince Géza and his wife, Sarolt, who was descended from the prominent family of the gyulas. Although both of his parents were baptized, Stephen was the first member of his family to become a devout Christian and he married Gisela of Bavaria, a scion of the imperial Ottonian dynasty. After succeeding his father in 997, Stephen had to fight for the throne against his relative, Koppány and he defeated Koppány mainly with the assistance of foreign knights, including Vecelin, Hont and Pázmány, but also with help from native lords. He was crowned on 25 December 1000 or 1 January 1001 with a crown sent by Pope Sylvester II, in a series of wars against semi-independent tribes and chieftains—including the Black Hungarians and his uncle, Gyula the Younger—he unified the Carpathian Basin. He protected the independence of his kingdom by forcing the troops of Conrad II, Holy Roman Emperor. Stephen established at least one archbishopric, six bishoprics and three Benedictine monasteries, thus the Church in Hungary developed independently of the archbishops of the Holy Roman Empire and he encouraged the spread of Christianity with severe punishments for ignoring Christian customs. His system of administration was based on counties organized around fortresses. Hungary, which enjoyed a period of peace during his reign, became a preferred route for pilgrims. He survived all of his children and he died on 15 August 1038 and was buried in his new basilica, built in Székesfehérvár and dedicated to the Holy Virgin. His death caused civil wars which lasted for decades and he was canonized by Pope Gregory VII, together with his son, Emeric, and Bishop Gerard of Csanád, in 1083. Stephen is a saint in Hungary and the neighboring territories. In Hungary, his feast day is also a holiday commemorating the foundation of the state. Stephens birth date is uncertain because it was not recorded in contemporaneous documents, Hungarian and Polish chronicles written centuries later give three different years,967,969 and 975. Géza promoted the spread of Christianity among his subjects by force, however, this identification is not unanimously accepted, historian György Györffy states that it was not Sarolts father, but his younger brother, who was baptized in the Byzantine capital. Stephen was born as Vajk, a derived from the Turkic word baj, meaning hero, master. Stephens Greater Legend narrates that he was baptized by the saintly Bishop Adalbert of Prague, however, Saint Adalberts nearly contemporaneous Legend, written by Bruno of Querfurt, does not mention this event
2.
Carlo Crivelli
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Crivelli was born around 1430–35 in Venice to a family of painters and received his artistic formation there and in Padua. The details of Crivellis career are still sparse, He is said to have studied under Jacobello del Fiore and he was master of his own shop when sent to prison for adultery in 1457. Only two pictures can be today in Venice, both in the church of San Sebastiano. He painted in only, despite the increasing popularity of oil painting during his lifetime. His predilection for decoratively punched gilded backgrounds is one of the marks of this conservative taste, of his early polyptychs, only one, the altarpiece from Ascoli Piceno, survives in its entirety in its original frame. All the others have been disassembled and their panels and predella scenes are divided among several museums, an amorphous band of contemporaries, imitators and followers, termed Crivelleschi, reflect to varying degrees aspects of his style. Unlike the naturalistic trends arising in Florence during his lifetime, Crivellis style continues to represent the courtly International Gothic sensibility and his urban settings are jewel-like and full of elaborate allegorical detail. His paintings have a linear quality identified with his Umbrian contemporaries, Crivelli is a painter of marked individuality. Unlike Giovanni Bellini, his contemporary, his works are not soft, commissioned by the Franciscans and Dominicans of Ascoli, Crivellis work is exclusively religious in nature. His paintings consist largely of Madonna and Child images, Pietà, often filled with images of suffering, such as gaping wounds in Christs hands and side and the mouths of mourners twisted in agony, Crivellis work fulfills the spiritual needs of his patrons. These ultra-realistic, sometimes disturbing qualities have led critics to label Crivellis paintings grotesque, much like his fellow Northern Italian painter. His work attracted numerous commissions and must have appealed to the taste of his patrons. Carlo Crivelli died in the Marche around 1495, vittorio Crivelli, with whom he occasionally collaborated, was his younger brother. Pietro Alemanno, a painter who immigrated to the March of Ancona from Germany/Austria, was his pupil, donato Crivelli, who was also a pupil of Jacobello and was working in 1459, may be of the same family as Carlo. His work fell out of following his death and Vasaris Lives of the Most Excellent Painters, Sculptors, and Architects. He had something of a revival, especially in the UK, during the time of the painters, several of whom, including Edward Burne-Jones. His reputation faded with that movement, but recent writings on his work, susan Sontag in Notes on Camp wrote, Camp is the paintings of Carlo Crivelli, with their real jewels and trompe-loeil insects and cracks in the masonry. Adoration of the Shepherds, Musée des Beaux-Arts de Strasbourg Annunciation with St Emidius, National Gallery, London, possibly his most famous painting An Apostle, c
3.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
4.
Judea (Roman province)
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It was named after Herod Archelauss Tetrarchy of Judea, but the Roman province encompassed a much larger territory. The name Judea was derived from the Kingdom of Judah of the 6th century BCE, Judea province was the scene of unrest at its founding in 6 CE during the Census of Quirinius and several wars were fought in its history, known as the Jewish–Roman wars. The first intervention of Rome in the dates from 63 BCE, following the end of the Third Mithridatic War. After the defeat of Mithridates VI of Pontus, Pompey sacked Jerusalem and established Hasmonean prince Hyrcanus II as Ethnarch and High Priest, a later appointment by Julius Caesar was Antipater the Idumaean, also known as Antipas, as the first Roman Procurator. Herod the Great, Antipaters son, was designated King of the Jews by the Roman Senate in 40 BCE and he did not gain military control until 37 BCE. During his reign the last representatives of the Hasmoneans were eliminated, and he died in 4 BCE, and his kingdom was divided mostly among three of his sons, who became tetrarchs. One of these tetrarchies was Judea corresponding to the territory of the historic Judea, plus Samaria, Herods son Herod Archelaus, ruled Judea so badly that he was dismissed in 6 CE by the Roman emperor Augustus, after an appeal from his own population. Another, Herod Antipas, ruled as tetrarch of Galilee and Perea from 4 BCE to 39 CE, the third tetrarch, Herods son Philip, ruled over the northeastern part of his fathers kingdom. In 6 CE Archelaus tetrachy came under direct Roman administration, even though Iudaea is simply derived from the Latin for Judea, many historians use it to distinguish the Roman province from the previous territory and history. Iudaea province did not initially include Galilee, Gaulanitis, nor Peraea or the Decapolis, the capital was at Caesarea, not Jerusalem. Quirinius became Legate of Syria and conducted the first Roman tax census of Syria and Iudaea, pontius Pilate, whose name was recorded in the Pilate Stone, was one of these prefects, from 26 to 36 CE. Still, Jews living in the province maintained some form of independence and could judge offenders by their own laws, including capital offences, until c.28 CE. The Province of Judea, during the late 2nd Temple period was divided into five conclaves, or administrative districts, 1) Jerusalem, 2) Gadara, 3) Amathus, 4) Jericho. Caiaphas was one of the appointed High Priests of Herods Temple, both were deposed by the Syrian Legate Lucius Vitellius in 36 CE. The Crisis under Caligula has been proposed as the first open break between Rome and the Jews and he elevated Iudaeass procurator whom he trusted to imperial governing status because the imperial legate of Syria was not sympathetic to the Judeans. Following Agrippas death in 44 CE, the returned to direct Roman control, incorporating Agrippas personal territories of Galilee and Peraea. Nevertheless, Agrippas son, Agrippa II was designated King of the Jews in 48 and he was the seventh and last of the Herodians. From 70 CE until 135 CE, Iudaeas rebelliousness required a governing Roman legate capable of commanding legions
5.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
6.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
7.
