1.
Code of Hammurabi
–
The Code of Hammurabi is a well-preserved Babylonian law code of ancient Mesopotamia, dating back to about 1754 BC. It is one of the oldest deciphered writings of significant length in the world, the sixth Babylonian king, Hammurabi, enacted the code, and partial copies exist on a seven and a half foot stone stele and various clay tablets. The code consists of 282 laws, with scaled punishments, adjusting an eye for an eye, nearly one-half of the code deals with matters of contract, establishing, for example, the wages to be paid to an ox driver or a surgeon. Other provisions set the terms of a transaction, establishing the liability of a builder for a house collapses, for example. A third of the code addresses issues concerning household and family such as inheritance, divorce, paternity. Only one provision appears to impose obligations on an official, this establishes that a judge who reaches an incorrect decision is to be fined and removed from the bench permanently. A few provisions address issues related to military service, the code was discovered by modern archaeologists in 1901, and its editio princeps translation published in 1902 by Jean-Vincent Scheil. This nearly complete example of the code is carved into a basalt stele in the shape of an index finger,2.25 m tall. The code is inscribed in the Akkadian language, using cuneiform script carved into the stele, Hammurabi ruled for nearly 42 years, from about 1792 to 1749 BC according to the Middle chronology. On the stone slab are 44 columns and 28 paragraphs that contained 282 laws, some of these laws follow along the rules of an eye for an eye. It had been taken as plunder by the Elamite king Shutruk-Nahhunte in the 12th century BC and was taken to Susa in Elam where it was no longer available to the Babylonian people. The Code of Hammurabi was one of several sets of laws in the ancient Near East, the code of laws was arranged in orderly groups, so that all who read the laws would know what was required of them. These codes come from similar cultures in a small geographical area. The Code of Hammurabi is the longest surviving text from the Old Babylonian period, the code has been seen as an early example of a fundamental law, regulating a government — i. e. a primitive constitution. The code is one of the earliest examples of the idea of presumption of innocence. However, its copying in subsequent generations indicates that it was used as a model of legal and judicial reasoning, the Code issues justice following the three classes of Babylonian society, property owners, freed men, and slaves. For example, if a doctor killed a patient, he would have his hands cut off. Various copies of portions of the Code of Hammurabi have been found on baked clay tablets, the Prologue of the Code of Hammurabi is on such a tablet, also at the Louvre
2.
Darius I
–
Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
3.
Iran
–
Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
4.
Wand
–
A wand is a thin, hand-held stick or rod made of wood, stone, ivory, or metals like gold or silver. A stick giving length and leverage is perhaps the earliest and simplest of tools, long versions of the magic wand are usually styled in forms of staves or scepters, often with designs or an orb of a gemstone forged on the top. In ecclesiastical and formal government ceremonial, special officials may carry a wand of office or staff of office representing their power, compare in this context the function of the ceremonial mace, the sceptre, and the staff of office. Its age may be greater, as Stone Age cave paintings show figures holding sticks. The wand is also a unit of length used in the British Isles equal to approximately the modern metre. The wand survived for a time under the Normans, then when the yard was established, the wand came to be known as the yard and the hand, and then disappeared, either slowly or by being banned by law. Thus a true wand would be 1 m in length and not 30 cm, in classical Greco-Roman mythology, the god Hermes/Mercury has a special wand called a caduceus. Six to eight-foot-long staves with metal tips adorning them are carried in Freemasonry during rituals of the Craft. Ceremonial uses may have several wands for different purposes, such as the Fire Wand, in Zoroastrianism, there is a similar ritual implement called a barsom. While an athame is generally used to command, a wand is seen as gentle and is used to invite or encourage. Though traditionally made of wood, they can also consist of metal or crystal, in Wicca the wand usually represents the element air, or sometimes fire, although contemporary wand makers also create wands for the elements of earth and water. The wand is most often used by Neopagans, Wiccans, Shamans and others in rituals, healing, there is some scholarly opinion that the magic wand may have its roots as a symbol of the phallus. Wands is also name for the suit of Staves, Batons or Rods. It is normally associated with the element of fire, representing creative energy, passion, confidence, in music, the term sometimes applies to the modern model of conductors baton. In literary language, wand can be a synonym for rod as an implement for corporal punishment, in the sense, either a multiple rod or a single branch. Based on their symbolism, stage magicians often use magic wands as part of their misdirection. These wands are traditionally short and black, with tips, if deprived of his magic wand. A magic wand may be transformed into items, grow, vanish, move, display a will of its own
5.
