1.
St. Pierre Cathedral, Saint-Pierre
–
St. Pierre Cathedral is an early 20th-century church that serves as the cathedral of the Roman Catholic Vicariate Apostolic of Iles Saint Pierre and Miquelon. It is located close to the front of the capital city on the rue Jacques Cartier. The construction of the began in the late 17th century. Due to renovations and reconstruction, the current structure dates back to 1907, the church is noted for containing stained glass windows that were donated by Charles de Gaulle. In 1668, French settlers began inhabiting the islands, bringing their Catholic faith along with them, construction of the cathedral most likely started after this time and it was completed in 1690. The building remained standing until November 1902, when it was obliterated—along with the majority of the town—in the Great Fire, St. Pierre was subsequently rebuilt from 1905 to 1907 using Basque-style architecture. St. Pierre Cathedral was built in the Basque style of architecture and is noted for its mixture of European and this is demonstrated in the churchs incorporation of Alsatian sandstone and native pink granite. When the cathedral was rebuilt in 1905, the reconstruction used cement—an innovative construction material at the time, however, this did not withstand the elements well and resulted in damage to the exterior walls. As a result, restoration was undertaken in 1975, with the belfry being completely rebuilt, the cathedral contains both early 20th century and modern stained glass windows. The former depicts saints from France—St, marguerite Marie Alacoque, St. Bernadette and Our Lady of Lourdes—as well as the cathedrals namesake in Montmartre, whose architectural style was emulated by the cathedral. The modern windows were given by Charles de Gaulle during his 1967 visit to the overseas territory and these show scenes from the Gospel involving the sea and ships—a symbol of the islands depicted on their unofficial flag—as well as Pope John XXIII convening the Second Vatican Council. Roman Catholic Vicariate Apostolic of Iles Saint Pierre and Miquelon Vicariate Apostolic of Iles Saint Pierre and Miquelon
St. Pierre Cathedral, Saint-Pierre
–
St. Pierre Cathedral Cathédrale Saint-Pierre de Saint-Pierre (French)
2.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
3.
Switzerland
–
Switzerland, officially the Swiss Confederation, is a federal republic in Europe. It consists of 26 cantons, and the city of Bern is the seat of the federal authorities. The country is situated in western-Central Europe, and is bordered by Italy to the south, France to the west, Germany to the north, and Austria and Liechtenstein to the east. Switzerland is a country geographically divided between the Alps, the Swiss Plateau and the Jura, spanning an area of 41,285 km2. The establishment of the Old Swiss Confederacy dates to the medieval period, resulting from a series of military successes against Austria. Swiss independence from the Holy Roman Empire was formally recognized in the Peace of Westphalia in 1648. The country has a history of armed neutrality going back to the Reformation, it has not been in a state of war internationally since 1815, nevertheless, it pursues an active foreign policy and is frequently involved in peace-building processes around the world. In addition to being the birthplace of the Red Cross, Switzerland is home to international organisations. On the European level, it is a member of the European Free Trade Association. However, it participates in the Schengen Area and the European Single Market through bilateral treaties, spanning the intersection of Germanic and Romance Europe, Switzerland comprises four main linguistic and cultural regions, German, French, Italian and Romansh. Due to its diversity, Switzerland is known by a variety of native names, Schweiz, Suisse, Svizzera. On coins and stamps, Latin is used instead of the four living languages, Switzerland is one of the most developed countries in the world, with the highest nominal wealth per adult and the eighth-highest per capita gross domestic product according to the IMF. Zürich and Geneva have each been ranked among the top cities in the world in terms of quality of life, with the former ranked second globally, according to Mercer. The English name Switzerland is a compound containing Switzer, a term for the Swiss. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century. The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, the Swiss began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for Confederates, Eidgenossen, used since the 14th century. The data code for Switzerland, CH, is derived from Latin Confoederatio Helvetica. The toponym Schwyz itself was first attested in 972, as Old High German Suittes, ultimately related to swedan ‘to burn’
Switzerland
–
Founded in 44 BC by
Lucius Munatius Plancus,
Augusta Raurica was the first Roman settlement on the Rhine and is now among the most important archaeological sites in Switzerland.