Oriental Orthodoxy
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Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
8.
Assyrian Church of the East
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Followers of the Assyrian Church of the East and its later offshoot the Ancient Church of the East are typically ethnic Assyrians. However, an offshoot of the Assyrian Church of the East broke off to join the Catholic Church between the 1660s and 1830, another group split off to form the Ancient Church of the East in the 1960s. Both of these members are typically ethnic Assyrians. At its height, the Church had spread from its heartland in Upper Mesopotamia to as far afield as China, Mongolia, Central Asia, Asia Minor, a dispute over patriarchal succession led to the Schism of 1552, resulting in there being two rival Patriarchs. A more recent schism in the church resulted from the adoption of the Gregorian calendar by the Assyrian Church of the East, the opponents to the reforms created the Ancient Church of the East in 1964, headquartered in Baghdad and headed since 1968 by a separate Catholicos-Patriarch. The Assyrian Church of the East was headed by the Catholicos-Patriarch of the Assyrian Church of the East and it is an Apostolic church established by Thomas the Apostle, Thaddeus of Edessa, and Bartholomew the Apostle. In 410 the Synod of Seleucia-Ctesiphon, held at the Sasanian capital, Catholicos Isaac was required both to lead the Assyrian Christian community, and to answer on its behalf to the Sasanian emperor. Under pressure from the Sasanian Emperor, the Church of the East sought to distance itself from the Greek Orthodox Church. Thus, the Mesopotamian churches did not send representatives to the various Church Councils attended by representatives of the Western Church, accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the First Council of Nicaea of 325, the Churchs understanding of the term hypostasis differs from the definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition, the theological controversy that followed the Council of Ephesus in 431 proved a turning point in the Churchs history. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects, the Catholicos-Patriarch Babai confirmed the association of the Assyrian Church with Nestorianism. After this split with the Western World and synthesis with Nestorianism, during the period between 500–1400 the geographical horizons of the Church of the East extended well beyond its heartland in present-day northern Iraq, north eastern Syria and south eastern Turkey. The St Thomas Christians were believed by tradition to have converted by St Thomas. The Assyrian churches area of influence was from this point up until the Assyrian genocide a triangular area between Amid, Mêrdîn, however, it was decided that Shimun should be reinstated. This matter was to be settled at additional synods in 1975, in 1976, Dinkha IV was elected as Shimun XXIII Eshais successor. The 33-year-old Dinkha had previously been Metropolitan of Tehran, and operated his see there until the Iran–Iraq War of 1980–1988, thereafter, Dinkha IV went into exile in the United States, and transferred the patriarchal see to Chicago. Much of his patriarchate had been concerned with tending to the Assyrian–Chaldean–Syriac diaspora community, on 27 September 2015, he was consecrated as Catholicos-Patriarch in the Cathedral Church of St. John the Baptist, in Erbil
9.
Armenian Apostolic Church
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The Armenian Apostolic Church is the national church of the Armenian people. Part of Oriental Orthodoxy, it is one of the most ancient Christian communities, Armenia was the first country to adopt Christianity as its official religion, in the early 4th century. The church claims to have originated in the missions of Apostles Bartholomew and it is sometimes referred to as the Armenian Orthodox Church or Gregorian Church. It is also known as the Armenian Church. The Armenian Church believes apostolic succession through the apostles Bartholomew and Thaddeus, according to legend, the latter of the two apostles is said to have cured Abgar V of Edessa of leprosy with the Image of Edessa, leading to his conversion in 30 AD. After this, Bartholomew came to Armenia, bringing a portrait of the virgin Mary, Bartholomew then converted the sister of Sanatruk, who once again martyred a female relative and the apostle who converted her. Both apostles ordained native bishops before their execution, and some other Armenians had been ordained outside of Armenia by James the Just. According to Eusebius and Tertullian, Armenian Christians were persecuted by kings Axidares, Khosrov I, and Tiridates III, ancient Armenias adoption of Christianity as a state religion has been referred to by Nina Garsoïan as probably the most crucial step in its history. This conversion distinguished it from its Iranian and Mazdean roots and protected it from further Parthian influence, other scholars as well have stated that the acceptance of Christianity by the Arsacid-Armenian rulers was partly in defiance of the Sassanids. When King Trdat IV made Christianity the state religion of Armenia between 301 and 314, it was not a new religion there. It had penetrated the country from at least the third century, Tiridates declared Gregory to be the first Catholicos of the Armenian Church and sent him to Caesarea to be consecrated. Upon his return, Gregory tore down shrines to idols, built churches and monasteries, while meditating in the old capital city of Vagharshapat, Gregory had a vision of Christ descending to the earth and striking it with a hammer. From that spot arose a great Christian temple with a huge cross and he was convinced that God intended him to build the main Armenian church there. With the kings help he did so in accord with his vision and he renamed the city Etchmiadzin, which means the place of the descent of the only-begotten. Initially the Armenian church participated in the church world. Its Catholicos was represented at the First Council of Nicea and the First Council of Constantinople, although unable to attend the Council of Ephesus, the Catholicos Isaac Parthiev sent a message agreeing with its decisions. Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the theologian, monk. Before the 5th century, Armenians had a language
10.
Anglican Communion
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
11.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
12.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
13.
Dalmatic
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Although infrequent, it may also be worn by bishops above the alb and below the chasuble. Like the chasuble worn by priests and bishops, it is an outer vestment and is supposed to match the colour of the day. A dalmatic is worn by the British monarch during the Coronation service. In the Roman Empire, the dalmatic was an amply sleeved tunic with wide stripes that were worked with elaborate designs. Dalmatics had become typical attire for women in the latter part of the 3rd century AD. They are pictured in a few funerary portraits on shrouds from Antinoopolis in Roman Egypt, literary sources record dalmatics as imperial gifts to individuals. The dalmatic was a garment of Byzantine dress, and was adopted by Emperor Paul I of the Russian Empire as a coronation, in Orthodox icons of Jesus Christ as King and Great High Priest he is shown in a dalmatic. The dalmatic is a robe with sleeves, it reaches to at least the knees or lower. Modern dalmatics tend to be longer and have closed sleeves, with the sides being open below the sleeve, outside of Rome the vertical stripes are quite broad and the cross-piece is on the upper part of the garment. At a Pontifical High Mass, a dalmatic is worn by the bishop under the chasuble, at solemn papal liturgical occasions the Pope is assisted by two cardinal-deacons vested in a dalmatic and wearing a mitra simplex. Additionally, unlike deacons, subdeacons do not wear a stole under their tunicle, today, the tunicle is rare in the Roman Catholic Church as only certain authorized clerical societies have subdeacons. Traditionally the dalmatic was not used in the Roman rite by deacons during Lent, in its place, depending on the point in the liturgy, was worn either a folded chasuble or what was called a broad stole, which represented a rolled-up chasuble. This tradition went back to a time at which the dalmatic was still considered an essential secular garment, in the Eastern Orthodox Churches and Eastern Catholic Churches using the Byzantine Rite, there are two vestments very similar to the dalmatic. History of the Dalmatic in the Catholic Church This article incorporates text from a now in the public domain, Herbermann, Charles
14.
