1.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
2.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
3.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
4.
Muhammad ibn Musafir
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Muhammad bin Musafir was the Sallarid ruler of Tarum in modern northwest Iran and Iranian Azerbaijan. He was the son of Musafir, whose name appears to have been a form of his Persian name Asfar/Asvar. Muhammads original name seems to have been Sallar or Salar, Sallar would later become a used by his successors. Some time before 916 Muhammad became the ruler of Tarum, like his predecessors, Muhammad forged a marriage alliance with the Justanids of Dailaman by marrying Kharasuya, daughter of the Justanid king Justan III. This marriage allowed him to intervene in the affairs of the Justanids, in 919 he killed Ali of Dailam, who had murdered Justan in order to take the throne for himself. Muhammad also killed Khusrau Firuz in battle, although Khusrau Firuzs son Siyahchashm was able to succeed him in spite of the Sallarid, despite this, the power of the Sallarids increased at the Justanids expense. In 930 the Dailamite Asfar ibn Shiruya ordered Mardavij to seize Tarum from Muhammad, Mardavij invaded Tarum and laid siege to the fortress of Shamiran, but Muhammad was eventually able to persuade him to revolt against Asfar. With Sallarid support Mardavij killed Asfars brother Shirzad and then Asfar himself, taking the latters territories, muhammads oppressive rule made him unpopular even to his own family. In 941 his sons Marzuban and Wahsudan confined him in a castle, Wahsudan took over the rule in Tarum, while Marzuban went on to conquer Azerbaijan. Muhammad was freed in 949, after Marzuban had been captured by the Buwayhids, maruzbans Dailamite captains rallied among Muhammad, freeing him and setting him up in Ardebil. He was unable to maintain himself in Azerbaijan for long, however, there he was imprisoned for a second time by Wahsudan, and remained in prison until his death, which occurred some time before 953. Besides his political career, Muhammad was known for building up the fortress of Shamiran and he did so by using expert workmen, promising them high pay but then reducing their status to that of forced laborers. The Minor Dynasties of Northern Iran, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs. The Political and Dynastic History of the Iranian World, the Cambridge History of Iran, Volume 5, The Saljuq and Mongol periods. The New Islamic Dynasties, A Chronological and Genealogical Manual, great Britain, Columbia University Press,1996
5.
Musafir ibn Ibrahim II
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Musafir ibn Ibrahim II was the last Sallarid ruler of Dailam. He was the son of Ibrahim II ibn Marzuban II, not much is known about him. In 1062, the Seljuq ruler Tughril marched towards Musafirs capital Tarom, shortly afterwards, the Ismailis seized Tarom and killed Musafir, putting an end to the Sallarid dynasty. The Minor Dynasties of Northern Iran, the Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs
6.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
7.
Sajid dynasty
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The Sajid dynasty, was an Islamic dynasty that ruled from 889-890 until 929. Sajids ruled Azerbaijan and parts Armenia first from Maragha and Barda, the Sajids originated from the Central Asian province of Ushrusana and were of Iranian descent. Muhammad ibn Abil-Saj Diwdad the son of Diwdad, the first Sajid ruler of Azerbaijan, was appointed as its ruler in 889 or 890. Toward the end of the 9th century, as the authority of the Abbasid Caliphate weakened. Much of the Sajids energies were spent in attempting to control of neighboring Armenia. The dynasty ended with the death of Abul-Musafir al-Fath in 929, abdu Ubaydullah Muhammad Ibn Abil-Saj Abul Musafir Devdad Ibn Muhammad Yusuf Ibn Abil-Saj Subuk Yusuf Fath b. Abi l Saj Sajid invasion of Georgia List of Sunni Muslim dynasties Iranian Intermezzo Madelung, the Cambridge History of Iran, Volume 4, The Period From the Arab Invasion to the Saljuqs. New York, New York, Cambridge University Press,1975, clifford Edmund Bosworth, The New Islamic Dynasties, A Chronological and Genealogical Manual, Columbia University,1996. V. Minorsky, Studies in Caucasian history, Cambridge University Press,1957
8.