Switzerland
–
Flag
Switzerland
–
The 1291 Bundesbrief (Federal charter)
Switzerland
–
The Old Swiss Confederacy from 1291 (dark green) to the sixteenth century (light green) and its associates (blue). In the other colors are shown the subject territories.
4.
Christian denomination
–
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
Christian denomination
–
Door of the Schlosskirche (castle church) in Wittenberg to which Luther is said to have nailed his
95 Theses on 31st October 1517, sparking the
Reformation.
5.
Calvinist
–
Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
Calvinist
–
Reformation Wall in
Geneva; from left to right:
William Farel,
John Calvin,
Theodore Beza, and
John Knox
Calvinist
–
Calvin preached at
St. Pierre Cathedral, the main church in Geneva
Calvinist
–
Calvin's
magnum opus:
Institutio Christianae religionis
Calvinist
–
Calvinism has been known at times for its simple, unadorned churches and lifestyles, as depicted in this painting by
Emanuel de Witte c.1661
6.
Cathedral
–
A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
Cathedral
–
São Paulo Cathedral, a representative modern cathedral built in Neo-Gothic style.
Cathedral
–
Interior of
St. Mary's Episcopal Cathedral,
Memphis, Tennessee with a procession.
Cathedral
–
The cathedral of the
Pope as Bishop of Rome, Cathedral of St. John Lateran
Cathedral
–
Cathedral Basilica of Saint Louis
7.
Sacred architecture
–
Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
Sacred architecture
–
Example of early Islamic sacred architecture: the
Great Mosque of Kairouan, founded in 670, dates in its present state from the 9th century; it is the architectural ancestor of all the mosques in the eastern Islamic world and represents one of the best preserved and most significant examples of early great mosques. The
Mosque of Kairouan (also called the Mosque of Uqba) is located in the UNESCO World Heritage city of
Kairouan in
Tunisia.
Sacred architecture
–
Larger-than-life structures remain at the
ancient Egyptian Luxor Temple approximately 3400 years after it was built.
Sacred architecture
–
An illustrated layout of the traditional interior of a
Christian Orthodox church.
Sacred architecture
–
The interior of the ancient Egyptian
Karnak Temple.
8.
Gothic architecture
–
Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
Gothic architecture
–
Façade of
Reims Cathedral, France
Gothic architecture
–
The interior of the western end of Reims Cathedral
Gothic architecture
–
Overview of Reims Cathedral from north-east
Gothic architecture
–
South side of
Chartres Cathedral.
9.
Geneva
–
Geneva is the second most populous city in Switzerland and is the most populous city of Romandy, the French-speaking part of Switzerland. Situated where the Rhône exits Lake Geneva, it is the capital of the Republic, the municipality has a population of 198,072, and the canton has 484,736 residents. In 2014, the compact agglomération du Grand Genève had 946,000 inhabitants in 212 communities in both Switzerland and France, within Swiss territory, the commuter area named Métropole lémanique contains a population of 1.25 million. This area is essentially spread east from Geneva towards the Riviera area and north-east towards Yverdon-les-Bains, Geneva is the city that hosts the highest number of international organizations in the world. It is also the place where the Geneva Conventions were signed, Geneva was ranked as the worlds ninth most important financial centre for competitiveness by the Global Financial Centres Index, ahead of Frankfurt, and third in Europe behind London and Zürich. A2009 survey by Mercer found that Geneva has the third-highest quality of life of any city in the world, the city has been referred to as the worlds most compact metropolis and the Peace Capital. In 2009 and 2011, Geneva was ranked as, respectively, the city was mentioned in Latin texts, by Caesar, with the spelling Genava, probably from a Celtic toponym *genawa- from the stem *genu-, in the sense of a bending river or estuary. The medieval county of Geneva in Middle Latin was known as pagus major Genevensis or Comitatus Genevensis, the name takes various forms in modern languages, Geneva /dʒᵻˈniːvə/ in English, French, Genève, German, Genf, Italian, Ginevra, and Romansh, Genevra. The city in origin shares its name, *genawa estuary, with the Italian port city of Genoa, Geneva was an Allobrogian border town, fortified against the Helvetii tribe, when the Romans took it in 121 BC. It became Christian under the Late Roman Empire, and acquired its first bishop in the 5th century, having been connected to the bishopric of Vienne in the 4th. In the Middle Ages, Geneva was ruled by a count under the Holy Roman Empire until the late 14th century, around this time the House of Savoy came to dominate the city. In the 15th century, a republican government emerged with the creation of the Grand Council. In 1541, with Protestantism in the ascendancy, John Calvin, by the 18th century, however, Geneva had come under the influence of Catholic France, which cultivated the city as its own. France also tended to be at odds with the ordinary townsfolk, in 1798, revolutionary France under the Directory annexed Geneva. At the end of the Napoleonic Wars, on 1 June 1814, in 1907, the separation of Church and State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of international organizations. Geneva is located at 46°12 North, 6°09 East, at the end of Lake Geneva. It is surrounded by two chains, the Alps and the Jura
Geneva
–
Top left:
Palace of Nations, Middle left:
ATLAS experiment at
CERN, Right:
Jet d'Eau, Bottom: View over Geneva and the
lake.
