Science in the medieval Islamic world
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in Persia and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially astronomy, mathematics, and medicine. Other subjects of scientific inquiry included alchemy and chemistry, botany and agronomy, geography and cartography, ophthalmology, pharmacology, physics, and zoology.
The Tusi couple, a mathematical device invented by the Persian polymath Nasir al-Din Tusi to model the not perfectly circular motions of the planets
al-Biruni's explanation of the phases of the moon
Quince, cypress, and sumac trees, in Zakariya al-Qazwini's 13th century Wonders of Creation
Modern copy of al-Idrisi's 1154 Tabula Rogeriana, upside-down, north at top
The Abbasid Caliphate or Abbasid Empire was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib, from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Revolution had its origins and first successes in the easterly region of Khorasan, far from the bases of Umayyad power in Syria and Iraq. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Persian city of Ctesiphon. Baghdad became the center of science, culture, and invention in what became known as the Golden Age of Islam. It was also during this period that Islamic manuscript production reached its height. Between the 8th and 10th centuries, Abbasid artisans pioneered and perfected manuscript techniques that became standards of the practice. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it an international reputation as the "Centre of Learning".
Portrait of al-Mansur (r. 754–775) from the genealogy (silsilanāma) "Cream of Histories" (Zübdet-üt Tevarih, 1598)
Early 14th century copy of the Samanid-period Tarikhnama of Bal'ami (10th century) depicting al-Saffah (r. 750–754) as he receives pledges of allegiance in Kufa
Decorated niche from the Abbasid mosque of Afrasiab, Samarkand in Sogdia, 750–825 CE.
The spiral minaret of the Great Mosque of Samarra, built in 851 CE (237 AH) on the western side of the city of Samarra