1.
Religion
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Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
2.
Mythology
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Mythology refers variously to the collected myths of a group of people or to the study of such myths. Myths are the people tell to explain nature, history. Myth is a feature of every culture, mythologizing continues, as shown in contemporary mythopoeia such as urban legends and the expansive fictional mythoi created by fantasy novels and comics. A cultures collective mythology helps convey belonging, shared and religious experiences, behavioral models, the study of myth began in ancient history. Rival classes of the Greek myths by Euhemerus, Plato and Sallustius were developed by the Neoplatonists, the nineteenth-century comparative mythology reinterpreted myth as a primitive and failed counterpart of science, a disease of language, or a misinterpretation of magical ritual. Recent approaches often view myths as manifestations of psychological, cultural, or societal truths, the term mythology predates the word myth by centuries. It first appeared in the fifteenth-century, borrowed from the Middle French term mythologie, the word mythology, comes from Middle French mythologie, from Late Latin mythologia, from Greek μυθολογία mythología from μῦθος mythos and -λογία -logia. The word mythología appears in Plato, but was used as a term for fiction or story-telling of any kind, combining mỹthos. From Lydgate until the seventeenth or eighteenth-century, mythology was similarly used to mean a moral, fable, from its earliest use in reference to a collection of traditional stories or beliefs, mythology implied the falsehood of the stories being described. It came to be applied by analogy with similar bodies of traditional stories among other cultures around the world. The Greek loanword mythos and Latinate mythus both appeared in English before the first example of myth in 1830, in present use, mythology usually refers to the collected myths of a group of people, but may also mean the study of such myths. For example, Greek mythology, Roman mythology and Hittite mythology all describe the body of myths retold among those cultures, dundes defined myth as a sacred narrative that explains how the world and humanity evolved into their present form. Lincoln defined myth as ideology in narrative form, scholars in other fields use the term myth in varied ways. In a broad sense, the word can refer to any traditional story, due to this pejorative sense, some scholars opted for the term mythos. Its use was similarly pejorative and now commonly refers to its Aristotelian sense as a plot point or to a collective mythology. The term is distinguished from didactic literature such as fables. Main characters in myths are usually gods, demigods or supernatural humans, however, many exceptions or combinations exist, as in the Iliad, Odyssey and Aeneid. Myths are often endorsed by rulers and priests and are linked to religion or spirituality
3.
Ritual
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A ritual is a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to set sequence. Rituals may be prescribed by the traditions of a community, including a religious community, Rituals are characterized but not defined by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all human societies. Even common actions like hand-shaking and saying hello may be termed rituals, the field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsiders or etic category for a set activity that, to the outsider, seems irrational, non-contiguous, or illogical. The term can be used also by the insider or emic performer as an acknowledgement that this activity can be seen as such by the uninitiated onlooker, the English word ritual derives from the Latin ritualis, that which pertains to rite. In Roman juridical and religious usage, ritus was the way of doing something, or correct performance. The word ritual is first recorded in English in 1570, there are hardly any limits to the kind of actions that may be incorporated into a ritual. Catherine Bell argues that rituals can be characterized by formalism, traditionalism, invariance, rule-governance, sacral symbolism, Ritual utilizes a limited and rigidly organized set of expressions which anthropologists call a restricted code. Maurice Bloch argues that ritual obliges participants to use this formal oratorical style, which is limited in intonation, syntax, vocabulary, loudness, in adopting this style, ritual leaders speech becomes more style than content. Because this formal speech limits what can be said, it induces acceptance, compliance, Bloch argues that this form of ritual communication makes rebellion impossible and revolution the only feasible alternative. Ritual tends to support forms of social hierarchy and authority. Rituals appeal to tradition and are concerned to repeat historical precedents accurately. Traditionalism varies from formalism in that the ritual may not be yet still makes an appeal to historical. An example is the American Thanksgiving dinner, which may not be formal, thus, the appeal to history is important rather than accurate historical transmission. Catherine Bell states that ritual is also invariant, implying careful choreography and this is less an appeal to traditionalism than a striving for timeless repetition. The key to invariance is bodily discipline, as in prayer and meditation meant to mold dispositions. This bodily discipline is frequently performed in unison, by groups, Rituals tend to be governed by rules, a feature somewhat like formalism
4.
Slavs
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Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
5.
Christianization of the Slavs
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The first written use of the name Slavs dates to the sixth century, when the Slavic tribes inhabited a large portion of Central and Eastern Europe. By that century, native Iranian ethnic groups had been absorbed by the regions Slavic population, over the next two centuries, the Slavs expanded southwest toward the Balkans and the Alps and northeast towards the Volga River. Beginning in the century, the Slavs gradually converted to Christianity. The meaning of Slav depends on the context in which it is used, the word can refer to a culture living north of the River Danube, east of the River Elbe, and west of the River Vistula during the 530s CE. Slav is also an identifier for the group shared by these cultures. When discussing evidence used to construct a history of the Slavs, archaeologically, early Slavic physical evidence ranges from hill forts, ceramic pots and fragments to abodes. However, archaeologists face difficulties distinguishing Slavic and non-Slavic findings, many of these findings are inaccurately radiocarbon-dated or so isolated that they do not reflect organized Slavic settlement. Although a number of sources describe the Slavs, there are problems with using the texts to build upon available knowledge of the early Slavs. Useful historical information about the Slavs from them is cryptic or does not identify their source, the works tend to discuss the Slavs only in terms of their effects on surrounding empires, particularly the Byzantines and the Franks. The variety of names referring to the Slavs, such as Antes, Sclaveni, and Venethi, place names have changed, or no longer survive, and most texts are second-hand accounts or describe an encounter with the Slavs years, decades, or centuries after it occurred. Earlier texts contextualize the Slavs early history and development, but those written long after an event are less reliable, the Slavs were described by their neighbors as Antes, Sclaveni, and Venethi in texts written during and after the 500s. The concept of ethnicity during this period was fluid, more than one ethnicity would be ascribed to a group and this map of Slavic settlement during the 6th century relative to their neighbors drawn from written fragments, omits source information which contradicted Parczewskis conclusions. The association by archaeologists of pot and burial styles with ethnonyms, Ethnic identification can be subjective, especially in a region where many tribal groups identified themselves as distinct from one another. The history of the early Slavs is inseparable from political agendas underlying much 19th- and 20th-century archaeological, linguistic, according to Florin Curta, the creation of such a history was a function of both ethnic formation and ethnic identification. The Slavic languages, with about 300 million speakers in 2006, are a branch of the Indo-European language family. All known Slavic languages share a number of features, which suggests that they evolved from mutually intelligible dialects spoken in a relatively restricted core area, although the former common language is not attested in written sources, it can be reconstructed by studying its daughter languages. The similarities among the daughter languages indicate that Common Slavic was spoken during recorded history, theories attempting to place Slavic origin in the Near East have been discarded. None of the proposed homelands reaches the Volga River in the east, over the Dinaric Alps in the southwest or the Balkan Mountains in the south, southern Ukraine is known to have been inhabited by Scythian and Sarmatian tribes before the Goths
6.
East Slavs
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The East Slavs are Slavic peoples speaking East Slavic languages. Formerly the main population of the state of Kievan Rus. Researchers know relatively little about the Eastern Slavs prior to approximately 859 AD, zealous Christian missions burned and destroyed all evidences of history of the people before that. The Eastern Slavs of these early times apparently lacked a written language, the few known facts come from archaeological digs, foreign travellers accounts of the Rus land, and linguistic comparative analyses of Slavic languages. Very few native Rus documents dating before the 11th century have survived, the earliest major manuscript with information on Rus history, the Primary Chronicle, dates from the late 11th and early 12th centuries. There is no consensus among scholars as to the urheimat of the Slavs, in the first millennium AD, Slavic settlers are likely to have been in contact with other ethnic groups who moved across the East European Plain during the Migration Period. Between the first and ninth centuries, the Sarmatians, Huns, Alans, Avars, Bulgars, although some of them could have subjugated the regions Slavs, these foreign tribes left little trace in the Slavic lands. The Early Middle Ages also saw Slavic expansion as an agriculturist and beekeeper, hunter, fisher, herder, by the 8th century, the Slavs were the dominant ethnic group on the East European Plain. By 600 AD, the Slavs had split linguistically into southern, western, the East Slavs practiced slash-and-burn agricultural methods which took advantage of the extensive forests in which they settled. This method of agriculture involved clearing tracts of forest with fire, cultivating it, the East Slavs flooded Eastern Europe in two streams. Another group of East Slavs moved from Pomerania to the northeast, the same Slavic population also settled the present-day Tver Oblast and the region of Beloozero. Having reached the lands of the Merya near Rostov, they linked up with the Dnieper group of Slavic migrants. Roughly in the period, the Ilmen Slavs and Krivichs were dominated by the Varangians of the Rus Khaganate. The earliest tribal centres of the East Slavs included Novgorod, Izborsk, Polotsk, Gnezdovo, archaeology indicates that they appeared at the turn of the tenth century, soon after the Slavs and Finns of Novgorod had rebelled against the Norsemen and forced them to withdraw to Scandinavia. The reign of Oleg of Novgorod in the tenth century witnessed the return of the Varangians to Novgorod. From this base, the mixed Varangian-Slavic population launched several expeditions against Constantinople, at first the ruling elite was primarily Norse, but it was rapidly Slavicized by the mid-century. Sviatoslav I of Kiev was the first Rus ruler with a Slavonic name, the disintegration, or parcelling of the polity of Kievan Rus in the 11th century resulted in considerable population shifts and a political, social, and economic regrouping. This article incorporates public domain material from the Library of Congress Country Studies website http, //lcweb2. loc. gov/frd/cs/
7.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
8.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
9.
