1.
Devil
–
The Devil is, according to Christianity, the primary opponent of God. Islam identifies the Devil with all those who oppose Allah, some non-Abrahamic religions contain figures similar to the Devil, such as the Buddhist demon Mara and the Zoroastrian spirit Angra Mainyu. The Modern English word devil descends from the Middle English devel, from Old English dēofol, that in turn represents an early Germanic borrowing of Latin diabolus. This in turn was borrowed from Ancient Greek Greek, διάβολος, slanderer, from Greek, διαβάλλειν to slander, διά- across, through + βάλλειν to hurl, probably akin to the Sanskrit gurate he lifts up. In the New Testament, Satan occurs more than 30 times in passages alongside diábolos, in mainstream Judaism there is no concept of a devil as in mainstream Christianity or Islam. Texts make no direct link between the serpent that tempts Eve in the Garden of Eden in Genesis and the references to Satan are in Zechariah. For the Hasidim of the century, ha-satan was Baal Davar. In the Book of Wisdom, the devil is represented as the one who brought death into the world, a similar story is found in 1 Enoch, however, in that book, the leader of the Grigori is called Semjâzâ. In the apocryphal literature, Satan rules over a host of angels, mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature. The Book of Enoch contains references to Sathariel, thought also to be Sataniel and Satanel, the similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel and Gabriel, previous to his expulsion from Heaven. In mainstream Christianity the devil is usually referred to as Satan, some modern Christians consider the devil to be an angel who, along with one-third of the angelic host rebelled against God and has consequently been condemned to the Lake of Fire. He is described as hating all humanity, opposing God, spreading lies, other modern Christians consider the devil in the Bible to refer figuratively to human sin and temptation and to any immoral human system. Satan is often identified as the serpent who convinced Eve to eat the fruit, thus. He is also identified as the dragon in the Book of Revelation, beelzebub is originally the name of a Philistine god but is also used in the New Testament as a synonym for Satan. A corrupted version, Belzeboub, appears in The Divine Comedy, in Islam the Devil is referred to as Iblis or sometimes the Shaytan. Etymologically, Iblis means the desperate in Arabic, thus, the name Iblis can be seen as a sobriquet given to Shaitan after falling from Grace. The primary characteristic of the Devil, besides hubris, is that he has no other than the power to cast evil suggestions into the hearts of men and women. He was of the jinn and departed from the command of his Lord, then will you take him and his descendants as allies other than Me while they are enemies to you
Devil
–
Depiction of the devil as seen in the
Codex Gigas.
Devil
–
The
Baphomet, adopted symbol of some
Left-Hand Path systems, including
Theistic Satanism.
Devil
–
Devils – a fresco detail from the
Rila Monastery.
Devil
–
The devil depicted in the
Temptation of Christ, by
Ary Scheffer, 1854.
2.
William Blake
–
William Blake was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a figure in the history of the poetry. His so-called prophetic works were said by 20th century critic Northrop Frye to form what is in proportion to its merits the least read body of poetry in the English language. His visual artistry led 21st-century critic Jonathan Jones to proclaim him far, in 2002, Blake was placed at number 38 in the BBCs poll of the 100 Greatest Britons. Although he lived in London his entire life, he produced a diverse and symbolically rich œuvre and his paintings and poetry have been characterised as part of the Romantic movement and as Pre-Romantic. Reverent of the Bible but hostile to the Church of England, Blake was influenced by the ideals and ambitions of the French, despite these known influences, the singularity of Blakes work makes him difficult to classify. William Blake was born on 28 November 1757 at 28 Broad Street in Soho and he was the third of seven children, two of whom died in infancy. Blakes father, James, was a hosier and he attended school only long enough to learn reading and writing, leaving at the age of ten, and was otherwise educated at home by his mother Catherine Blake. Even though the Blakes were English Dissenters, William was baptised on 11 December at St Jamess Church, Piccadilly, the Bible was an early and profound influence on Blake, and remained a source of inspiration throughout his life. Blake started engraving copies of drawings of Greek antiquities purchased for him by his father, within these drawings Blake found his first exposure to classical forms through the work of Raphael, Michelangelo, Maarten van Heemskerck and Albrecht Dürer. The number of prints and bound books that James and Catherine were able to purchase for young William suggests that the Blakes enjoyed, at least for a time, a comfortable wealth. When William was ten years old, his parents knew enough of his headstrong temperament that he was not sent to school and he read avidly on subjects of his own choosing. During this period, Blake made explorations into poetry, his work displays knowledge of Ben Jonson, Edmund Spenser. On 4 August 1772, Blake was apprenticed to engraver James Basire of Great Queen Street, at the sum of £52.10, at the end of the term, aged 21, he became a professional engraver. This aside, Basires style of line-engraving was of a kind held at the time to be old-fashioned compared to the flashier stipple or mezzotint styles. It has been speculated that Blakes instruction in this form may have been detrimental to his acquiring of work or recognition in later life. After two years, Basire sent his apprentice to copy images from the Gothic churches in London and his experiences in Westminster Abbey helped form his artistic style and ideas. The Abbey of his day was decorated with suits of armour, painted funeral effigies, ackroyd notes that. the most immediate would have been of faded brightness and colour
William Blake
–
Blake in a portrait by
Thomas Phillips (1807)
William Blake
–
28 Broad Street (now Broadwick Street) in an illustration of 1912. Blake was born here and lived here until he was 25. The house was demolished in 1965.
William Blake
–
The archetype of the Creator is a familiar image in Blake's work. Here, the
demiurgic figure
Urizen prays before the world he has forged. The
Song of Los is the third in a series of
illuminated books painted by Blake and his wife, collectively known as the
Continental Prophecies.
William Blake
–
Oberon, Titania and Puck with Fairies Dancing (1786)
3.
John Milton
–
John Milton was an English poet, polemicist, man of letters, and civil servant for the Commonwealth of England under Oliver Cromwell. He wrote at a time of flux and political upheaval. Miltons poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, Samuel Johnson praised Paradise Lost as a poem which. The phases of Miltons life parallel the major historical and political divisions in Stuart Britain, the Restoration of 1660 deprived Milton, now completely blind, of his public platform, but this period saw him complete most of his major works of poetry. Miltons views developed from his extensive reading, as well as travel and experience. By the time of his death in 1674, Milton was impoverished and on the margins of English intellectual life, yet famous throughout Europe, John Milton was born in Bread Street, London on 9 December 1608, the son of composer John Milton and his wife Sarah Jeffrey. The senior John Milton moved to London around 1583 after being disinherited by his devout Catholic father Richard Milton for embracing Protestantism, in London, the senior John Milton married Sarah Jeffrey and found lasting financial success as a scrivener. He lived in and worked from a house on Bread Street, the elder Milton was noted for his skill as a musical composer, and this talent left his son with a lifelong appreciation for music and friendships with musicians such as Henry Lawes. Miltons fathers prosperity provided his eldest son with a tutor, Thomas Young. Research suggests that Youngs influence served as the introduction to religious radicalism. After Youngs tutorship, Milton attended St Pauls School in London, there he began the study of Latin and Greek, and the classical languages left an imprint on his poetry in English. Miltons first datable compositions are two psalms done at age 15 at Long Bennington, one contemporary source is the Brief Lives of John Aubrey, an uneven compilation including first-hand reports. In the work, Aubrey quotes Christopher, Miltons younger brother, When he was young, he studied hard and sat up very late. In 1625, Milton began attending Christs College, Cambridge and he graduated with a B. A. in 1629, and ranked fourth of 24 honours graduates that year in the University of Cambridge. Preparing to become an Anglican priest, Milton stayed on to obtain his Master of Arts degree on 3 July 1632, Milton was probably rusticated for quarrelling in his first year with his tutor, Bishop William Chappell. He was certainly at home in the Lent Term 1626, there he wrote his Elegia Prima, a first Latin elegy, to Charles Diodati, based on remarks of John Aubrey, Chappell whipt Milton. This story is now disputed, though certainly Milton disliked Chappell, historian Christopher Hill cautiously notes that Milton was apparently rusticated, and that the differences between Chappell and Milton may have been either religious or personal. It is also possible that, like Isaac Newton four decades later, Milton was sent home because of the plague, in 1626, Miltons tutor was Nathaniel Tovey
John Milton
–
Portrait of Milton
John Milton
–
Blue plaque in Bread Street, London, where Milton was born
John Milton
–
John Milton at age 10 by
Cornelis Janssens van Ceulen
John Milton
–
Commemorative blue plaque 'John Milton lived here 1632-1638' at Berkyn Manor Farm,
Horton, Berkshire
4.