Geneva
–
L'Escalade, the failed surprise-attack (12 December 1602) made by troops sent by
Charles Emmanuel I, Duke of Savoy, to take Geneva
Geneva
–
Geneva seen from SPOT Satellite
Geneva
–
The Geneva area seen from the Salève in France. The Jura mountains can be seen on the horizon.
10.
Continental Reformed church
–
A Continental Reformed church is a Reformed church that has its origin in the European continent. The term is used to distinguish these churches from Presbyterian, Congregational or other Calvinist churches, Continental Reformed churches are descended from the Protestant Reformation in respective European countries. Notably, their theology is derived from the Swiss Reformation. It was inaugurated by Huldrych Zwingli, who formulated the first expression of the Reformed faith, Swiss Reformation was more fully articulated by Martin Bucer, Heinrich Bullinger and John Calvin. In the sixteenth century, the movement spread to most of continental Europe, sometimes aligning and secured by monarchs and other nobles, like in Switzerland, Hungary, the first Reformed churches were established in Europe after 1519 and were part of the Protestant Reformation. Reformed doctrine is expressed in various confessions, a few confessions are shared by many denominations. Different denominations use different confessions, usually based on historical reasons, around the world many churches of Reformed tradition emerged, both by migration and missionary work. Here is a List of Reformed churches
Continental Reformed church
–
(
The Ninety-Five Theses)
Continental Reformed church
–
John Calvin
11.
Protestant Church of Geneva
–
The Protestant Church of Geneva is an organization of congregations in the Canton of Geneva. It was founded in 1536 during the Protestant Reformation and it was the state church of Geneva from its inception until 1907. It is a member of the Federation of Swiss Protestant Churches, and through that body a member of the World Council of Churches, as of 2003, the church had approximately 94,472 members, of which 15,095 were baptized. The ministers of the church are organized in the Company of Pastors and the Genevan Consistory functions as a sort of parliament of the church
Protestant Church of Geneva
–
References [edit]
12.
John Calvin
–
John Calvin was an influential French theologian, pastor and reformer during the Protestant Reformation. Various Congregational, Reformed, and Presbyterian churches, which look to Calvin as the expositor of their beliefs, have spread throughout the world. Calvin was a polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon, in addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530, at the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the movement in Geneva, and in 1541 he was invited back to lead the church of the city. Following his return, Calvin introduced new forms of government and liturgy. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council, following an influx of supportive refugees and new elections to the city council, Calvins opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe, John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the first of four sons who survived infancy and his mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai. She died of a cause in Calvins childhood, after having borne four more children. Calvins father, Gérard Cauvin, had a career as the cathedral notary and registrar to the ecclesiastical court, he died in 1531. Gérard intended his three sons — Charles, Jean, and Antoine — for the priesthood, however, by age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of a family, the Montmors. Through their assistance, Calvin was able to attend the Collège de la Marche, Paris, once he completed the course, he entered the Collège de Montaigu as a philosophy student. In 1525 or 1526, Gérard withdrew his son from the Collège de Montaigu, according to contemporary biographers Theodore Beza and Nicolas Colladon, Gérard believed that Calvin would earn more money as a lawyer than as a priest. After a few years of study, Calvin entered the University of Bourges in 1529
John Calvin
–
Calvin was originally interested in the priesthood, but he changed course to study law in
Orléans and
Bourges. Painting titled Portrait of Young John Calvin from the collection of the Library of Geneva.
