1.
Romance language
–
Today, around 800 million people are native speakers worldwide, mainly in Europe, Africa and the Americas, but also elsewhere. Additionally, the major Romance languages have many speakers and are in widespread use as lingua francas. This is especially the case for French, which is in use throughout Central and West Africa, Madagascar, Mauritius. The five most widely spoken Romance languages by number of speakers are Spanish, Portuguese, French, Italian. Because of the difficulty of imposing boundaries on a continuum, various counts of the modern Romance languages are given, for example, Dalby lists 23 based on mutual intelligibility. Between 350 BC and 150 AD, the expansion of the Empire, together with its administrative and educational policies, Latin also exerted a strong influence in southeastern Britain, the Roman province of Africa, western Germany and the Balkans north of the Jireček Line. Despite other influences, the phonology, morphology, and lexicon of all Romance languages consist mainly of evolved forms of Vulgar Latin, however, some notable differences occur between todays Romance languages and their Roman ancestor. With only one or two exceptions, Romance languages have lost the system of Latin and, as a result, have SVO sentence structure. From this adverb the noun romance originated, which applied initially to anything written romanice, the word romance with the modern sense of romance novel or love affair has the same origin. In the medieval literature of Western Europe, serious writing was usually in Latin, while popular tales, often focusing on love, were composed in the vernacular, for example, the Portuguese word fresta is descended from Latin fenestra window, but now means skylight and slit. Cognates may exist but have become rare, such as finiestra in Spanish, the Spanish and Portuguese terms defenestrar meaning to throw through a window and fenestrado meaning replete with windows also have the same root, but are later borrowings from Latin. Galician has both fiestra and the frequently used ventá and xanela. As an alternative to lei, Italian has the pronoun ella, a cognate of the words for she. Sardinian balcone comes from Old Italian and is similar to other Romance languages such as French balcon, Portuguese balcão, Romanian balcon, Spanish balcón, Catalan balcó and Corsican balconi. Documentary evidence is limited about Vulgar Latin for the purposes of research. Many of its speakers were soldiers, slaves, displaced peoples, other scholars argue that the distinctions are more rightly viewed as indicative of sociolinguistic and register differences normally found within any language. Both were mutually intelligible as one and the language, which was true until the second half of the 7th century. Central Europe and the Balkans were occupied by the Germanic and Slavic tribes, as well as by the Huns, over the course of the fourth to eighth centuries, Vulgar Latin, by this time highly dialectalized, broke up into discrete languages that were no longer mutually intelligible
Romance language
–
Roman
2.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
Paris
–
In the 1860s Paris streets and monuments were illuminated by 56,000 gas lamps, making it literally "The City of Light."
Paris
Paris
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Gold coins minted by the Parisii (1st century BC)
Paris
–
The
Palais de la Cité and
Sainte-Chapelle, viewed from the Left Bank, from the
Très Riches Heures du duc de Berry (month of June) (1410)
3.
University of Paris
–
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
University of Paris
University of Paris
–
University of Paris
University of Paris
University of Paris
–
The Sorbonne covered by snow.
4.
Bachelor of Arts
–
A Bachelor of Arts is a bachelors degree awarded for an undergraduate course or program in either the liberal arts, the sciences, or both. Bachelor of Arts degree programs take three to four years depending on the country, academic institution, and specific specializations, majors or minors. The word baccalaureus or baccalarium should not be confused with baccalaureatus, degree diplomas generally are printed on high-quality paper or parchment, individual institutions set the preferred abbreviation for their degrees. In Pakistan, the Bachelor of Arts degree can also be attained within two years as an external degree, in colleges and universities in Australia, New Zealand, Nepal and South Africa, the BA degree can be taken over three years of full-time study. Unlike in other countries, students do not receive a grade for their Bachelor of Arts degree with varying levels of honours. Qualified students may be admitted, after they have achieved their Bachelors program with an overall grade point average. Thus, to achieve a Bachelor Honours degree, a postgraduate year. A student who holds a Honours degree is eligible for entry to either a Doctorate or a very high research Master´s degree program. Education in Canada is controlled by the Provinces and can be different depending on the province in Canada. Canadian universities typically offer a 3-year Bachelor of Arts degrees, in many universities and colleges, Bachelor of Arts degrees are differentiated either as Bachelors of Arts or as honours Bachelor of Arts degree. The honours degrees are designated with the abbreviation in brackets of. It should not be confused with the consecutive Bachelor of Arts degree with Honours, Latin Baccalaureatus in Artibus Cum Honore, BA hon. de jure without brackets and with a dot. It is a degree, which is considered to be the equivalent of a corresponding maîtrise degree under the French influenced system. Going back in history, a three-year Bachelor of Arts degree was called a pass degree or general degree. Students may be required to undertake a long high-quality research empirical thesis combined with a selection of courses from the relevant field of studies. The consecutive B. cum Honore degree is essential if students ultimate goal is to study towards a two- or three-year very high research masters´ degree qualification. A student holding a Baccalaureatus Cum Honore degree also may choose to complete a Doctor of Philosophy program without the requirement to first complete a masters degree, over the years, in some universities certain Baccalaureatus cum Honore programs have been changed to corresponding master´s degrees. In general, in all four countries, the B. A. degree is the standard required for entry into a masters programme, in science, a BA hons degree is generally a prerequisite for entrance to a Ph. D program or a very-high-research-activity master´s programme
Bachelor of Arts
–
A certificate or diploma evidencing the granting of a bachelor's degree
5.
20th-century philosophy
–
20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s
20th-century philosophy
–
History of
Western philosophy
6.
Western philosophy
–
Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
Western philosophy
–
History of
Western philosophy
7.
Existentialism
–
While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialism
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialism
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialism
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
8.
French feminism
–
Feminism in France has its origins in the French Revolution. A few famous figures emerged during the 1871 Paris Commune, including Louise Michel, Russian-born Elisabeth Dmitrieff, Nathalie Lemel, in November 1789, at the very beginning of the French Revolution, the Womens Petition was addressed to the National Assembly but not discussed. Although various feminist movements emerged during the Revolution, most politicians followed Rousseaus theories as outlined in Emile, the philosopher Condorcet was a notable exception who advocated equal rights for both sexes. The Société fraternelle de lun et lautre sexe was founded in 1790 by Claude Dansart, the following year, Olympe de Gouges published the Declaration of the Rights of Woman and the Female Citizen. This was a letter addressed to Queen Marie Antoinette which requested actions in favour of womens rights, Gouges was guillotined two years later, days after the execution of the Girondins. In February 1793, Pauline Léon and Claire Lacombe created the exclusively-female Société des républicaines révolutionnaires, viewed by the historian Daniel Guérin as a sort of feminist section of the Enragés, they participated in the fall of the Girondins. Lacombe advocated giving weapons to women, however, the Society was outlawed by the revolutionary government in the following year. The feminist movement expanded again in Socialist movements of the Romantic generation, women freely adopted new lifestyles, inciting indignation in public opinion. They claimed equality of rights and participated in the abundant literary activity, such as Claire Démars Appel au peuple sur laffranchissement de la femme, on the other hand, Charles Fouriers Utopian Socialist theory of passions advocated free love. His architectural model of the phalanstery community explicitly took into account womens emancipation, the Bourbon Restoration re-established the prohibition of divorce in 1816. The 1848 Revolution became the occasion of an expression of the feminist movement. Womens political activities led several of them to be proscribed as the other Forty-Eighters, some women organized a feminist movement during the Commune, following up on earlier attempts in 1789 and 1848. The feminist writer André Léo, a friend of Paule Minck, was active in the Womens Union. The association demanded equality, wage equality, right of divorce for women. The Womens Union also participated in several commissions and organized cooperative workshops. The Russian Anne Jaclard, who declined to marry Dostoievsky and finally became the wife of Blanquist activist Victor Jaclard, founded with André Léo the newspaper La Sociale. She was also a member of the Comité de vigilance de Montmartre, along with Louise Michel and Paule Minck, victorine Brocher, close to the IWA activists and founder of a cooperative bakery in 1867, also fought during the Commune and the Bloody Week. A female battalion from the National Guard defended the Place Blanche during the repression, in 1909, French noblewoman and feminist Jeanne-Elizabeth Schmahl founded the French Union for Womens Suffrage to advocate for womens right to vote in France
French feminism
–
First page of
Declaration of the Rights of Woman and the Female Citizen
French feminism
–
Perspective view of the urban area of Fourier's phalanstery.
