1.
Serer religion
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The Serer religion, or a ƭat Roog, is the original religious beliefs, practices and teachings of the Serer people of Senegal in western Africa. The Serer people believe in a supreme deity called Roog. In the Cangin languages, Roog is referred to as Koox, Kopé Tiatie Cac, Kokh Kox, the Serer people are found throughout the Senegambia region. The Serer people believe in a deity called Roog and sometimes referred to as Roog Sene. Serer tradition deals with various dimensions of life, death, space and time, ancestral spirit communications, Roog is the creator deity and is neither the devil nor a genie, but the lord of the creature. However, Roog is always in watch of its children and always available to them, in Serer, Roog Sene is the lifeblood to which the incorruptible and sanctified soul returns to eternal peace after they depart the living world. Roog Sene sees, knows and hears everything, but does not interfere in the affairs of the living world. Instead, lesser gods and goddesses act as Roogs assistants in the physical world and those who live their lives contrary to the teachings will be rightfully in the afterlife. For the ordinary Serers, they addressed their prayers to the pangool as they are the intermediaries between the world and the divine. An orthodox Serer must remain faithful to the spirits as the soul is sanctified as a result of the ancestors intercession between the living world and the divine. The pangool have both a historical significance as well as a religious one, without them, the lamane exploits would not have been possible. In the religious sense, these ancient lamanes created shrines to these pangool, thereby becoming the priests, as such, they became the intermediaries among the land, the people and the pangool. Whenever any member of the lamanic lineage dies, the whole Serer community celebrates in honour of the lives they had lived on earth in accordance with the teachings of the Serer religion. Serer prayers are addressed to the pangool who act as intercessors between the world and the divine. In addressing their prayers to the pangool, the Serers chant ancient songs and offer such as bull, sheep, goat. There is no heaven or hell in the Serer religion, the immortality of the soul and reincarnation is a strongly held belief in Serer religion. The pangool are canonised as saints, and will be called upon and venerated. Acceptance by the ancestors who have departed and the ability to intercede with the divine is as close to heaven after one passes over
2.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
3.
Wolof people
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The Wolof people are a West African ethnic group found in northwestern Senegal, The Gambia, and southwestern coastal Mauritania. In Senegal, the Wolof are the largest ethnic group, while elsewhere they are a minority and they refer to themselves as Wolof, and speak the Wolof language – a West Atlantic branch of the Niger-Congo family of languages. Their early history is unclear and based on traditions that link the Wolof to the Almoravids. The Wolof belonged to the medieval era Wolof Empire of Senegambia region, details of the pre-Islamic religious traditions of Wolof are unknown, and their oral traditions state them to have been adherents of Islam since the founding king of Jolof. In and after the 18th century, the Wolofs were impacted by the violent jihads in West Africa, in the 19th century, as the colonial French forces launched a war against the Wolof kingdoms, the Wolof people resisted the French and converted to Islam. Contemporary Wolofs are predominantly Sufi Muslims belonging to Mouride and Tijaniyyah Islamic brotherhoods, the Wolof people, like other West African ethnic groups, have historically maintained a rigid, endogamous social stratification that included nobility, clerics, castes and slaves. The Wolof were close to the French colonial rulers, became integrated into the colonial administration and they are also referred to as Chelofes, Galofes, Lolof, Jolof, Olof, Volof, Wolluf and Yolof. The term Wolof also refers to the Wolof language and to their states, cultures, older French publications frequently employ the spelling Ouolof, up to the 19th century, the spellings Volof and Olof are also encountered. In English, Wollof and Woloff are found, particularly in reference to the Gambian Wolof, the spelling Jolof is often used, but in particular reference to the Wolof empire and kingdom in central Senegal that existed from the 14th to the 19th centuries. Similarly, a West African rice dish is known in English as jollof rice, the origins of the Wolof people are obscure, states David Gamble – a professor of Anthropology specializing on Senegambia and Africa studies. Their name as the Wolof first appears in the records of 15th century Portuguese travelers, according to Gamble, this migration likely occurred at the end of 11th century when the Ghana Empire fell to the Muslim armies from Sudan. Another oral tradition tells of a legend in Walo, which starts with two villages near a lake in a dispute, a mysterious person arose from the lake to settle the dispute. The villagers detained him, he settled among them and became the one who settled disputes and he was called Ndyadyane Ndyaye, and his descendants were called Ndiayes or Njie, and these led to ruling families of Wolof, Mali and Morocco, according to this mythical legend. The documented history, from 15th-century onwards is a story of rivalry between powerful families, wars, coups and conquests in Wolof society. The Jolof or Wolof Empire was a medieval West African state that parts of Senegal. Its final demise at the hands of French colonial forces in the 1870s-1890s also marks the beginning of the formation of Senegal as a unified state. By the end of the 15th century, the Wolof states of Jolof, Kayor, Baol, the position of king was held by the Burba Wolof and the rulers of the other component states owed loyalty and tribute payments to him. Slavery has been a part of the Wolof people since their earliest known history, in the pre-colonial era, slaves were either born or acquired through purchase or capture
4.