John Calvin
–
Portrait attributed to
Hans Holbein the Younger
John Calvin
–
William Farel was the reformer who convinced Calvin to stay in Geneva. 16th Century painting. In the
Bibliothèque Publique et Universitaire, Geneva.
John Calvin
–
Saint-Nicolas Church, Strasbourg, where Calvin preached in 1538. The building was architecturally modified in the 19th century.
13.
Protestant Reformation
–
The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
Protestant Reformation
–
Protestant Reformation
Protestant Reformation
–
Execution of
Jan Hus, an important Reformation precursor, in 1415.
Protestant Reformation
–
Martin Luther, shown in a portrait by
Lucas Cranach the Elder, initiated the Protestant Reformation in 1517.
Protestant Reformation
–
Martin Luther's 1534
Bible translated into German. Luther's translation influenced the development of the current Standard German.
14.
Prince-bishop
–
A prince-bishop is a bishop who is also the civil ruler of some secular principality and sovereignty. If the episcopal see is an archbishopric, the term is prince-archbishop. A prince-bishop is usually considered an elected monarch, later relations between a prince-bishop and the burghers were invariably not cordial. As cities demanded charters from emperors, kings, or their prince-bishops and declared independent of the secular territorial magnates. The stem duchies of the German kingdom inside the Empire had strong and powerful dukes, unlike dukes they could not pass hereditary titles and lands to any descendants. This met with increasing opposition by the Popes, culminating in the fierce Investiture Controversy of 1076, nevertheless, the Emperors continued to grant major territories to the most important bishops. The immediate territory attached to the episcopal see then became a prince-diocese or bishopric, the German term Hochstift was often used to denote the form of secular authority held by bishops ruling a prince-bishopric with Erzstift being used for prince-archbishoprics. Emperor Charles IV by the Golden Bull of 1356 confirmed the status of the Prince-Archbishoprics of Mainz, Cologne. At the eve of the Protestant Reformation, the Imperial states comprised 53 ecclesiastical principalities, with the dissolution of the Holy Roman Empire in 1806, the title finally became defunct. The bishops of Vienna and Wiener Neustadt didnt control any territory, upon the incorporation of the Livonian Brothers of the Sword in 1237, the territory of the Orders State largely corresponded with the Diocese of Riga. Bishop Albert of Riga in 1207 had received the lands of Livonia as an Imperial fief from the hands of German king Philip of Swabia, he however had to come to terms with the Brothers of the Sword. At the behest of Pope Innocent III the Terra Mariana confederation was established, by the 1234 Bull of Rieti, Pope Gregory IX stated that all lands acquired by the Teutonic Knights were no subject of any conveyancing by the Emperor. Within this larger conflict, the dualism of the autonomous Riga prince-bishop. The bishops pursued the conferment of the title by the Holy Roman Emperor to stress their sovereignty. In the original Prussian lands of the Teutonic Order, Willam of Modena established the suffragan bishoprics of Culm, Pomesania, Samland and Warmia. The bishops of Cetinje, Montenegro, who took the place of the earlier secular Voivodes in 1516 had a position of Slavonic. The title survived the union of England and Scotland into the Kingdom of Great Britain in 1707 until 1836, apart from territories formerly within the Holy Roman Empire, no French diocese had a principality of political significance linked to its see. However, a number of French bishops did hold a title, with a tiny territory usually about their seat, it was often a princely title
Prince-bishop
–
Johann Otto von Gemmingen, Prince-Bishop of
Augsburg (1591–1598)
Prince-bishop
–
Ecclesiastical lands in the Holy Roman Empire, 1780
15.
