1.
Rijeka Cathedral
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The St. Vitus Cathedral is a Roman Catholic cathedral in Rijeka, Croatia. In the Middle Ages, the Church of St. Vitus was a small and one-sided, romanesque church dedicated to the patron saint and it had a semi-circular apse behind the altar, and covered porch. With the arrival of the Jesuits in Rijeka, the Cathedral as we see it today was founded in 1638, first, it became the Jesuits church. It’s a rotunda, which is unusual in part of Europe, with elements of Baroque and Gothic. The cathedral is depicted on the reverse of the Croatian 100 kuna banknote, issued in 1993 and 2002
2.
Czech language
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Czech, historically also Bohemian, is a West Slavic language of the Czech–Slovak group. It is spoken by over 10 million people and is the language of the Czech Republic. Czech is closely related to Slovak, to the point of being intelligible to a very high degree. In the later 18th to mid-19th century, the written standard was codified in the context of the Czech National Revival. The main vernacular, known as Common Czech, is based on the vernacular of Prague, the Moravian dialects spoken in the eastern part of the country are mostly also counted as Czech, although some of their eastern variants are closer to Slovak. The Czech phoneme inventory is moderate in size, comprising five vowels, words may contain uncommon consonant clusters, including one consonant represented by the grapheme ř, or lack vowels altogether. Czech orthography is simple, and has used as a model by phonologists. Czech is classified as a member of the West Slavic sub-branch of the Slavic branch of the Indo-European language family and this branch includes Polish, Kashubian, Upper and Lower Sorbian and Slovak. Slovak is by far the closest genetic neighbor of Czech, the West Slavic languages are spoken in an area classified as part of Central Europe. Around the 7th century, the Slavic expansion reached Central Europe, the West Slavic polity of Great Moravia formed by the 9th century. The Christianization of Bohemia took place during the 9th and 10th centuries, the Bohemian language is first recorded in writing in glosses and short notes during the 12th to 13th centuries. Literary works written in Czech appear in the early 14th century, the first complete Bible translation also dates to this period. Old Czech texts, including poetry and cookbooks, were produced outside the university as well, literary activity becomes widespread in the early 15th century in the context of the Bohemian Reformation. There was no standardization distinguishing between Czech and Slovak prior to the 15th century, the publication of the Kralice Bible between 1579 and 1593 became very important for standardization of the Czech language in the following centuries. In 1615, the Bohemian diet tried to declare Czech to be the official language of the kingdom. After the Bohemian Revolt which was defeated by the Habsburgs in 1620 and this emigration together with other consequences of the Thirty Years War had a negative impact on the further use of the Czech language. In 1627, Czech and German became official languages of the Kingdom of Bohemia and in the 18th century German became dominant in Bohemia and Moravia, the modern standard Czech language originates in standardization efforts of the 18th century. Changes include the shift of í to ej and é to í and the merging of í
3.
Prague Castle
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Prague Castle is a castle complex in Prague, Czech Republic, dating from the 9th century. It is the residence of the President of the Czech Republic. The castle was a seat of power for kings of Bohemia, Holy Roman emperors, the Bohemian Crown Jewels are kept within a hidden room inside it. The castle is among the most visited tourist attractions in Prague attracting over 1.8 million visitors annually, the history of the castle began in 870 when its first walled building, the Church of the Virgin Mary, was built. The Basilica of Saint George and the Basilica of St. Vitus were founded under the reign of Vratislaus I, Duke of Bohemia, the first convent in Bohemia was founded in the castle, next to the church of St. George. A Romanesque palace was erected here during the 12th century, King Ottokar II of Bohemia improved fortifications and rebuilt the royal palace for the purposes of representation and housing. In the 14th century, under the reign of Charles IV the royal palace was rebuilt in Gothic style, in place of rotunda and basilica of St. Vitus began building of a vast Gothic church, that were completed almost six centuries later. During the Hussite Wars and the decades, the castle was not inhabited. In 1485, King Ladislaus II Jagello began to rebuild the castle, the massive Vladislav Hall was added to the Royal Palace. New defence towers were built on the north side of the castle. A large fire in 1541 destroyed large parts of the castle, under the Habsburgs, some new buildings in Renaissance style were added. Ferdinand I built the Belvedere as a palace for his wife Anne. Rudolph II used Prague Castle as his main residence and he founded the northern wing of the palace, with the Spanish Hall, where his precious art collections were exhibited. The Second Prague defenestration in 1618 began the Bohemian Revolt, during the subsequent wars, the Castle was damaged and dilapidated. Many works from the collection of Rudolph II were looted by Swedes in 1648, the last major rebuilding of the castle was carried out by Empress Maria Theresa in the second half of the 18th century. Following his abdication in 1848, and the succession of his nephew, Franz Joseph, to the throne, in 1918, the castle became the seat of the president of the new Czechoslovak Republic, T. G. The New Royal Palace and the gardens were renovated by Slovenian architect Jože Plečnik, in this period the St Vitus Cathedral was finished. Renovations continued in 1936 under Plečniks successor Pavel Janák, during the Nazi occupation of Czechoslovakia in World War II, Prague Castle became the headquarters of Reinhard Heydrich, the Reich Protector of Bohemia and Moravia
4.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
5.
Prague
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Prague is the capital and largest city of the Czech Republic. It is the 14th largest city in the European Union and it is also the historical capital of Bohemia. Situated in the north-west of the country on the Vltava river, the city has a temperate climate, with warm summers and chilly winters. Prague has been a political, cultural, and economic centre of central Europe with waxing and waning fortunes during its history and it was an important city to the Habsburg Monarchy and its Austro-Hungarian Empire. Prague is home to a number of cultural attractions, many of which survived the violence. Main attractions include the Prague Castle, the Charles Bridge, Old Town Square with the Prague astronomical clock, since 1992, the extensive historic centre of Prague has been included in the UNESCO list of World Heritage Sites. The city has more than ten major museums, along with theatres, galleries, cinemas. An extensive modern public transportation system connects the city, also, it is home to a wide range of public and private schools, including Charles University in Prague, the oldest university in Central Europe. Prague is classified as an Alpha- global city according to GaWC studies, Prague ranked sixth in the Tripadvisor world list of best destinations in 2016. Its rich history makes it a popular tourist destination, and the city more than 6.4 million international visitors annually. Prague is the fifth most visited European city after London, Paris, Istanbul, the region was settled as early as the Paleolithic age. In the last century BC, the Celts were slowly driven away by Germanic tribes, around the area where present-day Prague stands, the 2nd century map of Ptolemaios mentioned a Germanic city called Casurgis. In the following century, the Czech tribes built several fortified settlements in the area, most notably in Levý Hradec, Butovice and in the Šárka valley. The construction of what came to be known as the Prague Castle began near the end of the 9th century, the first masonry under Prague Castle dates from the year 885 at the latest. The other prominent Prague fort, the Přemyslid fort Vyšehrad, was founded in the 10th century, Prague Castle is dominated by the cathedral, which was founded in 1344, but completed in the 20th century. The legendary origins of Prague attribute its foundation to the 8th century Czech duchess and prophetess Libuše and her husband, Přemysl, legend says that Libuše came out on a rocky cliff high above the Vltava and prophesied, I see a great city whose glory will touch the stars. She ordered a castle and a town called Praha to be built on the site, a 17th century Jewish chronicler David Solomon Ganz, citing Cyriacus Spangenberg, claimed that the city was founded as Boihaem in c.1306 BC by an ancient king, Boyya. The region became the seat of the dukes, and later kings of Bohemia, under Roman Emperor Otto II the area became a bishopric in 973
6.
