1.
Ojibwe
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The Ojibwe, Ojibwa, or Chippewa are an Anishinaabeg group of indigenous peoples in North America. They live in Canada and the United States and are one of the largest Indigenous ethnic groups north of the Rio Grande, in Canada, they are the second-largest First Nations population, surpassed only by the Cree. In the United States, they have the fourth-largest population among Native American tribes, surpassed only by the Navajo, Cherokee, the Ojibwe people traditionally have spoken the Ojibwe language, a branch of the Algonquian language family. They are part of the Council of Three Fires and the Anishinaabeg, which include the Algonquin, Nipissing, Oji-Cree, Odawa, the majority of the Ojibwe people live in Canada. There are 77,940 mainline Ojibwe,76,760 Saulteaux and 8,770 Mississaugas, organized in 125 bands, as of 2010, Ojibwe in the US census population is 170,742. Ojibwe are known for their bark canoes, birch bark scrolls, mining and trade in copper. Their Midewiwin Society is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. The Ojibwe people set the agenda with European-Canadian leaders by signing detailed treaties before they allowed many European settlers into their western areas, in 1745, they adopted guns from the British to defeat the Dakota people in the Lake Superior area, pushing them to the south and west. The exonym for this Anishinaabeg group is Ojibwe and this name is commonly anglicized as Ojibwa or Ojibway. The name Chippewa is an alternative anglicization, although many variations exist in literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and the U. S. since the late 20th century, some 19th-century sources say this name described a method of ritual torture that the Ojibwe applied to enemies. Because many Ojibwe were formerly located around the outlet of Lake Superior, marie for its rapids, the early Canadian settlers referred to the Ojibwe as Saulteurs. Ojibwe who subsequently moved to the provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west, Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas. The Ojibwe language is known as Anishinaabemowin or Ojibwemowin, and is widely spoken. Today, most of the languages fluent speakers are elders, since the early 21st century, there is a growing movement to revitalize the language, and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group, and is descended from Proto-Algonquian and its sister languages include Blackfoot, Cheyenne, Cree, Fox, Menominee, Potawatomi, and Shawnee among the northern Plains tribes. Anishinaabemowin is frequently referred to as a Central Algonquian language, however, Ojibwemowin is the fourth-most spoken Native language in North America after Navajo, Cree, and Inuktitut
2.
Indigenous peoples of the Americas
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The indigenous peoples of the Americas are the pre-Columbian peoples of the Americas and their descendants. The term Amerindian is used in Quebec, the Guianas, Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives. Application of the term Indian originated with Christopher Columbus, who, in his search for Asia, eventually, the Americas came to be known as the West Indies, a name still used to refer to the islands of the Caribbean Sea. This led to the blanket term Indies and Indians for the indigenous inhabitants, although some indigenous peoples of the Americas were traditionally hunter-gatherers—and many, especially in the Amazon basin, still are—many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time, although some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions the indigenous peoples created monumental architecture, large-scale organized cities, chiefdoms, states, and empires. Many parts of the Americas are still populated by peoples, some countries have sizable populations, especially Belize, Bolivia, Chile, Ecuador, Greenland, Guatemala, Mexico. At least a different indigenous languages are spoken in the Americas. Some, such as the Quechuan languages, Aymara, Guaraní, Mayan languages, many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization, and subsistence practices. Like most cultures, over time, cultures specific to many indigenous peoples have evolved to incorporate traditional aspects, some indigenous peoples still live in relative isolation from Western culture and a few are still counted as uncontacted peoples. The specifics of Paleo-Indian migration to and throughout the Americas, including the dates and routes traveled, are the subject of ongoing research. According to archaeological and genetic evidence, North and South America were the last continents in the world with human habitation. During the Wisconsin glaciation, 50–17,000 years ago, falling sea levels allowed people to move across the bridge of Beringia that joined Siberia to northwest North America. Alaska was a glacial refugium because it had low snowfall, allowing a small population to exist, the Laurentide Ice Sheet covered most of North America, blocking nomadic inhabitants and confining them to Alaska for thousands of years. Indigenous genetic studies suggest that the first inhabitants of the Americas share a single population, one that developed in isolation. The isolation of these peoples in Beringia might have lasted 10–20,000 years, around 16,500 years ago, the glaciers began melting, allowing people to move south and east into Canada and beyond. These people are believed to have followed herds of now-extinct Pleistocene megafauna along ice-free corridors that stretched between the Laurentide and Cordilleran Ice Sheets. Another route proposed involves migration - either on foot or using primitive boats - along the Pacific Northwest coast to the south, archeological evidence of the latter would have been covered by the sea level rise of more than 120 meters since the last ice age
3.
Plains Indians
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Plains Indians are usually divided into two broad classifications which overlap to some degree. The first group became a nomadic horse culture during the 18th and 19th centuries, following the vast herds of buffalo. These include the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan, Plains Apache, Plains Cree, Plains Ojibwe, Sarsi, Nakoda, and Tonkawa. The second group of Plains Indians were semi-sedentary, and, in addition to hunting buffalo, they lived in villages, raised crops, and actively traded with other tribes. These include the Arikara, Hidatsa, Iowa, Kaw, Kitsai, Mandan, Missouria, Omaha, Osage, Otoe, Pawnee, Ponca, Quapaw, Wichita, and the Santee Dakota, Yanktonai and Yankton Dakota. Both groups included people indigenous to the region as well as those who were pushed west by population pressure linked to the expansion of white culture. Indigenous peoples of the Great Plains are often separated into Northern and Southern Plains tribes, the tribes followed the seasonal grazing and migration of buffalo. The Plains Indians lived in teepees because they were disassembled and allowed the nomadic life of following game. When horses were obtained, the Plains tribes rapidly integrated them into their daily lives, people in the southwest began to acquire horses in the 16th century by trading or stealing them from Spanish colonists in New Mexico. As horse culture moved northward, the Comanche were among the first to commit to a fully mounted nomadic lifestyle and this occurred by the 1730s, when they had acquired enough horses to put all their people on horseback. The Spanish explorer Francisco Vásquez de Coronado was the first European to describe the Plains Indian culture, while searching for a reputedly wealthy land called Quivira in 1541, Coronado came across the Querechos in the Texas panhandle. The Querechos were the later called Apache. According to the Spaniards, the Querechos lived in tents made of the skins of the cows. They empty a large gut and fill it with blood, Coronado described many common features of Plains Indians culture, skin tepees, travois pulled by dogs, Plains Indian Sign Language, and staple foods such as jerky and pemmican. The Plains Indians found by Coronado had not yet obtained horses, by the 19th century, the typical year of the Lakota and other northern nomads was a communal buffalo hunt as early in spring as their horses had recovered from the rigors of the winter. In June and July the scattered bands of the gathered together into large encampments. These gatherings afforded leaders to meet to make decisions, plan movements, arbitrate disputes. In the fall, people would split up into smaller bands to facilitate hunting to procure meat for the long winter, between the fall hunt and the onset of winter was a time when Lakota warriors could undertake raiding and warfare
4.
