1.
Dengfeng
–
Dengfeng is a county-level city in Zhengzhou, Henan Province, China. In ancient times, it was known as Yangcheng, Dengfeng has an area of 1220 square kilometers and a population of 630,000. Dengfeng is located at the foot of the Mount Song, one of the most sacred mountains in China, the first Xia Dynasty capital Yangcheng was built west of Gaocheng Township on the Yin River under the sacred Mount Song. The famous Shaolin Monastery, traditional origin of Zen, is located in Dengfeng, in 2010, UNESCO inscribed several of the most renowned sites across Dengfeng onto its World Heritage List under the title Historic Monuments of Dengfeng in The Centre of Heaven and Earth
Dengfeng
–
The Daoist Zhongyue Temple
Dengfeng
–
UNESCO World Heritage Site
2.
Zhengzhou
–
Zhengzhou is a Chinese city and the provincial capital of Henan Province in east-central China. As a prefecture-level city, it serves as the political, economic, technological. The city lies on the bank of the Yellow River. Zhengzhou has a population of 9,378,000 inhabitants with a population of 6,406,000. Zhengzhou is now a growing city. Greater Zhengzhou was named as one of the 13 emerging megacities or megalopolises in China in a July 2012 report by the Economist Intelligence Unit, the Shang dynasty established Aodu or Bodu in Zhengzhou. This prehistorical city had become abandoned as ruins long before the First Emperor of China in BC260, since 1950, archaeological finds in a walled city in Eastern Zhengzhou have provided evidence of Neolithic Shang dynasty settlements in the area. Outside this city, remains of public buildings and a complex of small settlements have been discovered. The site is identified with the Shang capital of Ao and is preserved in the Shang dynasty Ruins monument in Guanchen District. The Shang, who moved their capital due to frequent natural disasters. The site, nevertheless, remained occupied, Zhou tombs have also been discovered, legend suggests that in the Western Zhou period the site became the fief of a family named Guan. From this derives the name borne by the county since the late 6th century BC—Guancheng, the city first became the seat of a prefectural administration in AD587, when it was named Guanzhou. In 605 it was first called Zhengzhou—a name by which it has been virtually ever since. The name Zhengzhou came from the Sui dynasty, even though it was located in Chenggao, the government moved to the contemporary city during the Tang dynasty. It achieved its greatest importance under the Sui, Tang, and early Song dynasties, when it was the terminus of the New Bian Canal, which joined the Yellow River to the northwest. There, at a place called Heyin, a vast granary complex was established to supply the capitals at Luoyang and Changan to the west, in the Song period, however, the transfer of the capital eastward to Kaifeng robbed Zhengzhou of much of its importance. It was a capital during the five dynasties of Xia, Shang, Guan, Zheng, and Han, and a prefecture during the eight dynasties of Sui, Tang, Five Dynasties, Song, Jin, Yuan, Ming, and Qing. Zhengzhou thus became a rail junction and a regional center for cotton, grain, peanuts
Zhengzhou
–
Pollution smokestack in Zhengzhou, China
Zhengzhou
–
Clockwise from top left: Erqi Memorial Tower, Emperors Yan and Huang, Dengfeng Observatory, Shaolin Monastery, Zhengzhou Exhibition Center; and Center: The Pagoda Forest at the Shaolin Temple
Zhengzhou
–
Henan Museum.
Zhengzhou
–
Pagoda Forest at Shaolin Temple.
3.
Henan
–
Henan is a province of the Peoples Republic of China, located in the central part of the country. Its one-character abbreviation is 豫, named after Yuzhou, a Han Dynasty state that parts of Henan. Although the name of the province south of the river, approximately a quarter of the province lies north of the Yellow River. Henan is often referred to as Zhongyuan or Zhongzhou which literally means central plain land or midland, although the name is also applied to the entirety of China proper. Henan is the birthplace of Chinese civilization with over 3,000 years of recorded history, and remained Chinas cultural, economical, numerous heritages have been left behind including the ruins of Shang Dynasty capital city Yin and the Shaolin Temple. Four of the Eight Great Ancient Capitals of China, Luoyang, Anyang, Kaifeng, with an area of 167,000 km2, Henan covers a large part of the fertile and densely populated North China Plain. Its neighbouring provinces are Shaanxi, Shanxi, Hebei, Shandong, Anhui, Henan is Chinas third most populous province with a population of over 94 million. If it were a country by itself, Henan would be the 12th most populous country in the world, behind Mexico, Henan is the 5th largest provincial economy of China and the largest among inland provinces. However, per capita GDP is low compared to eastern and central provinces. The economy continues to depend on its dwindling aluminum and coal reserves, as well as agriculture, heavy industry, tourism, high-tech industry and service sector is underdeveloped and is concentrated around Zhengzhou and Luoyang. Widely regarded as the Cradle of Chinese civilization along with Shanxi and Shaanxi provinces, Henan is known for its historical prosperity, the economic prosperity resulted from its extensive fertile plains and its location at the heart of the country. However, its location also means that it has suffered from nearly all of the major wars in China. In addition, the floods of the Yellow River have caused significant damage from time to time. Kaifeng, in particular, has been buried by the Yellow Rivers silt seven times due to flooding, archaeological sites reveal that prehistoric cultures such as the Yangshao Culture and Longshan Culture were active in what is now northern Henan since the Neolithic Era. The more recent Erlitou culture has been identified with the Xia Dynasty. Virtually the entire kingdom existed within what is now north and central Henan, the Xia Dynasty collapsed around the 16th century BC following the invasion of Shang, a neighboring vassal state centered around todays Shangqiu in eastern Henan. The Shang Dynasty was the first literate dynasty of China and its many capitals are located at the modern cities of Shangqiu, Yanshi, and Zhengzhou. Their last and most important capital, Yin, located in modern Anyang, is where the first Chinese writing was created, in the 11th century BC, the Zhou Dynasty of Shaanxi arrived from the west and overthrew the Shang Dynasty
Henan
–
A
Yangshao pot carving of an owl
Henan
–
Map showing the location of Henan Province
Henan
–
Shang Dynasty oracle bone script, the first form of Chinese writing
Henan
–
Longmen Grottoes (Mt. Longmen),
Luoyang, Henan
4.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
5.
