1.
Medinet Habu (temple)
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The Mortuary Temple of Ramesses III at Medinet Habu is an important New Kingdom period structure in the West Bank of Luxor in Egypt. As for much of ancient Egypt, the first European to describe the temple in modern literature was Vivant Denon, champollion described the temple in detail in 1829. Initial excavation of the temple took place sporadically between 1859 and 1899, under the auspices of the Department of Antiquities, the temple, some 150 m long, is of orthodox design, and resembles closely the nearby mortuary temple of Ramesses II. The temple precinct measures approximately 210 m. by 300 m and its walls are relatively well preserved and it is surrounded by a massive mudbrick enclosure, which may have been fortified. The original entrance is through a fortified gate-house, known as a migdol, just inside the enclosure, to the south, are chapels of Amenirdis I, Shepenupet II and Nitiqret, all of whom had the title of Divine Adoratrice of Amun. The first pylon leads into a courtyard, lined with colossal statues of Ramesses III as Osiris on one side. The second pylon leads into a hall, again featuring columns in the shape of Ramesses. This leads up a ramp leads to the third pylon. Reliefs and actual heads of foreign captives were also placed within the temple perhaps in an attempt to symbolise the kings control over Syria and Nubia. In Coptic times, there was a church inside the temple structure, some of the carvings in the main wall of the temple have been altered by coptic carvings. The Royal Palace was directly connected with the first courtyard of the Temple via the Window of Appearances, the Medinet Habu king list is a procession celebrating the festival of Min, with the names of nine pharaohs. It can be found on the register of the eastern wall in the second courtyard. William J. Murnane, United with Eternity – A Concise Guide to the Monuments of Medinet Habu, Oriental Institute, University of Chicago, F. Edgerton, Medinet Habu Graffiti Facsimiles Uvo Hölscher, Medinet Habu 1924-1928. II The Architectural Survey of the Great Temple and Palace of Medinet Habu, Chicago, University of Chicago Press,1929
2.
Egyptian language
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The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
3.
Ugaritic
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Ugaritic is a Northwest Semitic language, discovered by French archaeologists in 1929. It is known almost only in the form of writings found in the city of Ugarit. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which ancient Israelite culture found parallels in the neighboring cultures, Ugaritic has been called the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform. The Ugaritic language is attested in texts from the 14th through the 12th century BC, the city was destroyed in 1180–1170 BC. The Ugaritic alphabet is an abjad, used from around 15th century BC. Although it appears similar to Mesopotamian cuneiform, its symbols and symbol meanings are unrelated and it is the oldest example of the family of West Semitic scripts that were used for Phoenician, Hebrew, and Aramaic. The so-called long alphabet has 30 letters, while the alphabet has 22. Other languages were written in it in the Ugarit area. The script was written from left to right, Ugaritic has 28 consonantal phonemes, including two semivowels, and eight vowel phonemes, a ā i ī u ū ē ō. It possesses two genders, three cases for nouns and adjectives, three numbers, and verb aspects similar to found in other Northwest Semitic languages. The word order for Ugaritic is verb–subject–object and subject-object-verb, possessed–possessor, Ugaritic is considered a conservative Semitic language, since it retains most of the Proto-Semitic phonemes, the case system, and the word order of the Proto-Semitic ancestor. Ugarit Ugaritic grammar Ugaritic alphabet Northwest Semitic languages Central Semitic languages Semitic languages Proto-Semitic language Bordreuil, Pierre & Pardee, a Manual of Ugaritic, Linguistic Studies in Ancient West Semitic 3. Winona Lake, IN46590, Eisenbrauns, Inc, del Olmo Lete, Gregorio & Sanmartín, Joaquín. A Dictionary of the Ugaritic Language in the Alphabetic Tradition, gibson, John C. L. Canaanite Myths and Legends. W. W. Norton & Company Press, greenstein, Edward L. Shlomo Izreel, Itamar Singer, Ran Zadok, eds. On a New Grammar of Ugartic in Past links, studies in the languages and cultures of the ancient near east, cS1 maint, Uses editors parameter Found at Google Scholar. A Grammar of Akkadian, 3rd ed. Eisenbrauns, an Introduction to the Comparative Grammar of Semitic Languages, Phonology and Morphology. Ugaritic Narrative Poetry, Writings from the Ancient World Society of Biblical Literature, rezension von J. Tropper, Ugaritische Grammatik Ugarit-Verlag, Münster 2000, Internationale Zeitschrift für die Wissenschaft vom Vorderen Orient
4.
Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
5.
Sea Peoples
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The Sea Peoples were a purported seafaring confederation of groups known to have attacked ancient Egypt prior to the Late Bronze Age collapse. The various Sea Peoples have been proposed to have originated either from western Anatolia or from Southern Europe. French Egyptologist Emmanuel de Rougé first used the term peuples de la mer in 1855 in a description of reliefs on the Second Pylon at Medinet Habu documenting Year 8 of Ramesses III. Gaston Maspero, de Rougés successor at the Collège de France, since the early 1990s, the theory has been brought into question by a number of scholars. Hypotheses regarding the origin of the groups identified as Sea Peoples remains the source of much speculation. De Rougé later became chair of Egyptology at the Collège de France, the theory was taken up by other scholars such as Eduard Meyer, and became the generally accepted theory amongst Egyptologists and orientalists. Since the early 1990s, the theory has been brought into question by a number of scholars, the years of this long-lived pharaohs reign are not known exactly, but they must have comprised nearly all of the first half of the 13th century BCE. In his Second Year, an attack of the Sherden, or Shardana, on the Nile Delta was repulsed and defeated by Ramesses, the event is recorded on Tanis Stele II. The Sherden prisoners were incorporated into the Egyptian army for service on the Hittite frontier by Ramesses. Another stele usually cited in conjunction with one is the Aswan Stele. It is plausible to assume that the Tanis and Aswan Stelae refer to the same event, the Battle of Kadesh was the outcome of a campaign against the Hittites and allies in the Levant in the pharaohs Year 5. The imminent collision of the Egyptian and Hittite empires became obvious to both, and they both prepared campaigns against the strategic midpoint of Kadesh for the next year, Ramesses divided his Egyptian forces, which were then ambushed piecemeal by the Hittite army and nearly defeated. At home, Ramesses had his scribes formulate an official description, ten copies survive today on the temples at Abydos, Karnak, Luxor and Abu Simbel, with reliefs depicting the battle. The Poem of Pentaur, describing the battle survived also, there is no evidence of any collaboration with the Hittites or malicious intent on their part, and if Ramesses considered it, he never left any record of that consideration. The poem lists the peoples which went to Kadesh as allies of the Hittites, depredations of this confederacy had been so severe that the region was forsaken as pasturage for cattle, it was left waste from the time of the ancestors. The pharaohs action against them is attested in a narrative found in three sources. The Athribis stela is a stela found in Athribis and inscribed on both sides, which, like the Cairo column was first published by Maspero, two years later in 1883. The Merneptah Stele from Thebes describes the reign of peace resulting from the victory, the Nine Bows were acting under the leadership of the king of Libya and an associated near-concurrent revolt in Canaan involving Gaza, Ashkelon, Yenoam and the people of Israel
6.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
7.
Ugarit
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Ugarit was an ancient port city, the ruins of which are located at what is now called Ras Shamra, a headland in northern Syria. The polity was at its height from c.1450 BC until 1200 BC, Ras Shamra lies on the Mediterranean coast, some 11 kilometres north of Latakia, near modern Burj al-Qasab. Neolithic Ugarit was important enough to be fortified with an early on, perhaps by 6000 BC. Ugarit was important perhaps because it was both a port and at the entrance of the trade route to the Euphrates and Tigris lands. The city reached its heyday between 1800 and 1200 BC, when it ruled a trade-based coastal kingdom, trading with Egypt, Cyprus, the Aegean, Syria, the Hittites, and much of the eastern Mediterranean. The first written evidence mentioning the city comes from the city of Ebla. Ugarit passed into the sphere of influence of Egypt, which influenced its art. Evidence of the earliest Ugaritic contact with Egypt comes from a carnelian bead identified with the Middle Kingdom pharaoh Senusret I, a stela and a statuette from the Egyptian pharaohs Senusret III and Amenemhet III have also been found. However, it is unclear at what time these monuments were brought to Ugarit, amarna letters from Ugarit c.1350 BC record one letter each from Ammittamru I, Niqmaddu II, and his queen. From the 16th to the 13th century BC, Ugarit remained in contact with Egypt. In the second millennium BC, Ugarits population was Amorite, the kingdom of Ugarit may have controlled about 2,000 km2 on average. During some of its history it would have been in close proximity to, the last Bronze Age king of Ugarit, Ammurapi, was a contemporary of the Hittite king Suppiluliuma II. The exact dates of his reign are unknown, however, a letter by the king is preserved, in which Ammurapi stresses the seriousness of the crisis faced by many Near Eastern states from invasion by the advancing Sea Peoples. Does not my father know that all my troops and chariots are in the Land of Hatti, thus, the country is abandoned to itself. May my father know it, the seven ships of the enemy that came here inflicted much damage upon us, however, no help arrived, and the city was burned to the ground at the end of the Bronze Age. Ugarit also contained many caches of cuneiform tablets, actual libraries that contained a wealth of information, the destruction levels of the ruin contained Late Helladic IIIB pottery ware, but no LH IIIC. Therefore, the date of the destruction of Ugarit is important for the dating of the LH IIIC phase in mainland Greece. Since an Egyptian sword bearing the name of pharaoh Merneptah was found in the levels,1190 BC was taken as the date for the beginning of the LH IIIC
8.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum
9.