Pan-Indianism
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Pan-Indianism is a philosophy and movement promoting unity among different American Indian groups in the Americas regardless of tribal or local affiliations. Some academics use the term pan-Amerindianism as a form of disambiguation from other territories called Indian, the movement is largely associated with Native Americans in the Continental United States, but has spread to other indigenous groups as well. A parallel growth of the concept has occurred in Alaska and Canada, there, however, other indigenous peoples, such as the Inuit and the Métis are often included in a wider rubric, sometimes called pan-Aboriginal or some variation thereof. Pan-Indian organizations seek to pool the resources of indigenous groups in order to protect the interests of native peoples across the world, also in 1912, the Alaskan Native Brotherhood and Sisterhood came together, centering on their shared interest of the protection of Native resources. In 1934, Congress passed the Indian Reorganization Act, which reversed assimilation and this was an important step for Native American affairs. The Pan-Indian movement grouped all Indians into one dominant culture, rather than recognizing individual tribal culture, before there were successful national and continental organizations, there were several regional bodies which united multiple nations within the context of post-settlement politics. The Grand General Indian Council of Ontario was organized with missionary assistance in the 1870s, likewise, the Allied Tribes of British Columbia was created in 1915. In 1911, the first national Indian political organization in the US was created and this organization pursued such things as better Indian educational programs and improved living conditions. This was paralleled by the establishment of League of Indians of Canada in 1919, the Society of American Indians was the most influential of the early pan-Indian organizations. It played a role in advocating Indian citizenship, which was finally granted by the Indian Citizenship Act of 1924. Before World War II and throughout the 1940s and 50s, native activism was less developed, many leaders made a genuine effort to work with the American government. In 1922, as a gesture, Deskaheh, a Cayuga chief, traveled to the League of Nations in Geneva in hopes of obtaining recognition of his tribes sovereignty. In 1939, the Tonowanda Band of the Seneca tribe issued a Declaration of Independence to the state of New York and it was ignored and natives who broke state law were arrested. In other cases, American Indian tribes struggled to maintain their sovereignty over land that had been granted to them by treaties with the federal government. Unrelated Native American groups, and Americans in general, began to notice, for one week in June 1961,420 American Indians from 67 tribes convened for the American Indian Chicago Conference held at the University of Chicago. After exchanging opinions that many aspects of Indian affairs, the Declaration of Indian Purpose was drafted. In 1989, the Indigenous and Tribal Peoples Convention, also known as the International Labour Organizations Convention No, to date, this has been the only formally binding international convention that specifically applies to indigenous peoples. The conference recognized the goal of native groups to maintain their position as independent of national governments
5.
Cultural appropriation
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Cultural appropriation is the adoption or use of the elements of one culture by members of another culture. Cultural appropriation is sometimes portrayed as harmful, framed as cultural misappropriation, often unavoidable when multiple cultures come together, cultural appropriation can include using other cultures traditions, fashion, symbols, language, and cultural songs without permission. Cultural elements which may have meaning to the original culture may be reduced to exotic fashion by those from the dominant culture. Conversely, cultural appropriation or borrowing can be viewed as inevitable and this view distinguishes outright theft of cultural artifacts or exotic stereotyping from more benign borrowing or appreciation. Trans-cultural diffusion has occurred throughout history and is subject of study by a variety of disciplines, including folkloristics, cultural anthropology. Cultural appropriation can involve the use of ideas, symbols, artifacts, anthropologists study the various processes of cultural borrowing, appropriation, and cultural exchange, as part of cultural evolution and contact between different cultures. As a concept that is controversial in its applications, the propriety of cultural appropriation has been the subject of much debate, opponents view the issues of colonialism, context, and the difference between appropriation and mutual exchange as central to analyzing cultural appropriation. On the contrary, cultures as they exist now are themselves the products of previous instances of cultural appropriation, appropriation can be wrongful under this view, but the wrongfulness is determined by the intent of the appropriator and not the perceived power dynamics between the cultures. Proponents of cultural appropriation view it as often benign or mutually beneficial, citing mutation, product diversity, technological diffusion, and cultural empathy as among its benefits. Fusion between cultures has produced such foods as American Chinese cuisine, modern Japanese sushi, and bánh mì, each of which is sometimes argued to reflect part of its respective cultures identity. Cultural and racial theorist George Lipsitz used the term strategic anti-essentialism to refer to the use of a cultural form, outside of your own. Strategic anti-essentialism can be seen in both minority cultures and majority cultures, and is not confined only to the use of the other, in Australia, Aboriginal artists have discussed an authenticity brand to ensure consumers are aware of artworks claiming false Aboriginal significance. The movement for such a measure gained momentum after the 1999 conviction of John OLoughlin for the fraudulent sale of works described as Aboriginal but painted by non-indigenous artists. Some scholars of the Ottoman Empire and ancient Egypt argue that Ottoman and Egyptian architectural traditions have long been claimed and praised as Persian or Arab. In chapter four of his book Playing Indian, Native American historian Philip J, director of the CPO Leigh Kuwanwisiwma saw video of the performances online, and said the performers were mimicking our dances, but they were insensitive, as far as Im concerned. In the 1950s, the councilman of the Zuni Pueblo saw a performance and said, We know your hearts are good. In Zuni culture, religious object and practices are only for those that have earned the right to participate, following techniques, there are many other examples of groups associated with scout troops attempting to duplicate Native American dance with varying degrees of authenticity. The practice gained popularity during the 19th century and contributed to the proliferation of negative stereotypes such as the happy-go-lucky darky on the plantation or the dandified coon, in 1848, blackface minstrel shows were popular for general audiences
6.