Fula people
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The Fula people or Fulani or Fulɓe, numbering between 20 and 25 million people in total, are one of the largest and a widely dispersed Muslim ethnic group in Sahel and West Africa. The Fula people are believed to have roots in the people from North Africa and the Middle East. As an ethnic group they are bound together by the Fula language, culture, history, their religious affiliation and their efforts to spread Islam in Sahel region and the West Africa. A significant proportion of the Fula – a third, or an estimated 7 to 8 million – are pastoral people, the majority of the Fula ethnic group consisted of semi-sedentary people, as well as sedentary settled farmers, artisans, merchants and nobility. Spread over many countries, they are mainly in West Africa and northern parts of Central Africa. Many Fulbe was also taken to the New World during 16th to 19th century Atlantic Slave Trade and they were largely captured from the Senegal and Guinea with a significant percentage also taken from Mali and Cameroon. Some of the Fulbe of note were Bilali Muhammad, Ayuba Diallo, Salih Bilali, Abdulrahman Ibrahim Ibn Sori, some of Bilali Muhammads known descendants still live on Salepo Island Georgia and he also left descendants in the Bahama Archipelago who are not known. Abdulrahman Ibrahim Ibn Sori and many others have many descendants in the USA, there are many names used in other languages to refer to the Fulɓe. Fulani in English is borrowed from the Hausa term, Fula, from Manding languages, is also used in English, and sometimes spelled Fulah or Fullah. Fula and Fulani are commonly used in English, including within Africa, the French borrowed the Wolof term Pël, which is variously spelled, Peul, Peulh, and even Peuhl. More recently the Fulfulde / Pulaar term Fulɓe, which is a noun has been Anglicised as Fulbe. In Portuguese, the terms Fula or Futafula are used, the terms Fallata Fallatah or Fellata are of Kanuri origins, and are often the ethnonyms by which Fulani people are identified by in Sudan. The Fula people are distributed, across the Sahel from the Atlantic coast to the Red Sea. Alongside, many speak other languages of the countries they inhabit. Such languages include Hausa, Bambara, Wolof, and Arabic and this is the area known as the Fombina, literally meaning The South in Adamawa Fulfulde, because it represented the most southern and eastern reaches of Fulɓe hegemonic dominance in West Africa. In this area, Fulfulde is the lingua franca. Further east of this area, Fulani communities become predominantly nomadic, the Fulani People occupy a vast geographical expanse located roughly in a longitudinal East-West band immediately south of the Sahara, and just north of the coastal rain forest and swamps. There are an estimated 20-25 million Fulani people, there are generally three different types of Fulani based on settlement patterns, viz, the Nomadic/Pastoral or Mbororo, The Semi-Nomadic and the Settled or Town Fulani
5.
Immigration
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As for economic effects, research suggests that migration is beneficial both to the receiving and sending countries. Studies show that the elimination of barriers to migration would have effects on world GDP. Development economists argue that reducing barriers to labor mobility between developing countries and developed countries would be one of the most efficient tools of poverty reduction. Research shows that country of origin matters for speed and depth of immigrant assimilation, many animals have migrated across evolutionary history, including pre-humans. Human migration started with the out of Africa into the Middle East, and then to Asia, Australia, Europe, Russia. This is discussed in the article pre-modern human migration, recent history is discussed in the articles history of human migration and human migration. When people cross national borders during their migration, they are called migrants or immigrants from the perspective of the country which they enter, from the perspective of the country which they leave, they are called emigrant or outmigrant. Sociology designates immigration usually as migration, as of 2015, the number of international migrants has reached 244 million worldwide, which reflects a 41% increase since 2000. One third of the worlds international migrants are living in just 20 countries, the largest number of international migrants live in the United States, with 19% of the worlds total. Germany and Russia host 12 million migrants each, taking the second, Saudi Arabia hosts 10 million migrants, followed by the United Kingdom and the United Arab Emirates. Between 2000 and 2015, Asia added more international migrants than any major area in the world. Europe added the second largest with about 20 million, in most parts of the world, migration occurs between countries that are located within the same major area. In 2015, the number of international migrants below the age of 20 reached 37 million, while 177 million are between the ages of 20 and 64. International migrants living in Africa were the youngest, with an age of 29, followed by Asia, and Latin America/Caribbean, while migrants were older in Northern America, Europe. Nearly half of all international migrants originate in Asia, and Europe was the birthplace of the second largest number of migrants, india has the largest diaspora in the world, followed by Mexico and Russia. The other top desired destination countries were Canada, France, Saudi Arabia, Australia, Germany, one theory of immigration distinguishes between push and pull factors. Push factors refer primarily to the motive for immigration from the country of origin, in the case of economic migration, differentials in wage rates are common. If the value of wages in the new country surpasses the value of wages in ones country, he or she may choose to migrate
6.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
7.
