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Shiva (above) is the primary deity of Shaivism.
Shiva (above) is the primary deity of Shaivism.
The "Pashupati" seal from the Indus Valley civilisation.
The "Pashupati" seal from the Indus Valley civilisation.
Kushan coin of Vima Kadphises (2nd century CE), with a possible Shiva, holding a trident, in ithyphallic state and next to a bull, his mount, as in Sh
Kushan coin of Vima Kadphises (2nd century CE), with a possible Shiva, holding a trident, in ithyphallic state and next to a bull, his mount, as in Shaivism. The deity was described by the later Kushans in their coinage as "Oesho", a possibly kushan deity.
Shiva (middle) is the supreme being of Shaivism, accompanied by his son Ganesha (left) and consort Parvati (right). Painting by Raja Ravi Varma.
Shiva (middle) is the supreme being of Shaivism, accompanied by his son Ganesha (left) and consort Parvati (right). Painting by Raja Ravi Varma.
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Image: Bhagavad Gita 19th century Illustrated Sanskrit Chapter 1.20.21
Image: Bhagavad Gita 19th century Illustrated Sanskrit Chapter 1.20.21
Image: Sanskrit College 1999 stamp of India
Image: Sanskrit College 1999 stamp of India
Rigveda (padapatha) manuscript in Devanagari, early 19th century. The red horizontal and vertical lines mark low and high pitch changes for chanting.
Rigveda (padapatha) manuscript in Devanagari, early 19th century. The red horizontal and vertical lines mark low and high pitch changes for chanting.
A 17th-century birch bark manuscript of Pāṇini's grammar treatise from Kashmir
A 17th-century birch bark manuscript of Pāṇini's grammar treatise from Kashmir