1.
St. Mary's church, Stralsund
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St. Marys Church is a large Lutheran church located in Stralsund, northern Germany. Built some time before 1298, it is architecturally Gothic, an example of the gothic style prevalent in northern Germany. Between 1549 and 1647, it was the tallest building in the world at 151 metres tall, the bell tower collapsed in 1382, and was rebuilt by 1478. In 1495, the steeple tower blew down during a severe storm and this was subsequently struck by lightning in 1647, and burned down, and was rebuilt as a baroque dome, which, completed in 1708, can be seen today. The tower is currently 104 metres tall
2.
Sankt-Nikolai-Kirche
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The Gothic Revival Church of St. Nicholas was formerly one of the five Lutheran Hauptkirchen in the city of Hamburg. The church lies now in ruins, with only its tower remaining, serving as a memorial, the church was the tallest building in the world from 1874 to 1876 and is still the second-tallest structure in Hamburg. The current condition of the Church of St. Nicholas is the result of the bombing of Hamburg in World War II, resultant demolition in 1951, foundation is responsible for the restoration of the church. The foundation is supported in its work by the city of Hamburg, with the founding of the Nikolai settlement and a harbor on the Alster in the 12th century, a chapel dedicated to Saint Nicholas, patron saint of sailors, was erected. This wood building was the church in Hamburg, after St. Marys Cathedral. In 1335, some years before the onslaught of the Black Death, the structure was to be a three-naved hall church in the typical North German Brick Gothic style. This building stood until the middle of the 19th century, undergoing changes, expansions, the tower, which was erected in 1517, burned down in 1589. The tower built to replace it collapsed in 1644, the last tower of the old Church of St. Nicholas was designed by Peter Marquardt. The Marquardt tower had a height of 122 metres and with its dome was a landmark of the city. As the center of one of the four Hamburg parishes, the Church of St. Nicholas was heavily involved in all the debates that were fought out in the city. After the minister Henning Kissenbrügge had resigned in 1524, the residents chose as minister Johannes Bugenhagen, the conservative city council was able to prevent his appointment by making Kissenbrügge stay. However, they could not stop the wave of elected Lutheran ministers in Hamburg, in the Church of St. Nicholas. The Reformation was completed peacefully, and in 1528 Bugenhagen appeared in Hamburg and he is known for establishing a church order in Hamburg which regulated finances and other church affairs such as the school curriculum. This order continued for 200 years, the old Church of St. Nicholas was the first large public building to burn in the great fire of May 1842. The destruction of the Church of St. Nicholas is described by chroniclers as a particularly moving event for the citizens and it was the first large building to burn, and was an indication of how catastrophic the fire would become. On 5 May the noon service held by preacher Wendt, who stood in for the minister Carl Moenckeberg, had to be cut short, one obviously did not count on the loss of the church as most art treasures were not saved. The tower was engulfed by the fire at four oclock in the afternoon. Despite desperate efforts, it was not possible to contain the fire due to the equipment of the day and it finally collapsed, setting the nave on fire and burning it completely
3.
Strasbourg
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Strasbourg is the capital and largest city of the Grand Est region of France and is the official seat of the European Parliament. Located close to the border with Germany in the region of Alsace. In 2014, the city proper had 276,170 inhabitants, Strasbourgs metropolitan area had a population of 773,347 in 2013, making it the ninth largest metro area in France and home to 13% of the Grand Est regions inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 915,000 inhabitants in 2014, Strasbourg is the seat of several European institutions, such as the Council of Europe and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine, Strasbourgs historic city centre, the Grande Île, was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012. Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, the port of Strasbourg is the second largest on the Rhine after Duisburg, Germany. Before the 5th century, the city was known as Argantorati, a Celtic Gaulish name Latinized first as Argentorate, after the 5h century, the city became known by a completely different name Gallicized as Strasbourg. That name is of Germanic origin and means Town of roads, Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which forms the eastern border of the modern city. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which flows parallel to, and roughly 4 kilometres from. The natural courses of the two eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city. This section of the Rhine valley is an axis of north-south travel, with river traffic on the Rhine itself. The city is some 400 kilometres east of Paris, in spite of its position far inland, Strasbourgs climate is classified as Oceanic, with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, on average, snow falls 30 days per year. The highest temperature recorded was 38.5 °C in August 2003. The lowest temperature recorded was −23.4 °C in December 1938. Nonetheless, the disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution
4.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
5.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
6.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
7.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
8.
Minster (church)
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Minster is an honorific title given to particular churches in England, most famously York Minster in York, Westminster in London and Southwell Minster in Southwell. The term minster is first found in royal charters of the 7th century. Widespread in 10th-century Anglo-Saxon England, minsters declined in importance with the introduction of parishes. It continued as a title of dignity in later medieval England, for instances where a cathedral, monastery, eventually a minster came to refer more generally to any large or important church, especially a collegiate or cathedral church. In the 21st century, the Church of England has designated additional minsters by bestowing the status on existing parish churches, the word minster was a rendering of the Latin monasterium. In early English sources, monasterium and mynster were used interchangeably and they were applied to all communities who had devoted their lives to Christian observance, regardless of the gender of the occupants or the activities in which said occupants typically engaged. The modern English term monastery does not express the same connotations as the Latin monasterium, from which it derives, by the tenth century, a gradual distinction between a church and a mynster began to emerge. For instance, in the Leechdoms, the day was propitious for establishing a mynster. This suggests that by the tenth and eleventh centuries, mynster was being used to refer to a church which was regarded as long-established. An early appearance was in the Ecclesiastical History of the Venerable Bede, the first minsters in the English-speaking parts of Britain were founded in the century after the mission to the Saxons led by Augustine of Canterbury in 597. An expansion of monasteries began around 670, with many substantial royal gifts of land, Kings made grants of land to named individuals to found a minster. This reduced the overall stock of lands carrying the obligations of service to the Northumbrian state. The word derives from the Old English mynster, meaning monastery, nunnery, mother church or cathedral, itself derived from the Latin monasterium, meaning a group of clergy living a communal life. Thus, minster could apply to any church whose clergy followed a rule, as for example a monastery or a chapter. In the earliest days of the English Church, from the 6th to the 8th centuries, minsters, in their various forms, at the beginning of the period, they were the only form of permanent collective settlement in a culture that had not developed towns or cities. Kings, nobles and bishops were continually on the move, with their respective retinues, the superior of the minster was generally from the family of the founder. The minsters primary purpose was to support the king and the thegn in the worship of the divine office. Minsters are also said to have founded, or extensively endowed, in expiation for royal crimes
9.
Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
10.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
11.
Alsace
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Alsace is a cultural and historical region in eastern France now located in the administrative region of Grand Est. Alsace is located on Frances eastern border and on the west bank of the upper Rhine adjacent to Germany, from 1982 until January 2016, Alsace was the smallest of 22 administrative regions in metropolitan France, consisting of the Bas-Rhin and Haut-Rhin departments. Territorial reform passed by the French legislature in 2014 resulted in the merger of the Alsace administrative region with Champagne-Ardenne and Lorraine to form Grand Est. The predominant historical language of Alsace is Alsatian, a Germanic dialect also spoken across the Rhine, but today most Alsatians primarily speak French, the political status of Alsace has been heavily influenced by historical decisions, wars, and strategic politics. The economic and cultural capital as well as largest city of Alsace is Strasbourg, the city is the seat of several international organizations and bodies. The name Alsace can be traced to the Old High German Ali-saz or Elisaz, an alternative explanation is from a Germanic Ell-sass, meaning seated on the Ill, a river in Alsace. In prehistoric times, Alsace was inhabited by nomadic hunters, by 1500 BC, Celts began to settle in Alsace, clearing and cultivating the land. It should be noted that Alsace is a surrounded by the Vosges mountains. It creates Foehn winds which, along with irrigation, contributes to the fertility of the soil. In a world of agriculture, Alsace has always been a region which explains why it suffered so many invasions and annexations in its history. By 58 BC, the Romans had invaded and established Alsace as a center of viticulture, to protect this highly valued industry, the Romans built fortifications and military camps that evolved into various communities which have been inhabited continuously to the present day. While part of the Roman Empire, Alsace was part of Germania Superior, with the decline of the Roman Empire, Alsace became the territory of the Germanic Alemanni. The Alemanni were agricultural people, and their Germanic language formed the basis of modern-day dialects spoken along the Upper Rhine, Clovis and the Franks defeated the Alemanni during the 5th century AD, culminating with the Battle of Tolbiac, and Alsace became part of the Kingdom of Austrasia. Under Clovis Merovingian successors the inhabitants were Christianized, Alsace formed part of the Middle Francia, which was ruled by the eldest grandson Lothar I. Lothar died early in 855 and his realm was divided into three parts, the part known as Lotharingia, or Lorraine, was given to Lothars son. The rest was shared between Lothars brothers Charles the Bald and Louis the German, the Kingdom of Lotharingia was short-lived, however, becoming the stem duchy of Lorraine in Eastern Francia after the Treaty of Ribemont in 880. Alsace was united with the other Alemanni east of the Rhine into the duchy of Swabia. Alsace experienced great prosperity during the 12th and 13th centuries under Hohenstaufen emperors, Frederick I set up Alsace as a province to be ruled by ministeriales, a non-noble class of civil servants
12.
