Shanidar Cave

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Shanidar Cave
ئەشکەوتی شانەدەر
Shanidar Cave
The entrance to Shanidar Cave in Iraq
Shanidar Cave
Shanidar Cave
location in Iraq
LocationErbil Governorate, Iraq
RegionZagros Mountains
Coordinates36°48′02″N 44°14′36″E / 36.8006°N 44.2433°E / 36.8006; 44.2433Coordinates: 36°48′02″N 44°14′36″E / 36.8006°N 44.2433°E / 36.8006; 44.2433

Shanidar Cave Şaneder or Zewî Çemî Şaneder; Arabic: كَهَف شانِدَر‎) is an archaeological site located on Bradost Mountain in the Erbil Governorate of Iraq.[1] The remains of ten Neanderthals, dating from 35,000 to 65,000 years ago, have been found within the cave.[1] The cave also contains two later "proto-Neolithic" cemeteries, one of which dates back about 10,600 years and contains 35 individuals.[2]

The best known of the Neanderthals is Shanidar 1, who survived several injuries during his life, possibly due to care from other members of his band, and Shanidar 4, whose body lay beside a flower that can either be explained as evidence of burial rituals or animal contamination.

The site is located within the Zagros Mountains in the Arbil governorate and lies close to the Great Zab river valley.

Neanderthal remains[edit]

The ten Neanderthals at the site were found within a Mousterian layer which also contained hundreds of stone tools including points, side-scrapers, and flakes and bones from animals including wild goats and spur-thighed tortoises.[3]:9–14

The first nine (Shanidar 1-9) were unearthed between 1957 and 1961 by Ralph Solecki and a team from Columbia University.[3]:16 The skeleton of Shanidar 3 is held at the Smithsonian Institution. The others (Shanidar 1, 2, and 4-8) were kept in Iraq and may have been lost during the 2003 invasion, although casts remain at the Smithsonian.[4] In 2006, while sorting a collection of faunal bones from the site at the Smithsonian, Melinda Zeder discovered leg and foot bones from a tenth Neanderthal, now known as Shanidar 10.[5]

Shanidar 1[edit]

Reconstruction of the head of Shanidar 1

Shanidar 1 was an elderly Neanderthal male known as ‘Nandy’ to his excavators. He was aged between 40 and 50 years, remarkably old for a Neanderthal—equivalent to 80 years old today[6][citation needed]—and displayed severe signs of deformity. He was one of four reasonably complete skeletons from the cave which displayed trauma-related abnormalities, which in his case would have been debilitating to the point of making day-to-day life painful.[7]

At some point in his life he had suffered a violent blow to the left side of his face, creating a crushing fracture to his left orbit which would have left him partially or totally blind in one eye. Analysis shows that Shanidar 1 likely suffered from profound hearing loss, as his left ear canal was partially blocked and his right ear canal was completely blocked by exostoses.[8] He also suffered from a withered right arm which had been fractured in several places and healed, but which caused the loss of his lower arm and hand. This is thought to be either congenital, a result of childhood disease and trauma or due to an amputation later in his life. The arm had healed but the injury may have caused some paralysis down his right side, leading to deformities in his lower legs and foot and would have resulted in him walking with a pronounced, painful limp.[7]

All these injuries were acquired long before death, showing extensive healing and this has been used to infer that Neanderthals looked after their sick and aged, denoting implicit group concern. Shanidar 1 is not the only Neanderthal, at this site or in the entire archaeological record, who displays both trauma and healing.[7]

Shanidar 2[edit]

Shanidar 2 was an adult male, who evidently died in a rock fall inside the cave, as his skull and bones were crushed.[9] There is evidence that Shanidar 2 was given a ritual send-off: a small pile of stones with some worked stone points (made out of chert) were found on top of his grave. Also, there had been a large fire by the burial site.[10]

Shanidar 3[edit]

