1.
Grob/E-Systems/AlliedSignal Egrett
–
Developed and certified in 1991, the Grob G520 is one of the world’s largest fully composite manned aircraft and a several world record holder, whose production is resumed in 2014. The Grob G520 ‘EGRETT’ is an aircraft developed in Germany in the 1980s by an international partnership. It was intended to fill a joint German Air Force – US Air Force requirement for a high-altitude, long-duration surveillance platform for treaty verification and environmental monitoring. Known as LAPAS in Germany and Senior Guardian in the US, the program attempted to acquire the Lockheed TR-1 for this role, but when this did not succeed. The initial D-450 EGRETT I development aircraft flew in 1987, two pre-production machines followed in 1989 and 1990 as the D-500 EGRETT II and then fitted out to the finalized G520 design in 1991. In 1992, the German Air Force placed an order for production of nine EGRETT IIs, to be supplemented by G 520T two-seat trainer and one of the demonstrators. However, in February 1993, before production had taken place. The two-seater-version G 520T was completed and sold to Airborne Research Australia in Adelaide, in 2014, Grob Aircraft repurchased the G 520T and flew it back to Germany. The repainted aircraft will be presented to the public during the Farnborough Airshow 2014, the G520 is a several world record holder as of 2014. This aircraft established three world records for altitude, time to climb in 1988, in addition, it was the first composite aircraft specifically designed for stratospheric research and reached a record altitude of 53,573.96 feet. The flexible payload-bay concept of the G520 can accommodate multiple mission systems for both civilian and military applications and,12 payload compartments for up to 850 kg of mission equipment make the G520 an ideal multi-role platform for a wide range of missions. The cockpit of the G 520T provides room for a pilot, the instrument panel can be optionally equipped with a digital glass cockpit IDU-680 EFIS by Genesys Aerosystems. The G 520T is a version of the G520. Initially planned for training and demonstration purposes, the only ever build G 520T was repurchased by Grob Aircraft in 2014, the production of the G 520T will be resumed in 2014. The G 520NG will be the production version of the initial G 520T. According to company statements during Farnborough Airshow 2014 deliveries can start in 2016, Janes All The Worlds Aircraft 1993-94. Taylor, Michael J. H. Janes Encyclopedia of Aviation, brasseys World Aircraft & Systems Directory 1996/97. G520 official website Grob Aircraft official website
Grob/E-Systems/AlliedSignal Egrett
–
Grob G 520
Grob/E-Systems/AlliedSignal Egrett
–
G 520 in 1991
Grob/E-Systems/AlliedSignal Egrett
–
Grob G 520 Front View
Grob/E-Systems/AlliedSignal Egrett
–
Grob G 520T VH-ARA after landing in Germany
2.
Indo-Greek
–
The kingdom was founded when the Graeco-Bactrian king Demetrius invaded the subcontinent early in the 2nd century BC. The Greeks in South Asia were eventually divided from the Graeco-Bactrians centered in Bactria, but the Greeks failed to establish united rule in present-day north-western South Asia. The most famous Indo-Greek ruler was Menander and he had his capital at Sakala in the Punjab. The expression Indo-Greek Kingdom loosely describes a number of various polities, traditionally associated with a number of regional capitals like Taxila, Pushkalavati. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. The diffusion of Indo-Greek culture had consequences which are still felt today, after 321 BC Eudemus toppled Taxiles, until he left India in 316 BC. To the south, another general also ruled over the Greek colonies of the Indus, Peithon, son of Agenor, in 305 BC, Seleucus I led an army to the Indus, where he encountered Chandragupta. The confrontation ended with a treaty, and an intermarriage agreement. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, also several Greeks, such as the historian Megasthenes, followed by Deimachus and Dionysius, were sent to reside at the Mauryan court. Presents continued to be exchanged between the two rulers, on these occasions, Greek populations apparently remained in the northwest of the Indian subcontinent under Mauryan rule. It is also thought that Greeks contributed to the work of the Pillars of Ashoka. 1 That is the Caucasus Indicus or Paropamisus, mod, Alexander had also established several colonies in neighbouring Bactria, such as Alexandria on the Oxus and Alexandria of the Caucasus. After Alexanders death in 323 BC, Bactria came under the control of Seleucus I Nicator, the Greco-Bactrian Kingdom was founded when Diodotus I, the satrap of Bactria seceded from the Seleucid Empire around 250 BC. The preserved ancient sources are contradictory and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire
Indo-Greek
–
Indo-Greek Kingdoms in 100 BC.
Indo-Greek
–
Apollodotus I (180–160 BC) the first king who ruled in the subcontinent only, and therefore the founder of the proper Indo-Greek kingdom.
Indo-Greek
–
Bilingual edict (
Greek and
Aramaic) by king
Ashoka, from
Kandahar.
Kabul Museum (click image for translation).
3.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
4.