Vladimir the Great
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Vladimir Sviatoslavich the Great or Volodymyr was a prince of Novgorod, grand prince of Kiev, and ruler of Kievan Rus from 980 to 1015. Vladimirs father was prince Sviatoslav of the Rurik dynasty, in Sweden, with the help from his relative Ladejarl Håkon Sigurdsson, ruler of Norway, he assembled a Varangian army and reconquered Novgorod from Yaropolk. Originally a follower of Slavic paganism, Vladimir converted to Christianity in 988, born in 958, Vladimir was the natural son and youngest son of Sviatoslav I of Kiev by his housekeeper Malusha. Malusha is described in the Norse sagas as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future, malushas brother Dobrynya was Vladimirs tutor and most trusted advisor. His place of birth is identified by different authors either as Budyatychi or Budnik, transferring his capital to Pereyaslavets in 969, Sviatoslav designated Vladimir ruler of Novgorod the Great but gave Kiev to his legitimate son Yaropolk. After Sviatoslavs death at the hands of the Pechenegs in 972, in 977, Vladimir fled to his kinsman Haakon Sigurdsson, ruler of Norway, collecting as many Norse warriors as he could to assist him to recover Novgorod. On his return the next year, he marched against Yaropolk, on his way to Kiev he sent ambassadors to Rogvolod, prince of Polotsk, to sue for the hand of his daughter Rogneda. The high-born princess refused to affiance herself to the son of a bondswoman, so Vladimir attacked Polotsk, slew Rogvolod, Vladimir continued to expand his territories beyond his fathers extensive domain. Although Christianity spread in the region under Olegs rule, Vladimir had remained a pagan, taking eight hundred concubines. He may have attempted to reform Slavic paganism by establishing the thunder-god, Perun, open abuse of the deities that most people in Rus revered triggered widespread indignation. A mob killed the Christian Fyodor and his son Ioann, immediately after the murder of Fyodor and Ioann, early medieval Rus saw persecutions against Christians, many of whom escaped or concealed their belief. However, Prince Vladimir mused over the incident long after, the result is described by the chronicler Nestor. Of the Muslim Bulgarians of the Volga the envoys reported there is no gladness among them, only sorrow and he also reported that Islam was undesirable due to its taboo against alcoholic beverages and pork. Vladimir remarked on the occasion, Drinking is the joy of all Rus and we cannot exist without that pleasure. His emissaries also visited Roman Catholic and Orthodox missionaries, ultimately Vladimir settled on Eastern Orthodox Christianity. If Vladimir was impressed by this account of his envoys, he was more attracted by the political gains of the Byzantine alliance. In 988, having taken the town of Chersonesos in Crimea, he negotiated for the hand of emperor Basil IIs sister. Never before had a Byzantine imperial princess, and one born in the purple at that, married a barbarian, as offers of French kings
10.
Kievan Rus'
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Kievan Rus was a loose federation of East Slavic tribes in Europe from the late 9th to the mid-13th century, under the reign of the Rurik dynasty. The modern peoples of Belarus, Ukraine, and Russia all claim Kievan Rus as their cultural ancestors, according to Russian historiography the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus was Prince Oleg. He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, Sviatoslav I achieved the first major expansion of Kievan Rus territorial control, fighting a war of conquest against the Khazars. Vladimir the Great introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus reached its greatest extent under Yaroslav the Wise, his sons assembled and issued its first written legal code, the state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. The state finally fell to the Mongol invasion of the 1240s. During its existence, Kievan Rus was known as the land of the Rus, in Greek as Ῥωσία, in Old French as Russie, Rossie, in Latin as Russia, and from the 12th century also Ruthenia. Various etymologies have been proposed, including Ruotsi, the Finnish designation for Sweden, and Ros, the term Kievan Rus was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. Later, the Russian term was rendered into Belarusian and Ukrainian as Кіеўская Русь Kijeŭskaja Rus’ and Ки́ївська Русь Kyivska Rus’, prior to the emergence of Kievan Rus in the 9th century AD, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper, to their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane, a group of Slavicized tribes with Iranian origins, the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, controversy persists over whether the Rus’ were Varangians or Slavs. This uncertainty is due largely to a paucity of contemporary sources, attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, legends and literature from centuries later. To some extent the controversy is related to the myths of modern states in the region. According to the Normanist view, the Rus were Scandinavians, while Russian and Ukrainian nationalist historians generally argue that the Rus were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs, nevertheless, archaeological evidence from the area suggests that a Scandinavian population was present during the 10th century at the latest. On balance, it likely that the Rus proper were a small minority of Scandinavians who formed an elite ruling class. Liutprand of Cremona, who was twice an envoy to the Byzantine court, identifies the Russi with the Norse, leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus as Scythians and notes that they tended to adopt Greek rituals and customs
11.
West Slavs
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The West Slavs are a subgroup of Slavic peoples who speak the West Slavic languages. They separated from the common Slavic group in c. the 7th century, the West Slavic languages diversify into their historically attested forms during c. the 10th to 14th centuries. West Slavic speaking nations today include the Czechs, Slovaks, Poles, Kashubians, Silesians, the West Slavic group can be divided into three subgroups, Lechitic, including Polish, Kashubian and extinct Polabian and Pomeranian languages, Lusatian and Czecho-Slovak. Culturally, West Slavs developed along the lines of other Western European nations due to affiliation with the Roman Empire, in the Middle Ages the name Wends was applied to Western Slavic peoples. Mieszko I, the first historical ruler of Poland, also appeared as Dagome, the early Slavic expansion began in the 5th century, and by the 6th century, the groups that would become the West, East and South Slavic groups had probably become geographically separated. The first independent West Slavic states originate beginning in the 7th century, with the Empire of Samo, the Principality of Moravia, the Polabian language survived until the beginning of the 19th century in what is now the German state of Lower Saxony. At this time only 60,000 Sorbs have survived, living predominantly in Lusatia, the central Polish tribe of the Polans created their own state in the 10th century under the Polish duke Mieszko I. For many centuries Poland has had ties with its western neighbors. Kingdom of Bohemia stayed part of that Empire between 1002–1419 and 1526–1918, predecessors of Slovaks came under Hungarian domination after 907 – together with other Slavic groups as Croats, Slovenians, Dalmatians and Rusyns. Both the Czechs and the Slovaks were under rule of the Habsburg monarchy from 1526 to 1804, then in the Austrian Empire and between 1867–1918 part of Austria-Hungary
12.
Germanisation
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Germanisation refers to the spread of the German language, people and culture or policies which introduced these changes. It was a plank of German conservative thinking in the 19th and 20th centuries. In linguistics, Germanisation also occurs when a word from the German language is adopted into a foreign language, during the Nazi era, Germanisation turned into a policy of ethnic cleansing and later into genocide of non-Germans. Historically, there are different forms and degrees of the expansion of the German language. There are examples of complete assimilation into German culture, as happened with the pagan Slavs in the Diocese of Bamberg in the 11th century. A perfect example of adoption of German culture is the field of law in Imperial and present-day Japan. Germanisation took place by cultural contact, by decision of the adopting party. Since the flight and expulsion of Germans from Central and Eastern Europe however, another form of Germanisation is the forceful imposition of German culture, language and people upon non-German people, Slavs in particular. Early forms of Germanisation were related by German monks in manuscripts like Chronicon Slavorum, a complex process of Germanisation took place in Bohemia after the defeat of Bohemian Protestants at the Battle of White Mountain in 1620. The German prince and Frederick V, Elector Palatine, elected as king of Bohemia by the Bohemian estates in 1619, was defeated by Catholic forces loyal to the Habsburg Emperor, Ferdinand II. Among the Bohemian lords who were punished and had their lands expropriated after Fredericks defeat in 1620 were German-, thus, this conflict was feudal in nature, not national. This linguistic border remained almost unchanged until the late 19th century, in Tyrol there was a Germanisation of the Ladino-Romantsch of the Venosta Valley promoted by the Austria in the 16th century. There was made for avoiding contact with Protestants of the Graubünden, in the German colonies, the policy of having German as an official language led to the forming of German-based pidgins and German-based creole languages, such as Unserdeutsch. Joseph II, a leader influenced by the Enlightenment, sought to control of the empire. He decreed that German replace Latin as the official language. Hungarians perceived Josephs language reform as German cultural hegemony, and they reacted by insisting on the right to use their own tongue, as a result, Hungarian lesser nobles sparked a renaissance of the Hungarian language and culture. The lesser nobles questioned the loyalty of the magnates, of less than half were ethnic Magyars. The Magyar national revival subsequently triggered similar movements among the Slovak, Romanian, Serbian, following the partitions, the previous Germanisation attempts pursued by Frederick the Great in Silesia were extended to the newly gained Polish territories
13.
Great Moravia
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Great Moravia, the Great Moravian Empire, or simply Moravia, was the first major state that was predominantly Slavonic to emerge in the area of Central Europe. Its core territories were located on the Morava river which gave its name to the kingdom, Morava in both Czech and Slovak refers to both the river and the land of Moravia - the medieval Margraviate of Moravia, which is now the eastern part of the Czech Republic. The kingdom saw the rise of the first ever Slavic literary culture in the Old Church Slavonic language, after the fall of Great Moravia, its core territory was gradually divided between the newly ascending Czech Kingdom and Hungarian Kingdom, the frontier was originally settled on the Morava river. After this, the Czech-Hungarian border shifted east to the White Carpathians, záhorie also boasts the only surviving building from Great Moravian times - the chapel at Kopčany just across the Morava from the archaeological site of Mikulčice. The core of Great Moravia was established, according to legend, in the early 830s, when Prince Mojmír I crossed the Morava and conquered the principality of Nitra. The former principality of Nitra was used as the údelné kniežatsvo, or the given to, and ruled by. The extent and location of Great Moravia are a subject of debate, rival theories place the heart of it either south of the river Danube or on the Great Hungarian Plain. The exact date when the Moravian state was founded is also disputed, but it occurred in the early 830s under Prince Mojmír I. Moravia reached its largest territorial extent under Svätopluk I, who ruled from 870 to 894, separatism and internal conflicts emerging after Svätopluks death contributed to the fall of Great Moravia, which was overrun by the Hungarians. The exact date of Moravias collapse is unknown, but it occurred between 902 and 907, Moravia experienced significant cultural development under Prince Rastislav, with the arrival in 863 of the mission of Saints Cyril and Methodius. Rastislav had asked the Byzantine emperor to send a teacher to introduce literacy, the brothers Cyril and Methodius introduced a system of writing and Slavonic liturgy, the latter eventually formally approved by Pope Adrian II. The language, termed Old Church Slavonic, was the ancestral language for Bulgarian. Old Church Slavonic, therefore, differed somewhat from the local Slavic dialect of Great Moravia which was the idiom to the later dialects spoken in Moravia. Later, the disciples of Cyril and Methodius were expelled from Great Moravia by King Svätopluk I, arriving in the First Bulgarian Empire, the disciples continued the Cyrilo-Methodian mission and the Glagolitic script was superseded by Cyrillic. The meaning of the name has been subject to debate, the designation Great Moravia – megale Moravia in Greek – stems from the work De Administrando Imperio written by the Byzantine Emperor Constantine VII Porphyrogenitos around 950. The emperor only used the adjective megale in connection with the polity when referring to events that occurred after its fall, according to a third theory, the megale adjective refers to a territory located beyond the borders of the Byzantine Empire. Finally, the historian Lubomír E. Havlík writes that Byzantine scholars used this adjective when referring to homelands of nomadic peoples, Morava is the Czech and Slovak name for both the river and the country. In modern German, the land of the medieval Margraviate of Moravia is called Mähren, as the territory was inhabited by Germanic tribes before the Slavs settled there, the name is possibly of Germanic origin, with the ending -ava usually explained as coming from the Germanic -ahwa
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Bulgaria
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Bulgaria, officially the Republic of Bulgaria, is a country in southeastern Europe. It is bordered by Romania to the north, Serbia and Macedonia to the west, Greece and Turkey to the south, with a territory of 110,994 square kilometres, Bulgaria is Europes 16th-largest country. Organised prehistoric cultures began developing on current Bulgarian lands during the Neolithic period and its ancient history saw the presence of the Thracians, Greeks, Persians, Celts, Romans, Goths, Alans and Huns. With the downfall of the Second Bulgarian Empire in 1396, its territories came under Ottoman rule for five centuries. The Russo-Turkish War of 1877–78 led to the formation of the Third Bulgarian State, the following years saw several conflicts with its neighbours, which prompted Bulgaria to align with Germany in both world wars. In 1946 it became a one-party socialist state as part of the Soviet-led Eastern Bloc, in December 1989 the ruling Communist Party allowed multi-party elections, which subsequently led to Bulgarias transition into a democracy and a market-based economy. Bulgarias population of 7.2 million people is predominantly urbanised, most commercial and cultural activities are centred on the capital and largest city, Sofia. The strongest sectors of the economy are industry, power engineering. The countrys current political structure dates to the adoption of a constitution in 1991. Bulgaria is a parliamentary republic with a high degree of political, administrative. Human activity in the lands of modern Bulgaria can be traced back to the Paleolithic, animal bones incised with man-made markings from Kozarnika cave are assumed to be the earliest examples of symbolic behaviour in humans. Organised prehistoric societies in Bulgarian lands include the Neolithic Hamangia culture, Vinča culture, the latter is credited with inventing gold working and exploitation. Some of these first gold smelters produced the coins, weapons and jewellery of the Varna Necropolis treasure and this site also offers insights for understanding the social hierarchy of the earliest European societies. Thracians, one of the three primary groups of modern Bulgarians, began appearing in the region during the Iron Age. In the late 6th century BC, the Persians conquered most of present-day Bulgaria, and kept it until 479 BC. After the division of the Roman Empire in the 5th century the area fell under Byzantine control, by this time, Christianity had already spread in the region. A small Gothic community in Nicopolis ad Istrum produced the first Germanic language book in the 4th century, the first Christian monastery in Europe was established around the same time by Saint Athanasius in central Bulgaria. From the 6th century the easternmost South Slavs gradually settled in the region, in 680 Bulgar tribes under the leadership of Asparukh moved south across the Danube and settled in the area between the lower Danube and the Balkan, establishing their capital at Pliska
15.