Spear
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A spear is a pole weapon consisting of a shaft, usually of wood, with a pointed head. The most common design for hunting or combat spears since ancient times has incorporated a metal spearhead shaped like a triangle, lozenge, the heads of fishing spears usually feature barbs or serrated edges. The word spear comes from the Old English spere, from the Proto-Germanic speri, from a Proto-Indo-European root *sper- spear, Spears can be divided into two broad categories, those designed for thrusting in melee combat and those designed for throwing. The spear has been used throughout history both as a hunting and fishing tool and as a weapon. Along with the axe, knife and club, it is one of the earliest and most important tools developed by early humans, as a weapon, it may be wielded with either one hand or two. It was used in every conflict up until the modern era, where even then it continues on in the form of the bayonet. Spear manufacture and use is not confined to human beings and it is also practiced by the western chimpanzee. Chimpanzees near Kédougou, Senegal have been observed to create spears by breaking straight limbs off trees, stripping them of their bark and side branches and they then used the weapons to hunt galagos sleeping in hollows. Orangutans also have used spears to fish, presumably after observing humans fishing in a similar manner, neanderthals were constructing stone spear heads from as early as 300,000 BP and by 250,000 years ago, wooden spears were made with fire-hardened points. From 200,000 BP onwards, Middle Paleolithic humans began to make stone blades with flaked edges which were used as spear heads. These stone heads could be fixed to the shaft by gum or resin or by bindings made of animal sinew. During this period, a clear difference remained between spears designed to be thrown and those designed to be used in hand-to-hand combat, by the Magdalenian period, spear-throwers similar to the later atlatl were in use. Spears were one of the most common weapons used in the Stone Age. They may be seen as the ancestor of such weapons as the lance, the pilum, the halberd, the naginata, the glaive, the bill. Spears may be used as both a projectile and melee weapons, Spears used primarily for thrusting may be used with either one or two hands and tend to have heavier and sturdier designs than those intended exclusively for throwing. From the atlatl dart, the arrow for use with bows eventually developed, short, one-handed spears featuring socketed metal heads were used in conjunction with a shield by the earliest Bronze Age cultures. They were wielded in either combat or in large troop formations. This tradition continued from the first Mesopotamian cultures, through the various ancient Egyptian dynasties, during this time the spear was also used by cavalry
10.
Dirk
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A dirk is a long thrusting dagger. The term is associated with Scotland in the Early Modern Era, the term was spelled dork or dirk during the 17th century, presumably from the Dutch, Swedish and Danish dolk, and German dolch, tolch from a West Slavic Tillich. The modern spelling dirk is probably due to Samuel Johnsons 1755 Dictionary, the term is also used for dagger generically, especially in the context of prehistoric daggers such as the Oxborough dirk. A thrusting weapon, the naval dirk was originally used as a boarding weapon and it was worn by midshipmen and officers during the days of sail, gradually evolving into a ceremonial weapon and badge of office. In the Royal Navy, the naval dirk is still presented to junior officers, the naval dirk became part of the uniform of naval officers and civilian officials in the Navy Department of the Russian Empire, and in the Soviet navy an element of the dress uniform of officers. Later, it became an element of other uniforms as well, e. g. of officers in the Russian and Polish army and air force, the Scottish dirk is the traditional and ceremonial sidearm of the officers of Scottish Highland regiments. The development of the Scottish dirk as a weapon is unrelated to that of the naval dirk, the traditional Scottish dirk is a development of the second half of the 18th century, when it became a popular item of military equipment in the Jacobite Risings. The modern development of the Scottish dirk into a ceremonial weapon occurred during the 19th century, the shape of the grip developed from the historical more cylindrical form to a shape intended to represent the thistle. Fancier fittings, often of silver, became popular shortly after 1800, the hilts of modern Scottish dirks are often carved from dark colored wood such as bog oak or ebony. Hilts and scabbards are often decorated with silver mounts and have pommels set with cairngorm stones. The blades measure 12 in length and are edged with decorative file work known as jimping on the unsharpened back edge of the blade. When worn, the dirk normally hangs by a leather strap known as a frog from a belt, which is a wide leather belt having a large, usually ornate buckle. Kindjal Knife fight List of blade materials Spotlight, The Scottish Dirk
11.
Sword
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A sword is a long bladed weapon intended for slashing or thrusting. The precise definition of the term varies with the epoch or the geographical region under consideration. A sword consists of a blade attached to a hilt. The blade can be straight or curved, thrusting swords have a pointed tip on the blade, and tend to be straighter, slashing swords have sharpened cutting edge on one or both sides of the blade, and are more likely to be curved. Many swords are designed for thrusting and slashing. Historically, the sword developed in the Bronze Age, evolving from the dagger, the later Iron Age sword remained fairly short and without a crossguard. The word sword continues the Old English, sweord, the use of a sword is known as swordsmanship or as fencing. In the Early Modern period, western sword design diverged into two forms, the thrusting swords and the sabers. The thrusting swords such as the rapier and eventually the smallsword were designed to impale their targets quickly and their long and straight yet light and well balanced design made them highly maneuverable and deadly in a duel but fairly ineffective when used in a slashing or chopping motion. A well aimed lunge and thrust could end a fight in seconds with just the swords point, the saber and similar blades such as the cutlass were built more heavily and were more typically used in warfare. Built for slashing and chopping at multiple enemies, often from horseback, most sabers also had sharp points and double edged blades, making them capable of piercing soldier after soldier in a cavalry charge. Sabers continued to see use until the early 20th century. The US Navy kept tens of thousands of sturdy cutlasses in their armory well into World War II, non-European weapons called sword include single-edged weapons such as the Middle Eastern scimitar, the Chinese dao and the related Japanese katana. The Chinese jian is an example of a non-European double-edged sword, the first weapons that can be described as swords date to around 3300 BC. They have been found in Arslantepe, Turkey, are made from arsenical bronze, some of them are inlaid with silver. The sword developed from the dagger when the construction of longer blades became possible, from the late 3rd millennium BC in the Middle East, first in arsenic copper, then in tin-bronze. Blades longer than 60 cm were rare and not practical until the late Bronze Age because the strength of bronze is relatively low. These are the type A swords of the Aegean Bronze Age, one of the most important, and longest-lasting, types swords of the European Bronze Age was the Naue II type, also known as Griffzungenschwert
12.
Bronze Age sword
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Bronze Age swords appear from around the 17th century BC, in the Black Sea region and the Aegean, as a further development of the dagger. They are replaced by the Iron Age sword during the part of the 1st millennium BC. From an early time the swords reach lengths in excess of 100 cm, the technology to produce blades of such lengths appears to have been developed in the Aegean, using alloys of copper and tin or arsenic, around 1700 BC. Before bronze, stone was used as the material for edged cutting tools. Stone, however, is fragile, and therefore not practical to be used for swords. With the introduction of copper, and subsequently bronze, daggers could be made longer, a cache of nine swords and daggers was found, they are composed of arsenic-copper alloy. Among them, three swords were beautifully inlaid with silver and these are the weapons of a total length of 45 to 60 cm which could be described as either short swords or long daggers. Some other similar swords have been found in Turkey, and are described by Thomas Zimmermann, the sword remained extremely rare for another millennium, and became more widespread only with the closing of the 3rd millennium. The first weapons that can be classified as swords without any ambiguity are found in Minoan Crete, dated to about 1700 BC. These are the type A swords of the Aegean Bronze Age, the Minoan and Mycenaean swords are classified in types labeled A to H following Sandars, the Sandars typology. Types A and B are the earliest from about the 17th to 16th centuries, types C and D from the 15th century, the 13th to 12th centuries also see a revival of the Horned type, classified as types G and H. Type H swords are associated with the Sea Peoples and were found in Anatolia, contemporary with types E to H is the so-called Naue II type, imported from south-eastern Europe. One of the most important, and longest-lasting, types of prehistoric European swords was the Naue II type, also known as Griffzungenschwert or grip-tongue sword. It first appears in c. the 13th century BC in Northern Italy, during its lifetime, metallurgy changed from bronze to iron, but not its basic design. Naue II swords could be as long as 85 cm, Swords from the Nordic Bronze Age appear from ca. the 13th century BC, often showing characteristic spiral patterns. The early Nordic swords are also short, a specimen discovered in 1912 in near Bragby, Uppland, Sweden. This sword was, however classified as of the Hajdúsámson-Apa type, the Vreta Kloster sword discovered in 1897 has a blade length of 46 cm. A typical variant for European swords is the leaf shaped blade, the carps tongue sword is a type of bronze sword that was common to Western Europe during ca. the 9th to 8th centuries BC
13.
Helmet
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A helmet is a form of protective gear worn to protect the head from injuries. More specifically, a helmet aids the skull in protecting the human brain, ceremonial or symbolic helmets without protective function are sometimes used. The oldest known use of helmets was by Assyrian soldiers in 900 BC, soldiers still wear helmets, now often made from lightweight plastic materials. In civilian life, helmets are used for activities and sports, dangerous work activities. Since the 1990s, most helmets are made from resin or plastic, the word helmet is diminutive from helm, a medieval word for protective combat headgear. The Medieval great helm covers the head and often is accompanied with camail protecting throat. Originally a helmet was a helm which covered the head only partly, all helmets attempt to protect the users head by absorbing mechanical energy and protecting against penetration. Their structure and protective capacity are altered in high-energy impacts, beside their energy-absorption capability, their volume and weight are also important issues, since higher volume and weight increase the injury risk for the users head and neck. Anatomical helmets adapted to the head structure were invented by neurosurgeons at the end of the 20th century. Helmets used for different purposes have different designs, for example, a bicycle helmet must protect against blunt impact forces from the wearers head striking the road. A helmet designed for rock climbing must protect against heavy impact, sports helmets may have an integrated metal face protector. Baseball batting helmets have an expanded protection over the ear, which protects the jaw from injury, motorcycle helmets often have flip-down face screens for rain and wind protection, and they may also have projecting visors to protect the eyes from glare. Hard hats for construction workers are mainly to protect the wearer from falling objects such as tools. Helmets for riot police often have flip-down clear visors and thick padding to protect the back of the neck, Modern firefighters helmets protect the face and back of the head against impact, fires and electricity, and can include masks, communication systems, and other accessories. Welding helmets protect the eyes and face and neck from flash burn, ultraviolet light, sparks and heat. They have a window, called a lens shade, through which the welder looks at the weld. People with some medical conditions must wear a helmet to protect the brain, due to a gap in the braincase, mixed martial arts helmets have ear pads to prevent serious injuries to the athletes, who do not usually endure such force to the ears. Crash helmets for F1 racing drivers, their design and construction have evolved enormously, nevertheless, head and neck trauma remains the greatest single injury risk to drivers
14.