Serer people
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The Serer people are a West African ethnoreligious group. They are the third largest ethnic group in Senegal making up 15% of the Senegalese population and they are also found in northern Gambia and southern Mauritania. They have had a sedentary settled culture and have known for their farming expertise. In the 20th century, most of them converted to Islam, the Serer society, like other ethnic groups in Senegal, has had social stratification featuring endogamous castes and slaves. The Serer people are referred to as Sérère, Sereer, Serere, Sarer, Kegueme, Seereer. The Serer people are found in contemporary Senegal, particularly in the west-central part of the country. In The Gambia, they occupy parts of old Nuimi and Baddibu as well as the Gambian Kombo, the Serer-Noon occupy the ancient area of Thiès in modern-day Senegal. The Serer-Ndut are found in southern Cayor and north west of ancient Thiès, the Serer-Njeghen occupy old Baol, the Serer-Palor occupies the west central, west southwest of Thiès and the Serer-Laalaa occupy west central, north of Thiès and the Tambacounda area. Senegal,1.84 million The Gambia,31,900 Mauritania,3500 The Serer occupy the Sine, the Serer people include the Seex, Serer-Noon, Serer-Ndut, Serer-Njeghene, Serer-Safene, Serer-Niominka, Serer-Palor, and the Serer-Laalaa. Each group speaks Serer or a Cangin language, Serer is the standard English spelling. Seereer or Sereer reflects the Serer pronunciation of the name and are used by Senegalese Serer historians or scholars. The meaning of the word Serer is uncertain, issa Laye Thiaw views it as possibly pre-Islamic and suggests four possible derivations,1. From the Serer Wolof word reer meaning misplaced, i. e. doubting the truth of Islam, from the Serer Wolof expression seer reer meaning to find something hidden or lost. From the Arabic word seereer meaning sahir magician or one who practices magic, from a Pulaar word, meaning separation, divorce, or break, again referring to refusing Islam. Professor Cheikh Anta Diop citing the work of the 19th century French archeologist and egyptologist - Paul Pierret, Diop went on to write, That would be consistent with their present religious position, they are one of the rare Senegalese populations who still reject Islam. Their route is marked by the stones found at about the same latitude from Ethiopia all the way to the Sine-Salum. Over generations these people, possibly Pulaar speaking herders originally, migrated through Wolof areas and entered the Siin and this lengthy period of Wolof-Serer contact has left us unsure of the origins of shared terminology, institutions, political structures, and practices. The actual Sereer ethnic group is a mixture of the two groups, and this may explain their complex bilinear kinship system and their own oral traditions recite legends on they being part of, or related to the Toucouleur people in the Senegal River valley area
8.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
9.
