1.
Crest (heraldry)
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A crest is a component of a heraldic display, consisting of the device borne on top of the helm. Originating in the decorative sculptures worn by knights in tournaments and, to an extent, battles. A normal heraldic achievement consists of the shield, above which is set the helm, on which sits the crest, the word crest derives from the Latin crista, meaning tuft or plume, perhaps related to crinis, hair. They first appeared in a context in the form of the metal fans worn by knights in the 12th and 13th centuries. These were primarily decorative, but may also have served a purpose by lessening or deflecting the blows of opponents weapons. These fans were generally of one colour, later evolving to repeat all or part of the arms displayed on the shield. The fan crest was developed by cutting out the figure displayed on it, to form a metal outline. Torses did not come into use in Britain until the 15th century, and are still uncommon on the Continent. Crests were also mounted on a furred cap known as a chapeau. By the 16th century the age of tournaments had ended, and their illustrated equivalents consequently began to be treated as simply two-dimensional pictures. In the same period, different helms began to be used for different ranks, sovereigns and knights helms faced forwards, whereas those of peers, torses also suffered artistically, being treated not as silken circlets, but as horizontal bars. Heraldry in general underwent something of a renaissance in the late 19th and early 20th centuries, crests are now generally not granted unless they could actually be used on a physical helm, and the rules about directions of helms are no longer rigidly observed. The use of crests was once restricted to those of tournament rank, i. e. knights and above and they are not generally used by women and clergymen, as they did not participate in war or tournaments and thus would not have helms on which to wear them. Some heraldists are also of the opinion that crests, as devices, are not suited for use by corporate bodies. This practice did not exist in Britain until the modern era, and arms with more than one crest are still rare. After the 16th century, it common for armigers to detach the crest and wreath from the helm. This led to the use of the term crest to mean arms. Unlike a badge, which can be used by any amount of relatives and retainers, a crest is personal to the armiger, and its use by others is considered usurpation
2.
Dormitory
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A dormitory or hall of residence, is a building primarily providing sleeping and residential quarters for large numbers of people, often boarding school, college or university students. In the United States dorm is the most common term, which comes originally from the Latin word dormitorium, on the other hand, in the United Kingdom the term hall is more usual, especially in a university context. A dormitory can also be a room containing several beds – see Sleeping dormitories. Most colleges and universities provide single or multiple rooms for their students. These buildings consist of such rooms, like an apartment building. The largest dormitory building is Bancroft Hall at the United States Naval Academy, many colleges and universities no longer use the word dormitory and staff are now using the term residence hall or simply hall instead. Outside academia however, the dorm or dormitory is commonly used without negative connotations. Indeed, the words are used regularly in the marketplace as well as routinely in advertising, College and university residential rooms vary in size, shape, facilities and number of occupants. Typically, a United States residence hall holds two students with no toilet. This is usually referred to as a double, often, residence halls have communal bathroom facilities. In the United States, residence halls are segregated by sex, with men living in one group of rooms. Some dormitory complexes are single-sex with varying limits on visits by persons of each sex, for example, the University of Notre Dame in Indiana has a long history of Parietals, or mixed visiting hours. In the early 2000s, dorms that allowed people of opposite sexes to share a room available in some public universities. Some colleges and university coeducational dormitories also feature coeducational bathrooms, most residence halls are much closer to campus than comparable private housing such as apartment buildings. Universities may therefore provide priority to students when allocating this accommodation. Halls located away from university facilities sometimes have extra amenities such as a room or bar. Catered halls may charge for food by the meal or through a termly subscription and they may also contain basic kitchen facilities for student use outside catering hours. Most halls contain a laundry room, as of 2015 there was an expanding market for private luxury off-campus student residences which offered substantial amenities in both the United States and Britain, particularly in London
3.