Nizari Ismaili state
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The Ismaili state, also called the Alamut state, was a Shia Nizari Ismaili state founded by Hasan-i Sabbah after he took control of the Alamut Castle in 1090 AD. The state consisted of a nexus of strategic fortresses throughout Persia and Syria. The state collapsed when Rukn-ud-Din Khurshah surrendered Alamut Castle to the invading Mongols, within two generations, the Fatimid Empire would suffer several more splits and eventually implode. The Seljuq amirs usually held full jurisdiction and control over the districts they administered, meanwhile, Persian artisans, craftsmen and lower classes grew increasingly dissatisfied with the Seljuq policies and heavy taxes. Hasan too, was appalled by the political and economic oppression imposed by the Sunni Seljuq ruling class on Shiite Muslims living across Iran. It was in context that he embarked on a resistance movement against the Seljuqs. The castle had never before been captured by means and thus Hasan planned meticulously. Meanwhile, he dispatched his reliable supporters to the Alamut valley to begin settlements around the castle, in the summer of 1090 AD, Hasan set out from Qazvin towards Alamut on a mountainous route through Andej. Still in disguise, Hasan made his way into the fortress, earning the trust, careful not to attract the attention of the castle’s Zaydi lord, Mahdi, Hasan began to attract prominent figures at Alamut to his mission. It has even suggested that Mahdi’s own deputy was a secret supporter of Hasan. The Alamut fortress was captured from Mahdi in 1090 AD and therefore from Seljuq control by Hasan. Mahdis life was spared, and he later received 3,000 gold Dinars in compensation, capturing of the Alamut Castle marks the founding of the Nizari Ismaili state. These periods of internal turmoil allowed the Ismaili state respite from attack, the state had around 200 fortresses overall. The most important one was Alamut Castle, the residence of the Lord, the largest castle was Lambasar Castle, featuring a complex and highly efficient water storage system. The most important fortress in Syria was Masyaf Castle, though the castle of Kahf was probably the residence of the Syrian Ismaili leader Rashid al-Din Sinan. The natural geographical features of the valley surrounding Alamut largely secured the castle’s defence, positioned atop a narrow rock base approximately 180 meters above ground level, the fortress could not be taken by direct military force. To the east, the Alamut valley is bordered by a range called Alamkuh between which the Alamut River flows. The valleys western entrance is a one, shielded by cliffs over 350m high
9.
Armenia
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Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
10.
Azerbaijan
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Azerbaijan, officially the Republic of Azerbaijan, is a country in the South Caucasus region, situated at the crossroads of Southwest Asia and Southeastern Europe. It is bound by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west and Iran to the south. The exclave of Nakhchivan is bound by Armenia to the north and east, Iran to the south and west, the Azerbaijan Democratic Republic proclaimed its independence in 1918 and became the first democratic state in the Muslim orient world. The country was incorporated into the Soviet Union in 1920 as the Azerbaijan Soviet Socialist Republic, the modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, prior to the official dissolution of the USSR in December 1991. In September 1991, the Armenian majority of the disputed Nagorno-Karabakh region seceded to form the Nagorno-Karabakh Republic, the region and seven adjacent districts outside it became de facto independent with the end of the Nagorno-Karabakh War in 1994. These regions are recognized as part of Azerbaijan pending a solution to the status of the Nagorno-Karabakh. Azerbaijan is a unitary semi-presidential republic, the country is a member state of the Council of Europe, the OSCE and the NATO Partnership for Peace program. It is one of six independent Turkic states, a member of the Turkic Council. Azerbaijan has diplomatic relations with 158 countries and holds membership in 38 international organizations and it is one of the founding members of GUAM, the Commonwealth of Independent States and the Organization for the Prohibition of Chemical Weapons. Its term of office began on 19 June 2006, Azerbaijan is also a member state of the Non-Aligned Movement, holds observer status in World Trade Organization and is a correspondent at the International Telecommunication Union. The Constitution of Azerbaijan does not declare an official religion and all political forces in the country are secularist. However, the majority of the population are of a Shiite Muslim background, Azerbaijan has a high level of human development which ranks on par with most Eastern European countries. It has a rate of economic development and literacy, as well as a low rate of unemployment. According to the Davos World Economic Forum, Azerbaijans economy has scored 37th place within 138 countries in 2016, Global Competitiveness Index 2015 indicates that Azerbaijan scores highest in its region. ASAN services, established with Presidential Decree, are known for eliminating bribery. ASAN Service has been awarded with United Nations Public Service Award 2015, the ruling party, the New Azerbaijan Party, has been accused of authoritarianism and human rights abuses. The original etymology of name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta, Frawardin Yasht, there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, the name Atropates itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning Protected by the Fire or The Land of the Fire
11.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
12.