Pali
–
Pali is a Prakrit language native to the Indian subcontinent. It is widely studied because it is the language of much of the earliest extant literature of Buddhism as collected in the Pāli Canon or Tipiṭaka and is the language of Theravāda Buddhism. The word Pali is used as a name for the language of the Theravada canon, Childers translates the word as series and states that the language bears the epithet in consequence of the perfection of its grammatical structure. However, modern scholarship has regarded Pali as a mix of several Prakrit languages from around the 3rd century BCE, combined together and partially Sanskritized. The closest artifacts to Pali that have found in India are Edicts of Ashoka found at Gujarat, in the west of India. There is persistent confusion as to the relation of Pāḷi to the vernacular spoken in the ancient kingdom of Magadha, Pali, as a Middle Indo-Aryan language, is different from Sanskrit more with regard to its dialectal base than the time of its origin. A number of its morphological and lexical features show that it is not a continuation of Ṛgvedic Vedic Sanskrit. Instead it descends from one or more dialects that were, despite many similarities, however, this view is not shared by all scholars. Some, like A. C. Woolner, believe that Pali is derived from Vedic Sanskrit, Paiśācī is a largely unattested literary language of classical India that is mentioned in Prakrit and Sanskrit grammars of antiquity. e. Evidence which lends support to this interpretation is that literature in Paiśācī is fragmentary and extremely rare, many Theravada sources refer to the Pali language as Magadhan or the language of Magadha. This identification first appears in the commentaries, and may have been an attempt by Buddhists to associate more closely with the Maurya Empire. The Buddha taught in Magadha, but the four most important places in his life are all outside of it and it is likely that he taught in several closely related dialects of Middle Indo-Aryan, which had a high degree of mutual intelligibility. There is no attested dialect of Middle Indo-Aryan with all the features of Pali, Pali has some commonalities with both the western Ashokan Edicts at Girnar in Saurashtra, and the Central-Western Prakrit found in the eastern Hathigumpha inscription. In Sri Lanka, Pali is thought to have entered into a period of decline ending around the 4th or 5th century, the work of Buddhaghosa was largely responsible for its reemergence as an important scholarly language in Buddhist thought. Another scholar states that at time it was a refined. Modern scholarship has not arrived at a consensus on the issue, after the death of the Buddha, Pali may have evolved among Buddhists out of the language of the Buddha as a new artificial language. According to K. R. Norman, it is likely that the viharas in North India had separate collections of material, in the early period it is likely that no degree of translation was necessary in communicating this material to other areas. Around the time of Ashoka there had been more linguistic divergence, following this period, the language underwent a small degree of Sanskritisation
Pali
–
The upper half shows a text in
Sanskrit (praise of
Vishnu) written in
devanagari while the lower half shows a text in Pali from a Buddhist ceremonial scripture called "Kammuwa" from
Burma, probably in the
Mon script.
5.
Dharma
–
Dharma is a key concept with multiple meanings in the Indian religions — Hinduism, Buddhism, Sikhism and Jainism. There is no single word translation for dharma in western languages, in Buddhism dharma means cosmic law and order, but is also applied to the teachings of the Buddha. In Buddhist philosophy, dhamma/dharma is also the term for phenomena, Dharma in Jainism refers to the teachings of tirthankara and the body of doctrine pertaining to the purification and moral transformation of human beings. For Sikhs, the word means the path of righteousness. The Classical Sanskrit noun dharma is a derivation from the root dhṛ, the word dharma was already in use in the historical Vedic religion, and its meaning and conceptual scope has evolved over several millennia. The antonym of dharma is adharma, the Classical Sanskrit noun dharma is a derivation from the root dhṛ, which means to hold, maintain, keep, and takes a meaning of what is established or firm, and hence law. It is derived from an older Vedic Sanskrit n-stem dharman-, with a meaning of bearer, supporter. In the Rigveda, the word appears as an n-stem, dhárman-, figuratively, it means sustainer and supporter. It is semantically similar to the Greek Ethos, in Classical Sanskrit, the noun becomes thematic, dharma-. The word dharma derives from Proto-Indo-European root *dʰer-, which in Sanskrit is reflected as class-1 root √dhṛ, etymologically it is related to Avestan √dar-, Latin firmus, Lithuanian derė́ti, Lithuanian dermė and darna and Old Church Slavonic drъžati. Classical Sanskrit word dharmas would formally match with Latin o-stem firmus from Proto-Indo-European *dʰer-mo-s holding, were it not for its development from earlier Rigvedic n-stem. In Classical Sanskrit, and in the Vedic Sanskrit of the Atharvaveda, in Pāli, it is rendered dhamma. In some contemporary Indian languages and dialects it occurs as dharm. Dharma is a concept of central importance in Indian philosophy and religion and it has multiple meanings in Hinduism, Buddhism, and Jainism. It is difficult to provide a concise definition for dharma, as the word has a long and varied history and straddles a complex set of meanings. There is no equivalent single word translation for dharma in western languages, there have been numerous, conflicting attempts to translate ancient Sanskrit literature with the word dharma into German, English and French. The concept, claims Paul Horsch, has caused difficulties for modern commentators and translators. Dharma root is dhri, which means ‘to support, hold and it is the thing that regulates the course of change by not participating in change, but that principle which remains constant
Dharma
–
Rituals and rites of passage
Dharma
–
Sannyasa and
stages of life
Dharma
–
Above rock inscription is from Indian
Emperor Asoka, from 258 BC, and found in
Afghanistan. The inscription renders the word Dharma in Sanskrit as
Eusebeia in Greek, suggesting Dharma in ancient India meant spiritual maturity, devotion, piety, duty towards and reverence for human community.