Scottish baronial architecture
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Scottish Baronial architecture is a style of architecture with its origins in the sixteenth century. Castle-like, the draws on the features of Medieval castles, tower houses. Buildings of the style frequently feature towers adorned by small turrets called bartizans, roof lines are uneven, their crenelated battlements often broken by stepped gables. While small lancet windows may appear in towers and gables, large bay windows of glass were not uncommon. Porches, porticos and porte-cocheres, were given the castle treatment. An imitation portcullis on the houses would occasionally be suspended above a front door, flanked by heraldic beasts. This architectural style was employed for public buildings, such as Aberdeen Grammar School. In the 19th century it became fashionable for private houses to be built with small turrets, in fact the architecture often had little in common with tower houses, which retained their defensive functions and were deficient with respect to 19th-century ideas of comfort. The 20th-century Scottish Baronial castles have had the reputation of architectural follies, among most patrons and architects the style became disfavoured along with the Gothic revival style during the early years of the 20th century. The unique style of great houses in Scotland, later known as Scots baronial. Particularly influential was the work of William Wallace, James VIs master mason from 1617 until his death in 1631. He worked on the rebuilding of the collapsed North Range of Linlithgow from 1618, Winton House for George Seton, 3rd Earl of Winton and began work on Heriots Hospital, Edinburgh. He adopted a style that applied elements of Scottish fortification. The Gothic revival in architecture has seen as an expression of Romanticism and according to Alvin Jackson. Some of the earliest evidence of a revival in Gothic architecture is from Scotland, inveraray Castle, constructed from 1746 with design input from William Adam displays the incorporation of turrets. These were largely conventional Palladian style houses that incorporated some features of the Scots baronial style. Important for the adoption of the style in the nineteenth century was Abbotsford House. Re-built for him from 1816, it became a model for the revival of the baronial style
4.
St Andrews
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St Andrews is a town on the east coast of Fife in Scotland,10 miles southeast of Dundee and 30 miles northeast of Edinburgh. The town is home to the University of St Andrews, the third oldest university in the English-speaking world, according to some rankings, it is ranked as the third best university in the United Kingdom, behind Oxbridge. The University is an part of the burgh and during term time students make up approximately one third of the towns population. St Andrews has a population of 16,800, the town is named after Saint Andrew the Apostle. There has been an important church in St Andrews since at least the 8th century, the settlement grew to the west of St Andrews cathedral with the southern side of the Scores to the north and the Kinness burn to the south. The burgh soon became the capital of Scotland, a position which was held until the Scottish Reformation. The famous cathedral, the largest in Scotland, now lies in ruins, St Andrews is also known worldwide as the home of golf. Visitors travel to St Andrews in great numbers for several courses ranked amongst the finest in the world, as well as for the sandy beaches. The Martyrs Memorial, erected to the honour of Patrick Hamilton, George Wishart, the civil parish has a population of 18,421. The earliest recorded name the area is Muckross, after the founding of a religious settlement in Muckross in around 370 AD, the name changed to Cennrígmonaid. This is Old Gaelic and composed of the elements cenn, ríg and this became Cell Rígmonaid and was anglicised Kilrymont. The modern Gaelic spelling is Cill Rìmhinn, the name St Andrews derives from the towns claim to be the resting place of bones of the apostle Andrew. According to legend, St Regulus brought the relics to Kilrymont and this is the origin of a third name for the town Kilrule. The first inhabitants who settled on the fringes of the rivers Tay. This was followed by the people who settled around the modern town around 4,500 BC as farmers clearing the area of woodland. In AD877, king Causantín mac Cináeda built a new church for the Culdees at St Andrews and later the same year was captured and executed after defending against Viking raiders. In AD906, the became the seat of the bishop of Alba. In 940 Constantine III abdicated and took the position of abbot of the monastery of St Andrews, the establishment of the present town began around 1140 by Bishop Robert on an L-shaped vill, possibly on the site of the ruined St Andrews Castle
5.