Czech Republic
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The Czech Republic, also known as Czechia, is a nation state in Central Europe bordered by Germany to the west, Austria to the south, Slovakia to the east and Poland to the northeast. The Czech Republic covers an area of 78,866 square kilometres with mostly temperate continental climate and it is a unitary parliamentary republic, has 10.5 million inhabitants and the capital and largest city is Prague, with over 1.2 million residents. The Czech Republic includes the territories of Bohemia, Moravia. The Czech state was formed in the late 9th century as the Duchy of Bohemia under the Great Moravian Empire, after the fall of the Empire in 907, the centre of power transferred from Moravia to Bohemia under the Přemyslid dynasty. In 1002, the duchy was formally recognized as part of the Holy Roman Empire, becoming the Kingdom of Bohemia in 1198 and reaching its greatest territorial extent in the 14th century. Following the Battle of Mohács in 1526, the whole Crown of Bohemia was gradually integrated into the Habsburg Monarchy alongside the Archduchy of Austria, the Protestant Bohemian Revolt against the Catholic Habsburgs led to the Thirty Years War. After the Battle of the White Mountain, the Habsburgs consolidated their rule, reimposed Roman Catholicism, the Czech part of Czechoslovakia was occupied by Germany in World War II, and was liberated in 1945 by the armies of the Soviet Union and the United States. The Czech country lost the majority of its German-speaking inhabitants after they were expelled following the war, the Communist Party of Czechoslovakia won the 1946 elections. Following the 1948 coup détat, Czechoslovakia became a one-party communist state under Soviet influence, in 1968, increasing dissatisfaction with the regime culminated in a reform movement known as the Prague Spring, which ended in a Soviet-led invasion. Czechoslovakia remained occupied until the 1989 Velvet Revolution, when the communist regime collapsed, on 6 March 1990, the Czech Socialistic Republic was renamed to the Czech Republic. On 1 January 1993, Czechoslovakia peacefully dissolved, with its constituent states becoming the independent states of the Czech Republic and the Slovak Republic. The Czech Republic joined NATO in 1999 and the European Union in 2004, it is a member of the United Nations, the OECD, the OSCE, and it is a developed country with an advanced, high income economy and high living standards. The UNDP ranks the country 14th in inequality-adjusted human development, the Czech Republic also ranks as the 6th most peaceful country, while achieving strong performance in democratic governance. It has the lowest unemployment rate in the European Union, the traditional English name Bohemia derives from Latin Boiohaemum, which means home of the Boii. The current name comes from the endonym Čech, spelled Cžech until the reform in 1842. The name comes from the Slavic tribe and, according to legend, their leader Čech, the etymology of the word Čech can be traced back to the Proto-Slavic root *čel-, meaning member of the people, kinsman, thus making it cognate to the Czech word člověk. The country has traditionally divided into three lands, namely Bohemia in the west, Moravia in the southeast, and Czech Silesia in the northeast. Following the dissolution of Czechoslovakia at the end of 1992, the Czech part of the former nation found itself without a common single-word geographical name in English, the name Czechia /ˈtʃɛkiə/ was recommended by the Czech Ministry of Foreign Affairs
7.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
8.
Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
9.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
10.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
11.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
12.
Peter Parler
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Peter Parler was a German-Bohemian architect and sculptor from the Parler family of master builders. Along with his father, Heinrich Parler, he is one of the most prominent, born and apprenticed in the town of Schwäbisch Gmünd, Peter worked at several important late Medieval building sites, including Strasbourg, Cologne, and Nuremberg. After 1356 he lived in Prague, capital of the Kingdom of Bohemia and seat of the Holy Roman Empire, where he created his most famous works, St. Vitus Cathedral, little is known about the earliest youth of Peter Parler. His father, Heinrich Parler the Elder, was a stonemason at Cologne Cathedral, around 1333, when Peter was born, Heinrich was invited by the free imperial city of Schwäbisch Gmünd to take over construction of a large new parish church, Holy Cross Minster. Peter was already working alongside his father on the church when the cornerstone of the choir was laid in 1351 and this is presumably also where his apprenticeship was completed. The division of the choir by a continuous balustrade demonstrates what would become his trademark style, the arched section at the southern portal of the church can also be attributed to Peter. The designs developed by the father and son team at Holy Cross were unique, Peter then set off on the so-called Wandering Years, the Medieval German tradition of working as a travelling craftsman after completing apprenticeship. On these visits he learned the most important concepts of Gothic construction techniques in Central Europe and he visited Cologne, perhaps Paris, and certainly spent time in Strasbourg – precise knowledge of Strasbourg Cathedral can be seen in his subsequent buildings. While working in Cologne he met Druda, daughter of the resident architect Bartholomäus von Hamm and they eventually married and had four children, three sons, of which two went on to become known master builders in their own right, and a daughter. While undocumented, some scholars believe Parler traveled to England during this period, since Peter Parler spent time working at Strasbourg, it is much more likely his knowledge of these methods came from there. In particular, the vaults he designed at St. Vitus Cathedral were most probably modeled after the St. Catherine Chapel of Strasbourg Cathedral. Sometime after 1352 Peter joined the works at the Frauenkirche in Nuremberg as the parlier. The exact date and his role are unclear. The foundations of the church had already laid in 1351 on the initiative of Charles IV, Holy Roman Emperor. This is reflected in the coats of arms of the Emperor, the seven Prince-electors. Here the first sculptures can be ascribed to Peter, among them a prominent figure of Zacharias. Charles also commissioned the building of Wenzelsburg Castle at Lauf an der Pegnitz, built on the ruins of an older castle, its ambitious architecture can be directly connected to the Parlers and Peter probably worked there as a sculptor. By 1355 their sophisticated style had come to the attention of Charles IV and Peter was called to work in Prague, the year of this appointment is not entirely clear since the documentary inscription in Prague was partially painted over in the 15th century
13.
Matthias of Arras
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Matthias of Arras, sometimes spelled as Matthew of Arras was a French architect, famed for his work on St. Vitus Cathedral in Prague. Matthias was born in Arras, but little else is known about his early life, in 1344 he was summoned to Prague from the papal court of Avignon by Charles IV to lead works on the newly founded Saint Vitus Cathedral. He is also recognized as the architect of Karlstein Castle. His involvement in the design of the New Town of Prague is also not completely certain, when Matthias died at Prague in 1352, Saint Vitus Cathedral was not yet completed. The role of its master mason and Charles head architect fell to then twenty-three years old Peter Parler. Mencl Václav, Czech Architecture of the Luxemburg Period, Artia, Prague,1955 České umění gotické, Prague,1970 V. Mencl, in Umění19,1971, page 217. Víta v Praze, Prague 1994 Czech Gothic architecture
14.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
15.