List of religions and spiritual traditions
–
Religion is a collection of cultural systems, beliefs and world views that establishes symbols that relate humanity to spirituality and, sometimes to moral values. While religion is hard to define, one model of religion, used in religious studies courses, was proposed by Clifford Geertz. A critique of Geertzs model by Talal Asad categorized religion as an anthropological category, many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos, according to some estimates, there are roughly 4,200 religions in the world. The word religion is sometimes used interchangeably with faith or belief system, Certain religions also have a sacred language often used in liturgical services. Religious beliefs have also used to explain parapsychological phenomena such as out-of-body experiences, near-death experiences and reincarnation. A group of monotheistic traditions sometimes grouped with one another for comparative purposes, oriental Orthodox Churches, Includes the Armenian Apostolic, Coptic, Syrian Orthodox, Ethiopian and Eritrean Orthodox Churches, as well as a portion of the St. Thomas Christians in India. Greek Old Calendarists Russian Old Believers Bezpopovtsy Popovtsy Spiritual Christianity Doukhobor Molokan Certain Christian groups are difficult to classify as Eastern or Western, irenaeus wrote polemics against them from the standpoint of the then-unified Catholic Church. They are definitely of ancient Israelite origin, but their status as Jews is disputed, falasha or Beta Israel Noahidism Noahidism is a monotheistic ideology based on the Seven Laws of Noah, and on their traditional interpretations within Rabbinic Judaism. According to Jewish law, non-Jews are not obligated to convert to Judaism and they derive from African traditional religions, especially of West and Central Africa, showing similarities to the Yoruba religion in particular. co. uk section on major world religions
List of religions and spiritual traditions
–
Religious symbols in clock-wise order:
Judaism,
Christianity,
Islam,
Bahá'í Faith,
Hinduism,
Taoism,
Buddhism,
Sikhism,
Slavic neopaganism,
Celtic polytheism,
Heathenism (German paganism),
Semitic neopaganism,
Wicca,
Kemetism (Egyptian paganism),
Hellenism,
Italo-Roman neopaganism.
6.
Buddhism
–
Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
Buddhism
–
Standing Buddha statue at the
Tokyo National Museum. One of the earliest known representations of the
Buddha, 1st–2nd century CE.
Buddhism
–
The Dharmachakra
Buddhism
–
Relic depicting Gautama leaving home. The Great Departure, c.1–2nd century. (
Musée Guimet)
Buddhism
–
Ascetic
Gautama with his five companions, who later comprised the first
Sangha. (Painting in
Laotian temple)
7.
China
–
China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
China
–
Yinxu, ruins of an ancient
palace dating from the
Shang Dynasty (14th century BCE)
China
–
Flag
China
–
Some of the thousands of life-size
Terracotta Warriors of the
Qin Dynasty, c. 210 BCE
China
–
The
Great Wall of China was built by several dynasties over two thousand years to protect the sedentary agricultural regions of the
Chinese interior from incursions by
nomadic pastoralists of the northern
steppes.
8.
Chinese language
–
Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
Chinese language
–
The
Tripitaka Koreana, a Korean collection of the
Chinese Buddhist canon
Chinese language
–
Hànyǔ (Chinese) written in
traditional (left) and
simplified (right) characters
Chinese language
–
"
Preface to the Poems Composed at the Orchid Pavilion " by
Wang Xizhi, written in
semi-cursive style
9.
Standard Chinese
–
Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
Standard Chinese
–
A poster outside of high school in
Yangzhou urges people to speak Putonghua
Standard Chinese
–
Zhongguo Guanhua (中国官话/中國官話), or Medii Regni Communis Loquela ("Middle Kingdom's Common Speech"), used on the frontispiece of an early Chinese grammar published by
Étienne Fourmont (with
Arcadio Huang) in 1742
10.
Hanyu Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
Hanyu Pinyin
–
A school slogan asking elementary students to speak
Putonghua is annotated with pinyin, but without tonal marks.
Hanyu Pinyin
–
In
Yiling,
Yichang,
Hubei, text on road signs appears both in Chinese characters and in Hanyu Pinyin
11.