South Slavs
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The South Slavs are a subgroup of Slavic peoples who speak the South Slavic languages. The South Slavs include the Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs and they are the main population of the Southeastern European countries of Bulgaria, Bosnia and Herzegovina, Croatia, Macedonia, Montenegro, Serbia and Slovenia. In the 20th century, the country of Yugoslavia united the regions inhabited by South Slavic nations – with the key exception of Bulgaria – into a single state. The concept of Yugoslavia, a state for all South Slavic peoples, emerged in the late 17th century. Little is known about the Slavs before the 5th century and their history prior to this can only be tentatively hypothesized via archeological and linguistic studies. Much of what we know about their history after the 6th century is from the works of Byzantine historians, in his work De Bellis, Procopius portrays the Sclavini as unusually tall and strong, with a tan complexion and reddish-blonde hair, living a rugged and primitive life. They lived in huts, often distant from one another and often changed their place of abode and they were not ruled by a single leader, but for a long time lived in a democracy. John of Ephesus, in his Ecclesiastical History portrays the Slavs as extremely violent people and they probably believed in many Gods, but Procopius suggests they believed in one, perhaps supreme god. He has often been identified as Perun, the creator of lightning, the Slavs went into battle on foot, charging straight at their enemy, armed with spears and small shields, but they did not wear armour. The lack of understanding may be attributed to matrilineal succession practiced among Southern Slavs and they made their homes in forests, by rivers and wetlands. Jordanes states that the Slavs have their homelands on the Danube, scholars have traditionally placed the Slavic Urheimat in the Pripet marshes of Ukraine, or alternatively between the Bug and the Dniepr. In the 5th century Slavs are mentioned as living north of the Danube in the sources from that era. From the 5th century, they supposedly spread outward in all directions, the Balkans was one of the regions which lay in the path of the expanding Slavs. Regarding the Slavs mentioned by 6th-century Byzantine chroniclers, Florin Curta states that their homeland was north of the Danube and he clarifies that their itinerant form of agriculture may have encouraged mobility on a micro regional scale. Material culture from the Danube suggests that there was an evolution of Slavic society between the early 7th century and the 8th century, as the Byzantines re-asserted the Danubian defences in the mid 6th century, the Slavs yield of pillaged goods dropped. As a reaction to this isolation, and external threats, political. As community elites rose to prominence, they came to embody a collective interest, if that group identity can be called ethnicity, and if that ethnicity can be called Slavic, then it certainly formed in the shadow of Justinians forts, not in the Pripet marshes. The Byzantines broadly grouped the numerous Slav tribes into two groups, the Sclaveni and Antes and they are both first encountered in the lower Danube region
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Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
17.
Ukraine
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Ukraine is currently in territorial dispute with Russia over the Crimean Peninsula which Russia annexed in 2014 but which Ukraine and most of the international community recognise as Ukrainian. Including Crimea, Ukraine has an area of 603,628 km2, making it the largest country entirely within Europe and it has a population of about 42.5 million, making it the 32nd most populous country in the world. The territory of modern Ukraine has been inhabited since 32,000 BC, during the Middle Ages, the area was a key centre of East Slavic culture, with the powerful state of Kievan Rus forming the basis of Ukrainian identity. Following its fragmentation in the 13th century, the territory was contested, ruled and divided by a variety of powers, including Lithuania, Poland, the Ottoman Empire, Austria-Hungary, and Russia. A Cossack republic emerged and prospered during the 17th and 18th centuries, two brief periods of independence occurred during the 20th century, once near the end of World War I and another during World War II. Before its independence, Ukraine was typically referred to in English as The Ukraine, following independence, Ukraine declared itself a neutral state. Nonetheless it formed a limited partnership with the Russian Federation and other CIS countries. In the 2000s, the government began leaning towards NATO, and it was later agreed that the question of joining NATO should be answered by a national referendum at some point in the future. Former President Viktor Yanukovych considered the current level of co-operation between Ukraine and NATO sufficient, and was against Ukraine joining NATO and these events formed the background for the annexation of Crimea by Russia in March 2014, and the War in Donbass in April 2014. On 1 January 2016, Ukraine applied the economic part of the Deep, Ukraine has long been a global breadbasket because of its extensive, fertile farmlands and is one of the worlds largest grain exporters. The diversified economy of Ukraine includes a heavy industry sector, particularly in aerospace. Ukraine is a republic under a semi-presidential system with separate powers, legislative, executive. Its capital and largest city is Kiev, taking into account reserves and paramilitary personnel, Ukraine maintains the second-largest military in Europe after that of Russia. Ukrainian is the language and its alphabet is Cyrillic. The dominant religion in the country is Eastern Orthodoxy, which has strongly influenced Ukrainian architecture, literature, there are different hypotheses as to the etymology of the name Ukraine. According to the older and most widespread hypothesis, it means borderland, while more recently some studies claim a different meaning, homeland or region. The Ukraine now implies disregard for the sovereignty, according to U. S. ambassador William Taylor. Neanderthal settlement in Ukraine is seen in the Molodova archaeological sites include a mammoth bone dwelling
18.
Kiev
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Kiev or Kyiv is the capital and largest city of Ukraine, located in the north central part of the country on the Dnieper River. The population in July 2015 was 2,887,974, Kiev is an important industrial, scientific, educational, and cultural centre of Eastern Europe. It is home to many industries, higher education institutions. The city has an infrastructure and highly developed system of public transport. The citys name is said to derive from the name of Kyi, during its history, Kiev, one of the oldest cities in Eastern Europe, passed through several stages of great prominence and relative obscurity. The city probably existed as a centre as early as the 5th century. A Slavic settlement on the trade route between Scandinavia and Constantinople, Kiev was a tributary of the Khazars, until seized by the Varangians in the mid-9th century. Under Varangian rule, the city became a capital of the Kievan Rus, completely destroyed during the Mongol invasion in 1240, the city lost most of its influence for the centuries to come. It was a capital of marginal importance in the outskirts of the territories controlled by its powerful neighbours, first the Grand Duchy of Lithuania, followed by Poland. The city prospered again during the Russian Empires Industrial Revolution in the late 19th century, in 1917, after the Ukrainian National Republic declared independence from the Russian Empire, Kiev became its capital. From 1919 Kiev was an important center of the Armed Forces of South Russia and was controlled by the White Army. From 1921 onwards Kiev was a city of the Ukrainian Soviet Socialist Republic, which was proclaimed by the Red Army, during World War II, the city again suffered significant damage, but quickly recovered in the post-war years, remaining the third largest city of the Soviet Union. During the countrys transformation to an economy and electoral democracy. Kievs armament-dependent industrial output fell after the Soviet collapse, adversely affecting science, Kiev emerged as the most pro-Western region of Ukraine where parties advocating tighter integration with the European Union dominate during elections. As a prominent city with a history, its English name was subject to gradual evolution. The early English spelling was derived from Old East Slavic form Kyjev, the name is associated with that of Kyi, the legendary eponymous founder of the city. Early English sources use various names, including Kiou, Kiow, Kiew, on one of the oldest English maps of the region, Russiae, Moscoviae et Tartariae published by Ortelius the name of the city is spelled Kiou. On the 1650 map by Guillaume de Beauplan, the name of the city is Kiiow, in the book Travels, by Joseph Marshall, the city is referred to as Kiovia
19.
Volkhv
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Volkhvs from Norse völva were heathen priests in pre-Christian Rus’. Volkhvs were believed to possess mystical powers, particularly the ability to predict the future, the first literary reference to a volkhv occurs in the Primary Chronicle under the year 912, there, the priest-soothsayer predicts Prince Olegs death. With the adoption of Christianity, the pagan priests came under persecution, volkhvs were targets of the witch-hunts in the 16th, 17th, and 18th centuries
20.