French feminism
–
Louise Michel.
French feminism
–
Jeanne Schmahl visiting the French Premier
Aristide Briand in 1909
9.
Political philosophy
–
In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
Political philosophy
–
Plato (left) and
Aristotle (right), from a detail of
The School of Athens, a fresco by
Raphael. Plato's
Republic and Aristotle's
Politics secured the two Greek philosophers as two of the most influential political philosophers.
Political philosophy
–
Eugène Delacroix's
Liberty Leading the People (1830, Louvre), a painting created at a time when old and modern political philosophies came into violent conflict.
10.
Feminism
–
Feminism is a range of political movements, ideologies, and social movements that share a common goal, to define and advance political, economic, personal, and social rights for women. This includes seeking to establish opportunities for women in education. Feminists have also worked to promote autonomy and integrity, and to protect women and girls from rape, sexual harassment. Numerous feminist movements and ideologies have developed over the years and represent different viewpoints, some forms of feminism have been criticized for taking into account only white, middle class, and educated perspectives. This criticism led to the creation of specific or multicultural forms of feminism, including black feminism. Charles Fourier, a Utopian Socialist and French philosopher, is credited with having coined the word féminisme in 1837, depending on the historical moment, culture and country, feminists around the world have had different causes and goals. Most western feminist historians assert that all working to obtain womens rights should be considered feminist movements. Other historians assert that the term should be limited to the modern feminist movement and those historians use the label protofeminist to describe earlier movements. The history of the modern western feminist movements is divided into three waves, each wave dealt with different aspects of the same feminist issues. The first wave comprised womens suffrage movements of the nineteenth and early twentieth centuries, the second wave was associated with the ideas and actions of the womens liberation movement beginning in the 1960s. The second wave campaigned for legal and social equality for women, the third wave is a continuation of, and a reaction to, the perceived failures of second-wave feminism, beginning in the 1990s. First-wave feminism was a period of activity during the 19th century, in the UK and US, it focused on the promotion of equal contract, marriage, parenting, and property rights for women. This was followed by Australia granting female suffrage in 1902, in 1928 this was extended to all women over 21. In the U. S. notable leaders of this movement included Lucretia Mott, Elizabeth Cady Stanton, anthony, who each campaigned for the abolition of slavery prior to championing womens right to vote. These women were influenced by the Quaker theology of spiritual equality, in the United States, first-wave feminism is considered to have ended with the passage of the Nineteenth Amendment to the United States Constitution, granting women the right to vote in all states. During the late Qing period and reform movements such as the Hundred Days Reform, Chinese feminists called for womens liberation from traditional roles, later, the Chinese Communist Party created projects aimed at integrating women into the workforce, and claimed that the revolution had successfully achieved womens liberation. According to Nawar al-Hassan Golley, Arab feminism was closely connected with Arab nationalism, in 1899, Qasim Amin, considered the father of Arab feminism, wrote The Liberation of Women, which argued for legal and social reforms for women. He drew links between womens position in Egyptian society and nationalism, leading to the development of Cairo University, in 1923 Hoda Shaarawi founded the Egyptian Feminist Union, became its president and a symbol of the Arab womens rights movement
Feminism
–
International Women's Day rally in
Dhaka, Bangladesh, on 8 March 2005, organized by the National Women Workers Trade Union Centre
Feminism
–
Feminist Suffrage Parade in New York City, 6 May 1912
Feminism
–
After selling her home,
Emmeline Pankhurst, pictured in New York City in 1913, travelled constantly, giving speeches throughout Britain and the United States.
Feminism
–
Louise Weiss along with other Parisian
suffragettes in 1935. The newspaper headline reads "The Frenchwoman Must Vote."
11.
Ethics
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethics
–
Socrates
Ethics
–
Plato –
Kant –
Nietzsche
Ethics
–
Immanuel Kant
12.
Henri Bergson
–
Henri-Louis Bergson was a French philosopher, influential especially in the first half of the 20th century and after WWII in continental philosophy. Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism. He was awarded the 1927 Nobel Prize in Literature in recognition of his rich and vitalizing ideas, in 1930 France awarded him its highest honour, the Grand-Croix de la Legion dhonneur. Bergson was born in the Rue Lamartine in Paris, not far from the Palais Garnier in 1859 and his father, the pianist Michał Bergson, was of a Polish Jewish background. His great-grandmother, Temerl Bergson, was a well-known patroness and benefactor of Polish Jewry and his mother, Katherine Levison, daughter of a Yorkshire doctor, was from an English and Irish Jewish background. The Bereksohns were a famous Jewish entrepreneurial family of Polish descent, Henri Bergsons great-great-grandfather, Szmul Jakubowicz Sonnenberg, called Zbytkower, was a prominent banker and a protégé of Stanisław August Poniatowski, King of Poland from 1764 to 1795. Henri Bergsons family lived in London for a few years after his birth, before he was nine, his parents settled in France, Henri becoming a naturalized French citizen. Henri Bergson married Louise Neuberger, a cousin of Marcel Proust, Henri and Louise Bergson had a daughter, Jeanne, born deaf in 1896. Bergsons sister, Mina Bergson, married the English occult author Samuel Liddell MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, and he then replaced Gabriel Tarde in the Chair of Modern Philosophy, which he held until 1920. The public attended his open courses in large numbers, Bergson attended the Lycée Fontanes in Paris from 1868 to 1878. He had previously received a Jewish religious education, between 14 and 16, however, he lost his faith. While at the lycée Bergson won a prize for his work and another, in 1877 when he was eighteen. His solution was published the year in Annales de Mathématiques. It was his first published work, after some hesitation as to whether his career should lie in the sphere of the sciences or that of the humanities, he decided in favour of the latter, to the dismay of his teachers. When he was nineteen, he entered the École Normale Supérieure, during this period, he read Herbert Spencer. He obtained there the degree of licence ès lettres, and this was followed by that of agrégation de philosophie in 1881 from the University of Paris, the same year he received a teaching appointment at the lycée in Angers, the ancient capital of Anjou. Two years later he settled at the Lycée Blaise-Pascal in Clermont-Ferrand, while teaching and lecturing in this part of his country, Bergson found time for private study and original work. He crafted his dissertation Time and Free Will, which was submitted, along with a short Latin thesis on Aristotle, the work was published in the same year by Félix Alcan
Henri Bergson
–
Bergson in 1927
Henri Bergson
–
Essai sur les données immédiates de la conscience (Dissertation, 1889)
13.