Censer
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A censer, incense burner or perfume burner is a vessel made for burning incense or perfume in some solid form. These vessels vary greatly in size, form, and material of construction and they may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as several metres high. Many designs use openwork to allow a flow of air, in many cultures, burning incense has spiritual and religious connotations, and this influences the design and decoration of the censer. Some types could also be used as pomanders, where the perfume diffuses slowly by evaporation rather than burning, for direct-burning incense, pieces of the incense are burned by placing them directly on top of a heat source or on a hot metal plate in a censer or thurible. The use of class of incense requires a separate heat source since it does not generally kindle a fire capable of burning itself. This incense can vary in the duration of its burning with the texture of the material, finer ingredients tend to burn more rapidly, while coarsely ground or whole chunks may be consumed very gradually as they have less total surface area. The heat is provided by charcoal or glowing embers. For home use of granulated incense, small, concave charcoal briquettes are sold, one lights the corner of the briquette on fire, then places it in the censer and extinguishes the flame. After the glowing sparks traverse the entire briquette, it is ready to have placed on it. For direct-burning incense, the tip or end of the incense is ignited with a flame or other heat source until the incense begins to turn into ash at the burning end. Flames on the incense are then fanned or blown out, with the incense continuing to burn without a flame on its own. Censers made for stick incense are also available, these are simply a long, thin plate of wood, metal, or ceramic, bent up and they serve to catch the ash of the burning incense stick. In Taoist and Buddhist temples, the spaces are scented with thick coiled incense. Worshipers at the light and burn sticks of incense. Individual sticks of incense are then placed into individual censers. The history of censers in Chinese culture probably began in the late Eastern Zhou Dynasty, the Chinese words meaning censer are compounds of lu, which originated as a type of Chinese bronze. Xianglu incense burner, censer is the most common term, xunlu means small censer, esp. for fumigating or scenting clothing, censing basket, which Edward H. Schafer described. Censing baskets were globes of hollow metal, pierced with intricate floral or animal designs, within the globe and they were used to perfume garments and bedclothes, and even to kill insects
15.
Gospel Book
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The Gospel Book, Evangelion, or Book of the Gospels is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament — normally all four. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, protestant churches normally just use a complete Bible. In the early Middle Ages, the production of copies of the Bible in its entirety was rare, individual books or collections of books were produced for specific purposes. From the 4th century Gospel Books were produced for use, as well as private study. The Codex Washingtonianus is an example of a book containing only the four gospels, in Greek. By the 7th century particular gospel texts were allocated to days in the liturgical calendar, in the East they remained a significant subject for illumination until the arrival of printing. The Evangelist portrait was a feature of their decoration. Most of the masterpieces of both Insular and Ottonian illumination are Gospel Books, and there are very many Byzantine and Carolingian examples, but most Gospel Books were never illuminated at all, or only with decorated initials and other touches. They often contained, in addition to the text of the Gospels themselves, supporting texts including Canon Tables, summaries, glossaries, however, use of the Book of the Gospels is not mandatory, and the gospel readings are also included in the standard Lectionary. The Book of the Gospels, if used, is brought to the altar in the entrance procession, when carried in procession, the Book of the Gospels is held slightly elevated, though not over the head. It is particularly proper for the deacon to carry the Book of the Gospels in procession, when there is no deacon, the Book may be carried by a lector. Upon reaching the altar, the deacon or lector bows in veneration of the altar, then places the Book upon the altar, where it remains until the Alleluia. During the singing of the Alleluia, the deacon, or in his absence, if incense is used, the Book of the Gospels is censed by the deacon before the reading or chanting. An altar server or acolyte will swing the censer slowly during the reading or chanting, if the Rite of Dismissal of catechumens is celebrated, the Book of the Gospels is carried in procession in front of the catechumens as they leave the church. Following this several publishers have produced gospel books for use in the Episcopal Church, afterward, it may be returned to the altar or placed on a side table or a stand. Among Eastern Orthodox and Eastern Catholics the Gospel Book is very important liturgically and it is considered to be an icon of Christ, and is venerated in the same manner as an icon. The Gospel Book contains the readings that are used at Matins, the Divine Liturgy, Molebens, occasionally it will contain pre-arranged texts of the more complex composite readings, such as the Twelve Gospels read at Matins on Good Friday. Traditionally, the Orthodox will never cover the Gospel Book in leather—the skin of a dead animal—because the words of Christ are considered to be life-giving, animal skins are also reminiscent of the Fall of Man, when God fashioned garments of skin for Adam and Eve after their disobedience
16.
Eastern Christianity
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Eastern Christianity consists of four main church families, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East, as well as the Eastern Catholic Churches. The term is used in contrast with Western Christianity, the term does not describe a single communion or religious denomination. Some Eastern churches have more in common historically and theologically with Western Christianity than with one another, the various Eastern churches do not normally refer to themselves as Eastern, with the exception of the Assyrian Church of the East and its offshoots. Eastern Christians do not share the religious traditions, but do share many cultural traditions. Christianity divided itself in the East during its early centuries both within and outside of the Roman Empire in disputes about Christology and fundamental theology, as well as national divisions and it would be many centuries later that Western Christianity fully split from these traditions as its own communion. The Eastern churches differences from Western Christianity have as much, if not more, to do with culture, language, for the non-Catholic Eastern churches, a definitive date for the commencement of schism cannot usually be given. Oriental Orthodoxy separated after the Council of Chalcedon in 451, since the time of the historian Edward Gibbon, the split between the Church of Rome and the Orthodox Church has been conveniently dated to 1054, though the reality is more complex. This split is referred to as the Great Schism. Eastern Orthodox Christians accept the decisions of the First seven Ecumenical Councils, the Eastern Orthodox Church is organized into self-governing jurisdictions along geographical, national, ethnic, and/or linguistic lines. Eastern Orthodoxy is thus made up of 15 or 16 autocephalous bodies, smaller churches are autonomous and each have a mother church that is autocephalous. This is in contrast to the Catholic Church and its various Churches, members of the latter are all in communion with each other, parts of a top-down hierarchy. The majority of Catholics accept both the Filioque clause and, since 1950, the Assumption of Mary and this puts them in sharp contrast with the Eastern Orthodox. Yet some Catholics who are not in communion with the Catholic Church side with the Eastern Orthodox here and reject these teachings and it is estimated that there are approximately 240 million Eastern Orthodox Christians in the world. Today, many adherents shun the term Eastern as denying the universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church, hence, these churches are also called Old Oriental churches. Oriental Orthodoxy developed in reaction to Chalcedon on the limit of the Byzantine Empire and in Egypt. In those locations, there are also Eastern Orthodox patriarchs, thereafter it was often known, possibly inaccurately, as the Nestorian Church in the West. Surviving a period of persecution within Persia, the Church of the East flourished under the caliphate and branched out, in the 16th century dynastic struggles sent the church into schism, resulting in the formation of two rival churches
17.
