1.
Municipalities of Spain
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The municipalities of Spain are the basic level of Spanish local government. There are a total of 8,118 municipalities in Spain, including the cities of Ceuta. In the Principality of Asturias, municipalities are officially named concejos, the area of the municipal territory usually ranges 2–40 km², but municipalities such as Tremp cover more than 300 km². The organisation of the municipalities is governed by a 2 April 1985 law, the Statutes of Autonomy of the various autonomous communities also contain provisions concerning the relations between the municipalities and the autonomous governments. In general, municipalities enjoy a degree of autonomy in their local affairs, many of the functions of the comarcas. Each municipality is a corporation with independent legal personality, its body is called the ayuntamiento. The ayuntamiento is composed of the mayor, the deputy mayors, the mayor and the deputy mayors are elected by the plenary assembly, which is itself elected by universal suffrage on a list system every four years. The plenary assembly must meet publicly at least every three months at the seat of the ayuntamiento, many ayuntamientos also have a governing commission, named by the mayor from among the councillors, it is required for municipalities of more than 5,000 inhabitants. The governing commission, whose role is to assist the mayor between meetings of the assembly, may not include more than one third of the councillors. List of municipalities of Spain Political divisions of Spain
Municipalities of Spain
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Municipality
2.
UNESCO
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The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations based in Paris. It is the heir of the League of Nations International Committee on Intellectual Cooperation, UNESCO has 195 member states and nine associate members. Most of its offices are cluster offices covering three or more countries, national and regional offices also exist. UNESCO pursues its objectives through five major programs, education, natural sciences, social/human sciences, culture and it is also a member of the United Nations Development Group. UNESCO and its mandate for international cooperation can be traced back to a League of Nations resolution on 21 September 1921, on 18 December 1925, the International Bureau of Education began work as a non-governmental organization in the service of international educational development. However, the work of predecessor organizations was largely interrupted by the onset of World War II. On 30 October 1943, the necessity for an organization was expressed in the Moscow Declaration, agreed upon by China, the United Kingdom, the United States. This was followed by the Dumbarton Oaks Conference proposals of 9 October 1944, a prominent figure in the initiative for UNESCO was Rab Butler, the Minister of Education for the United Kingdom. At the ECO/CONF, the Constitution of UNESCO was introduced and signed by 37 countries, the Preparatory Commission operated between 16 November 1945, and 4 November 1946—the date when UNESCOs Constitution came into force with the deposit of the twentieth ratification by a member state. The first General Conference took place between 19 November to 10 December 1946, and elected Dr. Julian Huxley to Director-General and this change in governance distinguished UNESCO from its predecessor, the CICI, in how member states would work together in the organizations fields of competence. In 1956, the Republic of South Africa withdrew from UNESCO claiming that some of the organizations publications amounted to interference in the racial problems. South Africa rejoined the organization in 1994 under the leadership of Nelson Mandela, UNESCOs early work in the field of education included the pilot project on fundamental education in the Marbial Valley, Haiti, started in 1947. This project was followed by missions to other countries, including, for example. In 1948, UNESCO recommended that Member States should make free primary education compulsory, in 1990, the World Conference on Education for All, in Jomtien, Thailand, launched a global movement to provide basic education for all children, youths and adults. Ten years later, the 2000 World Education Forum held in Dakar, Senegal, UNESCOs early activities in culture included, for example, the Nubia Campaign, launched in 1960. The purpose of the campaign was to move the Great Temple of Abu Simbel to keep it from being swamped by the Nile after construction of the Aswan Dam, during the 20-year campaign,22 monuments and architectural complexes were relocated. This was the first and largest in a series of campaigns including Mohenjo-daro, Fes, Kathmandu, Borobudur, the organizations work on heritage led to the adoption, in 1972, of the Convention concerning the Protection of the World Cultural and Natural Heritage. The World Heritage Committee was established in 1976 and the first sites inscribed on the World Heritage List in 1978, since then important legal instruments on cultural heritage and diversity have been adopted by UNESCO member states in 2003 and 2005
UNESCO
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UNESCO offices in
Brasília
UNESCO
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UNESCO
UNESCO
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UNESCO Institute for Water Education in
Delft
UNESCO
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The Garden of Peace, UNESCO headquarters, Paris. Donated by the Government of Japan, this garden was designed by American-Japanese sculptor artist Isamu Noguchi in 1958 and installed by Japanese gardener Toemon Sano.
3.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
World Heritage Site
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Site #252:
Taj Mahal, an example of cultural heritage site
World Heritage Site
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Logo of the
United Nations Educational, Scientific and Cultural Organization (UNESCO)
World Heritage Committee
World Heritage Site
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Site #156:
Serengeti National Park, an example of natural heritage site
World Heritage Site
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Site #274:
Historic Sanctuary of Machu Picchu, an example of mixed heritage site
4.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
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Longitude lines are perpendicular and latitude lines are parallel to the equator.
5.
Country
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A country is a region that is identified as a distinct national entity in political geography. Sometimes the word countries is used to both to sovereign states and to other political entities, while other times it refers only to states. The word country comes from Old French contrée, itself derived from Vulgar Latin contrata and it most likely entered the English language after the Franco-Norman invasion during the 11th century. Areas much smaller than a state may be called by names such as the West Country in England, the Black Country, Constable Country. In many European countries the words are used for sub-divisions of the territory, as in the German Bundesländer. The modern Italian contrada is a word with its meaning varying locally, the term country is frequently used to refer to sovereign states. There is no agreement on the number of countries in the world. There are 206 sovereign states, of which 193 states are members of the United Nations, all are defined as states by declarative theory of statehood and constitutive theory of statehood. The latest proclaimed state is South Sudan in 2011, the Kingdom of Denmark, a sovereign state, comprises Metropolitan Denmark and two nominally separate countries—the Faroe Islands, and Greenland—which are almost fully internally self-governing. The Kingdom of the Netherlands, a state, comprises four separate countries, Netherlands, Aruba, Curaçao. The degree of autonomy of non-sovereign countries varies widely, some are possessions of sovereign states, as several states have overseas territories, with citizenry at times identical and at times distinct from their own
Country
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Topographical map of
Europe
6.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
Spain
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Lady of Elche
Spain
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Flag
Spain
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Altamira Cave paintings, in
Cantabria.
Spain
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Celtic castro in
A Guarda,
Galicia.
7.
Autonomous Community
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Spain is not a federation, but a highly decentralized unitary state. Some scholars have referred to the system as a federal system in all. There are 17 autonomous communities and two cities that are collectively known as autonomies. The two autonomous cities have the right to become autonomous communities, but neither has yet used this right and this unique framework of territorial administration is known as the State of Autonomies. The autonomous communities are governed according to the constitution and their own organic laws known as Statutes of Autonomy, since devolution was intended to be asymmetrical in nature, the scope of competences vary for each community, but all have the same parliamentary structure. Spain is a country made up of different regions with varying economic and social structures, as well as different languages. While the entire Spanish territory was united under one crown by the 16th century, the constituent territories—be it crowns, kingdoms, principalities or dominions—retained much of their former institutional existence, including limited legislative, judicial or fiscal autonomy. These territories also exhibited a variety of customs, laws. From the 18th century onwards, the Bourbon kings and the government tried to establish a more centralized regime, leading figures of the Spanish Enlightenment advocated for the building of a Spanish nation beyond the internal territorial boundaries. This culminated in 1833, when Spain was divided into 49 provinces and these were the Basque Country and Catalonia. This gave rise to peripheral nationalisms along with Spanish nationalism, therefore, economic and social changes that had produced a national cultural unification in France had the opposite effect in Spain. In a response to Catalan demands, limited autonomy was granted to Catalonia in 1913 and it was granted again in 1932 during the Second Spanish Republic, when the Generalitat, Catalonias mediaeval institution of government, was restored. During General Francos dictatorial regime, centralism was most forcefully enforced as a way of preserving the unity of the Spanish nation, peripheral nationalism, along with communism and atheism were regarded by his regime as the main threats. When Franco died in 1975, Spain entered into a phase of transition towards democracy, the then Prime Minister of Spain, Adolfo Suárez, met with Josep Tarradellas, president of the Generalitat of Catalonia in exile. An agreement was made so that the Generalitat would be restored and limited competencies would be transferred while the constitution was still being written. In the end, the constitution, published and ratified in 1979, found a balance in recognizing the existence of nationalities and regions in Spain, within the indissoluble unity of the Spanish nation. The starting point in the organization of Spain was the second article of the constitution. In order to exercise this right, the established a open process whereby the nationalities
Autonomous Community
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A map of
Iberia in 1757
Autonomous Community
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Galicia
Autonomous Community
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The Spanish Parliament, Congress of Deputies
Autonomous Community
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Pro-Catalan independence and pro-Spanish pertenence demonstrations in
Barcelona.