Gothic architecture
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Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
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Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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Roman Catholic Archdiocese of Prague
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The Roman Catholic Archdiocese of Prague is a Metropolitan Catholic archdiocese of the Latin Rite in Bohemia, in the Czech Republic. The cathedral archiepiscopal see is St. Vitus Cathedral, in the Bohemian and Czech capital Prague, msgr Dominik Duka, O. P. is the current archbishop. As per 2014, it pastorally served 558,000 Catholics on 8,590 km² in 145 parishes and 34 missions with 340 priests,30 deacons,538 lay religious and 8 seminarians. The first official statutes date from 1349 and incorporated the Manipulus florum of Thomas of Ireland and it enjoyed Papal visits from Pope John Paul II and Pope Benedict XVI in September 2009. The names of the following list of bishops and archbishops of Prague are given in Czech, suffragan Bishops of Prague Dětmar St. Vojtěch (Adalbert of Prague, Benedictine Order (19 January 982 –988 and, died 996 Kristian Thiddag Ekkhard Hyza Šebíř Gebhart Kosmas Heřman Menhart Jan I. Jindřich Berka z Dubé, previously Bishop of Olomouc, Arnošt z Pardubic Metropolitan Archbishops of Prague Arnošt z Pardubic. see above. Jan Očko z Vlašimi, previously Bishop of Olomouc, created Cardinal-Priest of Ss, maria degli Angeli, also Bishop of Trento, transferred Cardinal-Priest of S. S. B. S. B. Croce in Via Flaminia, no previous prelature Auxiliary Bishop, Kajetán Matoušek, Titular Bishop of Serigene Apostolic Administrator František Tomášek, gCatholic. org - data for all sections Catholic Hierarchy
18.
Archbishop
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In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
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Dominik Duka
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Dominik Jaroslav Duka O. P. is the 36th Archbishop of Prague and a cardinal of the Roman Catholic Church. He previously served as Bishop of Hradec Králové, Duka was born in 1943 in Hradec Králové, the son of an Officer who was based at RAF Cosford during the war. On 6 January 1969 he made temporary profession in the Dominican Order, for five years he worked in various parishes of the archdiocese of Prague and, on 7 January 1972, he made his solemn profession in the Dominican Order. In 1975, the Communist government of Czechoslovakia deprived him of the authorisation for the sacred ministry, for almost fifteen years – until the regime collapsed in 1989 – Duka worked as a designer at the factories of Škoda at Plzeň. In the meantime, he worked in secret in the Order as a master and teacher of theology. He studied at the Theological Faculty of Litoměřice, in 1979, he obtained a licentiate in theology at the Theological Faculty of St. John the Baptist in Warsaw, Poland. In 1981/82, he was jailed in Plzeň, from 1986 to 1998 he was Provincial of the Dominicans in Bohemia and Moravia. From 1990–99, he was a lecturer in the Faculty of Theology at the Palacký University in Olomouc, teaching Introduction to Sacred Scripture, on 6 June 1998 he was appointed bishop of Hradec Králové and received episcopal consecration on 26 September 1998. On 13 February 2010, Pope Benedict XVI appointed him archbishop of Prague, Duka was formally installed in Pragues St. Vitus Cathedral. On his appointment, Duka said that, The Church must engage in a dialogue with society, twenty years ago, we were euphoric about freedom, today we live in an economic and financial crisis, and also to a certain extent in a crisis of values. So the tasks are going to be a more difficult. But thanks to everything that’s been done, it not be a journey into the unknown. The Czech Republic is one of the last countries in Europe not to have ratified a treaty with the Holy See, the state will also gradually stop covering their expenses over the next seventeen years. On 18 February 2012, Archbishop Duka was made Cardinal-Priest of Santi Marcellino e Pietro, on 21 April 2012, he was appointed to the Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life and Pontifical Council for Justice and Peace. He was one of the electors who participated in the 2013 papal conclave that selected Pope Francis. The book was released before the world Synod of Bishops on the family in October 2015, in May 2016, Duka claimed that the pope can’t fully understand the refugee crisis because he is not from Europe. Czech cardinal had several clashes with a Templeton winner Mons, in August 2015, Duka banned a conference by Sr Jeannine Gramick, an American nun specialising in pastoral care for gays and lesbians, as well as screening a Polish film about a homosexual priest. In a statement setting out his objections, Duka said, “Most participants are not believers and have no intention of addressing their relationship with the Church. ”In 2016 and they dont agree on relation to Islam and his “violent tendencies”
20.
Dean (Christianity)
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A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, a deans assistant is called a subdean. In the church, the Dean of the College of Cardinals, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. In the academic community, the Dean is the leader of the Faculty who presides over the Faculty Board. He is deputized by a Vice-Dean and equally assisted by a Sub-Dean who can be delegated some of the task of the Dean. The most senior Professor or a Vice-Dean is the person who can act for a Dean in his or her absence from office. In the Church of England and elsewhere in the Anglican Communion, the dean is the chief resident cleric of a cathedral or other collegiate church, if the cathedral or collegiate church has its own parish, the dean is usually also rector of the parish. However, in the Church of Ireland the roles are often separated, in the Church in Wales, however, most cathedrals are parish churches, and their deans are now also vicars of their parishes. In some parts of the Communion, the senior resident cleric in a cathedral is a provost. Each diocese of the Scottish Episcopal Church has a dean of the diocese, in this way, a Scottish Episcopal dean is similar to an archdeacon in the other member churches of the Communion. In the Anglican Church of Canada, the roles of senior cleric of the cathedral are combined in one person who is referred to as Rector of Cathedral, thus, Peter Elliott is Rector of Christ Church Cathedral and Dean of New Westminster. The style The Very Reverend distinguishes a cleric as a dean, for example, the Very Reverend June Osborne is Dean of Salisbury Cathedral. In consideration of the status of a Dean, the Very Reverend title is normally a permanent title preferment. Some important deans include the deans of St Pauls, Canterbury Cathedral, Westminster Abbey is a royal peculiar, not the seat of any bishop or a cathedral, but is led by a dean. The deans of Washington National Cathedral and St. Patricks Cathedral, in many parts of the Anglican Communion, parishes are grouped together to form deaneries, each being a constituent administrative district of the diocese. Usually, a deanery is led by one of the incumbents of the parishes, who is called a rural dean. Such a dean chairs the meeting of the clergy. Rural Deans rank as primi inter pares of their chapters, the head of an Anglican theological college or seminary may also be called a dean
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Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
22.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
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Vitus
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Saint Vitus /vaɪtəs/, according to Christian legend, was a Christian saint from Sicily. He died as a martyr during the persecution of Christians by co-ruling Roman Emperors Diocletian and Maximian in 303, Vitus is counted as one of the Fourteen Holy Helpers of medieval Roman Catholicism. Saint Vitus Day is celebrated on 15 June, in places where the Julian Calendar is used, this date coincides, in the 20th and 21st centuries, with 28 June on the Gregorian Calendar. In the late Middle Ages, people in Germany and countries such as Latvia celebrated the feast of Vitus by dancing before his statue and this dancing became popular and the name Saint Vitus Dance was given to the neurological disorder Sydenhams chorea. It also led to Vitus being considered the saint of dancers. Vitus is considered the saint of actors, comedians, dancers. He is also said to protect against lightning strikes, animal attacks, various places in Austria and Bavaria are named Sankt Veit in his honour. According to the legend, Vitus, Modestus and Crescentia were martyrs under Diocletian, the earliest testimony for their veneration is offered by the Martyrologium Hieronymianum. The fact that the note is in the three most important manuscripts indicates that it was also in the exemplar of these, which appeared in the fifth century. It is easily possible that it is the same martyr Vitus in both cases, according to J. P. Kirsch, the testimony to the public veneration of the three saints in the fifth century proves that they are historical martyrs. There are, nevertheless, no accounts of them, nor of the time or the details of their martyrdom. According to this legend, which has no apparent historical value and he resisted his fathers attempts, which included various forms of torture, to make him turn away from his faith. He fled with his tutor Modestus and Modestuss wife Crescentia, who was Vituss nanny and he was taken from there to Rome to drive out a demon which had taken possession of a son of the Emperor Diocletian. This he did, and yet, because he remained steadfast in the Christian faith, by a miracle an angel brought back the three to Lucania, where they died from the tortures they had endured. Three days later Vitus appeared to a distinguished matron named Florentia, the veneration of the martyrs spread rapidly in Southern Italy and Sicily, as is shown by the note in the Martyrologium Hieronymianum. Pope Gregory the Great mentions a monastery dedicated to Vitus in Sicily, the veneration of St. Vitus, the chief saint of the group, also appeared very early at Rome. Pope Gelasius I mentions a shrine dedicated to him, and at Rome in the century the chapel of a deaconry was dedicated to him. In 756 AD, it is said that the relics of St. Vitus were brought to the monastery of St-Denis by Abbot Fulrad and they were later presented to Abbot Warin of Corvey in Germany, who solemnly transferred some of them to this abbey in 836