Wu Chinese
–
Wu is a group of linguistically similar and historically related varieties of Chinese primarily spoken in the whole city of Shanghai, Zhejiang province, southern Jiangsu province and bordering areas. Major Wu varieties include those of Shanghai, Suzhou, Ningbo, Wuxi, Wenzhou/Oujiang, Hangzhou, Shaoxing, Jinhua, Wu speakers, such as Chiang Kai-shek, Lu Xun and Cai Yuanpei, occupied positions of great importance in modern Chinese culture and politics. Wu can also be found being used in Shaoxing opera, which is only in national popularity to Peking opera, as well as in the performances of the popular entertainer. Wu is also spoken in a number of diaspora communities, with significant centers of immigration originating from Shanghai, Qingtian. Suzhou has traditionally been the center of Wu and was likely the first place the distinct variety of Sinitic known as Wu developed. Suzhou dialect is considered to be the most linguistically representative of the family. Due to the influence of Shanghainese, Wu as a whole is incorrectly labelled in English as simply, Shanghainese, among speakers of other Sinitic languages, Wu is often subjectively judged to be soft, light, and flowing. There is an idiom in Mandarin that specifically describes these qualities of Wu speech, Ngu nung nioe ngiu, Wu varieties have the largest vowel quality inventories in the world. The Jinhui dialect spoken in Shanghais Fengxian District has 20 vowel qualities, Wu Chinese, along with Min, is also of great significance to historical linguists due to their retention of many ancient features. These two languages have proven pivotal in determining the history of the Chinese languages. More pressing concerns of the present are those of language preservation, however, many analysts believe that a stable state of diglossia will endure for at least several generations if not indefinitely. Saying one speaks Wu is akin to saying one speaks a Romance language and it is not a particularly defined entity like Standard Mandarin or Hochdeutsch. They do this by affixing 話 Wo to their locations endonym, for example, 溫州話 Wēnzhōuhuà is used for Wenzhounese. Affixing 閒話 xiánhuà is also common and more typical of the Taihu division, Wu, the formal name and standard reference in dialectology literature. Northern Wu, Wu typically spoken in the north of Zhejiang and it by default includes the Xuanzhou division in Anhui as well, however this division is often neglected in Northern Wu discussions. Southern Wu, Wu spoken in southern Zhejiang and periphery, comprising the Oujiang, Wuzhou, Western Wu, A term gaining in usage as a synonym for the Xuanzhou division and modeled after the previous two terms since the Xuanzhou division is less representative of Northern Wu. Shanghainese, is also a common name, used because Shanghai is the most well-known city in the Wu-speaking region. The term Shanghainese is never used by linguists to refer to anything
Wu Chinese
–
Wu (Wú Yǔ) written in
Chinese characters
12.
Cantonese
–
Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
Cantonese
–
Street in
Chinatown, San Francisco. Cantonese has traditionally been the dominant Chinese variant among Chinese populations in the Western world.
Cantonese
–
Gwóngdūng Wah / gwong 2 dung 1 waa 6 (Cantonese) written in
traditional Chinese (left) and
simplified Chinese (right) characters
Cantonese
–
Chinese dictionary from Tang dynasty. Modern Cantonese pronunciation is more similar to Middle Chinese from this era than other Chinese varieties.
13.
Jyutping
–
Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
Jyutping
–
Jyutping Romanization.
14.
Southern Min
–
Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
Southern Min
–
Koa-a books, Min Nan written in Chinese characters
Southern Min
–
Distribution of Southern Min.
15.
Taiwanese Romanization System
–
The Taiwanese Romanization System is a transcription system for Taiwanese Hokkien. It is derived from Pe̍h-ōe-jī and since 2006 has been promoted by Taiwans Ministry of Education. It is nearly identical to Taiwanese Language Phonetic Alphabet Romanization for Hakka apart from using ts tsh j instead of c ch j for the fricatives /ts tsʰ dz/, Taiwanese Romanization System uses 16 basic Latin letters,7 digraphs and a trigraph. In addition, it uses 6 diacritics to represent tones, nn is only used after a vowel to express nasalization, so it has no capital letter. Palatalization occurs when J, S, Ts, Tsh followed by i, so Ji, Si, Tsi, of the 10 unused basic Latin letters, R is sometimes used to express dialectal vowels, while the others are only used in loanwords. O pronounced ㄜ in general dialect in Kaohsiung and Tainan, ㄛ in Taipei, -nn forms the nasal vowels There is also syllabic m and ng. ing pronounced, ik pronounced. A hyphen links elements of a compound word, a double hyphen indicates that the following syllable has a neutral tone and therefore that the preceding syllable does not undergo tone sandhi. 臺灣閩南語羅馬拼音及其發音學習網, Taiwanese Romanization System learning site by Ministry of Education, Taiwan
Taiwanese Romanization System
–
Taiwanese Romanization System
16.
Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
Pinyin
–
A school slogan asking elementary students to speak
Putonghua is annotated with pinyin, but without tonal marks.
Pinyin
–
In
Yiling,
Yichang,
Hubei, text on road signs appears both in Chinese characters and in Hanyu Pinyin
17.
Chan Buddhism
–
Chan, from Sanskrit dhyāna, is a school of Mahāyāna Buddhism combined with Taoism. It developed in China from the 6th century CE onwards, becoming dominant during the Tang and Song dynasties, after the Yuan, Chan more or less fused with Pure Land Buddhism. Chan spread south to Vietnam as Thiền and north to Korea as Seon, the historical records required for a complete, accurate account of early Chan history no longer exist. The history of Chan in China can be divided in several periods, Chan as we know it today is the result of a long history, with many changes and contingent factors. Each period had different types of Chan, some of which have remained influential, little written information is left from this period. The Six Patriarchs, including Bodhidharma and Huineng, were among the first teachers of Chan, the split occurred between the Northern and the Southern School. The Classical period, from the end of the An Lushan Rebellion around 765 CE to the beginning of the Song Dynasty around 950 CE. This is the time of the masters of Chan, such as Mazu Daoyi and Linji Yixuan, and the creation of the yulu genre. The Literary period, from around 950 to 1250, which spans the era of the Song Dynasty, monks compiled collections of gongan, sayings and deeds by the famous masters, appended with poetry and commentary. This genre reflects the influence of literati on the development of Chan, people from this time idealized the previous period as the golden age of Chan, producing the literature that portrays the supposed spontaneity of the celebrated masters. It was based on the practice of dhyana, and is connected to the figures of Bodhiharma and its principal text is the Two Entrances and Four Practices, attributed to Bodhidharma. Early Chan Chan took its first clear contours, main factions were the Northern School, Southern School and Oxhead School. Middle Chan Iconoclastic masters became to prominence, prime figures are Mazu Daoyi, Shitou Xiqian, Linji Yixuan, and Xuefeng Yicun. Song-Dynasty Chan Chan took its shape, including the picture of the golden age of the Chan of the Tang Dynasty. Key figures were Dahui Zonggao, who introduced the Hua Tou practice, and Hongzhi Zhengjue, main factions were the Linji school and the Caodong school. Classic koan collections, such as the Blue Cliff Record, were assembled, in this phase Chan is transported to Japan, and exerts a great influence on Korean Seon via Jinul. Neither Ferguson nor McRae gives a periodisation for Chinese Chan after the Song Dynasty, when Buddhism came to China, it was adapted to the Chinese culture and understanding. Theories about the influence of other schools in the evolution of Chan vary widely and heavily reliant upon speculative correlation rather than on written records or histories, a number of other conflicting theories exist
Chan Buddhism
–
Chan Buddhism
Chan Buddhism
Chan Buddhism
–
Bodhidharma with Dazu Huike. Painting by
Sesshū Tōyō, 15th century.