Dharma
–
Sikhism
6.
Agathokleia
–
For the 3rd century BC mistress of Ptolemy IV Philopator, see Agathoclea. Agathokleia Theotropos was an Indo-Greek queen who ruled in parts of northern India in the 2nd-century BC as regent for her son Strato I, the traditional view, introduced by Tarn and defended as late as 1998 by Bopearachchi, is that Agathokleia was the widow of Menander I. In the civil wars after Menanders death, the Indo-Greek empire was divided, with Agathokleia and her young son Strato maintaining themselves in the territories of Gandhara. The modern view, embraced by R. C, senior and probably more solid since it is founded on numismatical analyses, suggests that Agathokleia was a later queen, perhaps ruling from 110 BC–100 BC or slightly later. In this case, Agathokleia was likely the widow of another king, in either case, Agathokleia was among the first women to rule a Hellenistic Kingdom, in the period following the reign of Alexander the Great. Some of her subjects may have been reluctant to accept an infant king with a regent, unlike the Seleucid and Ptolemaic Kingdoms. This was probably because the kings were required to command armies, as can be seen on their coins where they are depicted with helmets. Agathokleia seems to have associated herself with Athena, the goddess of war, the coins of Agathokleia and Strato were all bilingual, and Agathokleias name appears more often in the Greek legend than in the Indian. Most of Agathokleias coins were struck jointly with her son Strato, though on their first issues, the Greeks in Bactria and India
Agathokleia
–
Coin of Agathokleia. Obv: Queen Agathokleia in profile. Rev:: Greek straight bow and arrow container.
Agathokleia
–
Coin of
Strato I and Agathokleia. Obv: Conjugate busts of Strato and Agathokleia. Greek legend: BASILEOS SOTEROS STRATONOS KAI AGATOKLEIAS "Of Saviour King Strato, and Agathokleia". Rev:
Athena throwing thunderbolt.
Kharoshthi legend: MAHARAJASA TRATASARA DHARMIKASA STRATASA "King Strato, Saviour and Just (="of the Dharma")".
7.
Athena
–
Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
Athena
–
Mattei Athena at
Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.
Athena
–
Athenian
tetradrachm representing the goddess Athena.
Athena
–
A new
peplos was woven for Athena and ceremonially brought to dress her
cult image (
British Museum).
Athena
–
Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of
Phidias ’ 5th-century
Athena Promachos that stood on the
Acropolis.
8.
Kharoshthi
–
The Kharosthi script, also spelled Kharoshthi or Kharoṣṭhī, is an ancient script used in ancient Gandhara to write the Gandhari Prakrit and Sanskrit. It was popular in Central Asia as well, an abugida, it was in use from the middle of the 3rd century BCE until it died out in its homeland around the 3rd century CE. Kharosthi is encoded in the Unicode range U+10A00–U+10A5F, from version 4.1.0, Kharosthi is mostly written right to left, but some inscriptions already show the left to right direction that was to become universal for the later South Asian scripts. Each syllable includes the short /a/ sound by default, with other vowels being indicated by diacritic marks, Kharosthi includes only one standalone vowel sign which is used for initial vowels in words. Other initial vowels use the a character modified by diacritics, using epigraphic evidence, Salomon has established that the vowel order is /a e i o u/, rather than the usual vowel order for Indic scripts /a i u e o/. That is the same as the Semitic vowel order, also, there is no differentiation between long and short vowels in Kharosthi. Both are marked using the same vowel markers, the alphabet was used in Gandharan Buddhism as a mnemonic for remembering a series of verses on the nature of phenomena. In Tantric Buddhism, the list was incorporated into ritual practices, Kharosthi included a set of numerals that are reminiscent of Roman numerals. The symbols were I for the unit, X for four, ੭ for ten, the system is based on an additive and a multiplicative principle, but does not have the subtractive feature used in the Roman number system. Note that the table beside reads right-to-left, just like the Kharosthi abugida itself, the Kharosthi script was deciphered by James Prinsep using the bilingual coins of the Indo-Greek Kingdom. This in turn led to the reading of the Edicts of Ashoka, some of which, scholars are not in agreement as to whether the Kharosthi script evolved gradually, or was the deliberate work of a single inventor. An analysis of the script forms shows a clear dependency on the Aramaic alphabet, however, no intermediate forms have yet been found to confirm this evolutionary model, and rock and coin inscriptions from the 3rd century BCE onward show a unified and standard form. An inscription in Aramaic dating back to the 4th century BC was found in Sirkap, according to Sir John Marshall, this seems to confirm that Kharoshthi was later developed from Aramaic. The manuscripts were donated to the