Paradise Lost
–
Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton. The first version, published in 1667, consisted of ten books with over ten lines of verse. A second edition followed in 1674, arranged into twelve books with minor revisions throughout and it is considered by critics to be Miltons major work, and it helped solidify his reputation as one of the greatest English poets of his time. The poem concerns the Biblical story of the Fall of Man, Miltons purpose, stated in Book I, is to justify the ways of God to men. In his introduction to the Penguin edition of Paradise Lost, the Milton scholar John Leonard notes, John Aubrey tells us that the poem was begun in about 1658 and finished in about 1663. But parts were almost certainly written earlier, and its roots lie in Miltons earliest youth, Leonard speculates that the English Civil War interrupted Miltons earliest attempts to start his epic that would encompass all space and time. Leonard also notes that Milton did not at first plan to write a biblical epic, however, in the 1672 edition, Paradise Lost contained twelve books. Having gone totally blind in 1652, Milton wrote Paradise Lost entirely through dictation with the help of amanuenses, the poem is separated into twelve books or sections, the lengths of which vary greatly. The Arguments at the head of each book were added in subsequent imprints of the first edition, originally published in ten books, a fully Revised and Augmented edition reorganized into twelve books was issued in 1674, and this is the edition generally used today. The poem follows the tradition of starting in medias res. Miltons story has two narrative arcs, one about Satan and the other following Adam and Eve and it begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In Pandæmonium, Satan employs his rhetorical skill to organise his followers, he is aided by Mammon, belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and Gods new and most favoured creation and he braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters Gods new material World, at several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satans rebellion follows the convention of large-scale warfare. The battles between the angels and Satans forces take place over three days. At the final battle, the Son of God single-handedly defeats the legion of angelic rebels. Following this purge, God creates the World, culminating in his creation of Adam and Eve
Paradise Lost
–
Title page of the first edition (1667)
Paradise Lost
–
John Martin,
Satan Presiding at the Infernal Council, c.1823-7
Paradise Lost
–
Gustave Doré, Depiction of Satan, the central character of
John Milton 's Paradise Lost c. 1866
Paradise Lost
–
William Blake, The Temptation and Fall of Eve, 1808 (illustration of Milton's Paradise Lost)
5.
Styx
–
In Greek mythology, Styx is a deity and a river that forms the boundary between Earth and the Underworld. The rivers Styx, Phlegethon, Acheron, Lethe, and Cocytus all converge at the center of the underworld on a great marsh, according to Herodotus, the river Styx originates near Feneos. Styx is also a goddess with roots in Greek mythology as a daughter of Tethys, after whom the river is named. The deities of the Greek pantheon swore all their oaths upon the river Styx because, according to mythology, during the Titan war, Styx. After the war, Zeus declared that every oath must be sworn upon her, Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death. Helios similarly promised his son Phaëton whatever he desired, also resulting in the boys death, myths related to such early deities did not survive long enough to be included in historic records, but tantalizing references exist among those that have been discovered. According to some versions, Styx had miraculous powers and could make someone invulnerable, according to one tradition, Achilles was dipped in the waters of the river by his mother during his childhood, acquiring invulnerability, with exception of his heel, by which his mother held him. The only spot where Achilles was vulnerable was his heel, where he was struck and this is the source of the expression Achilles heel, a metaphor for a vulnerable spot. Styx was primarily a feature in the afterworld of classical Greek mythology, similar to the Christian area of Hell in texts such as The Divine Comedy and Paradise Lost. In ancient times believed that placing a coin in the mouth of the deceased would pay the toll for the ferry to cross the Acheron River. If someone could not pay the fee it was said that they would never be able to cross the river and this ritual was performed by the relatives. The variant spelling Stix was sometimes used in translations of Classical Greek before the twentieth century, by metonymy, the adjective stygian came to refer to anything dark, dismal, and murky. Styx was the name of the daughter of Tethys and Oceanus, in classical myths, her husband was Pallas and she gave birth to Zelus, Nike, Kratos, and Bia. In those myths, Styx supported Zeus in the Titanomachy, where she was said to be the first to rush to his aid, for this reason, her name was given the honor of being a binding oath for the deities. Knowledge of whether this was the reason for the tradition did not survive into historical records following the religious transition that led to the pantheon of the classical era. As of 2 July 2013, Styx officially became the name of one of Plutos moons, the other moons also have names from Greco-Roman mythology related to the underworld. Kormet Rasā Sanzu River Burial jar depicting a boatman with passenger Chisholm, Hugh, ed. Styx
Styx
–
Etching of G. Doré
6.
Hebrew language
–
Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
Hebrew language
–
Hebrew street sign, above in
Hebrew alphabet, below in
Latin transliteration. Aluf Batslut veAluf Shum (he) ("The Onion Champion and the Garlic Champion") is a
play by
Hayim Nahman Bialik.
Hebrew language
–
Portion of the
Temple Scroll, one of the longest of the
Dead Sea Scrolls discovered at
Qumran
Hebrew language
–
The
Shebna Inscription, from the tomb of a royal steward found in
Siloam, dates to the 7th century BCE.
Hebrew language
–
Hebrew script used in writing a Torah scroll. Note ornamental "crowns" on tops of certain letters.
7.
Arabic language
–
Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
Arabic language
–
The Galland Manuscript of
One Thousand and One Nights, 14th century
Arabic language
–
al-ʿArabiyyah in written Arabic (
Naskh script)
Arabic language
–
Bilingual traffic sign in
Qatar.
Arabic language
–
Examples of how the Arabic root and form system works.
8.
Abrahamic religions
–
Judaism, Christianity, and Islam are the largest Abrahamic religions in terms of numbers of adherents. As of 2005, estimates classified 54% of the population as adherents of an Abrahamic religion, about 32% as adherents of other religions. Christianity claims 33% of the population, Islam has 21%, Judaism has 0. 2%. It has been suggested that the phrase, Abrahamic religion, may mean that all these religions come from one spiritual source. Christians refer to Abraham as a father in faith, there is an Islamic religious term, Millat Ibrahim, indicating that Islam sees itself as having practices tied to the traditions of Abraham. Jewish tradition claims descent from Abraham, and adherents follow his practices and it is the Islamic tradition that Muhammad, as an Arab, is descended from Abrahams son Ishmael. Jewish tradition also equates the descendants of Ishmael, Ishmaelites, with Arabs, as the descendants of Isaac by Jacob, who was also later known as Israel, are the Israelites. The Báb, regarded by Baháís as a predecessor to Baháulláh, was a Sayyid, or a descendant of Muhammad. Tradition also holds that Baháulláh is a descendant of Abraham through his third wife, while there is commonality among the religions, in large measure their shared ancestry is peripheral to their respective foundational beliefs and thus conceals crucial differences. For example, the common Christian beliefs of Incarnation, Trinity, there are key beliefs in both Islam and Judaism that are not shared by most of Christianity, and key beliefs of Islam, Christianity, and the Baháí Faith not shared by Judaism. Judaism regards itself as the religion of the descendants of Jacob and it has a strictly unitary view of God, and the central holy book for almost all branches is the Masoretic Text as elucidated in the Oral Torah. In the 19th century and 20th centuries Judaism developed a number of branches, of which the most significant are Orthodox, Conservative. Christianity began as a sect of Judaism in the Mediterranean Basin of the first century CE and evolved into a separate religion—Christianity—with distinctive beliefs, Jesus is the central figure of Christianity, considered by almost all denominations to be God the Son, one person of the Trinity. The Christian biblical canons are usually held to be the ultimate authority, over many centuries, Christianity divided into three main branches, dozens of significant denominations, and hundreds of smaller ones. Islam arose in the Arabian Peninsula in the 7th century CE with a unitary view of God. Muslims hold the Quran to be the authority, as revealed and elucidated through the teachings and practices of a central. The Islamic faith consider all prophets and messengers from Adam through the messenger to carry the same Islamic monotheistic principles. Soon after its founding Islam split into two branches, each of which now have a number of denominations
Abrahamic religions
–
An interpretation of the borders (in red) of the
Promised Land, based on God's promise to
Abraham.
Abrahamic religions
–
Clockwise from Top Left:
Christian cross, Islamic
star and crescent, Bahá'i
nine-pointed star, Jewish
Star of David
Abrahamic religions
–
The tomb of
Abraham, a
cenotaph above the
Cave of the Patriarchs traditionally considered to be the burial place of Abraham.
Abrahamic religions
–
A Bible handwritten in
Latin, on display in
Malmesbury Abbey, Wiltshire, England. This Bible was transcribed in Belgium in 1407 for reading aloud in a monastery.
9.