History of Iran
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Iran is home to one of the worlds oldest continuous major civilizations, with historical and urban settlements dating back to 7000 BC. Georg Wilhelm Friedrich Hegel names the Persians as the first Historical People, the Medes unified Iran as a nation and empire in 625 BC. It was the largest empire yet seen and the first world empire and they were succeeded by the Seleucid, Parthian and Sasanian Empires, who successively governed Iran for almost 1000 years and made Iran once again as a leading power in the world. Persias arch-rival was the Roman Empire and its successor, the Byzantine Empire, the Persian Empire proper begins in the Iron Age, following the influx of Iranian peoples. Iranian people gave rise to the Medes, the Achaemenid, Parthian, once a major empire of superpower proportions, having conquered far and wide, Iran has endured invasions too, by the Greeks, Arabs, Turks, and the Mongols. Iran has continually reasserted its national identity throughout the centuries and has developed as a political and cultural entity. The Muslim conquest of Persia ended the Sasanian Empire and was a point in Iranian history. Islamization of Iran took place during the eighth to tenth centuries, however, the achievements of the previous Persian civilizations were not lost, but were to a great extent absorbed by the new Islamic polity and civilization. Iran, with its history of early cultures and empires, had suffered particularly hard during the late Middle Ages. Many invasions of nomadic tribes, whose leaders became rulers in this country, the earliest archaeological artifacts in Iran were found in the Kashafrud and Ganj Par sites that are thought to date back to 100,000 years ago in the Middle Paleolithic. Mousterian stone tools made by Neandertals have also been found, in 1949, a Neanderthal radius was discovered by Carleton S. Coon in Bisitun Cave. Early agricultural communities such as Chogha Golan in 10,000 BC along with such as Chogha Bonut in 8000 BC, began to flourish in. Around about the time, the earliest-known clay vessels and modeled human and animal terracotta figurines were produced at Ganj Dareh. There are also 10, 000-year-old human and animal figurines from Tepe Sarab in Kermanshah Province among many ancient artifacts. The two main Neolithic Iranian settlements were the Zayandeh River Culture and Ganj Dareh, parts of what is modern-day northwestern Iran was part of the Kura–Araxes culture, that stretched up into the neighboring regions of the Caucasus and Anatolia. Susa is one of the settlements of Iran and the world. Based on C14 dating, the time of foundation of the city is as early as 4395 BC, the general perception among archeologists is that Susa was an extension of the Sumerian city state of Uruk. In its later history, Susa became the capital of Elam and it is one of the most artifact-rich archaeological sites in the Middle East
13.
Persian mythology
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Persian mythology are traditional tales and stories of ancient origin, all involving extraordinary or supernatural beings. Myths play a part in Iranian culture and our understanding of them is increased when we consider them within the context of Iranian history. The geography of this region, with its mountain ranges. This pottery, light grey to black in colour, appeared around 1400 BC and it is called Early Grey Ware or Iron I, the latter name indicating the beginning of the Iron Age in this area. The central collection of Persian mythology is the Shahnameh of Ferdowsi, the characters of Persian mythology almost always fall into one of two camps. They are either good, or they are evil, the most famous legendary character in the Persian epics and mythology is Rostam. On the other side of the fence is Zahhak, a symbol of despotism who was, finally, Zahhak was guarded by two vipers which grew out from both of his shoulders. No matter how many times they were beheaded, new heads grew on them to guard him. The snake, like in other mythologies, was a symbol of evil, but many other animals and birds appear in Iranian mythology, and, especially. Most famous of these is Simorgh, a beautiful and powerful bird, and Homa. Published by Echo of Iran, Tehran 1965, Iranian Mythology by Albert J. Carnoy Indo-Iranian Mythology Iran Almanac 2006
14.