Baltic region
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The terms Baltic region, Baltic Rim countries, and Baltic Rim refer to slightly different combinations of countries in the general area surrounding the Baltic Sea. The first to name it the Baltic Sea was eleventh century German chronicler Adam of Bremen. Depending on the context the Baltic region might stand for, The countries that have shorelines along the Baltic Sea, Denmark, Estonia, Latvia, Finland, Germany, Lithuania, Poland, Russia, and Sweden. The group of countries presently referred to by the shorthand Baltic states, Estonia, Latvia, Estonia, Latvia, Lithuania and Kaliningrad Oblast of Russia, exclaved from the remainder of Russia. Historic East Prussia and the lands of Livonia, Courland. The former Baltic governorates of Imperial Russia, Todays Estonia and Latvia, the countries on the historical British trade route through the Baltic Sea, i. e. including the Scandinavian Peninsula. The Council of the Baltic Sea States, comprised by the countries with shorelines along the Baltic Sea, in addition to Norway, Iceland and the rest of European Union. The islands of the Euroregion B7 Baltic Islands Network, which includes the islands and archipelagos Åland, Bornholm, Gotland, Hiiumaa, Öland, Rügen, and Saaremaa
21.
Northern Crusades
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The crusades took place mostly in the 12th and 13th centuries and resulted in the conversion and baptism of indigenous peoples. Most notable campaigns were Livonian and Prussian crusades, some of these wars were called crusades during the Middle Ages, but others, including most of the Swedish ones, were first dubbed crusades by 19th-century romantic nationalist historians. And 1293, Livonians, Latgallians, Selonians, and Estonians, Semigallians and Curonians, the campaigns started with the 1147 Wendish Crusade against the Polabian Slavs of what is now northern and eastern Germany. The crusade occurred parallel to the Second Crusade to the Holy Land, the Swedish crusades were campaigns by Sweden against Finns, Tavastians, and Karelians during period from 1150 to 1293. The Danes are known to have made two crusades to Finland in 1191 and in 1202, the latter one was led by the Bishop of Lund Anders Sunesen with his brother. The difference in creeds was one of the reasons they had not yet been effectively converted. During a period of more than 150 years leading up to the arrival of German crusaders in the region, Estonia was attacked thirteen times by Russian principalities, Estonians for their part made raids upon Denmark and Sweden. There were peaceful attempts by some Catholics to convert the Estonians, starting with missions dispatched by Adalbert, however, these peaceful efforts seem to have had only limited success. Although the crusaders won their first battle, Bishop Berthold was mortally wounded, in 1199, Albert of Buxhoeveden was appointed by the Archbishop Hartwig II of Bremen to Christianise the Baltic countries. By the time Albert died 30 years later, the conquest and formal Christianisation of present-day Estonia, although he landed in the mouth of the Daugava in 1200 with only 23 ships and 500 soldiers, the bishops efforts ensured that a constant flow of recruits followed. The first crusaders usually arrived to fight during the spring and returned to their homes in the autumn, to ensure a permanent military presence, the Livonian Brothers of the Sword were founded in 1202. The founding by Bishop Albert of the market at Riga in 1201 attracted citizens from the Empire, at Alberts request, Pope Innocent III dedicated the Baltic countries to the Virgin Mary to popularize recruitment to his army and the name Marys Land has survived up to modern times. This is noticeable in one of the given to Livonia at the time. In 1206, the crusaders subdued the Livonian stronghold in Turaida on the bank of Gauja River. In order to control over the left bank of Gauja. By 1211, the Livonian province of Metsepole and the mixed Livonian-Latgallian inhabited county of Idumea was converted to the Roman Catholic faith, the last battle against the Livonians was the siege of Satezele hillfort near to Sigulda in 1212. The Livonians, who had been paying tribute to the East Slavic Principality of Polotsk, had at first considered the Germans as useful allies, the first prominent Livonian to be christened was their leader Caupo of Turaida. As the German grip tightened, the Livonians rebelled against the crusaders and the christened chief, Caupo of Turaida remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217
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Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
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Poles
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The Poles are a nation and West Slavic ethnic group native to Poland who share a common ancestry, culture, history and are native speakers of the Polish language. The population of Poles in Poland is estimated at 37,394,000 out of a population of 38,538,000. Polands population inhabits several historic regions, including Greater Poland, Lesser Poland, Mazovia, Silesia, Pomerania, Kuyavia, Warmia, Masuria, a wide-ranging Polish diaspora exists throughout Europe, the Americas and in Australasia. Today the largest urban concentration of Poles is the Katowice urban agglomeration of 2.7 million inhabitants, Poland was also for centuries a refuge for many Jews from all over Europe, a large number emigrated in the twentieth century to Israel. Several prominent Israeli statesmen were born in Poland, including Israels founder David Ben-Gurion, former President of Israel Shimon Peres, the Slavic people have been in the territory of modern Poland for over 1500 years. In the 9th and 10th centuries the tribes gave rise to developed regions along the upper Vistula, the last tribal undertaking resulted in the 10th century in a lasting political structure and state, Poland, one of the West Slavic nations. After 1945 the so-called autochthonous or aboriginal school of Polish prehistory received official backing in Poland, Polish people are the sixth largest national group in the European Union. Estimates vary depending on source, though available data suggest a number of around 60 million people worldwide. There are almost 38 million Poles in Poland alone, there are also Polish minorities in the surrounding countries including Germany, and indigenous minorities in the Czech Republic, Lithuania, Ukraine, and Belarus. There are some smaller indigenous minorities in nearby countries such as Moldova, the term Polonia is usually used in Poland to refer to people of Polish origin who live outside Polish borders, officially estimated at around 10 to 20 million. There is a notable Polish diaspora in the United States, Brazil, France has a historic relationship with Poland and has a relatively large Polish-descendant population. Poles have lived in France since the 18th century, in the early 20th century, over a million Polish people settled in France, mostly during world wars, among them Polish émigrés fleeing either Nazi occupation or later Soviet rule. In the United States, a significant number of Polish immigrants settled in Chicago, Ohio, Detroit, New York City, Orlando, Pittsburgh, Buffalo, the highest concentration of Polish Americans in a single New England municipality is in New Britain, Connecticut. The majority of Polish Canadians have arrived in Canada since World War II, the number of Polish immigrants increased between 1945 and 1970, and again after the end of Communism in Poland in 1989. In Brazil the majority of Polish immigrants settled in Paraná State, smaller, but significant numbers settled in the states of Rio Grande do Sul, Espírito Santo and São Paulo. The city of Curitiba has the second largest Polish diaspora in the world and Polish music, dishes and it is estimated that over half a million Polish people have come to work in the United Kingdom from Poland. Since 2011, Poles have been able to work throughout the EU and not just in the United Kingdom, Ireland. The Polish community in Norway has increased substantially and has grown to a number of 120,000
24.
Old Church Slavonic
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Old Church Slavonic, also known as Old Church Slavic, was the first Slavic literary language. It is thought to have been based primarily on the dialect of the 9th century Byzantine Slavs living in the Province of Thessalonica, as the oldest attested Slavic language, OCS provides important evidence for the features of Proto-Slavic, the reconstructed common ancestor of all Slavic languages. The language was standardized for the mission of the two apostles to Great Moravia in 863, the language and the alphabet were taught at the Great Moravian Academy and were used for government and religious documents and books between 863 and 885. The texts written during this phase contain characteristics of the Slavic vernaculars in Great Moravia, in 885, the use of Old Church Slavonic in Great Moravia was prohibited by Pope Stephen V in favour of Latin. Students of the two apostles, who were expelled from Great Moravia in 886, brought the Glagolitic alphabet to the First Bulgarian Empire, there it was taught at two literary schools, the Preslav Literary School and the Ohrid Literary School. The Glagolitic alphabet was used at both schools, though the Cyrillic script was developed early on at the Preslav Literary School where it superseded Glagolitic. The texts written during this era exhibit certain linguistic features of the vernaculars of the First Bulgarian Empire and these local varieties are collectively known as the Church Slavonic language. In Bosnia was preserved the local Bosnian Cyrillic alphabet, while in Croatia a variant of the Glagolitic alphabet was preserved, see Early Cyrillic alphabet for a detailed description of the script and information about the sounds it originally expressed. For Old Church Slavonic, the segments are reconstructible. The sounds are given in Slavic transliterated form rather than in IPA, as the realisation is uncertain. The letter щ denoted different sounds in different dialects and is not shown in the table, in Bulgaria, it represented the sequence /ʃt/, and it is normally transliterated as št for that reason. Farther west and north, it was probably /c/ or /tɕ/ like in modern Macedonian, Torlakian and Serbian/Croatian, /dz/ appears mostly in early texts, becoming /z/ later on. The distinction between l, n and r, on one hand, and palatal l, n and r, when it is, it is shown by a kamora diacritic over the letter. Accent is not indicated in writing and must be inferred from later languages, the pronunciation of yat ě differed by area. In Bulgaria it was an open vowel, commonly reconstructed as /æ/. The yer vowels ĭ and ŭ are often called ultrashort and were lower, more centralised and shorter than their counterparts i and they disappeared in most positions in the word, already sporadically in the earliest texts but more frequently later on. They also tended to merge with other vowels, particularly ĭ with e and ŭ with o, the exact articulation of the nasal vowels is unclear because different areas tend to merge them with different vowels. ę is occasionally seen to merge with e or ě in South Slavic, ǫ generally merges with u or o, but in Bulgaria, ǫ was apparently unrounded and eventually merged with ŭ
25.
Slavic Native Faith
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Slavic neopaganism or the Slavic native faith is the contemporary continuation of the ethnic religion of the Slavic peoples. It is characterised by a pantheist and polytheist theology, a focus on Slavic culture and folklore, in English sources the religion is often called Ridnoviry and its followers Ridnovirs. The term Rodnovery, from Russian, is also in use, some Slavic native faith groups also incorporate elements of Hinduism and Vedism. Rodnovery comes from Slavic compounds adapted to English, made up of родная or родной, meaning native, plus вера, Rodnovers generally dont refuse to be categorised as pagans, but virtually none accept the prefix neo-. Rodnovery can also be anglicised as Rodism or Rodianism, which drops the vera suffix, thus meaning simply religion of the Rod, religion of the Root, according to this view Rodnovery is a word that embodies the central concept of the Slavic native faith. Other names that are in use in Russia for the religion, although popular, are славянство or Slavianstvo, which in English is Slavism or Slavianism. The first name has been used by a community in Moscow maintaining that the term Slav originally means pious, the basic structure of a temple of the Slavic native faith is constituted by a sacred precinct at the centre of which are placed the images of the gods enshrined. There are many temples throughout Russia, Belarus and Ukraine. A large, formal one is projected to be built in Khabarovsk, the Slavic Kremlin, a centre of the Yarga Rodnover religious network in the Podolsky District of Moscow Oblast, hosts a typical wooden temple among its buildings. In 2015 the Temple of the Fire of Svarozich, in the form of a building, was opened by the Union of Slavic Rodnover Communities in Krasotynka. Unlike earlier authors, Dołęga-Chodakowski identified Christianity as an influence on national character. It was also rife with literary hoaxes and fakes, such as the Kraledvorsky Manuscript, the Prillwitz idols, as in other European countries, many Slavic nations developed their own Slavic faith movements in the first half of the 20th century. The German and Polish groups were already referred to as neopagan in press articles before World War II. Alarmed by the growth of Rodnovery in Slavic countries, exponents of the Orthodox Church gathered on 19 September 2015 launching a smartphone application of apologetics against the movement. Ecology and respect for nature is а prevalent theme, piotr Wiench has claimed that nationalism is less important than ecology to most groups, describing a movement inspired by nature-based spirituality. Many groups use extensive symbolism drawn from the world and many hold their religious ceremonies outdoors in sparsely populated areas. Wiench mentions one group that dances to drums in the forest near Poznań, aitamurto describes a number of common themes, such as nationalism, concern for the environment, warrior themes and indigenous values. Her analysis focuses primarily on Russian groups, which she describes as heterogenous and ranging from pacifism to xenophobia, Rodnovery in Belarus has ties in politics, particularly within the pro-Russian political scene
26.
