1.
Pella
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Pella, is an ancient city located in Central Macedonia, Greece, best known as the historical capital of the ancient Greek kingdom of Macedon in the time of Alexander the Great. On the site of the ancient city is the Archaeological Museum of Pella, a common folk etymology is traditionally given for the name Pella, deriving it from the Ancient Macedonian word pélla, stone, and it appears in some toponyms in Greece like Pallini (Παλλήνη. With the prefix a- it forms the Doric apella, meaning in this case fence, the word apella originally meant fold, fence for animals, and then assembly of people into the limits of the square. Τhe original meaning was wooden bowl, and later it meant stone, according to Xenophon, in the beginning of the 4th century BC it was the largest Macedonian city. It was probably built as the capital of the kingdom by Archelaus I, in antiquity, Pella was a strategic port connected to the Thermaic Gulf by a navigable inlet, but the harbour and gulf have since silted up, leaving the site landlocked. Archelaus invited the painter Zeuxis, the greatest painter of the time and he also later hosted the poet Timotheus of Miletus and the Athenian playwright Euripides who finished his days there writing and producing Archelaus. Euripides Bacchae was first staged here, about 408 BC, Pella was the birthplace and seats of Philip II, in 382 BC and of Alexander the Great, his son, in 356 BC. It became the largest and richest city in Macedonia and flourished particularly under Cassanders rule, the reign of Antigonus most likely represented the height of the citys prosperity, as this is the period which has left us most archaeological remains. The famous poet Aratus died in Pella c.240 BC, Pella is further mentioned by Polybius and Livy as the capital of Philip V and of Perseus during the Macedonian Wars fought against the Roman Republic. It is situated on the south-west slope of a hill and surrounded by a marsh too deep to be crossed on foot either in summer or winter. At a distance it appears to be continuous with the city wall, but it is really separated by a channel which flows between the two walls and is connected with the city by a bridge. Thus it cuts off all means of access from a foe, and if the king shut anyone up there, there could be no possibility of escape except by the bridge. Pella was declared capital of the 3rd administrative division of the Roman province of Macedonia, activity continued to be vigorous until the early 1st century BC and, crossed by the Via Egnatia, Pella remained a significant point on the route between Dyrrachium and Thessalonika. Cicero stayed there in 58 BC, though by then the seat had already transferred to Thessalonika. Pella was promoted to a Roman Colony sometime between 45 and 30 BC and its currency was marked Colonia Iulia Augusta Pella, augustus settled peasants there whose land he had usurped to give to his veterans. But, unlike other Macedonian colonies such as Philippi, Dion, four pairs of colonial magistrates are known for this period. In fact, the Roman city was somewhat to the west of and distinct from the original capital, despite its decline, archaeology has shown that the southern part of the city near the lagoon continued to be occupied until the 4th century. In about 180 AD, Lucian of Samosata could describe it in passing as now insignificant, in the Byzantine period, the Roman site was occupied by a fortified village
2.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
3.
Hephaestus
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Hephaestus is the Greek god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire and volcanoes. In Greek mythology, Hephaestus was the son of Zeus and Hera, in another version, he was Heras parthenogenous child, rejected by his mother because of his deformity and thrown off Mount Olympus and down to earth. As a smithing god, Hephaestus made all the weapons of the gods in Olympus and he served as the blacksmith of the gods, and was worshipped in the manufacturing and industrial centers of Greece, particularly Athens. The cult of Hephaestus was based in Lemnos, Hephaestus symbols are a smiths hammer, anvil, and a pair of tongs. The name of the god in Greek has a root which can be observed in names of places of Pre-Greek origin, Hephaestus had his own palace on Olympus, containing his workshop with anvil and twenty bellows that worked at his bidding. Hephaestus crafted much of the magnificent equipment of the gods, in later accounts, Hephaestus worked with the help of the chthonic Cyclopes—among them his assistants in the forge, Brontes, Steropes and Pyracmon. Hephaestus built automatons of metal to work for him and this included tripods that walked to and from Mount Olympus. He gave to the blinded Orion his apprentice Cedalion as a guide, in some versions of the myth, Prometheus stole the fire that he gave to man from Hephaestuss forge. Hephaestus also created the gift that the gods gave to man, being a skilled blacksmith, Hephaestus created all the thrones in the Palace of Olympus. The Greek myths and the Homeric poems sanctified in stories that Hephaestus had a power to produce motion. He made the golden and silver lions and dogs at the entrance of the palace of Alkinoos in such a way that they could bite the invaders, the Greeks maintained in their civilization an animistic idea that statues are in some sense alive. This kind of art and the animistic belief goes back to the Minoan period, when Daedalus, a statue of the god was somehow the god himself, and the image on a mans tomb indicated somehow his presence. Homers Odyssey and Iliad have Hephaestus being born of the union of Zeus, in another tradition, attested by Hesiod, Hera bore Hephaestus alone. In Hesiods Zeus-centered cosmology, Hera gave birth to Hephaestus as revenge for Zeus giving birth to Athena without her, several later texts follow Hesiods account, including Bibliotheke, Hyginus, and the preface to Fabulae. In the account of Attic vase painters, Hephaestus was present at the birth of Athena, in the latter account, Hephaestus is there represented as older than Athena, so the mythology of Hephaestus is inconsistent in this respect. In one branch of Greek mythology, Hera ejected Hephaestus from the heavens because he was shrivelled of foot and he fell into the ocean and was raised by Thetis and the Oceanid Eurynome. In another account, Hephaestus, attempting to rescue his mother from Zeus advances, was flung down from the heavens by Zeus. He fell for a day and landed on the island of Lemnos
4.