Chan Buddhism
–
Rinzai
18.
Henan Province
–
Henan is a province of the Peoples Republic of China, located in the central part of the country. Its one-character abbreviation is 豫, named after Yuzhou, a Han Dynasty state that parts of Henan. Although the name of the province south of the river, approximately a quarter of the province lies north of the Yellow River. Henan is often referred to as Zhongyuan or Zhongzhou which literally means central plain land or midland, although the name is also applied to the entirety of China proper. Henan is the birthplace of Chinese civilization with over 3,000 years of recorded history, and remained Chinas cultural, economical, numerous heritages have been left behind including the ruins of Shang Dynasty capital city Yin and the Shaolin Temple. Four of the Eight Great Ancient Capitals of China, Luoyang, Anyang, Kaifeng, with an area of 167,000 km2, Henan covers a large part of the fertile and densely populated North China Plain. Its neighbouring provinces are Shaanxi, Shanxi, Hebei, Shandong, Anhui, Henan is Chinas third most populous province with a population of over 94 million. If it were a country by itself, Henan would be the 12th most populous country in the world, behind Mexico, Henan is the 5th largest provincial economy of China and the largest among inland provinces. However, per capita GDP is low compared to eastern and central provinces. The economy continues to depend on its dwindling aluminum and coal reserves, as well as agriculture, heavy industry, tourism, high-tech industry and service sector is underdeveloped and is concentrated around Zhengzhou and Luoyang. Widely regarded as the Cradle of Chinese civilization along with Shanxi and Shaanxi provinces, Henan is known for its historical prosperity, the economic prosperity resulted from its extensive fertile plains and its location at the heart of the country. However, its location also means that it has suffered from nearly all of the major wars in China. In addition, the floods of the Yellow River have caused significant damage from time to time. Kaifeng, in particular, has been buried by the Yellow Rivers silt seven times due to flooding, archaeological sites reveal that prehistoric cultures such as the Yangshao Culture and Longshan Culture were active in what is now northern Henan since the Neolithic Era. The more recent Erlitou culture has been identified with the Xia Dynasty. Virtually the entire kingdom existed within what is now north and central Henan, the Xia Dynasty collapsed around the 16th century BC following the invasion of Shang, a neighboring vassal state centered around todays Shangqiu in eastern Henan. The Shang Dynasty was the first literate dynasty of China and its many capitals are located at the modern cities of Shangqiu, Yanshi, and Zhengzhou. Their last and most important capital, Yin, located in modern Anyang, is where the first Chinese writing was created, in the 11th century BC, the Zhou Dynasty of Shaanxi arrived from the west and overthrew the Shang Dynasty
Henan Province
–
A
Yangshao pot carving of an owl
Henan Province
–
Map showing the location of Henan Province
Henan Province
–
Shang Dynasty oracle bone script, the first form of Chinese writing
Henan Province
–
Longmen Grottoes (Mt. Longmen),
Luoyang, Henan
19.
World Heritage Site
–
A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
World Heritage Site
–
Site #252:
Taj Mahal, an example of cultural heritage site
World Heritage Site
–
Logo of the
United Nations Educational, Scientific and Cultural Organization (UNESCO)
World Heritage Committee
World Heritage Site
–
Site #156:
Serengeti National Park, an example of natural heritage site
World Heritage Site
–
Site #274:
Historic Sanctuary of Machu Picchu, an example of mixed heritage site
20.
Mount Song
–
Mount Song is a mountain in central Chinas Henan Province, along the southern bank of the Yellow River, that is known as the central mountain of the Five Great Mountains of China. Its summit is 1,500 metres above sea level, Songshan is made up of several mountains that rise to 1500 m in the Dengfeng district of Henan Province. It has 36 peaks and stretches 60 kilometers, composed of Taishi Mountain, the highest peak is 1512 meters above sea level. The seven peaks of Song Shan stretch for 64 km between the cities of Luoyang and Zhengzhou, the slopes rise steeply from the valley and are thickly clad with trees, giving them an impressive appearance, but the highest peak reaches only 1500m in altitude. The mountain is one of the sacred Taoist mountains of China and it is home to the Shaolin Temple, traditionally considered the birthplace of Zen Buddhism, and the temples collection of pagoda forest is the largest in China. The Zhongyue Temple is also located here, one of the earliest Taoist temples in the country, the Songyang Academy nearby was one of the four great academies of ancient China. The mountain and its vicinity are populated with Taoist and especially Buddhist monasteries, the 6th century Songyue Pagoda is also located here, as well as Tang Dynasty pagodas within the Fawang Temple. Eight locations at the foot of the mountain in Dengfeng have been a World Heritage Site since 2010, the Shaolin Monastery is located within the geopark. Three major orogenies formed the area, the Songyang Orogeny of 2.5 billion years ago, the Zhongyue Orogeny of 1.85 billion years ago, and they were named after local attractions in the area. The Songshan Geopark is also called “the textbook of geological history”, international Network of Geoparks List of Geoparks Goossaert, Vincent
Mount Song
–
Looking down to the mountain's base from the Tiantai Nunnery.