Evil
–
Evil, in a general context, is the absence or opposite of that which is described as being good. Often, evil is used to denote profound immorality, in certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives, however, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect. In cultures with an Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, while the term is applied to events and conditions without agency, the forms of evil addressed in this article presume an evildoer or doers. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel, Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning of the word is of obscure origin though shown to be akin to modern German Das Übel with the idea of transgressing. Confucianisms primary concern is with correct social relationships and the behavior appropriate to the learned or superior man, thus evil would correspond to wrong behavior. By good, I understand that which we know is useful to us. By evil, on the contrary I understand that which we certainly know hinders us from possessing anything that is good. Proposition 30 Nothing can be evil through that which it possesses in common with our nature, proposition 64 The knowledge of evil is inadequate knowledge. Corollary Hence it follows that if the mind had none but adequate ideas. Proposition 65 According to the guidance of reason, of two things which are good, we follow the greater good, and of two evils, follow the less. Proposition 68 If men were free, they would form no conception of good. Carl Jung, in his book Answer to Job and elsewhere, People tend to believe evil is something external to them, because they project their shadow onto others. Jung interpreted the story of Jesus as an account of God facing his own shadow, in 2007, Philip Zimbardo suggested that people may act in evil ways as a result of a collective identity. This hypothesis, based on his previous experience from the Stanford prison experiment, was published in the book The Lucifer Effect, all of these are states of lacking and have no real existence. Thus, evil does not exist, and is relative to man, abdul-Bahá, son of the founder of the religion, in Some Answered Questions states, Nevertheless a doubt occurs to the mind—that is, scorpions and serpents are poisonous. Are they good or evil, for they are existing beings, thus, evil is more of an intellectual concept than a true reality
Evil
–
One of the five paintings of
Extermination of Evil portrays Sendan Kendatsuba, one of the eight guardians of Buddhist law, banishing evil.
Evil
–
Extermination of Evil, The God of Heavenly Punishment, from the Chinese tradition of
yin and yang. Late
Heian period (12th Century Japan)
Evil
–
The
devil, in opposition to the will of God, represents evil and tempts Christ, the personification of the character and will of God.
Ary Scheffer, 1854.
Evil
–
Adolf Hitler is sometimes used as a modern definition of evil. Hitler's policies and orders resulted in the deaths of about 50 million people.
10.
Hubris
–
Hubris describes a personality quality of extreme or foolish pride or dangerous overconfidence. The adjectival form of the noun hubris is hubristic, Hubris is usually perceived as a characteristic of an individual rather than a group, although the group the offender belongs to may unintentionally suffer consequences from the wrongful act. Hubris often indicates a loss of contact with reality and an overestimation of ones own competence, Hubris is generally considered a sin in world religions. In ancient Greek, hubris referred to actions that shamed and humiliated the victim for the pleasure or gratification of the abuser, the term had a strong sexual connotation, and the shame reflected on the perpetrator as well. Violations of the law against hubris included what might today be termed assault and battery, sexual crimes, two well-known cases are found in the speeches of Demosthenes, a prominent statesman and orator in ancient Greece. These two examples occurred when first Midias punched Demosthenes in the face in the theatre, and second when a defendant allegedly assaulted a man, aeschines brought this suit against Timarchus to bar him from the rights of political office and his case succeeded. In Ancient Athens, hubris was defined as the use of violence to shame the victim, Hubris is not the requital of past injuries, this is revenge. As for the pleasure in hubris, its cause is this, crucial to this definition are the ancient Greek concepts of honour and shame. The concept of honour included not only the exaltation of the one receiving honour and this concept of honour is akin to a zero-sum game. Rush Rehm simplifies this definition of hubris to the concept of insolence, contempt. In its modern usage, hubris denotes overconfident pride combined with arrogance, Hubris is often associated with a lack of humility. The proverb pride goeth before destruction, a haughty spirit before a fall is thought to sum up the use of hubris. Hubris is also referred to as pride that blinds, as it causes a committer of hubris to act in foolish ways that belie common sense. In other words, the definition may be thought of as. Victor in Mary Shelleys Frankenstein manifests hubris in his attempt to become a great scientist by creating life through technological means, but eventually regrets this previous desire. Chinua Achebes novel Things Fall Apart has been called a modern Greek tragedy, the characters Pride and Father in the popular manga Fullmetal Alchemist were inspired by the sin of hubris. One notable example is the Battle of Little Big Horn, as General George Armstrong Custer was apocryphally reputed to have there, Where did all those damned Indians come from. In business word many cases of social scandals were explained by managerial hubris, more recently, in his two-volume biography of Adolf Hitler, historian Ian Kershaw uses both hubris and nemesis as titles
Hubris
–
illustration for John Milton's Paradise Lost by
Gustave Doré (1866).
11.
Sin
–
In a religious context, sin is the act of violating Gods will by transgressing his commandments. Sin can also be viewed as any thought or action that endangers the ideal relationship between an individual and God, or as any diversion from the ideal order for human living. To sin has been defined as to miss the mark, the word derives from Old English syn, for original *sunjō. The stem may be related to that of Latin sons, sont-is guilty, in Old English there are examples of the original general sense, ‘offence, wrong-doing, misdeed. e. In the Baháí Faith, humans are considered good, fundamentally spiritual beings. Human beings were created because of Gods immeasurable love, however, the Baháí teachings compare the human heart to a mirror, which, if turned away from the light of the sun, is incapable of receiving Gods love. Buddhism believes in the principle of karma, whereby suffering is the consequence of greed, anger. While there is no direct Buddhist equivalent of the Abrahamic concept of sin, the concept of Buddhist ethics is consequentialist in nature and is not based upon duty towards any deity. Karma means action, and in Buddhist context, motivation is the most important aspect of an action, whether karma done with mind, body and/or speech is called good or bad, depends on whether it would bring pleasant or unpleasant results to the person who does the action. One needs to purify negative karma Four Satipatthanas to free oneself from obstacles to liberation from the circle of rebirth. The purification reduces suffering and in the end one reaches Nirvana, an enlightened being is free of all the suffering and karmas, and will not be automatically born again. In the Old Testament, some sins were punishable by death in different forms, christians consider the Old Covenant to be fulfilled by the Gospel. In the New Testament however, the forgiveness of sin is effected through repentance which involves confessing the sin, Sin is forgiven, when the sinner acknowledges, confesses, and repents for their sin. The unregenerate man is expected to confess his sins to God through repentance in order to be restored to relationship with God. The unregenerate man has never before been in a relationship with God. When, as a part of his salvation, he is forgiven, he enters into a union with God which abides forever. In the Epistle to the Romans 6,23, it is mentioned that the wages of sin is death, in Jewish Christianity, sin is believed to alienate the sinner from God even though He has extreme love for mankind. It has damaged and completely severed the relationship of humanity to God and that relationship can only be restored through acceptance of Jesus Christ and his death on the cross as a satisfactory sacrifice for the sins of humanity
Sin
–
A
Sistine Chapel fresco depicts the expulsion of
Adam and Eve from the garden of Eden for their sin of eating from the fruit of the
Tree of the knowledge of good and evil.
Sin
–
Persons who categorized and described the Sins
12.
Hebrew Bible
–
They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
Hebrew Bible
–
Page from an 11th-century
Aramaic Targum manuscript of the Hebrew Bible.
13.
New Testament
–
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
New Testament
–
Books of the New Testament
New Testament
–
Evangelist Mathäus und der Engel, by
Rembrandt.
New Testament
–
Saint Paul Writing His Epistles, 17th-century painting. Most scholars think Paul actually dictated his letters to a secretary.
New Testament
–
Papyrus Bodmer VIII, at the Biblioteca Apostolica Vaticana, showing 1 and 2 Peter.
14.
Theistic Satanism
–
The individual belief systems under this umbrella are practiced by loosely affiliated or independent groups and cabals. Another characteristic of Theistic Satanism is the use of ceremonial magic, most actual theistic Satanist religions exist in relatively new models and ideologies, many of which even claim to be independent of the Abrahamic religions. The internet has increased awareness of different beliefs among Satanists, but Satanism has always been a pluralistic and decentralised religion. A small, now-defunct Satanist group called Children of the Black Rose equated Satan with the pantheistic the All, some may choose to live out the myths and stereotypes, but Christianity is not always the primary frame of reference for theistic Satanists. Their religion may be based on dark pagan, left hand path, Theistic Satanists who base their faith on Christian ideas about Satan may be referred to as “reverse Christians” by other Satanists, often in a pejorative fashion. However, those labeled by some as “reverse Christians” may see their concept of Satan as undiluted or sanitized and they worship a stricter interpretation of Satan, that of the Satan featured in the Christian Bible. This is not, however, shared by a majority of theistic Satanists, the diversity of individual beliefs within theistic Satanism, while being a cause for intense debates within the religion, is also often seen as a reflection of Satan, who encourages individualism. A notable group that outwardly considers themselves to be traditional Satanists is the Order of Nine Angles and this group became controversial and was mentioned in the press and in books, because they promoted human sacrifice. The O9A believes that Satan is one of two eternal beings, the other one being Baphomet, and that Satan is male. A group with different ideology to the ONA is the Satanic Reds. However, they are not theistic Satanist in the manner of believing in Satan as a god with a personality, but believe in dark deism, one other group is the Temple of the Black Light, formerly known as the Misanthropic Luciferian Order prior to 2007. The group espouses a philosophy known as “Chaosophy”, chaosophy asserts that the world that we live in, and the universe that it lives in, all exists within the realm known as Cosmos. Cosmos is made of three dimensions and one linear time dimension. Cosmos rarely ever changes and is a materialistic realm, another realm that exists is known as Chaos. Chaos exists outside of the Cosmos and is made of infinite dimensions and unlike the Cosmos, it is always changing. Members of the TotBL believe that the realm of Chaos is ruled over by 11 dark gods, the highest of them being Satan and this higher being is known as Azerate, the Dragon Mother, and is all of the 11 gods united as one. The TotBL believes that Azerate will resurrect one day and destroy the Cosmos, the group has been connected to the Swedish black/death metal band Dissection, particularly its front man Jon Nödtveidt. Nödtveidt was introduced to the group “at an early stage”, the lyrics on the bands third album, Reinkaos, are all about beliefs of the Temple of the Black Light
Theistic Satanism
–
Illustration by
Martin van Maële, of a
Witches' Sabbath, in the 1911 edition of
La Sorciere, by
Jules Michelet.