Philistines
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The Philistines were an ancient people primarily known for their conflict with the Israelites described in the Bible. Assyrian sources also refer to Pilišti and Palaštu, also believed to be cognate with Pléšet, the first reference to Philistines in the Hebrew Bible canon is in the Table of Nations, where they are said to descend from Casluhim son of Mizraim. However, the Philistines of Genesis who are friendly to Abraham are identified by Rabbinic sources as distinct from the people described in Deuteronomistic history. This description portrays them at one period of time as among the Kingdom of Israels most dangerous enemies, in contrast, the canon of Eastern Christianity, the LXX, uses the term allophuloi instead of philistines, which means simply other nations. There are several theories about the origins of the Philistines, in 2016, the discovery of a huge Philistine cemetery, containing more than 150 burials, seems to point toward an Aegean origin of the Philistines. Genetic testing of the remains will provide further information. The English word Philistine and the modern term Palestine come from Old French Philistin, from Classical Latin Philistinus, from Late Greek Philistinoi, from Hebrew Plištim, the Hebrew term pelishtim occurs 286 times in the Masoretic Text of the Hebrew Bible. It also appears in the Samaritan Pentateuch, in secondary literature the Aramaic Visions of Amram further mentions Philistia. This is datable prior to Antiochus IV and the Hasmonean revolt, possibly to the term of High Priest of Israel Onias II, Jubilees 46, in the Greek version of the Bible called Septuagint, the equivalent term phylistiim occurs 12 times, again in the Pentateuch. Outside of pre-Maccabean Israelite religious literature, evidence for the name, in the remainder of the Hebrew Bible, ha-pelishtim is attested at Qumran for 2 Samuel 5,17. In the Septuagint however 269 references instead use the term allophylos, the Philistines are the subject of research and speculation in biblical archaeology. While the evidence for connections is etymological and has been disputed. Archaeological research to date has been unable to corroborate a mass settlement of Philistines during the Ramesses III era, a Walistina is mentioned in Luwian texts already variantly spelled Palistina. This implies dialectical variation, a phoneme inadequately described in the script, *Falistina was a kingdom somewhere on the Amuq plain, where the Amurru kingdom had held sway before it. Allen Jones suggests that the name Philistine represents a corruption of the Greek phyle histia and he goes on to suggest that the Philistines introduced the fixed hearth to the Levant. This suggestion was raised before archaeological evidence for the use of the hearths was documented at Philistine sites, literally, it says that those whom Mizraim begat included the Pathrusim, Casluhim, and the Caphtorim. There is some debate among interpreters as to whether this verse was intended to signify that the Philistines themselves were the offspring of the Casluhim or the Caphtorim. While the Casluhim or the Caphtorim origin is widely followed by scholars, other scholars such as Friedrich Schwally, Bernhard Stade
15.
James Henry Breasted
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James Henry Breasted was an American archaeologist, Egyptologist, and historian. After completing his PhD at the University of Berlin in 1894, in 1901 he became director of the Haskell Oriental Museum at the university, where he continued to concentrate on Egypt. In 1905 Breasted was promoted to professor, and was the first chair in Egyptology, in 1919 he became the founder of the Oriental Institute at the University of Chicago, a center for interdisciplinary study of ancient civilizations. Breasted was a field researcher, and had a productive interest in recording and interpreting ancient writings. James Henry Breasted was born on Aug.27,1865 and he was educated at North Central College, graduated in 1888, and attended Chicago Theological Seminary but transferred to Yale University to study Hebrew. He received a degree from Yale in 1891 and, on the advice of William Rainey Harper, went to University of Berlin. Erman had just established a new school of Egyptology, concentrating systematically on grammar, Breasted received his doctorate in 1894. He was the first American citizen to obtain a PhD in Egyptology, in 1894 Breasted married Frances Hart. Hart and her sisters were in Germany at the time as Breasted, learning the German language. It was a vacation as Breasted had been recruited to build a collection of Egyptian antiquities for the University of Chicago. Hart died four decades later in 1934, after which Breasted married one of her sisters, Breasted popularized the term Fertile Crescent to describe the archaeologically important area including parts of present-day Iraq, Syria, Turkey, Lebanon, Jordan, Palestine and Israel. Breasted became an instructor at the University of Chicago in 1894 soon after earning his doctorate, five years later the university agreed to his accepting an invitation from the Prussian Academy of Sciences to work on its Egyptian dictionary project. From 1899 to 1908 he did work in Egypt, which established his reputation. He began to publish articles and monographs, as well as his History of Egypt from the Earliest Times Down to the Persian Conquest in 1905. At that time he was promoted to Professor of Egyptology and Oriental History for Chicago, in 1901 Breasted was appointed director of the Haskell Oriental Museum, which had opened at the University of Chicago in 1896. Piccione wrote in the preface to its 2001 reprint, it contains certain texts. As World War I wound down, he sensed an opportunity and he wrote to John D. Rockefeller Jr. son of the major donor to the University, and proposed founding what would become the Oriental Institute. He planned a trip through the Middle East, which he suggested was ready to receive scholars
16.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
17.
Amarna letters
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The letters were found in Upper Egypt at Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten during the Eighteenth dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written in Akkadian cuneiform. The written correspondence spans a period of at most thirty years, the Amarna letters are of great significance for biblical studies as well as Semitic linguistics, since they shed light on the culture and language of the Canaanite peoples in pre-biblical times. These Canaanisms provide valuable insights into the proto-stage of those languages several centuries prior to their first actual manifestation and they had originally been stored in an ancient building that archaeologists have since called the Bureau of Correspondence of Pharaoh. Once the location where they were found was determined, the ruins were explored for more, the first archaeologist who successfully recovered more tablets was Flinders Petrie, who in 1891 and 1892 uncovered 21 fragments. Émile Chassinat, then director of the French Institute for Oriental Archaeology in Cairo, since Knudtzons edition, some 24 more tablets, or fragments, have been found, either in Egypt, or identified in the collections of various museums. The initial group of letters recovered by local Egyptians have been scattered among museums in Germany, England, Egypt, France, Russia, the archive contains a wealth of information about cultures, kingdoms, events and individuals in a period from which few written sources survive. It includes correspondence from Akhenatens reign, as well as his predecessor Amenhotep IIIs reign, the tablets consist of over 300 diplomatic letters, the remainder comprise miscellaneous literary and educational materials. These tablets shed light on Egyptian relations with Babylonia, Assyria, Syria, Canaan, and Alashiya as well as relations with the Mitanni. The letters have been important in establishing both the history and the chronology of the period, letters from the Babylonian king, Kadashman-Enlil I, anchor the timeframe of Akhenatens reign to the mid-14th century BC. Specifically, the letters include requests for help in the north against Hittite invaders. Note, Many assignments are tentative, spellings vary widely, william L. The Amarna archive, it is now generally agreed, spans at most about thirty years, perhaps only fifteen or so. Moran notes that scholars believe one tablet, EA16. However, this speculation appears improbable because the Amarna archives were closed by Year 2 of Tutankhamun, a small number of the Amarna letters are in the class of poetry. EA153, entitled, Ships on hold, from Abimilku of Tyre is a short, lines 6-8, and 9-11 are parallel phrases, each ending with. before the troops of the king, my lord. -. Both sentences are identical, and repetitive, with only the subject statement changing, the entire corpus of Amarna letters has many standard phrases. It also has some phrases, and quotations used only once, some are parables, A bird in a cage —Rib-Hadda subcorpus of letters. A brick may move from under its partner, still I will not move from under the feet of the king, my lord. —Used in letters EA266,292, EA292 by Adda-danu of Gazru
18.
Rib-Hadda
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Rib-Hadda was king of Byblos during the mid fourteenth century BCE. He is the author of some sixty of the Amarna letters all to Akhenaten and his name is Akkadian in form and may invoke the Northwest Semitic god Hadad, though his letters invoke only Baalat Gubla, the Lady of Byblos. Rib-Haddas letters often took the form of complaints or pleas for action on the part of the reigning Pharaoh, in EA105, he begged Pharaoh to intervene in a dispute with Beirut, whose ruler had confiscated two Byblian merchant vessels. In EA122, Rib-Hadda complained of an attack by the Egyptian commissioner Pihuri, Rib-Hadda was involved in a long-standing dispute with Abdi-Ashirta, the ruler of Amurru, who hired mercenaries from among the Habiru, Shardana, and other warlike tribes. EA81 contains a plea for Egyptian aid against Amurru, whose ruler Rib-Hadda accused of luring away his followers and he reported further that an assassin sent by Abdi-Ashirta had attempted to kill him. Rib-Hadda pleaded with Akhenaten to send archers to defend him from the forces of Amurru, in one of the most poignant of the Amarna texts, Rib-Hadda wrote the people of Ammiya have killed their lord and I am afraid. He added, like a bird in a trap so I am here in Gubla, zemar, a city previously under his control, fell to Abdi-Ashirta. Shortly thereafter the Egyptian commissioner Pahannate was withdrawn from northern Canaan and his pleas for assistance evidently went unanswered and caused much annoyance to Akhenaten. Akhenatens irritation with Rib-Hadda is recounted in EA117 where the pharaoh is quoted saying to Rib-Hadda Why do you keep writing to me. Rib-Haddas sister and her daughters, who had sent to Tyre to keep them away from Abdi-Ashirtas Amurru invaders, were also presumed to be among those killed. If this was not bad enough, Rib-Hadda wrote again to report that the Hittites were invading Egyptian protectorates in Syria, at one point Rib-Hadda was forced to flee to exile in Beirut, under the protection of king Ammunira. In EA75, Rib-Hadda details the changing political situation around Byblos, b Hadda says to his lord, king of all countries, Great King, I fall at the feet of my lord, my Sun,7 times and 7 times. May the king, my lord, know that Gubla, the maidservant of the king from ancient times, is safe, the war, however, of the Apiru against me is severe. Sons and daughters and the furnishings of the houses are gone, for the lack of a cultivator, my field is like a woman without a husband. I have written repeatedly to the palace because of the illness afflicting me, may the king give heed the words of servant. The Apiru killed Ad of Irqata-, but there was no one who said anything to Abdi-Ashirta, and so they go on taking. Miya, the ruler of Arašni, seized Arata, and just now the men of Ammiy<a> have killed their lord, may the king be informed that the king of Hatti has seized all the countries that were vassals of the king of Mitan<ni>. Rib-Hadda was ultimately exiled by his younger brother Ilirabih and not long afterwards and this event is mentioned in Amarna letter EA162 from Akhenaten to Aziru. Amarna letter EA86, Rib-Hadda to official Amanappa at the Egyptian court of Pharaoh Baikie, the Amarna Age, A Study of the Crisis of the Ancient World
19.
Byblos
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Byblos, in Arabic Jubayl, is a Mediterranean city in the Mount Lebanon Governorate, Lebanon. It is one of the cities suggested as the oldest continuously inhabited city in the world and it is a UNESCO World Heritage Site. Gubal was a Canaanite city during the Bronze Age, at time it also appears as Gubla in the Amarna letters. During the Iron Age the city is called Gebal in Phoenician and it was much later referred to as Gibelet, during the Crusades. The citys Canaanite/Phoenician name can be derived from gb, meaning well or origin, and El, the present-day city is known by the Arabic name Jubayl or Jbeil, a direct descendant of the Canaanite name. However, the Arabic name is most likely derived from the Phoenician word GBL meaning boundary, district or mountain peak, in the Ugaritic GBL can mean mountain, the Greek Βύβλος, whence we get our Byblos, was the interpretation of Phoenician
20.