British Library in 1994, the entire set of manuscripts are dated to the 1st century CE, making them the oldest Buddhist manuscripts yet discovered. Kharosthi was added to the Unicode Standard in March,2005 with the release of version 4.1, the Unicode block for Kharosthi is U+10A00–U+10A5F, Brahmi History of Afghanistan History of Pakistan Pre-Islamic scripts in Afghanistan Kaschgar und die Kharoṣṭhī Dani, Ahmad Hassan. Kharoshthi Primer, Lahore Museum Publication Series -16, Lahore,1979 Falk, Schrift im alten Indien, Ein Forschungsbericht mit Anmerkungen, Gunter Narr Verlag,1993 Fussmans, Gérard. Les premiers systèmes décriture en Inde, in Annuaire du Collège de France 1988-1989 Hinüber, der Beginn der Schrift und frühe Schriftlichkeit in Indien, Franz Steiner Verlag,1990 Nasim Khan, M. Ashokan Inscriptions, A Palaeographical Study. Two Dated Kharoshthi Inscriptions from Gandhara, Journal of Asian Civilizations, Vol. XXII, No.1, July 1999, 99-103
Kharoshthi
–
Kharoṣṭhī manuscript from the kingdom of
Shanshan
Kharoshthi
–
Numeral systems
Kharoshthi
–
A tablet containing Kharoshti Manuscript
Kharoshthi
–
Silver bilingual
tetradrachm of
Menander I (155-130 BC). Obv:
Greek legend, ΒΑΣΙΛΕΩΣ ΣΩΤΗΡΟΣ ΜΕΝΑΝΔΡΟΥ (BASILEOS SOTEROS MENANDROU) lit. "Of Saviour King Menander". Rev: Kharosthi legend: MAHARAJA TRATARASA MENADRASA "Saviour King Menander".
Athena advancing right, with thunderbolt and shield.
Taxila mint mark.
9.
India
–
India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
India
–
Flag
India
–
The granite
tower of
Brihadeeswarar Temple in
Thanjavur was completed in 1010 CE by
Raja Raja Chola I.
India
–
Writing the will and testament of the Mughal king court in Persian, 1590–1595
10.
Menander I
–
Menander I Soter was an Indo-Greek King of the Indo-Greek Kingdom who established a large empire in Northwestern regions of South Asia and became a patron of Buddhism. Menander was initially a king of Bactria, large numbers of Menander’s coins have been unearthed, attesting to both the flourishing commerce and duration of his realm. Menander was also a patron of Buddhism, and his conversations with the Buddhist sage Nagasena are recorded in the important Buddhist work, after his death in 130 BC, he was succeeded by his wife Agathokleia who ruled as regent for his son Strato I. Menander was born to a Greek family in a village called Kalasi adjacent to Alexandria of the Caucasus and his territories covered the eastern dominions of the divided Greek empire of Bactria and extended to India. His capital is supposed to have been Sagala, a city in northern Punjab. He subsequently travelled across northern India and visited the Maurayan capital of Patna, any plans of conquering the capital were put aside as Eucratides I king of the Greco-Bactrian Kingdom began warring with the Indo-Greeks in the north-western frontier. In short, Apollodorus says that Bactriana is the ornament of Ariana as a whole, and, more than that, they extended their empire even as far as the Seres, the thick mud-fortifications at Pataliputra being reached, all the provinces will be in disorder, without doubt. Ultimately, a battle will follow, with tree-like engines. The Milinda Panha gives some glimpses of his methods, His reign was long. Generous findings of coins testify to the prosperity and extension of his empire, the finds of his coins are the most numerous, precise dates of his reign, as well as his origin, remain elusive however. Menanders predecessor in Punjab seems to have been the king Apollodotus I, Menanders empire survived him in a fragmented manner until the last Greek king Strato II disappeared around 10 AD. Menander was the first Indo-Greek ruler to introduce the representation of Athena Alkidemos on his coins, probably in reference to a statue of Athena Alkidemos in Pella. This type was used by most of the later Indo-Greek kings. According to tradition, Menander embraced the Buddhist faith, as described in the Milinda Panha and he is described as constantly accompanied by a guard of 500 Greek soldiers, and two of his counsellors are named Demetrius and Antiochus. As a disputant he was hard to equal, harder still to overcome, and as in wisdom so in strength of body, swiftness, and valour there was found none equal to Milinda in all India. He was rich too, mighty in wealth and prosperity, there is however little besides this testament to indicate that Menander in fact abdicated his throne in favour of his son. Based on numismatic evidence, Sir William Tarn believes that he in fact died, leaving his wife Agathocleia to rule as a regent, until his son Strato could rule properly in his stead. Despite the success of his reign, it is clear that after his death, his loosely hung empire splintered into a variety of Indo-Greek successor kingdoms, of various size, in his right hand, he holds a branch of ivy, symbol of Dionysos
Menander I
–
Silver coin of Menander
Greek legend: ΒΑΣΙΛΕΩΣ ΣΩΤΗΡΟΣ ΜΕΝΑΝΔΡΟΥ (BASILEOS SOTEROS MENANDROU) lit. "Of Saviour King Menander".