Theistic Satanism
–
A
sigil of
Lucifer that was invented in 2004 by Joy of Satan, and then adopted as the main symbol of the Church of the Elders in 2007. It is based upon part of an earlier sigil from the
Grimorium Verum.
Theistic Satanism
–
Lucifer (in the lower right) shown in a defiant pose.
15.
LaVeyan Satanism
–
LaVeyan Satanism is a new religious movement founded in 1966 by the American occultist and author Anton Szandor LaVey. The religions doctrines and practices are codified in LaVeys book, The Satanic Bible and its core philosophy is based on individualism and egoism, encouraging an epicurean pursuit of fleshly indulgence, an eye for an eye ethical code, and the concept of self-deification. The philosophy seeks more draconian measures taken in the realm of law and order, the religion propagates a naturalistic worldview, seeing mankind as animals existing in an amoral universe. His ideas were influenced by the ideas and writings of Friedrich Nietzsche, Ayn Rand. The Church grew under LaVeys leadership, with regional grottos being founded across the United States, a number of these seceded from the Church to form independent Satanic organizations during the early 1970s. In 1975, LaVey abolished the system, after which Satanism became a far less organized movement. In coming years, members of the Church left it to establish their own organisations, also following LaVeyan Satanism, among them the First Church of Satan, the religion is materialist, rejecting the existence of supernatural beings, body-soul dualism, and life after death. Practitioners do not believe that the character of Satan literally exists, the Devil is embraced as a symbol of defiance against the Abrahamic faiths which LaVey criticized for what he saw as the suppression of humanitys natural instincts. Moreover, Satan also serves as an external projection of the individuals godhood. LaVeyan Satanism involves the practice of magic, which two distinct forms, greater and lesser magic. Greater magic is a form of practice and is meant as psychodramatic catharsis to focus ones emotional energy for a specific purpose. These rites are based on three major themes, including compassion, destruction, and sex. Lesser magic is the practice of manipulation by means of applied psychology, LaVey defined magic as the change in situations or events in accordance with ones will, which would, using normally accepted methods, be unchangeable. LaVey espoused the view there was an objective reality to magic. LaVeyan Satanism – which is sometimes termed Modern Satanism and Rational Satanism – is classified by scholars of religious studies as a new religious movement. When used, Rational Satanism is often employed to distinguish the approach of the LaVeyan Satanists from the Esoteric Satanism embraced by groups like the Temple of Set. Conversely, the scholar of Satanism Jesper Aa. Petersen preferred to treat modern Satanism as a cousin of the New Age and Human Potential movements. The anthropologist Jean La Fontaine described it as having both elitist and anarchist elements, also citing one occult bookshop owner who referred to the Churchs approach as anarchistic hedonism
LaVeyan Satanism
–
Anton LaVey
LaVeyan Satanism
–
The Sigil of Baphomet is the official symbol of LaVeyan Satanism and the Church of Satan.
16.
Hebrew
–
Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
Hebrew
–
Hebrew street sign, above in
Hebrew alphabet, below in
Latin transliteration. Aluf Batslut veAluf Shum (he) ("The Onion Champion and the Garlic Champion") is a
play by
Hayim Nahman Bialik.
Hebrew
–
Portion of the
Temple Scroll, one of the longest of the
Dead Sea Scrolls discovered at
Qumran
Hebrew
–
The
Shebna Inscription, from the tomb of a royal steward found in
Siloam, dates to the 7th century BCE.
Hebrew
–
Hebrew script used in writing a Torah scroll. Note ornamental "crowns" on tops of certain letters.
17.
Book of Numbers
–
The Book of Numbers is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history, but its form is probably due to a Priestly redaction of a Yahwistic source made some time in the early Persian period. The name of the book comes from the two taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws, the task before them is to take possession of the Promised Land. The people are numbered and preparations are made for resuming their march, the Israelites begin the journey, but they murmur at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various means and they arrive at the borders of Canaan and send spies into the land. Upon hearing the spies fearful report concerning the conditions in Canaan, God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the Plain of Moab ready for the crossing of the Jordan River, Numbers is the culmination of the story of Israels exodus from oppression in Egypt and their journey to take possession of the land God promised their fathers. Numbers also demonstrates the importance of holiness, faithfulness and trust, despite Gods presence and his priests, Israel lacks faith and the possession of the land is left to a new generation. God orders Moses, in the wilderness of Sinai, to number those able to bear all the men from twenty years old and upward. A total of 603,550 Israelites are found to be fit for military service, the tribe of Levi is exempted from military service and therefore not included in the census. Moses consecrates the Levites for the service of the Tabernacle in the place of the first-born sons, the Levites are divided into three families, the Gershonites, the Kohathites, and the Merarites, each under a chief. The Kohathites were headed by Eleazar, son of Aaron, while the Gershonites and Merarites were headed by Aarons other son, preparations are then made for resuming the march to the Promised Land. Various ordinances and laws are decreed, the Israelites set out from Sinai. The people murmur against God and are punished by fire, Moses complains of their stubbornness and is ordered to choose seventy elders to assist him in the government of the people, twelve spies are sent out into Canaan and come back to report to Moses. Yahweh decrees that the Israelites will be punished for their loss of faith by having to wander in the wilderness for 40 years, Moses is ordered by God to make plates to cover the altar. The children of Israel murmur against Moses and Aaron on account of the destruction of Korahs men and are stricken with the plague, Aaron and his family are declared by God to be responsible for any iniquity committed in connection with the sanctuary. The Levites are again appointed to help in the keeping of the Tabernacle, the Levites are ordered to surrender to the priests a part of the tithes taken to them
Book of Numbers
–
Tanakh (Judaism)
Book of Numbers
–
Priest,
Levite, and furnishings of the
Tabernacle
Book of Numbers
–
A Plague Inflicted on Israel While Eating the Quail (illustration from the 1728 Figures de la Bible)
18.
Books of Samuel
–
According to Jewish tradition the book was written by Samuel, with additions by the prophets Gad and Nathan, modern scholarly thinking is that the entire history was composed in the period c. 630–540 BC by combining a number of independent texts of various ages, Samuel begins with the prophet Samuels birth and Gods call to him as a boy. The story of the Ark of the Covenant that follows tells of Israels oppression by the Philistines, but Saul proved unworthy and Gods choice turned to David, who defeated Israels enemies and brought the Ark to Jerusalem. God then promised David and his successors an everlasting dynasty, the childless Hannah vows to Yahweh of hosts that if she has a son, he will be dedicated to him. Eli, the priest of Shiloh, blesses her, and a child named Samuel is born, Samuel is dedicated to the Lord as a Nazirite – the only one beside Samson to be identified in the Bible. Elis sons, Hophni and Phinehas, prove unworthy of the priesthood and are killed in battle during the Battle of Aphek, the Philistines capture the Ark of the Covenant from Shiloh and take it to the temple of their god Dagon, who recognises the supremacy of Yahweh. The Philistines are afflicted with plagues and return the ark to the Israelites, the Philistines attack the Israelites gathered at Mizpah in Benjamin. Samuel appeals to Yahweh, the Philistines are decisively beaten, in Samuels old age, he appoints his sons as judges, but they are unworthy, and so the people clamour for a king. God reluctantly accedes and gives them Saul of the tribe of Benjamin, Saul defeats the enemies of the Israelites, but sins against Yahweh. Yahweh tells Samuel to anoint David of Bethlehem as king, and David enters Sauls court as his armour-bearer, Sauls son and heir Jonathan befriends David and recognises him as rightful king. Saul plots Davids death, but David flees into the wilderness, David joins the Philistines, but continues secretly to champion his own people, until Saul and Jonathan are killed in battle at Mount Gilboa. At this point, David offers a eulogy, where he praises the bravery. The elders of Judah anoint David as king, but in the north Sauls son Ishbaal rules over the northern tribes. After a long war Ishbaal is murdered by Rechab and Baanah, David is then anointed King of all Israel. David captures Jerusalem and brings the Ark there, David wishes to build a temple, but Nathan tells him that one of Davids sons will be the one to build the temple. David defeats the enemies of Israel, slaughtering Philistines, Moabites, Edomites, David commits adultery with Bathsheba and plots the death of her husband, Uriah the Hittite, for this Yahweh sends disasters against his house. The prophet Nathan tells David that the sword shall never depart from his house, for the remainder of his reign there are problems. Absalom kills Amnon, rebels against his father, and is killed following the Battle of the Wood of Ephraim, finally only two contenders for the succession remain, Adonijah and Bathshebas son Solomon
Books of Samuel
–
Tanakh (Judaism)
Books of Samuel
–
Ernst Josephson, David and Saul, 1878.