Hupa
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Hupa are a Native American people of the Athabaskan-speaking ethnolinguistic group in northwestern California. Their endonym is Natinixwe, also spelled Natinook-wa, meaning People of the Place Where the Trails Return, the majority of the tribe is enrolled in the Federally recognized Hoopa Valley Tribe. The Hupa people migrated from the north into northern California around 1000 CE and settled in Hoopa Valley and their heritage language is Hupa, which is a member of the Athabaskan language family. Their land stretched from the South Fork of the Trinity River to Hoopa Valley, Hupa people had limited contact with non-native peoples until the 1849 Gold Rush brought an influx of miners onto their lands. In 1864, the United States government signed a treaty that recognized the Hupa tribes sovereignty to their land, the United States called the reservation the Hoopa Valley Indian Reservation, where the Hupa now reside, one of very few California tribes not forced from their homeland. The reservation is next to the territory of the Yurok at the connection of the Klamath, the reservation has a land area of 141.087 square miles. Hupa people have traditionally excelled at basketry, elk horn carving, the Hupa use the acorns of Notholithocarpus densiflorus to make meal, from which they would make mush, bread, biscuits, pancakes, and cakes. They also roast the acorns and eat them and they also use the dyed fronds of Woodwardia radicans for basketry. They also use Xerophyllum tenax to create a pattern in baskets. The Hupa, like many tribes in the area, fish for salmon in the Klamath, one of the methods they once used to capture fish was the fish weir, which tribal members would maintain. The Hupa share many of their practices with the neighboring Yurok Tribe. Hupa tribal fishers and their families rely on the Spring and Fall Chinook Salmon runs, acorns, once abundant, were a main staple until they grew scarce. Because the Hupa were not located as close to the sea as their neighboring Yurok Tribe, they traded supplies with them, such as salt in exchange for baskets, or acorns for canoes. On February 8,2017 the federal court judge ruled in favor of the Hoopa Valley Tribe. The judge agreed to plans designed by the Tribes scientists to reduce outbreaks of a fish disease that had infected 90% of juvenile salmon in 2014 and 2015. Estimates for the populations of most native groups in California have varied substantially. Alfred L. Kroeber thought that the 1770 population of the Hupa was 1,000, Kroeber estimated the population of the Hupa in 1910 as 500. In 1943, Sherburne F. Cook proposed a population of 1,000 for the Hupa and 600 for the Chilula
7.
Chumash people
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They also occupied three of the Channel Islands, Santa Cruz, Santa Rosa, and San Miguel, the smaller island of Anacapa was likely inhabited seasonally due to the lack of a consistent water source. Modern place names with Chumash origins include Cayucos, Malibu, Nipomo, Lompoc, Ojai, Pismo Beach, Point Mugu, Port Hueneme, Piru, Lake Castaic, Saticoy, Simi Valley and Somis. Archaeological research demonstrates that the Chumash have deep roots in the Santa Barbara Channel area, the Chumash resided between the Santa Ynez Mountains and the California coasts where rivers and tributaries abound. Inside and around the modern-day Santa Barbara region, the Chumash lived with a bounty of resources, the tribe lived in an area of three environments, the interior, the coast, and the Northern Channel Islands. These provided an array of materials to support the Chumash lifestyle. The interior is composed of the land outside the coast and spanning the plains, rivers. The coast covers the cliffs and land close to the ocean and, in reference to resources, the Northern Channel Islands lie off the coast of the Chumash territory. All of the California coastal-interior has a Mediterranean climate due to the ocean winds. The mild temperatures, save for winter, made gathering easy, during the cold months, what villagers gathered and traded during the seasons changed depending on where they resided. With coasts populated by masses of species of fish and land covered by trees and animals. Abundant resources and a winter rarely harsh enough to cause concern meant the tribe lived a lifestyle in addition to a subsistence existence. Villages in the three aforementioned areas contained remains of sea mammals, indicating that trade networks existed for moving materials throughout the Chumash territory, such connections spread out the land’s wealth, allowing the Chumash to live comfortably without agriculture. The closer a village was to the ocean, the greater its reliance on maritime resources, due to advanced canoe designs, coastal and island people could procure fish and aquatic mammals from farther out. Shellfish were a source of nutrition, relatively easy to find. Many of the favored varieties grew in tidal zones, shellfish grew in abundance during winter to early spring, their proximity to shore made collection easier. Some of the species included mussels, abalone, and a wide array of clams. Haliotis rufescens was harvested this species along the Central California coast in the pre-contact era, the Chumash and other California Indians also used red abalone shells to make a variety of fishhooks, beads, ornaments, and other artifacts. Any village could acquire fish, but the coastal and island communities specialized in catching not just smaller fish and this feat, difficult even for today’s technology, was made possible by the tomol plank canoe
8.