Mary Wollstonecraft
–
Mary Wollstonecraft was an English writer, philosopher, and advocate of womens rights. During her brief career, she wrote novels, treatises, a narrative, a history of the French Revolution, a conduct book. Wollstonecraft is best known for A Vindication of the Rights of Woman, in which she argues that women are not naturally inferior to men and she suggests that both men and women should be treated as rational beings and imagines a social order founded on reason. Until the late 20th century, Wollstonecrafts life, which encompassed several unconventional personal relationships, after two ill-fated affairs, with Henry Fuseli and Gilbert Imlay, Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38, eleven days after giving birth to her second daughter and this daughter, Mary Wollstonecraft Godwin, became an accomplished writer herself, as Mary Shelley, the author of Frankenstein. After Wollstonecrafts death, her widower published a Memoir of her life, revealing her unorthodox lifestyle, today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and work as important influences. Wollstonecraft was born on 27 April 1759 in Spitalfields, London and she was the second of the seven children of Elizabeth Dixon and Edward John Wollstonecraft. Although her family had a comfortable income when she was a child, consequently, the family became financially unstable and they were frequently forced to move during Wollstonecrafts youth. The familys financial situation became so dire that Wollstonecrafts father compelled her to turn over money that she would have inherited at her maturity. Moreover, he was apparently a violent man who would beat his wife in drunken rages, as a teenager, Wollstonecraft used to lie outside the door of her mothers bedroom to protect her. Wollstonecraft played a similar role for her sisters, Everina and Eliza. The human costs, however, were severe, her sister suffered social condemnation and, because she could not remarry, was doomed to a life of poverty, two friendships shaped Wollstonecrafts early life. The first was with Jane Arden in Beverley, the two frequently read books together and attended lectures presented by Ardens father, a self-styled philosopher and scientist. Wollstonecraft revelled in the atmosphere of the Arden household and valued her friendship with Arden greatly. Wollstonecraft wrote to her, I have formed romantic notions of friendship, I am a little singular in my thoughts of love and friendship, I must have the first place or none. In some of Wollstonecrafts letters to Arden, she reveals the volatile, unhappy with her home life, Wollstonecraft struck out on her own in 1778 and accepted a job as a ladys companion to Sarah Dawson, a widow living in Bath. However, Wollstonecraft had trouble getting along with the irascible woman, in 1780 she returned home, called back to care for her dying mother. Rather than return to Dawsons employ after the death of her mother and she realized during the two years she spent with the family that she had idealized Blood, who was more invested in traditional feminine values than was Wollstonecraft
Mary Wollstonecraft
–
Mary Wollstonecraft by
John Opie (c. 1797)
Mary Wollstonecraft
–
Frontispiece to the 1791 edition of
Original Stories from Real Life engraved by
William Blake
Mary Wollstonecraft
–
Mary Wollstonecraft in 1790–1, by
John Opie
Mary Wollstonecraft
–
10 August attack on the
Tuileries Palace; French revolutionary violence spreads
14.
Immanuel Kant
–
Immanuel Kant was a German philosopher who is considered a central figure in modern philosophy. Kant took himself to have effected a Copernican revolution in philosophy and his beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that peace could be secured through universal democracy. He believed that this will be the outcome of universal history. Kant wanted to put an end to an era of futile and speculative theories of human experience, Kant argued that our experiences are structured by necessary features of our minds. In his view, the shapes and structures experience so that, on an abstract level. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause, Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason, the Metaphysics of Morals, which dealt with ethics, and the Critique of Judgment, Immanuel Kant was born in 1724 in Königsberg, Prussia. His mother, Anna Regina Reuter, was born in Königsberg to a father from Nuremberg. His father, Johann Georg Kant, was a German harness maker from Memel, Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. Kant was the fourth of nine children, baptized Emanuel, he changed his name to Immanuel after learning Hebrew. Young Kant was a solid, albeit unspectacular, student and he was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics, despite his religious upbringing and maintaining a belief in God, Kant was skeptical of religion in later life, various commentators have labelled him agnostic. Common myths about Kants personal mannerisms are listed, explained, and refuted in Goldthwaits introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a strict and disciplined life. He never married, but seemed to have a social life — he was a popular teacher. He had a circle of friends whom he met, among them Joseph Green. A common myth is that Kant never traveled more than 16 kilometres from Königsberg his whole life, in fact, between 1750 and 1754 he worked as a tutor in Judtschen and in Groß-Arnsdorf
Immanuel Kant
–
Immanuel Kant
Immanuel Kant
Immanuel Kant
–
Immanuel Kant by
Carle Vernet (1758-1836)
15.
Georg Wilhelm Friedrich Hegel
–
Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide renown in his day and, while primarily influential within the tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a figure, his canonical stature within Western philosophy is universally recognized. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and his account of the master–slave dialectic has been highly influential, especially in 20th-century France. Hegel has been seen in the 20th century as the originator of the thesis, antithesis, synthesis triad, however, as an explicit phrase, Hegel has influenced many thinkers and writers whose own positions vary widely. Hegel was born on August 27,1770 in Stuttgart, in the Duchy of Württemberg in southwestern Germany, christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig, was Rentkammersekretär at the court of Karl Eugen, Hegels mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court. She died of a fever when Hegel was thirteen. Hegel and his father caught the disease but narrowly survived. Hegel had a sister, Christiane Luise, and a brother, Georg Ludwig, at the age of three Hegel went to the German School. When he entered the Latin School two years later, he knew the first declension, having been taught it by his mother. In 1776, Hegel entered Stuttgarts gymnasium illustre, during his adolescence Hegel read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve, Hegels studies at the Gymnasium were concluded with his Abiturrede entitled The abortive state of art and scholarship in Turkey. At the age of eighteen Hegel entered the Tübinger Stift, where he had as roommates the poet Friedrich Hölderlin, sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each others ideas. All greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and they watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, Hegel at this time envisaged his future as that of a Popularphilosoph, i. e. Having received his certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period he composed the text which has known as the Life of Jesus
Georg Wilhelm Friedrich Hegel
–
Portrait by
Jakob Schlesinger dated 1831, the year of Hegel's death.
Georg Wilhelm Friedrich Hegel
–
The birthplace of Hegel in
Stuttgart, which now houses the Hegel Museum
Georg Wilhelm Friedrich Hegel
–
Hegel sees the "world soul on horseback," Napoleon.
Georg Wilhelm Friedrich Hegel
–
Hegel with his Berlin students Sketch by Franz Kugler
16.
