1.
Crest (heraldry)
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A crest is a component of a heraldic display, consisting of the device borne on top of the helm. Originating in the decorative sculptures worn by knights in tournaments and, to an extent, battles. A normal heraldic achievement consists of the shield, above which is set the helm, on which sits the crest, the word crest derives from the Latin crista, meaning tuft or plume, perhaps related to crinis, hair. They first appeared in a context in the form of the metal fans worn by knights in the 12th and 13th centuries. These were primarily decorative, but may also have served a purpose by lessening or deflecting the blows of opponents weapons. These fans were generally of one colour, later evolving to repeat all or part of the arms displayed on the shield. The fan crest was developed by cutting out the figure displayed on it, to form a metal outline. Torses did not come into use in Britain until the 15th century, and are still uncommon on the Continent. Crests were also mounted on a furred cap known as a chapeau. By the 16th century the age of tournaments had ended, and their illustrated equivalents consequently began to be treated as simply two-dimensional pictures. In the same period, different helms began to be used for different ranks, sovereigns and knights helms faced forwards, whereas those of peers, torses also suffered artistically, being treated not as silken circlets, but as horizontal bars. Heraldry in general underwent something of a renaissance in the late 19th and early 20th centuries, crests are now generally not granted unless they could actually be used on a physical helm, and the rules about directions of helms are no longer rigidly observed. The use of crests was once restricted to those of tournament rank, i. e. knights and above and they are not generally used by women and clergymen, as they did not participate in war or tournaments and thus would not have helms on which to wear them. Some heraldists are also of the opinion that crests, as devices, are not suited for use by corporate bodies. This practice did not exist in Britain until the modern era, and arms with more than one crest are still rare. After the 16th century, it common for armigers to detach the crest and wreath from the helm. This led to the use of the term crest to mean arms. Unlike a badge, which can be used by any amount of relatives and retainers, a crest is personal to the armiger, and its use by others is considered usurpation
2.
Dormitory
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A dormitory or hall of residence, is a building primarily providing sleeping and residential quarters for large numbers of people, often boarding school, college or university students. In the United States dorm is the most common term, which comes originally from the Latin word dormitorium, on the other hand, in the United Kingdom the term hall is more usual, especially in a university context. A dormitory can also be a room containing several beds – see Sleeping dormitories. Most colleges and universities provide single or multiple rooms for their students. These buildings consist of such rooms, like an apartment building. The largest dormitory building is Bancroft Hall at the United States Naval Academy, many colleges and universities no longer use the word dormitory and staff are now using the term residence hall or simply hall instead. Outside academia however, the dorm or dormitory is commonly used without negative connotations. Indeed, the words are used regularly in the marketplace as well as routinely in advertising, College and university residential rooms vary in size, shape, facilities and number of occupants. Typically, a United States residence hall holds two students with no toilet. This is usually referred to as a double, often, residence halls have communal bathroom facilities. In the United States, residence halls are segregated by sex, with men living in one group of rooms. Some dormitory complexes are single-sex with varying limits on visits by persons of each sex, for example, the University of Notre Dame in Indiana has a long history of Parietals, or mixed visiting hours. In the early 2000s, dorms that allowed people of opposite sexes to share a room available in some public universities. Some colleges and university coeducational dormitories also feature coeducational bathrooms, most residence halls are much closer to campus than comparable private housing such as apartment buildings. Universities may therefore provide priority to students when allocating this accommodation. Halls located away from university facilities sometimes have extra amenities such as a room or bar. Catered halls may charge for food by the meal or through a termly subscription and they may also contain basic kitchen facilities for student use outside catering hours. Most halls contain a laundry room, as of 2015 there was an expanding market for private luxury off-campus student residences which offered substantial amenities in both the United States and Britain, particularly in London
3.
Scottish baronial architecture
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Scottish Baronial architecture is a style of architecture with its origins in the sixteenth century. Castle-like, the draws on the features of Medieval castles, tower houses. Buildings of the style frequently feature towers adorned by small turrets called bartizans, roof lines are uneven, their crenelated battlements often broken by stepped gables. While small lancet windows may appear in towers and gables, large bay windows of glass were not uncommon. Porches, porticos and porte-cocheres, were given the castle treatment. An imitation portcullis on the houses would occasionally be suspended above a front door, flanked by heraldic beasts. This architectural style was employed for public buildings, such as Aberdeen Grammar School. In the 19th century it became fashionable for private houses to be built with small turrets, in fact the architecture often had little in common with tower houses, which retained their defensive functions and were deficient with respect to 19th-century ideas of comfort. The 20th-century Scottish Baronial castles have had the reputation of architectural follies, among most patrons and architects the style became disfavoured along with the Gothic revival style during the early years of the 20th century. The unique style of great houses in Scotland, later known as Scots baronial. Particularly influential was the work of William Wallace, James VIs master mason from 1617 until his death in 1631. He worked on the rebuilding of the collapsed North Range of Linlithgow from 1618, Winton House for George Seton, 3rd Earl of Winton and began work on Heriots Hospital, Edinburgh. He adopted a style that applied elements of Scottish fortification. The Gothic revival in architecture has seen as an expression of Romanticism and according to Alvin Jackson. Some of the earliest evidence of a revival in Gothic architecture is from Scotland, inveraray Castle, constructed from 1746 with design input from William Adam displays the incorporation of turrets. These were largely conventional Palladian style houses that incorporated some features of the Scots baronial style. Important for the adoption of the style in the nineteenth century was Abbotsford House. Re-built for him from 1816, it became a model for the revival of the baronial style
4.