Mount Song
–
The Zhongyue Temple
21.
Batuo
–
The dhyana master Buddhabhadra was the first abbot of Shaolin Monastery. Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle contains the reference to him, Dhyana Master Buddha says. According to the Deng Feng County Recording, Bátuó came to China in 464, thirty-one years later, in 495, the Shaolin Monastery was built by the order of Emperor Xiaowen of Northern Wei for Batuos preaching. He either hailed from India or from Greco-Buddhist Central Asia, Batuos disciples Sengchou and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo
Batuo
–
Main gate of the Shaolin temple in
Henan
22.
Greco-Buddhist
–
Buddhism was then adopted in Central and Northeastern Asia from the 1st century AD, ultimately spreading to China, Korea, Japan, the Philippines, Siberia, and Vietnam. Alexander founded several cities in his new territories in the areas of the Amu Darya and Bactria, and Greek settlements further extended to the Khyber Pass, Gandhara, and the Punjab region. Following Alexanders death on June 10,323 BC, the Diadochi or Successors founded their own kingdoms in Anatolia, general Seleucus set up the Seleucid Empire, which extended as far as India. Later, the part of the Seleucid Kingdom broke away to form the Greco-Bactrian Kingdom, followed by the Indo-Greek Kingdom. The interaction of Greek and Buddhist cultures operated over several centuries until it ended in the 5th century AD with the invasions of the Hephthalite Empire and the expansion of Islam. The length of the Greek presence in Central Asia and northern India provided opportunities for interaction, not only on the artistic, when Alexander invaded Bactria and Gandhara, these areas may already have been under śramanic influence, likely specifically Buddhist and Jain. According to a legend preserved in the Pāli Canon, two merchant brothers from Kamsabhoga in Bactria, Tapassu and Bhallika, visited Gautama Buddha and became his disciples, the legend states that they then returned home and spread the Buddhas teaching. In 326 BC, Alexander conquered the Northern region of India, King Ambhi of Taxila, known as Taxiles, surrendered his city, a notable Buddhist center, to Alexander. Alexander fought a battle against King Porus of Pauravas in the Punjab. Several philosophers, such as Pyrrho, Anaxarchus and Onesicritus, are said to have been selected by Alexander to accompany him in his eastern campaigns, during the 18 months they were in India, they were able to interact with Indian ascetics, generally described as Gymnosophists. Pyrrho returned to Greece and became the first Skeptic and the founder of the school named Pyrrhonism, the Greek biographer Diogenes Laërtius explained that Pyrrhos equanimity and detachment from the world were acquired in India. Few of his sayings are known, but they are clearly reminiscent of śramanic, possibly Buddhist, thought, Nothing really exists. That the best philosophy that which liberates the mind from pleasure, the Indian emperor Chandragupta Maurya, founder of the Maurya Empire, re-conquered around 322 BC the northwest Indian territory that had been lost to Alexander the Great. However, contacts were kept with his Greco-Iranian neighbours in the Seleucid Empire, emperor Seleucus I Nicator came to a marital agreement as part of a peace treaty, and several Greeks, such as the historian Megasthenes, resided at the Mauryan court. 58-60 The Greco-Bactrians maintained a strong Hellenistic culture at the door of India during the rule of the Maurya Empire in India, the Greco-Bactrians conquered parts of North India from 180 BC, whence they are known as the Indo-Greeks. They controlled various areas of the northern Indian territory until AD10, zarmanochegas was a śramana who, according to ancient historians such as Strabo, Cassius Dio and Nicolaus of Damascus traveled to Antioch and Athens while Augustus was ruling the Roman Empire. The coins of the Indo-Greek king Menander I, found from Afghanistan to central India, according to the Milinda Pañha, at the end of his reign Menander I became a Buddhist arhat, a fact also echoed by Plutarch, who explains that his relics were shared and enshrined. According to Ptolemy, Greek cities were founded by the Greco-Bactrians in northern India, Menander established his capital in Sagala one of the centers of the blossoming Buddhist culture
Greco-Buddhist
–
Gautama Buddha in Greco-Buddhist style, 1st-2nd century CE,
Gandhara (modern eastern Afghanistan).
Greco-Buddhist
–
Indo-Greek territory, with known campaigns and battles.
Greco-Buddhist
–
"Victory coin" of
Alexander the Great, minted in
Babylon c.322 BCE, following his campaigns in
India. Obv: Alexander being crowned by
Nike. Rev: Alexander attacking
King Porus on his elephant. Silver.
British Museum.
Greco-Buddhist
–
Bilingual edict (
Greek and
Aramaic) by
Ashoka, from
Kandahar.
Kabul Museum.
23.