8.
Galicia (Spain)
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Galicia is an autonomous community of Spain and historic nationality under Spanish law. It had a population of 2,718,525 in 2016 and has an area of 29,574 km2. Galicia has over 1,660 km of coastline, including its islands and islets, among them Cíes Islands, Ons, Sálvora, Cortegada. Galicia was incorporated into the Roman Empire at the end of the Cantabrian Wars in 19 BC, in 410, the Germanic Suebi established a kingdom with its capital in Braga, this kingdom was incorporated into that of the Visigoths in 585. The Governor also presided the Real Audiencia do Reino de Galicia, from the 16th century, the representation and voice of the kingdom was held by an assembly of deputies and representatives of the cities of the kingdom, the Cortes or Junta of the Kingdom of Galicia. This institution was forcibly discontinued in 1833 when the kingdom was divided into four provinces with no legal mutual links. During the 19th and 20th centuries, demand grew for self-government and this resulted in the Statute of Autonomy of 1936, soon frustrated by Francos coup detat and subsequent long dictatorship. After democracy was restored the legislature passed the Statute of Autonomy of 1981, approved in referendum and currently in force, the interior of Galicia is characterized by a hilly landscape, mountain ranges rise to 2,000 m in the east and south. The coastal areas are mostly a series of rías and cliffs. The climate of Galicia is usually temperate and rainy, with drier summers. Its topographic and climatic conditions have made animal husbandry and farming the primary source of Galicias wealth for most of its history, allowing for a relative high density of population. With the exception of shipbuilding and food processing, Galicia was based on a farming and fishing economy until after the mid-20th century, in 2012, the gross domestic product at purchasing power parity was €56,000 million, with a nominal GDP per capita of €20,700. There are smaller populations around the cities of Lugo and Ourense. The political capital is Santiago de Compostela, in the province of A Coruña, Vigo, in the province of Pontevedra, is the most populous municipality, with 292,817, while A Coruña is the most populous city, with 215,227. 56% of the Galician population speak Galician as their first language and these Callaeci were the first tribe in the area to help the Lusitanians against the invading Romans. The Romans applied their name to all the tribes in the northwest who spoke the same language. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, the name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. This coincides with the spelling of the Castilian Spanish name, the historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, and is still used with some frequency today
Galicia (Spain)
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A satellite view of Galicia
Galicia (Spain)
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Flag
Galicia (Spain)
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Bronze Age gold helmet from Leiro,
Rianxo
Galicia (Spain)
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Palloza houses in eastern Galicia, an evolved form of the
Iron Age local
roundhouses
9.
Parroquia (Spain)
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A parroquia is a population entity or parish found in Galicia and Asturias in north-west Spain. The term may have its origins in Roman Catholic Church usage, the concept forms a very settled part of the popular consciousness, but it has never become an official political division. They are equivalent to freguesias in Portugal, some say that it constitutes an attempt, as originally created, to more or less match up with tribes predating the Roman presence. In Galicia there are 3781 parroquias, each comprising three and fifteen or more villages. They developed over time as de facto entities, although the Galician Statute of Autonomy of 1981 recognises them as territorial entities below the concello, in Asturias there are 857 parishes integrating the 78 concejos or concellos in the region, and they usually coincide with the ecclesiastic divisions
Parroquia (Spain)
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Map with all the Parishes in
Asturias.
10.
Compostela Aberta
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Compostela Aberta is a grassroots movement and political coalition in the city of Santiago de Compostela that runs a left-wing popular unity candidacy to the municipal elections of May 2015. Martiño Noriega, a member of Anova-Nationalist Brotherhood was elected as the candidate, the candidacy is supported by EU, Anova-Nationalist Brotherhood, Equo, Podemos, Espazo Ecosocialista Galego and independents. On June 13, Martiño Noriega was elected mayor of Santiago de Compostela, the concellerías were distributed the following way, Martiño Noriega Sánchez. Spokeperson of the Local Government Council, direct competences in Internal Regime, Galician language, Participation and Neighborhood relationships. Councilor responsible for the Economy and Finance Department, with competences in Economic and Financial Planning, Tax Management, Budget Management and Fiscal Policy. Councillor responsible of Citizens Spaces, Right to Housing and Mobility, with competences in historic city, Rehabilitation, Urban planning, Urban development, Housing and Right to Mobility. Councillor responsible for the Culture Department, with competences in Auditorio de Galicia, Teatro Principal, Network of socio-cultural centers, councillor responsible of the Environment and Coexistence Department, with competences in Sustainability, Public parks and Coexistence. Councillor responsible for the Diversity and Social Department, with competences in Social policies, Diversity, Public health, Social economy, UMAD, UAMI, councillor responsible for the Education and citizenship Department, with competences in Education, Citizenship and Human rights. Councillor responsible for the Equality, Economic Development and Tourism Department, with competences in Equality, Economic Promotion, Employment, Markets, Local business, councillor responsible for the Rural Areas and Territorial Balance Department, with competences in Rural Areas and the Brigade of Public Works. Councillor responsible for the Youth, Sport and Animal Welfare Department, with competences in Youth, Sport, Marea Atlántica Marea de Pontevedra Marea de Vigo Official website Official Twitter
Compostela Aberta
–
Compostela Aberta
11.