St Andrews
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St Andrews is a town on the east coast of Fife in Scotland,10 miles southeast of Dundee and 30 miles northeast of Edinburgh. The town is home to the University of St Andrews, the third oldest university in the English-speaking world, according to some rankings, it is ranked as the third best university in the United Kingdom, behind Oxbridge. The University is an part of the burgh and during term time students make up approximately one third of the towns population. St Andrews has a population of 16,800, the town is named after Saint Andrew the Apostle. There has been an important church in St Andrews since at least the 8th century, the settlement grew to the west of St Andrews cathedral with the southern side of the Scores to the north and the Kinness burn to the south. The burgh soon became the capital of Scotland, a position which was held until the Scottish Reformation. The famous cathedral, the largest in Scotland, now lies in ruins, St Andrews is also known worldwide as the home of golf. Visitors travel to St Andrews in great numbers for several courses ranked amongst the finest in the world, as well as for the sandy beaches. The Martyrs Memorial, erected to the honour of Patrick Hamilton, George Wishart, the civil parish has a population of 18,421. The earliest recorded name the area is Muckross, after the founding of a religious settlement in Muckross in around 370 AD, the name changed to Cennrígmonaid. This is Old Gaelic and composed of the elements cenn, ríg and this became Cell Rígmonaid and was anglicised Kilrymont. The modern Gaelic spelling is Cill Rìmhinn, the name St Andrews derives from the towns claim to be the resting place of bones of the apostle Andrew. According to legend, St Regulus brought the relics to Kilrymont and this is the origin of a third name for the town Kilrule. The first inhabitants who settled on the fringes of the rivers Tay. This was followed by the people who settled around the modern town around 4,500 BC as farmers clearing the area of woodland. In AD877, king Causantín mac Cináeda built a new church for the Culdees at St Andrews and later the same year was captured and executed after defending against Viking raiders. In AD906, the became the seat of the bishop of Alba. In 940 Constantine III abdicated and took the position of abbot of the monastery of St Andrews, the establishment of the present town began around 1140 by Bishop Robert on an L-shaped vill, possibly on the site of the ruined St Andrews Castle
5.
Fife
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Fife is a council area and historic county of Scotland. It is situated between the Firth of Tay and the Firth of Forth, with boundaries to Perth and Kinross. By custom it is held to have been one of the major Pictish kingdoms, known as Fib. It is an area, and was a county of Scotland until 1975. It was very occasionally known by the anglicisation Fifeshire in old documents, a person from Fife is known as a Fifer. Fife was a government region divided into three districts, Dunfermline, Kirkcaldy and North-East Fife. Since 1996 the functions of the councils have been exercised by the unitary Fife Council. Fife is Scotlands third largest local authority area by population and it has a resident population of just under 367,000, over a third of whom live in the three principal towns of Dunfermline, Kirkcaldy and Glenrothes. The historic town of St Andrews is located on the northeast coast of Fife and it is well known for the University of St Andrews, one of the most ancient universities in the world and is renowned as the home of golf. Fife, bounded to the north by the Firth of Tay, the earliest known reference to the common epithet The Kingdom of Fife dates from only 1678, in a proposition that the term derives from the quasi-regal privileges of the Earl of Fife. The notion of a kingdom may derive from a misintrepretation of an extract from Wyntoun, the name is recorded as Fib in A. D.1150 and Fif in 1165. It was often associated with Fothriff, the hill-fort of Clatchard Craig, near Newburgh, was occupied as an important Pictish stronghold between the sixth and eighth centuries AD. Fife was an important royal and political centre from the reign of King Malcolm III onwards, Malcolm had his principal home in Dunfermline and his wife Margaret was the main benefactor of Dunfermline Abbey. The Abbey replaced Iona as the resting place of Scotlands royal elite. The Earl of Fife was until the 15th century considered the principal peer of the Scottish realm, wool, linen, coal and salt were all traded. Salt pans heated by local coal were a feature of the Fife coast in the past, the distinctive red clay pan tiles seen on many old buildings in Fife arrived as ballast on trading boats and replaced the previously thatched roofs. This endeavour lasted until 1609 when the colonists, having been opposed by the population, were bought out by Kenneth Mackenzie. Fife became a centre of industry in the 19th century
6.