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Wenceslaus I, Duke of Bohemia
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Wenceslaus I, Wenceslas I, Václav the Good or Saint Wenceslaus was the duke of Bohemia from 921 until his assassination in 935. His younger brother, Boleslaus the Cruel, was complicit in the murder and his martyrdom and the popularity of several biographies gave rise to a reputation for heroic goodness that resulted in his elevation to sainthood. He was posthumously declared to be a king and came to be seen as the saint of the Czech state. He is the subject of the well-known Good King Wenceslas, a carol for Saint Stephens Day, Wenceslas was the son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His grandfather, Bořivoj I of Bohemia, was converted to Christianity by Saints Cyril and his mother, Drahomíra, was the daughter of a pagan tribal chief of the Havelli, but was baptized at the time of her marriage. His paternal grandmother, Ludmila of Bohemia, oversaw his education, in 921, when Wenceslas was about thirteen, his father died and his grandmother became regent. Jealous of the influence that Ludmila wielded over Wenceslas, Drahomíra arranged to have her killed, Ludmila was at Tetín Castle near Beroun when assassins murdered her on September 15,921. She is said to have been strangled by them with her veil. She was at first buried in the church of St. Michael at Tetín, but her remains were removed, probably by Wenceslas, to the church of St. George in Prague. Drahomíra then assumed the role of regent and immediately initiated measures against the Christians, when Wenceslas came of age, he took control of the government. He placed the duchy under the protection of Germany, introduced German priests, and favoured the Latin rite instead of the old Slavic, to prevent disputes between him and his younger brother Boleslav, they divided the country between them, assigning to the latter a considerable territory. To withstand Saxon overlordship, Wenceslass father Vratislaus had forged an alliance with the Bavarian duke Arnulf, the alliance became worthless, however, when Arnulf and Henry reconciled at Regensburg in 921. In 924 or 925, at about the age of 18 and he then defeated a rebellious duke of Kouřim named Radslav. He also founded a rotunda consecrated to St. Vitus at Prague Castle in Prague, Henry had been forced to pay a huge tribute to the Magyars in 926 and needed the Bohemian tribute, which Wenceslas probably refused to pay after the reconciliation between Arnulf and Henry. Another possible reason for the attack was the formation of the alliance between Bohemia, the Polabian Slavs, and the Magyars. In September 935, a group of nobles allied with Wenceslass younger brother Boleslav plotted to kill him. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslavs companions, Tira, Česta, and Hněvsa, fell on the duke, as the duke fell, Boleslav ran him through with a lance. According to Cosmas of Prague, in his Chronica Boëmorum of the early 12th century, because of the ominous circumstance of his birth, the infant was named Strachkvas, which means a dreadful feast
25.
Adalbert of Prague
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Adalbert of Prague, known in Czech by his birth name Vojtěch, was a Bohemian missionary and Christian saint. He was the Bishop of Prague and a missionary to the Hungarians, Poles, and Prussians and he was said to be the composer of Bogurodzica, the oldest known Polish hymn, but this is now thought unlikely, as he did not know the language. St. Adalbert was later declared the saint of Bohemia, Poland, Hungary. Born as Vojtěch in 952 or ca.956 in Libice, he belonged to the Slavnik clan, Bohemian priest Cosmas of Prague recorded events from his life. His father was Slavník, a duke ruling a province centred at Libice and his mother was Střezislava, according to some belonging to the Přemyslid dynasty. He had five brothers, Soběslav, Spytimír, Dobroslav, Pořej, Cosmas also refers to Radim as a brother, he is believed to have been a half-brother of his fathers liaison with another woman, or a near friend. Having survived a grave illness in childhood, his parents decided to dedicate him to the service of God, Adalbert was well educated, having studied for approximately ten years in Magdeburg under the tutelage of St. Adalbert of Magdeburg. The young Vojtěch took his tutors name Adalbert at his Confirmation, in 981 St. Adalbert of Magdeburg died, and his young protege Adalbert returned to Bohemia. Later Bishop Dietmar of Prague ordained him a Roman Catholic priest, in 982, Bishop Dietmar died, and Adalbert, despite being under canonical age, was chosen to succeed him as Bishop of Prague. Amiable and somewhat worldly, he was not expected to trouble the secular powers by making claims for the Church. Although Adalbert was from a family, he avoided comfort and luxury. After six years of prayer and preaching, he had made headway in evangelizing the Bohemians. Adalbert opposed the participation of Christians in the trade and complained of polygamy and idolatry. Once he started to propose reforms he was met with opposition from both the powers and the clergy. His family refused to support Duke Boleslaus in a war against Poland. Adalbert was no longer welcome and eventually forced into exile and he lived as a hermit at the Benedictine monastery of Saint Alexis. Five years later, Boleslaus requested that the Pope send Adalbert back to Prague, Pope John XV agreed, with the understanding that Adalbert was free to leave Prague if he continued to encounter entrenched resistance. During the struggle four or five of Adalberts brothers were killed, the Zličan principality became part of the Přemyslids estate
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Roman Catholic (term)
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Roman Catholic is a term mainly used to differentiate members of the Catholic Church in full communion with the Pope from other Christians, especially those who also self-identify as Catholic. Comparable terms exist in other languages, following the pejorative term papist, attested in English since 1534, the terms Popish Catholic and Romish Catholic came into use during the Protestant Reformation. During the 17th century, Roman Catholic Church was often used as a synonym for the Catholic Church, especially where Protestants, although its usage has since changed over the centuries, the name has continued to be widely used in English-speaking countries, including the United States. Catholics numbered 12 million, with a predominantly Irish clergy, the use of Catholic Church is usually preferred by the Holy See and most of its adherents. The last official document to use Roman Catholic Church was issued by Pope Pius XII in 1950. Catholic Church was also used by Pope Paul VI when signing the documents of the Second Vatican Council and this preference also usually appears on the website of the Holy See. In the Catechism of the Catholic Church, only Catholic Church is used and this use is also broadly reflected in academia, as well as most English-language media. The terms Romish Catholic and Roman Catholic, along with Popish Catholic, were brought into use in the English language chiefly by adherents of the Church of England, the reign of Elizabeth I of England at the end of the 16th century was marked by conflicts in Ireland. Like the term Anglican, the term Roman Catholic only came into use in the English language in the 17th century. The terms Romish Catholic and Roman Catholic were both in use in the 17th century and Roman Catholic was used in official documents. There was, however, significant tension between Anglicans and Roman Catholics at the time, even today, the Act of Settlement 1701 still prohibits Roman Catholics from becoming English monarchs. The official and popular uses of the term Roman Catholic in the English language grew in the 18th century, up to the reign of George III, Catholics in Britain who recognized the Pope as head of the Church had generally been designated in official documents as Papists. In 1792, however, this phraseology was changed and, in the Speech from the Throne, by the early 19th century, the term Roman Catholic had become well established in the English-speaking world. While believing that in the past the term Roman Catholic may have been synonymous with rebel, the 1824 issue of The Christian Observer defined the term Roman Catholic as a member of the Roman Branch of the Church. By 1828, speeches in the English parliament routinely used the term Roman Catholic, in the United States, the use of Roman Catholic, as well as the number of Roman Catholics, began to grow only in the early 19th century. In 1790 there were only 100 Roman Catholics in New York and some 30,000 in the whole country, the terms Roman Catholic and Holy Roman Catholic thus gained widespread use in the United States in the 19th century, both in popular usage and within official documents. In 1866 President Andrew Johnson attended a meeting of the Council of the Roman Catholic Church and this argument is linked especially with the branch theory upheld by many Anglicans. From 1937 to 1972, the Constitution of Ireland recognised the position of the Holy Catholic Apostolic
27.