Senegal
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Senegal, officially the Republic of Senegal, is a country in West Africa. Senegal is bordered by Mauritania in the north, Mali to the east, Guinea to the southeast, and Guinea-Bissau to the southwest. Senegal also borders The Gambia, a country occupying a narrow sliver of land along the banks of the Gambia River, Senegal also shares a maritime border with Cape Verde. Senegals economic and political capital is Dakar and it is the westernmost country in the mainland of the Old World, or Afro-Eurasia, and owes its name to the Senegal River, which borders it to the east and north. The name Senegal comes from the Wolof Sunuu Gaal, which means Our Boat, Senegal covers a land area of almost 197,000 square kilometres and has an estimated population of about 15 million. The climate is Sahelian, but there is a rainy season, the territory of modern Senegal has been inhabited by various ethnic groups since prehistory. Organized kingdoms emerged around the century, and parts of the country were ruled by prominent regional empires such as the Jolof Empire. The present state of Senegal has its roots in European colonialism, which began during the mid-15th century, the establishment of coastal trading posts gradually led to control of the mainland, culminating in French rule of the area by the 19th century, albeit amid much local resistance. Senegal peacefully attained independence from France in 1960, and has since been among the politically stable countries in Africa. Senegals economy is centered mostly on commodities and natural resources, major industries are fish processing, phosphate mining, fertilizer production, petroleum refining, construction materials, and ship construction and repair. As in most African nations, agriculture is a sector, with Senegal producing several important cash crops, including peanuts, sugarcane, cotton, green beans, tomatoes, melons. Owing to its stability, tourism and hospitality are also burgeoning sectors. A multiethnic and secular nation, Senegal is predominantly Sunni Muslim with Sufi, French is the official language, although many native languages are spoken and recognized. Since April 2012 Senegals president has been Macky Sall, Senegal has been a member of the Organisation internationale de la Francophonie since 1970. Senegal is named after the Senegal River, the etymology of which is contested, one popular theory is that it stems from the Wolof phrase sunu gaal, which means our canoe, resulting from a miscommunication between 15th-century Portuguese sailors and Wolof fishermen. The our canoe theory has been embraced in modern Senegal for its charm. It is frequently used in appeals to national solidarity, frequently heard in the media, modern historians believe the name probably refers to the Sanhaja, Berbers who lived on the northern side of the river. A competing theory is that it derives from the town of Sanghana
10.
Mandinka people
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The Mandinka is a West African ethnic group with an estimated global population of eleven million. The Mandinka are the descendants of the Mali Empire, which rose to power under the rule of the Malinké/Maninka king Sundiata Keita, the Mandinka are a one ethnic group within the larger linguistic family of the Mandé peoples, who account for more than twenty million people. Originally from Mali, the Mandinka gained their independence from previous empires in the 13th century and they migrated west from the Niger River in search of better agricultural lands and more opportunities for conquest. Through a series of conflicts, the Fula jihads, particularly the Fula-led Imamate of Futa Jallon, over 99% of Mandinka in contemporary Africa are Muslim. The Mandinka people live primarily in West Africa, particularly in The Gambia, major populations of the Mandinka people also live in Mali, Sierra Leone, Ivory Coast, Senegal, Burkina Faso, Liberia, Guinea-Bissau, Niger and Mauritania. Although widespread, in most countries, the Mandingo are not the largest ethnic group, most Mandingos live in family-related compounds in traditional rural villages, their traditional society has featured socially stratified castes. Mandinka communities have been fairly autonomous and self-ruled, being led by a chief, Mandingo has been an oral society where mythologies, history and knowledge is verbally transmitted from one generation to next. Between the 16th and 19th century, many Muslim and non-Muslim Mandinka people and these intermixed, creating a Creole culture, with the Mandika people significantly influencing the African heritage peoples now found in the Caribbean, Brazil and the southern United States. The Mandés were initially a part of many fragmented kingdoms that formed after the collapse of Ghana empire in the 11th century, during the rule of Sundiata Keita, these kingdoms were consolidated, and the Mandinka expanded west from the Niger River basin under Sundiatas general Tiramakhan Traore. This expansion was a part of creating a region of conquest and this migration began in the later part of the 13th century. Another group of Mandinka people, under Faran Kamara – the son of the king of Tabou – expanded southeast of Mali, with the migration, many gold artisans and metal working Mandinka smiths settled along the coast and in the hilly Fouta Djallon and plateau areas of West Africa. Their presence and products attracted Mandika merchants and brought trading caravans from north Africa and it also brought conflicts with other ethnic groups, such as the Wolof people, particularly the Jolof Empire. The caravan trade to North Africa and Middle East brought Islamic people into Mandinka peoples original, the Muslim traders sought presence in the host Mandinka community, and this likely initiated proselytizing efforts to convert the Mandinka from their traditional religious beliefs into Islam. In Ghana, for example, the Almoravids had divided its capital into two parts by 1077, one part was Muslim and other non-Muslim, the Muslim influence from North Africa had arrived in the Mandinka region before this, via Islamic trading diasporas. In 1324, Sultan Mansa Musa who ruled Mali, went on Hajj pilgrimage to Mecca with caravan carrying gold. Shihab al-Umari, the Arabic historian, described his visit and stated that Musa built mosques in his kingdom, established Islamic prayers and took back Maliki school of Sunni jurists with him. According to Richard Turner – a professor of African American Religious History, Musa was highly influential in attracting North African, the Mandinka people of Mali converted early, but those who migrated to the west did not convert and retained their traditional religious rites. One of the legends among the Mandingo of western Africa is that the general Tiramakhan Traore led the migration, because people in Mali had converted to Islam, another legend gives a contrasting account, and states that Traore himself had converted and married Muhammads grand daughter
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