Scotland
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Scotland is a country that is part of the United Kingdom and covers the northern third of the island of Great Britain. It shares a border with England to the south, and is surrounded by the Atlantic Ocean, with the North Sea to the east. In addition to the mainland, the country is made up of more than 790 islands, including the Northern Isles, the Kingdom of Scotland emerged as an independent sovereign state in the Early Middle Ages and continued to exist until 1707. By inheritance in 1603, James VI, King of Scots, became King of England and King of Ireland, Scotland subsequently entered into a political union with the Kingdom of England on 1 May 1707 to create the new Kingdom of Great Britain. The union also created a new Parliament of Great Britain, which succeeded both the Parliament of Scotland and the Parliament of England. Within Scotland, the monarchy of the United Kingdom has continued to use a variety of styles, titles, the legal system within Scotland has also remained separate from those of England and Wales and Northern Ireland, Scotland constitutes a distinct jurisdiction in both public and private law. Glasgow, Scotlands largest city, was one of the worlds leading industrial cities. Other major urban areas are Aberdeen and Dundee, Scottish waters consist of a large sector of the North Atlantic and the North Sea, containing the largest oil reserves in the European Union. This has given Aberdeen, the third-largest city in Scotland, the title of Europes oil capital, following a referendum in 1997, a Scottish Parliament was re-established, in the form of a devolved unicameral legislature comprising 129 members, having authority over many areas of domestic policy. Scotland is represented in the UK Parliament by 59 MPs and in the European Parliament by 6 MEPs, Scotland is also a member nation of the British–Irish Council, and the British–Irish Parliamentary Assembly. Scotland comes from Scoti, the Latin name for the Gaels, the Late Latin word Scotia was initially used to refer to Ireland. By the 11th century at the latest, Scotia was being used to refer to Scotland north of the River Forth, alongside Albania or Albany, the use of the words Scots and Scotland to encompass all of what is now Scotland became common in the Late Middle Ages. Repeated glaciations, which covered the land mass of modern Scotland. It is believed the first post-glacial groups of hunter-gatherers arrived in Scotland around 12,800 years ago, the groups of settlers began building the first known permanent houses on Scottish soil around 9,500 years ago, and the first villages around 6,000 years ago. The well-preserved village of Skara Brae on the mainland of Orkney dates from this period and it contains the remains of an early Bronze Age ruler laid out on white quartz pebbles and birch bark. It was also discovered for the first time that early Bronze Age people placed flowers in their graves, in the winter of 1850, a severe storm hit Scotland, causing widespread damage and over 200 deaths. In the Bay of Skaill, the storm stripped the earth from a large irregular knoll, when the storm cleared, local villagers found the outline of a village, consisting of a number of small houses without roofs. William Watt of Skaill, the laird, began an amateur excavation of the site, but after uncovering four houses
7.
University of St Andrews
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The University of St Andrews is a British public research university in St Andrews, Fife, Scotland. It is the oldest of the four ancient universities of Scotland, St Andrews was founded between 1410 and 1413, when the Avignon Antipope Benedict XIII issued a papal bull to a small founding group of Augustinian clergy. St Andrews is made up from a variety of institutions, including three constituent colleges and 18 academic schools organised into four faculties, the university occupies historic and modern buildings located throughout the town. The academic year is divided into two terms, Martinmas and Candlemas, in term time, over one-third of the towns population is either a staff member or student of the university. It is ranked as the third best university in the United Kingdom in national league tables, the Times Higher Education World Universities Ranking names St Andrews among the worlds Top 50 universities for Social Sciences, Arts and Humanities. St Andrews has the highest student satisfaction amongst all multi-faculty universities in the United Kingdom, St Andrews has many notable alumni and affiliated faculty, including eminent mathematicians, scientists, theologians, philosophers, and politicians. Six Nobel Laureates are among St Andrews alumni and former staff, a charter of privilege was bestowed upon the society of masters and scholars by the Bishop of St Andrews, Henry Wardlaw, on 28 February 1411. Wardlaw then successfully petitioned the Avignon Pope Benedict XIII to grant the university status by issuing a series of papal bulls. King James I of Scotland confirmed the charter of the university in 1432, subsequent kings supported the university with King James V confirming privileges of the university in 1532. A college of theology and arts called St Johns College was founded in 1418 by Robert of Montrose, St Salvators College was established in 1450, by Bishop James Kennedy. St Leonards College was founded in 1511 by Archbishop Alexander Stewart, St Johns College was refounded by Cardinal James Beaton under the name St Marys College in 1538 for the study of divinity and law. Some university buildings that date from this period are still in use today, such as St Salvators Chapel, St Leonards College Chapel, at this time, the majority of the teaching was of a religious nature and was conducted by clerics associated with the cathedral. During the 17th and 18th centuries, the university had mixed fortunes and was beset by civil. He described it as pining in decay and struggling for life, in the second half of the 19th century, pressure was building upon universities to open up higher education to women. In 1876, the University Senate decided to allow women to receive an education at St Andrews at a roughly equal to the Master of Arts degree that men were able to take at the time. The scheme came to be known as the L. L. A and it required women to pass five subjects at an ordinary level and one at honours level and entitled them to hold a degree from the university. In 1889 the Universities Act made it possible to admit women to St Andrews. Agnes Forbes Blackadder became the first woman to graduate from St Andrews on the level as men in October 1894
8.