Romanesque architecture
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Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
13.
Gothic architecture
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Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
14.
Erwin von Steinbach
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Erwin von Steinbach was a German architect, and was a central figure in the construction of the Strasbourg Cathedral. According to a tradition arose in a later age he was called Erwin von Steinbach. Two of his sons, Erwin and Johannes, after them his grandson Gerlach, from 1341 to 1371 and, up to 1382, another scion of the family named Kuntze, were also superintending architects. Hence they were heads of the Straßburg guild of stonemasons, the influence of which extended as far as Bavaria, Austria, no written account exists as to the training for his work which the elder Erwin received. Steinbachs son Gerlach later constructed the Niederhaslach Church, a modest and his work on the cathedral shows the influence of the French Gothic. In fact, the west front was now built by three masters, of one was Erwin. At the same time a part of the nave damaged by fire in 1298 had to be repaired. Three plans of the façade are still in existence, according to German art historian Georg Dehio, eichborn, however, has tried to prove that Erwin drew the weakest of the three plans. In any case the three master architects by their joint work deserve the praise that, especially since the days of Johann Wolfgang von Goethe, has assigned to Erwin alone. They are not responsible, however, for the central screen of the third story between the towers, nor for the pinnacle of the north tower. This front offers a combination of horizontal members in the French style with the German principle of daring height. The rose window, also French in design and placed in the one of the nine fields. The somewhat peculiar ornamentation consists of a tracery of bars. In this chapel the early Gothic forms correspond to the carving in the chapter-hall, erwins last work was the construction of the beautiful chapel of the Blessed Virgin. The legend of the female sculptor Sabina von Steinbach, who, it is asserted, was a daughter of Erwin, the inscriptions referring to Erwin, which along with tradition are our only sources of information, have also given rise to various doubts. This article incorporates text from a now in the public domain, Herbermann, Charles. This article incorporates text from a now in the public domain, Chisholm, Hugh
15.
World's tallest structures
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The worlds tallest artificial structure is the 829.8 m tall Burj Khalifa in Dubai. The building gained the title of Tallest Building in the World. The second tallest self-supporting structure and the tallest tower is the Tokyo Skytree, the tallest guyed structure is the KVLY-TV mast. Structures that do not meet this criterion, such as the CN Tower, are defined as towers, there are dozens of radio and television broadcasting towers which measure over 600 metres in height, and only the tallest are recorded in publicly available information sources. The assessment of the height of structures has been controversial. Various standards have used by different organizations which has meant that the title of worlds tallest structure or building has changed depending on which standards have been accepted. The Council on Tall Buildings and Urban Habitat has changed its definitions over time, whether a structure, building or tower that is guyed is assessed in the same category as self-supporting structures. The tallest artificial structure is Burj Khalifa, a skyscraper in Dubai that reached 828.1 m in height on January 17,2009, by April 7,2008 it had been built higher than the KVLY-TV mast in North Dakota, USA. That September it officially surpassed Polands 646.38 m Warsaw radio mast, guyed lattice towers such as these masts had held the world height record since 1954. The Petronius Platform stands 610 m off the sea floor leading some, including Guinness World Records 2007, however, it is debated whether underwater height should be counted, in the same manner as height below ground is ignored on buildings. The Troll A platform is 472 m, without any part of height being supported by wires. The tension-leg type of oil platform has even greater heights with several examples more than 1,000 m deep. However, these platforms are not considered constant structures as the vast majority of their height is made up of the length of the tendons attaching the floating platforms to the sea floor. Despite this, Guinness World Records 2009 listed the Ursa tension leg platform as the tallest structure in the world with a height of 1,306 m. The Magnolia Tension-leg Platform in the Gulf of Mexico is even taller with a height of 1,432 m.2 m as measured to its architectural height. Burj Khalifa broke the record in all four categories for completed buildings. Due to the disagreements over how to measure height and classify structures, engineers have created various definitions for categories of buildings, One measure includes the absolute height of a building, another includes only spires and other permanent architectural features, but not antennas. The tradition of including the spire on top of a building, a modern-day example is that the antenna on top of Willis Tower is not considered part of its architectural height, while the spires on top of the Petronas Twin Towers are counted
16.
St. Nikolai, Hamburg
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The Gothic Revival Church of St. Nicholas was formerly one of the five Lutheran Hauptkirchen in the city of Hamburg. The church lies now in ruins, with only its tower remaining, serving as a memorial, the church was the tallest building in the world from 1874 to 1876 and is still the second-tallest structure in Hamburg. The current condition of the Church of St. Nicholas is the result of the bombing of Hamburg in World War II, resultant demolition in 1951, foundation is responsible for the restoration of the church. The foundation is supported in its work by the city of Hamburg, with the founding of the Nikolai settlement and a harbor on the Alster in the 12th century, a chapel dedicated to Saint Nicholas, patron saint of sailors, was erected. This wood building was the church in Hamburg, after St. Marys Cathedral. In 1335, some years before the onslaught of the Black Death, the structure was to be a three-naved hall church in the typical North German Brick Gothic style. This building stood until the middle of the 19th century, undergoing changes, expansions, the tower, which was erected in 1517, burned down in 1589. The tower built to replace it collapsed in 1644, the last tower of the old Church of St. Nicholas was designed by Peter Marquardt. The Marquardt tower had a height of 122 metres and with its dome was a landmark of the city. As the center of one of the four Hamburg parishes, the Church of St. Nicholas was heavily involved in all the debates that were fought out in the city. After the minister Henning Kissenbrügge had resigned in 1524, the residents chose as minister Johannes Bugenhagen, the conservative city council was able to prevent his appointment by making Kissenbrügge stay. However, they could not stop the wave of elected Lutheran ministers in Hamburg, in the Church of St. Nicholas. The Reformation was completed peacefully, and in 1528 Bugenhagen appeared in Hamburg and he is known for establishing a church order in Hamburg which regulated finances and other church affairs such as the school curriculum. This order continued for 200 years, the old Church of St. Nicholas was the first large public building to burn in the great fire of May 1842. The destruction of the Church of St. Nicholas is described by chroniclers as a particularly moving event for the citizens and it was the first large building to burn, and was an indication of how catastrophic the fire would become. On 5 May the noon service held by preacher Wendt, who stood in for the minister Carl Moenckeberg, had to be cut short, one obviously did not count on the loss of the church as most art treasures were not saved. The tower was engulfed by the fire at four oclock in the afternoon. Despite desperate efforts, it was not possible to contain the fire due to the equipment of the day and it finally collapsed, setting the nave on fire and burning it completely
17.
List of tallest churches in the world
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From the Middle Ages until the advent of the skyscraper, Christian church buildings were often the worlds tallest buildings. If it is completed, Barcelonas Sagrada Família will become the tallest church in the world and this list does not include church buildings that incorporate a significant portion of space to non-church uses, such as the Chicago Temple Building. It does not include structures from non-Christian religions, note, The church buildings are ordered based on their tallest recorded height in history. Those listed in italics and marked with H are church buildings no longer in existence or no longer as tall as their previous maximum height and these church buildings may appear a second time on the list if their current shorter height is still significant. In order to view the tallest present churches in a row click the button in the H column. List of tallest Orthodox churches List of largest church buildings in the world List of highest church naves History of St. Anthonys Parish, Toledo, Ohio, Anno Domini 1957, F. S
18.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
19.