Diocese of Geneva
–
It was created by the merger in 1821 of the Diocese of Lausanne and the Diocese of Geneva, both prince-bishoprics until they were secularized during the Reformation. Until 1924, it was called the Diocese of Lausanne and Geneva, the diocese has its seat at Fribourg, it has 680,000 Catholics, constituting 51% of the population of its district. The current bishop is Charles Morerod, O. P. who was ordained and installed on 11 December 2011, the origin of the See of Lausanne can be traced to the ancient See of Windisch. Bubulcus, the first Bishop of Windisch, appeared at the imperial Synod of Epao in Burgundy in 517. The second and last known Bishop of Windisch was Gramatius, who signed the decrees of the Synods of Clermont in 535, of Orléans,541, according to the Synod of Mâcon of 585 St. Marius seems to have been the first resident Bishop of Avenches. The Chartularium of Lausanne affirms that St. Marius was born in the Burgundian Diocese of Autun about 530, was consecrated Bishop of Avenches in May,574, to him we owe a valuable addition to the Chronicle of St. Prosper of Aquitaine. The episcopal see of Avenches may have transferred to Lausanne by Marius. Lausanne was originally a suffragan of the archbishopric of Lyon, later of Besançon, in medieval times the diocese extended from the Aar, near Solothurn, to the northern end of the Valley of St. Thus the diocese included the town of Solothurn and part of its territory part of the Canton of Berne which lay on the left bank of the River Aar, also Biel/Bienne. The present Diocese of Lausanne includes the Cantons of Fribourg, Vaud, of the bishops who in the seventh century succeeded St. Marius almost nothing is known. Between 594 and 800 only three bishops are known, Arricus, present at the Council of Chalon-sur-Saône, Protasius, elected about 651, and Chilmegisilus, about 670. The guardians of the property of the see were originally the counts of Genevois, then the lords of Gerenstein, the dukes of Zähringen. Wearisome quarrels resulted, during which the city of Lausanne, with the aid of Berne and Fribourg, acquired new rights, and gradually freed itself from episcopal suzerainty. When Bishop Sebastian de Montfaucon took sides with the Duke of Savoy in a battle against Berne, on 31 March 1536, Hans Franz Nägeli entered Lausanne as conqueror, abolished Catholicism, and began a religious revolution. The bishop was obliged to flee, the treasure was taken to Berne. Bishop Sebastian died an exile in 1560, and his three successors were likewise exiles and it was only in 1610, under Bishop Johann VII of Watteville, that the see was provisionally re-established at Fribourg, where it has since remained. The cantons of Vaud, Neuchâtel and Berne were entirely lost by the See of Lausanne to the Reformation, by the French revolutionary Constitution Civile du Clergé the Parishes of the French Jura fell to the Diocese of Belley, and this was confirmed by the Concordat of 1801. In 1814 the parishes of Solothurn, in 1828 those of the Bernese Jura, in compensation, Pius VII assigned, in a papal brief of 20 September 1819, the city of Geneva and twenty parishes belonging to the old Diocese of Geneva to the See of Lausanne
Diocese of Geneva
–
Fribourg Cathedral, see of the Diocese of Lausanne, Geneva and Fribourg
16.
Romanesque style
–
Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
Romanesque style
–
Maria Laach Abbey, Germany
Romanesque style
–
Tum Collegiate Church, Poland
Romanesque style
–
Lessay Abbey, Normandy, France.
Romanesque style
–
Portal, Church of Santa Maria, Viu de Llevata,
Catalonia, Spain
17.
Gothic style
–
Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
Gothic style
–
Façade of
Reims Cathedral, France
Gothic style
–
The interior of the western end of Reims Cathedral
Gothic style
–
Overview of Reims Cathedral from north-east
Gothic style
–
South side of
Chartres Cathedral.
18.