Demonym
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A demonym is a word that identifies residents or natives of a particular place, which is derived from the name of that particular place. It is a neologism, previously gentilic was recorded in English dictionaries, e. g. the Oxford English Dictionary, thus a Thai may be any resident or citizen of Thailand, of any ethnic group, or more narrowly a member of the Thai people. Conversely, some groups of people may be associated with multiple demonyms, for example, a native of the United Kingdom may be called a British person, a Brit, or a Briton. In some languages, when a parallel demonym does not exist, in English, demonyms are capitalized and are often the same as the adjectival form of the place, e. g. Egyptian, Japanese, or Greek. Significant exceptions exist, for instance the adjectival form of Spain is Spanish, English widely includes country-level demonyms such as Ethiopian or Guatemalan and more local demonyms such as Seoulite, Wisconsinite, Chicagoan, Michigander, Fluminense, and Paulista. Some places lack a commonly used and accepted demonym and this poses a particular challenge to those toponymists who research demonyms. The word gentilic comes from the Latin gentilis and the English suffix -ic, the word demonym was derived from the Greek word meaning populace with the suffix for name. National Geographic attributes the term demonym to Merriam-Webster editor Paul Dickson in a recent work from 1990 and it was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals. However, in What Do You Call a Person From, a Dictionary of Resident Names attributed the term to George H. Scheetz, in his Names Names, A Descriptive and Prescriptive Onymicon, which is apparently where the term first appears. Several linguistic elements are used to create demonyms in the English language, the most common is to add a suffix to the end of the location name, slightly modified in some instances. Cairo → Cairene Cyrenaica → Cyrene Damascus → Damascene Greece → Greek Nazareth → Nazarene Slovenia → Slovene Often used for Middle Eastern locations and European locations. Kingston-upon-Hull → Hullensian Leeds → Leodensian Spain → Spaniard Savoy → Savoyard -ese is usually considered proper only as an adjective, thus, a Chinese person is used rather than a Chinese. Monaco → Monégasque Menton → Mentonasque Basque Country → Basque Often used for French locations, mostly they are from Africa and the Pacific, and are not generally known or used outside the country concerned. In much of East Africa, a person of an ethnic group will be denoted by a prefix. For example, a person of the Luba people would be a Muluba, the plural form Baluba, similar patterns with minor variations in the prefixes exist throughout on a tribal level. And Fijians who are indigenous Fijians are known as Kaiviti and these demonyms are usually more informal and colloquial. In the United States such informal demonyms frequently become associated with mascots of the sports teams of the state university system. In other countries the origins are often disputed and these will typically be formed using the standard models above
Demonym
–
Merriam-Webster's Collegiate Dictionary has not adopted the term "demonyn" for these adjectives and nouns
12.
Galician language
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Galician is an Indo-European language of the Western Ibero-Romance branch. It is spoken by some 2.4 million people, mainly in Galicia, a community located in northwestern Spain. The divergence has continued to this day, producing the modern languages of Galician, the language is officially regulated in Galicia by the Royal Galician Academy. Modern Galician and its sibling, Portuguese, originated from a medieval ancestor designated variously by modern linguists as Galician-Portuguese. This common ancestral stage developed in the territories of the old Kingdom of Galicia, in the 13th century it became a written and cultivated language. In the past Galician and Portuguese formed a dialect continuum, for many scholars this continuum still exists today at the level of rural dialects. Others point out that modern Galician and Portuguese have diverged to such an extent during the past seven centuries that they now constitute two closely related but separate languages. During the 16th century the Galician language stopped being used in documentation, becoming de facto an oral language, with just some use in lyric, theatre. The linguistic status of Galician with respect to Portuguese is controversial, there are linguists who deal with modern Galician and modern Portuguese as norms or varieties of the same language. Fernández Rei in 1990 stated that the Galician language is, with respect to Portuguese, a language, a language through elaboration, and not an abstand language. Mutual intelligibility is very high between Galicians and Portuguese, on 20 October 2016, the city of Santiago de Compostela, the capital of Galicia, approved by unanimity a proposal to become an observer member of the Union of Portuguese-Speaking Capitals. On 1 November 2016, the Council of Galician Culture was admitted as an observer of the Community of Portuguese Speaking Countries. The official position of the Galician Language Institute is that Galician and these contrasting attitudes have distinct political implications. On the other hand, viewing Galician as a part of the Lusophony, while not denying its own characteristics and it is taught bilingually, alongside Castilian, in both primary and secondary education. It is also used at the three established in Galicia, having also the consideration of official language of the three institutions. Galician has also legal recognition in the Bierzo region in León, the other languages with official status elsewhere in Spain are Castilian, Catalan, Basque and Aranese. Galician has also been accepted orally as Portuguese in the European Parliament, having used by some Galician representatives, among others, José Posada, Camilo Nogueira. Controversy exists regarding the inclusion of Eonavian into the Galician language, there are those defending these linguistic varieties as dialects of transition to the Astur-Leonese group on the one hand, and those defending it as clearly Galician varieties on the other
Galician language
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Vindel's parchment, containing music and lyrics of several 13th-century cantigas by
Martin Codax
Galician language
–
Distribution of the various dialects of Galician in
Spain and the extreme north of
Portugal.
Galician language
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One of the oldest legal charters written in Galician, the constitutional charter of the Bo Burgo (Good Burg) of
Castro Caldelas, 1228
Galician language
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Mediaeval Galician inscription in a 14th-century house, in
Noia: "ESTAS CASAS MANDOU FAZER VASCO DA COSTA, ERA DE MCCCLXXVII" These houses were ordered by Vasco da Costa,
era 1377 (1339 AD)
13.
Spanish language
–
Spanish —also called Castilian —is a Romance language that originated in the Castile region of Spain, with hundreds of millions of native speakers around the world. It is usually considered the worlds second-most spoken native language after Mandarin Chinese and it is one of the few languages to use inverted question and exclamation marks. Spanish is a part of the Ibero-Romance group of languages, which evolved from several dialects of Vulgar Latin in Iberia after the collapse of the Western Roman Empire in the 5th century. Beginning in the early 16th century, Spanish was taken to the colonies of the Spanish Empire, most notably to the Americas, as well as territories in Africa, Oceania, around 75% of modern Spanish is derived from Latin. Greek has also contributed substantially to Spanish vocabulary, especially through Latin, Spanish vocabulary has been in contact from an early date with Arabic, having developed during the Al-Andalus era in the Iberian Peninsula. With around 8% of its vocabulary being Arabic in origin, this language is the second most important influence after Latin and it has also been influenced by Basque as well as by neighboring Ibero-Romance languages. It also adopted words from languages such as Gothic language from the Visigoths in which many Spanish names and surnames have a Visigothic origin. Spanish is one of the six languages of the United Nations. It is the language in the world by the number of people who speak it as a mother tongue, after Mandarin Chinese. It is estimated more than 437 million people speak Spanish as a native language. Spanish is the official or national language in Spain, Equatorial Guinea, speakers in the Americas total some 418 million. In the European Union, Spanish is the tongue of 8% of the population. Spanish is the most popular second language learned in the United States, in 2011 it was estimated by the American Community Survey that of the 55 million Hispanic United States residents who are five years of age and over,38 million speak Spanish at home. The Spanish Constitution of 1978 uses the term castellano to define the language of the whole Spanish State in contrast to las demás lenguas españolas. Article III reads as follows, El castellano es la lengua española oficial del Estado, las demás lenguas españolas serán también oficiales en las respectivas Comunidades Autónomas. Castilian is the official Spanish language of the State, the other Spanish languages as well shall be official in their respective Autonomous Communities. The Spanish Royal Academy, on the hand, currently uses the term español in its publications. Two etymologies for español have been suggested, the Spanish Royal Academy Dictionary derives the term from the Provençal word espaignol, and that in turn from the Medieval Latin word Hispaniolus, from—or pertaining to—Hispania
Spanish language
–
A page of
Cantar de Mio Cid, the oldest preserved Spanish
epic poem, in medieval Spanish.
Spanish language
–
Spanish is sole official language at the national level
Spanish language
–
Antonio de Nebrija, author of
Gramática de la lengua castellana, the first grammar of modern European languages.
Spanish language
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Miguel de Cervantes author of
Don Quixote, considered the first modern European novel.
14.
Daylight saving time
–
Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
Daylight saving time
–
Ancient
water clock that lets hour lengths vary with season.
Daylight saving time
–
G. V. Hudson invented modern DST, proposing it first in 1895.
Daylight saving time
–
Retailers generally favor DST.
United Cigar Stores hailed a 1918 DST bill.
Daylight saving time
–
William Willett independently proposed DST in 1907 and advocated it tirelessly.
15.
