1.
Achaemenid empire
–
The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
Achaemenid empire
–
Standard of Cyrus the Great
Achaemenid empire
–
Relief of
Cyrus the Great.
Achaemenid empire
–
Mausoleum at Halicarnassus one of the
Seven wonders of the ancient world was built by Persian satrap of
Caria,
Mausolus (Scale model.)
2.
Medes
–
The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
Medes
–
A map of the Median Empire; based on
Herodotus
Medes
–
The Apadana Palace in
Persepolis,
Iran, northern stairway (detail) – ancient
Achaemenid 5th-century BCE bas-relief shows a Mede soldier in traditional Mede costume (behind Persian archer)
Medes
–
Excavation from ancient Ecbatane, Hamadan, Iran
3.
Achaemenid Empire
–
The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
Achaemenid Empire
–
Standard of Cyrus the Great
Achaemenid Empire
–
Relief of
Cyrus the Great.
Achaemenid Empire
–
Mausoleum at Halicarnassus one of the
Seven wonders of the ancient world was built by Persian satrap of
Caria,
Mausolus (Scale model.)
4.
Sasanian Empire
–
The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
Sasanian Empire
–
Normal domains
Sasanian Empire
–
Derafsh Kaviani
Sasanian Empire
–
Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day
Fars,
Firuzabad,
Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.
5.
Hellenistic period
–
It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
Hellenistic period
–
The
Nike of Samothrace is considered one of the greatest masterpieces of
Hellenistic art.
Hellenistic period
–
Alexander fighting the Persian king
Darius III. From the
Alexander Mosaic,
Naples National Archaeological Museum.
Hellenistic period
–
Alexander's empire at the time of its maximum expansion.
6.
Superpower
–
Superpower is a term used to describe a state with a dominant position, which is characterised by its extensive ability to exert influence or project power on a global scale. This is done through the combined-means of technological, cultural, military and economic strength, as well as international relations. Traditionally, superpowers are preeminent among the great powers, the term was first applied to the British Empire, the United States, and the Soviet Union. At the end of the Cold War and the dissolution of the Soviet Union in 1991, There have been many attempts by historians to apply the term superpower to a variety of past entities. However, since even the most powerful empires of old had little to no means to exert influence over very long distances, no agreed definition of what is a superpower exists, and may differ between sources. This was because the United Kingdom, the United States and the Soviet Union had proved themselves to be capable of casting great influence in global politics and military dominance. The term in its current political meaning was coined by Dutch-American geostrategist Nicholas Spykman in a series of lectures in 1943 about the shape of a new post-war world order. A year later, in 1944, William T. R, according to him, there were three states that were superpowers, the United Kingdom, the United States, and the Soviet Union. According to Lyman Miller, The basic components of superpower stature may be measured along four axes of power, military, economic, political, although, many modifications may be made to this basic definition. According to Professor June Teufel Dreyer, A superpower must be able to project its power, soft and hard, in his book, Superpower, Three Choices for Americas Role in the World, Dr. There have been attempts by historians to apply the term superpower retrospectively. Recognition by historians of these states as superpowers may focus on various superlative traits exhibited by them. The two countries opposed each other ideologically, politically, militarily, and economically, the Soviet Union promoted the ideology of communism, planned economy and a one-party state, whilst the United States promoted the ideologies of liberal democracy and the free market. This was reflected in the Warsaw Pact and NATO military alliances, respectively and these alliances implied that these two nations were part of an emerging bipolar world, in contrast with a previously multipolar world. Additionally, much of the conflict between the superpowers was fought in wars, which more often than not involved issues more complex than the standard Cold War oppositions. After the Soviet Union disintegrated in the early 1990s, the term began to be applied to the United States. This term, popularized by French foreign minister Hubert Védrine in the late 1990s, is controversial, one notable opponent to this theory, Samuel P. Huntington, rejects this theory in favor of a multipolar balance of power. In 1999, Samuel P. However, he rejected the claim that the world was unipolar, but that does not mean that the world is unipolar, describing it instead as a strange hybrid, a uni-multipolar system with one superpower and several major powers
Superpower
–
U.S. President Ronald Reagan (left) and
Soviet General Secretary Mikhail Gorbachev (right), former leaders of the
Cold War 's two rival superpowers, meeting in
Geneva in 1985. The
Suez Crisis in 1956, which ended the British Empire's status as a superpower, and the
dissolution of the Soviet Union in 1991 left the
United States as the world's only superpower. As of 2015, this status remains unchanged.
Superpower
–
The
New York Stock Exchange trading floor. Economic power such as a large
nominal GDP and a world
reserve currency are important factors in projection of
hard power.
7.