Victor Hugo
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Victor Marie Hugo was a French poet, novelist, and dramatist of the Romantic movement. He is considered one of the greatest and best-known French writers, outside France, his best-known works are the novels Les Misérables,1862, and The Hunchback of Notre-Dame,1831. In France, Hugo is known primarily for his collections, such as Les Contemplations. He produced more than 4,000 drawings and also campaigned for causes such as the abolition of capital punishment. He is buried in the Panthéon in Paris and his legacy has been honoured in many ways, including his portrait being placed on French currency. Victor Hugo was the son of Joseph Léopold Sigisbert Hugo and Sophie Trébuchet, his brothers were Abel Joseph Hugo. He was born in 1802 in Besançon in the region of Franche-Comté. On 19 November 1821, Léopold Hugo wrote to his son that he had conceived on one of the highest peaks in the Vosges Mountains. This elevated origin, he went on, seems to have had effects on you so that your muse is now continually sublime, Hugos childhood was a period of national political turmoil. Napoleon was proclaimed Emperor of the French two years after Hugos birth, and the Bourbon Monarchy was restored before his 13th birthday, since Hugos father was an officer, the family moved frequently and Hugo learned much from these travels. On a childhood trip to Naples, Hugo saw the vast Alpine passes and the snowy peaks, the magnificently blue Mediterranean. Though he was five years old at the time, he remembered the six-month-long trip vividly. They stayed in Naples for a few months and then headed back to Paris, at the beginning of her marriage, Hugos mother Sophie followed her husband to posts in Italy and Spain. Thereafter she dominated Hugos education and upbringing, as a result, Hugos early work in poetry and fiction reflect her passionate devotion to both King and Faith. It was only later, during the leading up to Frances 1848 Revolution. Young Victor fell in love and, against his mothers wishes, because of his close relationship with his mother, Hugo waited until after her death to marry Adèle in 1822. Adèle and Victor Hugo had their first child, Léopold, in 1823, on 28 August 1824, the couples second child, Léopoldine was born, followed by Charles on 4 November 1826, François-Victor on 28 October 1828, and Adèle on 24 August 1830. Hugos eldest and favourite daughter, Léopoldine, died aged 19 in 1843, on 4 September, she drowned in the Seine at Villequier, pulled down by her heavy skirts when a boat overturned
20.
Johann Wolfgang von Goethe
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Johann Wolfgang von Goethe was a German writer and statesman. In addition, numerous literary and scientific fragments, more than 10,000 letters and he was an early participant in the Sturm und Drang literary movement. He also contributed to the planning of Weimars botanical park and the rebuilding of its Ducal Palace and his first major scientific work, the Metamorphosis of Plants, was published after he returned from a 1788 tour of Italy. During this period, Goethe published his novel, Wilhelm Meisters Apprenticeship, the verse epic Hermann and Dorothea, and, in 1808. Goethes comments and observations form the basis of several biographical works, Goethes father, Johann Caspar Goethe, lived with his family in a large house in Frankfurt, then an Imperial Free City of the Holy Roman Empire. Though he had studied law in Leipzig and had been appointed Imperial Councillor, Johann Caspar married Goethes mother, Catharina Elizabeth Textor at Frankfurt on 20 August 1748, when he was 38 and she was 17. All their children, with the exception of Johann Wolfgang and his sister, Cornelia Friederica Christiana and his father and private tutors gave Goethe lessons in all the common subjects of their time, especially languages. Goethe also received lessons in dancing, riding and fencing, Johann Caspar, feeling frustrated in his own ambitions, was determined that his children should have all those advantages that he had not. Although Goethes great passion was drawing, he became interested in literature, Friedrich Gottlieb Klopstock. He also took pleasure in reading works on history and religion. He writes about this period, Goethe became also acquainted with Frankfurt actors, among early literary attempts, he was infatuated with Gretchen, who would later reappear in his Faust and the adventures with whom he would concisely describe in Dichtung und Wahrheit. He adored Caritas Meixner, a wealthy Worms traders daughter and friend of his sister, Goethe studied law at Leipzig University from 1765 to 1768. He detested learning age-old judicial rules by heart, preferring instead to attend the lessons of Christian Fürchtegott Gellert. In Leipzig, Goethe fell in love with Anna Katharina Schönkopf, in 1770, he anonymously released Annette, his first collection of poems. His uncritical admiration for many contemporary poets vanished as he became interested in Gotthold Ephraim Lessing, already at this time, Goethe wrote a good deal, but he threw away nearly all of these works, except for the comedy Die Mitschuldigen. The restaurant Auerbachs Keller and its legend of Fausts 1525 barrel ride impressed him so much that Auerbachs Keller became the real place in his closet drama Faust Part One. As his studies did not progress, Goethe was forced to return to Frankfurt at the close of August 1768, Goethe became severely ill in Frankfurt. During the year and a half that followed, because of several relapses, during convalescence, Goethe was nursed by his mother and sister
21.
Vosges Mountains
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The Vosges, also called the Vosges Mountains, are a range of low mountains in eastern France, near its border with Germany. Together with the Palatine Forest to the north on the German side of the border, they form a single geomorphological unit and it runs in a north-northeast direction from the Burgundian Gate to the Börrstadt Basin, and forms the western boundary of the Upper Rhine Plain. The Grand Ballon is the highest peak at 1424 m, followed by the Storkenkopf, and the Hohneck. The elongated massif is divided south to north into three sections, The Higher Vosges or High Vosges, extending in the part of the range from Belfort to the river valley of the Bruche. The rounded summits of the Hautes Vosges are called ballons in French, in addition, the term Central Vosges is used to designate the various lines of summits, especially those above 1000 metres in elevation. The French department of Vosges is named after the range, erosive glacial action was the primary catalyst for development of the representative highland massif feature. Geographically, the Vosges Mountains are wholly in France, far above the Col de Saverne separating them from the Palatinate Forest in Germany, the latter area logically continues the same Vosges geologic structure but traditionally receives this different name for historical and political reasons. From 1871 to 1918 the Vosges marked the border between Germany and France, due to the Franco-Prussian War, the Vosges in their southern and central parts are called the Hautes Vosges. These consist of a large Carboniferous mountain eroded just before the Permian Period with gneiss, granites, in the north, south and west, there are places less eroded by glaciers, and here Vosges Triassic and Permian red sandstone remains are found in large beds. The grès vosgien, are embedded sometimes up to more than 500 metres in thickness, the Lower Vosges in the north are dislocated plates of various sandstones, ranging from 300 to 600 metres high. The Col de Saales, between the Higher and Central Vosges, reaches nearly 579 m, both lower and narrower than the Higher Vosges, with Mont Donon being the highest point of this Nordic section. Both areas exhibit steeper slopes towards the Rhine River and a gradual descent on the other side. This occurs because both the Vosges and the Black Forest were formed by uplift, in a response to the opening of the Rhine Graben. The Rhine Graben is an extensional basin. When such basins form, the thinning of the crust causes uplift immediately adjacent to the basin, the temperature is much lower in the west front of the mountains than in the low plains behind the massif, especially in summer. On the eastern slope economic vineyards reach to a height of 400 metres, on the hand, in the mountains, it is a land of pasture. The Moselle, Meurthe and Sarre rivers and their numerous affluents all rise on the Lorraine side, in the High Moselle and Meurthe basins, moraines, boulders and polished rocks testify to the former existence of glaciers which once covered the top of the Vosges. Over the centuries, settlement increased gradually, as was typical for a forested region, forests were cleared for, inter alia, agriculture, livestock and early industrial factories and the water mills used water power
22.