Fife
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Fife is a council area and historic county of Scotland. It is situated between the Firth of Tay and the Firth of Forth, with boundaries to Perth and Kinross. By custom it is held to have been one of the major Pictish kingdoms, known as Fib. It is an area, and was a county of Scotland until 1975. It was very occasionally known by the anglicisation Fifeshire in old documents, a person from Fife is known as a Fifer. Fife was a government region divided into three districts, Dunfermline, Kirkcaldy and North-East Fife. Since 1996 the functions of the councils have been exercised by the unitary Fife Council. Fife is Scotlands third largest local authority area by population and it has a resident population of just under 367,000, over a third of whom live in the three principal towns of Dunfermline, Kirkcaldy and Glenrothes. The historic town of St Andrews is located on the northeast coast of Fife and it is well known for the University of St Andrews, one of the most ancient universities in the world and is renowned as the home of golf. Fife, bounded to the north by the Firth of Tay, the earliest known reference to the common epithet The Kingdom of Fife dates from only 1678, in a proposition that the term derives from the quasi-regal privileges of the Earl of Fife. The notion of a kingdom may derive from a misintrepretation of an extract from Wyntoun, the name is recorded as Fib in A. D.1150 and Fif in 1165. It was often associated with Fothriff, the hill-fort of Clatchard Craig, near Newburgh, was occupied as an important Pictish stronghold between the sixth and eighth centuries AD. Fife was an important royal and political centre from the reign of King Malcolm III onwards, Malcolm had his principal home in Dunfermline and his wife Margaret was the main benefactor of Dunfermline Abbey. The Abbey replaced Iona as the resting place of Scotlands royal elite. The Earl of Fife was until the 15th century considered the principal peer of the Scottish realm, wool, linen, coal and salt were all traded. Salt pans heated by local coal were a feature of the Fife coast in the past, the distinctive red clay pan tiles seen on many old buildings in Fife arrived as ballast on trading boats and replaced the previously thatched roofs. This endeavour lasted until 1609 when the colonists, having been opposed by the population, were bought out by Kenneth Mackenzie. Fife became a centre of industry in the 19th century
6.
Scotland
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Scotland is a country that is part of the United Kingdom and covers the northern third of the island of Great Britain. It shares a border with England to the south, and is surrounded by the Atlantic Ocean, with the North Sea to the east. In addition to the mainland, the country is made up of more than 790 islands, including the Northern Isles, the Kingdom of Scotland emerged as an independent sovereign state in the Early Middle Ages and continued to exist until 1707. By inheritance in 1603, James VI, King of Scots, became King of England and King of Ireland, Scotland subsequently entered into a political union with the Kingdom of England on 1 May 1707 to create the new Kingdom of Great Britain. The union also created a new Parliament of Great Britain, which succeeded both the Parliament of Scotland and the Parliament of England. Within Scotland, the monarchy of the United Kingdom has continued to use a variety of styles, titles, the legal system within Scotland has also remained separate from those of England and Wales and Northern Ireland, Scotland constitutes a distinct jurisdiction in both public and private law. Glasgow, Scotlands largest city, was one of the worlds leading industrial cities. Other major urban areas are Aberdeen and Dundee, Scottish waters consist of a large sector of the North Atlantic and the North Sea, containing the largest oil reserves in the European Union. This has given Aberdeen, the third-largest city in Scotland, the title of Europes oil capital, following a referendum in 1997, a Scottish Parliament was re-established, in the form of a devolved unicameral legislature comprising 129 members, having authority over many areas of domestic policy. Scotland is represented in the UK Parliament by 59 MPs and in the European Parliament by 6 MEPs, Scotland is also a member nation of the British–Irish Council, and the British–Irish Parliamentary Assembly. Scotland comes from Scoti, the Latin name for the Gaels, the Late Latin word Scotia was initially used to refer to Ireland. By the 11th century at the latest, Scotia was being used to refer to Scotland north of the River Forth, alongside Albania or Albany, the use of the words Scots and Scotland to encompass all of what is now Scotland became common in the Late Middle Ages. Repeated glaciations, which covered the land mass of modern Scotland. It is believed the first post-glacial groups of hunter-gatherers arrived in Scotland around 12,800 years ago, the groups of settlers began building the first known permanent houses on Scottish soil around 9,500 years ago, and the first villages around 6,000 years ago. The well-preserved village of Skara Brae on the mainland of Orkney dates from this period and it contains the remains of an early Bronze Age ruler laid out on white quartz pebbles and birch bark. It was also discovered for the first time that early Bronze Age people placed flowers in their graves, in the winter of 1850, a severe storm hit Scotland, causing widespread damage and over 200 deaths. In the Bay of Skaill, the storm stripped the earth from a large irregular knoll, when the storm cleared, local villagers found the outline of a village, consisting of a number of small houses without roofs. William Watt of Skaill, the laird, began an amateur excavation of the site, but after uncovering four houses
7.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
8.