Hegemony
–
Hegemony is the political, economic, or military predominance or control of one state over others. In ancient Greece, hegemony denoted the politico–military dominance of a city-state over other city-states, the dominant state is known as the hegemon. In the 19th century, hegemony came to denote the Social or cultural predominance or ascendancy, later, it could be used to mean a group or regime which exerts undue influence within a society. In contrast to authoritarian rule, cultural hegemony is hegemonic only if those affected by it also consent to and struggle over its common sense. From the post-classical Latin word hegemonia, from 1513 or earlier, or the Greek word ἡγεμονία, meaning authority, rule, political supremacy, likewise, the role of Athens within the short-lived Delian League was that of a hegemon. Ancient historians such as Xenophon and Ephorus were the first who used the term in its modern sense. In Ancient East Asia, Chinese hegemony existed during the Spring and Autumn period and they were appointed by feudal lord conferences, and thus were nominally obliged to uphold the imperium of the Zhou Dynasty over the subordinate states. 1st and 2nd century Europe was dominated by the peace of the Pax Romana. It was instituted by the emperor Augustus, and was accompanied by a series of military campaigns. From the 7th century to the 12th century, the Umayyad Caliphate and later Abbasid Caliphate dominated the vast territories they governed, with other states like the Byzantine Empire paying tribute. In 7th century India, Harsha, ruler of an empire in northern India from 606 to 647 AD. He preferred not to rule as a government, but left conquered kings on their thrones and contenting himself with tribute. From the late 9th to the early 11th century, the empire developed by Charlemagne achieved hegemony in Europe, with dominance over France, Italy and he lists several contenders for historical hegemony. Based on Portugals dominance in navigation, based on Dutch control of credit and money. Based on British textiles and command of the high seas, based on British industrial supremacy and railroads. To this list could be added the hegemony of Habsburg Spain in 16th century Europe, however, after an attempt by Phillip IV to restore it, by the middle of the 17th century Spains pretensions to hegemony had definitely and irremediably failed. This, in turn, made possible the Amsterdam stock market, in France, King Louis XIV and Napoleon I attempted French hegemony via economic, cultural and military domination of most of Continental Europe. However, Jeremy Black writes that, because of Britain, France was unable to enjoy the benefits of this hegemony, Britain also controlled the Indian subcontinent and large portions of Africa
Hegemony
–
Ancient Greece under the hegemony of
Thebes, 371–362 BCE
8.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
Ancient Greek
–
Inscription about the construction of the statue of
Athena Parthenos in the
Parthenon, 440/439 BC
Ancient Greek
–
Ostracon bearing the name of
Cimon,
Stoa of Attalos
Ancient Greek
–
The words ΜΟΛΩΝ ΛΑΒΕ as they are inscribed on the marble of the 1955
Leonidas Monument at
Thermopylae
9.
Old Persian language
–
The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
Old Persian language
–
An Old Persian inscription in
Persepolis.
Old Persian language
–
Geography
10.
Median language
–
The Median language was the language of the Medes. It is an Old Iranian language and classified as belonging to the Northwestern Iranian subfamily, which many other languages such as Azari, Gilaki, Mazandarani, Kurdish. Median is attested only by numerous loanwords in Old Persian, nothing is known of its grammar, but it shares important phonological isoglosses with Avestan, rather than Old Persian. Median must to some extent have been the official Iranian language in western Iran, no documents dating to Median times have been preserved, and it is not known what script these texts might have been in. So far only one inscription of pre-Achaemenid times has found on the territory of Media. This is an inscription composed in Akkadian, perhaps in the 8th century BCE. It is not known what the name of the Median language was or whether the Medes themselves nominally distinguished it from the languages of other Iranian peoples. Median is presumably a substrate of Old Persian, the Median element is readily identifiable because it did not share in the developments that were particular to Old Persian. Median forms are only in personal or geographical names. And some are typically from religious vocabulary and so could in principle also be influenced by Avestan, sometimes, both Median and Old Persian forms are found, which gave Old Persian a somewhat confusing and inconsistent look, horse, for instance, is both asa and aspa. Diakonoff includes paridaiza, paradise, vazraka, great and xshayathiya, in the mid-5th century BCE, Herodotus noted that spaka is the Median word for a female dog. This term and meaning are preserved in living Iranian languages such as Talyshi, in the 1st century BCE, Strabo would note a relationship between the various Iranian peoples and their languages, beyond the Indus. Ariana is extended so as to some part of Persia, Media. Traces of the dialects of Media are preserved in the compositions of the fahlaviyat genre, consequently, these compositions have certain linguistic affinities with Parthian, but the surviving specimens are much influenced by Persian. For an enumeration of linguistic characteristics and vocabulary deserving mention, see Tafazzoli 1999, the use of fahla to denote Media is attested from late Arsacid times so it reflects the pre-Sassanid use of the word to denote Parthia, which, during Arsacid times, included most of Media. A number of modern Iranian languages spoken today have had medieval stages with evidences found from citations in Classical and Early Modern Persian sources
Median language
–
Median Empire, ca. 600 BC
11.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
Sanskrit
–
Rigveda (
padapatha) manuscript in
Devanagari, early 19th century
Sanskrit
–
Devi Mahatmya palm-leaf manuscript in an early
Bhujimol script,
Bihar or
Nepal, 11th century
Sanskrit
–
A poem by the ancient Indian poet Vallana (ca. 900 – 1100 CE) on the side wall of a building at the Haagweg 14 in Leiden, Netherlands
Sanskrit
–
Kashmir Shaiva manuscript in the
Śāradā script (c. 17th century)
12.