Edmund Husserl
–
Edmund Gustav Albrecht Husserl was a German philosopher who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality, in his mature work, he sought to develop a systematic foundational science based on the so-called phenomenological reduction. Arguing that transcendental consciousness sets the limits of all possible knowledge, Husserls thought profoundly influenced the landscape of twentieth-century philosophy, and he remains a notable figure in contemporary philosophy and beyond. Husserl studied mathematics under Karl Weierstrass and Leo Königsberger, and philosophy under Franz Brentano, following an illness, he died at Freiburg in 1938. Husserl was born in 1859 in Proßnitz, a town in the Margraviate of Moravia, which was then in the Austrian Empire, and he was born into a Jewish family, the second of four children. His childhood was spent in Proßnitz, where he attended the elementary school, then Husserl traveled to Vienna to study at the Realgymnasium there, followed next by the Staatsgymnasium in Olomouc. At the University of Leipzig from 1876 to 1878, Husserl studied mathematics, physics, at Leipzig he was inspired by philosophy lectures given by Wilhelm Wundt, one of the founders of modern psychology. Then he moved to the Frederick William University of Berlin in 1878 where he continued his study of mathematics under Leopold Kronecker, in Berlin he found a mentor in Thomas Masaryk, then a former philosophy student of Franz Brentano and later the first president of Czechoslovakia. There Husserl also attended Friedrich Paulsens philosophy lectures, in 1881 he left for the University of Vienna to complete his mathematics studies under the supervision of Leo Königsberger. At Vienna in 1883 he obtained his PhD with the work Beiträge zur Variationsrechnung, evidently as a result of his becoming familiar with the New Testament during his twenties, he asked to be baptized into the Lutheran Church in 1886. Husserls father Adolf had died in 1884, at times Husserl saw his goal as one of moral renewal. Following his PhD in mathematics, he returned to Berlin to work as the assistant to Karl Weierstrass, yet already Husserl had felt the desire to pursue philosophy. Then professor Weierstrass became very ill, Husserl became free to return to Vienna where, after serving a short military duty, he devoted his attention to philosophy. In 1884 at the University of Vienna he attended the lectures of Franz Brentano on philosophy, Brentano introduced him to the writings of Bernard Bolzano, Hermann Lotze, J. Stuart Mill, and David Hume. There, under Stumpfs supervision, he wrote Über den Begriff der Zahl in 1887, in 1887 he married Malvine Steinschneider, a union that would last over fifty years. In 1892 their daughter Elizabeth was born, in 1893 their son Gerhart, Elizabeth would marry in 1922, and Gerhart in 1923, Wolfgang, however, became a casualty of the First World War. Gerhart would become a philosopher of law, contributing to the subject of law, teaching in the USA. Following his marriage Husserl began his teaching career in philosophy
Edmund Husserl
–
Husserl c. 1910s
Edmund Husserl
–
Edmund Husserl c. 1900
Edmund Husserl
–
The
Kiepenheuer Institute for Solar Physics in Freiburg, Husserl's home 1916 -1937
Edmund Husserl
–
Husserl's gravestone at
Freiburg Günterstal
17.
Martin Heidegger
–
Martin Heidegger was a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics. According to the Internet Encyclopedia of Philosophy, he is acknowledged to be one of the most original. His first and best known book, Being and Time, though unfinished, is one of the philosophical works of the 20th century. Heidegger approached the question through an inquiry into the being that has an understanding of Being, and asks the question about it, namely, Human being, for Heidegger thinking is thinking about things originally discovered in our everyday practical engagements. The consequence of this is that our capacity to think cannot be the most central quality of our being because thinking is a reflecting upon this more original way of discovering the world. Heideggers later work includes criticisms of technologys instrumentalist understanding in the Western tradition as enframing, treating all of Nature as a reserve on call for human purposes. Heidegger was born in rural Meßkirch, Germany, the son of Johanna, raised a Roman Catholic, he was the son of the sexton of the village church that adhered to the First Vatican Council of 1870, which was observed mainly by the poorer class of Meßkirch. Heidegger was short and sinewy, with piercing eyes. He enjoyed outdoor pursuits, being proficient at skiing. In the two following, he worked first as an unsalaried Privatdozent. He served as a soldier during the year of World War I, working behind a desk. During the 1930s, critics of Heideggers espousal of a Nazi-style rhetoric of martial manliness noted the unheroic nature of his service in WWI, in 1923, Heidegger was elected to an extraordinary Professorship in Philosophy at the University of Marburg. His colleagues there included Rudolf Bultmann, Nicolai Hartmann, and Paul Natorp, Heideggers students at Marburg included Hans-Georg Gadamer, Hannah Arendt, Karl Löwith, Gerhard Krüger, Leo Strauss, Jacob Klein, Gunther Anders, and Hans Jonas. Following on from Aristotle, he began to develop in his lectures the main theme of his philosophy, the question of the sense of being. He extended the concept of subject to the dimension of history and concrete existence, which he found prefigured in such Christian thinkers as Saint Paul, Augustine of Hippo, Luther and he also read the works of Dilthey, Husserl, and Max Scheler. In 1927, Heidegger published his main work Sein und Zeit, when Husserl retired as Professor of Philosophy in 1928, Heidegger accepted Freiburgs election to be his successor, in spite of a counter-offer by Marburg. Heidegger remained at Freiburg im Breisgau for the rest of his life, declining a number of later offers and his students at Freiburg included Arendt, Günther Anders, Hans Jonas, Karl Löwith, Charles Malik, Herbert Marcuse and Ernst Nolte. Emmanuel Levinas attended his lecture courses during his stay in Freiburg in 1928, Heidegger was elected rector of the University on 21 April 1933, and joined the National Socialist German Workers Party on 1 May
Martin Heidegger
–
Martin Heidegger
Martin Heidegger
–
The Mesnerhaus in
Meßkirch, where Heidegger grew up
Martin Heidegger
–
Heidegger's stone-and-tile chalet clustered among others at Todtnauberg
Martin Heidegger
–
Heidegger's grave in Meßkirch
18.
Gottfried Wilhelm Leibniz
–
Leibnizs notation has been widely used ever since it was published. It was only in the 20th century that his Law of Continuity and he became one of the most prolific inventors in the field of mechanical calculators. He also refined the number system, which is the foundation of virtually all digital computers. Leibniz, along with René Descartes and Baruch Spinoza, was one of the three great 17th-century advocates of rationalism and he wrote works on philosophy, politics, law, ethics, theology, history, and philology. Leibnizs contributions to this vast array of subjects were scattered in various learned journals, in tens of thousands of letters and he wrote in several languages, but primarily in Latin, French, and German. There is no complete gathering of the writings of Leibniz in English, Gottfried Leibniz was born on July 1,1646, toward the end of the Thirty Years War, in Leipzig, Saxony, to Friedrich Leibniz and Catharina Schmuck. Friedrich noted in his journal,21. Juny am Sontag 1646 Ist mein Sohn Gottfried Wilhelm, post sextam vespertinam 1/4 uff 7 uhr abents zur welt gebohren, in English, On Sunday 21 June 1646, my son Gottfried Wilhelm is born into the world a quarter after six in the evening, in Aquarius. Leibniz was baptized on July 3 of that year at St. Nicholas Church, Leipzig and his father died when he was six and a half years old, and from that point on he was raised by his mother. Her teachings influenced Leibnizs philosophical thoughts in his later life, Leibnizs father had been a Professor of Moral Philosophy at the University of Leipzig, and the boy later inherited his fathers personal library. He was given access to it from the age of seven. Access to his fathers library, largely written in Latin, also led to his proficiency in the Latin language and he also composed 300 hexameters of Latin verse, in a single morning, for a special event at school at the age of 13. In April 1661 he enrolled in his fathers former university at age 15 and he defended his Disputatio Metaphysica de Principio Individui, which addressed the principle of individuation, on June 9,1663. Leibniz earned his masters degree in Philosophy on February 7,1664, after one year of legal studies, he was awarded his bachelors degree in Law on September 28,1665. His dissertation was titled De conditionibus, in early 1666, at age 19, Leibniz wrote his first book, De Arte Combinatoria, the first part of which was also his habilitation thesis in Philosophy, which he defended in March 1666. His next goal was to earn his license and Doctorate in Law, in 1666, the University of Leipzig turned down Leibnizs doctoral application and refused to grant him a Doctorate in Law, most likely due to his relative youth. Leibniz then enrolled in the University of Altdorf and quickly submitted a thesis, the title of his thesis was Disputatio Inauguralis de Casibus Perplexis in Jure. Leibniz earned his license to practice law and his Doctorate in Law in November 1666 and he next declined the offer of an academic appointment at Altdorf, saying that my thoughts were turned in an entirely different direction
Gottfried Wilhelm Leibniz
–
Portrait by
Christoph Bernhard Francke
Gottfried Wilhelm Leibniz
–
Engraving of Gottfried Wilhelm Leibniz
Gottfried Wilhelm Leibniz
–
Stepped Reckoner
Gottfried Wilhelm Leibniz
–
Leibniz's correspondence, papers and notes from 1669-1704,
National Library of Poland.