Monarch
–
A monarch is the sovereign head of state in a monarchy. A monarch may exercise the highest authority and power in the state, alternatively, an individual may become monarch by conquest, acclamation or a combination of means. A monarch usually reigns for life or until abdication, if a young child is crowned the monarch, a regent is often appointed to govern until the monarch reaches the requisite adult age to rule. A monarch can reign in multiple monarchies simultaneously, for example, the monarchy of Canada and the monarchy of the United Kingdom are separate states, but they share the same monarch through personal union. Monarchs, as such, bear a variety of titles — king or queen, prince or princess, emperor or empress, archduke, duke or grand duke, Prince is sometimes used as a generic term to refer to any monarch regardless of title, especially in older texts. A king can also be a husband and a queen can be a kings wife. If both people in a reign, neither person is generally considered to be a consort. Monarchy is political or sociocultural in nature, and is associated with hereditary rule. Most monarchs, both historically and in the present day, have been born and brought up within a royal family, different systems of succession have been used, such as proximity of blood, primogeniture, agnatic seniority, Salic law, etc. In an elective monarchy, the monarch is elected but otherwise serves as any other monarch, historical examples of elective monarchy include the Holy Roman Emperors and the free election of kings of the Polish–Lithuanian Commonwealth. In recent centuries, many states have abolished the monarchy and become republics, advocacy of government by a republic is called republicanism, while advocacy of monarchy is called monarchism. A principal advantage of hereditary monarchy is the continuity of national leadership. In cases where the monarch serves mostly as a ceremonial figure real leadership does not depend on the monarch, a form of government may in fact be hereditary without being considered monarchy, such as a family dictatorship. Monarchies take a variety of forms, such as the two co-princes of Andorra, positions held simultaneously by the Roman Catholic Bishop of Urgel and the elected President of France. Similarly, the Yang di-Pertuan Agong of Malaysia is considered a monarch despite only holding the position for five years at a time, hereditary succession within one patrilineal family has been most common, with preference for children over siblings, sons over daughters. Other European realms practice one form or another of primogeniture, whereunder a lord was succeeded by his eldest son or, if he had none, by his brother, the system of tanistry was semi-elective and gave weight also to ability and merit. The Salic law, practiced in France and in the Italian territories of the House of Savoy, in most fiefs, in the event of the demise of all legitimate male members of the patrilineage, a female of the family could succeed. Spain today continues this model of succession law, in the form of cognatic primogeniture, in more complex medieval cases, the sometimes conflicting principles of proximity and primogeniture battled, and outcomes were often idiosyncratic
6.
Regalia
–
Crown jewels is the traditional English term for the elements in metalwork or jewellery of the royal regalia of a particular former or current monarchy state. Though additions to them may be made, since medieval times the existing items are passed down unchanged as they symbolize the continuity of the monarchy. Many crown jewels are kept in a museum setting except when in use, several countries outside Europe have crown jewels that are either in traditional forms for the country, or a synthesis of European and local forms and styles. Mostly incorporated as part of the regalia of the monarchs of the succeeding Ethiopian Empire, when King Shamim and Queen Rita Ullah married, the traditional emblem of the Mwami was the Karyenda drum. These holy drums were kept at special drum-sanctuaries throughout the country and were out for special ceremonies only. One such place is in Gitega, location of the royal court. See Coronations in Africa, Emperor Bokassa, Central African Empire, following its fall, they were kept by the government of the newly restored republic as the property of the nation. Ancient Egypt The treasures of the Pharaohs can be seen in the Egyptian Museum in Cairo, Kingdom of Egypt Most of the Crown Jewels of the Mehmet Ali Dynasty are at the Museum at Abdin Palace in Cairo. The principal crowns worn by Ethiopian emperors and empresses regnant are unique in that they are made to be worn over a turban and they usually have the form of a cylinder of gold with a convex dome on the top with usually some form of cross on a pedestal. These gold cylinders/cubes are composed of openwork, filigree, medallions with images of saints in repoussé, some crowns also appear to have a semi-circular platform for additional ornaments attached to the lower front edge of the crown. Each of these seven ornaments was given to the emperor one of his seven anointing on his head, brow and shoulders with seven differently scented holy oils. This cape is apparently identical in form to that worn by the Patriarch, the empress consort also was crowned and given a ring at her husbands coronation, although formerly this took place at a semi-public court ceremony three days after the emperors coronation. Her scarlet imperial mantle has a shape and ornamentation very like that of the emperor, the crowns of empresses consort took a variety of different forms, that of Empress Menen was modelled on the traditional form of a European sovereigns crown. The Crown Jewels used at the coronation of Emperor Haile Selassie are kept at the museum in the National Palace in Addis Ababa. Ashanti Confederacy The symbol of the power and authority of the Asantehene or sovereign ruler of the Ashanti, is the sacred Golden Stool and it is used for the enthronement and symbolizes the very soul of the Ashanti as a people. It is kept alongside other royal artefacts at the Royal Palace in Kumasi, the crown of the Malagasy sovereign was made in France for Ranavalona I. It is a crown made from locally mined gold in c.1890 and is very heavy. The falcon is a symbol of the Malagasy sovereign
7.