UTC
–
Coordinated Universal Time, abbreviated to UTC, is the primary time standard by which the world regulates clocks and time. It is within about 1 second of mean time at 0° longitude. It is one of closely related successors to Greenwich Mean Time. For most purposes, UTC is considered interchangeable with GMT, the first Coordinated Universal Time was informally adopted on 1 January 1960. This change also adopted leap seconds to simplify future adjustments, a number of proposals have been made to replace UTC with a new system that would eliminate leap seconds, but no consensus has yet been reached. Leap seconds are inserted as necessary to keep UTC within 0.9 seconds of universal time, see the Current number of leap seconds section for the number of leap seconds inserted to date. The official abbreviation for Coordinated Universal Time is UTC and this abbreviation arose from a desire by the International Telecommunication Union and the International Astronomical Union to use the same abbreviation in all languages. English speakers originally proposed CUT, while French speakers proposed TUC, the compromise that emerged was UTC, which conforms to the pattern for the abbreviations of the variants of Universal Time. Time zones around the world are expressed using positive or negative offsets from UTC, the westernmost time zone uses UTC−12, being twelve hours behind UTC, the easternmost time zone, theoretically, uses UTC+12, being twelve hours ahead of UTC. In 1995, the nation of Kiribati moved those of its atolls in the Line Islands from UTC-10 to UTC+14 so that the country would all be on the same day. UTC is used in internet and World Wide Web standards. The Network Time Protocol, designed to synchronise the clocks of computers over the internet, computer servers, online services and other entities that rely on having a universally accepted time use UTC as it is more specific than GMT. If only limited precision is needed, clients can obtain the current UTC from a number of official internet UTC servers, for sub-microsecond precision, clients can obtain the time from satellite signals. UTC is also the standard used in aviation, e. g. for flight plans. Weather forecasts and maps all use UTC to avoid confusion about time zones, the International Space Station also uses UTC as a time standard. Amateur radio operators often schedule their radio contacts in UTC, because transmissions on some frequencies can be picked up by many time zones, UTC is also used in digital tachographs used on large goods vehicles under EU and AETR rules. UTC divides time into days, hours, minutes and seconds, days are conventionally identified using the Gregorian calendar, but Julian day numbers can also be used. Each day contains 24 hours and each hour contains 60 minutes, the number of seconds in a minute is usually 60, but with an occasional leap second, it may be 61 or 59 instead
UTC
UTC
16.
Capital (political)
–
A capital city is the municipality exercising primary status in a country, state, province, or other region, usually as its seat of government. A capital is typically a city that encompasses the offices and meeting places of its respective government. In some jurisdictions, including countries, the different branches of government are located in different settlements. In some cases, a distinction is made between the capital and the seat of government, which is in another place. The word capital derives from the Latin caput, meaning head, in several English-speaking states, the terms county town, county seat, and borough seat are also used in lower subdivisions. In unitary states, subnational capitals are known as administrative centres. The capital is often, but not necessarily, the largest city of its constituent, historically, the major economic centre of a state or region often becomes the focal point of political power, and becomes a capital through conquest or federation. Examples are Ancient Babylon, Abbasid Baghdad, Ancient Athens, Rome, Constantinople, Changan, Ancient Cusco, Madrid, Paris, London, Moscow, Beijing, Tokyo, Vienna, and Berlin. Some of these cities are or were also religious centres, e. g. Constantinople, Rome, Jerusalem, Ancient Babylon, Moscow, Belgrade, Paris, and Peking. A capital city that is also the economic, cultural. The convergence of political and economic or cultural power is by no means universal, traditional capitals may be economically eclipsed by provincial rivals, e. g. Nanking by Shanghai, Quebec City by Montreal, and numerous US state capitals. The decline of a dynasty or culture could also mean the extinction of its city, as occurred at Babylon. Although many capitals are defined by constitution or legislation, many long-time capitals have no legal designation as such, for example Bern, Edinburgh, Lisbon, London, Paris, are located in or near them. In Canada, there is a capital, while the ten provinces. The states of such countries as Mexico, Brazil, and Australia all have capital cities, for example, the six state capitals of Australia are Adelaide, Brisbane, Hobart, Melbourne, Perth, and Sydney. In Australia, the capital cities is regularly used, to refer to the aforementioned state capitals plus the federal capital Canberra and Darwin. Abu Dhabi is the city of the Emirate of Abu Dhabi. In unitary states which consist of multiple constituent countries, such as the United Kingdom or the Kingdom of Denmark, the national capitals of Germany and Russia, the Stadtstaat of Berlin and the Federal City of Moscow, are also constituent states of both countries in their own right
Capital (political)
–
Parliament Hill, the national legislative buildings, in
Ottawa, the capital of
Canada.
Capital (political)
–
The
Roman Forum was surrounded by many government buildings as the capital of
Ancient Rome.
Capital (political)
–
The
Western Wall is one of the greatest findings of the Jewish history in
Jerusalem.
Capital (political)
–
Cornwall Council headquarters in the
county town of
Truro.
17.
Autonomous communities of Spain
–
Spain is not a federation, but a highly decentralized unitary state. Some scholars have referred to the system as a federal system in all. There are 17 autonomous communities and two cities that are collectively known as autonomies. The two autonomous cities have the right to become autonomous communities, but neither has yet used this right and this unique framework of territorial administration is known as the State of Autonomies. The autonomous communities are governed according to the constitution and their own organic laws known as Statutes of Autonomy, since devolution was intended to be asymmetrical in nature, the scope of competences vary for each community, but all have the same parliamentary structure. Spain is a country made up of different regions with varying economic and social structures, as well as different languages. While the entire Spanish territory was united under one crown by the 16th century, the constituent territories—be it crowns, kingdoms, principalities or dominions—retained much of their former institutional existence, including limited legislative, judicial or fiscal autonomy. These territories also exhibited a variety of customs, laws. From the 18th century onwards, the Bourbon kings and the government tried to establish a more centralized regime, leading figures of the Spanish Enlightenment advocated for the building of a Spanish nation beyond the internal territorial boundaries. This culminated in 1833, when Spain was divided into 49 provinces and these were the Basque Country and Catalonia. This gave rise to peripheral nationalisms along with Spanish nationalism, therefore, economic and social changes that had produced a national cultural unification in France had the opposite effect in Spain. In a response to Catalan demands, limited autonomy was granted to Catalonia in 1913 and it was granted again in 1932 during the Second Spanish Republic, when the Generalitat, Catalonias mediaeval institution of government, was restored. During General Francos dictatorial regime, centralism was most forcefully enforced as a way of preserving the unity of the Spanish nation, peripheral nationalism, along with communism and atheism were regarded by his regime as the main threats. When Franco died in 1975, Spain entered into a phase of transition towards democracy, the then Prime Minister of Spain, Adolfo Suárez, met with Josep Tarradellas, president of the Generalitat of Catalonia in exile. An agreement was made so that the Generalitat would be restored and limited competencies would be transferred while the constitution was still being written. In the end, the constitution, published and ratified in 1979, found a balance in recognizing the existence of nationalities and regions in Spain, within the indissoluble unity of the Spanish nation. The starting point in the organization of Spain was the second article of the constitution. In order to exercise this right, the established a open process whereby the nationalities
Autonomous communities of Spain
–
A map of
Iberia in 1757
Autonomous communities of Spain
–
Galicia
Autonomous communities of Spain
–
The Spanish Parliament, Congress of Deputies
Autonomous communities of Spain
–
Pro-Catalan independence and pro-Spanish pertenence demonstrations in
Barcelona.
18.