Alphonse Mucha
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Alfons Maria Mucha, known as Alphonse Mucha, was a Czech Art Nouveau painter and decorative artist, known best for his distinct style. He produced many paintings, illustrations, advertisements, postcards, Alphonse Maria Mucha was born in the town of Ivančice, Moravia. In 1871, Mucha became a chorister at the Cathedral of St. Peter and Paul, Brno and it is there that he had his first revelation, in front of the richness of Baroque art. During the four years of studying there, he formed a friendship with Leoš Janáček who would become the greatest Czech composer of his generation and he worked at decorative painting jobs in Moravia, mostly painting theatrical scenery. In 1879, he relocated to Vienna to work for a major Viennese theatrical design company, when a fire destroyed his employers business during 1881 he returned to Moravia, to do freelance decorative and portrait painting. Count Karl Khuen of Mikulov hired Mucha to decorate Hrušovany Emmahof Castle with murals and was impressed enough that he agreed to sponsor Muchas formal training at the Munich Academy of Fine Arts, Mucha moved to Paris in 1887, and continued his studies at Académie Julian and Académie Colarossi. In addition to his studies, he worked at producing magazine, bernhardt was so satisfied with the success of this first poster that she began a six-year contract with Mucha. Muchas works frequently featured beautiful women in flowing, vaguely Neoclassical-looking robes. In contrast with contemporary poster makers he used pale pastel colors, Muchas style was given international exposure by the 1900 Universal Exhibition in Paris, of which Mucha said, I think made some contribution toward bringing aesthetic values into arts and crafts. He decorated the Bosnia and Herzegovina Pavilion and collaborated with decorating the Austrian Pavilion and his Art Nouveau style was often imitated. Mucha married Maruška Chytilová on 10 June 1906, in Prague, the couple visited the U. S. from 1906 to 1910, during which time their daughter, Jaroslava, was born in New York City. They also had a son, Jiří, who became a journalist, writer, screenwriter, author of autobiographical novels. In the U. S. Mucha expected to earn money to fund his projects to demonstrate to Czechs that he had not sold out. He was assisted by millionaire Charles R. Crane, who used his fortune to help promote revolutions and, after meeting Thomas Masaryk, Slavic nationalism. When Czechoslovakia won its independence after World War I, Mucha designed the new stamps, banknotes. Mucha considered his publication Le Pater to be his printed masterpiece, printed on 20 December 1899, Le Pater was Muchas occult examination of the themes of The Lords Prayer and only 510 copies were produced. He had wanted to complete a series such as this, a celebration of Slavic history, from 1963 until 2012 the series was on display in the chateau in Moravský Krumlov in the South Moravian Region in the Czech Republic. Since 2012 the series has been on display at the National Gallerys Veletržní Palace in Prague, the rising tide of fascism during the late 1930s resulted in Muchas works and his Slavic nationalism being denounced in the press as reactionary
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The Slav Epic
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The Slav Epic is a cycle of 20 large canvases painted by Czech Art Nouveau painter Alfons Mucha between 1910 and 1928. The cycle depicts the mythology and history of Czechs and other Slavic peoples, in 1928, after finishing his monumental work, Mucha bestowed the cycle upon the city of Prague on condition that the city build a special pavilion for it. Prior to 2012, the work was a part of the permanent exhibition at the chateau in the town of Moravský Krumlov in the South Moravian Region of the Czech Republic. In 2012, all 20 works were moved and are displayed together on the floor of the Veletržní Palace in an exhibition organized by the National Gallery in Prague. Alphons Mucha spent many working on The Slav Epic cycle. He had dreamed of completing such a series, a celebration of Slavic history, since the turn of the 20th century, however, in 1909, he managed to obtain grants by an American philanthropist and keen admirer of the Slavic culture, Charles Richard Crane. He began by visiting the places he intended to depict in the cycle, Russia, Poland, additionally, he consulted historians regarding details of historical events in order to ensure an accurate depiction. In 1910, he rented part of the castle in Zbiroh, Mucha continued working on the cycle for 18 years, gradually submitting paintings to the city of Prague as he completed them. In 1919, the first part of the series comprising eleven canvases was displayed in the Pragues Clementinum, in 1921, five of the paintings were shown in New York and Chicago to great public acclaim. In 1928, the cycle was displayed for the first time in the Trade Fair Palace in Prague. Alfons Mucha died in July,1939, shortly before his death he was interrogated by the Gestapo, as he was an important exponent of public life in Czechoslovakia. During World War II, the Slav Epic was wrapped and hidden away to prevent seizure by the Nazis, following the Czechoslovak coup détat of 1948 and subsequent communist takeover of the country, Mucha was considered a decadent and bourgeois artist, estranged from the ideals of socialist realism. The building of a pavilion for the exposition of the Slav Epic cycle became irrelevant and unimportant for the new communist regime. After the war, the paintings were moved to the chateau at Moravský Krumlov by a group of patriots. The city of Prague has waged a legal battle over the work which intensified in early 2010. Much consideration has been given to relocating the Slav Epic from Moravský Krumlov, the hope was that Prague, a city frequented by many thousands of tourists, would attract increased attention to the series of paintings. However, there is no space for the work in Pragues galleries. Nevertheless, in early 2010, the city of Prague requested the return of the Slav Epic for restoration work, however, the Mucha Foundation, run by the artists grandson John Mucha and his mother Geraldine, blocked the move as it would simply be a provisional measure
28.
Vyacheslav Ivanov (philologist)
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Vyacheslav Ivanovs father was Vsevolod Ivanov, one of the most prominent Soviet writers. His mother was an actress who worked in the theatre of Vsevolod Meyerhold and his childhood was clouded by disease and war, which he spent in Tashkent evacuation. Ivanov was educated at Moscow University and worked there until 1958, by that time, he had made some important contributions to Indo-European studies and became one of the leading authorities on Hittite language. During the early 1960s, Ivanov was one of the first Soviet scholars to take a keen interest in and he worked with Vladimir Toporov on several linguistic monographs, including an outline of Sanskrit. In 1962 he joined Toporov and Juri Lotman in establishing the Tartu-Moscow Semiotic School, in the 1980s Ivanov worked with Tamaz Gamkrelidze on a new theory of Indo-European migrations, which was most recently advocated by them in Indo-European and Indo-Europeans. He led the All-Union Library of Foreign Literature between 1989 and 1993 and held a seat in the Supreme Soviet of Russia, simultaneously, he established the Institute of World Culture and held a chair in Theory and History of World Culture at the Moscow University. Since the late 1990s Ivanov shares his time between Moscow and Los Angeles, where he delivers courses at the University of California, Los Angeles and he also worked as a professor in Stanford University and Yale University. He was made a member of the Russian Academy of Sciences in 2000. In 1965 Vyacheslav Ivanov edited, wrote extensive scholarly comments, the second, extended and corrected edition of the book came out in 1968 and included another Vygotskys unpublished work, his treatise on Shakespeares Hamlet. The first edition of the book was translated into English by Scripta Technica Inc. Apart from his scholarly pursuits, Vyacheslav Ivanov writes poetry and he also published several books of memoirs, including two on his acquaintances with Boris Pasternak and Anna Akhmatova. House, Central Dept. of Oriental Literature,1968,351 p. with Tamaz V. Gamkrelidze, Indoevropjskij jazyk i indoevropejcy, Rekonstrukcija i istoriko-tipologieskij analiz prajazyka i protokultury. Xcvi +1328 p. English translation, Indo-European and the Indo-Europeans, A reconstruction and historical analysis of a proto-language, berlin–New York, Mouton de Gruyter,1,1994,2,1995 with T. V.13, no. Vyacheslav V. Ivanov and Thomas Gamkrelidze, “The Early History of Indo-European Languages”, the archives of the Russian Orthodox Church of Alaska, Aleutian and Kuril Islands, An attempt at a multisemiotic society. The Russian orthodox church of Alaska and the Aleutian Islands and its relation to native American traditions — an attempt at a multicultural society, speculum Slaviae Orientalis, Muscovy, Ruthenia and Lithuania in the late Middle Ages. Issledovaniia po tipologii slavianskikh, baltiĭskikh i balkanskikh iazykov, preimushchestvenno v svete iazykovykh kontaktov, with V. N. Toporov, Mifologiia, statʹi dlia mifologicheskikh ėntsiklopediĭ. Moscow, IASK, Iazyki slavianskikh kulʹtur,2014, faculty Profile at UCLA Biography Biography Culturology Alexander Dobrokhotov Aron Gurevich Mikhail Gasparov
29.