California
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California is the most populous state in the United States and the third most extensive by area. Located on the western coast of the U. S, California is bordered by the other U. S. states of Oregon, Nevada, and Arizona and shares an international border with the Mexican state of Baja California. Los Angeles is Californias most populous city, and the second largest after New York City. The Los Angeles Area and the San Francisco Bay Area are the nations second- and fifth-most populous urban regions, California also has the nations most populous county, Los Angeles County, and its largest county by area, San Bernardino County. The Central Valley, an agricultural area, dominates the states center. What is now California was first settled by various Native American tribes before being explored by a number of European expeditions during the 16th and 17th centuries, the Spanish Empire then claimed it as part of Alta California in their New Spain colony. The area became a part of Mexico in 1821 following its war for independence. The western portion of Alta California then was organized as the State of California, the California Gold Rush starting in 1848 led to dramatic social and demographic changes, with large-scale emigration from the east and abroad with an accompanying economic boom. If it were a country, California would be the 6th largest economy in the world, fifty-eight percent of the states economy is centered on finance, government, real estate services, technology, and professional, scientific and technical business services. Although it accounts for only 1.5 percent of the states economy, the story of Calafia is recorded in a 1510 work The Adventures of Esplandián, written as a sequel to Amadis de Gaula by Spanish adventure writer Garci Rodríguez de Montalvo. The kingdom of Queen Calafia, according to Montalvo, was said to be a land inhabited by griffins and other strange beasts. This conventional wisdom that California was an island, with maps drawn to reflect this belief, shortened forms of the states name include CA, Cal. Calif. and US-CA. Settled by successive waves of arrivals during the last 10,000 years, various estimates of the native population range from 100,000 to 300,000. The Indigenous peoples of California included more than 70 distinct groups of Native Americans, ranging from large, settled populations living on the coast to groups in the interior. California groups also were diverse in their organization with bands, tribes, villages. Trade, intermarriage and military alliances fostered many social and economic relationships among the diverse groups, the first European effort to explore the coast as far north as the Russian River was a Spanish sailing expedition, led by Portuguese captain Juan Rodríguez Cabrillo, in 1542. Some 37 years later English explorer Francis Drake also explored and claimed a portion of the California coast in 1579. Spanish traders made unintended visits with the Manila galleons on their trips from the Philippines beginning in 1565
9.
Mesoamerica
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It is one of six areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico in present-day northern coastal Peru. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures, while Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important. Among the earliest complex civilizations was the Olmec culture, which inhabited the Gulf coast of Mexico and extended inland, frequent contact and cultural interchange between the early Olmec and other cultures in Chiapas, Guatemala and Oaxaca laid the basis for the Mesoamerican cultural area. All this was facilitated by considerable regional communications in ancient Mesoamerica and this Formative period saw the spread of distinct religious and symbolic traditions, as well as artistic and architectural complexes. In the subsequent Preclassic period, complex urban polities began to develop among the Maya, with the rise of such as El Mirador, Calakmul and Tikal. Mesoamerica is one of three regions of the world where writing is known to have independently developed. Upon the collapse of Teotihuacán around AD600, competition between several important political centers in central Mexico, such as Xochicalco and Cholula, ensued. During the early period, Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec. Towards the end of the period, the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica. The distinct Mesoamerican cultural tradition ended with the Spanish conquest in the 16th century, over the next centuries, Mesoamerican indigenous cultures were gradually subjected to Spanish colonial rule. The exact geographic extent of Mesoamerica has varied through time, as the civilization extended North and South from its heartland in southern Mexico, Mesoamerica is recognized as a near-prototypical cultural area, and the term is now fully integrated in the standard terminology of pre-Columbian anthropological studies. Conversely, the sister terms Aridoamerica and Oasisamerica, which refer to northern Mexico, 10° and 22° northern latitude, Mesoamerica possesses a complex combination of ecological systems, topographic zones, and environmental contexts. A main distinction groups these different niches into two categories, the lowlands and the altiplanos, or highlands. In the low-lying regions, sub-tropical and tropical climates are most common, as is true for most of the coastline along the Pacific and Gulf of Mexico and the Caribbean Sea. The highlands show much more diversity, ranging from dry tropical to cold mountainous climates. The rainfall varies from the dry Oaxaca and north Yucatan to the humid southern Pacific, several distinct sub-regions within Mesoamerica are defined by a convergence of geographic and cultural attributes. These sub-regions are more conceptual than culturally meaningful, and the demarcation of their limits is not rigid, the Maya area, for example, can be divided into two general groups, the lowlands and highlands. The lowlands are further divided into the southern and northern Maya lowlands, the southern Maya lowlands are generally regarded as encompassing northern Guatemala, southern Campeche and Quintana Roo in Mexico, and Belize
10.
Mexico
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Mexico, officially the United Mexican States, is a federal republic in the southern half of North America. It is bordered to the north by the United States, to the south and west by the Pacific Ocean, to the southeast by Guatemala, Belize, and the Caribbean Sea, and to the east by the Gulf of Mexico. Covering almost two million square kilometers, Mexico is the sixth largest country in the Americas by total area, Mexico is a federation comprising 31 states and a federal district that is also its capital and most populous city. Other metropolises include Guadalajara, Monterrey, Puebla, Toluca, Tijuana, pre-Columbian Mexico was home to many advanced Mesoamerican civilizations, such as the Olmec, Toltec, Teotihuacan, Zapotec, Maya and Aztec before first contact with Europeans. In 1521, the Spanish Empire conquered and colonized the territory from its base in Mexico-Tenochtitlan, Three centuries later, this territory became Mexico following recognition in 1821 after the colonys Mexican War of Independence. The tumultuous post-independence period was characterized by instability and many political changes. The Mexican–American War led to the cession of the extensive northern borderlands, one-third of its territory. The Pastry War, the Franco-Mexican War, a civil war, the dictatorship was overthrown in the Mexican Revolution of 1910, which culminated with the promulgation of the 1917 Constitution and the emergence of the countrys current political system. Mexico has the fifteenth largest nominal GDP and the eleventh largest by purchasing power parity, the Mexican economy is strongly linked to those of its North American Free Trade Agreement partners, especially the United States. Mexico was the first Latin American member of the Organisation for Economic Co-operation and Development and it is classified as an upper-middle income country by the World Bank and a newly industrialized country by several analysts. By 2050, Mexico could become the fifth or seventh largest economy. The country is considered both a power and middle power, and is often identified as an emerging global power. Due to its culture and history, Mexico ranks first in the Americas. Mexico is a country, ranking fourth in the world by biodiversity. In 2015 it was the 9th most visited country in the world, Mexico is a member of the United Nations, the World Trade Organization, the G8+5, the G20, the Uniting for Consensus and the Pacific Alliance. Mēxihco is the Nahuatl term for the heartland of the Aztec Empire, namely, the Valley of Mexico, and its people, the Mexica and this became the future State of Mexico as a division of New Spain prior to independence. It is generally considered to be a toponym for the valley became the primary ethnonym for the Aztec Triple Alliance as a result. After New Spain won independence from Spain, representatives decided to name the new country after its capital and this was founded in 1524 on top of the ancient Mexica capital of Mexico-Tenochtitlan
11.