Amenhotep III
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Amenhotep III, also known as Amenhotep the Magnificent, was the ninth pharaoh of the Eighteenth Dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC, or from June 1388 BC to December 1351 BC/1350 BC, Amenhotep III was Thutmoses son by a minor wife, Mutemwiya. His reign was a period of unprecedented prosperity and artistic splendour, when he died in the 38th or 39th year of his reign, his son initially ruled as Amenhotep IV, but then changed his own royal name to Akhenaten. The son of the future Thutmose IV and a minor wife Mutemwiya and he was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I. Amenhotep III was the father of two sons with his Great Royal Wife Tiye and their first son, Crown Prince Thutmose, predeceased his father and their second son, Amenhotep IV, later known as Akhenaten, ultimately succeeded Amenhotep III to the throne. Amenhotep III also may have been the father of a third child—called Smenkhkare, Amenhotep III and Tiye may also have had four daughters, Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father, Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu. Amenhotep III elevated two of his four daughters—Sitamun and Isis—to the office of royal wife during the last decade of his reign. Evidence that Sitamun already was promoted to office by Year 30 of his reign, is known from jar-label inscriptions uncovered from the royal palace at Malkata. The goddess Hathor herself was related to Ra as first the mother and later wife, hence, Amenhotep IIIs marriage to his two daughters should not be considered unlikely based on contemporary views of marriage. Amenhotep III is known to have married several women, Gilukhepa. Tadukhepa, the daughter of his ally Tushratta of Mitanni, Around Year 36 of his reign, a daughter of Kurigalzu, king of Babylon. A daughter of Kadashman-Enlil, king of Babylon, a daughter of Tarhundaradu, ruler of Arzawa. A daughter of the ruler of Ammia, Amenhotep III has the distinction of having the most surviving statues of any Egyptian pharaoh, with over 250 of his statues having been discovered and identified. Since these statues span his life, they provide a series of portraits covering the entire length of his reign. Their lengthy inscribed texts extol the accomplishments of the pharaoh, for instance,123 of these commemorative scarabs record the large number of lions that Amenhotep III killed with his own arrows from his first regnal year up to his tenth year. Similarly, five other state that the foreign princess who would become a wife to him, Gilukhepa. She was the first of many such princesses who would enter the pharaohs household, another eleven scarabs record the excavation of an artificial lake he had built for his Great Royal Wife, Queen Tiye, in his eleventh regnal year, Regnal Year 11 under the Majesty of
21.
Akhenaten
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Akhenaten known before the fifth year of his reign as Amenhotep IV, was an Ancient Egyptian pharaoh of the 18th Dynasty who ruled for 17 years and died perhaps in 1336 BC or 1334 BC. An early inscription likens the Aten to the sun as compared to stars, Akhenaten tried to bring about a departure from traditional religion, yet in the end it would not be accepted. After his death, his monuments were dismantled and hidden, his statues were terminated and he was all but lost from history until the discovery during the 19th century of the site of Akhetaten, the city he built and designed for the worship of Aten, at Amarna. DNA analysis has determined that the man buried in KV55 is the father of King Tutankhamun, the future Akhenaten was a younger son of Amenhotep III and Chief Queen Tiye. The eldest son Crown Prince Thutmose was recognized as the heir of Amenhotep III but he died relatively young, there is much controversy around whether Amenhotep IV succeeded to the throne on the death of his father Amenhotep III or whether there was a coregency. Other literature by Donald Redford, William Murnane, Alan Gardiner, in February 2014, the Egyptian Ministry for Antiquities announced what it called conclusive evidence that Akhenaten shared power with his father for at least 8 years. The evidence came from the found in the Luxor tomb of Vizier Amenhotep-Huy. A team of Spanish archeologists have been working at this tomb, Amenhotep IV was crowned in Thebes and there he started a building program. He decorated the entrance to the precincts of the temple of Amun-Re with scenes of his worshiping Re-Harakhti. He soon decreed the construction of a dedicated to the Aten in Eastern Karnak. This Temple of Amenhotep IV was called the Gempaaten, the Gempaaten consisted of a series of buildings, including a palace and a structure called the Hwt Benben which was dedicated to Queen Nefertiti. Other Aten temples constructed at Karnak during this time include the Rud-menu, during this time he did not repress the worship of Amun, and the High Priest of Amun was still active in the fourth year of his reign. The king appears as Amenhotep IV in the tombs of some of the nobles in Thebes, Kheruef, Ramose, in the tomb of Ramose, Amenhotep IV appears on the west wall in the traditional style, seated on a throne with Ramose appearing before the king. On the other side of the doorway, Amenhotep IV and Nefertiti are shown in the window of appearance with the Aten depicted as the sun disc. In the Theban tomb of Parennefer, Amenhotep IV and Nefertiti are seated on a throne with the sun disk depicted over the king, among the latter-known documents referring to Amenhotep IV are two copies of a letter from the Steward Of Memphis Apy to the pharaoh. The documents were found in Gurob and are dated to regnal year 5, third month of the Growing Season, on day 13, Month 8, in the fifth year of his reign, the king arrived at the site of the new city Akhetaten. A month before that Amenhotep IV had officially changed his name to Akhenaten, Amenhotep IV changed most of his 5 fold titulary in year 5 of his reign. The only name he kept was his prenomen or throne name of Neferkheperure, some recent debate has focused on the extent to which Akhenaten forced his religious reforms on his people
22.
Ramesses II
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Ramesses II, also known as Ramesses the Great and Ozymandias, was the third pharaoh of the Nineteenth Dynasty of Egypt. He often is regarded as the greatest, most celebrated, and his successors and later Egyptians called him the Great Ancestor. Ramesses II led several expeditions into the Levant, reasserting Egyptian control over Canaan. He also led expeditions to the south, into Nubia, commemorated in inscriptions at Beit el-Wali, at age fourteen, Ramesses was appointed Prince Regent by his father Seti I. He is believed to have taken the throne in his teens and is known to have ruled Egypt from 1279 BC to 1213 BC. Manetho attributes Ramesses II a reign of 66 years and 2 months, most Egyptologists today believe he assumed the throne on May 31,1279 BC, estimates of his age at death vary,90 or 91 is considered most likely. Ramesses II celebrated an unprecedented 14 sed festivals during his reign—more than any other pharaoh. On his death, he was buried in a tomb in the Valley of the Kings, his later was moved to a royal cache where it was discovered in 1881. The early part of his reign was focused on building cities, temples and he established the city of Pi-Ramesses in the Nile Delta as his new capital and used it as the main base for his campaigns in Syria. He is known as Ozymandias in the Greek sources, from a transliteration into Greek of a part of Ramesses throne name, Usermaatre Setepenre, The justice of Rê is powerful – chosen of Rê. Early in his life, Ramesses II embarked on campaigns to restore possession of previously held territories lost to the Nubians and Hittites. He also was responsible for suppressing some Nubian revolts and carrying out a campaign in Libya, during Ramesses IIs reign, the Egyptian army is estimated to have totaled about 100,000 men, a formidable force that he used to strengthen Egyptian influence. The Sherden people probably came from the coast of Ionia, from southwest Anatolia or perhaps, a stele from Tanis speaks of their having come in their war-ships from the midst of the sea, and none were able to stand before them. In that sea battle, together with the Sherden, the pharaoh also defeated the Lukka, the immediate antecedents to the Battle of Kadesh were the early campaigns of Ramesses II into Canaan. The inscription is almost totally illegible, due to weathering, additional records tell us that he was forced to fight a Canaanite prince who was mortally wounded by an Egyptian archer, and whose army subsequently, was routed. Ramesses carried off the princes of Canaan as live prisoners to Egypt, Ramesses then plundered the chiefs of the Asiatics in their own lands, returning every year to his headquarters at Riblah to exact tribute. In the fourth year of his reign, he captured the Hittite vassal state of Amurru during his campaign in Syria, the Battle of Kadesh in his fifth regnal year was the climactic engagement in a campaign that Ramesses fought in Syria, against the resurgent Hittite forces of Muwatallis. The pharaoh wanted a victory at Kadesh both to expand Egypts frontiers into Syria, and to emulate his father Seti Is triumphal entry into the city just a decade or so earlier and he also constructed his new capital, Pi-Ramesses
23.
Battle of Kadesh
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The battle is generally dated to 1274 BC in the conventional Egyptian chronology, and is the earliest battle in recorded history for which details of tactics and formations are known. It is believed to have been the largest chariot battle ever fought, as a result of the multiple Kadesh inscriptions, it is the best documented battle in all of ancient history. After expelling the Hyksos 15th dynasty around 1550 BC, the native Egyptian New Kingdom rulers became more aggressive in reclaiming control of their states borders. Thutmose I, Thutmose III and his son and coregent Amenhotep II fought battles from Megiddo north to the Orontes River, many of the Egyptian campaign accounts between c.1400 and 1300 BC reflect the general destabilization of the region of the Djahi. The reigns of Thutmose IV and Amenhotep III were undistinguished, except that Egypt continued to lose territory to Mitanni in northern Syria, during the late Egyptian 18th dynasty, the Amarna Letters tell the story of the decline of Egyptian influence in the region. The Egyptians showed flagging interest here until almost the end of the dynasty, horemheb, the last ruler of this dynasty, campaigned in this region, finally beginning to turn Egyptian interest back to this region. This process continued in the 19th Dynasty, like his father Ramesses I, Seti I was a military commander and set out to restore Egypts empire to the days of the Tuthmosis kings almost a century before. Inscriptions on Karnak temple walls record the details of his campaigns into Canaan and he took 20,000 men and reoccupied abandoned Egyptian posts and garrisoned cities. He made a peace with the Hittites, took control of coastal areas along the Mediterranean. A second campaign led to his capture of Kadesh and Amurru and his son and heir Ramesses II campaigned with him. There are historical records that record a large weapons order by Ramesses II in the prior to the expedition he led to Kadesh in his fifth regnal year. However, at point, both regions may have lapsed back into Hittite control. What exactly happened to Amurru is disputed, the Hittitologist Trevor Bryce suggests that, although it may have fallen once again under Hittite control, it is more likely Amurru remained a Hittite vassal state. The immediate antecedents to the Battle of Kadesh were the campaigns of Ramesses II into Canaan. In the fourth year of his reign, he marched north into Syria, either to recapture Amurru or, as an effort, to confirm his vassals loyalty. The recovery of Amurru was Muwatallis stated motivation for marching south to confront the Egyptians, Ramesses marched north in the fifth year of his reign and encountered the Hittites at Kadesh. Ramesses army crossed the Egyptian border in the spring of year five of his reign and, after a months march, in the spring of the fifth year of his reign, in May 1274 BC, Ramesses II launched his campaign from his capital Pi-Ramesses. The army moved beyond the fortress of Tjel and along the coast leading to Gaza, Ramesses led an army of four divisions, Amun, Re, Seth and the apparently newly formed Ptah division
24.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
25.