Archbishop of Prague
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The following is a list of bishops and archbishops of Prague. The bishopric of Prague was established in 973, and elevated to an archbishopric on 30 April 1344, the current Roman Catholic Archdiocese of Prague is the continual successor of the bishopric established in 973. In addition, the city also has an Orthodox archeparchy, Greek Catholic exarchate, the names are given in Czech, with English or otherwise as suitable. The first Orthodox mission in Czech lands was led by Saints Cyril and Methodius, some time before the East–West Schism, with its centre in Moravia. The current Czech and Slovak Orthodox Church comes from the Czech Orthodox clubs, consequently, the Czechoslovak Church tended towards Protestantism and an Orthodox branch split off. The Prague Archeparchy encompasses the whole of Bohemia, gorazd of Prague 1921–1942 Dorotheus of Prague 1963–1999 Metropolitan Christopher of Prague since 2000 Apostolic Exarchate in the Czech Republic was established in 2006. Ladislav Hučko, since 2003 The Czechoslovak Hussite Church split off from the Roman Catholics in 1920s, initially the church varied between Catholic modernism, Orthodoxy and Protestantism, today it is a Protestant church in principle. The two first Bishops of Prague were also patriarchs, since 1946, the patriarch is a different bishop
28.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
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Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
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Romanesque architecture
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Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
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Rotunda (architecture)
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A rotunda is any building with a circular ground plan, and sometimes covered by a dome. It can also refer to a room within a building. The Pantheon in Rome is a famous rotunda, a Band Rotunda is a circular bandstand, usually with a dome. The rotunda has historical and architectural value because it was widespread in medieval Central Europe, a great number of parochial churches were built in this form in the 9th to 11th centuries BCE in Central Europe. This type of circular shaped parochial building can be found in great number in Hungary, Poland, Slovakia, Croatia, Austria, Bavaria, Dalmatia, Germany, and it was thought of as a structure descending from the Roman Pantheon. However, it can be found mainly not on former Roman territories, generally its size was 6–9 meters inner diameter and the apsis was directed toward the east. Sometimes 3 or 4 apsides were glued to the central circle, several types of rotundas are found in the Carpathian Basin, within the former boundaries of Medieval Hungary. The role and form developed from gradual enlargements of ancient small village churches, many of them still stand today, e. g. in Nagytótlak, Kallósd and Kissikátor in Hungary or in Bíňa and Šivetice in Slovakia. In many places the ancient foundations have been excavated and conserved, the village church of Sárospatak is complete with a simple circular nave and an eastern apse. The church of Alagimajor at Dunakeszi was enlarged toward the apse in the 14th century, in many cases the rotunda was used as the apse of the villages new and larger church. Such semi-circle apses are preserved all over the Carpathian Basin, rotundas of six apses, a most interesting form, are found at Karcsa, Kiszombor in Hungary, at Horjany in Ukraine and several places in Armenia. There is a connection between Central European and Caucasian rotundas of the 9th to 11th centuries BCE. Several Armenian built rotunda churches have sixfold arched central apsis, i. e. at Aragatz, Bagaran, Bagnayr, Botshor, at the same time eightfold arched central buildings are also frequently occurring in Armenia, Ani, Irind, Varzhahan. It was a suggestion that there was not only western European, temple of Heaven construction completed on 1420 during Yongle Emperor who also constructed Forbidden City of China. Fujian Tulou is a traditional rural dwellings of the Hakka in Fujian region of China and they are built between the 12th and the 20th centuries. The Baptistery at the Piazza dei Miracoli, Pisa, Italy, the Church of the Rotonda in Thessaloniki, built as the Tomb of Galerius in 306 AD. The St George Rotunda in Sofia, Bulgaria, a 4th-century Early Christian church, St. George Cathedral Church at Zvartnots, Armenia. St. Martins Rotunda in Vyšehrad Castle, Prague, Czech Republic, the Rotunda of St Marija Assunta in Mosta, Malta
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Relic
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In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of forms of Buddhism, Christianity, Islam, Hinduism, Shamanism. Relic derives from the Latin reliquiae, meaning remains, and a form of the Latin verb relinquere, to leave behind, a reliquary is a shrine that houses one or more religious relics. In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the sanctuary of the Leucippides at Sparta claimed to display the egg of Leda. The bones were not regarded as holding a power derived from the hero, with some exceptions. Miracles and healing were not regularly attributed to them, rather, their presence was meant to serve a tutelary function, the bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. Plutarch says that the Athenians were likewise instructed by the oracle to locate, the body of the legendary Eurystheus was also supposed to protect Athens from enemy attack, and in Thebes, that of the prophet Amphiaraus, whose cult was oracular and healing. As with the relics of Theseus, the bones are sometimes described in sources as gigantic. On the basis of their size, it has been conjectured that such bones were those of prehistoric creatures. The head of the poet-prophet Orpheus was supposed to have transported to Lesbos. The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion, his place of death and these too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation. The accidental exposure of the bones brought a disaster upon the town of Libretha, according to the Chronicon Paschale, the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Hinduism, relics are less common than in other religions since the remains of most saints are cremated. The veneration of corporal relics may have originated with the movement or the appearance of Buddhism. In Buddhism, relics of the Buddha and various sages are venerated, after the Buddhas death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism was spread, some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics, many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many also hold the ashes or ringsel of prominent/respected Buddhists who were cremated
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Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Slavs
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Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
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Svetovid
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Svetovid, Svantovit or Sventovit is a Slavic deity of war, fertility and abundance primarily venerated on the island of Rügen into the 12th century. He is often considered a local Rugian variant of the pan-Slavic god Perun, sometimes referred to as Beli Vid, Svetovid is often depicted with a sword or bow in one hand and a drinking horn in the other. Other important symbols included the horse, which were kept in his temple. Svetovid is associated with war and divination and depicted as a god with two heads looking forward and two back. Each face had a specific colour, the northern face of this totem was white, the western, red, the southern, black and the eastern, green. Boris Rybakov argued for identification of the faces with the gods Perun, Svarog, Lada, joined together, they see all four sides of the world. This gave rise to an etymology of the name of the god as world-seer. However, the forms Sventevith and Zvantewith show that the name derives from the word svętъ, meaning saint, the second stem is sometimes reconstructed as vit=lord, ruler, winner. The name recorded in chronicles of contemporary Christian monks is Svantevit, dawning One, implying either a connection with the Morning Star or with the Sun itself. The original name of the island Rügen or Danish Rygen at the Baltic Sea was Rujan, the autochthonous inhabitants of the island were the Slavic tribe, the Rujani, whose name was cognate with the islands, thus translating as people from Rujan. After the destruction and/or assimilation of the Rujani by the Danes, in 1168, according to various chronicles, the temple at Jaromarsburg contained a giant wooden statue of Svantevit depicting him with four heads and a horn of abundance. Each year the horn was filled with fresh mead, the temple was also the seat of an oracle in which the chief priest predicted the future of his tribe by observing the behaviour of a white horse identified with Svantevit and casting dice. The temple also contained the treasury of the tribe and was defended by a group of 300 mounted warriors which formed the core of the armed forces. Some interpretations claim that Svetovit was another name for Radegast, while states that he was a fake god. According to an interpretation, Svantevit was a Rugian counterpart of the pan-Slavic Perun. In Croatia, on the island of Brač, the highest peak is called Vids Mountain, in the Dinaric Alps there is a peak called Suvid and a Church of St. Vid. Among the Serbs, the cult of Svetovid is partially preserved through the Feast of St. Vitus, Vidovdan, a devotee of this god, in the story, is called Boleslav Arkonsky – a name evidently derived from the above-mentioned temple at Arkona. Demiurge The Slav Epic Vidovdan Svetovit from Zbrucz Archeological Museum in Kraków - Poland actual Svetovit monument - galleries from polish cities Svetovit figure discovered in Wolin - Poland