British Museum.
Menander I
–
Indo-Greek Kingdoms in 100 BC.
Menander I
–
2. Silver
drachm of Menander I (155-130 BC). Obv:
Greek legend, ΒΑΣΙΛΕΩΣ ΣΩΤΗΡΟΣ ΜΕΝΑΝΔΡΟΥ (BASILEOS SOTEROS MENANDROU) lit. "Of Saviour King Menander". Rev:
Kharosthi legend: MAHARAJASA TRATARASA MENAMDRASA "Saviour King Menander".
Athena advancing right, with thunderbolt and shield.
Taxila mint mark.
Menander I
–
King Milinda asks questions.
11.
Arachosia
–
Arachosia /ærəˈkoʊsiə/ is the Hellenized name of an ancient satrapy in the eastern part of the Achaemenid, Seleucid, Parthian, Greco-Bactrian, and Indo-Scythian empires. Arachosia was centred on the Arghandab valley in modern-day southern Afghanistan, the main river of Arachosia was called Arachōtós, now known as the Arghandab River, a tributary of the Helmand River. The Greek term Arachosia corresponds to the Aryan land of Harauti which was around modern-day Helmand, the Arachosian capital or metropolis was called Alexandria Arachosia or Alexandropolis and lay in what is today Kandahar in Afghanistan. Arachosia was a part of the region of ancient Ariana, Arachosia is the Latinized form of Greek Ἀραχωσία - Arachōsíā. The same region appears in the Avestan Vidēvdāt under the indigenous dialect form Haraxvaitī-, in Old Persian inscriptions, the region is referred to as
Arachosia
–
The ancient Arachosia and the
Pactyan people during 500 BC.
Arachosia
–
Achaemenid Provinces during the rule of
Darius I
Arachosia
–
A 15th century reconstruction (by
Nicolaus Germanus) of a 2nd-century map (by
Ptolemy)
Arachosia
–
History of Afghanistan
12.
Gandhara
–
Gandhara is also an ancient name for Kandahar, Afghanistan. Gandhāra was an ancient Indic kingdom situated in the region of Pakistan. It encompassed the Peshawar valley and later extended to both Jalalabad district of modern-day Afghanistan as well as Taxila, in Pakistan. During the Achaemenid period and Hellenistic period, its city was Charsadda. It is mentioned in the Zend Avesta as Vaēkərəta, the sixth most beautiful place on earth and it was known as the crown jewel of Bactria and also held sway over Takṣaśilā. Gandhara existed since the time of the Rigveda and formed part of the Achaemenid Empire in the 6th century BC, after it was conquered by Mahmud of Ghazni in 1001 AD, the name Gandhara disappeared. During the Muslim period, the area was administered from Lahore or from Kabul, during Mughal times, it was an independent district which included the Kabul province. The name Gāndhāra occurs later in the classical Sanskrit of the epics and it is recorded in Avestan as Vaēkərəta. The Gandhari people are a tribe mentioned in the Rigveda, the Atharvaveda, one proposed origin of the name is from the Sanskrit word gandha, meaning perfume and referring to the spices and aromatic herbs which they traded and with which they anointed themselves. Some authors have connected the modern name Kandahar to Gandhara, Herodotus records that those Iranic tribes, which were adjacent to the city of Caspatyrus and the district of Pactyïce, had customs similar to the Bactrians, and are the most warlike amongst them. These are also the people who obtain gold from the ant-hills of the adjoining desert, on the identity of Caspatyrus, there have been two opinions, one equating it with Kabul, the other with the name of Kashmir. The boundaries of Gandhara varied throughout history, sometimes the Peshawar Valley and Taxila were collectively referred to as Gandhara, sometimes the Swat Valley was also included. The heart of Gandhara, however, was always the Peshawar Valley, the kingdom was ruled from capitals at Kapisa, Pushkalavati, Taxila, Puruṣapura and in its final days from Udabhandapura on the River Indus. Evidence of the Stone Age human inhabitants of Gandhara, including stone tools, the artifacts are approximately 15,000 years old. More recent excavations point to 30,000 years before the present, the region shows an influx of southern Central Asian culture in the Bronze Age with the Gandhara grave culture, and the nucleus of Vedic civilisation. This culture flourished from 1500 to 500 BC and its evidence has been discovered in the hilly regions of Swat and Dir, and even at Taxila. The name of the Gandhāris is attested in the Rigveda and in ancient inscriptions dating back to Achaemenid Persia, the Behistun inscription listing the 23 territories of King Darius I includes Gandāra along with Bactria and Sattagydia. In the book Histories by Herodotus, Gandhara is named as a source of tax collections for King Darius, the Gandhāris, along with the Balhika, Mūjavants, Angas, and the Magadhas, are also mentioned in the Atharvaveda, as distant people
Gandhara
–
Female spouted figure, terracotta, Charsadda, Gandhara, 3rd to 1st century BC
Victoria and Albert Museum
Gandhara
Gandhara
–
Mother Goddess (fertility divinity), possibly derived from the
Indus Valley Civilization,
terracotta, Sar Dheri, Gandhara, 1st century BC,
Victoria and Albert Museum
Gandhara
–
Genealogy and family tree of Malak Afghana, grandson of King Saul.
