1.
Religion
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Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
2.
Politics
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Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, furthermore, politics is the study or practice of the distribution of power and resources within a given community as well as the interrelationship between communities. It is very often said that politics is about power, a political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to antiquity, with seminal works such as Platos Republic, Aristotles Politics. Formal Politics refers to the operation of a system of government and publicly defined institutions. Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics, many people view formal politics as something outside of themselves, but that can still affect their daily lives. Semi-formal Politics is Politics in government associations such as neighborhood associations, informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting ones daily life, such as the way an office or household is managed, informal Politics is typically understood as everyday politics, hence the idea that politics is everywhere. The word comes from the same Greek word from which the title of Aristotles book Politics also derives, the book title was rendered in Early Modern English in the mid-15th century as Polettiques, it became politics in Modern English. The history of politics is reflected in the origin, development, the origin of the state is to be found in the development of the art of warfare. Historically speaking, all communities of the modern type owe their existence to successful warfare. Kings, emperors and other types of monarchs in many countries including China, of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the divine right of kings. Nevertheless, the monarchy is among the political institutions, dating as early as 2100 BC in Sumeria to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy, the king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by, Preserving the institution of kingship through heredity. Preserving the traditions of the social order, being able to withstand criticism as an impersonal authority. Being able to manage a greater deal of knowledge and action than an individual such as the king. The greatest of the subordinates, the earls and dukes in England and Scotland
3.
Philosophy
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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
4.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
5.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
6.
Homonym
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In linguistics, a homonym is one of a group of words that share the same pronunciation but have different meanings, whether spelled the same or not. A more restrictive definition sees homonyms as words that are simultaneously homographs and homophones – that is to say they have same pronunciation and spelling, the relationship between a set of homonyms is called homonymy. Examples of homonyms are the pair stalk and stalk and the left and left. In non-technical contexts, the term homonym may be used to refer to words that are either homographs or homophones. The words row and row and row are considered homographs, while the read and reed would be considered homophones, under this looser definition. The adjective homonymous can additionally be used wherever two items share the name, independent of how close they are or arent related in terms of their meaning or etymology. The word homonym comes from the Greek ὁμώνυμος, meaning having the same name, thus, it refers to two or more distinct concepts sharing the same name or signifier. Note, for the h sound, see rough breathing and smooth breathing, several similar linguistic concepts are related to homonymy. These include, Homographs are usually defined as words that share the same spelling, if they are pronounced the same then they are also homophones – for example, bark and bark. If they are pronounced differently then they are also heteronyms – for example, homophones are usually defined as words that share the same pronunciation, regardless of how they are spelled. If they are spelled the same then they are also homographs, homographic examples include rose and rose. Heterographic examples include to, too, two, and there, their, they’re, due to their similar yet non-identical pronunciation in American English, ladder and latter do not qualify as homophones, but rather synophones. Heteronyms are the subset of homographs that have different pronunciations, such words include desert and desert, tear and tear, row and row. Heteronyms are also sometimes called heterophones, polysemes are words with the same spelling and distinct but related meanings. The distinction between polysemy and homonymy is often subtle and subjective, and not all sources consider polysemous words to be homonyms. Words such as mouth, meaning either the orifice on ones face, or the opening of a cave or river, are polysemous, capitonyms are words that share the same spelling but have different meanings when capitalized. Such words include polish and Polish, march and March, however, both polish and march at the beginning of sentences still need to be capitalized. A further example of a homonym, which is both a homophone and a homograph, is fluke, fluke can mean, A fish, and a flatworm
7.