Orarion
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The Orarion is the distinguishing vestment of the deacon and subdeacon in the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches. It is a narrow stole, usually four to five wide and of various lengths, made of brocade. It is usually trimmed with decorative banding around the edges and fringe at the two ends, the deacon wears the orarion over his left shoulder with the front portion draped over his left forearm. He will take this portion in his hand when leading litanies or drawing attention to a particular liturgical action. This single orarion is the oldest form, as illustrated in traditional, Archdeacons and protodeacons are awarded the much longer double orarion, which is worn over the left shoulder, wrapped around the chest and back, and brought back over the left shoulder to the front. The Archdeacons orarion may also have the word Holy embroidered three times on it in letters, using nomina sacra where customary, in reference to the Trisagion. In modern Greek Orthodox practice, all deacons usually wear the double orarion, armenian usage is identical to the Byzantine Rite, except that their deacons wear the single orarion, which they call urar. Eastern Catholics follow the tradition as do their Orthodox counterparts. Sometimes in Greek Catholic practice, the double orarion is worn only over the shoulder over a cassock if the deacon in question is preaching. The subdeacon also wears the orarion, but always wrapped around his body in the described above. In the Greek tradition, tonsured taper-bearers wear the orarion similarly crossed in back, in the same Greek tradition, altar-servers will sometimes be given a blessing to wear the orarion with the ends hanging parallel in front. In Slavic Orthodox use, no one below the rank of subdeacon is permitted to wear the orarion. However, readers and altar servers are given a blessing by the bishop to vest in the orarion. This is usually in cases where a man has been discerned to have a vocation to the subdiaconate and plans to marry but has not yet done so. The canons require that if a man is to marry, he must do so before ordination to the subdiaconate, and that anybody who marries after subdiaconal ordination is to be deposed
18.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
19.
Altar server
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An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, a young male altar server is commonly called an altar boy, whereas a young female altar server is commonly called an altar girl. Altar servers are a post-Trent innovation in parish churches, formerly, professed acolytes performed these functions, except in womens monasteries where nuns substituted for acolytes. When priestly training developed in seminaries, professed acolytes were no longer available in parishes, so as in convents, substitutes called altar servers developed. In the parishes, only men and boys served at the altar, in the United States, only the Diocese of Lincoln, Nebraska has not granted permission. Even where the bishop grants permission, the priest in charge of a church is not obliged to avail of it, traditionalist Catholic groups such as the FSSP and the Institute of Christ the King and some individual priests do not. These must receive the ministry of acolyte, which historically was classified as a minor order, Servers hold the liturgical books for the celebrant when he is not at the altar and is proclaiming the presidential prayers with outstretched hands. They bring and hold such things as books, thuribles, lavabo bowl and towel, patens, communion bowls and they present the cruets of wine and water for the celebrant or deacon to pour some into the chalice. If incense is used, the thurible and incense are presented to the celebrant and, if there is no deacon, a server incenses the celebrant, any concelebrants. When the celebrant then washes his hands standing at the side of the altar, consecration, The altar server shortly rings the consecration bells twice during the Epiklesis. After each of the consecrations of the bread and wine, the bread and wine is then the Body, Blood, Soul, the altar servers ring the consecration bells shortly three times, at the elevation of both the Host and Chalice. If incense is used, a server incenses the consecrated host, sign of Peace, The servers may receive the sign of peace from the celebrant or deacon within the sanctuary. Recessional, The servers lead the celebrant and any concelebrants as at the entrance procession, if a bishop celebrates Mass solemnly, two servers, wearing vimpas, hold the mitre and the crosier, and present them at the appropriate times. Servers may also be needed to carry a processional canopy during a procession with the Blessed Sacrament outside, in the Tridentine Mass, the 1962 version of which is an authorized extraordinary form of the Roman Rite, altar servers have the following responsibilities at Low Mass and Missa Cantata. Mass of the Catechumens Processional, Servers carry the thurible, incense boat, processional cross, after the sacristy bells are rung and first genuflection at the high altar, the server takes the priests biretta, kisses it, and places on the Presidential Chair. Post-Epistle, Servers move Missal from Epistle side of the altar to the Gospel side of the altar, Mass of the Faithful Servers ring the altar bell once as the priest unveils the chalice and places the veil on the altar. Preparation of the chalice, Servers present the cruets of water, lavabo, A server administers the water to the priest as he ritually washes his hands. Beginning of the Sanctus, Altar bell is rung thrice, Canon of Mass, When the priest extends his hands over the chalice and begins the Hanc igitur
20.
Acoma Pueblo
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Acoma Pueblo is a Native American pueblo approximately 60 miles west of Albuquerque, New Mexico in the United States. Three villages make up Acoma Pueblo, Sky City, Acomita, the Acoma Pueblo tribe is a federally recognized tribal entity. The historical land of Acoma Pueblo totaled roughly 5,000,000 acres, the community retains only 10% of this land, making up the Acoma Indian Reservation. Acoma Pueblo is a National Historic Landmark, according to the 2010 United States Census,4,989 people identified as Acoma. The Acoma have continuously occupied the area for more than 800 years, Acoma tribal traditions estimate that they have lived in the village for more than two thousand years. The English name Acoma was borrowed from Spanish Ácoma or Acóma, the Spanish name was borrowed from the Acoma word ʔáák’u̓u̓m̓é meaning person from Acoma Pueblo. ʔáák’u̓u̓m̓é itself is derived from ʔáák’u, the name does not have any meaning in the modern Acoma language. Some tribal authorities connect it to the similar word háák’u preparedness, place of preparedness, the name does not mean sky city. Other tribal elders assert that it means place that always was while outsiders say it means people of the white rock, Acoma has been spelled in various other ways in historical documents. ákuma, ákomage, Acus, Acux, Aacus, Hacús, Vacus, Vsacus, Yacco, Acco, Acuca, Acogiya, Acuco, Coco, Suco, Akome, Acuo, Ako, the Spanish mission name was San Esteban de Acoma. Pueblo is the Spanish word for ‘village’ or ‘small town. ’ In general usage, the Acoma language is classified in the western division of the Keresan language family. In contemporary Acoma Pueblo culture, most people speak both Acoma and English, Pueblo people are believed to have descended from the Anasazi, Mogollon, and other ancient peoples. These influences are seen in the architecture, farming style, in the 13th century, the Anasazi abandoned their canyon homelands due to climate change and social upheaval. For upwards of two centuries, migrations occurred in the area, the Acoma Pueblo emerged by the thirteenth century. This early founding date makes Acoma Pueblo one of the earliest continuously inhabited communities in the United States, the Pueblo is situated on a 365 feet mesa, about 60 miles west of Albuquerque, New Mexico. The isolation and location of the Pueblo has sheltered the community for more than 1,200 years and they sought to avoid conflict with the neighboring Navajo and Apache peoples. The first mention of Acoma was in 1539, the slave Estevanico was the first non-Indian to visit Acoma and reported it to Fray Marcos de Niza who related the information to the viceroy of New Spain after the end of his expedition. Acoma was called the independent Kingdom of Hacus and he called the Acoma people encaconados, which meant that they had turquoise hanging from their ears and noses
21.