Saint James the Great
–
James, son of Zebedee was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle and he is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus. James the son of Zebedee is the saint of Spaniards. The son of Zebedee and Salome, James is styled the Greater thunder to distinguish him from the Apostle James the Less and he was the brother of John, the beloved disciple, and probably the elder of the two. His parents seem to have people of means. Zebedee, his father, was a fisherman of the Sea of Galilee, who lived in or near Bethsaida, present Galilee, Israel, perhaps in Capernaum. It is probable that his brother had not received the training of the rabbinical schools, in this sense they were unlearned. But, according to the rank of their parents, they must have been men of ordinary education. James is described as one of the first disciples to join Jesus, the Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of three apostles whom Jesus selected to bear witness to his Transfiguration. James and John asked Jesus to grant them seats on his right, Jesus rebuked them, and the other ten apostles were annoyed with them. James and his brother wanted to call fire on a Samaritan town. The Acts of the Apostles records that Herod the king had James executed by sword and he is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith, nixon suggests that this may have been caused by James fiery temper, for which he and his brother earned the nickname Boanerges or Sons of Thunder. F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, the New Testament scholar Dennis MacDonald identifies Castor and Pollux as basis characters for the appearance of James and John in the narrative by Mark the Evangelist. The English name James comes from Italian Giacomo, a variant of Giacobo derived from Iacobus in Latin, itself from the Greek Ἰάκωβος Iakōbos, in French, Jacob evolves into Jacques. In eastern Spain, Iacobus became Jacome or Jaime, in Catalan language, Santiago is the local Galician or Spanish evolution of Vulgar Latin Sanctu Iacobu Saint James. Tiago is a popular deglutination native to Portuguese language, it crossed with old Diago to give Diego in Spanish and Diogo in Portuguese, for example, Miguel de Cervantes in his famous Don Quixote uses San Diego instead of Santiago
Saint James the Great
–
Santiago Matamoros St. James riding a
horse
Saint James the Great
–
Saint James the Elder by
Rembrandt He is depicted clothed as a
pilgrim; note the
scallop shell on his shoulder and his staff and
pilgrim's hat beside him.
Saint James the Great
–
Statue of St. James the Greater in the
Archbasilica of St. John Lateran by
Camillo Rusconi.
Saint James the Great
–
The
Codex Calixtinus promotes the pilgrimage to Santiago.
19.
Cathedral of Santiago de Compostela
–
The cathedral is the reputed burial place of Saint James the Great, one of the apostles of Jesus Christ. The cathedral has historically been a place of pilgrimage on the Way of St. James since the Early Middle Ages, the building is a Romanesque structure, with later Gothic and Baroque additions. According to legend, the apostle Saint James the Great brought Christianity to the Iberian Peninsula, in 44 AD, he was beheaded in Jerusalem. His remains were brought back to Galicia, Spain. Following Roman persecutions of Spanish Christians, his tomb was abandoned in the 3rd century, according to legend, this tomb was rediscovered in 814 AD by the hermit Pelagius, after he witnessed strange lights in the night sky. Bishop Theodomirus of Iria recognized this as a miracle and informed king Alfonso II of Asturias, the king ordered the construction of a chapel on the site. Legend has it that the king was the first pilgrim to this shrine, in 997 the early church was reduced to ashes by Al-Mansur Ibn Abi Aamir, army commander of the caliph of Córdoba. The Al-Andalus commander was accompanied on his raid by his vassal Christian lords, the gates and the bells, carried by local Christian captives to Córdoba, were added to the Aljama Mosque. Construction of the present cathedral began in 1075 under the reign of Alfonso VI of Castile and it was built according to the same plan as the monastic brick church of Saint Sernin in Toulouse, probably the greatest Romanesque edifice in France. It was built mostly in granite, construction was halted several times and, according to the Liber Sancti Iacobi, the last stone was laid in 1122. But by then, the construction of the cathedral was not finished. The cathedral was consecrated in 1211 in the presence of king Alfonso IX of Leon, according to the Codex Calixtinus the architects were Bernard the elder, a wonderful master, his assistant Robertus Galperinus and, later possibly, Esteban, master of the cathedral works. In the last stage Bernard, the younger was finishing the building and he also constructed a monumental fountain in front of the north portal in 1122. The church became a see in 1075 and, due to its growing importance as a place of pilgrimage. A university was added in 1495, the cathedral was expanded and embellished with additions in the 16th, 17th and 18th centuries. Each of the façades along with their adjoining squares constitute a magnificent urban square, the Baroque façade of the Praza do Obradoiro square was completed by Fernando de Casas Novoa in 1740. Also in baroque style is the Acibecharía façade by Ferro Caaveiro and Fernández Sarela, the Pratarías façade, built by the Master Esteban in 1103, and most importantly the Pórtico da Gloria, an early work of Romanesque sculpture, were completed by Master Mateo in 1188. The Pórtico da Gloria of the Cathedral of Santiago de Compostela is a Romanesque portico by Master Mateo, to commemorate its completion in 1188, the date was carved on a stone and set in the cathedral, and the lintels were placed on the portico
Cathedral of Santiago de Compostela
–
The Western façade of the cathedral as seen from the Praza do Obradoiro.
Cathedral of Santiago de Compostela
–
Westside of the Cathedral, Collotype 1889
Cathedral of Santiago de Compostela
–
Overview of the cathedral complex.
Cathedral of Santiago de Compostela
–
Pórtico da Gloria, Collotype 1889
20.
Way of St. James
–
Many follow its routes as a form of spiritual path or retreat for their spiritual growth. It is also popular hiking and cycling enthusiasts as well as organized tours. The Way of St. Legend holds that St. Jamess remains were carried by boat from Jerusalem to northern Spain, the Way can take one of dozens of pilgrimage routes to Santiago de Compostela. Traditionally, as with most pilgrimages, the Way of Saint James began at ones home, however, a few of the routes are considered main ones. During the Middle Ages, the route was highly travelled, however, the Black Death, the Protestant Reformation, and political unrest in 16th century Europe led to its decline. By the 1980s, only a few pilgrims per year arrived in Santiago, later, the route attracted a growing number of modern-day pilgrims from around the globe. In October 1987, the route was declared the first European Cultural Route by the Council of Europe, whenever St. Jamess Day falls on a Sunday, the cathedral declares a Holy or Jubilee Year. Depending on leap years, Holy Years occur in 5,6, the most recent were 1982,1993,1999,2004, and 2010. The next will be 2021,2027, and 2032, the pilgrimage to Santiago has never ceased from the time of the discovery of St. Jamess remains, though there have been years of fewer pilgrims, particularly during European wars. The main pilgrimage route to Santiago follows an earlier Roman trade route, at night, the Milky Way overhead seems to point the way, so the route acquired the nickname Voie lactée – the Milky Way in French. The scallop shell, often found on the shores in Galicia, has long been the symbol of the Camino de Santiago. Over the centuries the scallop shell has taken on mythical, metaphorical and practical meanings, two versions of the most common myth about the origin of the symbol concern the death of Saint James, who was martyred by beheading in Jerusalem in 44 AD. According to Spanish legends, he had spent time preaching the gospel in Spain, version 1, After Jamess death, his disciples shipped his body to the Iberian Peninsula to be buried in what is now Santiago. Off the coast of Spain, a storm hit the ship. After some time, however, it washed ashore undamaged, covered in scallops, version 2, After Jamess death his body was transported by a ship piloted by an angel, back to the Iberian Peninsula to be buried in what is now Santiago. As the ship approached land, a wedding was taking place on shore, the young groom was on horseback, and on seeing the ship approaching, his horse got spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse and rider emerged from the water alive, the scallop shell also acts as a metaphor. The grooves in the shell, which meet at a point, represent the various routes pilgrims traveled, eventually arriving at a single destination
Way of St. James
–
The Cathedral of Santiago de Compostela
Way of St. James
–
UNESCO World Heritage Site
Way of St. James
–
Monument of the pilgrims,
Burgos
Way of St. James
–
St. James pilgrim accessories
21.