Neoclassical architecture
–
Neoclassical architecture is an architectural style produced by the neoclassical movement that began in the mid-18th century. In its purest form, it is a style derived from the architecture of classical antiquity, the Vitruvian principles. In form, Neoclassical architecture emphasizes the wall rather than chiaroscuro, Neoclassical architecture is still designed today, but may be labelled New Classical Architecture for contemporary buildings. In Central and Eastern Europe, the style is referred to as Classicism. Many early 19th-century neoclassical architects were influenced by the drawings and projects of Étienne-Louis Boullée, the many graphite drawings of Boullée and his students depict spare geometrical architecture that emulates the eternality of the universe. There are links between Boullées ideas and Edmund Burkes conception of the sublime, the baroque style had never truly been to the English taste. The most popular was the four-volume Vitruvius Britannicus by Colen Campbell, the book contained architectural prints of famous British buildings that had been inspired by the great architects from Vitruvius to Palladio. At first the book featured the work of Inigo Jones. Palladian architecture became well established in 18th-century Britain, at the forefront of the new school of design was the aristocratic architect earl, Richard Boyle, 3rd Earl of Burlington, in 1729, he and William Kent, designed Chiswick House. This House was a reinterpretation of Palladios Villa Capra, but purified of 16th century elements and this severe lack of ornamentation was to be a feature of the Palladianism. In 1734 William Kent and Lord Burlington designed one of Englands finest examples of Palladian architecture with Holkham Hall in Norfolk, the main block of this house followed Palladios dictates quite closely, but Palladios low, often detached, wings of farm buildings were elevated in significance. This classicising vein was also detectable, to a degree, in the Late Baroque architecture in Paris. This shift was even visible in Rome at the redesigned façade for S, by the mid 18th century, the movement broadened to incorporate a greater range of Classical influences, including those from Ancient Greece. The shift to neoclassical architecture is conventionally dated to the 1750s, in France, the movement was propelled by a generation of French art students trained in Rome, and was influenced by the writings of Johann Joachim Winckelmann. The style was adopted by progressive circles in other countries such as Sweden. A second neoclassic wave, more severe, more studied and more consciously archaeological, is associated with the height of the Napoleonic Empire, in France, the first phase of neoclassicism was expressed in the Louis XVI style, and the second in the styles called Directoire or Empire. The Scottish architect Charles Cameron created palatial Italianate interiors for the German-born Catherine II the Great in St. Petersburg, indoors, neoclassicism made a discovery of the genuine classic interior, inspired by the rediscoveries at Pompeii and Herculaneum. These had begun in the late 1740s, but only achieved an audience in the 1760s
Neoclassical architecture
–
The
Cathedral of Vilnius
Neoclassical architecture
–
Woburn Abbey, an excellent example of English Palladianism, designed by
Burlington's student
Henry Flitcroft in 1746.
Neoclassical architecture
–
Altes Museum, built by
Karl Friedrich Schinkel in
Berlin.
Neoclassical architecture
–
Château de Malmaison, 1800, room for the
Empress Joséphine, on the cusp between
Directoire style and
Empire style
19.
Roman Empire
–
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
Roman Empire
–
The
Augustus of Prima Porta (early 1st century AD)
Roman Empire
–
Aureus of
Augustus, the first
Roman Emperor.
Roman Empire
–
A segment of the ruins of Hadrian's Wall in northern England
Roman Empire
–
A 5th-century
papyrus showing a parallel Latin-Greek text of a speech by
Cicero
20.