Sacred Mountains of China
–
The Sacred Mountains of China are divided into several groups. The Five Great Mountains refers to five of the most renowned mountains in Chinese history and they are associated with the absolute God and the five main cosmic deities of Chinese traditional religion. The group associated with Buddhism is referred to as the Four Sacred Mountains of Buddhism, the Five Great Mountains or Wu Yue are arranged according to the five cardinal directions of Chinese geomancy, which includes the center as a direction. The grouping of the five mountains appeared during the Warring States period, the first legendary sovereigns of China went on excursions or formed processions to the summits of the Five Great Mountains. Every visit took place at the time of the year. The excursions were hunting trips and ended in ritual offerings to the reigning god, the emperors, starting with the First Emperor of Qin, formalized these expeditions and incorporated them into state ritual as prescribed by Confucianism. With every new dynasty, the new emperor hurried to the Five Great Mountains in order to lay claim to his newly acquired domains, but just to be safe, he also made an offer to the mountain god of the northern Heng Shan. In the 2000s formal sacrifices both in Confucian and Taoist styles have been resumed, the Five Great Mountains have become places of pilgrimage where hundreds of pilgrims gather in temples and caves. There are also various Buddhist temples and Confucian academies built on these mountains, in ancient times mountains were places of authority and fear, ruled by dark forces and faithfully worshipped. A basic element of Taoist thought was, and still is, as early as the fourth century, the Taoists presented the high priests with the 180 precepts of Lord Lao for how to live a good and honest life. Twenty of these precepts focused explicitly on the conservation of nature, respect for nature has been a key component of Taoism from the very outset and, in its own right, explains why the Five Great Mountains are considered sacred. In addition, Taoists consider mountains as a means of communication between heaven and earth and as the place where immortality can be found, according to Chinese mythology, the Five Great Mountains originated from the body of Pangu, the first being and the creator of the world. Because of its location, Mount Tài is associated with the rising sun which signifies birth. Due to this interpretation, it is regarded as the most sacred of the Five Great Mountains. In accordance with its position, Mount Tài is believed to have been formed out of Pangus head. Mount Heng in Hunan is believed to be a remainder of Pangus right arm, Mount Heng in Shanxi of his arm, Mount Song of his belly. Chinese, 峨嵋山, High and Lofty Mountain, Sìchuān Province,3,099 m, 29°31′11″N 103°19′57″E The patron bodhisattva of Emei is Samantabhadra and it became a popular pilgrimage site and received imperial support in the Song Dynasty. The Four Sacred Mountains of Taoism are, simplified Chinese, 武当山, traditional Chinese, 武當山, literally Military Wherewithal, simplified Chinese, 龙虎山, Traditional Chinese, 龍虎山, literally Dragon and Tiger, Jiangxi
Sacred Mountains of China
–
This article contains
Chinese text. Without proper
rendering support, you may see
question marks, boxes, or other symbols instead of
Chinese characters.
Sacred Mountains of China
–
A
Han Dynasty tile emblematically representing the five cardinal directions
Sacred Mountains of China
–
The Roushen Temple at
Jiuhua Shan
Sacred Mountains of China
–
The Wudang Mountains
24.
Northern Wei
–
During the Taihe period of Emperor Xiaowen, court advisers instituted sweeping reforms and introduced changes that eventually led to the dynasty moving its capital from Datong to Luoyang, in 494. The Tuoba renamed themselves the Yuan as a part of systematic Sinicization, towards the end of the dynasty there was significant internal dissension resulting in a split into Eastern Wei and Western Wei. Many antiques and art works, both Daoist and Buddhist, from this period have survived, the Jin Dynasty had developed an alliance with the Tuoba against the Xiongnu state Han Zhao. In 315 the Tuoba chief was granted the title of the Prince of Dai, after Former Qins emperor Fu Jiān was defeated by Jin forces at the Battle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386, Tuoba Gui, the son of Tuoba Shiyijian, Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei. In 391, Tuoba Gui defeated the Rouran tribes and killed their chief, Heduohan, initially Northern Wei was a vassal of Later Yan, but by 395 had rebelled and by 398 had conquered most of Later Yan territory north of the Yellow River. In 399 Tuoba Gui he declared himself Emperor Daowu, and that title was used by Northern Weis rulers for the rest of the states history, as the empires history progressed, this appeared to be a major contributing factor leading to corruption among officials. Not until the 2nd century of the empires existence did the state begin to distribute salaries to its officials, only an imperial consort who was successful in forging a golden statue could become the empress. All men, regardless of ethnicity, were ordered to tie their hair into a braid that would then be rolled and placed on top of the head. When a crown prince is named, his mother, if still alive, as a result, because emperors would not have mothers, they often honored their wet nurses with the honorific title, Nurse Empress Dowager. As sinicization of the Northern Wei state progressed, these customs, Five families formed a neighborhood Five lin formed a village Five li formed a commune At each of these levels, leaders that were associated with the central government were appointed. In order for the state to reclaim dry, barren areas of land, the Sui and Tang Dynasties later resurrected this system in the 7th century. During the reign of Emperor Daowu, the number of deported people from the regions east of Taihangshan to Datong was estimated to be around 460,000. Deportations typically took place once a new piece of territory had been conquered, as the Northern Wei state grew, the emperors desire for Han Chinese institutions and advisors grew. Cui Hao, an advisor at the courts in Datong played a part in this process. He introduced Han Chinese administrative methods and penal codes in the Northern Wei state, Chinese influence accelerated during the capitals move to Luoyang in 494 and Emperor Xiaowen continued this by establishing a policy of systematic sinicization that was continued by his successors. The royal family took the sinicization a step further by changing their name to Yuan. Marriages to Chinese families were encouraged, with this, Buddhist temples started appearing everywhere, displacing Taoism as the state religion
Northern Wei
–
Asia in 500 AD, showing Northern Wei territories and their neighbors
Northern Wei
–
Northern Wei
Buddha Maitreya,
443 CE.
Northern Wei
–
Northern Wei
Buddhist statue. Dated 489.
Tokyo National Museum.
Northern Wei
–
Model of a Silk Road camel driver, Northern Wei period.
25.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
India
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Flag
India
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The granite
tower of
Brihadeeswarar Temple in
Thanjavur was completed in 1010 CE by
Raja Raja Chola I.
India
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Writing the will and testament of the Mughal king court in Persian, 1590–1595
26.