13.
Bopearachchi
–
Osmund Bopearachchi is a Sri Lankan historian and numismatist who has been specializing in the coinage of the Indo-Greek and Greco-Bactrian kingdoms. Originally from Sri Lanka, he finished his studies in France, in 1983 he joined a team of the CNRS at the École Normale Supérieure to further his studies. In 1989, he became Research Specialist at CNRS, in 1991, Osmund Bopearachchi published an extensive work on Indo-Greek and Greco-Bactrian coinage, Monnaies gréco-bactriennes et indo-grecques. Catalogue raisonné, which became the reference in its field and his conclusions are based on extensive numismatic analysis, classical writings, and Indian writings and epigraphic evidence. The book received the Prix Mendel for Historical Research in 1992,1993,140 p.41 pl. O. Bopearachchi & A. ur Rahman, Pre-Kushana Coins in Pakistan, Iftikhar Rasul IRM Associates Ltd. 237 p.76 pl. O. Bopearachchi & W. Pieper, Ancient Indian Coins, Brépols, Turnhout, Belgique,1998, Indicopleustoi,11,289 p.59 pl. O. Bopearachchi, Sylloge Nummorum Graecorum. The Collection of the American Numismatic Society, Part 9, New York,1998,94 p.76 pl. O. Bopearachchi & R. M. Histoire d’une découverte pour l’humanité, Édition du Rocher, Monaco,2005,267 p.8 pls. O. Bopearachchi, a New Approach, Godage Book Emporium, Colombo,2006. Monnaies Gréco-Bactriennes et Indo-Grecques, Catalogue Raisonné, by Osmund Bopearachchi, Bibliothèque Nationale de France,1991, ISBN 2-7177-1825-7 Pre-Kushana Coins in Pakistan, Islamabad,1995
Bopearachchi
–
Monnaies Gréco-Bactriennes et Indo-Grecques, by Osmund Bopearachchi, 1991.
14.
King Nicias
–
Nicias was an Indo-Greek king who ruled in the Paropamisade. Most of his relatively few coins have found in northern Pakistan. He was possibly a relative of Menander I, bopearachchi suggests that Nikias ruled c. This late date is supported by the absence of Attic coins, senior on the other hand places him as a successor of Menander, c. 135–125 BCE, according to his interpretation of hoard findings, regardless of which period is correct, the fact that Nicias ages visibly on his coins seems to indicate some longevity to his rule. Nicias struck Indian silver drachms of diademed or helmeted king with three reverses, A walking king, as seen above right, found on several drachms, an en face version of Menanders Athena with thunderbolt is found on a unique tetradrachm. The third reverse is the king on a prancing horse. His bronzes feature Zeus/dolphin or portrait / king on prancing horse, some varieties are crude with lunate sigmas and square omicrons. Even though Nikias ruled in the parts of the Indo-Greek realm. His monograms generally match those of the kings Theophilus and Philoxenus, though one is shared with Thrason, Greco-Bactrian Kingdom Seleucid Empire Greco-Buddhism Indo-Scythians Indo-Parthian Kingdom Kushan Empire The Shape of Ancient Thought. Comparative studies in Greek and Indian Philosophies by Thomas McEvilley ISBN 1-58115-203-5 The Greeks in Bactria and India, Indo-Greek history and coins Ancient coinage of the Greco-Bactrian and Indo-Greek kingdoms Le Roi indo-grec Nicias Le Sauveur
King Nicias
–
Coin of king Nicias (c. 90–85 BCE) Obv: Bust of Nicias with Greek legend BASILEOS SOTEROS NIKIOU "Of Saviour King Nicias". Rev: King in armour, holding a palm of victory in his left hand, and making a gesture of benediction with his right hand, similar to the
Buddhist vitarka
mudra.