Funerary cult
–
Rituals were carried on for the benefit of the dead, either by their relatives or by a class of priests appointed and paid to perform the rites. These rituals took place at the tombs of the dead themselves or at funerary temples appointed to this purpose, funerary cults are found in a wide variety of cultures. Funerary cults are associated with ancient Egypt, where it was common for royalty, those associated with royalty, cats. This practice was done so as to preserve their bodies for the journey to the afterlife, the deity Osiris, who was the dying and reviving god and Lord of the Egyptian afterlife, was usually depicted as a mummy in Egyptian art. Also at Bubastis, where Bast was worshiped, there was a massive cat cemetery, cats were also thought to journey to the afterlife, usually to join their owners. These needed their own goods for this journey, such as food. The Roman Empire also had a cult, revolving around Dionysus. Dionysus, had been many times and had rescued his mother Semele from the Underworld. Each Roman God had his or her own clique of devotees and he was also one of the Gods associated with plants and harvest. He was occasionally depicted in conjunction with other Gods to indicate the dead participated in the rejuvenation of the seasons. In Sumer, Assyria, and Babylonia, funerary cults were called kispu and this funerary cult mostly revolved around caring for deceased kin, with a specific family member assigned to providing for a specific ghost. The ghosts were provided food and other goods, however the provision of clean water was of particular importance. Both deceased men and women were supposed to receive this care, without this care, the dead had the potential to a become malicious supernatural force. With this care, the family continue to participate in the lives of the living family. Also, the practice of recycling the names of the allowed for familial continuity. In Assyria, this was done by any consanguineal kin, a Babylonian variation of this cult treats the veneration of the dead as an extension of the veneration for parents. Offspring were responsible for this care, scholar Miranda Bayliss had stated the function of this cult was to alleviate guilt and other tensions from the death of the deceased and form solidarity and continuity within the family. Typically only close kin received this care, when ancestors beyond the individuals grandparents were venerated, it was done at large gatherings of extended kin groups
Funerary cult
–
Osiris, depicted as a
mummy, receives offerings on behalf of the dead in this illustration on papyrus from a
Book of the Dead.
21.
Konrad Witz
–
Konrad Witz was a German-born painter, active mainly in Basel, Switzerland. Witz is most famous for painting three altarpieces, all of which only partially. The earliest is the Heilspiegel Altarpiece of about 1435, the next is the Altarpiece of the Virgin, which has been associated with panels now in Basel, Nuremberg, and Strasbourg. The painting of St. Christopher does not seem to be related to these major altarpieces, other independent works by Witz and his followers can be found in Naples, Berlin, and New York
Konrad Witz
–
Saint Christopher by Konrad Witz (c. 1435), at the
Kunstmuseum,
Basel
22.
Strike tone
–
The strike tone, strike note, or tap note, of a bell when struck is the dominant note perceived immediately by the human ear. It is also known as the prime or fundamental note, the correct harmonic tuning of the bell is therefore important in creating a good strike tone. When a bell is struck, the energy imparted causes vibration of the bell in a complex manner and this atonal strike sound includes many inharmonic that die out quickly, giving way to a strike note or strike tone that is dominated by the prominent partials of the bell. Most observers identify the metallic strike note as having a pitch at or near the frequency of the second partial. Finally, as the sound of the bell ebbs, the slowly decaying hum tone lingers on, the low sound heard after the strike note has lost its intensity is called the hum. There are also present a third and perfect fifth in the first octave. Regarding their names, When struck by its clapper, a bell vibrates in a complex way. In general and these partials are customarily given names such as hum, prime, minor third, fifth, octave, upper octave, etc. The strike note of the bell, which is determined by three partials, is close to the pitch of the prime in a well-tuned bell. Bells with good tone are well-tuned, above the nominal the major 3rd and perfect 5th can be heard in bells of considerable size, in smaller bells they are so weak as not to be worthy of consideration. However, historical approached to bell tuning meant that in the past Very few bells agree with these conditions, generally the hum note is a sixth or seventh, and in rare cases a ninth below the strike note. The nominal is somewhere about an octave or a ninth above the note. Bells that are swung are more likely to conform to the conditions than those that are struck, when the strike note or fundamental of a bell is tuned, its harmonic series must be tuned with it. Bells often contain secondary strike tones which are inharmonic, or unrelated to the series of the original strike note. The strike note is of great interest to psychoacousticians, because it is a subjective tone created by three strong nearly harmonic partials in the bell sound. The octave or nominal, the twelfth, and the upper octave normally have frequencies nearly in the ratios 2,3,4, the ear assumes these to be partials of a missing fundamental, which it hears as the strike note. In a well-tuned bell the strike note is generally close to the prime, play chime note on C Below are the names and relative frequencies of important partials of tuned church bell or carillon bell
Strike tone
–
The
Erfurt bell (1497) or any well-tuned bell: strike note/prime on E with hum note, minor third, fifth, octave or nominal, and major third and perfect fifth in the second octave.
23.
JSTOR
–
JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
JSTOR
–
The JSTOR front page
24.
Integrated Authority File
–
The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
Integrated Authority File
–
GND screenshot