Black Forest
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The Black Forest is a large forested mountain range in the state of Baden-Württemberg in southwestern Germany. It is bounded by the Rhine valley to the west and south and its highest peak is the Feldberg with an elevation of 1,493 metres. The region is roughly oblong in shape with a length of 160 km, the Black Forest stretches from the High Rhine in the south to the Kraichgau in the north. In the west it is bounded by the Upper Rhine Plain, in the east it transitions to the Gäu, Baar, the Black Forest is the highest part of the South German Scarplands and much of it is densely wooded. From north to south the Black Forest extends for over 150 kilometres, attaining a width of up to 50 kilometres in the south, and up to 30 kilometres in the north. Tectonically the range forms a lifted fault block, which rises prominently in the west from the Upper Rhine Plain and it is here, in the west, where the highest mountains and the greatest local differences in height are found. The valleys are narrow and ravine-like, but rarely basin-shaped. The summits are rounded and there are also the remnants of plateaux, geologically the clearest division is also between east and west. Large areas of the eastern Black Forest, the lowest layer of the South German Scarplands composed of Bunter Sandstone, are covered by seemingly endless coniferous forest with their island clearings. The most common way of dividing the regions of the Black Forest is, however, until the 1930s, the Black Forest was divided into the Northern and Southern Black Forest, the boundary being the line of the Kinzig valley. The term High Black Forest referred to the highest areas of the South, the boundaries drawn were, however, quite varied. In 1931, Robert Gradmann called the Middle Black Forest the catchment area of the Kinzig and in the west the section up to the lower Elz, a pragmatic division, which is oriented not just on natural and cultural regions, uses the most important transverse valleys. In 1959, Rudolf Metz combined the earlier divisions and proposed a tripartite division himself. It is divided into six so-called major units and this division was refined and modified in several, successor publications up to 1967, each covering individual sections of the map. The mountain range was divided into three regions. The northern boundary of the Middle Black Forest in this classification runs south of the Rench Valley and its southern boundary varied with each edition. In 1998 the Baden-Württemberg State Department for Environmental Protection published a reworked Natural Region Division of Baden-Württemberg, to the southwest it is adjoined by the Black Forest Grinden and Enz Hills, along the upper reaches of the Enz and Murg, forming the heart of the Northern Black Forest. Their exit valleys from the range are all oriented towards the northwest
23.
Rhine
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The largest city on the river Rhine is Cologne, Germany, with a population of more than 1,050,000 people. It is the second-longest river in Central and Western Europe, at about 1,230 km, with an average discharge of about 2,900 m3/s. The Rhine and the Danube formed most of the inland frontier of the Roman Empire and, since those days. The many castles and fortifications along the Rhine testify to its importance as a waterway in the Holy Roman Empire, in the modern era, it has become a symbol of German nationalism. The variant of the name of the Rhine in modern languages are all derived from the Gaulish name Rēnos, spanish is with French in adopting the Germanic vocalism Rin-, while Italian, Occitan and Portuguese retain the Latin Ren-. The Gaulish name Rēnos belongs to a class of river names built from the PIE root *rei- to move, flow, run, the grammatical gender of the Celtic name is masculine, and the name remains masculine in German, Dutch and French. The Old English river name was variously inflected as masculine or feminine, the length of the Rhine is conventionally measured in Rhine-kilometers, a scale introduced in 1939 which runs from the Old Rhine Bridge at Constance to Hoek van Holland. The river length is shortened from the rivers natural course due to a number of canalisation projects completed in the 19th and 20th century. The total length of the Rhine, to the inclusion of Lake Constance and its course is conventionally divided as follows, The Rhine carries its name without distinctive accessories only from the confluence of the Vorderrhein and Hinterrhein near Tamins-Reichenau. Above this point is the catchment of the headwaters of the Rhine. It belongs almost exclusively to the Swiss Canton of Graubünden, ranging from Gotthard Massif in the west via one valley lying in Ticino, traditionally, Lake Toma near the Oberalp Pass in the Gotthard region is seen as the source of the Vorderrhein and the Rhine as a whole. The Hinterrhein rises in the Rheinwald valley below Mount Rheinwaldhorn, the Vorderrhein, or Anterior Rhine, springs from Lai da Tuma, near the Oberalp Pass and passes the impressive Ruinaulta formed by the largest visible rock slide in the alps, the Flims Rockslide. A multiday trekking route is signposted along the young Rhine called Senda Sursilvana, the Hinterrhein/Rein Posteriur, or Posterior Rhine, starts from the Paradies Glacier, near the Rheinwaldhorn. One of its tributaries, the Reno di Lei, drains the Valle di Lei on politically Italian territory, after three main valleys separated by the two gorges, Roflaschlucht and Viamala, it reaches Reichenau. The Vorderrhein arises from numerous source streams in the upper Surselva, one source is Lai da Tuma with the Rein da Tuma, which is usually indicated as source of the Rhine, flowing through it. Into it flow tributaries from the south, some longer, some equal in length, such as the Reno di Medel, the Rein da Maighels, and the Rein da Curnera. The Cadlimo Valley in the Canton of Ticino is drained by the Reno di Medel, all streams in the source area are partially, sometimes completely, captured and sent to storage reservoirs for the local hydro-electric power plants. In its lower course the Vorderrhein flows through a gorge named Ruinaulta through the Flims Rockslide, the whole stretch of the Vorderrhein to the Rhine confluence near Reichenau-Tamins is accompanied by a long-distance hiking trail called Senda Sursilvana
24.
Sandstone
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Sandstone is a clastic sedimentary rock composed mainly of sand-sized minerals or rock grains. Most sandstone is composed of quartz or feldspar because these are the most common minerals in the Earths crust, like sand, sandstone may be any color, but the most common colors are tan, brown, yellow, red, grey, pink, white, and black. Since sandstone beds often form highly visible cliffs and other topographic features, quartz-bearing sandstone is converted into quartzite through heating and pressure, usually related to tectonic compression within orogenic belts. They are formed from cemented grains that may either be fragments of a rock or be mono-minerallic crystals. The cements binding these grains together are typically calcite, clays, grain sizes in sands are defined within the range of 0.0625 mm to 2 mm. The formation of sandstone involves two principal stages, first, a layer or layers of sand accumulates as the result of sedimentation, either from water or from air. Typically, sedimentation occurs by the settling out from suspension. The most common cementing materials are silica and calcium carbonate, which are derived either from dissolution or from alteration of the sand after it was buried. Colours will usually be tan or yellow, a predominant additional colourant in the southwestern United States is iron oxide, which imparts reddish tints ranging from pink to dark red, with additional manganese imparting a purplish hue. Red sandstones are seen in the Southwest and West of Britain, as well as central Europe. The regularity of the latter favours use as a source for masonry, either as a building material or as a facing stone. These physical properties allow the grains to survive multiple recycling events. Quartz grains evolve from rock, which are felsic in origin. Feldspathic framework grains are commonly the second most abundant mineral in sandstones, Feldspar can be divided into two smaller subdivisions, alkali feldspars and plagioclase feldspars. The different types of feldspar can be distinguished under a petrographic microscope, below is a description of the different types of feldspar. Alkali feldspar is a group of minerals in which the composition of the mineral can range from KAlSi3O8 to NaAlSi3O8. Plagioclase feldspar is a group of solid solution minerals that range in composition from NaAlSi3O8 to CaAl2Si2O8. Lithic framework grains are pieces of ancient source rock that have yet to weather away to individual mineral grains, accessory minerals are all other mineral grains in a sandstone, commonly these minerals make up just a small percentage of the grains in a sandstone
25.
Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
26.
Excavation (archaeology)
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In archaeology, excavation is the exposure, processing and recording of archaeological remains. An excavation site or dig is a site being studied, such a site excavation concerns itself with a specific archaeological site or a connected series of sites, and may be conducted over as little as several weeks to over a number of years. Numerous specialized techniques each with its features are used. Resources and other practical issues do not allow archaeologists to carry out excavations whenever and wherever they choose and these constraints mean many known sites have been deliberately left unexcavated. This is with the intention of preserving them for generations as well as recognising the role they serve in the communities that live near them. Excavation involves the recovery of types of data from a site. These data include artifacts, features, ecofacts and, most importantly, ideally, data from the excavation should suffice to reconstruct the site completely in three-dimensional space. The presence or absence of remains can often be suggested by remote sensing. Indeed, grosser information about the development of the site may be drawn from this work, the history of excavation began with a crude search for treasure and for artifacts which fell into the category of curio. These curios were the subject of interest of antiquarians and it was later appreciated that digging on a site destroyed the evidence of earlier peoples lives which it had contained. Once the curio had been removed from its context, most of the information it held was lost and it was from this realization that antiquarianism began to be replaced by archaeology, a process still being perfected. Archaeological material tends to accumulate in events, a gardener swept a pile of soil into a corner, laid a gravel path or planted a bush in a hole. A builder built a wall and back-filled the trench, years later, someone built a pig sty onto it and drained the pig sty into the nettle patch. Later still, the original wall blew over and so on, each event, which may have taken a short or long time to accomplish, leaves a context. This layer cake of events is referred to as the archaeological sequence or record. It is by analysis of sequence or record that excavation is intended to permit interpretation. As he remarked, waiting for animals to hunt represented 24% of the total man-hours of activity recorded, no tools left on the site were used, and there were no immediate material byproducts of the primary activity. All of the activities conducted at the site were essentially boredom reducers
27.