Books of Samuel
–
David and Bathsheba, by
Artemisia Gentileschi. David is in the background, standing on a balcony.
Books of Samuel
–
Hannah presenting
Samuel to
Eli, by
Jan Victors, 1645.
19.
Psalms
–
The Book of Psalms, commonly referred to simply as Psalms or the Psalms, is the first book of the Ketuvim, the third section of the Hebrew Bible, and a book of the Christian Old Testament. The title is derived from the Greek translation, ψαλμοί psalmoi, meaning instrumental music and, by extension, the book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many of the psalms are linked to the name of David, over a third appear to be musical directions, addressed to the leader or choirmaster, including such statements as with stringed instruments and according to lilies. Others appear to be references to types of composition, such as A psalm and Song. Many superscriptions carry the names of individuals, the most common being of David, others named include Moses, Asaph, the Sons of Korah and Solomon. A natural way of understanding these attributions is as a claim to authorship, Psalms are usually identified by a sequence number, often preceded by the abbreviation Ps. Numbering of the Psalms differs—mostly by one digit, see table—between the Hebrew and it is generally admitted that Pss.9 and 10 were originally a single acrostic poem, they have been wrongly separated by Massorah, rightly united by the Septuagint and Vulgate. On the other hand, Ps.144 is made up of two songs — verses 1–11 and 12–15, Pss.42 and 43 are shown by identity of subject, of metrical structure and of refrain, to be three strophes of one and the same poem. The Hebrew text is correct in counting as one Ps.146, later liturgical usage would seem to have split up these and not a few other psalms. Zenner combines into what he deems were the original choral odes,1,2,3,4,6 +13,9 +10,19,20,21,56 +57,69 +70,114 +115,148,149,150. A choral ode would seem to have been the form of Pss.14 +70. The two strophes and the epode are Ps,14, the two antistrophes are Ps.70. It is noteworthy that, on the breaking up of the ode, each portion crept twice into the Psalter, Ps.14 =53, Ps.70 =40. Other such duplicated psalms are Ps and this loss of the original form of some of the psalms is allowed by the Biblical Commission to have been due to liturgical uses, neglect of copyists, or other causes. The Septuagint bible, present in Eastern Orthodox churches, includes a Psalm 151, Some versions of the Peshitta include Psalms 152–155. There are also the Psalms of Solomon, which are a further 18 psalms of Jewish origin, likely written in Hebrew. These and other indications suggest that the current Western Christian and Jewish collection of 150 psalms were selected from a wider set, gunkel divided the psalms into five primary types, Hymns, songs of praise for Gods work in creation or in history. They typically open with a call to praise, describe the motivation for praise, two sub-categories are enthronement psalms, celebrating the enthronement of Yahweh as king, and Zion psalms, glorifying Mount Zion, Gods dwelling-place in Jerusalem
Psalms
–
Tanakh (Judaism)
Psalms
–
An 1880
Baxter process illustration of
Psalm 23, from the
Religious Tract Society 's magazine The Sunday at Home.
Psalms
–
David Playing the Harp by
Jan de Bray, 1670.
Psalms
–
A
Jewish man reads Psalms at the
Western Wall
20.
Definite article
–
An article is a word that is used alongside a noun to indicate the type of reference being made by the noun. Articles specify grammatical definiteness of the noun, in some extending to volume or numerical scope. The articles in the English language are the and a/an, an and a are modern forms of the Old English an, which in Anglian dialects was the number one and survived into Modern Scots as the number owan. Both on and an survived into Modern English, with one used as the number, in many languages, articles are a special part of speech, which cannot easily be combined with other parts of speech. In English, articles are considered a part of a broader speech category called determiners. In languages that employ articles, every common noun, with exceptions, is expressed with a certain definiteness. Every noun must be accompanied by the article, if any, corresponding to its definiteness, and this is in contrast to other adjectives and determiners, which are typically optional. This obligatory nature of articles makes them among the most common words in many languages—in English, for example, articles are usually characterized as either definite or indefinite. A few languages with well-developed systems of articles may distinguish additional subtypes, within each type, languages may have various forms of each article, according to grammatical attributes such as gender, number, or case, or according to adjacent sounds. The definite article is used to refer to a member of a group or class. It may be something that the speaker has already mentioned or it may be something uniquely specified, the definite article in English for both singular and plural nouns, is the. The children know the fastest way home, the sentence above refers to specific children and a specific way home, it contrasts with the much more general observation that, Children know the fastest ways home. The latter sentence refers to children in general and their specific ways home, refers to a specific book whose identity is known or obvious to the listener, as such it has a markedly different meaning from Give me a book. Which uses an indefinite article, which does not specify what book is to be given, the definite article can also be used in English to indicate a specific class among other classes, The cabbage white butterfly lays its eggs on members of the Brassica genus. However, recent developments show that definite articles are morphological elements linked to certain noun types due to lexicalization, under this point of view, definiteness does not play a role in the selection of a definite article more than the lexical entry attached to the article. The definite article is also used with proper names, which are already specified by definition. For example, the Amazon, the Hebrides, in these cases, the definite article may be considered superfluous. Its presence can be accounted for by the assumption that they are shorthand for a phrase in which the name is a specifier, i. e. the Amazon River
Definite article
–
indefinite and definite articles
21.
Masoretic Text
–
The Masoretic Text is the authoritative Hebrew and Aramaic text of the Tanakh for Rabbinic Judaism. However, contemporary scholars seeking to understand the history of the Hebrew Bible’s text use a range of other sources and these include Greek and Syriac translations, quotations from rabbinic manuscripts, the Samaritan Pentateuch and others such as the Dead Sea Scrolls. Many of these are older than the Masoretic text and often contradict it, while the Masoretic Text defines the books of the Jewish canon, it also defines the precise letter-text of these biblical books, with their vocalization and accentuation known as the Masorah. The Masoretic Text is widely used as the basis for translations of the Old Testament in Protestant Bibles, in modern times the Dead Sea Scrolls have shown the Masoretic Text to be nearly identical to some texts of the Tanakh dating from 200 BCE but different from others. The Masoretic Text was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries CE, the Hebrew word mesorah refers to the transmission of a tradition. In a very broad sense it can refer to the chain of Jewish tradition. This Jewish tradition is claimed to be unchanged and infallible, the oldest extant manuscripts of the Masoretic Text date from approximately the 9th century CE. The Aleppo Codex dates from the 10th century and this copy is mentioned in the Letter of Aristeas, in the statements of Philo, and in Josephus. A Talmudic story, perhaps referring to an time, relates that three Torah scrolls were found in the Temple court but were at variance with each other. The differences were resolved by majority decision among the three. The discovery of the Dead Sea Scrolls at Qumran, dating from c.150 BCE-75 CE, the scrolls show numerous small variations in orthography, both as against the later Masoretic text, and between each other. It is also evident from the notings of corrections and of variant alternatives that scribes felt free to choose according to their personal taste and discretion between different readings. However, despite these variations, most of the Qumran fragments can be classified as being closer to the Masoretic text than to any other group that has survived. On the other hand, some of the fragments conforming most accurately to the Masoretic text were found in Cave 4, an emphasis on minute details of words and spellings, already used among the Pharisees as bases for argumentation, reached its height with the example of Rabbi Akiva. Very few manuscripts are said to have survived the destruction of Jerusalem in 70 CE and this both drastically reduced the number of variants in circulation, and gave a new urgency that the text must be preserved. New Greek translations were also made, unlike the Septuagint, large-scale deviations in sense between the Greek of Aquila of Sinope and Theodotion and what we now know as the Masoretic text are minimal. According to Menachem Cohen these schools developed such prestige for the accuracy, differences remained, sometimes bolstered by systematic local differences in pronunciation and cantillation. Every locality, following the tradition of its school, had a standard codex embodying its readings, in the first half of the 10th century Aaron ben Moses ben Asher and Ben Naphtali were the leading Masoretes in Tiberias
Masoretic Text
–
The
Nash Papyrus (2nd century BCE) contains a portion of a pre-Masoretic Text, specifically the
Ten Commandments and the
Shema Yisrael prayer.
Masoretic Text
–
A page from the
Aleppo Codex, showing the extensive marginal annotations.
22.