Pueblo
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Pueblos are modern and old communities of Native Americans in the Southwestern United States. The first Spanish explorers of the Southwest used this term to describe the communities housed in apartment structures built of stone, adobe mud and these structures were usually multi-storied buildings surrounding an open plaza. The rooms were only through ladders lowered by the inhabitants, thus protecting them from break-ins. Larger pueblos were occupied by hundreds to thousands of Pueblo people, several different federally recognized tribes have traditionally resided in pueblos of such design. The word pueblo is the Spanish word for town or village and it comes from the Latin root word populus meaning people. The demands of agrarian routine and the need for defense, the desire for human society in the vast solitude of. Nowadays the pueblo might have a running into thousands. Doubtless they were smaller in the early middle ages. There are 21 federally recognized Pueblos that are home to Pueblo people and their official federal names are as follows, Pre-Columbian towns and villages in the Southwest, such as Acoma, were located in defensible positions, for example, on high steep mesas. Anthropologists and official documents refer to ancient residents of the area as pueblo cultures. For example, the National Park Service states, The Late Puebloan cultures built the large, the people of some pueblos, such as Taos Pueblo, still inhabit centuries-old adobe pueblo buildings. Contemporary residents often maintain other homes outside the historic pueblos, adobe and light construction methods resembling adobe now dominate architecture at the many pueblos of the area, in nearby towns or cities, and in much of the American Southwest. In addition to contemporary pueblos, numerous ruins of archeological interest are located throughout the Southwest, some are of relatively recent origin
22.
Casket
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A Casket or jewelry box is a container that is usually smaller than a chest, and in the past were typically decorated. Both were the work of Schwerdfeger as cabinet maker, his assistants Michael Reyad, Mitchell Stevens, Christopher Visvis, Degault as miniature painter, caskets are often made in precious materials, such as gold, silver or ivory. In ancient East Asia, caskets often made in wood, china, some of these caskets could be collected as decorative boxes. Some examples have remained unburied from the late Roman Empire, the 4th century Brescia Casket, 8th century Franks Casket and 10th-11th century Veroli Casket are all in elaborately carved ivory, a popular material for luxury boxes until recent centuries. Boxes that contain or contained relics are known as reliquaries, though not all were made for this purpose. The house-shaped chasse is a common shape for reliquaries in the High Middle Ages, often in Limoges enamel
23.
Cetona
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Cetona is a town and comune in the southern part province of Siena, Tuscany, in an area where Umbria and Lazio meet. The geographical elevation is between 250 metres and the 1,148 metres of Monte Cetona itself, at the base of which the town is situated at around 350 metres. Some of the oldest human settlements of central Italy were discovered at the base of Monte Cetona, such as the early neo-Paleolithic Gosto cave, the Belverde park hosts 25 prehistoric and Bronze Age caves, such as the San Francesco cave. There are several sites of Etruscan finds, the town of Cetona developed on the hillside around the rocca fortress, containing a square tower and an inner fortress wall. It became known as the Scitonia castle, in the first mention of the comune, at the end of the 11th century, Pope Gregory VII granted feudal rights to a member of his family, the Aldobrandeschi. The familys heirs sold the rights, and in the 14th century, Cetona was alternatingly ruled by Siena and Orvieto, an outer wall was built, containing two round towers. His descendants also erected Palazzo Vitelli in the late 17th century, Cetona was connected to Sarteano, and annexed to Italy in 1861. The place name of Cetona or Citonia probably comes from the Latin word caedita, archeological finds are on display in Museo Civico per la Preistoria del Monte Cetona, which also administers the Parco Archeologico Naturalistico del Monte Cetona. The Rocca is still owned, the other significant hill is occupied by Palazzo a Parco Terrosi. Churches in Cetona are the Chiesa di San Michele Arcangelo and the Chiesa la Collegiata della San Trinita church, as well as the Convento di San Francesco, Cetona today is traditionally agricultural, but increasingly basing its economy on agritourism
24.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
25.
Horse
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The horse is one of two extant subspecies of Equus ferus. It is an ungulate mammal belonging to the taxonomic family Equidae. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, Eohippus, into the large, humans began to domesticate horses around 4000 BC, and their domestication is believed to have been widespread by 3000 BC. Horses in the subspecies caballus are domesticated, although some domesticated populations live in the wild as feral horses. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses anatomy enables them to use of speed to escape predators and they have a well-developed sense of balance. Related to this need to flee from predators in the wild is an unusual trait, female horses, called mares, carry their young for approximately 11 months, and a young horse, called a foal, can stand and run shortly following birth. Most domesticated horses begin training under saddle or in harness between the ages of two and four and they reach full adult development by age five, and have an average lifespan of between 25 and 30 years. There are more than 300 breeds of horse in the world today, horses were historically used in warfare, from which a wide variety of riding and driving techniques developed, using many different styles of equipment and methods of control. Many products are derived from horses, including meat, milk, hide, hair, bone, humans provide domesticated horses with food, water and shelter, as well as attention from specialists such as veterinarians and farriers. Specific terms and specialized language are used to describe equine anatomy, different life stages, colors, depending on breed, management and environment, the modern domestic horse has a life expectancy of 25 to 30 years. Uncommonly, a few animals live into their 40s and, occasionally, the oldest verifiable record was Old Billy, a 19th-century horse that lived to the age of 62. In modern times, Sugar Puff, who had listed in Guinness World Records as the worlds oldest living pony. The exception is in endurance riding, where the age to compete is based on the animals actual calendar age. The following terminology is used to describe horses of various ages, Colt, a common terminology error is to call any young horse a colt, when the term actually only refers to young male horses. Filly, A female horse under the age of four, foal, A horse of either sex less than one year old. A nursing foal is sometimes called a suckling and a foal that has been weaned is called a weanling, most domesticated foals are weaned at five to seven months of age, although foals can be weaned at four months with no adverse physical effects. Gelding, A castrated male horse of any age, mare, A female horse four years old and older
26.
Kessel, Belgium
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Kessel is a town in the Province of Antwerp in Belgium. In 2006, the town counted 7207 inhabitants, although officially part of a larger town region, Nijlen, Kessel is very famous on itself for its many touristic attractions, such as de Kesselse Heide and Fort Kessel. Kessel lies between two rivers, the Kleine Nete in the north and the Grote Nete in the south and it borders with Emblem, Nijlen, Bevel, Berlaar and Lier. Although Kessel is a small town, it has 2 separate town centres, Kessel-Dorp, which is built up around the town square, and Kessel-station. The name Kessel comes from the Latin word Castellum, indicating that Kessel might have been the location for an old Roman camp, in 1912, another Fortress was built, in order to withstand a German invasion. During World War I, German artillery fire from Berlaar made the fort useless, the Kessel-Fort is a September cyclo-cross competition
27.