Merneptah
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Merneptah or Merenptah was the fourth ruler of the Nineteenth Dynasty of Ancient Egypt. He may have born in 1273 BC, ruling Egypt for almost ten years from late July or early August 1213 BC until his death on May 2,1203 BC. He was the son of Ramesses II and only came to power because all his older brothers. By the time he ascended to the throne he was almost sixty years old and his throne name was Ba-en-re Mery-netjeru, which means The Soul of Ra, Beloved of the Gods. It is presumed that Merneptah also was married to Queen Takhat and one of their sons would become the later Nineteenth Dynasty pharaoh, Seti II. They also were the parents of prince Merenptah and possibly the usurper, Amenmesse, Merneptah had to carry out several military campaigns during his reign. In year 5 he fought against the Libyans, who—with the assistance of the Sea Peoples—were threatening Egypt from the West, Merneptah led a victorious six-hour battle against a combined Libyan and Sea People force at the city of Perire, probably located on the western edge of the Delta. Later in the inscription Merneptah receives news of the attack and he has brought his wife and his children--leaders of the camp, and he has reached the western boundary in the fields of Perire. In the Athribis Stele, in the garden of Cairo Museum, it states His majesty was enraged at their report, like a lion, assembled his court and gave a rousing speech. Later he dreamed he saw Ptah handing him a sword and saying Take thou, when the bowmen went forth, says the inscription, Amun was with them as a shield. After six hours the surviving Nine Bows threw down their weapons, abandoned their baggage and dependents, Merneptah states that he defeated the invasion, killing 6,000 soldiers and taking 9,000 prisoners. its seed is no more. This is the first recognised ancient Egyptian record of the existence of Israel--not as a country or city, Merneptah was already an elderly man in his late 60s, if not early 70s, when he assumed the throne. Merneptah moved the center of Egypt from Piramesse, his fathers capital, back to Memphis. This palace was excavated in 1915 by the University of Pennsylvania Museum, merneptahs successor, Seti II, was a son of Queen Isetnofret. Seti was able to reassert his authority over Thebes in his fifth year and it is possible that before seizing Upper Egypt, Amenmesse had been known as Messuwy and had been viceroy of Kush. Merneptah suffered from arthritis and atherosclerosis and died an old man after a reign which lasted for nearly a decade, Merneptah was originally buried within tomb KV8 in the Valley of the Kings, but his mummy was not found there. In 1898 it was located along with eighteen other mummies in the mummy found in the tomb of Amenhotep II by Victor Loret. Merneptahs mummy was taken to Cairo and eventually unwrapped by Dr. G. Elliott Smith on July 8,1907, Dr Smith notes that, The body is that of an old man and is 1 meter 714 millimeters in height
26.
Ramesses III
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Usimare Ramesses III was the second Pharaoh of the Twentieth Dynasty and is considered to be the last New Kingdom king to wield any substantial authority over Egypt. His long reign saw the decline of Egyptian political and economic power, linked to a series of invasions, Ramesses III was the son of Setnakhte and Queen Tiy-Merenese. He was probably murdered by an assassin in a conspiracy led by one of his wives, Tiye. Ramesses two main names transliterate as wsr-mꜢʿt-rʿ–mry-ỉmn rʿ-ms-s–ḥḳꜢ-ỉwnw and they are normally realised as Usermaatre-Meryamun Rameses-Heqaiunu, meaning The Maat of Ra is strong, Beloved of Amun, Born of Ra, Ruler of Heliopolis. Ramesses III is believed to have reigned from March 1186 to April 1155 BC and this is based on his known accession date of I Shemu day 26 and his death on Year 32 III Shemu day 15, for a reign of 31 years,1 month and 19 days. Alternate dates for his reign are 1187 to 1156 BC, in Year 8 of his reign, the Sea Peoples, including Peleset, Denyen, Shardana, Meshwesh of the sea, and Tjekker, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles, although the Egyptians had a reputation as poor seamen, they fought tenaciously. Rameses lined the shores with ranks of archers who kept up a continuous volley of arrows into the ships when they attempted to land on the banks of the Nile. Then, the Egyptian navy attacked using grappling hooks to haul in the enemy ships, in the brutal hand-to-hand fighting which ensued, the Sea People were utterly defeated. The Harris Papyrus states, As for those who reached my frontier, their seed is not, their heart and their presence in Canaan may have contributed to the formation of new states in this region such as Philistia after the collapse of the Egyptian Empire in Asia. Ramesses III was also compelled to fight invading Libyan tribesmen in two campaigns in Egypts Western Delta in his Year 5 and Year 11 respectively. The heavy cost of these battles slowly exhausted Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, the result in Egypt was a substantial increase in grain prices under the later reigns of Ramesses VI–VII, whereas the prices for fowl and slaves remained constant. Thus the cooldown affected Ramesses IIIs final years and impaired his ability to provide a constant supply of rations to the workmen of the Deir el-Medina community. No temple in the heart of Egypt prior to Ramesses reign had ever needed to be protected in such a manner. Thanks to the discovery of papyrus trial transcripts, it is now known there was a plot against his life as a result of a royal harem conspiracy during a celebration at Medinet Habu. The conspiracy was instigated by Tiye, one of his three wives, over whose son would inherit the throne. Tytis son, Ramesses Amonhirkhopshef, was the eldest and the chosen by Ramesses III in preference to Tiyes son Pentaweret
27.
Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella
28.
Oriental studies
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European study of the region formerly known as the Orient had primarily religious origins, which has remained an important motivation until recent times. Learning from Arabic medicine and philosophy, and the Greek translations from Arabic, was an important factor in the Middle Ages. Linguistic knowledge preceded a wider study of cultures and history, and as Europe began to encroach upon the region, political, from the late 18th century archaeology became a link from the discipline to a wide European public, as treasures brought back filled new European museums. In the last century, scholars from the region itself have participated on equal terms in the discipline, the classical world had initimate knowledge of their Ancient Persian neighbours, but very imprecise knowledge of most of the world further East, including the Seres. However, there was substantial direct Roman trade with India in the Imperial period, the rise of Islam and Muslim conquests in the 7th century established a sharp opposition, or even a sense of polarity, between medieval European Christendom and the medieval Islamic world. During the Middle Ages, Muslims and Jews were considered the enemies of Christendom. The earliest translation of the Quran into Latin was completed in 1143, although little use was made of it until it was printed in 1543, gerard of Cremona and others based themselves in Al-Andaluz to take advantage of the Arabic libraries and scholars there. Later, with the Christian Reconquista in full progress, such contacts became rarer in Spain, chairs of Hebrew, Arabic and Aramaic were briefly established at Oxford, and four other universities following the Council of Vienne. There was vague but increasing knowledge of the civilizations in China and India. From the Age of Exploration, European interest in mapping Asia, University Oriental studies became systematic during the Renaissance, with the linguistic and religious aspects initially continuing to dominate. There was also a political dimension, as translations for diplomatic purposes were needed, a landmark was the publication in Spain in 1514 of the first Polyglot Bible, containing the complete existing texts in Hebrew and Aramaic, in addition to Greek and Latin. At Cambridge University there has been a Regius Professor of Hebrew since 1540, Oxford followed for Hebrew in 1546. The University of Salamanca had Professors of Oriental Languages from at least the 1570s, Study of the Far East was pioneered by missionaries, especially Matteo Ricci and others in the Jesuit China missions, and missionary motives were to remain important, at least in linguistic studies. The end of the saw the beginnings in the great increase in study of the archaeology of the period. Egyptology led the way, and as many other ancient cultures, provided the linguists with new material for decipherment. Some of these occurred in the context of Franco–British rivalry for control of India. Liberal economists, such as James Mill, denigrated Eastern civilizations as static, karl Marx, himself of Jewish origin, characterized the Asiatic mode of production as unchanging, because of the economic narrowness of village economies and the States role in production. Oriental despotism was generally regarded in Europe as a factor in the relative failure of progress of Eastern societies
29.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
30.
Israelites
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The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited a part of Canaan during the tribal and monarchic periods. The ancient Israelites are considered to be an outgrowth of the indigenous Canaanite populations that inhabited the Southern Levant, Syria, ancient Israel. In the period of the monarchy it was only used to refer to the inhabitants of the northern kingdom. The Israelites were also known as the Hebrews and the Twelve Tribes of Israel, the Jews are named after and also descended from the southern Israelite Kingdom of Judah, particularly the tribes of Judah, Benjamin and partially Levi. The word Jews is found in 2 Kings, Chronicles, and in passages in the Book of Jeremiah, the Book of Zechariah. The Kingdom of Israel, often called the Northern Kingdom of Israel, contained all the tribes except for the tribes of Judah, following its conquest by Assyria, these ten tribes were allegedly dispersed and lost to history, and they are henceforth known as the Ten Lost Tribes. Jewish tradition holds that Samaria was so named because the mountainous terrain was used to keep Guard for incoming enemy attacks. According to Samaritan tradition, however, the Samaritan ethnonym is not derived from the region of Samaria, thus, according to Samaritan tradition, the region was named Samaria after them, not vice versa. In Modern Hebrew, the Samaritans are called Shomronim, while in Samaritan Hebrew they call themselves Shamerim, in Judaism, an Israelite is, broadly speaking, a lay member of the Jewish ethnoreligious group, as opposed to the priestly orders of Kohanim and Levites. In texts of Jewish law such as the Mishnah and Gemara, the term יהודי, meaning Jew, is rarely used, Samaritans commonly refer to themselves and to Jews collectively as Israelites, and they describe themselves as the Israelite Samaritans. The name Israel first appears in the Hebrew Bible in Genesis 32,29, the Hebrew Bible etymologizes the name as from yisra to prevail over or to struggle/wrestle with, and el, God, the divine. The name Israel first appears in non-biblical sources c.1209 BCE, the inscription is very brief and says simply, Israel is laid waste and his seed is not. The inscription refers to a people, not to an individual or a nation-state, in modern Hebrew, bnei yisrael can denote the Jewish people at any time in history, it is typically used to emphasize Jewish religious identity. From the period of the Mishna the term Yisrael acquired a narrower meaning of Jews of legitimate birth other than Levites. In modern Hebrew this contrasts with the term Yisraeli, a citizen of the modern State of Israel, the term Hebrew has Eber as an eponymous ancestor. It is used synonymously with Israelites, or as a term for historical speakers of the Hebrew language in general. Today, Jews and Samaritans both recognize each other as communities with an authentic Israelite origin, the terms Jews and Samaritans largely replaced the title Children of Israel as the commonly used ethnonym for each respective community. The name Yahweh, the god of the later Israelites, may indicate connections with the region of Mount Seir in Edom, the Canaanites were also the first people, as far as is known, to have used an alphabet
31.