Book of Job
–
The Book of Job is a book in the Ketuvim section of the Hebrew Bible, and the first poetic book in the Old Testament of the Christian Bible. Addressing the problem of theodicy – the vindication of the justice of God in the light of humanitys suffering, or more simply, – it is a rich theological work setting out a variety of perspectives. It has been widely and often praised for its literary qualities, with Alfred, Lord Tennyson calling it the greatest poem of ancient. The Book of Job consists of a prologue and epilogue narrative framing poetic dialogues and monologues. Prologue in two scenes, the first on earth, the second in heaven 2, three monologues, A Poem to Wisdom Jobs closing monologue and Elihus speeches 4. Two speeches by God, with Jobs responses 5, the prologue on earth shows the righteous Job blessed with wealth and sons and daughters. The scene shifts to heaven, where God asks Satan for his opinion of Jobs piety, Satan answers that Job is pious only because God has blessed him, if God were to take away everything that Job had, then he would surely curse God. God allows Satan to afflict his body with boils, Job sits in ashes, and his wife prompts him to curse God, and die, but Job answers, Shall we receive good from God and shall we not receive evil. Job laments the day of his birth, he would like to die and his three friends Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, console him. The friends do not waver in their belief that Jobs suffering is a punishment for sin, for God causes no one to suffer innocently, the dialogues of Job and his friends are followed by a poem on the inaccessibility of wisdom, Where is wisdom to be found. It asks, and concludes that it has hidden from man. Job contrasts his previous fortune with his present plight, an outcast, mocked and he protests his innocence, lists the principles he has lived by, and demands that God answer him. Elihu intervenes to state that comes from God, who reveals it through dreams. His speeches neither explain Jobs suffering, nor defend divine justice, nor enter into the confrontation that Job has demanded. Instead they contrast Jobs weakness with divine wisdom and omnipotence, Where were you when I laid the foundations of the earth, Job makes a brief response, but Gods monologue resumes, never addressing Job directly. In 42, 1–6 Job makes his final response, confessing Gods power, previously he has only heard, but now his eyes have seen God, and therefore I retract/ And repent in dust and ashes. God tells Eliphaz that he and his two friends have not spoken of me what is right as my servant Job has done, the three are told to make a burnt offering with Job as their intercessor, for only to him will I show favour. Job is restored to health, riches and family, and lives to see his children to the fourth generation
Book of Job
–
Tanakh (Judaism)
Book of Job
–
Jewish scroll of the Book of Job
Book of Job
–
Job's Tormentors' from
William Blake 's
Illustrations for the Book of Job.
Book of Job
–
Anonymous Byzantine illustration God speaks to Job
23.
Book of Zechariah
–
The Book of Zechariah, attributed to the Hebrew prophet Zechariah, is included in the Twelve Minor Prophets in the Hebrew Bible. Zechariah’s prophecies took place during the reign of Darius the Great, Ezekiel and Jeremiah wrote prior to the fall of Jerusalem, while continuing to prophesy in the early exile period. Scholars believe Ezekiel, with his blending of ceremony and vision, Zechariah is specific about dating his writing. During the Exile many Judahites and Benjaminites were taken to Babylon, eventually freedom did come to many Israelites, when Cyrus the Great overtook the Babylonians in 539 BC. In 538 BC, the famous Edict of Cyrus was released, after the death of Cyrus in 530 BC, Darius consolidated power and took office in 522 BC. His system divided the different colonies of the empire into easily manageable districts overseen by governors, Zerubbabel comes into the story, appointed by Darius as governor over the district of Yehud Medinata. Under the reign of Darius, Zechariah also emerged, centering on the rebuilding of the Temple, unlike the Babylonians, the Persian Empire went to great lengths to keep “cordial relations” between vassal and lord. The rebuilding of the Temple was encouraged by the leaders of the empire in hopes that it would strengthen the authorities in local contexts and this policy was good politics on the part of the Persians, and the Jews viewed it as a blessing from God. The name Zechariah means God remembered, not much is known about Zechariah’s life other than what may be inferred from the book. It has been speculated that his ancestor Iddo was the head of a family who returned with Zerubbabel. This is supported by Zechariahs interest in the Temple and the priesthood, some scholars accept the book as the writings of one individual. However, most modern scholars believe the Book of Zechariah was written by at least two different people, Zechariah 1–8, sometimes referred to as First Zechariah, was written in the 6th century BC. Zechariah 9–14, often called Second Zechariah, contains within the text no datable references to events or individuals. Second Zechariah, in the opinion of scholars, appears to make use of the books of Isaiah, Jeremiah, and Ezekiel, the Deuteronomistic History. This has led some to believe that the writer or editor of Second Zechariah may have been a disciple of the prophet Zechariah, There are some scholars who go even further and divide Second Zechariah into Second Zechariah and Third Zechariah since each begins with a heading oracle. The return from exile is the premise of the prophets visions in chapters 1–6. Chapters 7–8 address the quality of life God wants his people to enjoy. Chapters 9–14 comprise two oracles of the future, the book begins with a preface, which recalls the nations history, for the purpose of presenting a solemn warning to the present generation
Book of Zechariah
–
Tanakh (Judaism)
Book of Zechariah
–
Zechariah's vision of the
Four Horsemen of the Apocalypse (Zechariah 6:1–8),
engraving by
Gustave Doré.
24.
King James Bible
–
The King James Version, also known as Authorized Version or simply King James Bible, is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. The books of the King James Version include the 39 books of the Old Testament, a section containing 14 books of the Apocrypha. It was first printed by the Kings Printer Robert Barker and was the translation into English approved by the English Church authorities. The first had been the Great Bible, commissioned in the reign of King Henry VIII, the translation is noted for its majesty of style, and has been described as one of the most important books in English culture. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament from Hebrew and Aramaic, and the Apocrypha from Greek and Latin. In the Book of Common Prayer, the text of the Authorized Version replaced the text of the Great Bible for Epistle and Gospel readings, over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. Today the unqualified title King James Version usually indicates that this Oxford standard text is meant, the title page carries the words Appointed to be read in Churches, and F. F. For many years it was not to give the translation any specific name. In his Leviathan of 1651, Thomas Hobbes referred to it as the English Translation made in the beginning of the Reign of King James. Similarly, a History of England, whose edition was published in 1775, writes merely that new translation of the Bible, viz. that now in Use, was begun in 1607. King Jamess Bible is used as the name for the 1611 translation in Charles Butlers Horae Biblicae and this name was also found as King James Bible, for example in a book review from 1811. The phrase King Jamess Bible is used as far back as 1715, the use of Authorized Version or Authorised Version, capitalized and used as a name, is found as early as 1814. For some time before this, descriptive phrases such as our present, and only publicly authorised version, our Authorised version, the Oxford English Dictionary records a usage in 1824. In Britain, the 1611 translation is known as the Authorised Version today. As early as 1814, we find King James version, evidently a descriptive phrase, the King James Version is found, unequivocally used as a name, in a letter from 1855. The next year King James Bible, with no possessive, appears as a name in a Scottish source, in the United States, the 1611 translation is generally known as the King James Version today. The followers of John Wycliffe undertook the first complete English translations of the Christian scriptures in the 14th century and these translations were banned in 1409 due to their association with the Lollards
King James Bible
–
1612 First KJV bible in quarto size, courtesy of Shiwei Jiang
King James Bible
–
The title page to the 1611 first edition of the Authorized Version Bible by
Cornelis Boel shows the Apostles
Peter and
Paul seated centrally above the central text, which is flanked by
Moses and
Aaron. In the four corners sit
Matthew,
Mark,
Luke and
John, authors of the four
gospels, with their symbolic animals. The rest of the
Apostles (with
Judas facing away) stand around Peter and Paul. At the very top is the
Tetragrammaton "יהוה".
King James Bible
–
William Tyndale translated the New Testament into English in 1525.
25.
Books of Chronicles
–
In the Hebrew Bible, Chronicles is a single book, called Diḇrê Hayyāmîm, and is the final book of Ketuvim, the third and last part of the Tanakh. Chronicles was divided into two books in the Septuagint and called I and II Paralipoménōn, the English name comes from the Latin name chronikon, which was given to the text by scholar Jerome in the 5th century. Chronicles present the narrative from the first human being, Adam, through the history of ancient Judah. The Chronicles narrative begins with Adam and the story is carried forward, almost entirely by genealogical lists. The bulk of the remainder of 1 Chronicles, after an account of Saul, is concerned with the reign of David. The next long section concerns Davids son Solomon, and the part is concerned with the Kingdom of Judah with occasional references to the second kingdom of Israel. Originally a single work, Chronicles was divided into two in the Septuagint, a Greek translation produced in the immediately preceding Jesus. Within this broad structure there are signs that the author has used various devices to structure his work. The last events in Chronicles take place in the reign of Cyrus the Great, the Persian king who conquered Babylon in 539 BC and it was probably composed between 400–250 BC, with the period 350–300 BC the most likely. The latest person mentioned in Chronicles is Anani, a descendant of King Jehoiachin according to the Masoretic Text. Ananis birth would likely have been sometime between 425 and 400 BC, the Septuagint gives an additional five generations in the genealogy of Anani. For those scholars who side with the Septuagints reading, Ananis likely date of birth is a century later, Chronicles appears to be largely the work of a single individual, with some later additions and editing. The writer was probably male, probably a Levite, and probably from Jerusalem and he was well read, a skilled editor, and a sophisticated theologian. His intention was to use Israels past to convey messages to his peers. One of the most striking, although inconclusive, features of Chronicles is that its closing sentence is repeated as the opening of Ezra–Nehemiah. The last half of the 20th century saw a radical reappraisal, despite much discussion of this issue, no agreement has been reached. Recent suggestions have been that it was intended as a clarification of the history in Genesis-Kings, the message which the author wished to give to his audience was this, God is active in history, and especially the history of Israel. The faithfulness or sins of individual kings are immediately rewarded or punished by God, God calls Israel to a special relationship
Books of Chronicles
–
Tanakh (Judaism)
26.