Aztec
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The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to 16th centuries. The Nahuatl words aztecatl and aztecah mean people from Aztlan, a place for the Nahuatl-speaking culture of the time. Often the term Aztec refers exclusively to the Mexica people of Tenochtitlan, situated on an island in Lake Texcoco, who referred to themselves as Mēxihcah Tenochcah or Cōlhuah Mexihcah. From the 13th century, the Valley of Mexico was the heart of Aztec civilization, here the capital of the Aztec Triple Alliance, the Triple Alliance formed a tributary empire expanding its political hegemony far beyond the Valley of Mexico, conquering other city states throughout Mesoamerica. At its pinnacle, Aztec culture had rich and complex mythological and religious traditions, as well as achieving remarkable architectural and artistic accomplishments. Subsequently, the Spanish founded the new settlement of Mexico City on the site of the ruined Aztec capital, the term extends to further ethnic groups associated with the Aztec empire such as the Acolhua and Tepanec and others that were incorporated into the empire. In older usage the term was used about modern Nahuatl speaking ethnic groups. In recent usage these ethnic groups are referred to as the Nahua peoples. Linguistically the term Aztecan is still used about the branch of the Uto-Aztecan languages that includes the Nahuatl language and its closest relatives Pochutec, to the Aztecs themselves the word aztec was not an endonym for any particular ethnic group. Rather it was a term used to refer to several ethnic groups, not all of them Nahuatl speaking. In the Nahuatl language aztecatl means person from Aztlan and this usage has been the subject of debate in more recent years, but the term Aztec is still more common. For the same reason the notion of Aztec civilization is best understood as a horizon of a general Mesoamerican civilization. Particular to the Aztecs of Tenochtitlan was the Mexica patron God Huitzilopochtli, twin pyramids, the Aztec Empire was a tribute empire based in Tenochtitlan that extended its power throughout Mesoamerica in the late postclassic period. Soon Texcoco and Tlacopan became junior partners in the alliance, which was de facto led by the Mexica of Tenochtitlan, the empire extended its power by a combination of trade and military conquest. The political clout of the empire reached far south into Mesoamerica conquering cities as far south as Chiapas and Guatemala, the Nahua peoples began to migrate into Mesoamerica from northern Mexico in the 6th century. They populated central Mexico, dislocating speakers of Oto-Manguean languages as they spread their influence south. As the former nomadic hunter-gatherer peoples mixed with the civilizations of Mesoamerica, adopting religious and cultural practices. During the Postclassic period they rose to power at such sites as Tula, in the 12th century the Nahua power center was in Azcapotzalco, from where the Tepanecs dominated the valley of Mexico
12.
Olmec
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The Olmecs were the first major civilization in Guatemala and Mexico following a progressive development in Soconusco and modern southwestern pacific lowlands of Guatemala. They lived in the lowlands of south-central Mexico, in the present-day states of Veracruz. It has been speculated that Olmec derive in part from neighboring Mokaya and/or Mixe–Zoque, the population of the Olmecs flourished during Mesoamericas formative period, dating roughly from as early as 1500 BCE to about 400 BCE. They were the first Mesoamerican civilization, and laid many of the foundations for the civilizations that followed, among other firsts, the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame, hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now is their artwork, the Olmec civilization was first defined through artifacts which collectors purchased on the pre-Columbian art market in the late 19th century and early 20th century. Olmec artworks are considered among ancient Americas most striking, the name Olmec comes from the Nahuatl word for the Olmecs, Ōlmēcatl or Ōlmēcah. This word is composed of the two words ōlli, meaning rubber, and mēcatl, meaning people, so the word means rubber people, the Olmec heartland is the area in the Gulf lowlands where it expanded after early development in Soconusco. This area is characterized by swampy lowlands punctuated by low hills, ridges, the Tuxtlas Mountains rise sharply in the north, along the Gulf of Mexicos Bay of Campeche. Here the Olmec constructed permanent city-temple complexes at San Lorenzo Tenochtitlán, La Venta, Tres Zapotes, in this region, the first Mesoamerican civilization emerged and reigned from c. The beginnings of Olmec civilization have traditionally been placed between 1400 and 1200 BCE, past finds of Olmec remains ritually deposited at El Manati shrine moved this back to at least 1600–1500 BCE. It seems that the Olmec had their roots in early farming cultures of Tabasco and these shared the same basic food crops and technologies of the later Olmec civilization. What is today called Olmec first appeared fully within the city of San Lorenzo Tenochtitlán, the rise of civilization was assisted by the local ecology of well-watered alluvial soil, as well as by the transportation network provided by the Coatzacoalcos River basin. This environment may be compared to that of other ancient centers of civilization, the Nile, Indus, and Yellow River valleys and this highly productive environment encouraged a densely concentrated population, which in turn triggered the rise of an elite class. The elite class created the demand for the production of the symbolic, the state of Guerrero, and in particular its early Mezcala culture, seem to have played an important role in the early history of Olmec culture. Olmec-style artifacts tend to appear earlier in some parts of Guerrero than in the Veracruz-Tabasco area, in particular, the relevant objects from the Amuco-Abelino site in Guerrero reveal dates as early as 1530 BC. The city of Teopantecuanitlan in Guerrero is also relevant in this regard, the first Olmec center, San Lorenzo, was all but abandoned around 900 BCE at about the same time that La Venta rose to prominence. A wholesale destruction of many San Lorenzo monuments also occurred circa 950 BCE, which may indicate an internal uprising or, less likely, an invasion. The latest thinking, however, is that changes may have been responsible for this shift in Olmec centers
13.