Tribe of Zebulun
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According to the Hebrew Bible, the Tribe of Zebulun was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Book of Joshua, Joshua allocated the land among the twelve tribes. According to the Torah, the tribe consisted of descendants of Zebulun, some Biblical scholars, however, view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. With Leah as a matriarch, Biblical scholars believe the tribe to have been regarded by the authors as a part of the original Israelite confederation. In the ancient Song of Deborah, Zebulun are described as sending to the battle those that handle the sopher shebet, the Tribe of Zebulun plays an important part in the early history of Israel. At the census of the tribes in the Desert of Sinai during the year of the Exodus. This army, under the command of Eliab the son of Helon, encamped with Judah and Issachar east of the Tabernacle, among the spies sent by Moses to view the land of Canaan, Gaddiel the son of Sodi represented Zebulun. At Shittim, in the land of Moab, after 24,000 men were slain for their crime, elizaphan the son of Parnach was chosen to represent Zebulun at the division of the Promised Land. During the rule of Joshua it received no special mention. e, such as recruiting and inspecting officers. The reference is to Baraks campaign against Sisera, the commander of the forces of Jabin and they answered the call of Gideon and joined in battle against Madian, and gave to Israel Elon, who judged it ten years. When Hezekiah made reparation for the abominations of his father Ahaz, at the division of the land of Israel among the seven tribes not yet provided for, the lot of Zebulun was third. The tribes territory started with Sarid, which is supposed to have been Tel Shadud, zebuluns boundaries have not been made out. The historian Josephus assigns to Zebulun the land near to Carmel, to its northwest lay Asher, to the southeast Issachar. It included a part of the Jezreel Valley, and the highway from the sea to the lake. Within the territory of Zebulun, Jesus was raised, and did and said much that is narrated in the Gospels, especially in the Synoptics, about his Galilean ministry. As part of the Kingdom of Israel, the territory of Zebulun was conquered by the Assyrians, and the tribe exiled, israeli Knesset member Ayoob Kara speculated that the Druze are descended from one of the Lost Tribes of Israel, probably Zevulun. Kara stated that the Druze share many of the same beliefs as Jews, Zebulun Tribe of Issachar This article incorporates text from a publication now in the public domain, Easton, Matthew George. Media related to Tribe of Zebulun at Wikimedia Commons
32.
Adam Zertal
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Adam Zertal was an Israeli archaeologist. Adam Zertal grew up in Ein Shemer, an affiliated with the Hashomer Hatzair movement. Zertal was severely wounded in the Yom Kippur War and he later told a reporter for the Jerusalem Post, “I spent a year at Hadassah Hospital in Jerusalem, and I became interested in archaeology. Although I had argued that the Bible was full of myths, I decided after my recovery to travel the land by foot to look for archeological evidence. ”Zertal identified several sites he worked on as being connected to sites, events and characters from the early periods of Israelite presence in Cannan/the Land of Israel. A structure on Mount Ebal identified as an early Israelite altar, foot-shaped enclosures in the Jordan Valley. Zertal described them as ceremonial sites used during Iron Age I and probably later, in 2009, Zertal headed a team that discovered an ancient underground quarry in the Jordan Valley. He offered the interpretation that the Byzantines had identified the site as Gilgal, where the Children of Israel had set up the twelve stones they had taken from the Jordan River while crossing it
33.
Sisera
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Sisera was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4-5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple. According to the book of Judges, Sisera commanded nine hundred iron chariots and oppressed the Israelites for twenty years from Harosheth Haggoyim. After the prophetess Deborah persuaded Barak to face Sisera in battle, they, with an Israelite force of ten thousand, defeated him at the Battle of Mount Tabor on the plain of Esdraelon. Judges 5,20 says that the stars in their courses fought against Sisera, following the battle, there was peace for forty years. After losing the battle, Sisera fled to the settlement of Heber the Kenite in the plain of Zaanaim, Jael brought him into her tent with apparent hospitality and gave him milk. Siseras name has been identified as Philistine, Hittite, Hurrian. The Israeli scholar and archaeologist Adam Zertal identifies Sisera with the sea people called Shardana, Zertal and Oren Cohen proposed that the excavation at El-Ahwat between Katzir-Harish and Nahal Iron is the site of Harosheth Haggoyim, Siseras military base. According to Jewish legend, because Siseras mother cried a hundred cries when he did not return home, a hundred blasts are blown on the shofar on Rosh Hashana, the Talmud states that the descendants of Sisera studied Torah in Jerusalem and even taught children there. Also according to the Midrash, Sisera had previously conquered every country against which he had fought and his voice was so strong that, when he called loudly, the most solid wall would shake and the wildest animal would fall dead. Deborah was the one who could withstand his voice and not be stirred from her place. Siseras murder by Jael was frequently depicted in historical European art, lucas van Leyden, a Dutch engraver and painter during the Renaissance period, created a woodcut of the scene. German composer Simon Mayr wrote an oratorio on the story of Sisera for the church of San Lazzaro dei Mendicanti in Venice. In a half-hour radio drama, Butter in a Lordly Dish, Agatha Christie has her protagonist drug a lawyers coffee, after revealing her true identity, the central image of Aritha van Herks novel The Tent Peg refers to Sisera. In Anthony Trollopes novel The Last Chronicle of Barset, artist Conway Dalrymple paints the heiress Clara Van Siever as Jael driving a nail through the head of Sisera. The story of Jael and Sisera has been the subject of paintings, including those by Artemisia Gentileschi, Gregorio Lazzarini, James Northcote. In Shelby Footes Stars in Their Courses, about the Battle of Gettysburg, the Stars in Their Courses is the title of a chapter about the Battle of Gettysburg in the novel Lone Star Preacher by John Thomason. The quotation from Judges 5,20 appears at the end of the chapter, in the Law & Order episode Pro Se, the schizophrenic James Smith suffers from the delusion that he is General Sisera and various women are trying to poison him
34.
Ahwat
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El-Ahwat is an archaeological site in the Manasseh region of Israel, located 10 miles east of Caesarea in northwestern Samaria near Katzir. The site was discovered in November 1992 during a survey by archaeologist Adam Zertal and it is considered to be the location of the northwesternmost settlement of the ancient Israelites in the region. The settlement has been dated back to the Bronze and Iron Ages, Zertal dates the site to 1160–1150 BCE, which conforms with the alleged date of the Sea Peoples incursion to Israel, and the Biblical conflict between Sisera and Barak ben Avinoam. Zertal suggest that the site may have been the city of Harosheth Haggoyim, a chariot linchpin found at the site gives further weight to the claim that the site may have been an official residence. Archaeologist Israel Finkelstein claims that Zertal erred in his dating of the site by a magnitude of 100 years, by synchronizing ceramic typologies and Radiocarbon dating with other early Iron Age sites in Israel, Finkelstein assesses the dating to be around 100 years later than Zertal Archaeology of Israel
35.
Nuraghe
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The nuraghe is the main type of ancient megalithic edifice found in Sardinia, developed during the Nuragic Age between 1900 and 730 BCE. Today it has come to be the symbol of Sardinia and its distinctive culture, more than 7000 nuraghi have been found, though archeologists believe that originally there were not fewer than 10,000. A connection with the Semitic base of Arabic nūr light, fire, the Latin word murus may be related to it, as the old Italian word mora, as used by Dante in his Comedy. However, the derivation, murus–*muraghe–nuraghe is debated, another possible explanation is that Nuraghe came from the name of mythological hero Norax, and the root *nur would be an adaptation of the Indo-European root *nor. Some nuraghes are about 20 meters in height, the tallest one known, Nuraghe Arrubiu, the entrance leads into a corridor, on whose sides are often open niches, that leads to the round chamber. A spiral stone stair, leading to upper floors and/or to a terrace, was built within the thick walls, today, there are fewer than 7,000 nuraghes still existing in Sardinia, although their number was originally larger. Nuraghes are most prevalent in the northwest and south-central parts of the island, some of the nuraghes are, however, located in strategic places – such as hills– from which important passages could be easily controlled. They might have something between a status symbol and a passive defence building, meant to be a deterrent for possible enemies. Nuraghes could also have been the symbol of the Nuragic peoples. Small-scale models of nuraghe have often been excavated at religious sites, nuraghes may have just connoted wealth or power, or they may have been an indication that a site had its owners. In 2002, Juan Belmonte and Mauro Zedda measured the entrance orientations of 272 simple nuraghes, the data revealed clear peaks corresponding to orientations pointing to the sunrise at winter solstice and to the Moon at its southernmost rising position. These alignments remained constant throughout the history of nuraghe, the most common declinations revealed were of around −43° for the earlier nuraghes, shifting to just −45½° for the later. Zedda has suggested that the target is likely a star, quite possibly Alpha Centauri and this type is distinguished by the restorations made in later times, supposedly due to a change of the Protonuraghi design, or for other needs. Its the Nuraghe par excellence and represent the most diffused typology, the single tower, of a truncated conical shape, accommodates within itself one or more superimposed chambers, covered by a Tholoi. In addition to the circular rooms, in their inside can be found other smaller environments such as niches. Also called Nuragic royal palaces, the polylobed Nuraghi are the least frequent typology, very elaborate and often designed in a unified manner, constituted veritable fortress with several towers linked by high ramparts, whose function was to protect the central tower. These Megalithic castles were surrounded by walls, sometimes also provided with towers. Nuraghes are inscribed on the UNESCO World Heritage Site list, other famous nuraghi are near Alghero, Macomer, Abbasanta, Orroli, Gonnesa and Villanovaforru
36.