English Standard Version
–
The English Standard Version is an English translation of the Christian Bible. It is a revision of the 1971 edition of the Revised Standard Version that employs an essentially literal translation philosophy. Work on this translation was prompted, in the early 1990s, about 6 percent was revised in the ESV. The ESV uses some gender-neutral language, in 2007, the ESV underwent a minor revision, and the publisher did not identify the updated text as a revised edition. The update changed about 500 words by focusing on grammar, consistency, one notable change was from wounded for our transgressions to pierced for our transgressions. In April 2011, another edition was issued, and the 2007 edition has been phased out. In August 2016, Crossway announced the ESV Permanent Text Edition with 52 word changes in 29 verses, the publishers announced their intention to leave the text alone for the foreseeable future after this update. Lane Dennis, Crossways president and CEO, said, We apologize for this and for any concern this has caused for readers of the ESV Our desire, above all, is to do what is right before the Lord. The publishers hope for new edition which includes the Apocrypha is that it will be used widely in seminaries. The ESV version of the Apocrypha is a revision of the Revised Standard Version 1977 Expanded Edition, the team translating the Apocrypha includes Bernard A. Taylor, David A. deSilva, and Dan McCartney, under the editorship of David Aiken. In the edition including these books, they are printed and arranged in the order of the RSV and NRSV Common Bibles. The Oxford translating team relied on the Göttingen Septuagint for all of the Apocrypha except 4 Maccabees and 2 Esdras, which used the German Bible Societys 1983 edition Vulgate. Mark L. Strauss, in a paper presented at the 2008 annual meeting of the Evangelical Theological Society, criticized the ESV for using dated language, ESV translator William D. Mounce has called these arguments against the ESV ad hominem. Biblical Archaeology Society,3, retrieved December 7,2012 Johnson, S
English Standard Version
–
English Standard Version
27.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
28.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
29.
King David
–
David was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning in c. He is described as a man after Gods own heart in 1 Samuel 13,14 and Acts 13,22. The Hebrew prophets regarded him as the ancestor of the future messiah, the New Testament says he was an ancestor of Jesus. God is angered when Saul, Israels king, unlawfully offers a sacrifice and later disobeys a divine instruction to not only all of the Amalekites. Consequently, he sends the prophet Samuel to anoint David, the youngest son of Jesse of Bethlehem, God sends an evil spirit to torment Saul. Sauls courtiers recommend that he send for David, a man skillful on the lyre, wise in speech, and brave in battle. So David enters Sauls service as one of the royal armour-bearers, and plays the lyre to soothe the king, war comes between Israel and the Philistines, and the giant Goliath challenges the Israelites to send out a champion to face him in single combat. David, sent by his father to bring provisions to his brothers serving in Sauls army, refusing the kings offer of the royal armour, he kills Goliath with his sling. Saul inquires the name of the heros father. Saul sets David over his army, all Israel loves David, but his popularity causes Saul to fear him. Saul plots his death, but Sauls son Jonathan, one of those who loves David, warns him of his fathers schemes and David flees. He becomes a vassal of the Philistine king Achish of Gath, but Achishs nobles question his loyalty, Jonathan and Saul are killed, and David is anointed king over Judah. In the north, Sauls son Ish-Bosheth is anointed king of Israel, with the death of Sauls son, the elders of Israel come to Hebron and David is anointed king over all Israel. He conquers Jerusalem, previously a Jebusite stronghold, and makes it his capital. He brings the Ark of the Covenant to the city, intending to build a temple for God, Nathan also prophesies that God has made a covenant with the house of David, Your throne shall be established forever. David wins more victories over the Philistines, while the Moabites, Edomites, Amalekites, Ammonites, during a battle to conquer the Ammonite capital of Rabbah, David seduces Bathsheba and causes the death of her husband Uriah the Hittite. In response, Nathan prophesies the punishment that shall fall upon him, in fulfillment of these words Davids son Absalom rebels. The rebellion ends at the battle of the Wood of Ephraim, Absaloms forces are routed, and Absalom is caught by his long hair in the branches of a tree, and killed by Joab, contrary to Davids order. Joab was the commander of Davids army, David laments the death of his favourite son, O my son Absalom, my son, my son Absalom
King David
–
Statue of King David by
Nicolas Cordier in the Borghese Chapel of the
Basilica di Santa Maria Maggiore
King David
–
Samuel anoints David,
Dura Europos,
Syria, 3rd century CE
King David
–
"David Giving Thanks to God After the Death of Goliath", 18th century painting attributed to
Charles Errard the Younger
King David
–
David holds the impaled head of Goliath and marches before a general on a white horse, as envisioned by Poussin, ca. 1632
30.
Books of Kings
–
In the Hebrew Bible, Kings is a single book called the Book of Kings. The fourth book of Neviim, the division of the Tanakh. In the Septuagint, Samuel and Kings was divided into four books and Kings became III, the two Books of Kings presents a history of ancient Israel and Judah from the death of David to the release of Jehoiachin from imprisonment in Babylon, a period of some 400 years. Solomon comes to the throne after Davids death, at the beginning of his reign he assumes Gods promises to David and brings splendour to Israel and peace and prosperity to his people. The centrepiece of Solomons reign is the building of the First Temple, at the end, however, he follows other gods and oppresses Israel. The kings who follow Rehoboam in Jerusalem continue the line of David, in the north, however, dynasties follow each other in rapid succession. At length God brings the Assyrians to destroy the northern kingdom, Yahweh saves Jerusalem and the kingdom from an invasion by Assyria. But Manasseh, the king, reverses the reforms. Manassehs righteous grandson Josiah reinstitutes the reforms of Hezekiah, but it is too late, God, speaking through the prophetess Huldah, affirms that Jerusalem is to be destroyed. God brings the Babylonians against Jerusalem, Yahweh deserts his people, Jerusalem is razed and the Temple destroyed, in the original Hebrew Bible First and Second Kings are a single book, as are First and Second Samuel. When this was translated into Greek in the last few centuries BCE, then, what it is now commonly known as 1 Samuel and 2 Samuel are called by the Vulgate, in imitation of the Septuagint,1 Kings and 2 Kings respectively. What it is now known as 1 Kings and 2 Kings would be 3 Kings and 4 Kings in old Bibles before the year 1516 such as the Vulgate. The division we know today, used by Protestant Bibles and adopted by Catholics, some Bibles still preserve the old denomination, for example, Douay Rheims bible. According to Jewish tradition the author of Kings was Jeremiah, who would have been alive during the fall of Jerusalem in 586 BCE. The Deuteronomic perspective is particularly evident in prayers and speeches spoken by key figures at major transition points, a third source, or set of sources, were cycles of stories about various prophets, plus a few smaller miscellaneous traditions. The conclusion of the book was based on personal knowledge. A few sections were editorial additions not based on sources, judgement is not punishment, but simply the natural consequence of Israels failure to worship Yahweh alone. Another and related theme is that of prophecy, the main point of the prophetic stories is that Gods prophecies are always fulfilled, so that any not yet fulfilled will be so in the future
Books of Kings
–
Tanakh (Judaism)
Books of Kings
–
Solomon greeting the Queen of Sheba – gate of
Florence Baptistry
Books of Kings
–
Rembrandt, "Jeremiah Lamenting the Destruction of Jerusalem", c. 1630
Books of Kings
–
James Tissot, The Flight of the Prisoners – the fall of Jerusalem, 586 BCE.
31.
King Solomon
–
Solomon, also called Jedidiah, was, according to the Bible, Quran, hadith and Hidden Words a fabulously wealthy and wise king of Israel and a son of David, the previous king of Israel. The conventional dates of Solomons reign are circa 970 to 931 BC and he is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his descendants ruled over Judah alone. According to the Talmud, Solomon is one of the 48 prophets, in the Quran, he is considered a major prophet, and Muslims generally refer to him by the Arabic variant Sulayman, son of David. Solomon was, according to the Quran, a king of ancient Israel as well as the son of David, the Hebrew Bible credits him as the builder of the First Temple in Jerusalem. It portrays him as great in wisdom, wealth, and power any of the previous kings of the country. His sins included idolatry, marrying foreign women, and ultimately turning away from Yahweh, Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as the Testament of Solomon. Solomon was born in Jerusalem, the second child of David and his wife Bathsheba. The first child, a son conceived adulterously during Uriahs lifetime, had died before Solomon was conceived as a punishment on account of the death of Uriah by Davids order. Solomon had three named full brothers through Bathsheba, Nathan, Shammua, and Shobab, besides six known older half-brothers through as many mothers, according to the First Book of Kings, when David was old, he could not get warm. So they sought a young woman throughout all the territory of Israel, and found Abishag the Shunammite. The young woman was very beautiful, and she was of service to the king and attended to him, while David was in this state, court factions were maneuvering for power. Solomon greatly expanded his military strength, especially the cavalry and chariot arms and he founded numerous colonies, some of which doubled as trading posts and military outposts. Trade relationships were a focus of his administration, Solomon is considered the most wealthy of the Israelite kings named in the Bible. Solomon also built the First Temple, beginning in the year of his reign. Solomon was the Biblical king most famous for his wisdom, in 1 Kings he sacrificed to God and prayed for wisdom. God personally answered his prayer, promising him great wisdom because he did not ask for self-serving rewards like long life or the death of his enemies. Perhaps the best known story of his wisdom is the Judgment of Solomon, Solomon easily resolved the dispute by commanding the child to be cut in half and shared between the two
King Solomon
–
The Judgment of Solomon, 1617 by
Peter Paul Rubens (1577–1640)
King Solomon
–
Cornelis de Vos, The Anointing of Solomon. According to 1
Kings 1:39, Solomon was
anointed by
Zadok.
