1.
Church of England
–
The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
2.
Sacred architecture
–
Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
3.
Canon (priest)
–
A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
4.
Cathedral
–
A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
5.
Sheffield
–
Sheffield is a city and metropolitan borough in South Yorkshire, England. Historically part of the West Riding of Yorkshire, its derives from the River Sheaf. With some of its southern suburbs annexed from Derbyshire, the city has grown from its industrial roots to encompass a wider economic base. The population of the City of Sheffield is 569,700, Sheffield is the third largest English district by population. The metropolitan population of Sheffield is 1,569,000, in the 19th century, Sheffield gained an international reputation for steel production. Known as the Steel City, many innovations were developed locally, including crucible and stainless steel, Sheffield received its municipal charter in 1843, becoming the City of Sheffield in 1893. International competition in iron and steel caused a decline in these industries in the 1970s and 1980s, the 21st century has seen extensive redevelopment in Sheffield along with other British cities. Sheffields gross value added has increased by 60% since 1997, standing at £9.2 billion in 2007, the economy has experienced steady growth averaging around 5% annually, greater than that of the broader region of Yorkshire and the Humber. The city is in the foothills of the Pennines, and the valleys of the River Don and its four tributaries, the Loxley, the Porter Brook, the Rivelin. 61% of Sheffields entire area is space, and a third of the city lies within the Peak District national park. The area now occupied by the City of Sheffield is believed to have inhabited since at least the late Upper Palaeolithic period. The earliest evidence of occupation in the Sheffield area was found at Creswell Crags to the east of the city. In the Iron Age the area became the southernmost territory of the Pennine tribe called the Brigantes and it is this tribe who are thought to have constructed several hill forts in and around Sheffield. Gradually, Anglian settlers pushed west from the kingdom of Deira, a Celtic presence within the Sheffield area is evidenced by two settlements called Wales and Waleswood close to Sheffield. The settlements that grew and merged to form Sheffield, however, date from the half of the first millennium. In Anglo-Saxon times, the Sheffield area straddled the border between the kingdoms of Mercia and Northumbria, after the Norman conquest, Sheffield Castle was built to protect the local settlements, and a small town developed that is the nucleus of the modern city. By 1296, a market had been established at what is now known as Castle Square, from 1570 to 1584, Mary, Queen of Scots, was imprisoned in Sheffield Castle and Sheffield Manor. During the 1740s, a form of the steel process was discovered that allowed the manufacture of a better quality of steel than had previously been possible
6.
Listed building
–
A listed building or listed structure, in the United Kingdom, is one that has been placed on the Statutory List of Buildings of Special Architectural or Historic Interest. The statutory bodies maintaining the list are Historic England in England, Cadw in Wales, Historic Scotland in Scotland, however, the preferred term in Ireland is protected structure. In England and Wales, an amenity society must be notified of any work to a listed building which involves any element of demolition. Owners of listed buildings are, in circumstances, compelled to repair and maintain them. When alterations are permitted, or when listed buildings are repaired or maintained, slightly different systems operate in each area of the United Kingdom, though the basic principles of the listing remain the same. It was the damage to caused by German bombing during World War II that prompted the first listing of buildings that were deemed to be of particular architectural merit. The listings were used as a means of determining whether a building should be rebuilt if it was damaged by bombing. Listing was first introduced into Northern Ireland under the Planning Order 1972, the listing process has since developed slightly differently in each part of the UK. In the UK, the process of protecting the historic environment is called ‘designation’. A heritage asset is a part of the environment that is valued because of its historic. Only some of these are judged to be important enough to have legal protection through designation. However, buildings that are not formally listed but still judged as being of heritage interest are still regarded as being a consideration in the planning process. Almost anything can be listed – it does not have to be a building, Buildings and structures of special historic interest come in a wide variety of forms and types, ranging from telephone boxes and road signs, to castles. Historic England has created twenty broad categories of structures, and published selection guides for each one to aid with assessing buildings and these include historical overviews and describe the special considerations for listing each category. Both Historic Scotland and Cadw produce guidance for owners, in England, to have a building considered for listing or delisting, the process is to apply to the secretary of state, this can be done by submitting an application form online to Historic England. The applicant does not need to be the owner of the building to apply for it to be listed, full information including application form guidance notes are on the Historic England website. Historic England assesses buildings put forward for listing or delisting and provides advice to the Secretary of State on the architectural, the Secretary of State, who may seek additional advice from others, then decides whether or not to list or delist the building. In England and Wales the authority for listing is granted to the Secretary of State by the Planning Act 1990, Listed buildings in danger of decay are listed on the Historic England Heritage at Risk Register
7.