Pilgrimage
–
A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a persons beliefs and faith, a person who makes such a journey is called a pilgrim. As a common experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift. The Holy Land acts as a point for the pilgrimages of the Abrahamic religions of Judaism, Christianity. Baháulláh decreed pilgrimage to two places in the Kitáb-i-Aqdas, the House of Baháulláh in Baghdad, Iraq, and the House of the Báb in Shiraz, later, Abdul-Bahá designated the Shrine of Baháulláh at Bahji, Israel as a site of pilgrimage. Other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are, Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha, Varanasi, other famous places for Buddhist pilgrimage include, India, Sanchi, Ellora, Ajanta. Thailand, Sukhothai, Ayutthaya, Wat Phra Kaew, Wat Doi Suthep, tibet, Lhasa, Mount Kailash, Lake Nam-tso. Sri Lanka, Polonnaruwa, Temple of the Tooth, Anuradhapura, malaysia, Kek Lok Si, Cheng Hoon Teng, Maha Vihara Myanmar, Bagan, Sagaing Hill. The Four Sacred Mountains Japan, Shikoku Pilgrimage,88 Temple pilgrimage in the Shikoku island, Japan 100 Kannon, pilgrimage composed of the Saigoku, Bandō and Chichibu pilgrimages. Saigoku 33 Kannon, pilgrimage in the Kansai region, Bandō33 Kannon, pilgrimage in the Kantō region. Chichibu 34 Kannon, pilgrimage in Saitama Prefecture, Chūgoku 33 Kannon, pilgrimage in the Chūgoku region. Christian pilgrimage was first made to sites connected with the birth, life, pilgrimages were, and are, also made to Rome and other sites associated with the apostles, saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral, in Galicia, Spain, chaucers The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. According to Karel Werners Popular Dictionary of Hinduism, most Hindu places of pilgrimage are associated with events from the lives of various gods. Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale, Kumbh Mela, Kumbh Mela is one of the largest gatherings of humans in the world. The location is rotated among Allahabad, Haridwar, Nashik, Char Dham, The four holy sites Puri, Rameswaram, Dwarka, and Badrinath compose the Char Dham pilgrimage circuit. Kanwar Pilgrimage, The Kanwar is Indias largest annual religious pilgrimage, as part of this phenomenon, millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Śiva shrines
Pilgrimage
–
David Teniers the younger: Female Pilgrim
Pilgrimage
–
Ancient excavated Buddha-image at the Mahaparinirvana Temple,
Kushinagar
Pilgrimage
–
Tibetans on a pilgrimage to
Lhasa, doing full-body
prostrations, often for the entire length of the journey
Pilgrimage
–
Pilgrims
22.
9th century
–
The 9th century is the period from 801 to 900 in accordance with the Julian calendar in the Common Era. Around the 9th century the Igbo people of what is now southeastern Nigeria developed bronze casts of humans, animals and these bronzes, which were used as vessels, amulets, pendants, and sacrificial tools, are among the earliest made bronzes ever found in Nigeria. Most items were part of a burial of a nobleman of the Nri-Igbo culture in the part of Igboland. Long distance trading was also discovered through the thousands of glass found at the sites. The discovery of the bronzes was made by locals from Igbo Ukwu, the Ghana Empire was located in what is now southeastern Mauritania and western Mali. It is considered the first of the Sahelian Kingdoms, which would exist in some form until the early 20th century, Britain experienced a great influx of Viking peoples in the 9th century as the Viking Age continued from the previous century. The kingdoms of the Heptarchy were gradually conquered by the Danes and this invasion was achieved by a huge military force known as the Great Heathen Army, which was supposedly led by Ivar the Boneless, Halfdan Ragnarsson, and Guthrum. This Danish army first arrived in Britain in 865 in East Anglia, after conquering that kingdom, the army proceeded to capture the city of York and establish the kingdom of Jorvik. The Danes went on to subjugate the kingdom of Northumbria and to take all, the remaining kingdom of Wessex was the only kingdom of the Heptarchy left. Alfred re-established Anglo-Saxon rule over the half of Mercia, and the Danelaw was established which separated Mercia into halves. Ireland was also affected by the Viking expansion across the North Sea, extensive raids were carried out all along the coast and eventually permanent settlements were established, such as that of Dublin in 841. Particular targets for these raids were the monasteries on the western coast of Ireland, Ireland in the 9th century was organised into an amalgam of small kingdoms, called tuatha. These kingdoms were sometimes grouped together and ruled by a single, if such a ruler could establish and maintain authority over a portion of these tuatha, he was sometimes granted the title of High King. Scotland also experienced significant Viking incursions during the 9th century, the Vikings established themselves in coastal regions, usually in northern Scotland, and in the northern islands such as Orkney and Shetland. The Viking invasion and settlement in Scotland provided a contributing factor in the collapse of the kingdoms of the Picts and this may have caused the new king, MacAlpin, to move to the east, and conquer the remnants of the Pictish realms. MacAlpin became king of the Picts in 843 and later kings would be titled as the King of Alba or King of Scots, Art in the 9th century was primarily dedicated to the Gospel and employed as basic tools of the Roman Catholic mass. An unknown event causes the decline of the Maya Classical Era, beowulf might have been written down in this century, alternatively, it could also have been in the 8th century. Reign of Charlemagne, and concurrent Carolingian Renaissance in Western Europe, large-scale Viking attacks on Europe begin, devastating countless numbers of people
9th century
–
A bronze ceremonial vessel made around the 9th century, one of the bronzes found at
Igbo-Ukwu.
9th century
–
Eastern Hemisphere at the beginning of the 9th century.
9th century
–
Borobudur was likely founded around 800 CE. This corresponds to the period between 760 and 830 CE, the peak of the
Sailendra dynasty in central Java, when it was under the influence of the
Srivijayan Empire. The construction has been estimated to have taken 75 years and been completed during the reign of
Samaratungga in 825.
9th century
–
Charlemagne (left) and Pippin the Hunchback. 10th-century copy of a lost original from about 830.
23.