Temazcal
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A temazcal is a type of sweat lodge which originated with pre-Hispanic Indigenous peoples in Mesoamerica. The word temazcal comes from the Nahuatl word temāzcalli, or possibly from the Aztec teme, Temazcal in English is also written as temezcal, temascal, or temescal. In ancient Mesoamerica it was used as part of a curative ceremony thought to purify the body after exertion such as after a battle or a ball game. It was also used for healing the sick, improving health and it continues to be used today in Indigenous cultures of Mexico and Central America that were part of the ancient Mesoamerican region for spiritual and health reasons. It is currently being recovered by all sectors of society in Mexico and Central America and is used as a cleansing of mind, body, the temazcal is usually a permanent structure, unlike sweat lodges in other regions. It is usually constructed from rock and cement and is usually a circular dome, although rectangular ones have been found at certain archeological sites. To produce the heat, volcanic stones are heated, volcanic stones are safe because they do not explode from the temperature. They are then placed in a pit located in the center or near a wall of the temazcal, sauna Article on Temazcal Article on Oaxacan Temazcal Article on the use of the temazcal among the Tzeltal-Tzotzil Maya of Chiapas, Mexico
14.
Penance
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Penance is repentance of sins as well as the proper name of the Roman Catholic, Eastern Orthodox, Oriental Orthodox and Anglican Sacrament of Penance and Reconciliation/Confession. It also plays a part in non-sacramental confession among Lutherans and other Protestants, the word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven. Word derivations occur in many languages, rather, Gods kindness is meant to lead you to repentance. In his Of Justification By Faith, Calvin says, without forgiveness no man is pleasing to God, nonetheless, in traditions formed by a Calvinist or Zwinglian sensibility there has traditionally been a stress on reconciliation as a precondition to fellowship. The attitude of penance or repentance can be externalized in acts that a believer imposes on himself or herself, Penitential activity is particularly common during the season of Lent and Holy Week. In some cultural traditions, this week, which commemorates the Passion of Christ, Advent is another season during which, to a lesser extent, penances are performed. Acts of self-discipline are used as tokens of repentance, easier acts of self-discipline include devoting time to prayer or reading of the Bible or other spiritual books. Examples of harder acts of self-discipline are fasting, continence, abstaining from alcohol or tobacco, self-flagellation and the wearing of a cilice are more rarely used. Such acts are associated also with the sacrament, in early Christianity, public penance was imposed on penitents, the severity of which varied according to the seriousness of the offences forgiven. The act imposed is called a penance or epitemia. In the Eastern Orthodox Church, penance is usually called Sacred Mystery of Confession, in Orthodoxy, the intention of the sacramental mystery of Holy Confession is to provide reconciliation with God through means of healing. Similar to the Eastern Catholic Churches, in the Eastern Orthodox Church there are no confessionals, traditionally the penitent stands or kneels before either the Icon of Christ the Teacher or in front of an Icon of Christ, Not Made by Hands. This is because in Orthodox sacramental theology, confession is not made to the priest, but to Christ, on an analogion in front of the penitent has been placed a Gospel Book and a Crucifix. The penitent venerates the Gospel Book and the cross and kneels and this is to show humility before the whole church and before Christ. Once they are ready to start, the priest says, “Blessed is our God, always, now and ever, and unto the ages of ages, ” reads the Trisagion Prayers, the penitent then accuses himself of sins. The priest quietly and patiently listens, gently asking questions to encourage the penitent not to any sins out of fear or shame. After the confessant reveals all their sins, the priest offers advice, the priest may modify the prayer rule of the penitent, or even prescribe another rule, if needed to combat the sins the penitent struggles most with. Penances, known as epitemia, are given with a therapeutic intent, epitemia are neither a punishment nor merely a pious action, but are specifically aimed at healing the spiritual ailment that has been confessed
15.
Ritual purification
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Ritual purification is a feature of many religions. The aim of these rituals is to remove specifically defined uncleanliness prior to a type of activity. This ritual uncleanliness is not identical with ordinary physical impurity, such as stains, nevertheless. Most of these rituals existed long before the theory of disease. Some have seen benefits of these practices as a point of health, while these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have described a dimension of purity that is universal in religions that seeks to move us away from disgust, away from uncleanliness to purity, and away from deviant to moral behavior. In the Baháí Faith, ritual ablutions should be done before the saying of the obligatory prayers, as well as prior to the recitation of the Greatest Name 95 times. Menstruating women are obliged to pray, but have the alternative of reciting a verse instead, if the choice is taken. Baháulláh, the founder of the Baháí Faith, prescribed the ablutions in his book of laws, the Kitáb-i-Aqdas. If no water is available or if an illness would be worsened by the use of water, one may repeat the verse In the Name of God, the Most Pure. Apart from this, Baháulláh abolished all forms of ritual impurity of people and things and stressed the importance of cleanliness, in Japanese Buddhism, a basin called a tsukubai is provided at Buddhist temples for ablutions. It is also used for tea ceremony, the Bible has many rituals of purification relating to menstruation, childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death, and animal sacrifices. The Ethiopian Orthodox Tewahedo Church prescribes several kinds of hand washing for example after leaving the latrine, lavatory or bathhouse, or before prayer, or after eating a meal. Baptism, as a form of purification, occurs in several religions related to Judaism. In traditional liturgical churches a laver, often embedded in the wall, exists for the priest, many ancient churches were built with a large fountain in the courtyard. It was the tradition for Christians to wash before entering the church for worship. This usage is also legislated in the Rule of St. Benedict, as a result of which, the churching of women is still performed in a number of Eastern Christian churches. For Catholics, this is required at least once a year, in Reformed Christianity, ritual purity is achieved though the Confession of Sins, and Assurance of Forgiveness, and Sanctification
16.