University of St Andrews
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The University of St Andrews is a British public research university in St Andrews, Fife, Scotland. It is the oldest of the four ancient universities of Scotland, St Andrews was founded between 1410 and 1413, when the Avignon Antipope Benedict XIII issued a papal bull to a small founding group of Augustinian clergy. St Andrews is made up from a variety of institutions, including three constituent colleges and 18 academic schools organised into four faculties, the university occupies historic and modern buildings located throughout the town. The academic year is divided into two terms, Martinmas and Candlemas, in term time, over one-third of the towns population is either a staff member or student of the university. It is ranked as the third best university in the United Kingdom in national league tables, the Times Higher Education World Universities Ranking names St Andrews among the worlds Top 50 universities for Social Sciences, Arts and Humanities. St Andrews has the highest student satisfaction amongst all multi-faculty universities in the United Kingdom, St Andrews has many notable alumni and affiliated faculty, including eminent mathematicians, scientists, theologians, philosophers, and politicians. Six Nobel Laureates are among St Andrews alumni and former staff, a charter of privilege was bestowed upon the society of masters and scholars by the Bishop of St Andrews, Henry Wardlaw, on 28 February 1411. Wardlaw then successfully petitioned the Avignon Pope Benedict XIII to grant the university status by issuing a series of papal bulls. King James I of Scotland confirmed the charter of the university in 1432, subsequent kings supported the university with King James V confirming privileges of the university in 1532. A college of theology and arts called St Johns College was founded in 1418 by Robert of Montrose, St Salvators College was established in 1450, by Bishop James Kennedy. St Leonards College was founded in 1511 by Archbishop Alexander Stewart, St Johns College was refounded by Cardinal James Beaton under the name St Marys College in 1538 for the study of divinity and law. Some university buildings that date from this period are still in use today, such as St Salvators Chapel, St Leonards College Chapel, at this time, the majority of the teaching was of a religious nature and was conducted by clerics associated with the cathedral. During the 17th and 18th centuries, the university had mixed fortunes and was beset by civil. He described it as pining in decay and struggling for life, in the second half of the 19th century, pressure was building upon universities to open up higher education to women. In 1876, the University Senate decided to allow women to receive an education at St Andrews at a roughly equal to the Master of Arts degree that men were able to take at the time. The scheme came to be known as the L. L. A and it required women to pass five subjects at an ordinary level and one at honours level and entitled them to hold a degree from the university. In 1889 the Universities Act made it possible to admit women to St Andrews. Agnes Forbes Blackadder became the first woman to graduate from St Andrews on the level as men in October 1894
9.
St Mary's College, St Andrews
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The College was founded in 1538 by Archbishop James Beaton, uncle of Cardinal David Beaton on the site of the Pedagogy or St Johns College. St Marys College was intended to preserve the teachings of the Roman Catholic church against the teachings of the reformers. It was dedicated to a revival of learning on the Continental trilingual model and from the outset laid emphasis on the knowledge of Latin, Greek, St Marys College retains much of its original sixteenth century buildings, specifically the north and West ranges. The Quad contains a thorn said to have been planted by Mary, Queen of Scots. The Quad also contains the historic King James Library founded by King James VI & I in 1612, in addition the College has The Roundel, a 16th-century building dedicated for doctoral students studying divinity at the University of St Andrews. The College is one of five approved centres for the training of Church of Scotland ministers, graduates include the Very Rev Dr Finlay Macdonald, the immediate past Principal Clerk to the General Assembly of the Church of Scotland and a former Moderator. As of May 2015, the Faculty and School of Divinity forms a community of some 131 persons,16 members of staff,55 postgraduate students. According to The Complete University Guide 2016 the School of Divinity is placed first in the United Kingdom for undergraduate studies ahead of Durham in second place, in the 2016 Guardian University Guide it is also ranked first in the United Kingdom in religious studies and theology. The college has three research centres, the Institute for Theology, Imagination and the Arts was founded within the College by professors Trevor Hart and Jeremy Begbie in 2000. The current director is Dr Gavin Hopps and these supporters who have continued as Patrons of the Centre include Gustavo Gutiérrez, Cardinal OBrien, Bishop Desmond Tutu, Carole Hillenbrand, Ian Linden, Julian Filokowski, J. D. Y. Peel, Rev Joel Edwards, Professor George P. Smith II, with the study of general hermeneutical theory and practice at its centre, it will be outward-looking and keen to engage with issues arising from the contemporary world. The current director is Dr. Mark Elliott
10.