Kharoshti legend MAHARAJA TRATARASA NIKIASA "Saviour King Nicias".
15.
Theophilos (king)
–
Theophilos was a minor Indo-Greek king who ruled for a short time in the Paropamisadae. He was possibly a relative of Zoilos I and is known from coins. It is possible some of Theophilos coins in fact belong to another ruler, in Greek Bactria. While Bopearachchi suggests c.90 BCE, R. C, senior believes that Theophilos ruled in the 130s BCE. Both numismatics do however suggest that the reigns of Theophilos and Nicias were adjacent, just like Zoilos I, Theophilos struck Indian silver coins with Herakles, a common symbol of the house of Euthydemus I, and the epithet Dikaios/Dhramikasa The Just/Follower of the Dharma. The monograms are mostly the same as those of Nicias, bronzes of Theophilos, However, there is a wholly different, and very rare, Attic coinage of a king Theophilos. Found in Bactria, these feature a reverse with a seated Athena with Nike, a different title Autokrator Autocrat King. Although this is not a common occurrence on Indo-Greek coins. Bopearachchi has supported this proposition by pointing at the similarity between the portraits and the treatment of the diadem. Against this, Jakobsson argues that the coins issued by the later Indo-Greek kings for export into Bactria were consistently similar to these kings regular Indian coinage, consequently, the coins of Theophilos Autokrator were not such export issues, but should belong to a Bactrian ruler. Greco-Bactrian Kingdom Seleucid Empire Greco-Buddhism Indo-Scythians Indo-Parthian Kingdom Kushan Empire The Greeks in Bactria and India, W. W
Theophilos (king)
–
Herakles with lion skin, and his club on the reverse.
Theophilos (king)
–
Bust of Herakles, with cornucopia on reverse.
16.
Heliokles II
–
Heliocles II Dikaios is thought to have been one of the later Indo-Greek kings and a relative of the Bactrian king Heliocles I. Senior seem to agree that he ruled ca 95–80 BCE, Heliocles II seems to have been engaged in a series of wars with Strato I in Gandhara and Punjab, the two share several mintmarks and Heliocles II overstruck many of his coins. During this period, a number of kings fought for hegemony in the Indo-Greek territories, some of them were likely supported by nomad Saka rulers such as Maues. Heliocles II used a reverse of standing Zeus, who was a common deity among the later Indo-Greek kings, J. Jakobsson sees Heliocles as the son of the important king Antialcidas Nikephoros and perhaps the grandson of Heliocles I. He goes on to suggest that Heliocles was the brother of the king Archebius Nikephoros Dikaios. Archebius uses a similar reverse and combines the epithets of Heliocles II and Antialcidas, in addition, their coin portraits are similar, with hooked noses. Senior has instead suggested a connection with Demetrius III, who used a reverse of standing Zeus. Heliocles II issued Indian silver with portrait / standing Zeus and bronzes with bearded diademed portrait / elephant and it is uncertain whether he struck Attic coins. A number of coins for Heliocles I have been found in Bactria, possibly some of these may have been struck by Heliocles II. The existence of numerous overstrikes helps locate the reign of Heliokles II in relation to other Indo-Greek kings, Heliokles overstruck coins of Agathokleia, Strato I, and Hermaeus. Conversely, Amyntas overstruck coins of Heliokles II, the Greeks in Bactria and India. The Coin Types of the Indo-Greek Kings, 256-54 B. C, de lIndus à lOxus, Archéologie de lAsie Centrale
Heliokles II
–
Bronze coin of Heliocles II Obv: Bust of diademed king. Greek legend: BASILEOS DIKAIOU HELIOKLEOUS "Of King Heliocles the Just" Rev: Kharoshti (Indian) translation, elephant holding victory wreath.
17.