Jupiter (mythology)
–
Jupiter, also Jove, is the god of sky and thunder and king of the gods in Ancient Roman religion and mythology. Jupiter was the deity of Roman state religion throughout the Republican and Imperial eras. In Roman mythology, he negotiates with Numa Pompilius, the king of Rome, to establish principles of Roman religion such as offering. Jupiter is usually thought to have originated as a sky god, the two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As the sky-god, he was a witness to oaths. Many of his functions were focused on the Capitoline Hill, where the citadel was located and he was the chief deity of the early Capitoline Triad with Mars and Quirinus. In the later Capitoline Triad, he was the guardian of the state with Juno. His sacred tree was the oak, the Romans regarded Jupiter as the equivalent of the Greek Zeus, and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune, each presided over one of the three realms of the universe, sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually, Tinia is usually regarded as his Etruscan counterpart. The Romans believed that Jupiter granted them supremacy because they had honoured him more than any other people had, Jupiter was the fount of the auspices upon which the relationship of the city with the gods rested. He personified the divine authority of Romes highest offices, internal organization and his image in the Republican and Imperial Capitol bore regalia associated with Romes ancient kings and the highest consular and Imperial honours. The consuls swore their oath of office in Jupiters name, to thank him for his help, they offered him a white ox with gilded horns. A similar offering was made by generals, who surrendered the tokens of their victory at the feet of Jupiters statue in the Capitol. Some scholars have viewed the triumphator as embodying Jupiter in the triumphal procession, Jupiters association with kingship and sovereignty was reinterpreted as Romes form of government changed. Originally, Rome was ruled by kings, after the monarchy was abolished and the Republic established, religious prerogatives were transferred to the patres, nostalgia for the kingship was considered treasonous. Those suspected of harbouring monarchical ambitions were punished, regardless of their service to the state, in the 5th century BC, the triumphator Camillus was sent into exile after he drove a chariot with a team of four white horses —an honour reserved for Jupiter himself. His house on the Capitoline Hill was razed, and it was decreed that no patrician should ever be allowed to live there, during the Conflict of the Orders, Romes plebeians demanded the right to hold political and religious office
8.
Hermitage Museum
–
The State Hermitage Museum is a museum of art and culture in Saint Petersburg, Russia. One of the largest and oldest museums in the world, it was founded in 1754 by Catherine the Great and has open to the public since 1852. Its collections, of only a small part is on permanent display. The collections occupy a complex of six historic buildings along Palace Embankment, including the Winter Palace. Apart from them, the Menshikov Palace, Museum of Porcelain, Storage Facility at Staraya Derevnya, the museum has several exhibition centers abroad. The Hermitage is a state property. Since July 1992, the director of the museum has been Mikhail Piotrovsky, of the six buildings in the main museum complex, five, namely the Winter Palace, Small Hermitage, Old Hermitage, New Hermitage and Hermitage Theatre, are open to the public. The entrance ticket for foreign tourists more than the fee paid by citizens of Russia. However, entrance is free of charge the first Thursday of every month for all visitors, the museum is closed on Mondays. The entrance for visitors is located in the Winter Palace. A hermitage is the dwelling of a hermit or recluse, the word derives from Old French hermit, ermit hermit, recluse, from Late Latin eremita, from Greek eremites, literally people who live alone, which is in turn derived from ἐρημός, desert. Originally, the building housing the collection was the Small Hermitage. Today, the Hermitage Museum encompasses many buildings on the Palace Embankment, apart from the Small Hermitage, the museum now also includes the Old Hermitage, the New Hermitage, the Hermitage Theatre, and the Winter Palace, the former main residence of the Russian tsars. In recent years, the Hermitage has expanded to the General Staff Building on the Palace Square facing the Winter Palace, the Western European Art collection includes European paintings, sculpture, and applied art from the 13th to the 20th centuries. It is displayed, in about 120 rooms, on the first, drawings and prints are displayed in temporary exhibitions. Since 1940, the Egyptian collection, dating back to 1852 and it serves as a passage to the exhibition of Classical Antiquities. A modest collection of the culture of Ancient Mesopotamia, including a number of Assyrian reliefs from Babylon, Dur-Sharrukin, the collection of Classical Antiquities occupies most of the ground floor of the Old and New Hermitage buildings. Its floor is made of a marble mosaic imitating ancient tradition, while the stucco walls
9.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
10.