Marija Gimbutas
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After the 1917 Russian Revolution, Gimbutas parents founded the first Lithuanian hospital in the capital. When I was four or five years old, I would sit in Basanavičiuss easy chair, and later, throughout my entire life, Basanavičiuss collected folklore remained extraordinarily important for me. In 1931, Gimbutas settled with her parents in Kaunas, the capital of Lithuania. After her parents separated that year, she lived with her mother and brother, Vytautas, five years later, her father died suddenly. At her fathers deathbed, Gimbutas pledged that she would study to become a scholar, All of a sudden I had to think what I shall be, I had been so reckless in sports—swimming for miles, skating, bicycle riding. I changed completely and began to read, in 1941, she married architect Jurgis Gimbutas. During the Second World War, Gimbutas lived under both Soviet and German occupations from 1940 to 1941 and 1941 to 1943, respectively. In her reflection of this turbulent period, Gimbutas remarked, Life just twisted me like a little plant, while holding a postdoctoral fellowship at Tübingen the following year, Gimbutas gave birth to her second daughter, Živilė. She did postgraduate work at the University of Heidelberg and the University of Munich in 1947 to 1949, the Gimbutas family left Germany and relocated to the United States in 1949. Her third daughter, Rasa Julija, was born August 1954 in Boston She died in Los Angeles, soon afterwards, she was interred in Kaunass Petrašiūnai Cemetery. From 1936, she participated in expeditions to record traditional folklore and studied Lithuanian beliefs. She graduated with honors from Aušra Gymnasium in Kaunas in 1938 and enrolled in the Vytautas Magnus University the same year and she then attended the University of Vilnius to pursue graduate studies in archaeology, linguistics, ethnology, folklore and literature. In 1942 she completed her masters thesis, Modes of Burial in Lithuania in the Iron Age and she received her Master of Arts degree from the University of Vilnius, Lithuania, in 1942. After arriving in the United States, Gimbutas immediately went to work at Harvard University translating Eastern European archaeological texts and she then became a lecturer in the Department of Anthropology. In 1955 she was made a Fellow of Harvards Peabody Museum and this hypothesis, and the act of bridging the disciplines, has had a significant impact on Indo-European studies. It was the Slavs who did the colonizing, according to her interpretations, gynocentric societies were peaceful, honored women, and espoused economic equality. The androcratic, or male-dominated, Kurgan peoples, on the hand, invaded Europe. The library includes Gimbutas extensive collection on the topics of archaeology, mythology, folklore, art, the Gimbutas Archives house over 12,000 images personally taken by Gimbutas of sacred figures, as well as research files on Neolithic cultures of Old Europe
30.
Boris Rybakov
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Boris Alexandrovich Rybakov was a Soviet and Russian historian who personified the anti-Normanist vision of Russian history. Rybakov held a chair in Russian history at the Moscow University since 1939, was a deputy dean of the university in 1952-54 and his first groundbreaking monograph was the Handicrafts of Ancient Rus, which sought to demonstrate the economic superiority of Kievan Rus to contemporary Western Europe. In the latter book he viewed the Scythians described by Herodotus as ancestors of modern Slavic nations, Ancient Slavic Paganism and Ancient Paganism of Rus are probably the best known of Rybakovs writings outside the former Soviet Union. Russian Indologist Rostislav Rybakov is his son, Рибакова або історія одного листа, написаного до самого себе
31.
Roman Jakobson
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Roman Osipovich Jakobson was a Russian–American linguist and literary theorist. Influenced by the work of Ferdinand de Saussure, Jakobson developed, with Nikolai Trubetzkoy, techniques for the analysis of systems in languages. He went on to apply the techniques of analysis to syntax and morphology. He made numerous contributions to Slavic linguistics, most notably two studies of Russian case and an analysis of the categories of the Russian verb and he studied at the Lazarev Institute of Oriental Languages and then at the Historical-Philological Faculty of Moscow University. As a student he was a figure of the Moscow Linguistic Circle and took part in Moscows active world of avant-garde art. The linguistics of the time was overwhelmingly neogrammarian and insisted that the scientific study of language was to study the history. Jakobson was also known for his critique of the emergence of sound in film. Jakobson received a degree from Moscow University in 1918. 1920 was a year of conflict in Russia, and Jakobson relocated to Prague as a member of the Soviet diplomatic mission to continue his doctoral studies. He immersed himself both into the academic and cultural life of pre-World War II Czechoslovakia and established relationships with a number of Czech poets. Jakobson received his Ph. D. from Charles University in 1930 and he became a professor at Masaryk University in Brno in 1933. He also made an impression on Czech academics with his studies of Czech verse, in 1926, together with Vilém Mathesius and others he became one of the founders of the Prague school of linguistic theory. There his numerous works on phonetics helped continue to develop his concerns with the structure and this mode of analysis has been since applied to the plane of Saussurean sense by his protégé Michael Silverstein in a series of foundational articles in functionalist linguistic typology. Jakobson escaped from Prague in early March 1939 via Berlin for Denmark, where he was associated with the Copenhagen linguistic circle and he fled to Norway on 1 September 1939, and in 1940 walked across the border to Sweden, where he continued his work at the Karolinska Hospital. In New York, he began teaching at The New School, at the École libre des hautes études, a sort of Francophone university-in-exile, he met and collaborated with Claude Lévi-Strauss, who would also become a key exponent of structuralism. He also made the acquaintance of many American linguists and anthropologists, such as Franz Boas, Benjamin Whorf, when the American authorities considered repatriating him to Europe, it was Franz Boas who actually saved his life. After the war, he became a consultant to the International Auxiliary Language Association, in 1949 Jakobson moved to Harvard University, where he remained until his retirement in 1967. In his last decade he maintained an office at the Massachusetts Institute of Technology, in the early 1960s Jakobson shifted his emphasis to a more comprehensive view of language and began writing about communication sciences as a whole
32.
Bernhard Severin Ingemann
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Bernhard Severin Ingemann was a Danish novelist and poet. Ingemann was born in Torkilstrup, on the island of Falster, the son of a vicar, he was left fatherless in his youth. While a student at the University of Copenhagen he published his first collection of poems, critics describe their sickly sentimentality as reflecting the unhealthy condition of the poets body and mind at this time. These works were followed by an allegorical poem, De sorte Riddere. Then followed six plays, of which the best is considered to be Reinald Underbarnet, in 1817 he published his first prose work, De Underjordiske, et bornholmsk Eventyr, which was followed in 1820 by Eventyr og Fortællinger, many of them imitations of Hoffmann. During 1818–19 he traveled on the Continent, in 1822 was appointed instructor of the Danish Language and Literature at the Academy of Sorø. During his next period, inspired by Scotts Waverley novels, Ingemann produced his series of historical romances, andersen the title of the childrens writer of Denmark. Their subjects are all taken from Danish history, the first, and perhaps the best, is Valdemar Sejr, which was followed by Erik Menveds Barndom, Kong Erik og de Fredløse, and Prins Otto af Danmark og Hans Samtid. While his historical romances show a lack of accuracy, their strong nationality gives them a special interest to the student of Danish culture, in reality they mean the introduction of the historical novel in Danish literature. A later artistic novel Landsbybørnene from 1852 is now almost forgotten, known as the fourth great Danish hymn writer, Ingemann is considered less rooted in Biblical dogma and more borne up by a general spiritual and religious interest. A simple naivete runs through them, especially popular were his Morgen og Aftensange, a collection of religious poems of great beauty and spirituality written during 1837–39. They were set to music by the composer Weyse, many of them have been classics in Danish schools. Also his Christmas hymns are popular and he also wrote poems of historic and mythological content in the heroic saga Holger Danske. He was a friend of Grundtvig who was in some degrees his mentor. Often they have been regarded almost mental twins in spite of clear differences, andersen must be mentioned among his friends. Ingemann was in his elder years much respected and after the death of Oehlenschläger he was regarded the unofficial poet-king of Denmark, critics cite Ingemanns grace and delicacy, rather than strength, of style, both in prose and poetry. Ingemann was married to Lucie Marie Mandix, a painter, whose works hang in Danish churches. Samlede Skrifter (Collected Works, xli. vols, nils Holger Petersen, B. S. Ingemann, Danish Medievalism in the Nineteenth Century, in, Cahier Calin, Makers of the Middle Ages
33.
Primary Chronicle
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The Tale of Past Years or Primary Chronicle is a history of Kievan Rus from about 850 to 1110, originally compiled in Kiev about 1113. The work is considered to be a source in the interpretation of the history of the Eastern Slavs. Tradition long regarded the original compilation as the work of a monk named Nestor, Nestor worked at the court of Sviatopolk II of Kiev and probably shared Sviatopolks pro-Scandinavian policies. The early part of the Chronicle features many anecdotal stories, among them those of the arrival of the three Varangian brothers, the founding of Kiev, the murder of Askold and Dir, ca. 882, the death of Oleg in 912, the cause of which was reported forseen by him, and the thorough vengeance taken by Olga, the wife of Igor, on the Drevlians, who had murdered her husband. Her actions secured Kievan Rus from the Drevlians, preventing her from having to marry a Drevlian prince, in the year 1116, Nestors text was extensively edited by the hegumen Sylvester who appended his name at the end of the chronicle. As Vladimir Monomakh was the patron of the village of Vydubychi where Sylvesters monastery was situated and this second version of Nestors work is preserved in the Laurentian codex. A third edition followed two years later and centered on the person of Vladimirs son and heir, Mstislav the Great, the author of this revision could have been Greek, for he corrected and updated much data on Byzantine affairs. This latest revision of Nestors work is preserved in the Hypatian codex, because the original of the chronicle as well as the earliest known copies are lost, it is difficult to establish the original content of the chronicle. The two main sources for the text as it is known presently are the Laurentian Codex. The Laurentian Codex was compiled in what are today Russian lands by the Nizhegorod monk Laurentius for the Prince Dmitry Konstantinovich in 1377, the original text he used was a lost codex compiled for the Grand Duke Mikhail of Tver in 1305. The account continues until 1305, but the years 898–922, 1263–83, the manuscript was acquired by the famous Count Musin-Pushkin in 1792 and subsequently presented to the National Library of Russia in Saint Petersburg. The Hypatian Codex dates to the 15th century and it was written in what are today Ukrainian lands and incorporates much information from the lost 12th-century Kievan and 13th-century Halychian chronicles. The language of work is the East Slavic version of Church Slavonic language with many additional irregular east-slavisms. Whereas the Laurentian text traces the Kievan legacy through to the Muscovite princes, the Hypatian codex was rediscovered in Kiev in the 1620s and copy was made for Prince Kostiantyn Ostrozhsky. A copy was found in Russia in the 18th century at the Ipatiev Monastery of Kostroma by the Russian historian Nikolai Karamzin, numerous monographs and published versions of the chronicle have been made, the earliest known being in 1767. Aleksey Shakhmatov published a pioneering textological analysis of the narrative in 1908, Dmitry Likhachev and other Soviet scholars partly revisited his findings. Their versions attempted to reconstruct the pre-Nestorian chronicle, compiled at the court of Yaroslav the Wise in the mid-11th century
34.