Kshatriya
–
Kshatriya is one of the four varna of the Hindu society. The Sanskrit term kshatriya is used in the context of Vedic society wherein members organised themselves into four classes, brahmin, kshatriya, vaishya, traditionally, the kshatriya constituted the ruling and military elite. Their role was to protect society by fighting in wartime and governing in peacetime, the Prakrit derivative of Kshatriya is Khatri. The administrative machinery in the Rig Vedic period functioned with a chief called Rajan whose position was not hereditary. The king was elected in an assembly, which included women. The Rajan protected the tribe and cattle, was assisted by a priest, the concept of fourfold varna system was non-existent. The hymn Purusha Sukta to the Rigveda describes the history of the four varna. Since not all dark-skinned Indians was fully regulated under the varna in the vedic society, the term rajanya unlike the word kshatriya essentially denoted the status within a lineage. Whereas kshatra, means ruling, one of the ruling order, jaiswal points out the term Brahman rarely occurs in the Rig-veda with the exception of the Purusha Sukta and may not have been used for the priestly class. Based on the authority of Panini, Patanjali, Katyayana and the Mahabharata, Jayaswal believes that Rajanya was the name of a people and that the Rajanyas were, therefore. Some examples were the Andhaka and Vrsni Rajanyas who followed the system of elected rulers and this later gave rise to the idea of kingship. In the period of the Brahmanas there was ambiguity in the position of the varna, in the Panchavimsha Brahmana, the Rajanya are placed first, followed by Brahmana then Vaishya. In Shatapatha Brahmana 13.8.3.11, the Kshatriya are placed second, in Shatapatha Brahmana 1.1.4.12 the order is—Brahmana, Vaishya, Rajanya, Shudra. The order of the brahmanical tradition—Brahmana, Kshatriya, Vaishya, Shudra—became fixed from the time of dharmasutras, the kshatriya were often considered pre-eminent in Buddhist circles. Even among Hindu societies they were sometimes at rivalry with the Brahmins, the kshatriya caste constituted an aristocracy but were not always necessarily wealthy. Kings usually belonged to this caste and it was considered their duty to acquire a knowledge of weapons in addition to cultivating their aptitude for command, the science of weaponry was one of the 13 branches of learning which every educated kshatriya male was expected to study. Both the kings suite and the army were recruited from among this caste. Many kshatriya were authorised to take up a craft or trade rather than gaining their living as professional warriors and these families still retained the privileges accorded to their caste however, which included special forms of marriage which were their prerogative
Kshatriya
–
Gautama Buddha was born into a kshatriya family.
13.
Parthian language
–
The Parthian language, also known as Arsacid Pahlavi and Pahlawānīg, is a now-extinct ancient Northwestern Iranian language spoken in Parthia, a region of northeastern ancient Iran. This language had a impact on Armenian, a large part of whose vocabulary was formed primarily from borrowings from Parthian. Parthian was a Western Middle Iranian language, language contact made it share some features of the Eastern Iranian language group, the influence of which is attested primarily in loanwords. Some traces of Eastern influence survive in Parthian loanwords in Armenian, taxonomically, Parthian belongs to the Northwestern Iranian language group while Middle Persian belongs to the Southwestern Iranian language group. The Parthian language was rendered using the Pahlavi writing system, which had two essential characteristics, First, its derived from Aramaic, the script of the Achaemenid chancellery. Second, it had an incidence of Aramaic words, rendered as ideograms or logograms. The Parthian language was the language of the old Satrapy of Parthia and was used in the Arsacids courts, among these, the Manichaean texts, composed shortly after the demise of the Parthian power, play an important role for reconstructing the Parthian language. These Manichaean manuscripts contain no ideograms, attestations of the Parthian language include, Some 3,000 ostraca found in Nisā in southern Turkmenistan). A first century AD parchment dealing with a land-sale from Awraman in south-west Iran, the first century BC ostraca from Kumesh in Eastern Iran. Inscription of on the coins of Arsacid Kings in the first century AD, the bilingual inscription of Seleucia, on the Tigris. The inscription of Ardavan V found in Susa, Some third century documents discovered in Dura-Europos, On the Euphrates. The inscription at Kal-e Jangal, near Birjand in South Khorasan, the inscriptions of early Sassanian Kings and priests in Parthian including Kaba-ye Zartosht near Shiraz and Paikuli in Iraqi Kurdistan. The vast corpus of Manichaean Parthian which do not contain any ideograms, in North Pakistan, Indo-Parthian culture in Taxila with Gondophares 20 BC–10 BC and Abdagases, Bajaur, Bajaur, Khyber-Pakhtunkhwa and down in to Sistan, Balochistan. Parthian was then succeeded by Middle Persian, which when written is known as Sasanian Pahlavi, Parthian did not die out immediately, but remains attested in a few bi-lingual inscriptions from the Sasanian era
Parthian language
–
Geography
14.
Arsacid Empire
–
The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
Arsacid Empire
–
The Parthian Empire at its greatest extent
Arsacid Empire
–
The silver
drachma of
Arsaces I of Parthia (r. c. 247–211 BC) with a
Greek-alphabet inscription of his name (ΑΡΣΑΚΟΥ)
Arsacid Empire
–
Parthia, shaded yellow, alongside the
Seleucid Empire (blue) and the
Roman Republic (purple) around 200 BC
15.