St Andrews Cathedral
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The Cathedral of St Andrew is a ruined Roman Catholic cathedral in St Andrews, Fife, Scotland. It was built in 1158 and became the centre of the Medieval Catholic Church in Scotland as the seat of the Archdiocese of St Andrews and it fell into disuse and ruin after Catholic mass was outlawed during the 16th-century Scottish Reformation. It is currently a monument in the custody of Historic Scotland, the ruins indicate that the building was approximately 119m long, and is the largest church to have been built in Scotland. The cathedral was founded to supply more accommodation than the church of St. Regulus afforded. This older church, located on became the cathedral grounds, had been built in the Romanesque style. Today, there remains the square tower,33 metres high, on a plan of the town from about 1530, a chancel appears, and seals affixed to the city and college charters bear representations of other buildings attached. To the east is an older religious site, the Church of St Mary on the Rock. Work began on the new cathedral in 1158 and continued for over a century, the west end was blown down in a storm and rebuilt between 1272 and 1279. It was dedicated on 5 July 1318, in a ceremony before King Robert I. When intact it had, besides a central tower, six turrets, a fire partly destroyed the building in 1378, restoration and further embellishment were completed in 1440. The cathedral was served by a community of Augustinian Canons, the St Andrews Cathedral Priory, greyfriar and Blackfriar friars had properties in the town by the late 15th century and possibly as late as 1518. In 1559, during the Scottish reformation, the building was stripped of its altars and images, at about the end of the sixteenth century the central tower apparently gave way, carrying with it the north wall. Afterwards large portions of the ruins were taken away for building purposes, since then it has been tended with scrupulous care, an interesting feature being the cutting out of the ground-plan in the turf. The principal portions extant, partly Norman and partly Early Scottish, are the east and west gables, the part of the south wall of the nave. St Rules tower is located in the Cathedral grounds but predates it, the building was retained to allow worship to continue uninterrupted during the building of its much larger successor. Originally, the tower and adjoining choir were part of the built in the 11th century to house the relics of St Andrew. The nave, with twin turrets, and the apse of the church no longer stand. The churchs original appearance is illustrated in stylised form on some of the seals of the Cathedral Priory
11.
Saint Regulus
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His feast day in the Aberdeen Breviary is October 17. The details of Saint Regulus life are unclear and differ in the extant accounts. Saint Regulus was a monk or bishop of the city of Patras, in present-day Greece, for safekeeping Regulus was to move as many bones as far away as he could to the western ends of the earth, where he should found a church dedicated to St Andrew. He was accompanied on his voyage by a number of consecrated virgins, here he was welcomed by a Pictish king, Óengus I. Regulus is claimed to have three fingers of the saints right hand, the upper bone of an arm, one kneecap. In approximately 1070 Robert I, Prior of St Andrews built St Regulus Church in the town of St Andrews in order to house the relics of St Andrew that Regulus had brought to the town. It would serve as a landmark for the pilgrims that would come to the area in the next few centuries. Its main architectural feature is its 33 metre tall tower, the legend of St Regulus came to have political significance in the later Middle Ages. It served to authenticate the apostle Andrew as patron saint of Scotland, the Regulus legend was publicised by Scottish kings, nobles and churchmen from the 12th century onwards. Scottish independence had come under threat from England since the late 11th century, the legend would also lead to the adoption of the saltire on the Scottish flag and the importance of the archdiocese of St Andrews in the early Scottish Church. St Regulus Hall, the student hall of residence at the University of St Andrews is named after Saint Regulus, St Andrews Cathedral Saint Regulus or Rieul, bishop of Reims, died 698. Reuel Saint Regulus, a 6th-century North African who became a bishop in Italy
12.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
13.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
14.