Novgorod Republic
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Citizens referred to their city-state as His Majesty Lord Novgorod the Great, or more often as Lord Novgorod the Great. The Republic prospered as the easternmost port of the Hanseatic League, in the middle of the 9th century Novgorod was only a name used to describe a staging post on the trade route from the Baltic Sea to the Byzantine Empire. It was populated by various Finnic and Slavic tribes that were constantly at war with one another for supremacy. However, these tribes came together during the beginning of the 9th century to try, Novgorod functioned as the original capital of the Rus people until 882 when Oleg transferred his administration to Kiev. From that time until 1019-1020 Novgorod was a part of Kievan Rus, Novgorod Princes were appointed by the Grand Prince of Kiev. Novgorod was sort of a center as by legend it was the first city of Rus. Novgorod still possesses relics of the beliefs that preceded Christianity and are now part of their pre-Christian Pagan/Norse/Slavic history. Novgorod continuously played a key role in the politics of Rus by assisting Vladimir the Great of Kiev, one of his first actions as Grand Prince was to grant loyal Novgorodians numerous freedoms and privileges. Thus the foundation for the Novgorod Republic was laid, while still a part of Kievan Rus, Novgorod eventually evolved into a powerful regional center that was largely independent. The Novgorod boyars began to dominate the offices of posadnik and tysyatsky, in 1136, the Novgorodians dismissed Prince Vsevolod Mstislavich and over the next century and a half were able to invite in and dismiss a number of princes. However, these invitations or dismissals were often based on who the dominant prince in Rus or Appanage Russia was at the time, cities such as Staraya Russa, Staraya Ladoga, Torzhok, and Oreshek were part of the Novgorodian Land. According to some accounts, a vicar of the archbishop ran the city of Staraya Ladoga in the 13th century, the city of Pskov, initially part of the Novgorodian Land, had de facto independence from at least the 13th century after joining the Hanseatic League. Several princes such as Dovmont and Vsevolod Mstislavich reigned in Pskov without any deference to or consultation with the prince or other officials in Novgorod, pskovs independence was acknowledged by the Treaty of Bolotovo in 1348. Even after this, however, the Archbishop of Novgorod headed the church in Pskov and kept the title Archbishop of Novgorod the Great, in the 12th–15th century, the Novgorodian Republic expanded east and northeast. The Novgorodians explored the areas around Lake Onega, along the Northern Dvina, in the beginning of the 14th century the Novgorodians explored the Arctic Ocean, the Barents Sea, the Kara Sea, and the West-Siberian river Ob. The Ugric tribes that inhabited the Northern Urals had to pay tribute to Novgorod the Great, losing them meant economic and cultural decline for the city and its inhabitants. Indeed, the failure of the Novgorodians to win these wars led to the downfall of the Republic. Soviet-era Marxist scholarship frequently described the system of Novgorod as a feudal republic
35.
Vistula
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The Vistula is the longest and largest river in Poland, at 1,047 kilometres in length. The drainage basin area of the Vistula is 194,424 km2, the remainder is in Belarus, Ukraine and Slovakia. The Vistula rises at Barania Góra in the south of Poland,1,220 meters above sea level in the Silesian Beskids, where it begins with the White Little Vistula and the Black Little Vistula. It empties into the Vistula Lagoon or directly into the Gdańsk Bay of the Baltic Sea with a delta, the name was first recorded by Pomponius Mela in AD40 and by Pliny in AD77 in his Natural History. Mela names the river Vistula, Pliny uses Vistla, the root of the name Vistula is Indo-European *u̯eis- to ooze, flow slowly and is found in many European rivernames. The diminutive endings -ila, -ula, were used in many Indo-European languages, in writing about the Vistula River and its peoples, Ptolemy uses the Greek spelling Ouistoula. Other ancient sources spell it Istula, ammianus Marcellinus refers to the Bisula, note the absence of the -t-. Jordanes uses Viscla, while the Anglo-Saxon poem Widsith refers to it as the Wistla, the Vistula river basin covers 194,424 square kilometres, its average altitude rising to 270 metres above sea level. In addition, the majority of its basin is located at heights of 100 to 200 m above sea level. The highest point of the basin lies at 2,655 metres. The asymmetry of the basin is 73–27%. The most recent glaciation of the Pleistocene epoch, which ended around 10,000 BC, is called the Vistulian glaciation or Weichselian glaciation in regard to north-central Europe. The river forms a delta called the Żuławy Wiślane around the town of Biała Góra near Sztum, about 50 km from the mouth. In the city of Gdańsk the Head of the Leniwka branch separates again into the Szkarpawa branch, the so-called Dead Wisła divides again into the Przegalinie branch flowing into Gdańsk Bay. Until the 14th century the Vistula was divided into an eastern branch, the Elbląg Vistula, and the smaller western branch. Since 1371 the Vistula of Gdańsk is the main artery. After the flood in 1840 an additional branch formed called the Śmiała Wisła, in 1890 through 1895, additional waterworks were carried out up the Świbna. The history of the River Vistula and her valley spans over 2 million years, the river is connected to the geological period called the Quaternary, in which distinct cooling of the climate took place
36.
Elbe
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The Elbe is one of the major rivers of Central Europe. It rises in the Krkonoše Mountains of the northern Czech Republic before traversing much of Bohemia, then Germany and its total length is 1,094 kilometres. The Elbes major tributaries include the rivers Vltava, Saale, Havel, Mulde, Schwarze Elster, the Elbe river basin, comprising the Elbe and its tributaries, has a catchment area of 148,268 square kilometres, the fourth largest in Europe. The basin spans four countries, with its largest parts in Germany, much smaller parts lie in Austria and Poland. The basin is inhabited by 24.5 million people, the Elbe rises at an elevation of about 1,400 metres in the Krkonoše on the northwest borders of the Czech Republic near Labská bouda. Of the numerous small streams whose waters compose the infant river, here the Elbe enters the vast vale named Polabí, and continues on southwards through Hradec Králové and then to Pardubice, where it turns sharply to the west. At Kolín some 43 kilometres further on, it bends gradually towards the north-west, at the village of Káraný, a little above Brandýs nad Labem, it picks up the Jizera. At Mělník its stream is more than doubled in volume by the Vltava, or Moldau, upstream from the confluence the Vltava is in fact much longer, and has a greater discharge and a larger drainage basin. Some distance lower down, at Litoměřice, the waters of the Elbe are tinted by the reddish Ohře, in its northern section both banks of the Elbe are characterised by flat, very fertile marshlands, former flood plains of the Elbe now diked. At Magdeburg there is a viaduct, the Magdeburg Water Bridge, from the sluice of Geesthacht on downstream the Elbe is subject to the tides, the tidal Elbe section is called the Low Elbe. Within the city-state the Unterelbe has a number of streams, such as Dove Elbe, Gose Elbe, Köhlbrand, Northern Elbe, Reiherstieg. Some of which have been disconnected for vessels from the stream by dikes. In 1390 the Gose Elbe was separated from the stream by a dike connecting the two then-islands of Kirchwerder and Neuengamme. The Dove Elbe was diked off in 1437/38 at Gammer Ort and these hydraulic engineering works were carried out to protect marshlands from inundation, and to improve the water supply of the Port of Hamburg. The Northern Elbe passes the Elbe Philharmonic Hall and is then crossed under by the old Elbe Tunnel, a bit more downstream the Low Elbes two main anabranches Northern Elbe and the Köhlbrand reunite south of Altona-Altstadt, a locality of Hamburg. Right after both anabranches reunited the Low Elbe is passed under by the New Elbe Tunnel, the last structural road link crossing the river before the North Sea. At the bay Mühlenberger Loch in Hamburg at kilometre 634, the Northern Elbe and the Southern Elbe used to reunite, leaving the city-state the Lower Elbe then passes between Holstein and the Elbe-Weser Triangle with Stade until it flows into the North Sea at Cuxhaven. Near its mouth it passes the entrance to the Kiel Canal at Brunsbüttel before it debouches into the North Sea, the Elbe has been navigable by commercial vessels since 1842, and provides important trade links as far inland as Prague
37.
Thietmar of Merseburg
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Thietmar, Prince-Bishop of Merseburg from 1009 until his death, was an important chronicler recording the reigns of German kings and Holy Roman Emperors of the Ottonian dynasty. Two of Thietmars great-grandfathers, both referred to Liuthar, were the Saxon nobles Lothar II, Count of Stade, and Lothar I and they were both killed fighting the Slavs at the Battle of Lenzen. Thietmar was a son of the Saxon count Siegfried I the Older of Walbeck and his wife Kunigunde, daughter of Henry I the Bald and his father fought with Margrave Odo against Duke Mieszko I of Poland at the 972 Battle of Cedynia. At the time of Thietmars birth, his family sided with the Ottonian duke Henry II of Bavaria in his uprising against his cousin Emperor Otto II. Later, a balance was achieved, Siegfried became burgrave at Möckern, baptized in Halberstadt, Thietmar prepared for an ecclesiastical career. He was educated at the St. Servatius chapter of Quedlinburg Abbey, from 1 November 990, he attended the Magedeburg cathedral school, together with his relative Bruno of Querfurt. He was familiar with the works of Augustine of Hippo, but even more with classical authors like Virgil, Horace, Lucan, Thietmar witnessed the struggles of the young Ottonian king Otto III and his mother Theophanu to secure their reign. He took some part in political events of the time, in 994 he was a hostage in the hands of the Northmen. Upon the death of his parents, he inherited parts of the Walbeck estates and in 1002 became provost of the family monastery. On 21 December 1004, he was ordained as a priest by Archbishop Tagino of Magdeburg, in 1009, through the intercession of Archbishop Tagino, he became Bishop of the Merseburg diocese, which had been re-established by King Henry II in 1004. Thietmar was concerned with the restitution of his bishopric. A loyal supporter of the German kingship, he interfered in political affairs. He died on 1 December 1018 and was buried in Merseburg cathedral, as counsellor of the Emperor and participant in many important political transactions he was well equipped for writing a history of his times. Nor does he always discriminate between important and unimportant events, the chronicle is nevertheless an excellent source for the history of Saxony during the reigns of the emperors Otto III and Henry II. No information is excluded by Thietmar, but the fullest details refer to the Bishopric of Merseburg, and to the wars against the Wends, the original manuscript was moved in 1570 to Dresden. When the city was destroyed by bombing during World War II the manuscript was severely damaged, fortunately a complete facsimile edition had been published by L. Schmidt. Thietmari Merseburgensis episcopi Chronicon, Mentzel-Reuters, Arno and Gerhard Schmitz, images of the Dresden MS, a search facility and Holtzmanns 1935 edition, available online Holtzman, Robert and J. C. M. Laurent, J. Strebitzki und W. Wattenbach, die Chronik des Thietmar von Merseburg
38.