Middle Persian
–
Middle Persian is classified as a Western Iranian language. It descends from Old Persian and is the ancestor of Modern Persian. Middle Persian consisted of dialects and variants. One of these variants was called Pahlavīk which stands for Parthian, another variant of Middle Persian, known locally as Pārsik, was the official language of the Sasanian Empire. Most scholars refer to the variant when using the term Middle Persian. The native name for Middle Persian was Pārsīk translating to language of Pārs and it consists of Pārs + adjective suffix -īk. The word is consequently the origin of the name for the Modern Persian language—Parsi or Fārsī. Manichaean Middle Persian texts were written in the Manichaean alphabet, which derives from Aramaic. The ISO639 language code for Middle Persian is pal, which reflects the post-Sasanian era use of the term Pahlavi to refer to the language, many tenses began to be formed from a composite form The modern-day descendant of Middle Persian is New Persian. The changes between late Middle and Early New Persian were very gradual, and in the 10th-11th centuries, the earliest texts in Zoroastrian Middle Persian were probably written down in late Sasanian times, although they represent the codification of earlier oral tradition. The surviving manuscripts are usually 14th-century copies, below is transcription and translation of the first page of the facsimile known as Book of Arda Viraf, originally written in a Pahlavi script. ōy petyārag ī wad-baxt ī ahlomōγ ī druwand ī anāg-kardār *aleksandar hrōmāyīg mu/zrāyīg-mānišn abar āwurd ud be sōxt, in the name of God Thus they have said that once the righteous Zoroaster accepted a religion, he established it in the world. After/Within the period of 300 years religion remained in holiness and the people were in peace and that wretched, ill-fated, heretic, evil/sinful Alexander, The Roman, who was dwelling in Egypt, and he burned them up. Shapur, the king of kings, son of Hormizd, induced all countrymen to orient themselves to god by disputation, and put forth all oral traditions for consideration and examination. There are a number of affixes in Middle Persian that did not survive into Modern Persian, the long vowels of Middle Persian did not survive in many present-day dialects. Also, initial consonant clusters were very common in Middle Persian, however, New Persian does not allow initial consonant clusters, whereas final consonant clusters are common. 1 Since many long vowels of Middle Persian did not survive, for example, šir and šer, meaning milk and lion, respectively, are now both pronounced šir. In this case, the pronunciation has been preserved in Kurdish
Middle Persian
–
Geography
16.
Sassanian Empire
–
The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
Sassanian Empire
–
Normal domains
Sassanian Empire
–
Derafsh Kaviani
Sassanian Empire
–
Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day
Fars,
Firuzabad,
Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.
17.
Persian language
–
Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
Persian language
–
Old Persian
Persian language
–
Ferdowsi 's
Shahnameh
Persian language
–
Kalilah va Dimna, an influential work in Persian literature.
18.
Cyrus the Great
–
Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
Cyrus the Great
–
Cyrus the Great with a
Hemhem crown
Cyrus the Great
–
"I am Cyrus the king, an
Achaemenid." in
Old Persian,
Elamite and
Akkadian languages. It is carved in a column in Pasargadae.
Cyrus the Great
–
The four-winged guardian figure representing Cyrus the Great, a
bas-relief found at
Pasargadae on top of which was once inscribed in three languages the sentence "I am Cyrus the king, an
Achaemenian."
Cyrus the Great
–
Painting of king
Astyages sending
Harpagus to kill young Cyrus
19.
Divine right of kings
–
The divine right of kings, divine right, or Gods mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, the king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and it is only an implication and the Bible states Iron sharpens iron, referring to accountability to each other. It also implies the higher accountability of Monarchs to implement policies in line with Christs commandment to Love one another and it is often expressed in the phrase by the Grace of God, attached to the titles of a reigning monarch. In the pagan world, kings were often seen as ruling with the backing of heavenly powers or perhaps even being divine beings themselves. However, the Christian notion of a right of kings could be traced to the biblical story found in 1 Samuel. And the anointing is to such an effect that the monarch became inviolable, adomnan of Iona is one of the earliest Christian proponents of this concept of kings ruling with divine right. He wrote of the Irish King Diarmait mac Cerbaills assassination and claimed that divine punishment fell on his assassin for the act of violating the monarch, the same angel then visited Columba on three successive nights, and then finally Columba agreed and Aedan came to receive ordination. Adomnans writings most likely influenced other Irish writers, who in turn influenced continental ideas as well, pepin the Shorts coronation may have also come from the same influence. The Carolingian dynasty and the Holy Roman Emperors also influenced all subsequent western ideas of kingship, the immediate author of the theory was Jean Bodin, who based it on the interpretation of Roman law. With the rise of nation-states and the Protestant Reformation, the theory of divine right justified the kings authority in both political and spiritual matters. The theory came to the fore in England under the reign of James I of England, louis XIV of France strongly promoted the theory as well. The Scots textbooks of the right of kings were written in 1597–98 by James VI of Scotland before his accession to the English throne. James I based his theories in part on his understanding of the Bible, the state of monarchy is the supremest thing upon earth, for kings are not only Gods lieutenants upon earth and sit upon Gods throne, but even by God himself they are called gods. There be three principal that illustrate the state of monarchy, one out of the word of God. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power, Kings are also compared to fathers of families, for a king is truly parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man, jamess reference to Gods lieutenants is apparently a reference to the controversial text in Romans 13, where Paul refers to Gods ministers. Let every soul be subject unto the higher powers, for there is no power but of God, the powers that be are ordained of God
Divine right of kings
–
Louis XIV of France depicted as the Sun King.
Divine right of kings
–
Antichristus, a woodcut by
Lucas Cranach the Elder, of the pope using the temporal power to grant authority to a ruler contributing generously to the Catholic Church
Divine right of kings
–
Charles I, being crowned by a hand from a cloud, possibly by God
Divine right of kings
–
The
Emperor of Japan rules as a divine descendant of the sun goddess
Amaterasu
20.