St Andrews Cathedral
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The Cathedral of St Andrew is a ruined Roman Catholic cathedral in St Andrews, Fife, Scotland. It was built in 1158 and became the centre of the Medieval Catholic Church in Scotland as the seat of the Archdiocese of St Andrews and it fell into disuse and ruin after Catholic mass was outlawed during the 16th-century Scottish Reformation. It is currently a monument in the custody of Historic Scotland, the ruins indicate that the building was approximately 119m long, and is the largest church to have been built in Scotland. The cathedral was founded to supply more accommodation than the church of St. Regulus afforded. This older church, located on became the cathedral grounds, had been built in the Romanesque style. Today, there remains the square tower,33 metres high, on a plan of the town from about 1530, a chancel appears, and seals affixed to the city and college charters bear representations of other buildings attached. To the east is an older religious site, the Church of St Mary on the Rock. Work began on the new cathedral in 1158 and continued for over a century, the west end was blown down in a storm and rebuilt between 1272 and 1279. It was dedicated on 5 July 1318, in a ceremony before King Robert I. When intact it had, besides a central tower, six turrets, a fire partly destroyed the building in 1378, restoration and further embellishment were completed in 1440. The cathedral was served by a community of Augustinian Canons, the St Andrews Cathedral Priory, greyfriar and Blackfriar friars had properties in the town by the late 15th century and possibly as late as 1518. In 1559, during the Scottish reformation, the building was stripped of its altars and images, at about the end of the sixteenth century the central tower apparently gave way, carrying with it the north wall. Afterwards large portions of the ruins were taken away for building purposes, since then it has been tended with scrupulous care, an interesting feature being the cutting out of the ground-plan in the turf. The principal portions extant, partly Norman and partly Early Scottish, are the east and west gables, the part of the south wall of the nave. St Rules tower is located in the Cathedral grounds but predates it, the building was retained to allow worship to continue uninterrupted during the building of its much larger successor. Originally, the tower and adjoining choir were part of the built in the 11th century to house the relics of St Andrew. The nave, with twin turrets, and the apse of the church no longer stand. The churchs original appearance is illustrated in stylised form on some of the seals of the Cathedral Priory
9.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
10.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
11.
Andrew the Apostle
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Andrew the Apostle, also known as Saint Andrew and called in the Orthodox tradition Prōtoklētos or the First-called, was a Christian Apostle and the brother of Saint Peter. The name Andrew, like other Greek names, appears to have been common among the Jews, Christians, no Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the successor to Saint Andrew is the Patriarch of Constantinople. The New Testament states that Andrew was the brother of Simon Peter and he was born in the village of Bethsaida on the Sea of Galilee. Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he make them fishers of men. At the beginning of Jesus public life, they were said to have occupied the house at Capernaum. In the Gospel of Matthew and in the Gospel of Mark Simon Peter and these narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in the Gospel of Luke Andrew is not named, the narrative indicates that Simon was not the only fisherman in the boat but it is not until the next chapter that Andrew is named as Simons brother. However, it is understood that Andrew was fishing with Simon on the night in question. Matthew Poole, in his Annotations on the Holy Bible, stressed that Luke denies not that Andrew was there. In contrast, the Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. Thenceforth, the two brothers were disciples of Christ, on a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, Andrew was present at the Last Supper. Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus return at the end of the age, Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. The Chronicle of Nestor adds that he preached along the Black Sea and the Dnieper river as far as Kiev, hence, he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium in AD38, according to Hippolytus of Rome, Andrew preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew. Basil of Seleucia also knew of Apostle Andrews missions in Thrace, Scythia and this diocese would later develop into the Patriarchate of Constantinople
12.
Constantine the Great
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
Scotland