Masonry
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Masonry is the building of structures from individual units, which are often laid in and bound together by mortar, the term masonry can also refer to the units themselves. The common materials of construction are brick, building stone such as marble, granite, travertine, and limestone, cast stone, concrete block, glass block. Masonry is generally a durable form of construction. However, the used, the quality of the mortar and workmanship. A person who constructs masonry is called a mason or bricklayer, Masonry is commonly used for walls and buildings. Brick and concrete block are the most common types of masonry in use in industrialized nations, Concrete blocks, especially those with hollow cores, offer various possibilities in masonry construction. They generally provide great strength, and are best suited to structures with light transverse loading when the cores remain unfilled. Filling some or all of the cores with concrete or concrete with steel reinforcement offers much greater tensile, the use of material such as bricks and stones can increase the thermal mass of a building and can protect the building from fire. Masonry walls are resistant to projectiles, such as debris from hurricanes or tornadoes. Extreme weather, under circumstances, can cause degradation of masonry due to expansion. Masonry tends to be heavy and must be built upon a foundation, such as reinforced concrete. Other than concrete, masonry construction does not lend well to mechanization. Masonry consists of components and has a low tolerance to oscillation as compared to other materials such as reinforced concrete, plastics, wood. Masonry has high compressive strength under vertical loads but has low tensile strength unless reinforced, the tensile strength of masonry walls can be increased by thickening the wall, or by building masonry piers at intervals. Where practical, steel reinforcements such as windposts can be added, a masonry veneer wall consists of masonry units, usually clay-based bricks, installed on one or both sides of a structurally independent wall usually constructed of wood or masonry. In this context the brick masonry is primarily decorative, not structural, the brick veneer is generally connected to the structural wall by brick ties. There is typically an air gap between the veneer and the structural wall. Concrete blocks, real and cultured stones, and veneer adobe are sometimes used in a very similar veneer fashion
28.
Owensboro, Kentucky
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Owensboro is a home rule-class city in and the county seat of Daviess County, Kentucky, United States. It is the fourth-largest city in the state by population and it is located on U. S. Route 60 about 107 miles southwest of Louisville, and is the principal city of the Owensboro metropolitan area. The metropolitan population was estimated at 116,506, evidence of American Indian settlement in the area dates back 12,000 years. Following a series of failed uprisings with British support, however, the first European descendant to settle in Owensboro was frontiersman William Smeathers or Smothers in 1797, for whom the riverfront park is named. The settlement was known as Yellow Banks from the color of the land beside the Ohio River. The Lewis and Clark Expedition wintered at what is todays Owensboro prior to departing on their famous travels, in 1817, Yellow Banks was formally established under the name Owensborough, named after Col. Abraham Owen. In 1893, the spelling of the name was shortened to its current Owensboro, in August 1864, Owensboro was subject to a raid by a band of Confederate guerrillas from Tennessee led by Captain Jack Bennett, an officer in Stovepipe Johnsons Partisan Rangers. Another major battle occurred 8 miles south of Owensboro and is signified by a monument marking the battle located beside US Highway 431. Several distillers, mainly of bourbon whiskey, have been in, the major distillery still in operation is the Glenmore Distillery Company, now owned by the Sazerac Company. On August 14,1936, downtown Owensboro was the site of the last public hanging in the United States, rainey Bethea was executed for the rape and murder of 70-year-old Lischa Edwards. The execution was presided over by a sheriff, Florence Shoemaker Thompson. The end of the Second World War brought civil engineering projects which helped turn Owensboro from an industrial town into a modern. The Owensboro Wagon Company, established in 1884, was one of the largest and most influential companies in the nation. With eight styles or sizes of wagons, the set the standard of quality at the turn of the 20th century. Frederick A. Ames came to Owensboro from Washington, Pennsylvania and he started the Carriage Woodstock Company to repair horse-drawn carriages. In 1910, he began to manufacture a line of automobiles under the Ames brand name, Ames hired industrialist Vincent Bendix in 1912, and the company became the Ames Motor Car Company. Despite its product being called the best $1500 car by a Texas car dealer, the company then began manufacturing replacement bodies for the more widely sold Ford Model T. In 1922, the company itself and started to manufacture furniture under the name Ames Corporation
29.
Passau
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Passau is a town in Lower Bavaria, Germany. It is also known as the Dreiflüssestadt or City of Three Rivers, because the Danube is joined at Passau by the Inn from the south, passaus population is 50,000 of whom about 12,000 are students at the local University of Passau. It is renowned in Germany for its institutes of economics, law, theology, computer science, in the 2nd century BC, many of the Boii tribe were pushed north across the Alps out of northern Italy by the Romans. They established a new capital called Boiodurum by the Romans, now within the Innstadt district of Passau, Passau was an ancient Roman colony of ancient Noricum called Batavis, Latin for for the Batavi. The Batavi were an ancient Germanic tribe often mentioned by authors, and they were regularly associated with the Suebian marauders. During the second half of the 5th century, St. Severinus established a monastery here, from the 10th century the bishops of Passau also exercised secular authority as Prince-Bishops in the immediate area around Passau. In the Treaty of Passau, Archduke Ferdinand I, representing Emperor Charles V and this led to the Peace of Augsburg in 1555. During the Renaissance and early period, Passau was one of the most prolific centres of sword. Passau smiths stamped their blades with the Passau wolf, usually a rather simplified rendering of the wolf on the citys coat-of-arms, superstitious warriors believed that the Passau wolf conferred invulnerability on the blades bearer, and thus Passau swords acquired a great premium. According to the Donau-Zeitung, aside from the wolf, some signs and inscriptions were added. As a result, the practice of placing magical charms on swords to protect the wearers came to be known for a time as Passau art. Other cities smiths, including those of Solingen, recognized the value of the Passau wolf. By the 17th century, Solingen was producing more wolf-stamped blades than Passau was, in 1662, a devastating fire consumed most of the city. Passau was subsequently rebuilt in the Baroque style, Passau was secularised and divided between the Electorate of Bavaria and the Electorate of Salzburg in 1803. The portion belonging to Salzburg became part of Bavaria in 1805, from 1892 until 1894, Adolf Hitler and his family lived in Passau. The city archives mention Hitler being in Passau on four different occasions in the 1920s for speeches, on November 3,1902 Heinrich Himmler and his family arrived from Munich. They lived at Theresienstraße 394 until September 2,1904, Himmler maintained contact with locals until May 1945. In November 1933, the building of Nibelungenhalle was announced, intended to hold 8,000 to 10,000 guests, and another 30,000 in front of it, in 1935 the hall also became quarters for a unit of the Austrian Legion
30.