Shanidar 3 was a 40- to 50-year-old male, found in the same grave as Shanidar 1 and 2.[11] A wound to the left 9th rib suggests that the individual died of complications from a stab wound by a sharp implement. Bone growth around the wound indicates that Shanidar 3 lived for at least several weeks after the injury with the object still embedded. The angle of the wound rules out self-infliction, but is consistent with an accidental or purposeful stabbing by another individual.[12] Recent research has suggested that the injury may have been caused by a long range projectile.[13] This would be the earliest example of inter-personal or inter-specific violence in the human fossil record and the only such example amongst Neanderthals.[12] The presence of early-modern humans, possibly armed with projectile weapons, in western Asia around the same time also raises the possibility of inter-species conflict.[13] Shanidar 3 also suffered from a degenerative joint disorder (DJD) in his foot resulting from a fracture or sprain, which would have resulted in painful, limited movement.[12] The skeleton is on display at the Hall of Human Origins at the National Museum of Natural History in Washington, D.C. [11]

Shanidar 4, the "flower burial"[edit]

The skeleton of Shanidar 4, an adult male aged 30–45 years, was discovered by Solecki in 1960[14], positioned on his left side in a partial fetal position.

For many years, Shanidar 4 was thought to provide strong evidence for a Neanderthal burial ritual. Routine soil samples from around the body, gathered for pollen analysis in an attempt to reconstruct the palaeoclimate and vegetational history of the site, were analysed eight years after its discovery. In two of the soil samples in particular, whole clumps of pollen were discovered by Arlette Leroi-Gourhan in addition to the usual pollen found throughout the site, suggesting that entire flowering plants (or at least heads of plants) had been part of the grave deposit.[15] Furthermore, a study of the particular flower types suggested that the flowers may have been chosen for their specific medicinal properties. Yarrow, Cornflower, Bachelor's Button, St. Barnaby's Thistle, Ragwort or Groundsel, Grape Hyacinth, Joint Pine or Woody Horsetail and Hollyhock were represented in the pollen samples, all of which have long-known curative powers as diuretics, stimulants, astringents as well as anti-inflammatory properties.[16] This led to the idea that the man could possibly have had shamanic powers, perhaps acting as medicine man to the Shanidar Neandertals.[17][14]

However, recent work has suggested that perhaps the pollen was introduced to the burial by animal action, as several burrows of a gerbil-like rodent known as the Persian jird were found nearby. The jird is known to store large numbers of seeds and flowers at certain points in their burrows and this argument was used in conjunction with the lack of ritual treatment of the rest of the skeletons in the cave to suggest that the Shanidar 4 burial had natural, not cultural, origins.[18] Paul B. Pettitt has stated that the "deliberate placement of flowers has now been convincingly eliminated", noting that "A recent examination of the microfauna from the strata into which the grave was cut suggests that the pollen was deposited by the burrowing rodent Meriones persicus, which is common in the Shanidar microfauna and whose burrowing activity can be observed today".[19]

See also[edit]