Kayanian dynasty
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The Kayanids, also Kias or Kianids/Kiyanis or Kianians, are a dynasty of Persian tradition and folklore which ruled after the Pishdadids, and before the historical Achaemenids. Considered collectively, the Kayanian kings are the heroes of the Avesta, the texts of Zoroastrianism. As an epithet of kings and the reason the dynasty is so called, Middle- and New Persian Kay or Kia is a continuation of Avestan kavi king and also poet-sacrificer or poet-priest. The word is etymologically related to the Avestan notion of kavaēm kharēno. The Kiani Crown is a manifestation of that belief. In Yasht 5,9.25,17. 45-46, Haosravah, the account tells that King Haosravah united the various Aryan tribes into one nation. Towards the end of the Sassanid period, Khosrow II ordered a compilation of the surrounding the Kayanians. The compilation may have been prompted by concern over deteriorating national spirit, there were disastrous global climate changes of 535-536 and the Plague of Justinian to contend with and the Iranians would have found much-needed solace in the collected legends of their past. Following the collapse of the Sassanid Empire and the subsequent rise of Islam, the Samanid-sponsored revival also led to the resurgence of Zoroastrian literature, such as the Denkard, book 7.1 of which is also a historiography of Kayanians. The best known work of the genre is however Firdowsis Shahnameh Book of Kings, kei Qobád Kai Kavoos Kai Khosrow Kai Lohrasp Kai Goshtasp Kai Bahman Kai Darab
15.
Anno Domini
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The terms anno Domini and before Christ are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means in the year of the Lord, There is no year zero in this scheme, so the year AD1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus of Scythia Minor, the Gregorian calendar is the most widely used calendar in the world today. Traditionally, English followed Latin usage by placing the AD abbreviation before the year number, however, BC is placed after the year number, which also preserves syntactic order. The abbreviation is widely used after the number of a century or millennium. Because BC is the English abbreviation for Before Christ, it is sometimes concluded that AD means After Death. However, this would mean that the approximate 33 years commonly associated with the life of Jesus would not be included in either of the BC, astronomical year numbering and ISO8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years. The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. The last year of the old table, Diocletian 247, was followed by the first year of his table. Thus Dionysius implied that Jesus Incarnation occurred 525 years earlier, without stating the year during which his birth or conception occurred. Blackburn & Holford-Strevens briefly present arguments for 2 BC,1 BC, There were inaccuracies in the list of consuls There were confused summations of emperors regnal years It is not known how Dionysius established the year of Jesuss birth. It is convenient to initiate a calendar not from the day of an event. For example, the Islamic calendar begins not from the date of the Hegira, at the time, it was believed by some that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the based on information in the Old Testament. It was believed that, based on the Anno Mundi calendar, Anno Mundi 6000 was thus equated with the resurrection and the end of the world but this date had already passed in the time of Dionysius. The Anglo-Saxon historian the Venerable Bede, who was familiar with the work of Dionysius Exiguus, used Anno Domini dating in his Ecclesiastical History of the English People, completed in 731. e. On the continent of Europe, Anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century
16.
Prehistory of Iran
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These sites fall between one million years ago to 200,000 years ago. Mousterian Stone tools made by Neanderthal man have also found in various parts of the country. In 1949 a Neanderthal radius was discovered by CS Coon in Bisitun Cave, the end of the Palaeolithic, called “Epipalaeolithic”, is in a period of about 7000 years from c.18,000 to 11,000 BC. In those days groups of hunter-gatherers were mostly living in the caves of the Zagros Mountains, compared to earlier groups of game hunters, a tendency towards increasing the number of the kinds of plants and animals, which were collected and hunted, can be observed. Not only smaller vertebrates were hunted but also pistachios and wild fruit were collected, finally, consuming snails and smaller aquatic animals like crabs is new. Almost nothing is known about the 2500 years which followed the Epipalaeolithic after 11,000 BC, only when discovering the place of Asiab in the Kermanshah area we are in better known periods. Asiab was a camp of hunter-gatherers, only seasonally inhabited. Besides the fact that wild goats and sheep were hunted, great numbers of shells were found. Some nearby and more constantly occupied settlements in the Zagros date from a time after Asiab. Still the material culture of Tappeh Ganj Dareh and Tappeh Abdul Hosein does not include any pottery, thus this period is often called “aceramic Neolithic”. This is also true for the oldest levels of Tappeh Guran, located in Luristan, as well as for the sites of Ali Kosh and Chogha Sefid in the plain of Deh Luran, there, flocks of sheep and herds of goats were kept for the first time. We do not definitely know if in those days there was any cultivation of cereals, tools for harvesting and for making cereal products are there, but remnants of burned grain are extremely rare. In the eighth millennium BC, agricultural communities such as Chogha Bonut started to form in western Iran, around about the same time the earliest known clay vessels and modeled human and animal terracotta figurines were produced at Ganj Dareh and Teppe Sarab, also in western Iran. The south-western part of Iran was part of the Fertile Crescent, some of the oldest agricultural ground has been discovered in Susa. Iranian Chalcolithic could be divided into three parts, early Chalcolithic refer to occupations falling into the fifth millennium b. c. Middle Chalcolithic includes three successive phases dated to the fourth millennium B. C. E Late Chalcolithic indicates pre-Bronze Age occupations dating to the first half of the third millennium B. C. E. Prehistoric Asia Bernbeck, R. Iran in the Neolithic, in T. Stöllner, R. Slotta and A. Vatandoust Persiens
17.