Viceroy
–
A viceroy /ˈvaɪs. rɔɪ/ is a regal official who runs a country, colony, city, province, or sub-national state, in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix vice-, meaning in the place of, a viceroys territory may be called a viceroyalty, though this term is not always applied. The adjectival form is viceregal, less often viceroyal, the term vicereine is sometimes used to indicate a female viceroy suo jure, although viceroy can serve as a gender-neutral term. Vicereine is more used to indicate a viceroys wife. The title was used by the Crown of Aragon, where beginning in the 14th century, it referred to the Spanish governors of Sardinia. In Europe, until the 18th century, the Habsburg crown appointed viceroys of Aragon, Valencia, Catalonia, Navarre, Portugal, Sardinia, Sicily, with the ascension of the House of Bourbon to the Spanish throne, the historic Aragonese viceroyalties were replaced by new captaincies general. At the end of War of the Spanish Succession, the Spanish monarchy was shorn of its Italian possessions and these Italian territories, however, continued to have viceroys under their new rulers for some time, Sardinia would have a viceroy until 1848. These large administrative territories became known as Viceroyalties, New viceroyalties were created for New Granada in 1717 and the Río de la Plata in 1776. These units gathered the local provinces which could be governed by either a crown official, audiencias primarily functioned as superior judicial tribunals, but unlike their European counterparts, the New World audiencias were granted by law both administrative and legislative powers. The Bourbon Reforms introduced the new office of the intendant, which was appointed directly by the crown and had broad fiscal and administrative powers in political and military issues. The government started six years after the discovery of sea route to India by Vasco da Gama, in 1505, however the post was centered by governor Afonso de Albuquerque, who became plenipotentiary, and remained so. The duration in office was three years, possibly longer, given the power represented, of the thirty-four governors of India in the 16th century. After the end of the Iberian Union in 1640, the governors of Brazil that were members of the Portuguese high nobility started to use the title of Viceroy. Brazil became a permanent Viceroyalty in 1763, when the capital of the State of Brazil was transferred from Salvador to Rio de Janeiro, the designation Viceroy, although it was most frequently used in ordinary parlance, had no statutory authority, and was never employed by Parliament. The Governor-General continued to be the representative of the Crown. The viceroys reported directly to the Secretary of State for India in London and were advised by the Council of India, alongside the Commander-in-Chief, India, the viceroy was the public face of the British presence in India, attending to many ceremonial functions as well as political affairs. During the offices history, the Governors-General of India were based in two cities, Calcutta during the 19th century and New Delhi during the 20th century, additionally, whilst Calcutta was the capital of British India, the viceroys spent the summer months at Simla. The two historic residences of the viceroys still stand, the Viceroys House in New Delhi and Government House in Calcutta and they are used today as the official residences of the President of India and the Governor of West Bengal, respectively
Viceroy
–
Francisco de Almeida, first viceroy of
Portuguese India
Viceroy
–
Royal, noble and
chivalric ranks
Viceroy
–
Louis Mountbatten, last viceroy of India
21.
Darius I
–
Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
Darius I
–
Relief of Darius I in
Persepolis
Darius I
–
Darius as
Pharaoh of Egypt at the
Temple of Hibis
Darius I
–
Letter from Darius I to Gadatas, satrap in Ionia, about his management of a paradise (royal garden). Greek copy made during the Roman Era, found near Magnesia ad Mæandrum.
Darius I
–
Eastern border of the
Achaemenid Empire
22.
Behistun inscription
–
The Behistun Inscription is a multilingual inscription and large rock relief on a cliff at Mount Behistun in the Kermanshah Province of Iran, near the city of Kermanshah in western Iran. It was crucial to the decipherment of cuneiform script, Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the grace of Ahura Mazda. The inscription includes three versions of the text, written in three different cuneiform script languages, Old Persian, Elamite, and Babylonian. The inscription is to cuneiform what the Rosetta Stone is to Egyptian hieroglyphs, the inscription is approximately 15 metres high by 25 metres wide and 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media. The Old Persian text contains 414 lines in five columns, the Elamite text includes 593 lines in eight columns, and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of Darius I, the supine figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and nine one-meter figures stand to the right, with hands tied and rope around their necks, faravahar floats above, giving his blessing to the king. One figure appears to have been added after the others were completed, as was Dariuss beard, the inscription is mentioned by Ctesias of Cnidus, who noted its existence some time around 400 BC and mentioned a well and a garden beneath the inscription. He incorrectly concluded that the inscription had been dedicated by Queen Semiramis of Babylon to Zeus, tacitus also mentions it and includes a description of some of the long-lost ancillary monuments at the base of the cliff, including an altar to Herakles. What has been recovered of them, including a dedicated in 148 BC, is consistent with Tacituss description. Diodorus also writes of Bagistanon and claims it was inscribed by Semiramis. A legend began around Mount Behistun, as written about by the Persian poet and writer Ferdowsi in his Shahnameh c. 1000, about a man named Farhad, who was a lover of King Khosrows wife, Shirin. The legend states that, exiled for his transgression, Farhad was given the task of cutting away the mountain to find water, if he succeeded, he would be given permission to marry Shirin. After many years and the removal of half the mountain, he did find water and he went mad, threw his axe down the hill, kissed the ground and died. It is told in the book of Khosrow and Shirin that his axe was made out of a tree, and, where he threw the axe. Shirin was not dead, according to the story, and mourned upon hearing the news, in 1598, the Englishman Robert Sherley saw the inscription during a diplomatic mission to Persia on behalf of Austria, and brought it to the attention of Western European scholars. His party incorrectly came to the conclusion that it was Christian in origin, french General Gardanne thought it showed Christ and his twelve apostles, and Sir Robert Ker Porter thought it represented the Lost Tribes of Israel and Shalmaneser of Assyria. Italian explorer Pietro della Valle visited the inscription in the course of a pilgrimage in around 1621, German surveyor Carsten Niebuhr visited in around 1764 for Frederick V of Denmark, publishing a copy of the inscription in the account of his journeys in 1778
Behistun inscription
–
UNESCO World Heritage Site
Behistun inscription
–
The route up to the inscription
Behistun inscription
–
Column 1 (DB I 1–15), sketch by
Friedrich von Spiegel (1881)
23.