Classifications of religious movements
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Various classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology, the typology states that churches, ecclesia, denominations and sects form a continuum with decreasing influence on society. Sects are break-away groups from more mainstream religions and tend to be in tension with society, cults and new religious movements fall outside this continuum and in contrast to aforementioned groups often have a novel teaching. They have been classified on their attitude towards society and the level of involvement of their adherents and this church-sect typology has its origins in the work of Max Weber. The basic premise is that there is a continuum along which religions fall, along this continuum are several additional types, each of which will be discussed in turn. Many labels are commonly employed by non-sociologists to refer to religions, sociologists, when speaking technically, will not use these labels interchangeably as they are designations for religions with very specific characteristics. These differing religions are often classified by sociologists as ideal types, ideal types are pure examples of the categories. Because there is significant variation in each religion, how closely an individual religion actually holds as their ideal type categorisation will vary, nevertheless, the categorisation scheme is useful as it also outlines a sort of developmental process for religions. Today, the Catholic Church has been forced into the category because of religious pluralism. This is especially true of Catholicism in the United States, the change from a church to a denomination is still under way in many Latin American countries where the majority of citizens remain Catholics. Islam is a church in countries like Saudi Arabia and Iran, the Basic Law of Saudi Arabia states, Gods Book and the Sunnah of His Prophet. These nations are ruled under an interpretation of religious law. Saudi Arabia, however, lacks Johnstones criteria for an ordained clergy, in the Shia denominations, there is a professional clergy led by a Grand Ayatollah. A slight modification of the type is that of ecclesia. The state churches of some European nations would fit this type, the denomination lies between the church and the sect on the continuum. Denominations come into existence when churches lose their religious monopoly in a society, a denomination is one religion among many. When churches and/or sects become denominations, there are some changes in their characteristics. Sociologically, a sect is defined as a newly formed religious group formed to protest elements of its parent religion
8.
Max Weber
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Karl Emil Maximilian Max Weber was a German sociologist, philosopher, jurist, political economist and the husband of Marianne Schnitger. His ideas profoundly influenced social theory and social research, Weber is often cited, with Émile Durkheim and Karl Marx, as among the three founders of sociology. Unlike Durkheim, he did not believe in monocausality and rather proposed that for any outcome there can be multiple causes and he argued that it was in the basic tenets of Protestantism to boost capitalism. Thus, it can be said that the spirit of capitalism is inherent to Protestant religious values, against Marxs historical materialism, Weber emphasised the importance of cultural influences embedded in religion as a means for understanding the genesis of capitalism. In another major work, Politics as a Vocation, Weber defined the state as an entity that successfully claims a monopoly of the use of physical force within a given territory. He was also the first to categorise social authority into distinct forms, which he labelled as charismatic, traditional and his analysis of bureaucracy emphasised that modern state institutions are increasingly based on rational-legal authority. Weber also made a variety of contributions in economic history, as well as economic theory. Webers analysis of modernity and rationalisation significantly influenced the theory associated with the Frankfurt School. After the First World War, Max Weber was among the founders of the liberal German Democratic Party and he also ran unsuccessfully for a seat in parliament and served as advisor to the committee that drafted the ill-fated democratic Weimar Constitution of 1919. After contracting Spanish flu, he died of pneumonia in 1920, Karl Emil Maximilian Weber was born in 1864, in Erfurt, Province of Saxony, Prussia. Weber Sr. s involvement in public life immersed his home in politics and academia, as his salon welcomed many prominent scholars and public figures. The young Weber and his brother Alfred, who became a sociologist and economist. Before entering the university, he would read many other classical works, in 1882 Weber enrolled in the University of Heidelberg as a law student. After a year of service, he transferred to the University of Berlin. Simultaneously with his studies, he worked as a junior lawyer, in 1886 Weber passed the examination for Referendar, comparable to the bar association examination in the British and American legal systems. Throughout the late 1880s, Weber continued his study of law and this work was used as part of a longer work On the History of Trading Companies in the Middle Ages, based on South-European Sources, published in the same year. Two years later, Weber completed his Habilitationsschrift, Roman Agrarian History and its Significance for Public and Private Law, having thus become a Privatdozent, Weber joined the University of Berlins faculty, lecturing and consulting for the government. In the years between the completion of his dissertation and habilitation, Weber took an interest in social policy
Herbermann, Charles, ed. (1913). "Sect and Sects". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