Proto-Elamite
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The Proto-Elamite period is the time from ca.3400 BC to 2500 BC. In archaeological terms this corresponds to the late Banesh period, the Proto-Elamite script is an Early Bronze Age writing system briefly in use before the introduction of Elamite cuneiform. During the period 8000–3700 BC, the Fertile Crescent witnessed the spread of small settlements supported by agricultural surplus, geometric tokens emerged to be used to manage stewardship of this surplus. The earliest tokens now known are those two sites in the Zagros region of Iran, Tepe Asiab and Ganj-i-Dareh Tepe. The Mesopotamian civilization emerged during the period 3700–2900 BC amid the development of innovations such as the plough, sailing boats. Clay tablets with pictographic characters appeared in period to record commercial transactions performed by the temples. The most important Proto-Elamite sites are Susa and Anshan, another important site is Tepe Sialk, where the only remaining Proto-Elamite ziggurat is still seen. Texts in the undeciphered Proto-Elamite script found in Susa are dated to this period, but because their script is yet to be deciphered, this theory remains uncertain. The first cylinder seals come from the Proto-Elamite period, as well and it is uncertain whether the Proto-Elamite script was the direct predecessor of Linear Elamite. Both scripts remain largely undeciphered, and it is speculation to postulate a relationship between the two. A few Proto-Elamite signs seem either to be loans from the slightly older proto-cuneiform tablets of Mesopotamia, or perhaps more likely, to share a common origin. Proto-Elamite was used for a period around 3000 BC, whereas Linear Elamite is attested for a similarly brief period in the last quarter of the 3rd millennium BC. Proponents of an Elamo-Dravidian relationship have looked for similarities between the Proto-Elamite script and the Indus script, the Proto-Elamite writing system was used over a very large geographical area, stretching from Susa in the west, to Tepe Yahya in the east, and perhaps beyond. The known corpus of inscriptions consists of some 1600 tablets, the vast majority unearthed at Susa. The majority of the Tepe Sialk tablets are also not proto-Elamite, strictly speaking, although Proto-Elamite remains undeciphered, the content of many texts is known. This is possible because certain signs, and in particular a majority of the signs, are similar to the neighboring Mesopotamian writing system. In addition, a number of the signs are actual images of the objects they represent. However, the majority of the signs are entirely abstract
18.
Jiroft culture
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A Jiroft culture has been postulated as an early Bronze Age archaeological culture, located in the territory of present-day Sistan and Kermān Provinces of Iran. The proposed type site is Konar Sandal, near Jiroft in the Halil River area, other significant sites associated with the culture include, Shahr-e Sukhteh, Tepe Bampur, Espiedej, Shahdad, Tal-i-Iblis and Tepe Yahya. He speculates they may be the remains of the lost Aratta Kingdom, other conjectures have connected the Konar Sandal with the obscure city-state of Marhashi, that apparently lay to the east of Elam proper. The team uncovered more than two kilometers of remains from a city dating back to at least the late 3rd millennium BC. The data Madjidzadehs team has gathered demonstrates that Jirofts heyday was from 2500 B. C. to 2200 B. C, the Jiroft civilization hypothesis proposes that this intercultural style is in fact the distinctive style of a previously unknown, long-lived civilization. Muscarella does nevertheless acknowledge the importance of the site, earlier excavations at Kerman were conducted by Sir Aurel Stein around 1930. Archeological excavations in Jiroft led to the discovery of objects belonging to the fourth millennium BC. According to the French experts who studied this area, the evidence remained from these civilizations may be traced up to 11 meters under the ground, what is obvious is that the evidence of Tal-i-Iblis culture in Bardsir can be traced in all parts of the region. Tal-i-Iblis culture, known as Ali Abad period was revealed by Joseph R. Caldwell, American archaeologist, the primary Jiroft site, consists of two mounds a few kilometers apart, called Konar Sandal A and B with a height of 13 and 21 meters, respectively. At Konar Sandal B, a two-story, windowed citadel with a base of close to 13.5 hectares was found, Helmand culture of western Afghanistan was a Bronze Age culture of the 3rd millennium BC. Some scholars link it with Shahr-i Sokhta, Mundigak, and Bampur, the term Helmand civilization was proposed by M. Tosi. This civilization flourished between 2500 and 1900 BC, and may have coincided with the flourishing of the Indus Valley Civilization. This was also the phase of Periods III and IV of Shahr-i Sokhta. Thus, Jiroft culture is related to Helmand culture. Jiroft culture flourished in the eastern Iran, and the Helmand culture in western Afghanistan at the same time, in fact, they may represent the same cultural area. Mehrgarh culture, on the hand, is far earlier. The inscription, discovered in a palace, was carved on a brick whose lower left corner only has remained, explained Yusef Majidzadeh, the two remaining lines are enough to recognize the Elamite script, he added. Archeologists have found many artifacts confirming the existence of a rich civilization dating back to the third millennium BC, the sixth phase of Jiroft excavations will focus on the temple and the sites where the tablets were found during previous phases
19.
