Saint Thomas Anglicans are the Saint Thomas Christian members of the Church of South India (CSI); the self-governing South Indian province of the Anglican Communion. They are among the several different ecclesiastical communities that splintered out of the once undivided Saint Thomas Christians; an ancient Christian community whose origins goes back to the first century missionary activities of Saint Thomas the Apostle, in the present-day South Indian state of Kerala. The Apostle, as legend has it, arrived in Malankara in AD 52.
The first Syrian–Anglican Cattanars in 1836
Founding principal Benjamin Bailey and 19th century CMS College campus, depicted on India Post bicentennial special envelope
Rev. George Mathan is an example of an assimilated Saint Thomas Anglican priest, without the customary beard and black cap of Malankara Jacobites
Bishop C.K. Jacob (middle–front) presiding over the inauguration of the CSI, on 27 September 1947
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and their mother tongue is Malayalam, which is a Dravidian language. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
Mar Thoma Cross
Icon of Mar Knai Thoma the Merchant
Tharisapalli Copper plate grant (9th century) – One of the reliable documentary evidences of the privileges and influence that Saint Thomas Christians enjoyed in early Malabar. The document contains signatures of the witnesses in Pahlavi, Kufic and Hebrew scripts. It is the oldest documentary evidence from India that attest the presence of a Persian Christian community in South India.
The first Syrian–Anglican Cattanars in 1836