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Basilica
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The Latin word basilica has three distinct applications in modern English. The word was used to describe an ancient Roman public building where courts were held, as well as serving other official. To a large extent these were the halls of ancient Roman life. The basilica was centrally located in every Roman town, usually adjacent to the main forum, later, the term came to refer specifically to a large and important Roman Catholic church that has been given special ceremonial rights by the Pope. Roman Catholic basilicas are Catholic pilgrimage sites, receiving tens of millions of visitors per year. In December 2009 the Basilica of Our Lady of Guadalupe in Mexico City set a new record with 6.1 million pilgrims during Friday and Saturday for the anniversary of Our Lady of Guadalupe. The Roman basilica was a public building where business or legal matters could be transacted. The first basilicas had no function at all. The central aisle tended to be wide and was higher than the flanking aisles, the oldest known basilica, the Basilica Porcia, was built in Rome in 184 BC by Cato the Elder during the time he was Censor. Other early examples include the basilica at Pompeii, probably the most splendid Roman basilica is the one begun for traditional purposes during the reign of the pagan emperor Maxentius and finished by Constantine I after 313 AD. In the 3rd century AD, the elite appeared less frequently in the forums. They now tended to dominate their cities from opulent palaces and country villas, rather than retreats from public life, however, these residences were the forum made private. Seated in the tribune of his basilica, the man would meet his dependent clientes early every morning. A private basilica excavated at Bulla Regia, in the House of the Hunt and its reception or audience hall is a long rectangular nave-like space, flanked by dependent rooms that mostly also open into one another, ending in a semi-circular apse, with matching transept spaces. Clustered columns emphasised the crossing of the two axes, the remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1915. The ground-plan of Christian basilicas in the 4th century was similar to that of this Neopythagorean basilica, the usable model at hand, when Constantine wanted to memorialise his imperial piety, was the familiar conventional architecture of the basilicas. In, and often also in front of, the apse was a platform, where the altar was placed. Constantine built a basilica of this type in his complex at Trier, later very easily adopted for use as a church
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Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
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St. Michael's Church, Hildesheim
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The Church of St. Michael is an early-Romanesque church in Hildesheim, Germany. It has been on the UNESCO World Cultural Heritage list since 1985 and it is now a Lutheran church. Bernward set the first stone for the new church in 1010 and dedicated the unfinished building to Michael on the archangels feast day,29 September 1022. Construction, however, continued under his successor, Bishop Godehard, the eastern choir featured three apses, and the west had a deep chapel with a huge single apse rising high over an elaborate cross-vaulted hall crypt with an ambulatory. Bishop Bernwards remains were placed in the western crypt, the monastery comprised a church family and had two other sanctuaries dedicated to Martin and the Holy Cross lying in the cloister that extended northward from St. Michaels north flank. The monastery and church opened southward toward the city of Hildesheim and it seems likely that the monastery on the Hill of St. Michael was surrounded by a wall. In 1186, after a following a fire, Hildesheims Bishop Adelog of Dorstedt - assisted by Tammo. When the people of Hildesheim became Protestant in 1542, St. Michaels became Lutheran, monks continued to use the church, especially its western choir and crypt, down to that moment. St. Michaels Church was heavily damaged in an air raid during World War II on 22 March 1945, in 1985, the church became a UNESCO World Cultural Heritage site, along with the Cathedral of Hildesheim, its collection of medieval treasures and its 1000-year-old rosebush. St. Michaels Church is one of the most important churches of early Christian period Architecture and it is a double-choir basilica with two transepts and a square tower at each crossing. The west choir is emphasized by an ambulatory and a crypt, the ground plan of the building follows a geometrical conception, in which the square of the transept crossing in the ground plan constitutes the key measuring unit for the entire church. The square units are defined by the alternation of columns and piers, the ceiling of the church is decorated with a fresco,27.6 m long and 8.7 m wide, depicting the Tree of Jesse, the ancestral line of Jesus. The famous Bernward Doors, featuring reliefs of scenes from the Bible, were originally commissioned for St. Michaels. The painted wooden ceiling in the shows the genealogy of Christ. Total length,74. 75m Total length of the transepts,40. 01m Total width of the transepts,11. 38m Length of the crypt,18. 36m Length of the nave,27. 34m Width of the nave incl. The main entrance to the Church is at the south side, magdalenengarten, a baroque park, is very close to the church in the west. The cloister is also accessible from there. It leads to the Churchs contemporary buildings, from the south and east of the Hill is Hildesheims downtown, to the west is the River Innerste and in the north the Gymnasium Andreanum school
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Speyer Cathedral
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The cathedral, which is dedicated to St. Mary, patron saint of Speyer and St. Stephen is generally known as Kaiserdom zu Speyer. Pope Pius XI raised Speyer Cathedral to the rank of a basilica of the Roman Catholic Church in 1925. As the burial site for Salian, Staufer and Habsburg emperors, with the Abbey of Cluny in ruins, it remains the largest Romanesque church. It is considered to be a point in European architecture, one of the most important architectural monuments of its time. In 1981, the cathedral was added to the UNESCO World Heritage List of culturally important sites as a monument of Romanesque art in the German Empire. In 1025, Conrad II ordered the construction of the Christian Western worlds largest church in Speyer which was supposed to be his last resting place. Construction began 1030 on the site of a basilica which stood on an elevated plateau right by the Rhine. Along with Santiago de Compostela, Cluny Abbey, and Durham Cathedral, neither Conrad II, nor his son Henry III, were to see the cathedral completed. Conrad II died in 1039 and was buried in the cathedral while it was still under construction, the graves were placed in the central aisle in front of the altar. Nearly completed, the cathedral was consecrated in 1061 and this phase of construction, called Speyer I, consists of a Westwerk, a nave with two aisles and an adjoining transept. The choir was flanked by two towers, the original apse was round inside but rectangular on the outside. The nave was covered with a wooden ceiling but the aisles were vaulted. Around 1090, Conrads grandson, Emperor Henry IV, conducted a reconstruction in order to enlarge the cathedral. He had the eastern sections demolished and the foundations enforced to a depth of up to eight metres, only the lower floors and the crypt of Speyer I remained intact. The nave was elevated by five metres and the wooden ceiling replaced with a groin vault of square bays. Each vault extends over two bays of the elevation, every second pier was enlarged by adding a broad pilaster or dosseret, which formed a system of interior buttressing. Engaged shafts had appeared around 1030 in buildings along the Loire from where the spread to Normandy. The only other example of such a bay system is in the church of San Vincente, Cardona
40.