Elam
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The modern name Elam stems from the Sumerian transliteration elam, along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, which is a derived from its capital. Elam was part of the early urbanization during the Chalcolithic period, the emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan and its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally accepted to be an isolate unrelated to the much later arriving Persian. The Elamites called their country Haltamti, Sumerian ELAM, Akkadian Elamû, female Elamītu resident of Susiana, the Elamite civilization was primarily centered in the province of what is modern-day Khuzestān and Ilam in prehistoric times. The modern provincial name Khuzestān is derived from the Persian name for Susa, Old Persian Hūjiya Elam, in Middle Persian Huź Susiana, in geographical terms, Susiana basically represents the Iranian province of Khuzestan around the river Karun. In ancient times, several names were used to describe this area, the great ancient geographer Ptolemy was the earliest to call the area Susiana, referring to the country around Susa. Another ancient geographer, Strabo, viewed Elam and Susiana as two different geographical regions and he referred to Elam as primarily the highland area of Khuzestan. Disagreements over the location also exist in the Jewish historical sources says Daniel T. Potts, some ancient sources draw a distinction between Elam as the highland area of Khuzestan, and Susiana as the lowland area. Yet in other ancient sources Elam and Susiana seem equivalent, the uncertainty in this area extends also to modern scholarship. Since the discovery of ancient Anshan, and the realization of its importance in Elamite history. Some modern scholars argued that the centre of Elam lay at Anshan and in the highlands around it and they were Anshanites, Marhashians, Shimashkians, Zabshalians, Sherihumians, Awanites, etc. That Anshan played a role in the political affairs of the various highland groups inhabiting southwestern Iran is clear. Knowledge of Elamite history remains largely fragmentary, reconstruction being based on mainly Mesopotamian sources, the history of Elam is conventionally divided into three periods, spanning more than two millennia. At least three proto-Elamite states merged to form Elam, Anshan, Awan and Shimashki, references to Awan are generally older than those to Anshan, and some scholars suggest that both states encompassed the same territory, in different eras. To this core Shushiana was periodically annexed and broken off, in addition, some Proto-Elamite sites are found well outside this area, spread out on the Iranian plateau, such as Warakshe, Sialk and Jiroft in Kerman Province
20.