Argentoratum
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Argentoratum or Argentorate was the ancient name of the French city of Strasbourg. Its name was first mentioned in 12 BC but Argentorate is the toponym of the Gaulish settlement that preceded it before being latinised, from 90 AD the Legio VIII Augusta was permanently stationed in Argentoratum. The Roman camp of Argentoratum then included a section and covered an area of approximately 20 hectares. Other Roman legions temporarily stationed in Argentoratum were the Legio XIV Gemina and the Legio XXI Rapax, the Alemanni fought a Battle of Argentoratum against Rome in 357 AD. They were defeated by Julian, later Emperor of Rome, on 2 January 366 the Alemanni crossed the frozen Rhine in large numbers, to invade the Roman Empire. From the 4th century, Strasbourg was the seat of the Bishopric of Strasbourg, early in the 5th century the Alemanni appear to have crossed the Rhine, conquered, and then settled what is today Alsace and a large part of Switzerland. From this period on Argentoratum disappears from records and is replaced by the toponym Stratisburgum. The centre of the camp of Argentoratum proper was situated on the Grande Île, with the Cardo being the current Rue du Dôme and the Decumanus and it was under Trajan and after the fire of 97 that Argentoratum received its most extended and fortified shape. Many Roman artifacts have also found along the current Route des Romains in the suburb of Kœnigshoffen, on the road that lead to it. This was where the largest burial places were situated as well as the densest concentration of civilian dwelling places and commerces next to the camp, among the most outstanding finds in Kœnigshoffen were the fragments of a grand Mithraeum that had been shattered by early Christians in the 4th century. Hatt below the current Église Saint-Étienne in 1948 and 1956 have unearthed the apse of a church dating back to the late 4th century or early 5th century and it is supposed that this was the first seat of the Roman Catholic Diocese of Strasbourg. Www. argentoratum. com Histoire de Strasbourg, quand Strasbourg était Argentorate Argentorate, Strasbourg, by Jean-Jacques Hatt
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Sanctuary
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A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a place for humans, such as a political sanctuary. The meaning was extended to places of holiness or safety, a religious sanctuary may be a sacred place, or a consecrated area of a church or temple around its tabernacle or altar. Examples are St. Peters Basilica in Rome and St. Albans Cathedral in England, the place, and therefore the church built there, was considered to have been sanctified by what happened there. In modern times, the Catholic Church has continued this practice by placing in the altar of each church, when it is consecrated for use, the relics box is removed when the church is taken out of use as a church. In the Eastern Orthodox Church, the antimension on the altar serves a similar function and it is a cloth icon of Christs body taken down from the cross, and typically has the relics of a saint sewn into it. In addition, it is signed by the bishop, and represents his authorization. In many Western traditions altar rails sometimes mark the edge of the sanctuary or chancel, in many churches the architectural term chancel covers the same area as the sanctuary, and either term may be used. In some Protestant churches, the term denotes the entire worship area while the term chancel is used to refer to the area around the altar-table. In other Oriental Orthodox traditions, a curtain is used. In most modern synagogues, the room for prayer is known as the sanctuary, to contrast it with smaller rooms dedicated to various other services. When referring to prosecution of crimes, sanctuary can mean one of the following, Church sanctuary A sacred place, such as a church, in which fugitives formerly were immune to arrest. While the practice of churches offering sanctuary is still observed in the modern era, political sanctuary Immunity to arrest afforded by a sovereign authority. People seeking political sanctuary typically do so by asking a sovereign authority for asylum, many ancient peoples recognized a religious right of asylum, protecting criminals from legal action and from exile to some extent. This principle was adopted by the early Christian church, and various rules developed for what the person had to do to qualify for protection and just how much protection it was. By Norman times, there had come to be two kinds of sanctuary, All churches had the kind, but only the churches the king licensed had the broader version. The medieval system of asylum was finally abolished entirely in England by James I in 1623, a prime example is Queen Elizabeth Woodville, consort of Edward IV of England
29.
Archbishopric of Strasbourg
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The Prince-Bishopric of Strassburg was an ecclesiastical principality of the Holy Roman Empire from the 13th century until 1803. The annexations were recognized by the Holy Roman Empire in the Treaty of Ryswick of 1697, only the part of the state that was to the right of the Rhine remained, it consisted of areas around the towns of Oberkirch, Ettenheim, and Oppenau. The remaining territory was secularized to Baden in 1803, archbishop of Strasbourg Roman Catholic Archdiocese of Strasbourg Palais Rohan, Strasbourg Episcopal Palace Strasbourg Bishops War Herbermann, Charles, ed. Strasburg. Official site of the diocese Official site of the cathedral
30.
Temple
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A temple is a structure reserved for religious or spiritual rituals and activities such as prayer and sacrifice. It is typically used for such buildings belonging to all faiths where a specific term such as church. These include Hinduism, Buddhism, and Jainism among religions with many modern followers, the form and function of temples is thus very variable, though they are often considered by believers to be in some sense the house of one or more deities. Typically offerings of some sort are made to the deity, and other rituals enacted, the degree to which the whole population of believers can access the building varies significantly, often parts or even the whole main building can only be accessed by the clergy. Temples typically have a building and a larger precinct, which may contain many other buildings. The word comes from Ancient Rome, where a templum constituted a sacred precinct as defined by a priest and it has the same root as the word template, a plan in preparation of the building that was marked out on the ground by the augur. Templa also became associated with the places of a god or gods. Hindu temples are large and magnificent with a rich history, there is evidence of use of sacred ground as far back as the Bronze Age and later the Indus Valley Civilization. Hindu temples have been built in countries around the world, including Cambodia, Nepal, Mauritius, Indonesia, Bangladesh, Great Britain. They include the structures called stupa, wat and pagoda in different regions, Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace, a Jain temple is the place of worship for Jains, the followers of Jainism. Some famous Jain temples are Shikharji, Palitana Jain Temples, Ranakpur Jain Temple, Shravan Belgola, Dilwara Temples, Jain temples are built with various architectural designs. Jain temples in North India are completely different from the Jain temples in South India, additionally, a Manastambha is a pillar that is often constructed in front of Jain temples. The temple of Mesopotamia derived from the cult of gods and deities in the Mesopotamian religion and it spanned several civilizations, from Sumerian, Akkadian, Assyrian, and Babylonian. Ancient Egyptian temples were meant as places for the deities to reside on earth, indeed, the term the Egyptians most commonly used to describe the temple building, ḥwt-nṯr, means mansion of a god. A gods presence in the temple linked the human and divine realms and these rituals, it was believed, sustained the god and allowed it to continue to play its proper role in nature. They were therefore a key part of the maintenance of maat, maintaining maat was the entire purpose of Egyptian religion, and thus it was the purpose of a temple as well. Ancient Egyptian temples were also of significance to Egyptian society
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Blessed Virgin Mary
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
32.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
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Will (law)
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For the devolution of property not disposed of by will, see inheritance and intestacy. Thus, the word will validly applies to personal and real property. A will may also create a testamentary trust that is only after the death of the testator. Throughout most of the world, disposal of an estate has been a matter of social custom, according to Plutarch, the written will was invented by Solon. Originally it was a device intended solely for men who died without an heir, the English phrase will and testament is derived from a period in English law when Old English and Law French were used side by side for maximum clarity. Other such legal doublets include breaking and entering and peace and quiet, the conception of the freedom of disposition by will, familiar as it is in modern England and the United States, both generally considered common law systems, is by no means universal. In fact, complete freedom is the rather than the rule. Civil law systems often put some restrictions on the possibilities of disposal, advocates for gays and lesbians have pointed to the inheritance rights of spouses as desirable for same-sex couples as well, through same-sex marriage or civil unions. Opponents of such advocacy rebut this claim by pointing to the ability of same-sex couples to disperse their assets by will, types of wills generally include, nuncupative - oral or dictated, often limited to sailors or military personnel. Holographic will - written in the hand of the testator, in many jurisdictions, the signature, self-proved - in solemn form with affidavits of subscribing witnesses to avoid probate. Notarial - will in public form and prepared by a civil-law notary, servicemans will - will of person in active-duty military service and usually lacking certain formalities, particularly under English law. Reciprocal/mirror/mutual/husband and wife wills - wills made by two or more parties that make similar or identical provisions in favor of each other, unsolemn will - will in which the executor is unnamed. Will in solemn form - signed by testator and witnesses, some jurisdictions recognize a holographic will, made out entirely in the testators own hand, or in some modern formulations, with material provisions in the testators hand. The distinctive feature of a holographic will is less that it is handwritten by the testator, in Louisiana this type of testament is called an Olographic or Mystic will. It must be written, dated, and signed in the handwriting of the testator. Although the date may appear anywhere in the testament, the testator must sign the testament at the end of the testament, any additions or corrections must also be entirely hand written to have effect. In England, the formalities of wills are relaxed for soldiers who express their wishes on active service, a minority of jurisdictions even recognize the validity of nuncupative wills, particularly for military personnel or merchant sailors. However, there are constraints on the disposition of property if such an oral will is used
34.