Sardinia
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Sardinia is the second largest island in the Mediterranean Sea and an autonomous region of Italy. It is located in the Western Mediterranean, just south of the French island of Corsica, the regions official name is Regione Autonoma della Sardegna / Regione Autònoma de Sardigna, and its capital and largest city is Cagliari. It is divided into four provinces and a metropolitan city and its indigenous language and the other minority languages spoken by the Sardinians enjoy equal dignity with Italian under regional law. The name Sardinia is from the pre-Roman noun *srd-, later romanised as sardus and it makes its first appearance on the Nora Stone, where the word Šrdn testifies to the names existence when the Phoenician merchants first arrived. According to Timaeus, one of Platos dialogues, Sardinia and its people as well might have named after Sardò. There has also been speculation that identifies the ancient Nuragic Sards with the Sherden, in Classical antiquity, Sardinia was called Ichnusa, Σανδάλιον Sandal, Sardinia and Sardó. Sardinia is the second-largest island in the Mediterranean Sea, with an area of 24,100 square kilometres and it is situated between 38°51 and 41°18 latitude north and 8°8 and 9°50 east longitude. To the west of Sardinia is the Sea of Sardinia, a unit of the Mediterranean Sea, to Sardinias east is the Tyrrhenian Sea, the nearest land masses are the island of Corsica, the Italian Peninsula, Sicily, Tunisia, the Balearic Islands, and Provence. The Tyrrhenian Sea portion of the Mediterranean Sea is directly to the east of Sardinia between the Sardinian east coast and the west coast of the Italian mainland peninsula, the Strait of Bonifacio is directly north of Sardinia and separates Sardinia from the French island of Corsica. The island has an ancient geoformation and, unlike Sicily and mainland Italy, is not earthquake-prone and its rocks date in fact from the Palaeozoic Era. Due to long erosion processes, the highlands, formed of granite, schist, trachyte, basalt, sandstone and dolomite limestone. The highest peak is Punta La Marmora, part of the Gennargentu Ranges in the centre of the island. The islands ranges and plateaux are separated by wide valleys and flatlands. Sardinia has few rivers, the largest being the Tirso,151 km long, which flows into the Sea of Sardinia, the Coghinas. There are 54 artificial lakes and dams that supply water and electricity, the main ones are Lake Omodeo and Lake Coghinas. The only natural lake is Lago di Baratz. A number of large, shallow, salt-water lagoons and pools are located along the 1,850 km of the coastline, the climate of the island is variable from area to area, due to several factors including the extension in latitude and the elevation. During the year there is a concentration of rainfall in the winter and autumn, some heavy showers in the spring
37.
Harosheth Haggoyim
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Harosheth Haggoyim is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of Jabin, King of Canaan. Sisera is described as having had nine hundred iron chariots with which he fought the Israelites, in Judges 5, the mother of Sisera is poignantly described looking from a window, presumably in Harosheth Haggoyim, and asking Why is his chariot so long in coming. Why is the clatter of his chariots delayed, when he does not return from the battle where his army was defeated by the Israelites, and he was killed by the Biblical heroine Yael. Archaeologists Oren Cohen and Adam Zertal of the University of Haifa propose that the site of El-Ahwat, the site was excavated from 1993-2000 by teams from the University of Haifa and the University of Cagliari in Sardinia. The dig was headed by Professor Zertal, the dig revealed a fortified place dating to the Late Bronze Age and early Iron Age. Zertal based his 2010 Hebrew language Sisera’s Secret, A Journey following the Sea-Peoples, among the more intriguing objects uncovered by the dig is a small, round, bronze relief measuring about 2 cm. in diameter and 5 mm. thick. The bronze shows the face of a woman wearing a cap and it was found inside a structure identified by the archaeological team as the “Governor’s House”. It is clear that the bronze was once the finial or end of an object from which it had been broken off in antiquity. It has now identified as a linchpin from the wheel of a war chariot belonging to a high-ranking personage. It would have appeared on the side of a chariot in much the position as a modern hubcap. ”
38.
Tanis
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Tanis is a city in the north-eastern Nile Delta of Egypt. It is located on the Tanitic branch of the Nile which has long since silted up, Tanis was a city in ancient Egypt and served as a parallel religious center to Thebes in the Third Intermediate Period. No archaeological evidence from it pre-dates the reign of Psusennes I, taniss creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Later on, Tanis would become known as Thebes of Lower Egypt, the kings at Tanis saw themselves as the legitimate successors on the throne of Upper and Lower Egypt. They used traditional titles and displayed their royalty in building work, Tanis was founded in the late Twentieth Dynasty, and became the northern capital of Egypt during the following Twenty-first Dynasty. It was the city of Smendes, founder of the 21st dynasty. During the Twenty-second Dynasty, Tanis remained as Egypts political capital and it was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The refugees founded the city of Tennis. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2, the demise of the city may well have been caused by the relocation of Nile tributaries. Tanis was the site of archaeological digs beginning in the 19th century, involving Flinders Petrie. In 1866, Karl Richard Lepsius discovered at Tanis the Decree of Canopus—an inscription closely related to the Rosetta Stone and this discovery contributed significantly to the decipherment of hieroglyphics. There are ruins of a number of temples, including the temple dedicated to Amun. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II — survived the depredations of tomb robbers throughout antiquity. The chief deities of Tanis were Amun, his consort, Mut and this triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the northern Thebes. In 2009, the Egyptian Culture Ministry reported archaeologists had discovered the site of a lake in a temple to the goddess Mut at the San al-Hagar archaeological site in ancient Tanis. The lake, built out of blocks, had been 15 meters long and 12 meters wide. It was discovered 12 meters below ground in good condition and this was the second sacred lake found at Tanis. The first lake at the site had been identified in 1928, a French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface
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Shipbuilding
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Shipbuilding is the construction of ships and other floating vessels. It normally takes place in a facility known as a shipyard. Shipbuilders, also called shipwrights, follow a specialized occupation that traces its roots to before recorded history, Shipbuilding and ship repairs, both commercial and military, are referred to as naval engineering. The construction of boats is an activity called boat building. The dismantling of ships is called ship breaking, the ancestors of Australian Aborigines and New Guineans also went across the Lombok Strait to Sahul by boat over 50,000 years ago. Evidence from Ancient Egypt shows that the early Egyptians knew how to assemble planks of wood into a ship hull as early as 3000 BC, the Archaeological Institute of America reports that some of the oldest ships yet unearthed are known as the Abydos boats. These are a group of 14 ships discovered in Abydos that were constructed of wooden planks which were sewn together, the ship dating to 3000 BC was about 25 m,75 feet long and is now thought to perhaps have belonged to an earlier pharaoh. According to professor OConnor, the 5, 000-year-old ship may have belonged to Pharaoh Aha. Early Egyptians also knew how to assemble planks of wood with treenails to fasten them together, early Egyptians also knew how to fasten the planks of this ship together with mortise and tenon joints. The oldest known tidal dock in the world was built around 2500 BC during the Harappan civilisation at Lothal near the present day Mangrol harbour on the Gujarat coast in India, other ports were probably at Balakot and Dwarka. However, it is probable that many small-scale ports, and not massive ports, were used for the Harappan maritime trade, ships from the harbour at these ancient port cities established trade with Mesopotamia. Shipbuilding and boatmaking may have been prosperous industries in ancient India, native labourers may have manufactured the flotilla of boats used by Alexander the Great to navigate across the Hydaspes and even the Indus, under Nearchos. The Indians also exported teak for shipbuilding to ancient Persia, other references to Indian timber used for shipbuilding is noted in the works of Ibn Jubayr. The ships of Ancient Egypts Eighteenth Dynasty were typically about 25 meters in length and they mounted a single square sail on a yard, with an additional spar along the bottom of the sail. These ships could also be oar propelled, the ocean and sea going ships of Ancient Egypt were constructed with cedar wood, most likely hailing from Lebanon. The ships of Phoenicia seem to have been of a similar design, the naval history of China stems back to the Spring and Autumn period of the ancient Chinese Zhou Dynasty. The Chinese built large rectangular barges known as ships, which were essentially floating fortresses complete with multiple decks with guarded ramparts. There is considerable knowledge regarding shipbuilding and seafaring in the ancient Mediterranean and this was dually met with the introduction of the Han Dynasty junk ship design in the same century
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Technology
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Technology is the collection of techniques, skills, methods and processes used in the production of goods or services or in the accomplishment of objectives, such as scientific investigation. Technology can be the knowledge of techniques, processes, and the like, the human species use of technology began with the conversion of natural resources into simple tools. The steady progress of technology has brought weapons of ever-increasing destructive power. It has helped develop more advanced economies and has allowed the rise of a leisure class, many technological processes produce unwanted by-products known as pollution and deplete natural resources to the detriment of Earths environment. Various implementations of technology influence the values of a society and raise new questions of the ethics of technology, examples include the rise of the notion of efficiency in terms of human productivity, and the challenges of bioethics. Philosophical debates have arisen over the use of technology, with disagreements over whether technology improves the condition or worsens it. The use of the technology has changed significantly over the last 200 years. Before the 20th century, the term was uncommon in English, the term was often connected to technical education, as in the Massachusetts Institute of Technology. The term technology rose to prominence in the 20th century in connection with the Second Industrial Revolution, the terms meanings changed in the early 20th century when American social scientists, beginning with Thorstein Veblen, translated ideas from the German concept of Technik into technology. In German and other European languages, a distinction exists between technik and technologie that is absent in English, which translates both terms as technology. By the 1930s, technology referred not only to the study of the industrial arts, dictionaries and scholars have offered a variety of definitions. Ursula Franklin, in her 1989 Real World of Technology lecture, gave another definition of the concept, it is practice, the way we do things around here. The term is used to imply a specific field of technology, or to refer to high technology or just consumer electronics. Bernard Stiegler, in Technics and Time,1, defines technology in two ways, as the pursuit of life by other than life, and as organized inorganic matter. Technology can be most broadly defined as the entities, both material and immaterial, created by the application of mental and physical effort in order to some value. In this usage, technology refers to tools and machines that may be used to solve real-world problems and it is a far-reaching term that may include simple tools, such as a crowbar or wooden spoon, or more complex machines, such as a space station or particle accelerator. Tools and machines need not be material, virtual technology, such as software and business methods. W. Brian Arthur defines technology in a broad way as a means to fulfill a human purpose
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Mycenaean Greece