19.
Karl Marx
–
Karl Marx was a Prussian-born philosopher, economist, sociologist, journalist, and revolutionary socialist. Born in Trier to a family, he later studied political economy. His work has influenced subsequent intellectual, economic, and political history. These economic critiques were set out in works such as the three volumes, published between 1867 and 1894, that comprise Das Kapital. According to Marx, states are run in the interests of the class but are nonetheless represented as being in favor of the common interest of all. He predicted that, like previous socioeconomic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system, socialism. Marx actively fought for its implementation, arguing that the class should carry out organised revolutionary action to topple capitalism. Marx has been described as one of the most influential figures in human history and his work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marxs work, Marx is typically cited as one of the principal architects of modern sociology and social science. Karl Marx was born on 5 May 1818 to Heinrich Marx and he was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussias Province of the Lower Rhine. Marx was ancestrally Jewish, his grandfather was a Dutch rabbi, while his paternal line had supplied Triers rabbis since 1723. Marx was also a cousin once removed of German Romantic poet Heinrich Heine, also born to a German Jewish family in the Rhineland. Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant, a classical liberal, he took part in agitation for a constitution and reforms in Prussia, then governed by an absolute monarchy. In 1815 Heinrich Marx began work as an attorney, in 1819 moving his family to a property near the Porta Nigra. Her sister Sophie Pressburg, was Marxs aunt and was married to Lion Philips Marxs uncle through this marriage, Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London. Little is known of Karl Marxs childhood, the third of nine children, he became the oldest son when his brother Moritz died in 1819. Young Karl was baptised into the Lutheran Church in August 1824 along with his siblings, Sophie, Hermann, Henriette, Louise, Emilie. Young Karl was privately educated, by Heinrich Marx, until 1830, by employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government
Karl Marx
–
Marx in 1875
Karl Marx
–
Marx's birthplace in Trier. It was purchased by the
Social Democratic Party of Germany in 1928 and now houses a museum devoted to him.
Karl Marx
–
Jenny von Westphalen in the 1830s
Karl Marx
–
Friedrich Engels, whom Marx met in 1844; they became lifelong friends and collaborators.
20.
Friedrich Nietzsche
–
He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and he lived his remaining years in the care of his mother, and then with his sister Elisabeth Förster-Nietzsche, and died in 1900. Nietzsches body of work touched widely on art, philology, history, religion, tragedy, culture, and science, and drew inspiration from figures such as Schopenhauer, Wagner. His writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism, born on 15 October 1844, Nietzsche grew up in the small town of Röcken, near Leipzig, in the Prussian Province of Saxony. He was named after King Frederick William IV of Prussia, who turned forty-nine on the day of Nietzsches birth, Nietzsches parents, Carl Ludwig Nietzsche, a Lutheran pastor and former teacher, and Franziska Oehler, married in 1843, the year before their sons birth. They had two children, a daughter, Elisabeth Förster-Nietzsche, born in 1846, and a second son, Ludwig Joseph. Nietzsches father died from an ailment in 1849, Ludwig Joseph died six months later. The family then moved to Naumburg, where they lived with Nietzsches maternal grandmother, after the death of Nietzsches grandmother in 1856, the family moved into their own house, now Nietzsche-Haus, a museum and Nietzsche study centre. Nietzsche attended a school and then, later, a private school, where he became friends with Gustav Krug, Rudolf Wagner. In 1854, he began to attend Domgymnasium in Naumburg, because his father had worked for the state the now-fatherless Nietzsche was offered a scholarship to study at the internationally recognized Schulpforta. He transferred and studied there from 1858 to 1864, becoming friends with Paul Deussen and he also found time to work on poems and musical compositions. Nietzsche led Germania, a music and literature club, during his summers in Naumburg. His end-of-semester exams in March 1864 showed a 1 in Religion and German, a 2a in Greek and Latin, a 2b in French, History, and Physics, while at Pforta, Nietzsche had a penchant for pursuing subjects that were considered unbecoming. The teacher who corrected the essay gave it a mark but commented that Nietzsche should concern himself in the future with healthier, more lucid. After graduation in September 1864, Nietzsche commenced studies in theology, for a short time he and Deussen became members of the Burschenschaft Frankonia. After one semester, he stopped his studies and lost his faith. In June 1865, at the age of 20, Nietzsche wrote to his sister Elisabeth, who was deeply religious, a letter regarding his loss of faith
Friedrich Nietzsche
–
Nietzsche in Basel, c. 1875
Friedrich Nietzsche
–
Nietzsche in 1861
Friedrich Nietzsche
–
Schopenhauer 's philosophy strongly influenced Nietzsche's earliest philosophical thought.
Friedrich Nietzsche
–
Mid-October 1871. From left:
Erwin Rohde, Karl von Gersdorff, Nietzsche.
21.
Jean-Paul Sartre
–
Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology and his work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines. Sartre was also noted for his relationship with prominent feminist. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, Sartres introduction to his philosophy is his work Existentialism and Humanism, originally presented as a lecture. He was awarded the 1964 Nobel Prize in Literature but refused it, saying that he always declined official honours, Jean-Paul Sartre was born on 21 June 1905 in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer, when Sartre was two years old, his father died of a fever overseas. When he was twelve, Sartres mother remarried, and the moved to La Rochelle. As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergsons essay Time and Free Will and he attended the Cours Hattemer, a private school in Paris. It was at ENS that Sartre began his lifelong, sometimes fractious, perhaps the most decisive influence on Sartres philosophical development was his weekly attendance at Alexandre Kojèves seminars, which continued for a number of years. From his first years in the École Normale, Sartre was one of its fiercest pranksters, in 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson. Many newspapers, including Le Petit Parisien, announced the event on 25 May, thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike. The publics resultant outcry forced Lanson to resign, in 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship, though they were not monogamous, the first time Sartre took the exam to become a college instructor, he failed. He took it a time and virtually tied for first place with Beauvoir, although Sartre was eventually awarded first place in his class. Sartre was drafted into the French Army from 1929 to 1931 and he later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence. From 1931 until 1945, Sartre taught at various lycées of Le Havre, Laon, in 1932, Sartre discovered Voyage au bout de la nuit by Louis-Ferdinand Céline, a book that had a remarkable influence on him. In 1933–34, he succeeded Raymond Aron at the Institut français dAllemagne in Berlin where he studied Edmund Husserls phenomenological philosophy, Aron had already advised him in 1930 to read Emmanuel Levinass Théorie de l’intuition dans la phénoménologie de Husserl. The Neo-Hegelian revival led by Alexandre Kojève and Jean Hyppolite in the 1930s inspired a generation of French thinkers, including Sartre
Jean-Paul Sartre
–
Sartre in 1950
Jean-Paul Sartre
–
French journalists visit General George C. Marshall at his office in the Pentagon building, 1945
Jean-Paul Sartre
–
Jean-Paul Sartre (middle) and
Simone de Beauvoir (left) meeting with
Che Guevara (right) in Cuba, 1960
Jean-Paul Sartre
–
Sketch of Sartre for the New York Times by
Reginald Gray, 1965
22.