Akkadian Empire
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The empire united all the Akkadian and Sumerian speakers under one rule. The Akkadian Empire controlled Mesopotamia, the Levant, and eastern and southern parts of Anatolia and Iran, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula. During the 3rd millennium BC, there developed an intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 2nd millennia BC, the Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests by its founder Sargon of Akkad. Under Sargon and his successors, the Akkadian language was imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants, the Bible refers to Akkad in Genesis 10,10, which states that the beginning of Nimrods kingdom was in the land of Akkad. Nimrod is a Hebrew name not attested in Mesopotamians sources, many have pointed out similarities with the legend of Gilgamesh who founded Uruk, which is said to be the city Nimrod came to power. Today, some 7,000 texts from the Akkadian period alone are known, many later texts from the successor states of Assyria and Babylonia also deal with the Akkadian Empire. Understanding of the Akkadian Empire continues to be hampered by the fact that its capital Akkad has not yet been located, likewise, material that is thought to be Akkadian continues to be in use into the Ur III period. Many of the recent insights on the Akkadian Empire have come from excavations in the Upper Khabur area in modern northeastern Syria which was to become a part of Assyria after the fall of Akkad. For example, excavations at Tell Mozan brought to light a sealing of Taram-Agade, an unknown daughter of Naram-Sin. The excavators at nearby Tell Leilan have used the results from their investigations to argue that the Akkadian Empire came to an end due to a sudden drought, the so-called 4.2 kiloyear event. The impact of this event on Mesopotamia in general, and on the Akkadian Empire in particular. The Akkadian Period is contemporary with, EB IV, EB IVA and EJ IV, the absolute dates of their reigns are approximate. The Akkadian Empire takes its name from the region and city of Akkad, although the city of Akkad has not yet been identified on the ground, it is known from various textual sources. Among these is at least one text predating the reign of Sargon, together with the fact that the name Akkad is of non-Akkadian origin, this suggests that the city of Akkad may have already been occupied in pre-Sargonic times. Sargon of Akkad defeated and captured Lugal-Zage-Si in the Battle of Uruk, the earliest records in the Akkadian language date to the time of Sargon. Sargon was claimed to be the son of Laibum or Itti-Bel, a humble gardener, One legend related of Sargon in Assyrian times says that My mother was a changeling, my father I knew not
21.
Kassites
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The Kassites were a people of the ancient Near East, who controlled Babylonia after the fall of the Old Babylonian Empire c.1531 BC and until c.1155 BC. The endonym of the Kassites was probably Galzu, although they have also referred to by the names Kaššu. They gained control of Babylonia after the Hittite sack of the city in 1595 BC, the horse, which the Kassites worshipped, first came into use in Babylonia at this time. The Kassite language has not been classified, however, several Kassite leaders bore Indo-European names, and they might have had an Indo-European elite similar to the Mitanni, who ruled over the Hurro-Urartian-speaking Hurrians of Asia Minor. The original homeland of the Kassites is not well known, but appears to have located in the Zagros Mountains. However the Kassites were – like the Elamites, Gutians and Manneans who preceded them – linguistically unrelated to the Iranian-speaking peoples who came to dominate the region a millennium later. They first appeared in the annals of history in the 18th century BC when they attacked Babylonia in the 9th year of the reign of Samsu-iluna, the son of Hammurabi. The Hittites had carried off the idol of the god Marduk, but the Kassite rulers regained possession, returned Marduk to Babylon, the circumstances of their rise to power are unknown, due to a lack of documentation from this so-called Dark Age period of widespread dislocation. No inscription or document in the Kassite language has been preserved, Babylon under Kassite rulers, who renamed the city Karanduniash, re-emerged as a political and military power in Mesopotamia. A newly built capital city Dur-Kurigalzu was named in honour of Kurigalzu I and their success was built upon the relative political stability that the Kassite monarchs achieved. They ruled Babylonia practically without interruption for almost four hundred years— the longest rule by any dynasty in Babylonian history, Kassite kings established trade and diplomacy with Assyria. Egypt, Elam, and the Hittites, and the Kassite royal house intermarried with their royal families, There were foreign merchants in Babylon and other cities, and Babylonian merchants were active from Egypt to Assyria and Anatolia. A further treaty between Kurigalzu I and Ashur-bel-nisheshu of Assyria was agreed in the mid 15th century, Babylon was sacked by the Assyrian king Ashur-uballit I ) in the 1360s after the Kassite king in Babylon who was married to the daughter of Ashur-uballit was murdered. Ashur-uballit promptly marched into Babylonia and avenged his son-in-law, deposing the king and installing Kurigalzu II of the royal Kassite line as king there and his successor Enlil-nirari also attacked Babylonia and his great grandson Adad-nirari I annexed Babylonian territory when he became king. Tukulti-Ninurta I not content with merely dominating Babylonia went further, conquering Babylonia, deposing Kashtiliash IV, the Kassite kings maintained control of their realm through a network of provinces administered by governors. Almost equal with the cities of Babylon and Dur-Kurigalzu, the revived city of Nippur was the most important provincial center. Nippur, the great city, which had been virtually abandoned c.1730 BC, was rebuilt in the Kassite period. In fact, under the Kassite government, the governor of Nippur, the prestige of Nippur was enough for a series of 13th century BC Kassite kings to reassume the title governor of Nippur for themselves
Armenia
Azerbaijan
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