Pharnabazus II
–
Pharnabazus was a Persian soldier and statesman. He was the son of Pharnaces II of Phrygia and grandson of Pharnabazus I of Phrygia and he and his male ancestors had governed the satrapy of Phrygia on the Hellespont from its headquarters at Dascylium since 478 BC. He married Apama, daughter of Artaxerxes II of Persia, according to research by Theodor Nöldeke, he was descended from Otanes, one of the associates of Darius in the murder of Smerdis. The conduct of the war was much hindered by the rivalry between the two satraps, of whom Pharnabazus was by far the more energetic and upright, after the war he came into conflict with the Spartan general, Lysander. This article incorporates text from a now in the public domain, Chisholm, Hugh
Pharnabazus II
–
Baaltars on a throne (obverse) and head of
Ares (reverse), on a double
shekel of Pharnabazus (380-375 BC).
Pharnabazus II
–
Silver
stater of Pharnabazus as Satrap of
Phrygia (379-374 BC).
British Museum.
24.
Official Aramaic
–
Old Aramaic refers to the earliest stage of the Aramaic language, considered to give way to Middle Aramaic by the 3rd century. After the fall of the Achaemenid Empire, local vernaculars became increasingly prominent, fanning the divergence of an Aramaic dialect continuum, Ancient Aramaic refers to the earliest known period of the language, from its origin until it becomes the lingua franca of the Fertile Crescent and Bahrain. It was the language of the Aramaean city-states of Damascus, Hamath, there are inscriptions that evidence the earliest use of the language, dating from the 10th century BCE. The inscriptions are mostly diplomatic documents between Aramaean city-states, the alphabet of Aramaic then seems to be based on Phoenician, and there is a unity in the written language. It seems that in time, a more refined alphabet, suited to the needs of the language, distinctive royal inscriptions at Samal have led to some scholars suggesting a distinctive Samalian or Yaudic variant of Old Aramaic. From 700 BCE, the language began to spread in all directions, different dialects emerged in Assyria, Babylonia, the Levant and Egypt. However, the Akkadian-influenced Aramaic of Assyria, and then Babylon, as described in 2 Kings 18,26, Hezekiah, king of Judah, negotiates with Assyrian ambassadors in Aramaic so that the common people would not understand. Around 600 BCE, Adon, a Canaanite king, used Aramaic to write to the Egyptian Pharaoh, chaldee or Chaldean Aramaic used to be common terms for the Aramaic of the Chaldean dynasty of Babylonia. It was used to describe Biblical Aramaic, which was, however and it is not to be confused with the modern language Chaldean Neo-Aramaic. The first old Aramaic inscription to be found in Europe was the Carpentras stele, frye reclassifies Imperial Aramaic as the lingua franca of the Achaemenid territories, suggesting then that the Achaemenid-era use of Aramaic was more pervasive than generally thought. For centuries after the fall of the Achaemenid Empire, Imperial Aramaic or a similar dialect would remain an influence on the various native Iranian languages, Aramaic script and, as ideograms, Aramaic vocabulary would survive as the essential characteristics of the Pahlavi writing system. One of the largest collections of Imperial Aramaic texts is that of the Persepolis fortification tablets, many of the extant documents witnessing to this form of Aramaic come from Egypt, Elephantine in particular. Of them, the best known is the Wisdom of Ahiqar, Achaemenid Aramaic is sufficiently uniform that it is often difficult to know where any particular example of the language was written. Only careful examination reveals the occasional loanword from a local language, a group of thirty Aramaic documents from Bactria has been discovered, and an analysis was published in November 2006. The texts, which were rendered on leather, reflect the use of Aramaic in the 4th century BC Achaemenid administration of Bactria and Sogdiana. Old Aramaic and Biblical Hebrew both form part of the group of Northwest Semitic languages, and during antiquity, there may still have been substantial mutual intelligibility. In the Pesahim, Tractate 87b, Hanina bar Hama said that God sent the exiled Jews to Babylon because language is akin to the Leshon Hakodesh, the conquest by Alexander the Great did not destroy the unity of Aramaic language and literature immediately. Aramaic that bears a close resemblance to that of the 5th century BC can be found right up to the early 2nd century BCE
Official Aramaic
–
Silver ingot of Bar-Rakib, son of Panammuwa II, King of
Sam‘al (the modern
Zincirli Höyük).
Official Aramaic
–
Coin of
Alexander the Great bearing an Aramaic language inscription
Official Aramaic
–
Bilingual inscription (Greek and Aramaic) by
Ashoka the Great, 3rd century BC at
Kandahar,
Afghanistan
Official Aramaic
–
Mandaic magical "demon trap"
25.