Sun Dance
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The Sun Dance is a ceremony practiced by some indigenous people of United States of America and Canada, primarily those of the Plains cultures. It usually involves the community gathering together to pray for healing, individuals make personal sacrifices on behalf of the community. They banned Indigenous ceremonies and, in schools and other areas. In some cases they were not allowed to visit sacred sites when these had been excluded from the territory of reservations, the Sun Dance was one of the prohibited ceremonies, as was the potlatch of the Pacific Northwest peoples. Canada lifted its prohibition against practice of the ceremony in 1951. Several features are common to the held by sun dance cultures. Certain plants are picked and prepared for use during the ceremony, typically, the sun dance is a grueling ordeal for the dancers, a physical and spiritual test that they offer in sacrifice for their people. According to the Oklahoma Historical Society, young men dance around a pole to which they are fastened by rawhide thongs pegged through the skin of their chests. While not all sun dance ceremonies include piercing, the object of the sun dance is to offer personal sacrifice for the benefit of ones family, the dancers fast for many days, in the open air and whatever weather occurs. At most ceremonies, family members and friends stay in the surrounding camp, much time and energy by the entire community is needed to conduct the sun dance gatherings and ceremonies. Communities plan and organize for at least a year to prepare for the ceremony, usually one leader or a small group of leaders are in charge of the ceremony, but many elders help out and advise. A group of helpers do many of the required to prepare for the ceremony. As this is a ceremony, the people are reluctant to discuss it in any great detail. Given bad history with whites, they are suspicious that non-Natives may abuse or misuse the traditional ways, elders and medicine men are concerned that the ceremony should only be passed along in the right ways. The words used at a sun dance are often in the language and are not translated for outsiders. Not talking about this ceremony is part of the respect the people display for it. In addition, the way in which a respected elder speaks, teaches. In 1993, responding to what they believed was frequent desecration of the sun dance and other Lakota sacred ceremonies, US and it was an international gathering of about 500 representatives from 40 different tribes and bands of the Lakota
17.
New Age
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The New Age is a term applied to a range of spiritual or religious beliefs and practices that developed in Western nations during the 1970s. Precise scholarly definitions of the New Age differ in their emphasis, although analytically often considered to be religious, those involved in it typically prefer the designation of spiritual and rarely use the term New Age themselves. Many scholars of the subject refer to it as the New Age movement, although others contest this term, such prominent occult influences include the work of Emanuel Swedenborg and Franz Mesmer, as well as the ideas of Spiritualism, New Thought, and Theosophy. Although the exact origins of the phenomenon remain contested, it is agreed that it developed in the 1970s and it expanded and grew largely in the 1980s and 1990s, in particular within the United States. By the start of the 21st century, the term New Age was increasingly rejected within this milieu, despite its highly eclectic nature, a number of beliefs commonly found within the New Age have been identified. Theologically, the New Age typically adopts a belief in a form of divinity which imbues all of the universe. There is thus a strong emphasis on the authority of the self. This is accompanied by a belief in a wide variety of semi-divine non-human entities, such as angels and masters, with whom humans can communicate. There is also a focus on healing, particularly using forms of alternative medicine. Those involved in the New Age have been primarily from middle, the New Age has generated criticism from established Christian organisations as well as modern Pagan and indigenous communities. From the 1990s onward, the New Age became the subject of research by scholars of religious studies. The New Age phenomenon has proved difficult to define, with much scholarly disagreement as to its scope, the scholars Steven J. Sutcliffe and Ingvild Sælid Gilhus have even suggested that it remains among the most disputed of categories in the study of religion. According to Hammer, this New Age was a fluid and fuzzy cultic milieu and he thus argued against the idea that the New Age could be considered a unified ideology or Weltanschauung, although he believed that it could be considered a more of less unified movement. Conversely, various scholars have suggested that the New Age is insufficiently homogenous to be regarded as a singular movement. There is no authority within the New Age phenomenon that can determine what counts as New Age. Many of those groups and individuals who could analytically be categorised as part of the New Age reject the term New Age in reference to themselves, some even express active hostility to the term. Rather than terming themselves New Agers, those involved in this milieu commonly describe themselves as spiritual seekers, other figures have argued that the sheer diversity of the New Age renders it too problematic for such use. In discussing the New Age, academics have varyingly referred to New Age spirituality and those involved in the New Age rarely consider it to be religion—negatively associating that term solely with organized religion—and instead describe their practices as spirituality
18.
Sedona, Arizona
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Sedona /sᵻˈdoʊnə/ is a city that straddles the county line between Coconino and Yavapai counties in the northern Verde Valley region of the U. S. state of Arizona. As of the 2010 census, its population was 10,031, sedonas main attraction is its array of red sandstone formations. The formations appear to glow in brilliant orange and red when illuminated by the rising or setting sun, the red rocks form a popular backdrop for many activities, ranging from spiritual pursuits to the hundreds of hiking and mountain biking trails. Sedona was named after Sedona Arabella Miller Schnebly, the wife of Theodore Carlton Schnebly, the citys first postmaster and her mother, Amanda Miller, claimed to have made the name up because it sounded pretty. The first documented presence in Sedona area dates to between 11,500 and 9000 B. C. It was not until 1995 that a Clovis projectile point discovered in Honanki revealed the presence of the Paleo-Indians, around 9000 B. C. the pre-historic Archaic people appeared in the Verde Valley. These were hunter-gatherers and their presence in the area was longer than in areas of the Southwest, most likely because of the ecological diversity. There is an assortment of art left by the Archaic people in places near Sedona such as Palatki and Honanki. Around 650 A. D. the Sinagua people entered the Verde Valley and their culture is known for its art such as pottery, basketry and their masonry. They left rock art, pueblos, and cliff dwellings such as Montezuma Castle, Honanki, Palatki and Tuzigoot, the Sinagua abandoned the Verde Valley about 1400 A. D. Researchers believe the Sinagua and other clans moved to the Hopi mesas in Arizona, the Yavapai came from the west when the Sinagua were still there in the Verde Valley around 1300 A. D. Some archaeologists place the Apache arrival in the Verde Valley around 1450 A. D, many Apache groups were nomadic or seminomadic and traveled over large areas. The Yavapai and Apache tribes were removed from the Verde Valley in 1876. About 1,500 people were marched, in midwinter, to San Carlos, the survivors were interned for 25 years. About 200 Yavapai and Apache people returned to the Verde Valley in 1900 and have since intermingled as a political entity although culturally distinct residing in the Yavapai-Apache Nation. The first Anglo settler, John J. Thompson, moved to Oak Creek Canyon in 1876, the early settlers were farmers and ranchers. Oak Creek Canyon was well known for its peach and apple orchards, in 1902, when the Sedona post office was established, there were 55 residents. In the mid-1950s, the first telephone directory listed 155 names, some parts of the Sedona area were not electrified until the 1960s
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Yavapai County Sheriff's Office
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The Yavapai County Sheriffs Office is a local law enforcement agency that serves Yavapai County, Arizona. It provides general-service law enforcement to unincorporated areas of Yavapai County and it also operates the county jail system. The Yavapai County Sheriffs Office is headquartered in Prescott, Arizona, the current sheriff is Scott Mascher. List of law enforcement agencies in Arizona Yavapai County Sheriffs Office official weblink Divisions/Organization Yavapai County government official website
20.