Luoyang
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Luoyang, formerly romanized as Loyang, is a city located in the confluence area of Luo River and Yellow River in Central China. It is a city in western Henan province. It borders the capital of Zhengzhou to the east, Pingdingshan to the southeast, Nanyang to the south, Sanmenxia to the west, Jiyuan to the north. Situated on the plain of China, Luoyang is one of the cradles of Chinese civilization. The name Luoyang originates from the location on the north or sunny side of the Luo River. Since the river flows from west to east and the sun is to the south of the river, Luoyang has had several names over the centuries, including Luoyi and Luozhou, though Luoyang has been its primary name. It has been called, during various periods, Dongdu, Xijing, during the rule of Wu Zetian, the city was known as Shendu The greater Luoyang area has been sacred ground since the late Neolithic period. This area at the intersection of the Luo river and Yi River was considered to be the center of China. Because of this aspect, several cities – all of which are generally referred to as Luoyang – have been built in this area. In 2070 BC, the Xia Dynasty king Tai Kang moved the Xia capital to the intersection of the Luo and Yi, in 1600 BC, Tang of Shang defeated Jie, the final Xia Dynasty king, and built Western Bo, a new capital on the Luo River. The ruins of Western Bo are located in Luoyang Prefecture, in the 1136 BC a settlement named Chengzhou was constructed by the Duke of Zhou for the remnants of the captured Shang nobility. The Duke also moved the Nine Tripod Cauldrons to Chengzhou from the Zhou Dynasty capital at Haojing, a second Western Zhou capital, Wangcheng was built 15 km west of Chengzhou. Wangcheng became the capital of the Eastern Zhou Dynasty in 771 BC, the Eastern Zhou Dynasty capital was moved to Chengzhou in 510 BC. Later, the Eastern Han Dynasty capital of Luoyang would be built over Chengzhou, modern Luoyang is built over the ruins of Wangcheng, which are still visible today at Wangcheng Park. In 25 AD, Luoyang was declared the capital of the Eastern Han Dynasty on November 27 by Emperor Guangwu of Han, for several centuries, Luoyang was the focal point of China. In AD68, the White Horse Temple, the first Buddhist temple in China, was founded in Luoyang, the temple still exists, though the architecture is of later origin, mainly from the 16th century. An Shigao was one of the first monks to popularize Buddhism in Luoyang, in 190 AD, Chancellor Dong Zhuo ordered his soldiers to ransack, pillage, and raze the city as he retreated from the coalition set up against him by regional lords from across China. The court was moved to the more defensible western city of Changan
Luoyang
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Longmen Grottoes
Luoyang
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Top:
Longmen Grottoes, Bottom left:
White Horse Temple, Bottom right:
Paeonia suffruticosa in Luoyang and Longmen Bridge
Luoyang
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Museum of Luoyang Eastern Zhou Royal Horse and Chariot Pits
Luoyang
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Statue of the
Duke of Zhou who founded a city here c. 1036 BC
27.
Kangxi Emperor
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The Kangxi Emperors reign of 61 years makes him the longest-reigning emperor in Chinese history and one of the longest-reigning rulers in the world. However, since he ascended the throne at the age of seven, actual power was held for six years by four regents and his grandmother, the Kangxi Emperor is considered one of Chinas greatest emperors. The Kangxi Emperors reign brought about stability and relative wealth after years of war. He initiated the period known as the Prosperous Era of Kangxi and Qianlong or High Qing and his court also accomplished such literary feats as the compilation of the Kangxi Dictionary. Born on 4 May 1654 to the Shunzhi Emperor and Empress Xiaokangzhang in Jingren Palace, the Forbidden City, Beijing and he was enthroned at the age of seven, on 7 February 1661. His era name Kangxi, however, only started to be used on 18 February 1662, large bright eyes lighted up his face, which was pitted with smallpox. Before the Kangxi Emperor came to the throne, Grand Empress Dowager Xiaozhuang had appointed the powerful men Sonin, Suksaha, Ebilun, Sonin died after his granddaughter became Empress Xiaochengren, leaving Suksaha at odds with Oboi in politics. In a fierce struggle, Oboi had Suksaha put to death. The Kangxi Emperor and the rest of the imperial court acquiesced in this arrangement, in 1669, the Kangxi Emperor had Oboi arrested with the help of his grandmother Grand Dowager Empress Xiaozhuang, who had raised him. And began taking control of the empire. He listed three issues of concern, flood control of the Yellow River, repair of the Grand Canal, the Grand Empress Dowager influenced him greatly and he took care of her himself in the months leading up to her death in 1688. The main army of the Qing Empire, the Eight Banners Army, was in decline under the Kangxi Emperor. It was smaller than it had been at its peak under Hong Taiji and in the reign of the Shunzhi Emperor, however. In addition, the Green Standard Army was still powerful with generals such as Tuhai, Fei Yanggu, Zhang Yong, Zhou Peigong, Shi Lang, Mu Zhan, Shun Shike and Wang Jingbao. The main reason for decline was a change in system between the Kangxi and Qianlong emperors reigns. The Kangxi Emperor continued using the military system implemented by his predecessors. According to the system, a commander who returned from a battle alone would be put to death and this was meant to motivate both commanders and soldiers alike to fight valiantly in war because there was no benefit for the sole survivor in a battle. By the Qianlong Emperors reign, military commanders had become lax and this was because commanders statuses had become hereditary, a general gained his position based on the contributions of his forefathers
Kangxi Emperor
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Kangxi Emperor
Kangxi Emperor
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Portrait of young Kangxi Emperor in court dress
Kangxi Emperor
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The Emperor mounted on his horse and guarded by his
bodyguards.