Oaths of Strasbourg
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The Oaths of Strasbourg were mutual pledges of allegiance between Louis the German, ruler of East Francia, and his half-brother Charles the Bald, ruler of West Francia made on 12 February 842. They are written in three different languages, Medieval Latin, Old French and Old High German, all in Caroline minuscule, the Old French passages are generally considered to be the earliest texts in a language that is distinctly French. The several pledges were spoken at a meeting on 12 February 842 at Strasbourg, with the brothers assembled armies in attendance. Louis spoke his oath in the Romance language, while Charles spoke his oath in lingua teudisca, the sole source for the wording of the oaths is Nithards Historiae or De dissensionibus filiorum Ludovici pii, where it is found in Chapter V of Book III. Nithards work is preserved in a manuscript from the 10th or 11th century, both kings first made the same preamble speech, which was a detailed complaint against Lothair. Each king then swore his oath in front of their assembled armies, not in Latin nor in his own language. Finally, the armies swore separate pledges in their respective languages, one version of the pledges was written in the Rhine Franconian dialect of Old High German. The second version is in a form of Proto-French, the preamble was also written in Latin, as were sections to report the ceremonies. The text is significant to both linguists and historians, linguistically, the text is the oldest document written in a Romance language, and specifically in a form of French. The documents also shed light on a significant period in the history of the Carolingian-Frankish empire, however, others of late have come to favour a different hypothesis, that the Frankish Kingdom comprised several regna that since ancient times had maintained different customs and dialects. The transcriptions are edited, with abbreviations written out and some punctuation, the image to the right is a scan of the original text. In the transcription below, two asterisks mark the beginning and end of the visible in this scan. Altfranzösisches Übungsbuch, zum Gebrauch bei Vorlesungen und Seminarübungen, ithaca and London, Cornell University Press. The Oaths of Strassburg, Phonemics and Classification, ludwig der Deutsche und seine Zeit. Lowe, Lawrence F. H. Edwards, Bateman, the Language of the Strassburg Oaths. The Romance Text of the Strassburg Oaths, was it Written in the Ninth Century
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Carolingian
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The Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. The name Carolingian derives from the Latinised name of Charles Martel, the Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of Romans in over three centuries. His death in 814 began a period of fragmentation of the Carolingian empire and decline that would eventually lead to the evolution of the Kingdom of France. This picture, however, is not commonly accepted today, the greatest Carolingian monarch was Charlemagne, who was crowned Emperor by Pope Leo III at Rome in 800. His empire, ostensibly a continuation of the Western Roman Empire, is referred to historiographically as the Carolingian Empire, the Carolingian rulers did not give up the traditional Frankish practice of dividing inheritances among heirs, though the concept of the indivisibility of the Empire was also accepted. The Carolingians had the practice of making their sons kings in the various regions of the Empire. The Carolingians were displaced in most of the regna of the Empire by 888 and they ruled in East Francia until 911 and held the throne of West Francia intermittently until 987. One chronicler of Sens dates the end of Carolingian rule with the coronation of Robert II of France as junior co-ruler with his father, Hugh Capet, the dynasty became extinct in the male line with the death of Eudes, Count of Vermandois. His sister Adelaide, the last Carolingian, died in 1122, the Carolingian dynasty has five distinct branches, The Lombard branch, or Vermandois branch, or Herbertians, descended from Pepin of Italy, son of Charlemagne. Though he did not outlive his father, his son Bernard was allowed to retain Italy, Bernard rebelled against his uncle Louis the Pious, and lost both his kingdom and his life. Deprived of the title, the members of this branch settled in France. The counts of Vermandois perpetuated the Carolingian line until the 12th century, the Counts of Chiny and the lords of Mellier, Neufchâteau and Falkenstein are branches of the Herbertians. With the descendants of the counts of Chiny, there would have been Herbertian Carolingians to the early 14th century, the Lotharingian branch, descended from Emperor Lothair, eldest son of Louis the Pious. At his death Middle Francia was divided equally between his three surviving sons, into Italy, Lotharingia and Lower Burgundy, the sons of Emperor Lothair did not have sons of their own, so Middle Francia was divided between the western and eastern branches of the family in 875. The Aquitainian branch, descended from Pepin of Aquitaine, son of Louis the Pious, since he did not outlive his father, his sons were deprived of Aquitaine in favor of his younger brother Charles the Bald. The German branch, descended from Louis the German, King of East Francia, since he had three sons, his lands were divided into Duchy of Bavaria, Duchy of Saxony and Duchy of Swabia. His youngest son Charles the Fat briefly reunited both East and West Francia — the entirety of the Carolingian empire — but it again after his death. With the failure of the lines of the German branch, Arnulf of Carinthia
36.
Nave
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The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
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Basilica
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The Latin word basilica has three distinct applications in modern English. The word was used to describe an ancient Roman public building where courts were held, as well as serving other official. To a large extent these were the halls of ancient Roman life. The basilica was centrally located in every Roman town, usually adjacent to the main forum, later, the term came to refer specifically to a large and important Roman Catholic church that has been given special ceremonial rights by the Pope. Roman Catholic basilicas are Catholic pilgrimage sites, receiving tens of millions of visitors per year. In December 2009 the Basilica of Our Lady of Guadalupe in Mexico City set a new record with 6.1 million pilgrims during Friday and Saturday for the anniversary of Our Lady of Guadalupe. The Roman basilica was a public building where business or legal matters could be transacted. The first basilicas had no function at all. The central aisle tended to be wide and was higher than the flanking aisles, the oldest known basilica, the Basilica Porcia, was built in Rome in 184 BC by Cato the Elder during the time he was Censor. Other early examples include the basilica at Pompeii, probably the most splendid Roman basilica is the one begun for traditional purposes during the reign of the pagan emperor Maxentius and finished by Constantine I after 313 AD. In the 3rd century AD, the elite appeared less frequently in the forums. They now tended to dominate their cities from opulent palaces and country villas, rather than retreats from public life, however, these residences were the forum made private. Seated in the tribune of his basilica, the man would meet his dependent clientes early every morning. A private basilica excavated at Bulla Regia, in the House of the Hunt and its reception or audience hall is a long rectangular nave-like space, flanked by dependent rooms that mostly also open into one another, ending in a semi-circular apse, with matching transept spaces. Clustered columns emphasised the crossing of the two axes, the remains of a large subterranean Neopythagorean basilica dating from the 1st century AD were found near the Porta Maggiore in Rome in 1915. The ground-plan of Christian basilicas in the 4th century was similar to that of this Neopythagorean basilica, the usable model at hand, when Constantine wanted to memorialise his imperial piety, was the familiar conventional architecture of the basilicas. In, and often also in front of, the apse was a platform, where the altar was placed. Constantine built a basilica of this type in his complex at Trier, later very easily adopted for use as a church
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Basel
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Basel is a city in northwestern Switzerland on the river Rhine. Basel is Switzerlands third-most-populous city with about 175,000 inhabitants, located where the Swiss, French and German borders meet, Basel also has suburbs in France and Germany. In 2014, the Basel agglomeration was the third largest in Switzerland with a population of 537,100 in 74 municipalities in Switzerland, the official language of Basel is German, but the main spoken language is the local variant of the Alemannic Swiss German dialect. Basel has been the seat of a Prince-Bishopric since the 11th century, the city has been a commercial hub and important cultural centre since the Renaissance, and has emerged as a centre for the chemical and pharmaceutical industry in the 20th century. It hosts the oldest university of the Swiss Confederation, There are settlement traces on the Rhine knee from the early La Tène period. The unfortified settlement was abandoned in the 1st century BC in favour of an Oppidum on the site of Basel Minster, probably in reaction to the Roman invasion of Gaul. In Roman Gaul, Augusta Raurica was established some 20 km from Basel as the administrative centre. The city of Basel eventually grew around the castle, the name of Basel is derived from the Roman-era toponym Basilia, first recorded in the 3rd century. It is presumably derived from the personal name Basilius, the Old French form Basle was adopted into English, and developed into the modern French Bâle. The Icelandic name Buslaraborg goes back to the 12th century Leiðarvísir og borgarskipan, Basel was incorporated into Germania Superior in AD83. Roman control over the area deteriorated in 3rd century, and Basel became an outpost of the Provincia Maxima Sequanorum formed by Diocletian, the Alamanni attempted to cross the Rhine several times in the 4th century, but were repelled. In a great invasion of AD406, the Alemanni appear to have crossed the Rhine river a final time, conquering and then settling what is today Alsace, from this time, Basel has been an Alemannic settlement. The Duchy of Alemannia fell under Frankish rule in the 6th century, and by the 7th century, based on the evidence of a third solidus with the inscription Basilia fit, Basel seems to have minted its own coins in the 7th century. Under bishop Haito, the first cathedral was built on the site of the Roman castle, at the partition of the Carolingian Empire, Basel was first given to West Francia, but passed to East Francia with the treaty of Meerssen of 870. The city was plundered and destroyed by a Magyar invasion of 917, the rebuilt city became part of Upper Burgundy, and as such was incorporated into the Holy Roman Empire in 1032. Since the donation by Rudolph III of Burgundy of the Moutier-Grandval Abbey and all its possessions to Bishop Adalbero II in 999 till the Reformation, in 1019, the construction of the cathedral of Basel began under German Emperor Heinrich II. In 1225–1226, the Bridge over the Rhine was constructed by Bishop Heinrich von Thun, the bridge was largely funded by Basels Jewish community which had settled there a century earlier. For many centuries to come Basel possessed the only permanent bridge over the river between Lake Constance and the sea, the Bishop also allowed the furriers to found a guild in 1226
39.