Persepolis
–
Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
Persepolis
–
Royal palace Of the
Achaemenid Empire Kings
Persepolis
–
Shedu
Persepolis
–
Frieze statues depicting Persian and Median nobleman in friendly conversation.
Persepolis
–
Drawing of Persepolis in 1713 by Gérard Jean-Baptiste
26.
Artaxerxes II
–
Artaxerxes II Mnemon /ˌɑːrtəˈzɜːrksiːz/ was king of Persia from 404 BC until his death in 358 BC. He was a son of Darius II and Parysatis, Darius II died in 404 BC, just before the final victory of the Egyptian general, Amyrtaeus, over the Persians in Egypt. His successor was his eldest son Arsames who was crowned as Artaxerxes II in Pasargadae and he later received the title of Mnemon from the Greeks who found his memory to be exceptional. Even before his coronation, Artaxerxes was facing threats to his rule from his younger brother, four years earlier, Cyrus was appointed by his father as the supreme governor of the provinces of Asia Minor. There, he managed to pacify local rebellions and become a ruler among both the Iranians and Greeks. Towards the end of 405 BC, Cyrus became aware of his father’s illness, Artaxerxes defended his position against his brother Cyrus the Younger who, with the aid of a large army of Greek mercenaries, attempted to usurp the throne. Though Cyrus mixed army fought to a victory at the Battle of Cunaxa in Babylon, Cyrus himself was killed in the exchange by Mithridates. Artaxerxes became involved in a war with Persias erstwhile allies, the Spartans, in order to redirect the Spartans attention to Greek affairs, Artaxerxes subsidized their enemies, in particular the Athenians, Thebans and Corinthians. These subsidies helped to engage the Spartans in what would become known as the Corinthian War, in 386 BC, Artaxerxes II betrayed his allies and came to an arrangement with Sparta, and in the Treaty of Antalcidas he forced his erstwhile allies to come to terms. This treaty restored control of the Greek cities of Ionia and Aeolis on the Anatolian coast to the Persians, in 385 BC he campaigned against the Cadusians. Although successful against the Greeks, Artaxerxes had more trouble with the Egyptians, an attempt to reconquer Egypt in 373 BC was completely unsuccessful, but in his waning years the Persians did manage to defeat a joint Egyptian–Spartan effort to conquer Phoenicia. He quashed the Revolt of the Satraps in 372–362 BC and he is reported to have had a number of wives. His main wife was Stateira, until she was poisoned by Artaxerxes mother Parysatis in about 400 BC, another chief wife was a Greek woman of Phocaea named Aspasia. Artaxerxes II is said to have more than 115 sons from 350 wives, much of Artaxerxes wealth was spent on building projects. He restored the Palace of Darius I at Susa, and also the fortifications, including a strong redoubt at the south-east corner of the enclosure and gave Ecbatana a new apadana and sculptures. Plutarch in his Lives records alternative names Oarses and Arsicas for Artaxerxes II Mnemon given by Deinon and these derive from the Persian name Khshayarsha as do Ahasuerus and the hypocoristicon Arshu for Artaxerxes II found on a contemporary inscription. The 13th century Syriac historian Bar-Hebraeus in his Chronography, also identifies Ahasuerus as Artaxerxes II citing the sixth century AD historian John of Ephesus, while authenticity of this pedigree is uncertain, it testifies to this kings long renown. Artaxerxes I History of Persia The Anabasis Ten Thousand Artaxerxes by Plutarch H. Hunger & R. J. van der Spek, military operations in Babylonia in, Arta 2006.002 Inscriptions of Artaxerxes II in transcribed Persian and in English translation
Artaxerxes II
–
Daric of Artaxerxes II
Artaxerxes II
–
Artaxerxes II as he appears in his tomb at
Persepolis, Iran.
Artaxerxes II
–
Tomb of Artaxerxes II in
Persepolis
27.
Asia Minor
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
Asia Minor
–
The traditional definition of Anatolia within modern Turkey
Asia Minor
–
The location of
Turkey (within the rectangle) in reference to the
European continent. Anatolia roughly corresponds to the
Asian part of Turkey, except the eastern parts historically known as the
Armenian Highlands
Asia Minor
–
1907 map of Asia Minor, showing the local ancient kingdoms
Asia Minor
–
Mural of
aurochs, a
deer, and humans in
Çatalhöyük, which is the largest and best-preserved Neolithic site found to date. It was registered as a
UNESCO World Heritage Site in 2012.
28.