Sheffield Town Hall
–
Sheffield Town Hall is a building in the City of Sheffield, England. The building is used by Sheffield City Council, and also contains a publicly displayed collection of silverware, the current building, Sheffields fourth town hall, is located on Pinstone Street. It was designed by the London-based architect E. W. Mountford and constructed over a period from 1890 to 1897. An extension designed by F. E. P. Edwards was completed in 1923, the design of the exterior echoed to a certain extent the architecture of the adjacent St. Pauls Church of 1720. During construction, the building was criticised for its expensive embellishments, the exterior is built of Stoke stone from the Stoke Hall Quarry in Grindleford, Derbyshire and is decorated with carvings by F. W. Pomeroy. The friezes depict the industries of Sheffield, and the 64 metre high clock-tower is surmounted by a statue of Vulcan, bells were never installed in the clock-tower, but in 2002 an electronic bell sound system was added to provide hourly strikes and Westminster-style quarter chimes. The building was opened by Queen Victoria, using a control lock from her carriage. The turning of the key in the lock triggered a light in the building which was the signal for three concealed men to open the gates, the entry contains displays relating to HMS Sheffield and leads to the Main Entrance Hall with a grand marble staircase. This also has an Electrolier an electric chandelier, part of the lighting of the building. The walls include friezes including a depiction of the slaying of the Dragon of Wharncliffe, on the first landing is a statue of the first Lord Mayor Henry Fitzalan-Howard, 15th Duke of Norfolk. The first floor has a gallery running its length which can be divided into four sections by means of powered oak panels descending from the ceiling, the south room is the Lord Mayors Parlour which is kept permanently divided. On the same floor is the oak-panelled Council Room and its antechamber, there are photographs of former mayors in the antechamber and some paintings in the parlour. Sheffields first town hall was referred to in a 1637 survey of the area and it is thought to have been at 10 Pinfold Street. From 1700–1808 there was a small community hall in the corner of the Churchyard. It was owned by the Town Trustees, as was its replacement, a new extension to the Town Hall was planned in the late 1930s and necessitated the demolition of the adjacent St Pauls Church in 1938. The extension plans were put on hold due to the Second World War. The garden was called St Pauls Garden but was popularly known as the Peace Gardens. One feature of the Peace Gardens was a ruler,100 feet long, built of metal
8.