Andrew the Apostle
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Andrew the Apostle, also known as Saint Andrew and called in the Orthodox tradition Prōtoklētos or the First-called, was a Christian Apostle and the brother of Saint Peter. The name Andrew, like other Greek names, appears to have been common among the Jews, Christians, no Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the successor to Saint Andrew is the Patriarch of Constantinople. The New Testament states that Andrew was the brother of Simon Peter and he was born in the village of Bethsaida on the Sea of Galilee. Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he make them fishers of men. At the beginning of Jesus public life, they were said to have occupied the house at Capernaum. In the Gospel of Matthew and in the Gospel of Mark Simon Peter and these narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in the Gospel of Luke Andrew is not named, the narrative indicates that Simon was not the only fisherman in the boat but it is not until the next chapter that Andrew is named as Simons brother. However, it is understood that Andrew was fishing with Simon on the night in question. Matthew Poole, in his Annotations on the Holy Bible, stressed that Luke denies not that Andrew was there. In contrast, the Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. Thenceforth, the two brothers were disciples of Christ, on a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, Andrew was present at the Last Supper. Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus return at the end of the age, Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. The Chronicle of Nestor adds that he preached along the Black Sea and the Dnieper river as far as Kiev, hence, he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium in AD38, according to Hippolytus of Rome, Andrew preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew. Basil of Seleucia also knew of Apostle Andrews missions in Thrace, Scythia and this diocese would later develop into the Patriarchate of Constantinople
15.
Constantine the Great
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
16.
Patras
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Patras is Greeces third-largest city and the regional capital of Western Greece, in the northern Peloponnese,215 km west of Athens. The city is built at the foothills of Mount Panachaikon, overlooking the Gulf of Patras, Patras has a population of 213,984. According to the results of 2011 census, the area has a population of 260,308. Dubbed as Greeces Gate to the West, Patras is a hub, while its busy port is a nodal point for trade and communication with Italy. The Rio-Antirio bridge connects Patras easternmost suburb of Rio to the town of Antirrio, Patras is also famous for supporting an indigenous cultural scene active mainly in the performing arts and modern urban literature. It was European Capital of Culture in 2006, Patras is 215 km west of Athens by road,94 km northeast of Pyrgos,7 kilometres south of Rio,134 km west of Corinth,77 km northwest of Kalavryta, and 144 km northwest of Tripoli. A central feature of the geography of Patras is its division into upper and lower sections. It is built on what was originally a bed of river soils, the older upper section covers the area of the pre-modern settlement, around the Fortress, on what is the last elevation of Mount Panachaikon before the Gulf of Patras. The largest river in the area is the Glafkos, flowing to the south of Patras, the water is also used for the orchards of Eglykas and as drinking water for the city. Other rivers are Haradros, Meilichos and the mountain torrent Diakoniaris and it features the typical mild, wet winters and hot, dry summers, with spring and autumn being pleasant transitional seasons. Autumn in Patras, however, is wetter than spring, of great importance for the biological diversity of the area and the preservation of its climate is the swamp of Agyia, a small and coastal aquatic ecosystem of only 30 ha, north of the city centre. Another geophysical characteristic of the region is its level of seismicity. Small tremors are recorded along the coast of Patras almost constantly, larger earthquakes hit the area every few years with potentially destructive effects. In 1993, a 5. 0-magnitude earthquake caused damage to several buildings throughout Patras due to the proximity of the epicenter to the city. On June 15,1995, a 6. 2-magnitude earthquake hit the town of Aigion. The Ionian Islands are also hit by even more severe earthquakes. In antiquity, the most notable example of destruction caused by an earthquake in the region was the total submergence of the ancient Achaean city of Helike, the first traces of settlement in Patras date to as early as the third millennium BC, in the area of modern Aroe. Patras flourished for the first time in the Post-Helladic or Mycenean period, Ancient Patras was formed by the unification of three Mycenaean villages in modern Aroe, namely Antheia and Mesatis
17.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
18.