Crypt
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A crypt is a stone chamber beneath the floor of a church or other building. It typically contains coffins, sarcophagi, or religious relics, originally, crypts were typically found below the main apse of a church, such as at the Abbey of Saint-Germain en Auxerre, but were later located beneath chancel, naves and transepts as well. Occasionally churches were raised high to accommodate a crypt at the level, such as St Michaels Church in Hildesheim. Crypt developed as a form of the Latin vault as it was carried over into Late Latin. It also served as a vault for storing important and/or sacred items, crypta, however, is also the female form of crypto hidden. The earliest known origin of both is in the Ancient Greek κρύπτω, the first person singular indicative of the verb to conceal, first known in the early Christian period, in particular North Africa at Chlef and Djemila in Algeria, and Byzantium at Saint John Studio in Constantinople. Where Christian churches have been built over mithraea, the mithraeum has often been adapted to serve as a crypt, crypts were introduced into Frankish church building in the mid-8th century, as a feature of its Romanization. Their popularity then spread widely in western Europe under Charlemagne. Examples from this period are most common in the early medieval West, for example in Burgundy at Dijon, after the 10th century the early medieval requirements of a crypt faded, as church officials permitted relics to be held in the main level of the church. By the Gothic period crypts were built, however burial vaults continued to be constructed beneath churches. In more modern terms, a crypt is most often a stone chambered burial vault used to store the deceased, crypts are usually found in cemeteries and under public religious buildings, such as churches or cathedrals, but are also occasionally found beneath mausolea or chapels on personal estates. Wealthy or prestigious families will often have a family crypt or vault in which all members of the family are interred, many royal families, for example, have vast crypts containing the bodies of dozens of former royalty. In some localities an above ground crypt is more commonly called a mausoleum, there was a trend in the 19th century of building crypts on medium to large size family estates, usually subtly placed on the edge of the grounds or more commonly incorporated into the cellar. After a change of owner these are often blocked up and the house deeds will not allow this area to be re-developed, catacomb Mausoleum Tumulus Ossuary Tomb Cemetery Media related to Crypt at Wikimedia Commons Chisholm, Hugh, ed. Crypt
40.
Choir (architecture)
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A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, in modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir or retro-choir is a space behind the altar in the choir of a church. In the Early Church, the sanctuary was connected directly to the nave, the choir was simply the east part of the nave, and was fenced off by a screen or low railing, called cancelli, which is where the English word chancel comes from. The word choir is first used by members of the Latin Church, isidore of Seville and Honorius of Autun write that the term is derived from the corona, the circle of clergy or singers who surrounded the altar. When first introduced, the choir was attached to the bema, the platform in the center of the nave on which were placed seats for the higher clergy. This arrangement can still be observed at the Basilica of St. Mary Major in Rome, over time, the bema and choir moved eastward to their current position. In some churches the choir is arranged in the apse behind the altar, the architectural details of the choir developed in response to its function as the place where the Divine Office was chanted by the monastic brotherhood or the chapter of canons. The chancel was regarded as the part of the church. The pulpit and lectern are also found at the front of the choir. The organ may be located here, or in a loft elsewhere in the church, some cathedrals have a retro-choir behind the High Altar, opening eastward towards the chapels in the eastern extremity. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The choir and rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. The choir area is occupied by sometimes finely carved and decorated wooden seats known as choir stalls, the choir may be furnished either with long benches or individual choir stalls. There may be several rows of seating running parallel to the walls of the church, the use of choir stalls is more traditional in monasteries and collegiate churches. Monastic choir stalls are often fitted with seats that fold up when the monastics stand, often the hinged seat will have a misericord on the underside on which he can lean while standing during the long services. The upper part of the stall is so shaped as to provide a headrest while sitting
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Transept
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A transept is a transverse part of any building, which lies across the main body of the edifice. In churches, a transept is an area set crosswise to the nave in a building within the Romanesque. Each half of a transept is known as a semitransept, the transept of a church separates the nave from the sanctuary, apse, choir, chevet, presbytery or chancel. The transepts cross the nave at the crossing, which belongs equally to the main nave axis, upon its four piers, the crossing may support a spire, a central tower or a crossing dome. Since the altar is located at the east end of a church. The north and south end walls often hold decorated windows of stained glass, such as rose windows, occasionally, the basilicas and the church and cathedral planning that descended from them were built without transepts, sometimes the transepts were reduced to matched chapels. More often, the transepts extended well beyond the sides of the rest of the building, forming the shape of a cross and this design is called a Latin cross ground plan, and these extensions are known as the arms of the transept. A Greek cross ground plan, with all four extensions the same length, when churches have only one transept, as at Pershore Abbey, there is generally a historical disaster, fire, war or funding problem, to explain the anomaly. At Beauvais only the chevet and transepts stand, the nave of the cathedral was never completed after a collapse of the daring high vaulting in 1284. At St. Vitus Cathedral, Prague, only the choir, in a metro station or similar construction, a transept is a space over the platforms and tracks of a station with side platforms, containing the bridge between the platforms. Placing the bridge in a rather than an enclosed tunnel allows passengers to see the platforms. Aisle Apse Cathedral architecture Cathedral diagram Glossary of the Catholic Church Transom
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Romanesque style
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Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
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Imperial Cathedrals
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Imperial Cathedral is the designation for a cathedral linked to the Holy Roman Emperors. The three Romanesque cathedrals of Mainz, Worms and Speyer on the Upper Rhine are called Rhenish Imperial Cathedrals, the construction of Mainz Cathedral was begun about 975 under Archbishop Willigis, then regent of the Holy Roman Empire for minor King Otto III. His seat was already meant as a kind of state church, the cathedral was completed in 1009, burnt down at the dedication, and was immediately rebuilt. King Henry IV also contributed to the building after another blaze in 1081, Mainz Cathedral was the coronation site for Philip of Swabia, for Frederick II, and anti-king Henry Raspe. Speyer Cathedral is the worlds largest preserved Romanesque church and today a UNESCO World Heritage Site and it was built starting about 1025 by King Conrad II as a family vault for the ruling Salian dynasty. His successor Henry III donated the Speyer Gospels in 1046, the building was completed in 1061 under the rule of King Henry IV, during the Investiture Controversy with Pope Gregory VIII, he had the church again extended from 1081, in order to stress his Imperial authority. His mortal remains were transferred to the cathedral by his son Henry V in 1111, Worms Cathedral, a highrising building, was built from about 1130 to 1181. It houses the tombs of Emperor Conrads II family and also got its status because of its size, the church was the site of the nomination of Pope Leo IX in 1048 and of the conclusion of the 1122 Concordat of Worms ending the Investiture Controversy. In 1235 the marriage of Emperor Frederick II with Isabella of England took place here, the church was completed about 1070, more than 30 years after Lothairs death, by the Saxon duke Henry the Lion. Bamberg Cathedral with its four towers also has the same status, built from 1004 at the behest of the last Ottonian King Henry II and his wife Cunigunde of Luxembourg, it is the site where the only canonized imperial couple has their grave. In 1046 Bishop Suidger of Bamberg was elected Pope Clement II, the church building is part of the historic Town of Bamberg, today listed as a World Heritage Site. Aachen Cathedral, another World Heritage Site, and Frankfurt Cathedral were also described as Imperial cathedrals because they were the election and coronation cathedrals of the German monarchs, palermo Cathedral houses the mausoleum of the Hohenstaufen emperors
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Chartres