Vulgar Latin
–
Vulgar Latin or Sermo Vulgaris is a generic term for the nonstandard sociolects of Latin from which the Romance languages developed. Works written in Latin during classical times used Classical Latin rather than Vulgar Latin, because of its nonstandard nature, Vulgar Latin had no official orthography. Vulgar Latin is sometimes also called colloquial Latin, or Common Romance, in Renaissance Latin, Vulgar Latin was called vulgare Latinum or Latinum vulgare. The term common speech, which later became Vulgar Latin, was used by inhabitants of the Roman Empire, traces of their language appear in some inscriptions, such as graffiti or advertisements. The educated population mainly responsible for Classical Latin might also have spoken Vulgar Latin in certain contexts depending on their socioeconomic background, the term was first used improperly in that sense by the pioneers of Romance-language philology, François Juste Marie Raynouard and Friedrich Christian Diez. These terms, as he points out later in the work, are a translation into German of Dantes vulgare latinum and Latinum vulgare, and these names in turn are at the end of a tradition extending to the Roman republic. Latin could be sermo Latinus, but in addition was a variety known as sermo vulgaris, sermo vulgi, sermo plebeius and these modifiers inform post-classical readers that a conversational Latin existed, which was used by the masses in daily speaking and was perceived as lower-class. These vocabulary items manifest no opposition to the written language, there was an opposition to higher-class, or family Latin in sermo familiaris and very rarely literature might be termed sermo nobilis. The supposed sermo classicus is a scholarly fiction unattested in the dictionary, all kinds of sermo were spoken only, not written. If one wanted to refer to what in post-classical times was called classical Latin one resorted to the concept of latinitas or latine. If one spoke in the lingua or sermo Latinus one merely spoke Latin, but if one spoke latine or latinius one spoke good Latin, and formal Latin had latinitas, the original opposition was between formal or implied good Latin and informal or Vulgar Latin. The spoken/written dichotomy is entirely philological, although making it clear that sermo vulgaris existed, the ancients said very little about it. Because it was not transcribed, it can only be studied indirectly, knowledge comes from these chief sources, Solecisms, especially in Late Latin texts. Mention of it by ancient grammarians, including prescriptive grammar texts from the Late Latin period condemning linguistic errors that represent spoken Latin, the comparative method, which reconstructs Proto-Romance, a hypothetical vernacular proto-language from which the Romance languages descended. The original written Latin language was adapted from the spoken language of the Latins, with some minor modifications. As with many languages, over time the spoken language diverged from the written language with the written language remaining somewhat static. Nevertheless, during the period spoken Latin still remained largely common across the Empire. The collapse of the Western Roman Empire rapidly began to change this, the former western provinces became increasingly isolated from the Eastern Roman Empire leading to a rapid divergence in the Latin spoken on either side
Vulgar Latin
–
Extract of the
Oaths of Strasbourg, the earliest French text.
Vulgar Latin
–
The
Roman Empire in 117 AD
Vulgar Latin
–
The
Cantar de Mio Cid (Song of my
Cid) is the earliest Spanish text.
24.
Latin language
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin language
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Latin inscription, in the
Colosseum
Latin language
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Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin language
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A multi-volume Latin dictionary in the
University Library of Graz
Latin language
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Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
25.
Medieval Galician
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Galician-Portuguese, also known as Old Portuguese or Medieval Galician, was a West Iberian Romance language spoken in the Middle Ages, in the northwest area of the Iberian Peninsula. Alternatively, it can be considered a period of the Galician. It is the ancestor of modern Portuguese, Galician, Eonavian. The term Galician-Portuguese also designates the subdivision of the modern West Iberian group of Romance languages, in general, the more cultivated variety of Latin spoken by the Hispano-Roman elites in Roman Hispania had a peculiar regional accent, referred to as Hispano ore and agrestius pronuntians. The more cultivated variety of Latin coexisted with the popular variety and it is believed that by 600, Vulgar Latin was no longer spoken in the Iberian Peninsula. An early form of Galician-Portuguese was already spoken in the Kingdom of the Suebi, the first known phonetic changes in Vulgar Latin, which began the evolution to Galician-Portuguese, took place during the rule of the Germanic groups, the Suebi and Visigoths. And the Galician-Portuguese inflected infinitive and the vowels may have evolved under the influence of local Celtic languages. The nasal vowels would thus be a characteristic of the Vulgar Latin spoken in Roman Gallaecia. The oldest known document to contain Galician-Portuguese words, found in northern Portugal, is called the Doação à Igreja de Sozello and dated to 870 but otherwise composed in Late/Middle Latin. Another document, from 882, also containing some Galician-Portuguese words is the Carta de dotação e fundação da Igreja de S. Miguel de Lardosa, in fact, many Latin documents written in Portuguese territory contain Romance forms. The Notícia de fiadores, written in 1175, is thought by some to be the oldest known document written in Galician-Portuguese, the Noticia de Torto, of uncertain date, and the Testamento de D. Afonso II are most certainly Galician-Portuguese. The earliest poetic texts date from c.1195 to c, thus, by the end of the 12th century and the beginning of the 13th there are documents in prose and verse written in the local Romance vernacular. Over 160 poets are recorded, among them Bernal de Bonaval, Pero da Ponte, Johan Garcia de Guilhade, Johan Airas de Santiago, the main secular poetic genres were the cantigas damor, the cantigas damigo and the cantigas descarnho e de mal dizer. All told, nearly 1,700 poems survive in three genres, and there is a corpus of over 400 cantigas de Santa Maria. The Castilian king Alfonso X composed his cantigas de Santa Maria and his cantigas de escárnio e maldizer in Galician-Portuguese, King Dinis of Portugal, who also contributed to the secular poetic genres, made the language official in Portugal in 1290. Until then, Latin had been the language for royal documents. Galician-Portuguese and português arcaico are modern terms for the ancestor of modern Portuguese. Compared to the differences in Ancient Greek dialects, the differences between 13th-century Portuguese and Galician are trivial
Medieval Galician
–
Galician-Portuguese
26.
James, son of Zebedee
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James, son of Zebedee was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle and he is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus. James the son of Zebedee is the saint of Spaniards. The son of Zebedee and Salome, James is styled the Greater thunder to distinguish him from the Apostle James the Less and he was the brother of John, the beloved disciple, and probably the elder of the two. His parents seem to have people of means. Zebedee, his father, was a fisherman of the Sea of Galilee, who lived in or near Bethsaida, present Galilee, Israel, perhaps in Capernaum. It is probable that his brother had not received the training of the rabbinical schools, in this sense they were unlearned. But, according to the rank of their parents, they must have been men of ordinary education. James is described as one of the first disciples to join Jesus, the Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of three apostles whom Jesus selected to bear witness to his Transfiguration. James and John asked Jesus to grant them seats on his right, Jesus rebuked them, and the other ten apostles were annoyed with them. James and his brother wanted to call fire on a Samaritan town. The Acts of the Apostles records that Herod the king had James executed by sword and he is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith, nixon suggests that this may have been caused by James fiery temper, for which he and his brother earned the nickname Boanerges or Sons of Thunder. F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, the New Testament scholar Dennis MacDonald identifies Castor and Pollux as basis characters for the appearance of James and John in the narrative by Mark the Evangelist. The English name James comes from Italian Giacomo, a variant of Giacobo derived from Iacobus in Latin, itself from the Greek Ἰάκωβος Iakōbos, in French, Jacob evolves into Jacques. In eastern Spain, Iacobus became Jacome or Jaime, in Catalan language, Santiago is the local Galician or Spanish evolution of Vulgar Latin Sanctu Iacobu Saint James. Tiago is a popular deglutination native to Portuguese language, it crossed with old Diago to give Diego in Spanish and Diogo in Portuguese, for example, Miguel de Cervantes in his famous Don Quixote uses San Diego instead of Santiago
James, son of Zebedee
–
Santiago Matamoros St. James riding a
horse
James, son of Zebedee
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Saint James the Elder by
Rembrandt He is depicted clothed as a
pilgrim; note the
scallop shell on his shoulder and his staff and
pilgrim's hat beside him.
James, son of Zebedee
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Statue of St. James the Greater in the
Archbasilica of St. John Lateran by
Camillo Rusconi.
James, son of Zebedee
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The
Codex Calixtinus promotes the pilgrimage to Santiago.
27.