Common Room (university)
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In addition to this, each of the above phrases may also refer to an actual room designated for the use of these groups. At the University of Cambridge, the combination room is also used. As a generalisation, JCRs are associations of undergraduates and SCRs an association of tutors, postgraduates are sometimes given their own MCR, or placed in with either of the other groups. This terminology has, in addition, been taken up in universities in other English speaking nations. The terms JCR, MCR and SCR originated from the University of Oxford, due to the way that the terms have evolved over time and the idiosyncratic nature of university structure, the use of the three terms varies considerably from institution to institution. The main variations involve terminology, mature students and postgraduate students, in addition to this, the terms may be used to refer to the elected groups that run the common rooms. Other names such as Exec may exist for these, the term JCR refers to the entire undergraduate population, but more specifically and commonly to the elected body of students who run the JCR for one academic year. There is no MCR, but the SCR includes the Warden, the Vice/Deputy Warden, Hall Bars physically house the JCR, with a separate and publicly inaccessible SCR room reserved elsewhere in Hall. At the University of Cambridge, many colleges do not have common rooms, the JCR represents undergraduates, with postgraduate students being members of the Middle Combination Room. In some colleges, postgraduates are members of both the MCR and JCR, for example, at St Johns, where the MCR is known as the Samuel Butler Room or at Peterhouse, most colleges also have an SCR. At Pembroke College the common rooms are called parlours, such as the Junior Parlour, at Jesus College, Cambridge, the JCR is known as The Jesus College Students Union, with its physical space being the Marshall Room. JCRs and MCRs have elected committees to represent their interests within their colleges, the committees are almost universally led by a President and a range of other elected positions to cover specific areas or interest or functions. There is a deal of variety between the colleges in terms of the roles that the JCRs and MCRs undertake, how much influence they have in college affairs. Nearly all are responsible for organising Freshers Week and frequent entertainments, JCR Presidents and External Officers in Cambridge are ex officio council members of the Cambridge University Students Union. Before CUSU was established, individual JCRs were direct members of the NUS and this meant that Churchill JCR was able to lead the NUS in its campaign for student representation. Unlike most universities, CUSU serves the common rooms and common rooms may choose to disaffiliate, CUSU is funded by the common rooms rather than funding them. The committee that runs the JCR is called the Executive Committee or Exec, membership of the JCR is not obligatory to students. There are some exceptions to this, the College of St Hild and St Bede has a Students Representative Council, which includes both undergraduates and postgraduates at the college, with a special postgraduate committee
19.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
20.
Menzies Campbell
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Walter Menzies Campbell, Baron Campbell of Pittenweem, CH, CBE, PC, QC, often known as Ming Campbell, is a British Liberal Democrat politician, advocate and former athlete. He was the Member of Parliament for North East Fife from 1987 to 2015 and was the Leader of the Liberal Democrats from 2 March 2006 until 15 October 2007. Campbell held the British record for the 100 metres sprint from 1967–74 and he captained the Great Britain athletics team in 1965-66. He is currently the Chancellor of the University of St Andrews and he was nominated for a life peerage in the 2015 Dissolution Honours. He has stated that he believes the House of Lords should be mainly elected, Menzies is a Scottish name, originally written Minȝies, the z being a graphic approximation of the yogh, originally found in the name. Born in Glasgow, Campbell was educated at Hillhead High School and the University of Glasgow, graduating with a Scottish Master of Arts in 1962 and he was elected President of the Glasgow University Liberal Club in 1962, and of the Glasgow University Union for 1964–65. He later received a scholarship to study at Stanford University in California, Campbell qualified as an advocate before he became a politician. He was admitted to the Faculty of Advocates in 1968 and became a Queens Counsel in 1982 and he specialised in planning and licensing law. He ceased to practise as an advocate in 2003, but returned to practice in January 2008, Campbell married Elspeth, Lady Grant-Suttie, daughter of Major General Roy Urquhart, in June 1970. The couple have no children, but Lady Campbell has a son from her previous marriage and he also captained the Great Britain athletics team in 1965 and 1966, and held the British 100 metres record from 1967 to 1974. At one time he was known as the fastest white man on the planet, in his first 10.2 second race he beat O. J. Simpson who was then an aspiring athlete. Campbell became chairman of the Scottish Liberals in 1975, and was a candidate at various general elections between 1974-83. In February and October 1974 he stood in Greenock and Port Glasgow, being defeated by Labours Dickson Mabon, after boundary changes he fought the successor seat of North East Fife in 1983, before finally gaining election there, defeating Henderson at the 1987 general election. He has not lived in his constituency during his tenure as MP and he was made the Liberal Democrat chief spokesman on foreign affairs and defence in 1992. He considered standing as a candidate to replace Paddy Ashdown as party leader in the 1999 leadership election and he later said that he regretted that decision for about 10 minutes a day. He was also one of candidates for the position of Speaker when Betty Boothroyd stood down in 2000. Campbell was diagnosed with lymphoma, a form of cancer, in 2002. Campbell replaced Alan Beith as deputy leader of the Liberal Democrats in February 2003 and he took over in the general election campaign for three days from 12 April 2005 when Charles Kennedy took paternity leave
Scotland