John of Bohemia
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John the Blind was the Count of Luxembourg from 1309 and King of Bohemia from 1310 and titular King of Poland. He was the eldest son of the Holy Roman Emperor Henry VII and he is well known for having died while fighting in the Battle of Crécy at age 50, after having been blind for a decade. Raised in Paris, John was French by education, but deeply involved in the politics of Germany, in 1310 his father arranged the marriage of the 14-year-old to Elisabeth from the Přemyslid dynasty, sister of the deceased King Wenceslaus III of Bohemia. The Castle at Prague was uninhabitable so John made residence in one of the houses on the Old Town Square and he thereby became one of the seven prince-electors of the Holy Roman Empire and – in succession of Wenceslaus III – claimant to the Polish and Hungarian throne. His attempts to follow his father as King of the Romans failed with the election of Louis IV of Wittelsbach in 1314. He later would support Louis in his rivalry with Frederick the Fair of Habsburg, culminating in the 1322 Battle of Mühldorf, like his predecessor Henry, he was disliked by much of the Czech nobility. John was considered to be a king and gave up the administration of Bohemia after a while. He parted ways with his wife and left the Czech country to be ruled by the barons while spending time in Luxembourg and his travels took him to Silesia, Poland, Lithuania, Tyrol, Northern Italy and Papal Avignon. A rival of King Władysław I the Elbow-high to the Polish crown and he also made several Silesian dukes swear an oath of allegiance to him. In 1335 in Congress of Visegrád, Władysławs successor King Casimir III the Great of Poland paid a significant amount of money in exchange for Johns giving up his claim to the Polish throne. John lost his eyesight at age 39 or 40 from ophthalmia in 1336, a treatment by the famous physician Guy de Chauliac had no positive effects. At the outbreak of the Hundred Years War in 1337 he allied with King Philip VI of France and was governor of Languedoc from 30 November 1338 to November 1340. At the Battle of Crécy in 1346 John controlled Phillips advanced guard along with controlling the large contingents of Charles II of Alençon and Louis I, John was killed at age 50 while fighting against the English during the battle. His men said, Sir, we cannot tell, we think he be fighting. Then he said, Sirs, ye are my men, my companions and friends in this journey, I require you bring me so far forward, the legend, which first appeared in 1614, has been proved to be false. John was succeeded as King of Bohemia by his eldest son Charles, in Luxembourg, he was succeeded by his son by his second wife, Wenceslaus. The manner of his death gave rise to the obsolescent idiom, to fight like King John of Bohemia, one of John of Luxembourg’s first steps as king was the re-establishment of authority and to secure peace within the country. Although the aristocracy was encouraged to raise armies when peace within the country was threatened, on the other hand, the king’s right to appoint a foreign official to office was abolished
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Charles IV, Holy Roman Emperor
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Charles IV, born Wenceslaus, was a King of Bohemia and the first King of Bohemia to also become Holy Roman Emperor. He was a member of the House of Luxembourg from his fathers side and the House of Přemyslid from his mothers side and he was the eldest son and heir of King John of Bohemia, who died at the Battle of Crécy on 26 August 1346. Charles inherited the County of Luxembourg from his father and was elected king of the Kingdom of Bohemia, on 2 September 1347, Charles was crowned King of Bohemia. On 11 July 1346, the prince-electors chose him as King of the Romans in opposition to Emperor Louis IV, Charles was crowned on 26 November 1346 in Bonn. After his opponent died, he was re-elected in 1349 and crowned King of the Romans, in 1355 he was crowned King of Italy and Holy Roman Emperor. With his coronation as King of Burgundy in 1365, he became the ruler of all the kingdoms of the Holy Roman Empire. Charles IV was born to King John of the Luxembourg dynasty and he was originally named Wenceslaus, the name of his maternal grandfather, King Wenceslaus II. He chose the name Charles at his confirmation in honor of his uncle, King Charles IV of France and he received French education and was literate and fluent in five languages, Latin, Czech, German, French, and Italian. In 1331 he gained experience of warfare in Italy with his father. At the beginning of 1333, Charles went to Lucca to consolidate his rule there, in an effort to defend the city, Charles founded the nearby fortress and the town of Montecarlo. From 1333 he administered the lands of the Bohemian Crown due to his fathers frequent absence, in 1334, Charles was named Margrave of Moravia, the traditional title for heirs to the throne. Two years later, he assumed the government of Tyrol on behalf of his brother, John Henry, as he had previously promised to be subservient to Clement, he made extensive concessions to the pope in 1347. Confirming the papacy in the possession of vast territories, he promised to annul the acts of Louis against Clement, to no part in Italian affairs. Charles IV was in a weak position in Germany. Owing to the terms of his election, he was referred to as a Priests King. Many bishops and nearly all of the Imperial cities remained loyal to Louis the Bavarian, civil war in Germany was prevented, however, when Louis IV died on 11 October 1347, after suffering a stroke during a bear hunt. Thereafter, Charles faced no direct threat to his claim to the Imperial throne, Charles initially worked to secure his power base. Bohemia had remained untouched by the plague, Prague became his capital, and he rebuilt the city on the model of Paris, establishing the New Town
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Palais des Papes
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The Palais des Papes is a historical palace in Avignon, southern France, one of the largest and most important medieval Gothic buildings in Europe. Once a fortress and palace, the residence was the seat of Western Christianity during the 14th century. The Palais is actually two joined buildings, the old palais of Benedict XII, which sits on the rock of Doms, and the new palais of Clement VI. Together they form the largest Gothic building of the Middle Ages, in addition, the papal library housed in the Palais, attracted a group of clerics passionate in the study of belle-lettres, amongst them the founder of Humanism, Petrarch. At the same time, composers, singers and musicians were drawn to the Great Chapel of the Palais, due to its immense size, the Palais was also the place where the general organisation of the Church began to change. It facilitated the centralisation of services and the adaption of operations in order to suit the needs of the papacy, creating a truly central administration for the Church. The manpower of the Curia, while 200 at the end of the 13th century, surpassed 300 at the beginning of the 14th century, to this were added over 1,000 lay officials working within the Palais. Despite this, the Palais became obsolete when the papacy found it necessary to return to Rome, the hope of reuniting Latin and Orthodox Christians, along with the achievement of peace in the Papal States in Italy, made the case of returning stronger. Added to that was the conviction of both Urban V and Gregory XI that the seat of the papacy could only be the tomb of St Peter. Despite strong opposition from the Court of France and the College of Cardinals, both found the means to return to Rome, the first, on 30 April 1362. This time, the return was absolute, in the following centuries, the Palais lost all of its former glory, despite it serving as the seat of two anti-popes and many cardinals. Since 1995, the Palais des Papes has been classified, along with the center of Avignon, as a UNESCO World Heritage Site, under cultural criteria i, ii. The Palais construction began in AD1252, the site, on a natural rocky outcrop at the northern edge of Avignon, overlooking the river Rhône, was that of the old episcopal palace of the bishops of Avignon. The Palais was built in two phases with two distinct segments, known as the Palais Vieux and Palais Neuf. By the time of its completion, it occupied an area of 11,000 m2, the building was enormously expensive, consuming much of the papacys income during its construction. The Palais Vieux was constructed by the architect Pierre Poisson of Mirepoix at the instruction of Pope Benedict XII, the austere Benedict had the original episcopal palace razed and replaced with a much larger building centred on a cloister, heavily fortified against attackers. Its four wings are flanked with high towers, under Popes Clement VI, Innocent VI and Urban V, the building was expanded to form what is now known as the Palais Neuf. An architect, Jean de Louvres, was commissioned by Clement VI to build a new tower and adjoining buildings, two more towers were built under Innocent VI
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Avignon