Hephaestion
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Hephaestion, son of Amyntor, was a Macedonian nobleman and a general in the army of Alexander the Great. By far the dearest of all the friends, he had been brought up with Alexander. This friendship lasted throughout their lives, and was compared, by others as well as themselves, to that of Achilles and Patroclus. Besides being a soldier, engineer and diplomat he corresponded with the philosophers Aristotle and Xenocrates and actively supported Alexander in his attempts to integrate the Greeks, Alexander formally made him his second-in-command when he appointed him Chiliarch of the empire. Alexander also made him part of the family when he gave him as his bride Drypetis, sister to his own second wife Stateira. When he died suddenly at Ecbatana around age thirty-two, Alexander was overwhelmed with grief and he petitioned the oracle at Siwa to grant Hephaestion divine status and thus Hephaestion was honoured as a Divine Hero. Hephaestion was cremated in Babylon in the presence of the entire army, at the time of his own death a mere eight months later, Alexander was still planning lasting monuments to Hephaestions memory. Hephaestion’s exact age is not known, Many scholars cite Hephaestion’s age as being similar to Alexander’s so it is fair to assume that he was born about 356 BC. He is said to have become a page in 343 BC, as a member of the court, he may have met Alexander around this time. The only surviving anecdote from Hephaestion’s youth comes courtesy of the Alexander Romance. One day when Alexander was 15 years old sailing with Hephaestion, his friend, he easily reached Pisa and he went off to stroll with Hephaestion. ”That Alexander’s exact age is given provides another clue to Hephaestion’s upbringing because at fifteen Alexander and his companions were at Mieza studying under Aristotle. Hephaestion has never been named among those who attended the lectures at Mieza, more telling is Hephaestion’s name being found in a catalogue of Aristotle’s correspondences. The letters themselves no longer exist, but for them to have found their way into an official catalogue and it implies that Hephaestion received a good education and shows that Aristotle was impressed enough by his pupil to send letters throughout Alexanders expanding empire to converse with him. A few years after the lectures at Mieza, Hephaestion’s presence was absent when several of Alexander’s close friends were exiled as a result of the Pixodarus affair. Among those exiled by Philip II after Alexander’s failed attempt to himself as groom to the Carian princess were Ptolemy, Nearchus, Harpalus, Erigyius. The reason for Hephaestion’s absence from this list could be due to the fact all of the exiled men were older friends of Alexander. Hephaestion was a contemporary of Alexander and it is likely that his influence might have seen as less of a threat than these more mature companions. Whatever Hephaestion’s opinion had been on the affair, like many of Alexander’s other childhood companions he was not exiled in its aftermath
5.