Oviedo
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Oviedo is the capital city of the Principality of Asturias in northern Spain and the administrative and commercial centre of the region. It is also the name of the municipality contains the city. Oviedo is located approximately 20 km to 25 km south of neighbouring cities Gijón and Avilés and its proximity to the ocean causes Oviedo to have a maritime climate, in spite of it not being located on the shoreline itself. The Kingdom of Asturias began in 720, with a Visigothic Aristocrat Pelagiuss revolt against the Muslims occupying most of Spain at the time, the Moorish invasion of the Iberian Peninsula in 711 took control of most of the peninsula until the revolt in the northern mountains by Pelagius. The resulting Kingdom of Asturias, located in a poor region of the peninsula, was largely ignored by the Muslims. In 720, the area where Oviedo was located was still uninhabited and it is said that two monks, Máximo and Fromestano, founded the city in 761. That settlement was soon to be completed with the construction of a church dedicated to Saint Vincent. Oviedo was established on a hillside, with no Visigothic or Roman foundation before it became an Asturian city. Following Pelagius, who died in 737, Alfonso I founded a dynasty that would last until 1037, the Asturian Kingdom was on hostile terms with southern Moorish Spain. In 794, Oviedo was sacked and pillaged by Caliph Hisham I in one of his numerous campaigns against the Christian kingdoms. King Alfonso I is said to have set in place the order of the Goths, as it had been in Toledo. The intention with Oviedo was to shape it into a city similar to that of Visigothic Toledo, once kings had settled in Oviedo, they adopted as much of the architectural style and imagery of Toledo. Even with this in mind, Oviedo did not necessarily resemble the old Visigothic capital in Toledo, the churches and buildings of Oviedo follow instead late provincial Roman tradition. Since Asturias at the time was a poor area of Spain the scale of the buildings is quite impressive. Oviedo’s rich architectural tradition began with King Fruela I, King Fruela I of Asturias, the fourth of the Asturian monarchs, was the first decided promoter of the city as may be witnessed by his construction of both a palace and a nearby church. This church was restored by Alfonso II. Also constructed during Alfonso IIs reign was the San Julian de los Prados church, Alfonso IIs successor, Ramiro I, continued Alfonso IIs construction streak. Ramiro I constructed two buildings, the Church Santa Maria del Naranco and San Miguel de Lillo, the Church Santa Maria de Naranco was likely to originally be Ramiro Is palace and later changed into a church
Oviedo
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Oviedo Cathedral
Oviedo
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Santa María del Naranco (Pre-Romanesque shrine)
Oviedo
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San Julián de los Prados (Pre-Romanesque shrine)
Oviedo
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San Miguel de Lillo (Pre-Romanesque shrine)
28.
Legend
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Legend, for its active and passive participants, includes no happenings that are outside the realm of possibility, but may include miracles. Legends may be transformed over time, in order to keep fresh and vital. Many legends operate within the realm of uncertainty, never being believed by the participants. The Brothers Grimm defined legend as folktale historically grounded, a modern folklorists professional definition of legend was proposed by Timothy R. Legend is a loanword from Old French that entered English usage circa 1340. The Old French noun legende derives from the Medieval Latin legenda, in its early English-language usage, the word indicated a narrative of an event. The word legendary was originally a noun meaning a collection or corpus of legends and this word changed to legendry, and legendary became the adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event was fictitious, thus, legend gained its modern connotations of undocumented and spurious, which distinguish it from the meaning of chronicle. In 1866, Jacob Grimm described the tale as poetic. Questions of categorising legends, in hopes of compiling a series of categories on the line of the Aarne–Thompson folktale index. Compared to the highly structured folktale, legend is comparatively amorphous, in Einleitung in der Geschichtswissenschaft, Ernst Bernheim asserted that a legend is simply a longstanding rumour. Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise, in the narrow Christian sense, legenda were hagiographical accounts, often collected in a legendary. Hippolyte Delehaye distinguished legend from myth, The legend, on the hand, has, of necessity. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot, stories that exceed the boundaries of realism are called fables. For example, the talking animal formula of Aesop identifies his brief stories as fables, the parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable, Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacob de Voragines Legenda Aurea or The Golden Legend comprises a series of vitae or instructive biographical narratives and they are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography. The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day, the vanishing hitchhiker is the best-known urban legend in America, traceable as far back as 1870, but it is found around the world including in Korea and Russia. In the legend, a girl in a white dress picked up alongside of the road by a passerby
Legend
–
A depiction of the legendary
Rütlischwur.
Legend
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Holger Danske, a legendary character.
Legend
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In the painting of
Lady Godiva by
Jules Joseph Lefebvre, the authentic historical person is fully submerged in the legend, presented in an anachronistic high mediaeval setting.
Legend
–
The mediaeval legend of
Genevieve of Brabant connected her to
Treves.
29.
Catholic Monarchs
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The Catholic Monarchs is the joint title used in history for Queen Isabella I of Castile and King Ferdinand II of Aragon. They married on October 19,1469, in the city of Valladolid, Isabella was eighteen years old and it is generally accepted by most scholars that the unification of Spain can essentially be traced back to the marriage of Ferdinand and Isabella. The court of Ferdinand and Isabella was constantly on the move, the title of Catholic King and Queen was bestowed on Ferdinand and Isabella by Pope Alexander VI in 1494, in recognition of their defence of the Catholic faith within their realms. Catholic monarchs or kings can also be used in a generic sense, Isabella was named heir to the throne of Castile by her half brother Henry IV of Castile in the Treaty of the Bulls of Guisando. She became Queen of Castile in 1474 and her niece, Joanna of Castile, attempted to gain the throne by bringing in the foreign help of Afonso V of Portugal, leading to the War of Castilian Succession. More recently, some speculate that Joanna was the legitimate successor, Isabellas supporters came out ahead in good part due to Aragons support through Ferdinand, and she officially won in 1479 via the Treaty of Alcáçovas. Ferdinand became the King of Aragon in 1479, the Catholic Monarchs set out to restore royal authority in Spain. To accomplish their goal, they first created a group named the Holy Brotherhood and these men were used as a judicial police force for Castile, as well as to attempt to keep Castilian nobles in check. To establish a more uniform system, the Catholic Monarchs created the Royal Council. This establishment of authority is known as the Pacification of Castile. Even after his death and the union of the crowns under one monarch, the Aragonese, Catalan, further, the monarchs continued ruling through a form of medieval contractualism, which made their rule pre-modern in a few ways. One of those is that they traveled from town to town throughout the kingdom in order to promote loyalty, another is that each community and region was connected to them via loyalty to the crown, rather than bureaucratic ties. Ferdinand and Isabella were noted for being the monarchs of the newly united Spain at the dawn of the modern era and they had a goal of conquering the Muslim kingdom of Granada and completing the Christian reconquest of the Iberian Peninsula. The beginnings of a series of known as the Granada War began with the attack on Alhama de Granada. The attack was led by two Andalusian nobles, Rodrigo Ponce de León and Diego de Merlo, the city fell to Andalusian forces in 1482. The Granada War was aided by Pope Sixtus IV by granting a tithe, after 10 years of fighting the Granada War ended in 1492 when Emir Boabdil surrendered the keys of the Alhambra Palace in Granada to the Castilian soldiers. After a number of revolts, Ferdinand and Isabella ordered the expulsion from Spain of all Jews, the Inquisition had been created in the twelfth century by Pope Lucius III to fight heresy in the south of what is now France and was constituted in a number of European kingdoms. The Catholic Monarchs decided to introduce the Inquisition to Castile, the bull gave the monarchs exclusive authority to name the inquisitors
Catholic Monarchs
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Ferdinand on the left with Isabella on the right. The inscription above identifies them as "Lord Ferdinand and Lady Isabella, King and Queen of Castille and of Aragon".
Catholic Monarchs
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Isabella and Ferdinand, the Catholic Monarchs
Catholic Monarchs
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Ferdinand and Isabella with their subjects
Catholic Monarchs
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Christopher Columbus at the Court of the Catholic Monarchs by
Juan Cordero, 1850.
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This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Santiago de Compostela". Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press. pp. 191–192.
