1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
3.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
4.
Stanislaus Kostka
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Stanisław Kostka S. J. was a Polish novice of the Society of Jesus. In the Catholic Church he is venerated as Saint Stanislaus Kostka and he was born at Rostkowo, Przasnysz County, Poland, on 28 October 1550, died at Rome during the night of 14–15 August 1568. He entered the Society of Jesus in Rome on his 17th birthday and he was the second of seven children. His older brother Paweł survived to be present at beatification ceremony of Stanislaus in 1605, at home, the two brothers were taught with firmness, even severity, its results were their piety, modesty, temperance, and submission. On 25 July 1564, they arrived at Vienna with their tutor to attend the Jesuit college that had opened four years before. It is true, added the witness, that this had happened at home to my brother at Easter when he was seated at table with our parents and other persons. Among other practices of devotion he joined while at Vienna the Congregation of St. Barbara, so much piety, however, did not please the older brother Paul, his exasperation led him to treat the innocent Stanislaus with violence. Pauls sole reply was to swear violently at him, meantime the thought of joining the Society of Jesus had already entered his mind. It was six months, however, before he ventured to speak of this to the superiors of the Society. At Vienna they hesitated to receive him, fearing the tempest that would probably be raised by his father against the Society, Stanislaus quickly grasped the situation and formed the plan of applying to the general of the Society at Rome. The distance was five hundred leagues, which had to be made on foot, without equipment, or guide, or any other resources, the prospective dangers and humiliations of such a journey, however, did not deter him. Then he started, exchanging the dress of gentleman for that of a mendicant, by nightfall Paul and the tutor comprehended that Stanislaus had fled as he had threatened. They were seized with an anger, and as the day was ended the fugitive had gained a day over them. It is noticeable that in his testimony Paul gives no explanation of his ill-luck, Stanislaus stayed for a month at Dillingen, where the provincial of that time, the Saint Peter Canisius, put the young aspirants vocation to the test by employing him in the boarding-school. He arrived 25 October 1567 in Rome, as he was greatly exhausted by the journey, the general of the order, Saint Francis Borgia, would not permit him to enter the novitiate of Saint Andrew until several days later. During the ten remaining months of his life, according to the testimony of the master of novices, Father Giulio Fazio, he was a model, notwithstanding his very delicate constitution he did not spare himself the slightest penance. He had such a burning fever his chest that he was obliged to apply cold compresses. On the eve of the feast of Saint Lawrence, Stanislaus felt a mortal weakness made worse by a high fever and he wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption
5.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
6.
Patrick Keely
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Patrick Charles Keely was an Irish-American architect based in Brooklyn, New York, and Providence, Rhode Island. He designed every 19th-century Catholic cathedral in New England, several other church and institutional architects began their careers in his firm. Keely was born in Thurles, County Tipperary, then a part of the United Kingdom of Great Britain and Ireland, on August 9,1816, Keely emigrated to the United States, landing at Castle Gardens in Manhattan in 1842, and settling in Brooklyn. He arrived at a time when Catholicism in the United States was expanding from its footholds in Baltimore, New York City. Initially, he worked as a carpenter and builder since there were few trained architects practicing and most structures were erected with the assistance of the client. Common practice held that the builder, whether trained as mason or carpenter, crafted his own plans, for a number of years Keely worked at his trade without attracting attention. During this time, he met the Rev. Sylvester Malone, in 1846 Malone was sent to form a parish near the Brooklyn waterfront in the Williamsburg neighborhood. Together with Keely, he worked out a plan for a Gothic church possessing pointed arches, pinnacles, working as a carpenter, Keely produced designs from which was built the Church of Sts. Peter and Paul was considered an epoch in Catholic building in America, in Brooklyn alone there was a great wave of Catholic settlers for whom churches were urgently needed and Keely was the only one thought of to do the work. Among his work were several cathedrals in the Northeast and many of the substantial parish churches later elevated to cathedral status during the twentieth century. He designed a few churches for Protestant congregations…, Keely died in 1896 after a long illness, while still directing the completion of several churches with his son-in-law, Thomas Houghton. He was buried in Holy Cross Cemetery, Brooklyn, under an inauspicious polished granite block embossed KEELY, patrick Charles Keely, Architect, A Record of His Life and Work
7.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
8.
Polish Cathedral style
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The Polish Cathedral architectural style is a North American genre of Catholic church architecture found throughout the Great Lakes and Middle Atlantic regions as well as in parts of New England. These monumentally grand churches are not necessarily cathedrals, defined as seats of bishops or of their dioceses, Polish Cathedral churches generally have large amounts of ornamentation in the exterior and interior, comparable only to the more famous Churrigueresque or Spanish Baroque style. The decorations used reflect the tastes of the Polish immigrants to regions in both the symbols and statuary of saints prominently displayed throughout. Additionally there is a proclivity towards ornamentation drawn from the Renaissance. These churches exhibit a mixture of traits from numerous past eras characteristic of Europe. Skerrett says Polish churches surpassed other immigrants’ churches in size and their style promoted the immigrants vision of Polish identity. Kantowicz writes in The Archdiocese of Chicago, A Journey of Faith, The preference of the Polish League for Renaissance, stanislaus Kostka in Chicago now serve African-American or Latino constituencies while others have been closed by their Archbishops as no longer economically viable. The churches are major tourist attractions in Chicago, with tours devoted exclusively to them, in May 1980 the Chicago Architecture Foundations ArchiCenter held an exhibit on these treasures titled Chicagos Polish Churches. These ornate temples were built by the working poor in these regions in the era spanning the period from the end of the American Civil War until the end of World War II. These stylistically exaggerated churches were criticized by many of Chicagos Protestant elites as ostentatious in comparison with the style in vogue for Protestant houses of worship. Catholic Church authorities such as John Lancaster Spalding, the first Bishop of Peoria, the need for identity was evident in the unique architecture of the Polish Cathedral Style. It was often associated with the order of the Congregation of the Resurrection, in addition to the architectural stylings of the Renaissance. Both in scale and scope, these edifices were attempts to contradict the marginal status in which the Polish immigrants found themselves, the construction of these churches greatly influenced the development of neighborhoods that surrounded them. Eclecticism Eclecticism in art Jozef Mazur, Polish-American painter and stained-glass artist Tadeusz Żukotyński, Polish Catholic fine art painter and mural artist Sr
9.
Groundbreaking
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Such ceremonies are often attended by dignitaries such as politicians and businessmen. The actual shovel or spade used during the actual groundbreaking is often a special ceremonial shovel meant to be saved for subsequent display, commemorative information may be subsequently engraved on the shovel. In some places, clergy may also provide blessings, particularly if the building is being constructed by a church or religious-affiliated organization. The term groundbreaking, when used as an adjective, may mean being or making something that has never been done, seen, or made before, builders rites Topping out Cornerstone Publicity stunt Ribbon cutting ceremony Media related to Ground-breaking ceremonies at Wikimedia Commons