Khasekhemwy
–
Khasekhemwy was the final king of the Second dynasty of Egypt. Little is known of Khasekhemwy, other than that he led several significant military campaigns and built monuments, still extant. His name means The Two Powerful Ones Appear, according to Toby Wilkinsons study of the Palermo Stone in Royal Annals of Ancient Egypt, this near contemporary 5th dynasty document assigns Khasekhemwy a reign of 17.5 or nearly 18 full years. Since the cattle count is shown to be regularly biennial during the dynasty from the Palermo Stone. Khasekhemwy is normally placed as the successor of Seth-Peribsen, though some Egyptologists believe that another Pharaoh, Khasekhem, most scholars, however, believe Khasekhem and Khasekhemwy are, in fact, the same person. Khasekhem may have changed his name to Khasekhemwy after he reunited Upper and Lower Egypt after a war between the followers of the gods Horus and Set. Others believe he defeated the king, Seth-Peribsen, after returning to Egypt from putting down a revolt in Nubia. Either way he ended the infighting of the Second dynasty and reunited Egypt, Khasekhemwy is unique in Egyptian history as having both the symbols of Horus and Set on his serekh. Some Egyptologists believe that this was an attempt to unify the two factions, but after his death, Set was dropped from the serekh permanently and he was the earliest Egyptian king known to have built statues of himself. Khasekhemwy apparently undertook considerable building projects upon the reunification of Egypt and he built in stone at el-Kab, Hierakonpolis, and Abydos. He apparently built a unique, as well as huge, tomb at Abydos, the trapezoidal tomb measures some 70 meters in length and is 17 meters wide at its northern end, and 10 meters wide at its southern end. This area was divided into 58 rooms, prior to some recent discoveries from the 1st dynasty, its central burial chamber was considered the oldest masonry structure in the world, being built of quarried limestone. Here, the excavators discovered the kings scepter of gold and sard, as well as beautifully made small stone pots with gold leaf lid coverings. In fact, Petrie detailed a number of items removed during the excavations of Amélineau, other items included flint tools, as well as a variety of copper tools and vessels, stone vessels and pottery vessels filled with grain and fruit. There were also small, glazed objects, carnelian beads, model tools, basketwork, Khasekhemwy built a fort at Nekhen, and at Abydos and was buried there in the necropolis at Umm el-Qaab. He may also have built the Gisr el-Mudir at Saqqara, Khasekhemwys wife was Queen Nimaethap, mother of the Kings Children. They were the parents of Djoser and Djosers wife Hetephernebti and its also possible that Khasekhemwys son was Sanakhte. Toby Wilkinson, Royal Annals of Ancient Egypt, The Palermo Stone, Egypt, Khasekhem/Khasekhemwy of Egypts 2nd dynasty
11.