Mosaic
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A mosaic is a piece of art or image made from the assemblage of small pieces of colored glass, stone, or other materials. It is often used in art or as interior decoration. Most mosaics are made of small, flat, roughly square, pieces of stone or glass of different colors, some, especially floor mosaics, are made of small rounded pieces of stone, and called pebble mosaics. Others are made of other materials, mosaics have a long history, starting in Mesopotamia in the 3rd millennium BC. Pebble mosaics were made in Tiryns in Mycenean Greece, mosaics with patterns and pictures became widespread in classical times, Early Christian basilicas from the 4th century onwards were decorated with wall and ceiling mosaics. Mosaic fell out of fashion in the Renaissance, though artists like Raphael continued to practise the old technique, Roman and Byzantine influence led Jews to decorate 5th and 6th century synagogues in the Middle East with floor mosaics. Mosaic was widely used on buildings and palaces in early Islamic art, including Islams first great religious building, the Dome of the Rock in Jerusalem. Mosaic went out of fashion in the Islamic world after the 8th century, modern mosaics are made by professional artists, street artists, and as a popular craft. Many materials other than stone and ceramic tesserae may be employed, including shells, glass. The earliest known examples of made of different materials were found at a temple building in Abra, Mesopotamia. They consist of pieces of colored stones, shells and ivory, excavations at Susa and Chogha Zanbil show evidence of the first glazed tiles, dating from around 1500 BC. However, mosaic patterns were not used until the times of Sassanid Empire, mythological subjects, or scenes of hunting or other pursuits of the wealthy, were popular as the centrepieces of a larger geometric design, with strongly emphasized borders. Pliny the Elder mentions the artist Sosus of Pergamon by name, describing his mosaics of the left on a floor after a feast. Both of these themes were widely copied, most recorded names of Roman mosaic workers are Greek, suggesting they dominated high quality work across the empire, no doubt most ordinary craftsmen were slaves. Splendid mosaic floors are found in Roman villas across North Africa, in such as Carthage. The tiny tesserae allowed very fine detail, and an approach to the illusionism of painting, often small panels called emblemata were inserted into walls or as the highlights of larger floor-mosaics in coarser work. The normal technique was opus tessellatum, using larger tesserae, which was laid on site, there was a distinct native Italian style using black on a white background, which was no doubt cheaper than fully coloured work. In Rome, Nero and his architects used mosaics to cover surfaces of walls and ceilings in the Domus Aurea, built 64 AD
6.
Helen of Troy
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In Greek mythology, Helen of Troy, also known as Helen of Sparta, or simply Helen, was the daughter of Zeus and Leda, and was a sister of Castor, Pollux, and Clytemnestra. In Greek myths, she was considered the most beautiful woman in the world, by marriage she was Queen of Laconia, a province within Homeric Greece, the wife of King Menelaus. Her abduction by Prince Paris of Troy brought about the Trojan War, elements of her putative biography come from classical authors such as Aristophanes, Cicero, Euripides and Homer. In her youth, she was abducted by Theseus, a competition between her suitors for her hand in marriage sees Menelaus emerge victorious. An oath sworn beforehand by all the suitors requires them to military assistance in the case of her abduction. When she marries Menelaus she is very young, whether her subsequent involvement with Paris is an abduction or a seduction is ambiguous. The legends recounting Helens fate in Troy are contradictory, Homer depicts her as a wistful figure, even a sorrowful one, who comes to regret her choice and wishes to be reunited with Menelaus. Other accounts have a treacherous Helen who simulates Bacchic rites and rejoices in the carnage, ultimately, Paris was killed in action, and in Homers account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead. A cult associated with her developed in Hellenistic Laconia, both at Sparta and elsewhere, at Therapne she shared a shrine with Menelaus and she was also worshiped in Attica and on Rhodes. Her beauty inspired artists of all time to represent her, frequently as the personification of ideal beauty, Christopher Marlowes lines from his tragedy Doctor Faustus are frequently cited, Was this the face that launchd a thousand ships/And burnt the topless towers of Ilium. However, in the play this meeting and the ensuing temptation are not unambiguously positive, closely preceding death, images of her start appearing in the 7th century BC. In classical Greece, her abduction by—or elopement with—Paris was a popular motif, in medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance painting it is usually depicted as a rape by Paris. The fact that rape and kidnapping were interchangeable terms lends additional ambiguity to the story, the etymology of Helens name continues to be a problem for scholars. Georg Curtius related Helen to the moon, Émile Boisacq considered Ἑλένη to derive from the noun ἑλένη meaning torch. It has also suggested that the λ of Ἑλένη arose from an original ν. Linda Lee Clader, however, says none of the above suggestions offers much satisfaction. Inversely, others have connected this etymology to a hypothetical proto-indo-european sun goddess, in particular, her marriage myth may be connected to a broader indo-european marriage drama of the sun goddess, and she is related to the divine twins, just as many of these goddesses are. The origins of Helens myth date back to the Mycenaean age, the first record of her name appears in the poems of Homer, but scholars assume that such myths invented or received by the Mycenaean Greeks made their way to Homer
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