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Mycenaean Greece was the last phase of the Bronze Age in Ancient Greece. It represents the first advanced civilization in mainland Greece, with its states, urban organization, works of art. Among the centers of power emerged, the most notable were those of Pylos, Tiryns, Midea in the Peloponnese, Orchomenos, Thebes, Athens in Central Greece. The most prominent site was Mycenae, in Argolid, to which the culture of this era owes its name. Mycenaean and Mycenaean-influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus and Italy. Their syllabic script, the Linear B, offers the first written records of the Greek language, Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace states that developed rigid hierarchical, political, social and economic systems. At the head of society was the king, known as wanax. Various theories have proposed for the end of this civilization. Additional theories such as natural disasters and climatic changes have also suggested. The Mycenaean period became the setting of much ancient Greek literature and mythology. The Bronze Age in mainland Greece is generally termed as the Helladic period by modern archaeologists, after Hellas, the Greek name for Greece. This period is divided into three subperiods, The Early Helladic period was a time of prosperity with the use of metals, the Middle Helladic period faced a slower pace of development, as well as the evolution of megaron-type dwellings and cist grave burials. Finally, the Late Helladic period roughly coincides with Mycenaean Greece, the transition period from the Bronze Age to the Iron Age in Greece is known as Sub-Mycenaean. Moreover, it revealed that the bearers of Mycenaean culture were ethnically connected with the populations that resided in the Greek peninsula after the end of this cultural period. Various collective terms for the inhabitants of Mycenaean Greece were used by Homer in his 8th century BC epic, the Iliad, in reference to the Trojan War. The latter was supposed to have happened in the late 13th – early 12th century BC, Homer used the ethnonyms Achaeans, Danaans and Argives, to refer to the besiegers. These names appear to have passed down from the time they were in use to the time when Homer applied them as terms in his Iliad. There is an reference to a-ka-wi-ja-de in the Linear B records in Knossos, Crete dated to c.1400 BC
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Canaan
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Canaan was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Hebrew Bible, in particular, the references in Genesis 10 and Numbers 34 define the Land of Canaan as extending from Lebanon southward to the Brook of Egypt and eastward to the Jordan River Valley. References to Canaan in the Bible are usually backward-looking, referring to a region that had something else. The term Canaanites serves as an ethnic catch-all term covering various indigenous populations—both settled, the Amarna Letters and other cuneiform documents use Kinaḫḫu, while other sources of the Egyptian New Kingdom mention numerous military campaigns conducted in Ka-na-na. Canaan had significant geopolitical importance in the Late Bronze Age Amarna period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged. Much of the knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. An early explanation derives the term from the Semitic root knʿ to be low, humble, purple cloth became a renowned Canaanite export commodity which is mentioned in Exodus. The dyes may have named after their place of origin. The purple cloth of Tyre in Phoenicia was well known far, however, according to Robert Drews, Speisers proposal has generally been abandoned. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, Jonathan Tubb states that the term ga-na-na may provide a third millennium reference to Canaanite while at the same time stating that the first certain reference is in the 18th century BC. See Ebla-Biblical controversy for further details, Mari letters A letter from Mutu-bisir to Shamshi-Adad I of the Old Assyrian Empire has been translated, It is in Rahisum that the brigands and the Canaanites are situated. It was found in 1973 in the ruins of Mari, an Assyrian outpost at that time in Syria, additional unpublished references to Kinahnum in the Mari letters refer to the same episode. Alalakh texts A reference to Ammiya being in the land of Canaan is found on the Statue of Idrimi from Alalakh in modern Syria. After a popular uprising against his rule, Idrimi was forced into exile with his mothers relatives to seek refuge in the land of Canaan, the other references in the Alalakh texts are, AT154 AT181, A list of Apiru people with their origins. All are towns, except for Canaan AT188, A list of Muskenu people with their origins, the letters are written in the official and diplomatic East Semitic Akkadian language of Assyria and Babylonia, though Canaanitish words and idioms are also in evidence. May the king ask Yanhamu about these matters, may the king ask his commissioner, who is familiar with Canaan EA151, Letter from Abimilku to the Pharaoh, The king, my lord wrote to me, write to me what you have heard from Canaan
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Iron Age
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The Iron Age is an archaeological era, referring to a period of time in the prehistory and protohistory of the Old World when the dominant toolmaking material was iron. It is commonly preceded by the Bronze Age in Europe and Asia with exceptions, meteoric iron has been used by humans since at least 3200 BC. Ancient iron production did not become widespread until the ability to smelt ore, remove impurities. The start of the Iron Age proper is considered by many to fall between around 1200 BC and 600 BC, depending on the region, the earliest known iron artifacts are nine small beads dated to 3200 BC, which were found in burials at Gerzeh, Lower Egypt. They have been identified as meteoric iron shaped by careful hammering, meteoric iron, a characteristic iron–nickel alloy, was used by various ancient peoples thousands of years before the Iron Age. Such iron, being in its metallic state, required no smelting of ores. Smelted iron appears sporadically in the record from the middle Bronze Age. While terrestrial iron is abundant, its high melting point of 1,538 °C placed it out of reach of common use until the end of the second millennium BC. Tins low melting point of 231, similarly, recent archaeological remains of iron working in the Ganges Valley in India have been tentatively dated to 1800 BC. By the Middle Bronze Age, increasing numbers of smelted iron objects appeared in the Middle East, Southeast Asia, African sites are turning up dates as early as 1200 BC. Modern archaeological evidence identifies the start of iron production in around 1200 BC. Between 1200 BC and 1000 BC, diffusion in the understanding of iron metallurgy and use of objects was fast. As evidence, many bronze implements were recycled into weapons during this time, more widespread use of iron led to improved steel-making technology at lower cost. Thus, even when tin became available again, iron was cheaper, stronger, and lighter, and forged iron implements superseded cast bronze tools permanently. Increasingly, the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India, ancient Iran, and ancient Greece. In other regions of Europe, the Iron Age began in the 8th century BC in Central Europe, the Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I illustrates both continuity and discontinuity with the previous Late Bronze Age, during the Iron Age, the best tools and weapons were made from steel, particularly alloys which were produced with a carbon content between approximately 0. 30% and 1. 2% by weight. Steel weapons and tools were nearly the same weight as those of bronze, however, steel was difficult to produce with the methods available, and alloys that were easier to make, such as wrought iron, were more common in lower-priced goods
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Sardinian people
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The Sardinians, or also the Sards, are the native people and indigenous ethnic group from which Sardinia, a western Mediterranean island and autonomous region of Italy, derives its name. The ethnonym Srd belongs to the Pre-Indo-European linguistic substratum and it makes its first appearance on the Nora stone, where the word Šrdn testifies to the names existence when the Phoenician merchants first arrived. According to Timaeus, one of Platos dialogues, Sardinia and its people as well might have named after Sardò. Pausanias and Sallust reported instead that it was a Libyan hero, Sardus Pater son of Hercules, there has also been speculation that identifies the ancient Nuragic Sards with the Sherden, one of the Sea Peoples. The ethnonym was then romanised as sardus, Sardinia was first colonized in a stable manner during the Upper Paleolithic and the Mesolithic by people from the Iberian and/or the Italian peninsula. During the Neolithic period and the Early Eneolithic, people from Italy, Spain, the Nuragic civilization arose in the Middle Bronze Age, during the Late Bonnanaro culture, which shown connections with the previous Beaker culture and the Polada culture of northern Italy. Nuragic Sardinians have been connected by some scholars to the Sherden, the language spoken in Sardinia during the Bronze Age is unknown since there are no written records of that period. According to Eduardo Blasco Ferrer the Proto-Sardinian language was akin to Proto-Basque, other scholars theorize that there were actually various linguistic areas in Nuragic Sardinia, possibly Pre-Indoeuropeans and Indoeuropeans. In the 9th century BC, the Phoenicians founded cities and ports along the south-west coast, such as Karalis, Bithia, Sulki and Tharros. The south and west part of Sardinia was conquered by the Carthaginians in the late 6th century BC and later the island by the Romans in the 3rd century BC. Roman colonies were established in Porto Torres and Usellus. The prefects sent sometimes resist them, but at times leave them alone. After the fall of the Western Roman Empire, Sardinia was ruled in succession by the Vandals, the Byzantines. The Aragonese repopulated the cities of Castel di Castro and Alghero with Iberian colonists, a local dialect of Catalan is still spoken by a minority of people in the city of Alghero. In the 16th and 17th centuries, the main Sardinian cities of Cagliari, Alghero, the cosmopolitan composition of its people provides evidence of it, the population was not only indigenous, but also hailing from Spain, Liguria, France and Corsica in particular. Especially in Sassari and across the strip of territory that goes from Anglona to Gallura and this migration from the neighboring island, which is likely to have led to the birth of the Tuscan-sounding Sassarese and Gallurese dialects, went on continuously until the 19th century. Then, the Piedmontese Kingdom of Sardinia annexed the whole Italian peninsula and Sicily in 1861 after the Risorgimento, becoming the Kingdom of Italy. At the end of the 19th century, communities of fishermen from Sicily, Torre del Greco and Ponza migrated on the east coasts of the island, in the towns of Arbatax/Tortolì, Siniscola and La Maddalena
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Sicily
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Sicily is the largest island in the Mediterranean Sea. It is an autonomous Region of Italy, along with surrounding minor islands, Sicily is located in the central Mediterranean Sea, south of the Italian Peninsula, from which it is separated by the narrow Strait of Messina. Its most prominent landmark is Mount Etna, the tallest active volcano in Europe, the island has a typical Mediterranean climate. The earliest archaeological evidence of activity on the island dates from as early as 12,000 BC. It became part of Italy in 1860 following the Expedition of the Thousand, a revolt led by Giuseppe Garibaldi during the Italian unification, Sicily was given special status as an autonomous region after the Italian constitutional referendum of 1946. Sicily has a rich and unique culture, especially regard to the arts, music, literature, cuisine. It is also home to important archaeological and ancient sites, such as the Necropolis of Pantalica, the Valley of the Temples, Sicily has a roughly triangular shape, earning it the name Trinacria. To the east, it is separated from the Italian mainland by the Strait of Messina, about 3 km wide in the north, and about 16 km wide in the southern part. The northern and southern coasts are each about 280 km long measured as a line, while the eastern coast measures around 180 km. The total area of the island is 25,711 km2, the terrain of inland Sicily is mostly hilly and is intensively cultivated wherever possible. Along the northern coast, the ranges of Madonie,2,000 m, Nebrodi,1,800 m. The cone of Mount Etna dominates the eastern coast, in the southeast lie the lower Hyblaean Mountains,1,000 m. The mines of the Enna and Caltanissetta districts were part of a leading sulphur-producing area throughout the 19th century, Sicily and its surrounding small islands have some highly active volcanoes. Mount Etna is the largest active volcano in Europe and still casts black ash over the island with its ever-present eruptions and it currently stands 3,329 metres high, though this varies with summit eruptions, the mountain is 21 m lower now than it was in 1981. It is the highest mountain in Italy south of the Alps, Etna covers an area of 1,190 km2 with a basal circumference of 140 km. This makes it by far the largest of the three volcanoes in Italy, being about two and a half times the height of the next largest, Mount Vesuvius. In Greek Mythology, the deadly monster Typhon was trapped under the mountain by Zeus, Mount Etna is widely regarded as a cultural symbol and icon of Sicily. The Aeolian Islands in the Tyrrhenian Sea, to the northeast of mainland Sicily form a volcanic complex, the three volcanoes of Vulcano, Vulcanello and Lipari are also currently active, although the latter is usually dormant
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