Marquis de Sade
–
Donatien Alphonse François, Marquis de Sade, was a French aristocrat, revolutionary politician, philosopher, and writer, famous for his libertine sexuality. He was a proponent of freedom, unrestrained by morality, religion. The words sadism and sadist are derived from his name, during the French Revolution, he was an elected delegate to the National Convention. Many of his works were written in prison and he was his parents only surviving child. He was educated by an uncle, the Abbé de Sade, in Sades youth, his father abandoned the family, his mother joined a convent. He was raised with servants who indulged his every whim, which led to him becoming known as a rebellious, later in his childhood, Sade was sent to the Lycée Louis-le-Grand in Paris, a Jesuit college, for four years. While at the school, he was tutored by Abbé Jacques-François Amblet, later in life, the Abbé testified at one of Sades trials, saying that Sade had a passionate temperament which made him eager in the pursuit of pleasure but had a good heart. At the Lycée Louis-le-Grand, he was subjected to corporal punishment, including flagellation. At age 14, Sade began attending a military academy. At age 15, he was commissioned as a sub-lieutenant on 14 December 1755 after 20 months of training, becoming a soldier. After 13 months as a sub-lieutenant, he was commissioned to the rank of cornet in the Brigade de S. André of the Comte de Provences Carbine Regiment and he eventually became Colonel of a Dragoon regiment and fought in the Seven Years War. In 1766, he had a theatre built in his castle. In January 1767, his father died, the men of the Sade family alternated between using the marquis and comte titles. His grandfather, Gaspard François de Sade, was the first to use marquis, occasionally, he was the Marquis de Sade, but is identified in documents as the Marquis de Mazan. The Sade family were noblesse dépée, claiming at the time the oldest, Frank-descended nobility, so, at Court, precedence was by seniority and royal favor, not title. There is father-and-son correspondence, wherein father addresses son as marquis, for many years, Sades descendants regarded his life and work as a scandal to be suppressed. At that time, the marquis of legend was so unmentionable in his own family that Xavier de Sade only learned of him in the late 1940s when approached by a journalist. He subsequently discovered a store of Sades papers in the family château at Condé-en-Brie and his youngest son, the Marquis Thibault de Sade, has continued the collaboration
Marquis de Sade
–
Portrait of Donatien Alphonse François de Sade by
Charles Amédée Philippe van Loo. The drawing dates to 1760, when the Sade was nearly 20 years old. It's the only known authentic portrait of the Marquis.
Marquis de Sade
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The
Château de Lacoste above
Lacoste, a residence of Sade; currently the site of theater festivals.
Marquis de Sade
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Sade's father, Jean-Baptiste François Joseph de Sade.
Marquis de Sade
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Marie Eleonore de Maille de Carman.
23.
Judith Butler
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Judith Butler is an American philosopher and gender theorist whose work has influenced political philosophy, ethics and the fields of third-wave feminist, queer and literary theory. Since 1993, she has taught at the University of California, Berkeley, where she is now Maxine Elliot Professor in the Department of Comparative Literature and she is also the Hannah Arendt Chair at the European Graduate School. This theory has had a influence on feminist and queer scholarship. Her works are implemented in film studies courses emphasizing gender studies. Butler has actively supported lesbian and gay rights movements and has spoken out on many political issues. Judith Butler was born in Cleveland, Ohio, to a family of Hungarian and Russian Jewish descent, most of her maternal grandmothers family perished in the Holocaust. As a child and teenager, she attended both Hebrew school and special classes on Jewish ethics, where she received her first training in philosophy, could German Idealism be held accountable for Nazism. And how was one to understand existential theology, including the work of Martin Buber, Butler attended Bennington College and then Yale University where she studied philosophy, receiving her B. A. in 1978 and her Ph. D. in 1984. She spent one year at Heidelberg University as a Fulbright-Scholar. She taught at Wesleyan University, George Washington University, and Johns Hopkins University before joining University of California, Berkeley, in 2002 she held the Spinoza Chair of Philosophy at the University of Amsterdam. In this essay, Judith Butler proposes her theory of gender performativity and she begins by basing her theory of gender performativity on a feminist phenomenological point of view. She suggests that both phenomenology and feminism ground their theories in lived experience and this combination of theories is essential for founding Butlers view of theatrical or performative genders in society. Butler argues that it is valid to perceive gender as a performance in which an individual agent acts. The performative element of her theory suggests a social audience, for Butler, the script of gender performance is effortlessly transmitted generation to generation in the form of socially established meanings, She states, gender is not a radical choice. Imposed or inscribed upon the individual, given the social nature of human beings, most actions are witnessed, reproduced, and internalized and thus take on a performative or theatric quality. Currently, the actions appropriate for men and women have been transmitted to produce an atmosphere that both maintains and legitimizes a seemingly natural gender binary. Butler argues that the performance of gender itself creates gender, additionally, she compares the performativity of gender to the performance of the theater. She brings many similarities, including the idea of each individual functioning as an actor of their gender, however she also brings into light a critical difference between gender performance in reality and theater performances
Judith Butler
–
Butler in March 2012.
Judith Butler
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Butler receives the
Theodor W. Adorno Award in 2012
24.
Albert Camus
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Albert Camus was a French philosopher, author, and journalist. His views contributed to the rise of the known as absurdism. He wrote in his essay The Rebel that his life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. He won the Nobel Prize in Literature in 1957, Camus did not consider himself to be an existentialist despite usually being classified as a follower of it, even in his lifetime. In a 1945 interview, Camus rejected any ideological associations, No, Sartre and I are always surprised to see our names linked. Camus was born in French Algeria to a Pied-Noir family and studied at the University of Algiers, in 1949, Camus founded the Group for International Liaisons to denounce two ideologies found in both the USSR and the USA. Albert Camus was born on 7 November 1913 in Dréan in French Algeria and his mother was of Spanish descent and could only hear out of her left ear. His father, Lucien, an agricultural worker of Alsatian descent, was wounded in the Battle of the Marne in 1914 during World War I. Lucien died from his wounds in an army hospital on 11 October. Camus and his mother, a house cleaner, lived without many basic material possessions during his childhood in the Belcourt section of Algiers. In 1923, Camus was accepted into the Lycée Bugeaud and eventually was admitted to the University of Algiers, after he contracted tuberculosis in 1930, he had to end his football activities, he had been a goalkeeper for a prominent Algerian university team. In addition, he was able to study part-time. To earn money, he took odd jobs, as a tutor, car parts clerk. Camus joined the French Communist Party in early 1935, seeing it as a way to fight inequalities between Europeans and natives in Algeria. He did not suggest he was a Marxist or that he had read Das Kapital, in 1936, the independence-minded Algerian Communist Party was founded. Camus joined the activities of the Algerian Peoples Party, which got him into trouble with his Communist party comrades, Camus then became associated with the French anarchist movement. The anarchist André Prudhommeaux first introduced him at a meeting in 1948 of the Cercle des Étudiants Anarchistes as a sympathiser familiar with anarchist thought, Camus wrote for anarchist publications such as Le Libertaire, La révolution Prolétarienne, and Solidaridad Obrera, the organ of the anarcho-syndicalist CNT. Camus stood with the anarchists when they expressed support for the uprising of 1953 in East Germany and he again allied with the anarchists in 1956, first in support of the workers uprising in Poznań, Poland, and then later in the year with the Hungarian Revolution
Albert Camus
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Portrait from
New York World-Telegram and Sun Photograph Collection, 1957.