Kangxi Emperor
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The Kangxi Emperor in ceremonial armor, armed with bow and arrows, and surrounded by bodyguards.
28.
Qing dynasty
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It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted almost three centuries and formed the base for the modern Chinese state. The dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria, in the late sixteenth century, Nurhaci, originally a Ming vassal, began organizing Banners, military-social units that included Jurchen, Han Chinese, and Mongol elements. Nurhaci formed the Jurchen clans into an entity, which he renamed as the Manchus. By 1636, his son Hong Taiji began driving Ming forces out of Liaodong and declared a new dynasty, in 1644, peasant rebels led by Li Zicheng conquered the Ming capital, Beijing. The Ten Great Campaigns of the Qianlong Emperor from the 1750s to the 1790s extended Qing control into Central Asia, the early rulers maintained their Manchu ways, and while their title was Emperor, they used khan to the Mongols and they were patrons of Tibetan Buddhism. They governed using Confucian styles and institutions of government and retained the imperial examinations to recruit Han Chinese to work under or in parallel with Manchus. They also adapted the ideals of the system in dealing with neighboring territories. The Qianlong reign saw the apogee and initial decline in prosperity. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, corruption set in, rebels tested government legitimacy, and ruling elites did not change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, the Taiping Rebellion and the Dungan Revolt in Central Asia led to the deaths of some 20 million people, most of them due to famines caused by war. In spite of disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea, New Armies were organized, but the ambitious Hundred Days Reform of 1898 was turned back by Empress Dowager Cixi, a conservative leader. Sun Yat-sen and other revolutionaries competed with reformist monarchists such as Kang Youwei, after the deaths of Cixi and the Guangxu Emperor in 1908, the hardline Manchu court alienated reformers and local elites alike. The Wuchang Uprising on October 11,1911, led to the Xinhai Revolution, General Yuan Shikai negotiated the abdication of Puyi, the last emperor, on February 12,1912. Nurhaci declared himself the Bright Khan of the Later Jin state in both of the 12–13th century Jurchen Jin dynasty and of his Aisin Gioro clan. His son Hong Taiji renamed the dynasty Great Qing in 1636, there are competing explanations on the meaning of Qīng. The character Qīng is composed of water and azure, both associated with the water element and this association would justify the Qing conquest as defeat of fire by water
Qing dynasty
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History of China
Qing dynasty
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Flag (1889–1912)
Qing dynasty
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An Italian map showing the "Kingdom of the
Nüzhen " or the "
Jin Tartars", who "have occupied and are at present ruling China", north of
Liaodong and
Korea, published in 1682
Qing dynasty
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Qing era brush container
29.
Chinese calligraphy
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Chinese calligraphy is a form of calligraphy widely practiced in China and revered in the Chinese cultural sphere, which often includes Japan, Korea, Taiwan, and Vietnam. There is a standardization of the various styles of calligraphy in this tradition. Chinese calligraphy and ink and wash painting are closely related, since they are accomplished using similar tools, Chinese painting and calligraphy distinguish themselves from other cultural arts because they emphasize motion and are charged with dynamic life. According to Stanley-Baker, Calligraphy is sheer life experienced through energy in motion that is registered as traces on silk or paper, with time, Calligraphy has also led to the development of many forms of art in China, including seal carving, ornate paperweights, and inkstones. In China, calligraphy is referred to as Shūfǎ, literally, the way/method/law of writing, Shodō in Japan, Chinese calligraphy is normally regarded as one of the arts in the countries where it is practised. Chinese calligraphy focuses not only on methods of writing but also on cultivating ones character, Calligraphy is also considered an art where works are appreciated more or only for their aesthetic qualities. Chinese characters can be retraced to 4000 BC signs, in 2003, at the site of Xiaoshuangqiao, about 20 km southeast of the ancient Zhengzhou Shang City, ceramic inscriptions dating to 1435–1412 BC have been found by archaeologists. These writings are made in cinnabar paint, thus, the dates of writing in China have been confirmed for the Middle Shang period. The ceramic ritual vessel vats that bear these cinnabar inscriptions were all unearthed within the area of this site. They were unearthed mostly in the sacrificial pits holding cow skulls and cow horns, the inscriptions are written on the exterior and interior of the rim, and the exterior of the belly of the large type of vats. The characters are mostly written singly, character compounds or sentences are rarely seen, the contemporary Chinese characters set principles were clearly visible in ancient Chinas Jiǎgǔwén characters carved on ox scapulas and tortoise plastrons around 14th - 11th century BCE. Brush-written examples decay over time and have not survived, during the divination ceremony, after the cracks were made, characters were written with a brush on the shell or bone to be later carved. With the development of Jīnwén and Dàzhuàn cursive signs continued, moreover, each archaic kingdom of current China had its own set of characters. In Imperial China, the graphs on old steles — some dating from 200 BC, despite the fact that the main writing implement of the time was already the brush, little paper survives from this period, and the main examples of this style are on steles. The Lìshū style which is more regularized, and in ways similar to modern text, were also authorised under Qin Shi Huang. Kǎishū style — still in use today — and attributed to Wang Xizhi and its spread was encouraged by Emperor Mingzong of Later Tang, who ordered the printing of the classics using new wooden blocks in Kaishu. Printing technologies here allowed shapes to stabilize, the Kaishu shape of characters 1000 years ago was mostly similar to that at the end of Imperial China. But small changes have made, for example in the shape of 广 which is not absolutely the same in the Kangxi Dictionary of 1716 as in modern books
Chinese calligraphy
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Chinese calligraphy
Chinese calligraphy
Chinese calligraphy
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On Calligraphy by
Mi Fu,
Song Dynasty
Chinese calligraphy
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A Chinese calligraphy set, Gurgaon, near Delhi, India
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