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Avignon is a commune in south-eastern France in the department of Vaucluse on the left bank of the Rhône river. Of the 90,194 inhabitants of the city, about 12,000 live in the ancient town centre enclosed by its medieval ramparts. Between 1309 and 1377, during the Avignon Papacy, seven popes resided in Avignon. Papal control persisted until 1791 when, during the French Revolution, the town is now the capital of the Vaucluse department and one of the few French cities to have preserved its ramparts. The historic centre, which includes the Palais des Papes, the cathedral, the medieval monuments and the annual Festival dAvignon have helped to make the town a major centre for tourism. The commune has been awarded one flower by the National Council of Towns, the earliest forms of the name were reported by the Greeks, Аὐενιὼν = Auenion Άουεννίων = Aouennion. The Roman name Avennĭo Cavarum, i. e. Avignon of Cavares accurately shows that Avignon was one of the three cities of the Celtic-Ligurian tribe of Cavares, along with Cavaillon and Orange. The current name dates to a pre-Indo-European or pre-Latin theme ab-ên with the suffix -i-ōn This theme would be a hydronym - i. e. a name linked to the river, but perhaps also an oronym of terrain. The site of Avignon has been occupied since the Neolithic period as shown by excavations at Rocher des Doms and the Balance district. In 1960 and 1961 excavations in the part of the Rocher des Doms directed by Sylvain Gagnière uncovered a small anthropomorphic stele. Carved in Burdigalian sandstone, it has the shape of a tombstone with its face engraved with a stylized human figure with no mouth. On the bottom, shifted slightly to the right is an indentation with eight radiating lines forming a solar representation - a unique discovery for this type of stele. There were also some Chalcolithic objects for adornment and an abundance of Hallstatt pottery shards which could have been native or imported, the name of the city dates back to around the 6th century BC. The first citation of Avignon was made by Artemidorus of Ephesus, although his book, The Journey, is lost it is known from the abstract by Marcian of Heraclea and The Ethnics, a dictionary of names of cities by Stephanus of Byzantium based on that book. He said, The City of Massalia, near the Rhone and this name has two interpretations, city of violent wind or, more likely, lord of the river. Other sources trace its origin to the Gallic mignon and the Celtic definitive article, Avignon was a simple Greek Emporium founded by Phocaeans from Marseille around 539 BC. It was in the 4th century BC that the Massaliotes began to sign treaties of alliance with some cities in the Rhone valley including Avignon and Cavaillon, a century later Avignon was part of the region of Massaliotes or country of Massalia. Fortified on its rock, the city later became and long remained the capital of the Cavares, with the arrival of the Roman legions in 120 BC. the Cavares, allies with the Massaliotes, became Roman
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Flying buttress
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As a lateral-support system, the flying buttress was developed during late antiquity and later flourished during the Gothic period of architecture. Ancient examples of the flying buttress can be found on the Basilica of San Vitale in Ravenna, the advantage of such lateral-support systems is that the outer walls do not have to be massive and heavy in order to resist the lateral-force thrusts of the vault. Instead, the surface could be reduced, because the vertical mass is concentrated onto external buttresses. The architectural design of Late Gothic buildings featured flying buttresses, some of which featured flyers decorated with crockets, in the event, the architecture of the Renaissance eschewed the lateral support of the flying buttress in favour of thick-wall construction. By relieving the load-bearing walls of excess weight and thickness, in the way of an area of contact. To build the flying buttress, it was first necessary to construct temporary wooden frames, the centering would support the weight of the stones and help maintain the shape of the arch until the mortar was cured. The centering was first built on the ground, by the carpenters, once that was done, they would be hoisted into place and fastened to the piers at the end of one buttress and at the other. These acted as flying buttresses until the actual, stone arch was complete. Buttress Cathedral architecture Flying arch Gothic architecture Seismic retrofit Chisholm, Hugh, ed. Flying buttress
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Transept
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A transept is a transverse part of any building, which lies across the main body of the edifice. In churches, a transept is an area set crosswise to the nave in a building within the Romanesque. Each half of a transept is known as a semitransept, the transept of a church separates the nave from the sanctuary, apse, choir, chevet, presbytery or chancel. The transepts cross the nave at the crossing, which belongs equally to the main nave axis, upon its four piers, the crossing may support a spire, a central tower or a crossing dome. Since the altar is located at the east end of a church. The north and south end walls often hold decorated windows of stained glass, such as rose windows, occasionally, the basilicas and the church and cathedral planning that descended from them were built without transepts, sometimes the transepts were reduced to matched chapels. More often, the transepts extended well beyond the sides of the rest of the building, forming the shape of a cross and this design is called a Latin cross ground plan, and these extensions are known as the arms of the transept. A Greek cross ground plan, with all four extensions the same length, when churches have only one transept, as at Pershore Abbey, there is generally a historical disaster, fire, war or funding problem, to explain the anomaly. At Beauvais only the chevet and transepts stand, the nave of the cathedral was never completed after a collapse of the daring high vaulting in 1284. At St. Vitus Cathedral, Prague, only the choir, in a metro station or similar construction, a transept is a space over the platforms and tracks of a station with side platforms, containing the bridge between the platforms. Placing the bridge in a rather than an enclosed tunnel allows passengers to see the platforms. Aisle Apse Cathedral architecture Cathedral diagram Glossary of the Catholic Church Transom
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Choir
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A choir is a musical ensemble of singers. Choral music, in turn, is the music specifically for such an ensemble to perform. Choirs may perform music from the classical repertoire, which spans from the Medieval era to the present. Most choirs are led by a conductor, who leads the performances with arm, a body of singers who perform together as a group is called a choir or chorus. The former term is often applied to groups affiliated with a church and the second to groups that perform in theatres or concert halls. Choirs may sing without instrumental accompaniment, with the accompaniment of a piano or pipe organ, with a small ensemble, choirs are often led by a conductor or choirmaster. Other than four, the most common number of parts are three, five, six, and eight, choirs can sing with or without instrumental accompaniment. Singing without accompaniment is called a cappella singing, many choirs perform in one or many locations such as a church, opera house, or school hall. In some cases choirs join up to become one mass choir that performs for a special concert, in this case they provide a series of songs or musical works to celebrate and provide entertainment to others. Conducting is the art of directing a musical performance, such as a concert, by way of visible gestures with the hands, arms, face. The primary duties of the conductor or choirmaster are to unify performers, set the tempo, execute clear preparations and beats, and to listen critically and shape the sound of the ensemble. The conductor or choral director typically stands on a raised platform, many choral conductors use their hands to conduct. In the 2010s, most conductors do not play an instrument when conducting, although in earlier periods of music history. In Baroque music from the 1600s to the 1750s, conductors performing in the 2010s may lead an ensemble while playing a harpsichord or the violin, conducting while playing a piano may also be done with musical theatre pit orchestras. Communication is typically non-verbal during a performance, however, in rehearsals, frequent interruptions allow the conductor to give verbal directions as to how the music should be sung. Conductors act as guides to the choirs they conduct and they choose the works to be performed and study their scores, to which they may make certain adjustments, work out their interpretation, and relay their vision to the singers. Choral conductors may also have to conduct instrumental ensembles such as if the choir is singing a piece for choir. They may also attend to matters, such as scheduling rehearsals, planning a concert season, hearing auditions
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Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