Albert Camus
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Albert Camus's gravestone
Albert Camus
–
The monument to Camus built in the small town of
Villeblevin, France where he died in an automobile accident on 4 January 1960
25.
Betty Friedan
–
Betty Friedan was an American writer, activist, and feminist. A leading figure in the movement in the United States. The national strike was successful beyond expectations in broadening the feminist movement, in 1971, Friedan joined other leading feminists to establish the National Womens Political Caucus. Regarded as an author and intellectual in the United States, Friedan remained active in politics and advocacy for the rest of her life. As early as the 1960s Friedan was critical of polarized and extreme factions of feminism that attacked groups such as men, one of her later books, The Second Stage, critiqued what Friedan saw as the extremist excesses of some feminists. Friedan was born Bettye Naomi Goldstein on February 4,1921 in Peoria, Illinois, to Harry and Miriam Goldstein, whose Jewish families were from Russia and Hungary. Harry owned a store in Peoria, and Miriam wrote for the society page of a newspaper when Friedans father fell ill. Her mothers new life outside the home seemed much more gratifying and she attended Peoria High School, and became involved in the school newspaper. When her application to write a column was turned down, she and six other friends launched a magazine called Tide. She attended all-female Smith College in 1938 and she won a scholarship prize in her first year for outstanding academic performance. In her second year she became interested in poetry, and had poems published in campus publications. In 1941, she became editor-in-chief of the college newspaper, the editorials became more political under her leadership, taking a strong antiwar stance and occasionally causing controversy. She graduated summa cum laude and Phi Beta Kappa in 1942 with a major in psychology, in 1943 she spent a year at the University of California, Berkeley on a fellowship for graduate work in psychology with Erik Erikson. She became more active, continuing to mix with Marxists. In her memoirs, she claimed that her boyfriend at the time had pressured her into turning down a Ph. D. fellowship for further study, after leaving Berkeley, Friedan became a journalist for leftist and labor union publications. Between 1943 and 1946 she wrote for The Federated Press and between 1946 and 1952 she worked for the United Electrical Workers UE News, one of her assignments was to report on the House Un-American Activities Committee. Friedan was dismissed from the union newspaper UE News in 1952 because she was pregnant with her second child, after leaving UE News she became a freelance writer for various magazines, including Cosmopolitan. For her 15th college reunion in 1957 Friedan conducted a survey of graduates, focusing on their education, subsequent experiences
Betty Friedan
–
Friedan in 1960
Betty Friedan
–
(left to right): Billington, Friedan, Ireton, and
Rawalt
26.
Adrienne Rich
–
Adrienne Cecile Rich was an American poet, essayist and radical feminist. Her first collection of poetry, A Change of World, was selected by renowned poet W. H. Auden for the Yale Series of Younger Poets Award, Auden went on to write the introduction to the published volume. She famously declined the National Medal of Arts, protesting the vote by House Speaker Newt Gingrich to end funding for the National Endowment for the Arts, Adrienne Rich was born in Baltimore, Maryland, the elder of two sisters. Her father, renowned pathologist Arnold Rice Rich, was the Chairman of Pathology at The Johns Hopkins Medical School and her mother, Helen Elizabeth Rich, was a concert pianist and a composer. Her father was from a Jewish family, and her mother was Southern Protestant, Adrienne Richs early poetic influence stemmed from her father who encouraged her to read but also to write her own poetry. Her interest in literature was sparked within her fathers library where she read the work of such as Ibsen, Arnold, Blake, Keats, Rossetti. Her father was ambitious for Adrienne and planned to create a prodigy, Adrienne Rich and her younger sister were home schooled by their mother until Adrienne began public education in the fourth grade. In later years, Rich went to Roland Park Country School, after graduating from high school, Rich gained her college diploma at Radcliffe College, where she focused primarily on poetry and learning writing craft, encountering no women teachers at all. Following her graduation, Rich received a Guggenheim Fellowship to study at Oxford for a year, following a visit to Florence, she chose not to return to Oxford, and spent her remaining time in Europe writing and exploring Italy. In 1953, Rich married Alfred Haskell Conrad, a professor at Harvard University she met as an undergraduate. She said of the match, I married in part because I knew no way to disconnect from my first family. I wanted what I saw as a womans life, whatever was possible. They settled in Cambridge, Massachusetts and had three sons, in 1955, she published her second volume, The Diamond Cutters, a collection she said she wished had not been published. That year she received the Ridgely Torrence Memorial Award from the Poetry Society of America. Her three children were born in 1955,1957 and 1959, in her 1982 essay Split at the Root, An Essay on Jewish Identity, Rich states, The experience of motherhood was eventually to radicalize me. The book met with harsh reviews and she comments, I was seen as bitter and personal, and to be personal was to be disqualified, and that was very shaking because Id really gone out on a limb. I realised Id gotten slapped over the wrist, and I didnt attempt that kind of thing again for a long time. Moving her family to New York in 1966, Rich became involved with the New Left and became involved in anti-war, civil rights
Adrienne Rich
–
Rich in 1980
Adrienne Rich
–
Rich (right), with writer
Audre Lorde (left) and
Meridel Le Sueur (middle) in Austin Texas, 1980
27.
Germaine Greer
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Germaine Greer is an Australian-born writer, regarded as one of the major voices of the second-wave feminist movement in the latter half of the 20th century. She lives in the United Kingdom, where she has held academic positions, specializing in English literature, at the University of Warwick, Greers ideas have created controversy ever since her first book, The Female Eunuch, became an international best-seller and made her a household name. Her work since then has focused on literature, feminism and the environment, later books include Sex and Destiny, The Politics of Human Fertility, The Change, Women, Ageing and the Menopause, The Whole Woman, Shakespeares Wife and White Beech, The Rainforest Years. She owns and finances Stump Cross Books, which publishes the work of 17th-, Greer is a liberation rather than equality feminist. Her goal is not equality with men, which she sees as assimilation, Womens liberation, she wrote in The Whole Woman, did not see the females potential in terms of the males actual. She argues instead that liberation is about asserting difference and insisting on it as a condition of self-definition and self-determination and it is a struggle for the freedom of women to define their own values, order their own priorities and decide their own fate. Greer was born in Melbourne, the eldest of three children, to South Africa born Eric Reginald Greer and Margaret Mary Lafrank, peggy, a milliner, had married Reg in March 1937. He was an advertising representative, who served as a wartime RAAF officer. According to Greer, her mother had what was probably Aspergers Syndrome, Greer left home because of it when she was 18. She gave up the Catholic faith a year after leaving school, from 1956 she attended the University of Melbourne, graduating in 1959 with a Bachelor of Arts degree in English and French language and literature. After graduation Greer moved to Sydney, where she became involved with the Sydney Push and the anarchist Sydney Libertarians. Her first teaching post was at the University of Sydney, where she earned a first-class Master of Arts degree in poetry in 1963. The thesis won her a Commonwealth Scholarship, which she used to fund her doctorate, arriving in 1964 at Newnham College, Cambridge, a women-only college. Lisa Jardine, who was at Newnham at the time, recalled the first time she met Greer, at a formal dinner in college. As a hush descended, one continued to speak, too engrossed in her conversation to notice. The willingly suffered discomfort of the Sixties bra, she opined vigorously, was a symbol of male oppression. Greer joined the student acting company, the Cambridge Footlights in October 1964, on the day as Clive James. She was billed in 1965 as the first woman to be granted full membership and she received her Doctor of Philosophy in 1969 for a thesis entitled The Ethic of Love and Marriage in Shakespeares Early Comedies
Germaine Greer
–
At the 2006 Humber Mouth Literature Festival,
Hull, England
Germaine Greer
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Display in the window of a
Waterstone's book store for the launch of The Whole Woman
Germaine Greer
–
The Beautiful Boy, 2003
Germaine Greer
–
Greer in 2006
28.
