1.
Traditional Chinese characters
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Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
2.
Simplified Chinese characters
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Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
3.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
4.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
5.
Jyutping
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Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
6.
Cantonese
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Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
7.
British Hong Kong
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British Hong Kong was the period during which Hong Kong was under British Crown rule from 1841 to 1997. It was established as a Crown colony and later designated a British Dependent Territory in 1981, Hong Kong Island was ceded to Great Britain by the Qing dynasty of China after the First Anglo-Chinese War. The Kowloon Peninsula was added to the colony after the Second Anglo-Chinese War, finally, in 1898, the New Territories were added under a 99-year lease. The transfer has been credited as marking the end of the British Empire, in 1836, the Manchu Qing government undertook a major policy review of the opium trade. Lin Zexu volunteered to take on the task of suppressing opium, in March 1839, he became Special Imperial Commissioner in Canton, where he ordered the foreign traders to surrender their opium stock. He confined the British to the Canton Factories and cut off their supplies, Chief Superintendent of Trade, Charles Elliot, complied with Lins demands to secure a safe exit for the British, with the costs involved to be resolved between the two governments. When Elliot promised that the British government would pay for their stock, the merchants surrendered their 20,283 chests of opium. In September 1839, the British Cabinet decided that the Chinese should be made to pay for the destruction of British property, an expeditionary force was placed under Elliot and his cousin, Rear Admiral George Elliot, as joint plenipotentiaries in 1840. Foreign Secretary Lord Palmerston stressed to the Chinese Imperial Government that the British Government did not question Chinas right to prohibit opium, but it objected to the way this was handled. He viewed the sudden strict enforcement as laying a trap for the traders. In 1841, Elliot negotiated with Lins successor, Qishan, in the Convention of Chuenpi during the First Opium War, on 20 January, Elliot announced the conclusion of preliminary arrangements, which included the cession of Hong Kong Island and its harbour to the British Crown. On 26 January, the Union Jack was raised on Hong Kong and Commodore James Bremer, commander-in-chief of British forces in China, on 29 August 1842, the cession was formally ratified in the Treaty of Nanking, which ceded Hong Kong in perpetuity to Britain. The treaty failed to satisfy British expectations of an expansion of trade and profit. In October 1856, Chinese authorities in Canton detained the Arrow, the Consul in Canton, Harry Parkes, claimed the hauling down of the flag and arrest of the crew were an insult of very grave character. Parkes and Sir John Bowring, the 4th Governor of Hong Kong, in March 1857, Palmerston appointed Lord Elgin as Plenipotentiary with the aim of securing a new and satisfactory treaty. A French expeditionary force joined the British to avenge the execution of a French missionary in 1856, in 1860, the capture of the Taku Forts and occupation of Beijing led to the Treaty of Tientsin and Convention of Peking. In the Treaty of Tientsin, the Chinese accepted British demands to open ports, navigate the Yangtze River. During the conflict, the British occupied the Kowloon Peninsula, where the land was valuable training and resting ground
8.
Ningbo
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Ningbo, formerly written Ningpo, is a sub-provincial city in northeast Zhejiang province in China. It comprises the districts of Ningbo proper, three satellite cities, and a number of rural counties including islands in Hangzhou Bay and the East China Sea. Its port, spread across locations, is among the busiest in the world. As of the 2010 census, the entire administrated area had a population of 7.6 million, with 3.5 million in the six urban districts of Ningbo proper. To the north, Hangzhou Bay separates Ningbo from Shanghai, to the east lies Zhoushan in the East China Sea, on the west and south, Ningbo borders Shaoxing, the first character in the citys name ning means serene, while its second character bo translates to waves. The city is abbreviated Yǒng, after the Yong Hill, a prominent coastal hill near the city, the character ming was composed by two parts, representing two lakes inside the city wall, Sun Lake and Moon Lake. As a city with giant port, culture of Ningbo influences many countries near it, Ningbo is one of Chinas oldest cities, with a history dating to the Hemudu culture in 4800 BC. Since the Tang dynasty Ningbo was an important commercial port, arab traders lived in Ningbo during the Song dynasty when it was known as Mingzhou, as the ocean-going trade passages took precedence over land trade during this time. Another name for Mingzhou/Ningbo was Siming and it was a well known center of ocean-going commerce with the foreign world. These merchants did not intermingle with native Chinese, practicing their own customs and religion and they did not try to proselytize Islam to Chinese. Jews also lived in Ningbo, as evidenced by the fact that, after a flood destroyed Torah scrolls in Kaifeng. The city of Ningbo was known in Europe for a time under the name of Liampó. This is the spelling used e. g. in the standard Portuguese history, João de Barross Décadas da Ásia. The spelling Liampó is also attested in the Peregrination by Fernão Mendes Pinto, for the mid-16th-century Portuguese, the nearby promontory, which they called the cape of Liampó, after the nearby illustrious city was the easternmost known point of the mainland Asia. The Portuguese began trading in Ningbo around 1522, by 1542, the Portuguese had a sizable community in Ningbo. Portuguese activities from their Ningbo base included pillaging and attacking multiple Chinese port cities around Ningbo for plunder and they also enslaved people during their raids. The Portuguese were ousted from the Ningbo area in 1548, Ningbo was one of the five Chinese treaty ports opened by the Treaty of Nanjing at the end of the First Opium War between Britain and China. During the war, British forces took possession of the city of Ningbo briefly after storming the fortified town of Zhenhai at the mouth of the Yong River on October 10,1841
9.