King Solomon
–
Luca Giordano – Dream of Solomon – God promises Solomon Wisdom.
King Solomon
–
The judgment of Solomon, painting on ceramic, Castelli, 18th century, Lille Museum of Fine Arts
32.
God in Judaism
–
God in Judaism is understood to be the absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. Traditional interpretations of Judaism generally emphasize that God is personal, while some interpretations of Judaism emphasize that God is a force or ideal. God has a name, written YHWH in the Hebrew Bible. In Jewish tradition another name of God is Elohim, the name of God used most often in the Hebrew Bible is the Tetragrammaton. Jews traditionally do not pronounce it, and instead refer to God as HaShem, in prayer this name is substituted with Adonai, meaning Master or Lord. The worship of gods and the concept of God having multiple persons are equally unimaginable in Judaism. The idea of God as a duality or trinity is heretical in Judaism – it is considered akin to polytheism, God, the Cause of all, is one. This does not mean one as in one of series, nor one like a species, nor one as in an object that is made up of many elements, rather, God is a unity unlike any other possible unity. In this way Judaism can be regarded as being similar to panentheism, Kabbalistic tradition holds that the divine consists of ten sefirot. Any belief that an intermediary between humanity and God could be used, whether necessary or even optional, has traditionally been considered heretical, all our prayers should be directed towards God, nothing else should even be considered. Some rabbinic authorities disagreed with this view, notably, Nachmanides was of the opinion that it is permitted to ask the angels to beseech God on our behalf. This argument manifests notably in the Selichot prayer called Machnisay Rachamim, modern printed editions of the Selichot include this prayer. Godhead refers to the aspect or substratum of God that lies behind Gods actions or properties, there is, in truth, no relation in any respect between God and any of Gods creatures. In Kabbalistic thought the term Godhead usually refers to the concept of Ein Sof, the knowability of the Godhead in Kabbalistic thought is no better that what is conceived by rationalist thinkers. As Jacobs puts it, Of God as God is in Godself—Ein Sof—nothing can be said at all, Ein Sof is a place to which forgetting and oblivion pertain. Because concerning all the sefirot, one can search out their reality from the depth of supernal wisdom, from there it is possible to understand one thing from another. However, concerning Ein Sof, there is no aspect anywhere to search or probe, nothing can be known of it, for it is hidden and concealed in the mystery of absolute nothingness. In traditional Judaism, God is conceived of as the eternal, omnipotent and omniscient creator of the universe, God has the power to intervene in the world
God in Judaism
–
The mass-revelation at the
Mount Horeb 1312 BCE in an illustration from a Bible card published by the Providence Lithograph Company, 1907
33.
Job (biblical figure)
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Job is the central figure of the Book of Job in the Bible. Job is a prophet in the Abrahamic religions, Judaism, Christianity, in rabbinical literature, Iyov is called one of the prophets of the Gentiles. Job is presented as a good and prosperous family man who is beset with horrendous disasters that take all that he holds dear, including his offspring, his health. He struggles to understand his situation and begins a search for the answers to his difficulties, the Hebrew Book of Job is part of Ketuvim of the Jewish Bible. Not much is known about Job based on the Masoretic text of the Jewish Bible, the characters in the Book of Job consist of Job, his wife, his three friends, a man named Elihu, God, and angels. It begins with an introduction to Jobs character—he is described as a man who lives righteously in the Land of Uz. The Lords praise of Job prompts an angel with the title of satan to suggest that Job served God simply because God protected him, God removes Jobs protection, ordering the angel to take his wealth, his children, and his physical health. Despite his difficult circumstances, he does not curse God, and although he anguishes over his plight, he stops short of accusing God of injustice. Jobs miserable earthly condition is simply Gods Will, in the following, Job debates three friends concerning Jobs condition. They argue whether it was justified, and they debate solutions to his problems, Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind, Job, by staying silent before God, stresses the point that he understands that his affliction is Gods Will even though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for attention from God. And the text gives an allusion to Job 28,28 And unto man he said, Behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding. God rebukes the three friends and gives them instruction for remission of sin, followed by Job being restored to a better condition than his former wealthy state. Job 42, 10–17 Job is blessed to have seven sons and his daughters were said to be the most beautiful women in the land. The Greek Old Testament of the Christian Bible has a revised and updated final verse that claims Jobs genealogy, asserting him to be a grandson of Esau and a ruler of Edom. And he himself was the son of his father Zare, one of the sons of Esau, and his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign the Sauchaeans, Sophar king of the Minaeans. In addition to the Book of Job, Job is mentioned in religious texts
Job (biblical figure)
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As portrayed by
Bonnat
Job (biblical figure)
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Job and his friends
Job (biblical figure)
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Job restored to prosperity
Job (biblical figure)
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Scroll of Book of Job, in Hebrew
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Angra Mainyu
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Angra Mainyu is the Avestan-language name of Zoroastrianisms hypostasis of the destructive spirit. The Middle Persian equivalent is Ahriman, Avestan angra mainyu seems to have been an original conception of Zoroasters. In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to the prophet himself, in the one instance in these hymns where the two words appear together, the concept spoken of is that of a mainyu that is angra. In this single instance—in Yasna 45. 2—the more bounteous of the spirits twain declares angra mainyu to be its absolute antithesis, a similar statement occurs in Yasna 30.3, where the antithesis is however aka mainyu, aka being the Avestan language word for evil. Hence, aka mainyu is the spirit or evil mind or evil thought, as contrasted with spenta mainyu, the bounteous spirit with which Ahura Mazda conceived of creation. The aka mainyu epithet recurs in Yasna 32.5, when the principle is identified with the daevas that deceive humankind, in Yasna 32.3, these daevas are identified as the offspring, not of Angra Mainyu, but of akem manah, evil thinking. A few verses earlier it is however the daebaaman, deceiver—not otherwise identified, in Yasna 32.13, the abode of the wicked is not the abode of Angra Mainyu, but the abode of the same worst thinking. One would have expected to reign in hell, since he had created death and how, at the end, Yasna 19.15 recalls that Ahura Mazdas recital of the Ahuna Vairya invocation puts Angra Mainyu in a stupor. In Yasna 9.8, Angra Mainyu creates Aži Dahaka, in Yasht 13, the Fravashis defuse Angra Mainyus plans to dry up the earth, and in Yasht 8.44 Angra Mainyu battles but cannot defeat Tishtrya and so prevent the rains. In Vendidad 19, Angra Mainyu urges Zoroaster to turn from the religion by promising him sovereignty of the world. On being rejected, Angra Mainyu assails the prophet with legions of demons, in Yasht 19.96, a verse that reflects a Gathic injunction, Angra Mainyu will be vanquished and Ahura Mazda will ultimately prevail. In Yasht 19. 46ff, Angra Mainyu and Spenta Mainyu battle for possession of khvaraenah, Yasht 15.43 assigns Angra Mainyu to the nether world, a world of darkness. So also Vendidad 19.47, but other passages in the chapter have him dwelling in the region of the daevas. There, Angra Mainyu is the daevanam daevo, daeva of daevas or chief of the daevas, the superlative daevo. taema is however assigned to the demon Paitisha. In an enumeration of the daevas in Vendidad 1.43, Angra Mainyu appears first, nowhere is Angra Mainyu said to be the creator of the daevas or their father. Zurvanism was a branch of Zoroastrianism that sought to resolve the dilemma of the spirits of Yasna 30.3. The resolution, which developed out of the contact with Chaldea, was to have both Ahura Mazda and Angra Mainyu as twin sons of the First Principle Time. Zurvanism was strongly criticized as a heresy during the Sassanid period of Iranian history, although the monist doctrine is not attested after the 10th century, some Zurvanite features are nonetheless still evident in present-day Zoroastrianism
Angra Mainyu
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The Middle Persian word ʾhlmn' (Ahreman) in
Book Pahlavi script. The word is traditionally always written upside down.
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