Artaxerxes III
–
He was the son and successor of Artaxerxes II and was succeeded by his son, Arses of Persia. His reign coincided with the reign of Philip II in Macedon, before ascending the throne Artaxerxes was a satrap and commander of his fathers army. Artaxerxes came to power one of his brothers was executed, another committed suicide. Soon after becoming king, Artaxerxes murdered all of the family to secure his place as king. He started two major campaigns against Egypt, the first campaign failed, and was followed up by rebellions throughout the western part of his empire. In 343 BC, Artaxerxes defeated Nectanebo II, the Pharaoh of Egypt, driving him from Egypt, in Artaxerxes later years, Philip II of Macedons power was increasing in Greece, where he tried to convince the Greeks to revolt against Achaemenid Persia. His activities were opposed by Artaxerxes, and with his support, according to a Greek source, Diodorus of Sicily, Bagoas poisoned Artaxerxes, but a cuneiform tablet suggests that the king died from natural causes. Artaxerxes III was the name adopted by Ochus when he succeeded his father in 358 BC. He is generally referred to as Ochus, but in Iran he is known as Ardeshir III, in Babylonian inscriptions he is called Umasu, who is called Artakshatsu. The same form of the name occurs in the Syrian version of the Canon of Kings by Elias of Nisibis, before ascending the throne Artaxerxes had been a satrap and commander of his fathers army. In 359 BC, just before ascending the throne, he attacked Egypt as a reaction to Egypts failed attacks on coastal regions of Phoenicia and his first order was the execution of over 80 of his nearest relations to secure his place as king. In 355 BC, Artaxerxes forced Athens to conclude a peace which required the citys forces to leave Asia Minor, Artaxerxes started a campaign against the rebellious Cadusians, but he managed to appease both of the Cadusian kings. One individual who successfully emerged from this campaign was Darius Codomannus, the order was however ignored by Artabazus of Lydia, who asked for the help of Athens in a rebellion against the king. Orontes of Mysia also supported Artabazus and the forces managed to defeat the forces sent by Artaxerxes in 354 BC. However, in 353 BC, they were defeated by Artaxerxes’ army and were disbanded, orontes was pardoned by the king, while Artabazus fled to the safety of the court of Philip II of Macedon. In around 351 BC, Artaxerxes embarked on a campaign to recover Egypt, at the same time a rebellion had broken out in Asia Minor, which, being supported by Thebes, threatened to become serious. Levying a vast army, Artaxerxes marched into Egypt, and engaged Nectanebo II, after a year of fighting the Egyptian Pharaoh, Nectanebo inflicted a crushing defeat on the Persians with the support of mercenaries led by the Greek generals Diophantus and Lamius. Artaxerxes was compelled to retreat and postpone his plans to reconquer Egypt, soon after this defeat, Phoenicia, Asia Minor and Cyprus declared their independence from Persian rule
Artaxerxes III
–
Artaxerxes III (Artaxšaçrā)
Artaxerxes III
–
Tomb of Artaxerxes III at
Persepolis
Artaxerxes III
–
The Unfinished Gate at
Persepolis gave archaeologists an insight into the construction of Persepolis.
29.
Alexander the Great
–
Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
Alexander the Great
–
"Alexander fighting king
Darius III of Persia ",
Alexander Mosaic,
Naples National Archaeological Museum.
Alexander the Great
–
Bust of a young Alexander the Great from the Hellenistic era,
British Museum
Alexander the Great
–
Aristotle tutoring Alexander, by
Jean Leon Gerome Ferris
Alexander the Great
–
Philip II of Macedon, Alexander's father.
30.
Diadochi
–
The Diadochi were the rival generals, families and friends of Alexander the Great who fought for control over his empire after his death in 323 BC. The Wars of the Diadochi mark the beginning of the Hellenistic period, an army on campaign changes its leadership at any level frequently for replacement of casualties and distribution of talent to the current operations. The institution of the Hetairoi gave the Macedonian army a flexible capability in this regard, there were no fixed ranks of Hetairoi, except as the term meant a special unit of cavalry. The Hetairoi were simply a pool of de facto general officers, without any or with changing de jure rank. They were typically from the nobility, many related to Alexander, a parallel flexible structure in the Persian army facilitated combined units. Staff meetings to adjust command structure were nearly a daily event in Alexanders army and they created an ongoing expectation among the Hetairoi of receiving an important and powerful command, if only for a short term. At the moment of Alexanders death, all possibilities were suddenly suspended, the Hetairoi vanished with Alexander, to be replaced instantaneously by the Diadochi, men who knew where they had stood, but not where they would stand now. As there had no definite ranks or positions of Hetairoi. They expected appointments, but without Alexander they would have to make their own, for purposes of this presentation, the Diadochi are grouped by their rank and social standing at the time of Alexanders death. These were their initial positions as Diadochi and they are not necessarily significant or determinative of what happened next. In Hellenistic times the title Diadoch was actually the lowest in a system of official rank titles and it was first used in the 19th century to denote the immediate successors of Alexander. Craterus was an infantry and naval commander under Alexander during his conquest of Persia, after the revolt of his army at Opis on the Tigris River in 324, Alexander ordered Craterus to command the veterans as they returned home to Macedonia. When Craeterus arrived at Cilicia in 323 BC, news reached him of Alexanders death, though his distance from Babylon prevented him from participating in the distribution of power, Craterus hastened to Macedonia to assume the protection of Alexanders family. The news of Alexanders death caused the Greeks to rebel in the Lamian War, Craeterus and Antipater defeated the rebellion in 322 BC. Despite his absence, the gathered at Babylon confirmed Craterus as Guardian of the Royal Family. However, with the family in Babylon, the Regent Perdiccas assumed this responsibility until the royal household could return to Macedonia. Antipater was an adviser to King Philip II, Alexanders father, when Alexander left Macedon to conquer Persia in 334 BC, Antipater was named Regent of Macedon and General of Greece in Alexanders absence. In 323 BC, Craterus was ordered by Alexander to march his veterans back to Macedon, Alexanders death that year, however, prevented the order from being carried out
Diadochi
–
Bust of
Seleucus Nicator ("Victor";
c. 358 – 281 BC), the last of the original Diadochi.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Satrap". Encyclopædia Britannica (11th ed.). Cambridge University Press..