Serbia
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Serbia, officially the Republic of Serbia, is a sovereign state situated at the crossroads of Central and Southeast Europe, covering the southern part of the Pannonian Plain and the central Balkans. Relative to its territory, it is a diverse country distinguished by a transitional character, situated along cultural, geographic, climatic. Serbia numbers around 7 million residents, and its capital, Belgrade, following the Slavic migrations to the Balkans from the 6th century onwards, Serbs established several states in the early Middle Ages. The Serbian Kingdom obtained recognition by Rome and the Byzantine Empire in 1217, in the early 19th century, the Serbian Revolution established the nation-state as the regions first constitutional monarchy, which subsequently expanded its territory. During the breakup of Yugoslavia, Serbia formed a union with Montenegro which dissolved peacefully in 2006, in 2008 the parliament of the province of Kosovo unilaterally declared independence, with mixed responses from the international community. Serbia is a member of organizations such as the UN, CoE, OSCE, PfP, BSEC. An EU membership candidate since 2012, Serbia has been negotiating its EU accession since January 2014, the country is acceding to the WTO and is a militarily neutral state. Serbia is an income economy with dominant service sector, followed by the industrial sector. The country ranks high on the Social Progress Index as well as the Global Peace Index, relatively high on the Human Development Index, located at the crossroads between Central and Southern Europe, Serbia is found in the Balkan peninsula and the Pannonian Plain. Serbia lies between latitudes 41° and 47° N, and longitudes 18° and 23° E. The country covers a total of 88,361 km2, which places it at 113th place in the world, with Kosovo excluded, the area is 77,474 km2. Its total border length amounts to 2,027 km, all of Kosovos border with Albania, Macedonia and Montenegro are under control of the Kosovo border police. The Pannonian Plain covers the third of the country while the easternmost tip of Serbia extends into the Wallachian Plain. The terrain of the part of the country, with the region of Šumadija at its heart. Mountains dominate the third of Serbia. Dinaric Alps stretch in the west and the southwest, following the flow of the rivers Drina, the Carpathian Mountains and Balkan Mountains stretch in a north–south direction in eastern Serbia. Ancient mountains in the southeast corner of the country belong to the Rilo-Rhodope Mountain system, elevation ranges from the Midžor peak of the Balkan Mountains at 2,169 metres to the lowest point of just 17 metres near the Danube river at Prahovo. The largest lake is Đerdap Lake and the longest river passing through Serbia is the Danube, the climate of Serbia is under the influences of the landmass of Eurasia and the Atlantic Ocean and Mediterranean Sea
31.
Republic of Srpska
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Republika Srpska is one of two constitutional and legal entities of Bosnia and Herzegovina, the other being the Federation of Bosnia and Herzegovina. The administrative centre is Banja Luka, in Serbo-Croatian, Republika Srpska means Serb Republic. The second word is an adjective derived by adding the suffix -ska to srb-. The -ps- sequence rather than -bs- is a result of voicing assimilation, in a session on 14–15 October 1991, the Peoples Assembly of Bosnia and Herzegovina approved the Memorandum on Sovereignty, as had already been done by Slovenia and Croatia. The Union of Reform Forces soon ceased to exist but its members remained in the assembly as the Independent Members of Parliament Caucus, on 9 January 1992, the assembly proclaimed the Republic of the Serb People of Bosnia and Herzegovina, declaring it part of Yugoslavia. The republic was part of Yugoslavia and could enter into union with political bodies representing other peoples of Bosnia, the referendum had a 64% turnout and 92. 7% or 99% voted for independence. On 6 March the Bosnian parliament promulgated the results of the referendum, the republics independence was recognized by the European Community on 6 April 1992 and by the United States on 7 April. On the same day the Serbs assembly in session in Banja Luka declared a severance of ties with Bosnia. The name Republika Srpska was adopted on 12 August 1992, the political controversy escalated into the Bosnian War, which would last until the autumn of 1995. The boundary lines between the entities were delineated in Annex 2 of the Agreement, between 1992 and 2008, the Constitution of Republika Srpska was amended 121 times. The war in Bosnia and Herzegovina resulted in changes in the country. Some two million people, about half the population, were displaced. In 1996 there were some 435,346 ethnic Serb refugees from the Federation in Republika Srpska, in 1991, 27% of the non-agricultural labor force was unemployed in Bosnia and this number increased due to the war. By 2009, the unemployment rate in Bosnia and Herzegovina was estimated at 29%, ethnic cleansing reduced the numbers of other groups. Serb police, soldiers, and irregulars attacked Bosniaks and Croats, though on the other side, Bosniaks and Croats did the same atrocities to the Serbian population in the region of Herzegovina and the villages surrounding Srebrenica. Some were killed on the spot, others were rounded up and killed elsewhere, the number of Croats was reduced by 135,386, and the number of Bosniaks by some 434,144. Some 136,000 of approximately 496,000 Bosniak refugees forced to flee the territory of what is now Republika Srpska have since returned home, in the early 2000s, discrimination against non-Serbs was alleged by NGOs and the Helsinki Commission. The International Crisis Group reported in 2002 that in parts of Republika Srpska a non-Serb returnee is ten times more likely to be the victim of violent crime than is a local Serb
32.
Prato
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Prato is a city and comune in Tuscany, Italy, the capital of the Province of Prato. The city is at the foot of Monte Retaia, elevation 768 metres, the lowest elevation in the comune is 32 metres, near the Cascine di Tavola, and the highest is the peak of Monte Cantagrillo at 818 metres. The Bisenzio, a tributary of the Arno, flows through it, historically, Pratos economy has been based on the textile industry. The renowned Datini archives are a significant collection of medieval documents concerning economic and trade history. Prato is also a centre of the food movement, with many local specialities, including cantucci. With more than 191,000 inhabitants, Prato is Tuscanys second largest city, archaeological findings have proved that Pratos surrounding hills were inhabited since Paleolithic times. The plain was later colonized by the Etruscans, according to some scholars, it could be the mythical Camars. In the early Middle Ages, the Byzantine and Lombard dominations prevailed in the region, the history of Prato itself begins from the 10th century, when two distinct villages, Borgo al Cornio and Castrum Prati, are known. In the following century the two settlements were united under the lords of the castle, the Alberti family, who received the title of Counts of Prato. In the same period the plain was dried and a hydraulic system regulating and exploiting the waters of the Bisenzio River was created to feed the gualchierae. After a siege in 1107 by the troops of Matilde of Canossa, within two centuries it reached 15,000 inhabitants, spurred in by the flourishing textile industry and by the presence of the Holy Belt relic. Two new lines of walls had to be built in the mid-12th century, in 1326, in order to counter the expansionism of Republic of Florence, Prato submitted voluntarily under the seigniory of Robert of Anjou, King of Naples. However, on 23 February 1351 Joanna I of Naples sold the city to the Republic of Florence in exchange for 17,500 golden florins, Pratos history therefore followed that of Florence in the following centuries. The severity of the sack of Prato led to the surrender of the Florentine Republic, historians debate the actual number of people killed during the sack, but contemporary chroniclers asserted between 2000 and 6000 people were slaughtered in the streets. In 1653 Prato obtained the status of city and became seat of a Catholic diocese, the city was embellished in particular during the 18th century. After the unification of Italy in the 19th century, Prato became an industrial centre, especially in the textile sector. The town experienced a significant internal immigration, previously part of the province of Florence, in 1992 Prato became the capital of the eponymous province. Prato has a subtropical climate which has sunny hot summers
33.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
34.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
35.