Zhejiang
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Zhejiang, formerly romanized as Chekiang, is an eastern coastal province of China. The provinces name derives from the Zhe River, the name of the Qiantang River which flows past Hangzhou. Kuahuqiao culture was a neolithic culture that flourished in Hangzhou area in 6. Zhejiang was the site of the Neolithic cultures of the Hemudu, the area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples known as Dongyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring, according to the chronicles, the kingdom of Yue was in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great, the Song of the Yue Boatman was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north, the Sword of Goujian bears bird-worm seal script. Yuenü was a swordswoman from the state of Yue, to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC, the Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, yues former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu. Kuaiji Commandery was the power base for Xiang Liang and Xiang Yus rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu. At the beginning of the Three Kingdoms era, Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye, they continued development of the region, industrial kilns were established and trade reached as far as Manchuria and Funan. Zhejiang was part of the Wu during the Three Kingdoms, Wu, commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms. The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, the story depicts how the states of Wei and Shu, lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wus military resources including arrows and bows, the other two centers in the south were Jiankang and Chengdu. In 589, Qiantang was raised in status and renamed Hangzhou, some may have lost social privilege, and took refugee in areas south to Yangtze River
10.
Han Chinese
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The Han Chinese, Han people or simply Han are an ethnic group native to East Asia. They constitute approximately 92% of the population of China, 95% of Taiwan, 76% of Singapore, 23% of Malaysia, Han Chinese are the worlds largest ethnic group with over 1.3 billion people. Similarly, the Chinese language also came to be named the Han language ever since, in the Oxford Dictionary, the Han are defined as The dominant ethnic group in China. In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in China, as well as in Taiwan, according to the Merriam-Webster Dictionary, the Han are the Chinese peoples especially as distinguished from non-Chinese elements in the population. The name Hanzhong, in turn, was derived from the Han River, which flows through the regions plains. The river, in turn, derives its name from such as Tianhan, Yinhan, Xinghan or Yunhan, all ancient Chinese poetic nicknames for the Milky Way. This gave rise to a commonly used nowadays by overseas Chinese for ethnic identity – Huaren. The term is used in conversation and is also an element in the Cantonese word for Chinatown. The vast majority of Han Chinese – over 1.2 billion of them – live in areas under the jurisdiction of the Peoples Republic of China, where they constitute about 92% of its population. Han Chinese also constitute the majority in both of the administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau. There are over 22 million Han Chinese in Taiwan, they began migrating from the coastal provinces of mainland China to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, of about 40 million overseas Chinese worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese, according to a population genetic study, Singapore is the country with the biggest proportion of Hans in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China, christmas Island has a Chinese majority at 70%, large Chinese populations also live in Malaysia and Thailand. Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world and this position has since been taken by Thailand. The prehistory of the Han ethnic group is closely intertwined with both records and mythology. Han Chinese trace their ancestry from a confederation of late neolithic/early bronze-age agricultural tribes that lived along the Guanzhong, the Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, Flame Emperor, at the Battle of Banquan
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