Adam of Bremen
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Adam of Bremen was a German medieval chronicler. He lived and worked in the half of the eleventh century. He is most famous for his chronicle Gesta Hammaburgensis Ecclesiae Pontificum, little is known of his life other than hints from his own chronicles. He is believed to have come from Meissen in Saxony, the dates of his birth and death are uncertain, but he was probably born before 1050 and died on 12 October of an unknown year. From his chronicles it is apparent that he was familiar with a number of authors, the honorary name of Magister Adam shows that he had passed through all the stages of a higher education. It is probable that he was taught at the Magdeburger Domschule, in 1066 or 1067 he was invited by archbishop Adalbert of Hamburg to join the Church of Bremen. Adam was accepted among the capitulars of Bremen, and by 1069 he appeared as director of the cathedrals school, soon thereafter he began to write the history of Bremen/Hamburg and of the northern lands in his Gesta. His position and the activity of the church of Bremen allowed him to gather information on the history. A stay at the court of Svend Estridson gave him the opportunity to find information about the history and geography of Denmark, among other things he wrote about in Scandinavia, includes the sailing passages across Øresund such as todays Elsinore to Helsingborg route Chłopacka Hanna, Adam Bremeński. Literature by and about Adam of Bremen in the German National Library catalogue Adamus Bremensis, repertorium Historical Sources of the German Middle Ages
39.
Helmold
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Helmold of Bosau was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus and Gerold, who did much to Christianize the Polabian Slavs and he grew up in Holstein, and received his instruction in Brunswick from Gerold, the future bishop of Oldenburg. Later he came under the direction of Vicelinus, the Apostle of the Wends, first in the Augustinian monastery of Faldera and he became a deacon about 1150, and finally became a parish priest in 1156 at Bosau on Großer Plöner See. At Bishop Gerolds instigation Helmold wrote his Chronica Slavorum, a history of the conquest, the purpose of this chronicle was to demonstrate how Christianity and the German nationality gradually succeeded in gaining a footing among the Wends, especially in the eastern portion of Holstein. The work is divided into two parts, the first covers a period closing with the year 1168, while the second continues to the year 1171 and this second part, however, was written subsequently to 1172. Helmold was a historian, calling Henry the Lion out for money. He said that among the troops of Henry the Lion during the Wendish Crusade, there was talk of money, never about Christianity. He is, however, the most important source of information for the history of his own period, his account of which rests on the information of Vicelinus. His fund of information becomes noticeably meager after the death in 1163. The chronicle was first published in 1556 at Frankfurt, and later in Monumenta Germaniae Historica, Scriptores, XXI, 11-99, Henry the Lion, Duke of Saxony, was Helmolds patron. The chronicle was continued down to 1209 by Abbot Arnold of Lübeck, the Chronica were first edited by Siegmund Schorkel. The best edition is by J. M. Lappenberg in Monumenta Germaniae hist. scriptores, for critical works on the Chronica see August Potthast, Bibliotheca hist. medaevius. This article incorporates text from the 1913 Catholic Encyclopedia article Helmold by Patricius Schlager, encyclopædia Britannica 2006 Ultimate Reference Suite DVD. Helmold von Bosau Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh
40.
Otto of Bamberg
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Saint Otto of Bamberg was a medieval German bishop and missionary who, as papal legate, converted much of Pomerania to Christianity. Otto was born into a family in Mistelbach, Franconia. His elder brother inherited his fathers property and Otto was sent to school, serving initially in the household of Duke Władysław I Herman of Poland, he entered the service of the Emperor Henry IV in 1090 and was appointed Chancellor of the Holy Roman Empire in 1101. In 1102, the Emperor appointed and invested him as Bishop of Bamberg in Franconia, as a consequence, he was suspended by a papal party at the Synod of Fritzlar in 1118. At the Congress of Würzburg in 1121 Otto successfully negotiated the treaty, the Concordat of Worms. As bishop, Otto led a model, simple and frugal life, michael, which had been destroyed by an earthquake around 1117. Otto was sent on his mission by the Duke of Poland Bolesław III Wrymouth, after he returned to Bamberg in 1125, some pagan customs began to reassert themselves, and Otto journeyed once more to Pomerania in 1128. In the Diet of Usedom, he succeeded in converting all the nobles, converted further communities and his intent to consecrate a bishop for Pomerania was thwarted by the bishops of Magdeburg and Gniezno who claimed metropolitan rights over Pomerania. Only after his death in 1139 was his companion, Adalbert of Pomerania. It was Bishop Otto who clothed Saint Hildegard of Bingen as a Benedictine nun, Otto died on 30 June 1139, and was buried in Michaelsberg Abbey, Bamberg. He was canonised in 1189 by Pope Clement III, although he died on 30 June, his name is recorded in the Roman martyrology on 2 July. Prüfening Abbey Ulrich of Bamberg Charles Henry Robinson, The Life of Otto, Apostle of Pomerania, 1060-1139, New York, two contemporary biographies by Ebbo, d.1163 and Herbordus, d.1168 - from Internet Archive
41.
Saxo Grammaticus
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Saxo Grammaticus, also known as Saxo cognomine Longus, was a Danish historian, theologian and author. He is thought to have been a clerk or secretary to Absalon, Archbishop of Lund and he is the author of the first full history of Denmark. The Jutland Chronicle gives evidence that Saxo was born in Zealand and it is unlikely he was born before 1150 and it is supposed that his death could have occurred around 1220. His name Saxo was a name in medieval Denmark. The name Grammaticus was first given to him in the Jutland Chronicle and he lived in a period of warfare and Danish expansion, led by Archbishop Absalon and the Valdemars. The Danes were also being threatened by the Wends who were making raids across the border, Valdemar I had also just won a civil war and later Valdemar II led an expedition across the Elbe to invade Holstein. Sven Aggesen, a Danish nobleman and author of an earlier history of Denmark than Saxos, describes his contemporary, Saxo. This gives evidence that Saxo and Sven might have soldiered in the Hird or royal guard since Sven used the word contubernium in reference to them, there is also a Saxo to be found on a list of clergy at Lund, where there was a Sven recorded as Archdeacon. Likewise there is Dean Saxo who died in 1190, however the date does not match what is known about Saxo. Both arguments, for a secular or religious Saxo, would confirm that he was educated, as clergy he would have received training in Latin. Saxo comes from a family and writes that he is himself committed to being a soldier. He tells us that he follows the ancient right of hereditary service, Saxos education and ability supports the idea that he was educated outside Denmark. Some suggest the title Grammaticus refers not to his education but rather his elaborate Latin style and we know from his writing that he was in the retinue and received the patronage of Absalon, Archbishop of Lund, who was the foremost advisor to King Valdemar I. In his will Absalon forgives his clerk Saxo a small debt of two and a half marks of silver and tells him to return two borrowed books to the monastery of Sorø, the legacy of Saxo Grammaticus is the sixteen book heroic history of the Danes called Gesta Danorum. In the preface to the work, Saxo writes that his patron Absalon, the history is thought to have been started about 1185, after Sven Aggesen wrote his history. The goal of Gesta Danorum was as Saxo writes to glorify our fatherland, Saxo also may have owed much to Plato, Cicero and also to more contemporary writers like Geoffrey of Monmouth. Saxos history of the Danes was compiled from sources that are of historical value. He drew on oral tales of the Icelanders, ancient volumes, letters carved on rocks and stone, the history is composed of sixteen books and extends from the time of the founders of the Danish people, Dan I of Denmark and Angul into about the year 1187
42.
Gesta Danorum
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Gesta Danorum is a patriotic work of Danish history, by the 12th century author Saxo Grammaticus. It is the most ambitious undertaking of medieval Denmark and is an essential source for the nations early history. It is also one of the oldest known documents about the history of Estonia and Latvia. The sixteen books, in prose with an excursion into poetry. Book 9 ends with Gorm the Old, the first factual documented King of Denmark, book 14 contains a unique description of the temple at Rügen Island. When exactly Gesta Danorum was written is the subject of works, however. The last event described in the last book is King Canute VI of Denmark subduing Pomerania under Duke Bogislaw I, however the preface of the work, dictated to Archbishop Anders Sunesen, mentions the Danish conquest of the areas north of the Elbe river in 1208. Book 14, comprising nearly one-quarter of the text of the entire work, since this book is so large and Absalon has greater importance than King Valdemar I, this book may have been written first and comprised a work on its own. It is possible that Saxo then enlarged it with Books 15 and 16, telling the story of King Valdemar Is last years and it is believed that Saxo then wrote Books 11,12, and 13. Svend Aagesens history of Denmark, Brevis Historia Regum Dacie, states that Saxo had decided to write about The king-father and his sons, which would be King Sweyn Estridson, in Books 11,12 and he would later add the first ten books. This would also explain the 22 years between the last event described in the last book and the 1208 event described in the preface, the original manuscripts of the work are lost, except for four fragments, the Angers Fragment, Lassen Fragment, Kall-Rasmussen Fragment and Plesner Fragment. The Angers Fragment is the biggest fragment, and the only one attested to be in Saxo’s own handwriting, the other ones are copies from ca. All four fragments are in the collection of the Danish Royal Library in Copenhagen, in 1510-1512, Christiern Pedersen, a Danish translator working in Paris, searched Denmark high and low for an existing copy of Saxo’s works, which by that time was nearly all but lost. By that time most knowledge of Saxo’s work came from a summary located in Chronica Jutensis, from around 1342 and it is also in this summary that the name Gesta Danorum is found. The title Saxo himself used for his work is unknown, Christiern Pedersen finally found a copy in the collection of Archbishop Birger Gunnersen of Lund, modern Sweden, which he gladly lent him. With the help of printer Jodocus Badius, Gesta Danorum was refined and printed, the edition features the following colophon. impressit in inclyta Parrhisorum academia Iodocus Badius Ascensius Idibus Martiis. The source of all existing translations and new editions is Christiern Pedersens Latin Danorum Regum heroumque Historiae,1540, Lost Jon Tursons, never published ca. Volume 1 includes books I-X and Volume 2 includes books XI-XVI, hermann Jantzen, published 1900, title, Saxo Grammaticus
), which are so common in Slavic folk crafts, and which were still carved on edges and peaks of roofs in northern Russia in the nineteenth century, were symbols of the supreme life-giver Rod.[20] Before its conceptualisation as Rod as studied by Rybakov, this supreme God was known as Deivos (cognate with Sanskrit Deva, Latin Deus, Old High German Ziu and Lithuanian Dievas).[19] The Slavs believed that from this God proceeded a cosmic duality, represented by Belobog ("White God") and Chernobog ("Black God", also named Tiarnoglofi, "Black Head/Mind"),[19] representing the root of all the heavenly-masculine and the earthly-feminine deities, or the waxing light and waning light gods, respectively.[21] In both categories, deities might be either Razi, "rede-givers", or Zirnitra, "wizards".[22]%22,_Krak%C3%B3w_2013.2.jpg)
Media related to Slavic paganism at Wikimedia Commons