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Chartres is a commune and capital of the Eure-et-Loir department in France. It is located 96 km southwest of Paris and this city is well known for its cathedral. Chartres was in Gaul one of the towns of the Carnutes. In the Gallo-Roman period, it was called Autricum, name derived from the river Autura, the city was burned by the Normans in 858, and unsuccessfully besieged by them in 911. During the Middle Ages, it was the most important town of the Beauce. It gave its name to a county which was held by the counts of Blois, and the counts of Champagne, and afterwards by the House of Châtillon, a member of which sold it to the Crown in 1286. In 1417, during the Hundred Years War, Chartres fell into the hands of the English, in 1528, it was raised to the rank of a duchy by Francis I. In 1568, during the Wars of Religion, Chartres was unsuccessfully besieged by the Huguenot leader and it was finally taken by the royal troops of Henry IV on 19 April 1591. In 1674, Louis XIV raised Chartres from a duchy to a peerage in favor of his nephew. The title of Duke of Chartres was hereditary in the House of Orléans, in the 1870-1871 Franco-Prussian War, Chartres was seized by the Germans on 2 October 1870, and continued during the rest of the war to be an important centre of operations. With his driver, Griffith proceeded to the cathedral and, after searching it all the way up its bell tower, the order to destroy the cathedral was withdrawn. Colonel Griffith was killed in later on that day in the town of Lèves,3.5 kilometres north of Chartres. For his heroic action both at Chartres and Lèves, Colonel Griffith received, posthumously, several decorations awarded by the President of the United States, 5th Infantry and 7th Armored Divisions belonging to the XX Corps of the U. S. Third Army commanded by General George S. Patton, Chartres is built on a hill on the left bank of the Eure River. Its renowned medieval cathedral is at the top of the hill, to the southeast stretches the fertile plain of Beauce, the granary of France, of which the town is the commercial centre. Chartres is best known for its cathedral, the Cathédrale Notre-Dame de Chartres and its historical and cultural importance has been recognized by its inclusion on the UNESCO list of World Heritage Sites. It was built on the site of the former Chartres cathedral of Romanesque architecture, begun in 1205, the construction of Notre-Dame de Chartres was completed 66 years later. The stained glass windows of the cathedral were financed by guilds of merchants and craftsmen and it is not known how the famous and unique blue, bleu de Chartres, of the glass was created, and it has been impossible to replicate it
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Indulgence
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In the teaching of the Roman Catholic Church, an indulgence is a way to reduce the amount of punishment one has to undergo for sins. It may reduce the temporal punishment after death, in the state or process of purification called Purgatory and this temporal punishment would not be considered time, as Purgatory, like Heaven and Hell, is said to exist outside of time. The recipient of an indulgence must perform an action to receive it and this is most often the saying of a specified prayer, but may also include the visiting of a particular place, or the performance of specific good works. They draw on the Treasury of Merit accumulated by Christs superabundantly meritorious sacrifice on the cross and they are granted for specific good works and prayers in proportion to the devotion with which those good works are performed or prayers recited. By the late Middle Ages, the abuse of indulgences, mainly through commercialization, had become a problem which the Church recognized but was unable to restrain effectively. Indulgences were from the beginning of the Protestant Reformation a target of attacks by Martin Luther, eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life. Reforms in the 20th century largely abolished the quantification of indulgences and these days or years were meant to represent the equivalent of time spent in penance, although it was widely taken to mean time spent in Purgatory. The reforms also reduced the number of indulgences granted for visiting particular churches. When a person sins, he acquires certain liabilities, the liability of guilt, a mortal sin is equivalent to refusing friendship with God and communion with the only source of eternal life. The loss of life with God, and the eternal death of hell that is the effect of this rejection, is called the eternal punishment of sin. The Sacrament of Penance removes the guilt and the liability of eternal punishment related to mortal sin, though your sins are like scarlet, they shall be white as snow, though they are red like crimson, they shall become like wool. The forgiveness of sin and restoration of communion with God entail the remission of the punishment of sin. The process of sanctification and interior renewal requires not only forgiveness from the guilt of sin and this purification process gives rise to temporal punishment, because, not involving a total rejection of God, it is not eternal and can be expiated. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer, the temporal punishment that follows sin is thus undergone either during life on earth or in purgatory. Indulgences are a help towards achieving this purification, an indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. Similarly, an indulgence is not a permit to commit sin, ordinarily, forgiveness of mortal sins is obtained through Confession. According to the Catechism of the Catholic Church, The treasury of the Church is the value, which can never be exhausted
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Last Judgment
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In Christian belief, it is the final and eternal judgment by God of the people in every nation resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew, Christian Futurists believe it will take place after the Resurrection of the Dead and the Second Coming of Christ while Full Preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depictions, beware of false prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits, do men gather grapes of thorns, or figs of thistles. Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit, a good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, therefore, by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of Heaven, many will say to me in that day, Lord, Lord, have we not prophesied in thy name. And in thy name have cast out devils. and in thy name done many wonderful works, and then will I profess unto them, I never knew you, depart from me, ye that work iniquity. Then said one unto him, Lord, are few that be saved. And he said them, Strive to enter in at the strait gate, for many, I say unto you, will seek to enter in. But he shall say, I tell you, I know you not whence ye are, depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. The doctrine is supported by passages in the Books of Daniel, Isaiah. From his presence earth and sky fled away, and no place was found for them, and I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life, and the dead were judged by what was written in the books, according to what they had done. Even now the axe is lying at the root of the trees, I baptize you with water for repentance, but one who is more powerful than I is coming after me, I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire and his winnowing fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire. Just as the weeds are collected and burned up with fire, Then the righteous will shine like the sun in the kingdom of their Father
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Column
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A column or pillar in architecture and structural engineering is a structural element that transmits, through compression, the weight of the structure above to other structural elements below. In other words, a column is a compression member, the term column applies especially to a large round support with a capital and a base or pedestal and made of stone, or appearing to be so. A small wooden or metal support is called a post. For the purpose of wind or earthquake engineering, columns may be designed to resist lateral forces, other compression members are often termed columns because of the similar stress conditions. Columns are frequently used to support beams or arches on which the parts of walls or ceilings rest. In architecture, column refers to such an element that also has certain proportional. A column might also be an element not needed for structural purposes, many columns are engaged. All significant Iron Age civilizations of the Near East and Mediterranean made some use of columns, egyptian columns are famously present in the Great Hypostyle Hall of Karnak, where 134 columns are lined up in 16 rows, with some columns reaching heights of 24 metres. Some of the most elaborate columns in the ancient world were those of the Persians and they included double-bull structures in their capitals. The Hall of Hundred Columns at Persepolis, measuring 70 ×70 metres, was built by the Achaemenid king Darius I, many of the ancient Persian columns are standing, some being more than 30 metres tall. The Minoans used whole tree-trunks, usually turned upside down in order to prevent re-growth, stood on a set in the stylobate. These were then painted as in the most famous Minoan palace of Knossos, the Minoans employed columns to create large open-plan spaces, light-wells and as a focal point for religious rituals. These traditions were continued by the later Mycenaean civilization, particularly in the megaron or hall at the heart of their palaces. Being made of wood these early columns have not survived, but their bases have and through these we may see their use. The Greeks developed the classical orders of architecture, which are most easily distinguished by the form of the column and their Doric, Ionic, and Corinthian orders were expanded by the Romans to include the Tuscan and Composite orders. Columns, or at least large structural exterior ones, became less significant in the architecture of the Middle Ages. Early columns were constructed of stone, some out of a piece of stone. Monolithic columns are among the heaviest stones used in architecture, other stone columns are created out of multiple sections of stone, mortared or dry-fit together
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German people
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Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