Grace Ji-Sun Kim
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Grace Ji-Sun Kim is a Korean-American theologian and professor. She is best known for books and articles on the social, Kim was born in Seoul, South Korea. She immigrated with her family to London, Ontario in 1975, Kim served on the faculty of Moravian Theological Seminary in Bethlehem, PA from fall 2004 to July 2013. During her time at Moravian, she was promoted to Associate Professor in 2010, dr. Kim was ordained in the Presbyterian Church on Nov.13,2011. She has contributed to more than other books on several contextual theological themes. Colonialism, Han, and the Transformative Spirit Taste of Seminary Theological Reflections Book Page on Amazon
Grace Ji-Sun Kim
–
Dr. Kim during a seminar in Colorado Springs, October, 2010
29.
A Vindication of the Rights of Woman
–
In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events, she intended to write a more thoughtful second volume but died before completing it. While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal, the Rights of Woman was actually well received when it was first published in 1792. One biographer has called it perhaps the most original book of century, a Vindication of the Rights of Woman was written against the tumultuous background of the French Revolution and the debates that it spawned in Britain. Wollstonecraft first entered this fray in 1790 with A Vindication of the Rights of Men, in his Reflections, Burke criticised the view of many British thinkers and writers who had welcomed the early stages of the French revolution. He viewed the French revolution as the violent overthrow of a legitimate government, when Charles Maurice de Talleyrand-Périgord presented his Rapport sur linstruction publique to the National Assembly in France, Wollstonecraft was galvanised to respond. Men are destined to live on the stage of the world, a public education suits them, it early places before their eyes all the scenes of life, only the proportions are different. The paternal home is better for the education of women, they have less need to learn to deal with the interests of others, than to accustom themselves to a calm, the Rights of Woman is an extension of Wollstonecrafts arguments in the Rights of Men. In the Rights of Men, as the title suggests, she is concerned with the rights of men while in the Rights of Woman, she is concerned with the rights afforded to woman. She does not isolate her argument to 18th-century women or British women, the first chapter of the Rights of Woman addresses the issue of natural rights and asks who has those inalienable rights and on what grounds. She answers that since natural rights are given by God, for one segment of society to deny them to another segment is a sin. The Rights of Woman thus engages not only specific events in France and in Britain but also larger questions being raised by political philosophers such as John Locke, Wollstonecraft did not employ the formal argumentation or logical prose style common to 18th-century philosophical writing when composing her own works. The Rights of Woman is an essay that introduces all of its major topics in the opening chapters and then repeatedly returns to them. It also adopts a tone that combines rational argument with the fervent rhetoric of sensibility. In the 18th century, sensibility was a phenomenon that came to be attached to a specific set of moral beliefs. Physicians and anatomists believed that the more sensitive peoples nerves, the more emotionally affected they would be by their surroundings, since women were thought to have keener nerves than men, it was also believed that women were more emotional than men. The emotional excess associated with sensibility also theoretically produced an ethic of compassion, thus historians have credited the discourse of sensibility and those who promoted it with the increased humanitarian efforts, such as the movement to abolish the slave trade. By the time Wollstonecraft was writing the Rights of Woman, sensibility had already been under sustained attack for a number of years
A Vindication of the Rights of Woman
–
Title page from the first American edition of Rights of Woman
A Vindication of the Rights of Woman
–
Talleyrand, by
Pierre-Paul Prud'hon
A Vindication of the Rights of Woman
–
Olympe de Gouges
A Vindication of the Rights of Woman
–
The Debutante (1807) by
Henry Fuseli; "Woman, the victim of male social conventions, is tied to the wall, made to sew and guarded by governesses. The picture reflects Mary Wollstonecraft's views in The Rights of Women [
sic]".
30.
The Feminine Mystique
–
The Feminine Mystique is a book published on February 19,1963 by W. W. Norton. It was written by Betty Friedan which is credited with sparking the beginning of second-wave feminism in the United States. She originally intended to publish an article on the topic, not a book, during the year of 1964, The Feminine Mystique became the bestselling nonfiction book with over one million copies sold. In this book, Friedan challenged the belief in 1950s that fulfillment as a woman had only one definition for American women after 1949-- the housewife-mother. The Feminine Mystique begins with an introduction describing what Friedan called the problem that has no name—the widespread unhappiness of women in the 1950s and it discusses the lives of several housewives from around the United States who were unhappy despite living in material comfort and being married with children. Furthermore, Friedan questioned the womens magazine, womens education system, the detrimental effects induced by this image was that it narrowed women into the domestic sphere and led many women lost identities of their own. As Friedan pointed out part of the newness of the problem is that it cannot be understood in terms of the age-old material problems of man, poverty, sickness, hunger. This chapter concludes by declaring We can no longer ignore that voice within women that says, I want something more than my husband and my children and my home. Friedan also states that this is in contrast to the 1930s, at which time womens magazines often featured confident and independent heroines, many of whom were involved in careers. Many women dropped out of early to marry, afraid that if they waited too long or became too educated. Friedan argues at the end of the chapter that although theorists discuss how men need to find their identity, women are expected to be autonomous. She states, “Anatomy is woman’s destiny, say the theorists of femininity, the identity of woman is determined by her biology. ”Friedan goes on to argue that the problem is women needing to mature and find their human identity. She argues, “In a sense that goes beyond any woman’s life, I think this is a crisis of women growing up— a turning point from an immaturity that has been called femininity to full human identity. ”Chapter 4, Friedan discusses early American feminists and how they fought against the assumption that the role of a woman was to be solely a wife. She notes that they secured important rights for women, including education, the right to pursue a career, chapter 5, In this chapter, called The Sexual Solipsism of Sigmund Freud, Friedan, who had a degree in psychology, criticizes Sigmund Freud. Law and custom have much to women that has been withheld from them. Chapter 6, Friedan criticizes functionalism, which attempted to make the social sciences more credible by studying the institutions of society as if they were parts of a social body, as in biology. Friedan points out that this is unproven and that Margaret Mead, yet as Friedan shows, later studies found that overbearing mothers, not careerists, were the ones who raised maladjusted children. Chapter 10, Friedan interviews several full-time housewives, finding that although they are not fulfilled by their housework, they are all extremely busy with it
The Feminine Mystique
–
The Feminine Mystique
.jpg){kind=small}
listen); 9 January 1908 – 14 April 1986) was a French writer, intellectual, existentialist philosopher, political activist, feminist and social theorist. Though she did not consider herself a philosopher, she had a significant influence on both feminist existentialism and feminist theory.[3]