Abydos, Egypt
–
Abydos /əˈbaɪdɒs/ is one of the oldest cities of ancient Egypt, and also of the eighth nome in Upper Egypt, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26°10 N, in the ancient Egyptian language, the city was called Abdju. The English name Abydos comes from the Greek Ἄβυδος, a name borrowed by Greek geographers from the city of Abydos on the Hellespont. These tombs began to be seen as extremely significant burials and in times it became desirable to be buried in the area. Today, Abydos is notable for the temple of Seti I. It is a chronological list showing cartouches of most dynastic pharaohs of Egypt from Menes until Seti Is father, the Great Temple and most of the ancient town are buried under the modern buildings to the north of the Seti temple. Many of the structures and the artifacts within them are considered irretrievable and lost. Abydos was occupied by the rulers of the Predynastic period, whose town, temple, the temple and town continued to be rebuilt at intervals down to the times of the thirtieth dynasty, and the cemetery was used continuously. The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty and it was in this time period that the Abydos boats were constructed. Some pharaohs of the dynasty were also buried in Abydos. The temple was renewed and enlarged by these pharaohs as well, funerary enclosures, misinterpreted in modern times as great forts, were built on the desert behind the town by three kings of the second dynasty, the most complete is that of Khasekhemwy. From the fifth dynasty, the deity Khentiamentiu, foremost of the Westerners, Pepi I constructed a funerary chapel which evolved over the years into the Great Temple of Osiris, the ruins of which still exist within the town enclosure. Abydos became the centre of the worship of the Isis and Osiris cult, during the First Intermediate Period, the principal deity of the area, Khentiamentiu, began to be seen as an aspect of Osiris, and the deities gradually merged and came to be regarded as one. Khentiamentius name became an epithet of Osiris, King Mentuhotep II was the first one building a royal chapel. In the twelfth dynasty a gigantic tomb was cut into the rock by Senusret III, associated with this tomb was a cenotaph, a cult temple and a small town known as Wah-Sut, that was used by the workers for these structures. Next to that cenotaph were buried kings of the Thirteenth Dynasty, the building during the eighteenth dynasty began with a large chapel of Ahmose I. The Pyramid of Ahmose I was also constructed at Abydos—the only pyramid in the area, thutmose III built a far larger temple, about 130 ft ×200 ft. He also made a way leading past the side of the temple to the cemetery beyond
12.
Anedjib
–
Anedjib, more correctly Adjib and also known as Hor-Anedjib, Hor-Adjib and Enezib, is the Horus name of an early Egyptian king who ruled during the 1st dynasty. The Egyptian historian Manetho named him Miebîdós and credited him with a reign of 26 years, egyptologists and historians now consider both records to be exaggerations and generally credit Adjib with a reign of 8–10 years. Adjib is well attested in archaeological records and his name appears in inscriptions on vessels made of schist, alabaster, breccia and marble. His name is preserved on ivory tags and earthen jar seals. Objects bearing Adjibs name and titles come from Abydos and Sakkara, Adjibs family has only partially been investigated. His parents are unknown, but it is thought that his predecessor, king Den, Adjib was possibly married to a woman named Betrest. On the Palermo Stone she is described as the mother of Adjibs successor, definite evidence for that view has not yet been found. It would be expected that Adjib had sons and daughters, a candidate for being a possible member of his family line is Semerkhet. It means The two lords and refers to the state patrons Horus and Seth. It also symbolically points to Lower- and Upper Egypt, Adjib is thought to have legitimised his role as Egyptian king with the use of this title. Clay seal impressions record the foundation of the new royal fortress Hor nebw-khet, Stone vessel inscriptions show that during Adjibs reign an unusually large number of cult statues were made for the king. At least six objects show the depicting of standing statues representing the king with his royal insignia, but recent investigations suggest that every object showing the Hebsed and Adjibs name together were removed from king Dens tomb. It would seem that Adjib had simply erased and replaced Dens name with his own and this is seen by egyptologists and historians as evidence that Adjib never celebrated a Hebsed and thus his reign was relatively short. Egyptologists such as Nicolas Grimal and Wolfgang Helck assume that Adjib, as Dens son and rightful heir to the throne, Helck additionally points to an unusual feature, All Hebsed pictures of Adjib show the notation Qesen written on the stairways of the Hebsed pavilion. Possibly the end of Adjibs reign was a violent one, Adjibs burial site was excavated at Abydos and is known as Tomb X. It measures 16.4 x 9.0 metres and is the smallest of all royal tombs in this area, Adjibs tomb has its entrance at the eastern side and a staircase leads down inside. The burial chamber is surrounded by 64 subsidiary tombs and simply divided by a wall into two rooms. Until the end of the 1st dynasty, it would seem to have been a tradition that the family and court of the king committed suicide and were then buried alongside the ruler in his necropolis
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press. p. 309.
This article incorporates text from a publication now in the 