Acts of the Apostles
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The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
36.
Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
37.
Stoning
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Stoning, or lapidation, is a method of capital punishment whereby a group throws stones at a person until they die. No individual among the group can be identified as the one who kills the subject and this is in contrast to the case of a judicial executioner. Slower than other forms of execution, stoning within the context of contemporary Western culture is considered a form of execution by torture, in some countries, such as Afghanistan and Iraq, stoning has been declared illegal by the state, but is practiced extrajudicially. In several others, people have been sentenced to death by stoning, in modern times, allegations of stoning are politically sensitive, the government of Iran, for example, describes allegations of stoning as political propaganda. The Jewish Torah serves as a religious reference for Judaism. Stoning is the method of execution mentioned most frequently in the Torah. And thou shalt stone him with stones, that he die, because he sought to thrust thee away from the LORD thy God. The inclusion of the children in the punishment was troubling to later Jewish commentators, the Talmud describes four methods of execution, stoning, pouring molten lead down the throat of the condemned person, beheading, and strangulation. The Mishna gives the following list of persons who should be stoned, prior to early Christianity, particularly in the Mishnah, doubts were growing in Jewish society about the effectiveness of capital punishment in general in acting as a useful deterrent. Subsequently its use was dissuaded by the central legislators, the Mishnah states, A Sanhedrin that puts a man to death once in seven years is called destructive. Rabbi Eliezer ben Azariah says that this extends to a Sanhedrin that puts a man to death once in seventy years. Rabbi Akiba and Rabbi Tarfon say, Had we been in the Sanhedrin none would ever have put to death. Rabban Simeon ben Gamaliel says, they would have multiplied shedders of blood in Israel, in the following centuries the leading Jewish sages imposed so many restrictions on the implementation of capital punishment as to make it de facto illegal. The restrictions were to prevent execution of the innocent, and included many conditions for a testimony to be admissible that were difficult to fulfill. Philosopher Moses Maimonides wrote, It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death and he was concerned that the law guard its public perception, to preserve its majesty and retain the peoples respect. He saw errors of commission as much more threatening to the integrity of law than errors of omission, in rabbinic law, capital punishment may only be inflicted by the verdict of a regularly constituted court of twenty-three qualified members. The culprit must be a person of age and of sound mind. On the day the verdict is pronounced, the convict is led forth to execution, a sentence is not attended by confiscation of the convicts goods, the persons possessions descend to their legal heirs
38.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
39.
Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
40.
Pharisees
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The Pharisees /ˈfærəˌsiːz/ were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization and those who resisted it, a third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. Josephus, believed by historians to be a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full-support and goodwill of the people, apparently in contrast to the more elite Sadducees. The phrase common people in Josephus writings suggests that most Jews were just Jewish people, outside of Jewish history and literature, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however, e. g. Gamaliel is often cited as a Pharisaic leader who was sympathetic to Christians, other sects emerged at this time, such as the Early Christians in Jerusalem and the Therapeutae in Egypt. Judah haNasi redacted the Mishnah, a codification of Pharisaic interpretations. Most of the authorities quoted in the Mishnah lived after the destruction of the Temple in 70 CE, however, none of the Rabbinic sources include identifiable eyewitness accounts of the Pharisees and their teachings. During the 70-year exile in Babylon, Jewish houses of assembly and houses of prayer were the meeting places for prayer. In 539 BCE the Persians conquered Babylon, and in 537 BCE Cyrus the Great allowed Jews to return to Judea and he did not, however, allow the restoration of the Judean monarchy, which left the Judean priests as the dominant authority. Without the constraining power of the monarchy, the authority of the Temple in civic life was amplified and it was around this time that the Sadducee party emerged as the party of priests and allied elites. However, the Second Temple, which was completed in 515 BCE, had constructed under the auspices of a foreign power. The Temple was no longer the only institution for Jewish religious life, after the building of the Second Temple in the time of Ezra the Scribe, the houses of study and worship remained important secondary institutions in Jewish life. Outside of Judea, the synagogue was often called a house of prayer, while most Jews could not regularly attend the Temple service, they could meet at the synagogue for morning, afternoon and evening prayers. On Mondays, Thursdays and Shabbats, a weekly Torah portion was read publicly in the synagogues, although priests controlled the rituals of the Temple, the scribes and sages, later called rabbis, dominated the study of the Torah. These sages maintained a tradition that they believed had originated at Mount Sinai alongside the Torah of Moses
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New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
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Hellenistic Judaism
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Hellenistic Judaism was a form of Judaism in the ancient world that combined Jewish religious tradition with elements of Greek culture. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, mentionable are also the philosophic and ethical treatises of Philo and the historiographical works of the other hellenistic jewish authors. The decline of Hellenistic Judaism started in the 2nd century CE and it may be that it was eventually marginalized by, partially absorbed into or became progressively the Koiné-speaking core of Early Christianity centered on Antioch and its traditions. The conquests of Alexander the Great in the late 4th century BCE spread Greek culture and colonization—a process of cultural change called Hellenization—over non-Greek lands, including the Levant. The period is characterized by a new wave of Greek colonization which established Greek cities and Kingdoms in Asia and Africa, new cities were established composed of colonists who came from different parts of the Greek world, and not from a specific metropolis as before. These Jews living in countries west of the Levant formed the Hellenistic diaspora, the Egyptian diaspora is the most well-known of these. This was a diaspora of choice, not of imposition, information is less robust regarding diasporas in other territories. It suggests that the situation was by and large the same as it was in Egypt, Jewish life in both Judea and the diaspora was influenced by the culture and language of Hellenism. The Greeks viewed Jewish culture favorably, while vice versa, Hellenism gained adherents among the Jews, when a Greek gymnasium was introduced into Jerusalem, it was installed by a Jewish High Priest. And other priests soon engaged in wrestling matches in the palaestra and they plainly did not reckon such activities as undermining their priestly duties. The main religious issue dividing Hellenized Jews from traditional Jews was the application of laws in a Hellenistic empire. Under the suzerainty of the Ptolemies and later the Seleucids, Judea witnessed a period of peace, for their aid against his Ptolemaic enemies, Antiochus III promised his Jewish subjects a reduction in taxes and funds to repair the city of Jerusalem and the Temple. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, the Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The Hasmonean civil war began when the High Priest Hyrcanus II was overthrown by his younger brother, a third faction, consisting primarily of Idumeans from Maresha, led by Antipater and his son Herod, re-installed Hyrcanus, who, according to Josephus, was merely Antipaters puppet. In 47 BCE, Antigonus, a nephew of Hyrcanus II and son of Aristobulus II, Caesar ignored him, and in 42 BCE Antigonus, with the aid of the Parthians defeated Herod. Antigonus ruled for three years, until Herod, with the aid of Rome, overthrew him and had him executed. Antigonus was the last Hasmonean ruler, the major literary product of the contact of Judaism and Hellenistic culture is the Septuagint, as well as the so-called apocrypha and pseudepigraphic apocalyptic literature dating to the period. Important sources are Philo of Alexandria and Flavius Josephus, some scholars consider Paul of Tarsus to be a Hellenist as well, even though he himself claimed to be a Pharisee