Church of St Nicholas, Bradfield
–
The Church of St. Nicholas, Bradfield is situated in the small village of High Bradfield, which is located 6 miles north west of the centre of the city of Sheffield in South Yorkshire, England. It is one of only five Grade One Listed buildings in Sheffield, christian worship in the Bradfield area dates from at least the 9th century, as a Saxon cross discovered in 1870 in the nearby village of Low Bradfield was dated by specialists to that time. Local historian John Wilson believed that the original Norman church was founded in 1109 when deciphering ancient writing in the original east window. The Normans regarded the area around Bradfield as strategically important and had built a fortified keep in the area after the conquest. The original Norman church was a two cell building. These changes were reversed in the part of the 19th century when the interior was restored to its 15th-century appearance. Parts of the original Norman church survive in the arcade, the font. The previously mentioned 9th century Saxon cross was integrated into the wall of the church in 1886. The cross is roughly fashioned in local gritstone and is decorated with five bosses on the head. Records of births, marriages and burials date from 1559, music in the church was originally provided by a local band of musicians featuring a bassoon and violoncello accompanying the choir. The musicians were replaced in 1843 by an organ, the present organ was installed in 1973. It was built by Laycock and Bannister and was second hand from a church in Middlesbrough that was closing. The interior contains 17 stained glass windows of varying sizes, much of the glass is from the late 19th century although the Medieval Window includes fragments of glass from the 15th century. During the Second World War it was stored in a local clay mine to protect it from bomb damage, the windows include designs by Sir John Ninian Comper, Clayton and Bell and Hardman & Co. The east window, which is the largest, was donated by the Wilson family in 1870, a window on the west wall was donated by the Dixon family in 1930. The family had been the owners of the Spring Grove paper mill in Oughtibridge since 1871, the main west window is situated in the ringing chamber of the tower. It was a gift of James Wilson Rimington-Wilson of Broomhead Hall and depicts Saint Nicholas and it is one of ten windows in the church attributed to William Francis Dixon of the Clayton & Bell company. The pulpit features carved panels portraying Christ with the four Gospel writers, oak panels brought from Normandy in 1886 decorate the sanctuary and the altar
9.
Sheffield Supertram
–
The Sheffield Supertram is an English light rail tram system in the city of Sheffield, South Yorkshire. The infrastructure is owned by the South Yorkshire Passenger Transport Executive, the service commenced in 1994 and currently consists of three lines, named after colours. It was operated by South Yorkshire Supertram Limited, an owned subsidiary company of SYPTE. In December 1997, the company was sold to Stagecoach for £1.15 million, Stagecoach gained the concession to maintain and operate the Supertram trams until 2024. Patronage has grown from 7.8 million passenger journeys in 1996/97, in 2014/15 it carried 11.5 million passengers. A tram-train extension to Rotherham is currently under construction and is scheduled to open in 2018 and this will involve trams operating on Network Rails Dearne Valley Line from Meadowhall Interchange to Rotherham station with a short extension to Rotherham Parkgate Shopping Centre. The proposed station will be a tram stop and railway station. It is also planned that Rotherham Parkgate will be the hub for longer distance inter regional services, while Central station will be the hub for local, to cater for the tram train services, Rotherham Central will have a third platform built. It is thought that constructing the station will cost around £14 million, a study has concluded that it is not worth expanding Rotherham Central railway station because it would cost £161 million to expand the station but only deliver benefits worth £76 million. This is why constructing a new station is considered more viable and it is proposed a new Supertram line will be built from Meadowhall to Dore in south-west Sheffield in order to improve connections to the new Sheffield Meadowhall high-speed rail station. Construction started in 1991 and the first section to open was along a former heavy rail alignment to Meadowhall on 21 March 1994, the system consists of a mix of on-street running, reserved right-of-way and former railway alignment. The inner part of the Halfway and Herdings Park lines consist of running, with the exception of the railway station. The Herdings line then runs on reserved track, and the Halfway line crosses the county border into Derbyshire and this line also serves Crystal Peaks Shopping Centre. The three main City Centre stops are located on one side of a dual carriageway, now a single lane. These three stops are served by all routes The Sheffield Supertram network is organised around Park Square, two small branches serving Malin Bridge, from Hillsborough Interchange, and Herdings Park branch out from two of the main lines. The Class 399s are expected to be painted into normal Supertram livery, the tram-train scheme, which was first planned to be in service by 2015 has been delayed and is not expected to start until the summer 2018. The Class 399 units were built in 2015/16 with the first delivered in December 2015, the Supertram network operates a fleet of 25 three car trams built by Siemens-Duewag of Düsseldorf, Germany in 1992. The trams are capable of carrying 88 seated and 155 standing passengers and are 40% low floor design, launched in an initial light grey livery, following the takeover by Stagecoach the trams were reliveried in Stagecoachs corporate livery from 1997
10.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