  1. ^ a b Edwards, Owen (March 2010). "The Skeletons of Shanidar Cave". Smithsonian. Retrieved 17 October 2014.
  2. ^ Ralph S. Solecki; Rose L. Solecki & Anagnostis P. Agelarakis (2004). The Proto-Neolithic Cemetery in Shanidar Cave. Texas A&M University Press. pp. 3–5. ISBN 9781585442720.
  3. ^ a b Trinkaus, Erik (1983). The Shanidar Neanderthals. Academic Press. ISBN 978-0-12-700550-8.
  4. ^ Py-Lieberman, Beth (March 2004). "Around the Mall: From the Attic". Found and Lost. Smithsonian. Archived from the original on 2006-11-29. Retrieved 2008-03-07.
  5. ^ Cowgill, Libby W.; Trinkaus, Erik; Zeder, Melinda A (2007). "Shanidar 10: A Middle Paleolithic immature distal lower limb from Shanidar Cave, Iraqi Kurdistan" (PDF). Journal of Human Evolution. 53 (2): 213–223. CiteSeerX doi:10.1016/j.jhevol.2007.04.003. PMID 17574652. Retrieved 17 October 2014.
  6. ^ Crubézy, Eric; Trinkaus, Erik (1992-12-01). "Shanidar 1: A case of hyperostotic disease (DISH) in the middle paleolithic". American Journal of Physical Anthropology. 89 (4): 411–420. doi:10.1002/ajpa.1330890402. ISSN 1096-8644. PMID 1463085.
  7. ^ a b c T. D. Stewart, The Restored Shanidar I Skull, Smithsonian Institution Annual Report for 1958, pp. 473-480, 1959
  8. ^ Rosenberg, Karen; Trinkaus, Erik; Villotte, Sébastien (2017). "External auditory exostoses and hearing loss in the Shanidar 1 Neandertal". PLOS ONE. 12 (10): e0186684. doi:10.1371/journal.pone.0186684. ISSN 1932-6203. PMC 5650169. PMID 29053746.
  9. ^ "Shanidar | anthropological and archaeological site, Iraq".
  10. ^ T. D. Stewart, The Skull of Shanidar II, Sumer, vol. 17, pp. 97-106, 1961
  11. ^ a b "Neanderthal (Shanidar 3)". The Smithsonian Institution's Human Origins Program. The Smithsonian Institution. 2013-02-14. Retrieved 17 October 2014.
  12. ^ a b c Trinkaus, Eric (1983). The Shanidar Neanderthals. USA: Academic Press. pp. 414–415. ISBN 9780127005508.
  13. ^ a b Churchill, Steven E.; Franciscus, Robert G.; McKean-Peraza, Hilary A.; Daniel, Julie A.; Warren, Brittany R. (August 2009). "Shanidar 3 Neandertal rib puncture wound and paleolithic weaponry". Journal of Human Evolution. 57 (2): 163–178. doi:10.1016/j.jhevol.2009.05.010. PMID 19615713. Retrieved 17 October 2014.
  14. ^ a b Ralph S. Solecki, Shanidar IV, a Neanderthal Flower Burial in Northern Iraq, Science, vol. 190, iss. 4217, pp. 880-881, 1975
  15. ^ Arlette Leroi-Gourhan, Shanidar et ses fleurs, Paléorient, vol. 24, pp. 79-88, 1998
  16. ^ J. Lietava, Medicinal plants in a middle paleolithic grave Shanidar IV?, Journal of Ethnopharmacology, vol. 35(2), pp. 263-266, 1992
  17. ^ T. D. Stewart, Shanidar Skeletons IV and VI, Sumer, vol. 19, pp. 8-26, 1963
  18. ^ D.J. Sommer, The Shanidar IV 'Flower Burial': a Re-evaluation of Neanderthal Burial Ritual, Cambridge Archaeological Journal, vol. 9(1), pp. 127-129, 1999
  19. ^ The Neanderthal Dead, exploring mortuary variability in Middle Paleolithic Eurasia. Paul B. Pettitt (2002)

Further reading[edit]

  • Solecki, Ralph S. (1954). "Shanidar cave: a paleolithic site in northern Iraq". Annual Report of the Smithsonian Institution. Smithsonian Institution. pp. 389–425.
  • Solecki, Ralph S.; Anagnostis P. Agelarakis (2004). The Proto-Neolithic Cemetery in Shanidar Cave. Texas A&M University Press. ISBN 978-1-58544-272-0.
  • Stewart, T. D. (1977). "The Neanderthal Skeletal Remains from Shanidar Cave, Iraq: A Summary of Findings to Date". Proceedings of the American Philosophical Society. 121 (2): 121–165.
  • Erik Trinkaus, The Shanidar Neanderthals, Academic Press, 1983, ISBN 0-12-700550-1
  • Trinkaus, Erik; Zimmerman, M. R. (1982). "Trauma among the Shanidar Neandertals". American Journal of Physical Anthropology. 57 (1): 61–76. doi:10.1002/ajpa.1330570108. PMID 6753598.
  • Agelarakis A., "Proto Neolithic Human Skeletal Remains in the Zawi-Chemi Layer in Shanidar Cave". Sumer XL:1-2 (1987–88): 7-16.
  • Agelarakis A., "The Palaeopathological Evidence, Indicators of Stress of the Shanidar Proto-Neolithic and the Ganj-Dareh Tepe Early Neolithic Human Skeletal Collections". Columbia University, 1989, Doctoral Dissertation, UMI, Bell & Howell Information Company, Michigan 48106.
  • Agelarakis, A (1993). "The Shanidar Cave Proto-Neolithic Human Population: Aspects of Demography and Paleopathology". Human Evolution. 8 (4): 235–253. doi:10.1007/bf02438114.
  • Agelarakis, A.; Serpanos, Y. (2002). "Inner Ear Palaeopathological Manifestations, Causative Agents, and Implications Αffecting the Proto-Neolithic Homo sapiens Population of Shanidar Cave, Iraq". Human Evolution. 17.

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