Mathura, Uttar Pradesh
–
Mathura is a city in the North Indian state of Uttar Pradesh. It is located approximately 50 kilometres north of Agra, and 145 kilometres south-east of Delhi, about 11 kilometres from the town of Vrindavan and it is the administrative centre of Mathura District of Uttar Pradesh. During the ancient period, Mathura was a hub, located at the junction of important caravan routes. The 2011 census of India estimated the population of Mathura to be 441,894, Mathura is believed to be the birthplace of Krishna which is located at the centre of Braj or Brij-bhoomi, called Shri Krishna Janma-Bhoomi, literally, Lord Krishnas birthplace. It is one of the seven cities considered holy by Hindus, the Keshav Dev Temple was built in ancient times on the site of Krishnas birthplace. Mathura was the capital of the Surasena Kingdom, ruled by Kansa the maternal uncle of Krishna, Mathura has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India. Mathura has an ancient history and also homeland and birthplace of Krishna who was born in Yadu dynasty, according to the Archaeological Survey of India plaque at the Mathura Museum, the city is mentioned in the oldest Indian epic, the Ramayana. In the epic, the Ikshwaku prince Shatrughna slays a demon called Lavanasura, afterwards, the place came to be known as Madhuvan as it was thickly wooded, then Madhupura and later Mathura. In the 6th century BCE Mathura became the capital of the Surasena mahajanapada, the city was later ruled by the Maurya empire. Megasthenes, writing in the early 3rd century BCE, mentions Mathura as a city under the name Μέθορα. It seems it never was under the control of the following Shunga dynasty as not a single archaeological remain of a Shunga presence were ever found in Mathura. However, this corresponds to the presence of the native Mitra dynasty, in Mathura. After a period of rule, Mathura was conquered by the Indo-Scythians during the 1st century BCE. The Indo-Scythian satraps of Mathura are sometimes called the Northern Satraps, as opposed to the Western Satraps ruling in Gujarat, mathuran art and culture reached its zenith under the Kushan dynasty which had Mathura as one of their capitals, the other being Purushapura. The city was sacked and many of its temples destroyed by Mahmud of Ghazni in 1018 CE and again by Sikandar Lodhi, sikander Lodhi earned the epithet of Butt Shikan, the Destroyer of Hindu deities. The Mughal Emperor Aurangzeb, built the Shahi-Eidgah Mosque during his rule, in 2016,24 people including 2 police officers were killed in the Jawahar Bagh clash, when the police tried to evict a large number of squatters from the public park. Mathura is located at 27. 28°N77. 41°E /27.28,77.41 and it has an average elevation of 174 metres. The 2011 census of India estimates the population of Mathura to be 441,894, males account for 54% and females for 46% of this population
Mathura, Uttar Pradesh
–
Road in front of the Krishna Temple
Mathura, Uttar Pradesh
–
Vishnu with
ayudhapurushas, Mathura, India
Mathura, Uttar Pradesh
–
Train A local train in Mathura.
Mathura, Uttar Pradesh
–
Temple in Barsana, near Mathura, dedicated to the worship of
Radha and Krishna. Being the birthplace of Krishna, Mathura is an important Hindu pilgrimage site.
18.
Heracles
–
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
Heracles
–
One of the most famous depictions of Heracles, originally by
Lysippos (Marble, Roman copy called Hercules Farnese, 216 CE)
Heracles
–
Greek Mythology
Heracles
–
Heracles capturing the
Cretan bull.
Heracles
–
The Origin of the Milky Way by
Jacopo Tintoretto
19.
Nike (mythology)
–
In ancient Greek religion, Nike was a goddess who personified victory. She was variously described as the daughter of the Titan Pallas and the goddess Styx, and the sister of Kratos, Bia, the word νίκη nikē is of uncertain etymology. R. S. P. Beekes has suggested a Pre-Greek origin, Nike and her siblings were close companions of Zeus, the dominant deity of the Greek pantheon. According to classical myth, Styx brought them to Zeus when the god was assembling allies for the Titanomachy against the older deities, Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike flew around rewarding the victors with glory and fame. Nike is seen with wings in most statues and paintings, with one of the most famous being the Winged Victory of Samothrace, most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the goddess of strength, speed, and victory, Nike was a very close acquaintance of Athena, and is thought to have stood in Athenas outstretched hand in the statue of Athena located in the Parthenon. Nike is also one of the most commonly portrayed figures on Greek coins, the sports equipment company Nike, Inc. is named after the Greek goddess Nike. Project Nike, an American anti-aircraft missile system is named after the goddess Nike, a figure of Nike with a vessel was the design of the first FIFA World Cup trophy, known also as the Jules Rimet trophy. Since Giuseppe Cassiolis design for the 1928 Summer Olympics, the face of every Olympic medal bears Nikes figure holding a palm frond in her right hand. The goddess appears on the emblem of the University of Melbourne, spirit of Ecstasy, the hood ornament used by the automobile manufacturer Rolls-Royce was inspired by Nike. The Titanic Engineers Memorial, Southampton depicts Nike blessing the engineers of the RMS Titanic for staying at their post as the ship sank, the Honda motorcycle companys logo is inspired by the goddess Nike. Winged Victory of Samothrace Altar of Victory Nike of Paeonius Ángel de la Independencia Smith, William, A Dictionary of Greek, online version at the Perseus Digital Library. Media related to Nike at Wikimedia Commons The dictionary definition of Nike at Wiktionary Theoi Project, Nike Goddess Nike
Nike (mythology)
–
Stone carving of the goddess Nike at the ruins of the ancient city of
Ephesus
Nike (mythology)
–
Statuette of goddess Nike found in
Vani,
Georgia.
Nike (mythology)
–
Statue of the Goddess Nike on the
Titanic Engineers' Memorial, Southampton.