Lakota people
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They speak the Lakota language, the westernmost of the three Siouan language groups, occupying lands in both North and South Dakota. Siouan language speakers may have originated in the lower Mississippi River region and they were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in present-day Minnesota, Wisconsin, Iowa, conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history is recorded in their Winter counts, pictorial calendars painted on hides or later recorded on paper, the Battiste Good winter count records Lakota history back to 900 CE, when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe. Around 1730, Cheyenne people introduced the Lakota to horses, called šuŋkawakaŋ, after their adoption of horse culture, Lakota society centered on the buffalo hunt on horseback. The total population of the Sioux was estimated at 28,000 by French explorers in 1660, the Lakota population was first estimated at 8,500 in 1805, growing steadily and reaching 16,110 in 1881. The Lakota were, thus, one of the few Native American tribes to increase in population in the 19th century, the number of Lakota has now increased to more than 170,000, of whom about 2,000 still speak the Lakota language. However, by about 1750 the Saône had moved to the east bank of the Missouri River, followed 10 years later by the Oglála, the large and powerful Arikara, Mandan, and Hidatsa villages had long prevented the Lakota from crossing the Missouri. However, the smallpox epidemic of 1772–1780 destroyed three-quarters of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains and these newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills, ten years later, the Oglála and Brulé also crossed the river. In 1776, the Lakota defeated the Cheyenne, who had taken the region from the Kiowa. The Cheyenne then moved west to the Powder River country, initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, some bands of Lakotas became the first Indians to help the United States Army in an Indian war west of the Missiouri during the Arikara War in 1823. In 1843, the southern Lakotas attacked Pawnee Chief Blue Coats village near the Loup in Nebraska, killing many, next time the Lakotas inflicted a blow so severe on the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River. The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, the Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage on the Oregon Trail for as long as the river flows and the eagle flies. The United States government did not enforce the treaty restriction against unauthorized settlement, Lakota and other bands attacked settlers and even emigrant trains, causing public pressure on the U. S. Army to punish the hostiles. On September 3,1855,700 soldiers under American General William S. Harney avenged the Grattan Massacre by attacking a Lakota village in Nebraska, killing about 100 men, women, and children
21.
Sioux Treaty of 1868
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The Powder River Country was to be henceforth closed to all whites. The treaty ended Red Clouds War, in the treaty, the U. S. included all Ponca lands in the Great Sioux Reservation. Chief Manuelito sent his sons to school, believing that it would help them eventually protect their freedoms. Repeated violations of the exclusive rights to the land by gold prospectors led to the Black Hills War. Migrant workers seeking gold had crossed the borders in violation of the treaty. Indians had attacked these gold prospectors and war ensued, the U. S. government seized the Black Hills land in 1877. It later broke up the Great Sioux Reservation into several reduced reservations, more than a century later, the Sioux nation won a victory in court. On June 30,1980, in United States v. Sioux Nation of Indians and it upheld an award of $15.5 million for the market value of the land in 1877, along with 103 years worth of interest at 5 percent, for an additional $105 million. The Lakota Sioux, however, have refused to accept payment, the treaty and its aftermath is the subject of a 1986 video by the Native American Public Broadcasting Consortium. Treaty with the Sioux — Brulé, Oglala, Miniconjou, Yanktonai, Hunkpapa, Blackfeet, Cuthead, Two Kettle, Sans Arcs, ratified Feb.16,1868, proclaimed Feb.24,1868. In Charles J. Kappler, compiler and editor, Indian Affairs, Laws and Treaties — Vol. II, government Printing Office,1904, pp. 998–1007. Through Oklahoma State University Library, Electronic Publishing Center, nina Rehfeld, Lakota Nation files lawsuit against parties in sweat lodge incident, www. sedona. biz, 11/12/2009 Suzan Shown Harjo. Nation to Nation, Treaties Between the United States and American Indian Nations, national Museum of the American Indian. National Archives, Sioux treaty Text of the Fort Laramie treaty Map of treaty land
22.
Religion
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Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
23.
Property
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In the abstract, property is that which belongs to or with something, whether as an attribute or as a component of said thing. In economics and political economy, there are three forms of property, private property, public property, and collective property. Property that jointly belongs to more than one party may be possessed or controlled thereby in very similar or very distinct ways, whether simply or complexly, whether equally or unequally. However, there is an expectation that each partys will with regard to the property be clearly defined and unconditional, so as to distinguish ownership and this mediating relationship between individual, property and state is called a property regime. The distinction between property and private property is regarded as a confusion since different individuals often hold differing rights over a single object. An article of property may have physical and incorporeal parts, a title, or a right of ownership, establishes the relation between the property and other persons, assuring the owner the right to dispose of the property as the owner sees fit. Often property is defined by the code of the sovereignty, and protected wholly or more usually partially by such entity. The standards of proof concerning proofs of ownerships are also addressed by the code of the local sovereignty, some philosophers assert that property rights arise from social convention, while others find justifications for them in morality or in natural law. Property, in the first instance, is a thing-in-itself, when a person finds a thing and takes that thing into that persons possession and control, then that thing becomes a thing-for-you for that person. Generally, the ground and any buildings which are attached are considered real property, while movable goods. Also, property cannot be considered a concept, because in the first instance. Various scholarly disciplines may treat the concept more systematically, but definitions vary, positive law defines such rights, and the judiciary can adjudicate and enforce property rights. According to Adam Smith, the expectation of profit from improving ones stock of capital rests on private property rights, Capitalism has as a central assumption that property rights encourage their holders to develop the property, generate wealth, and efficiently allocate resources based on the operation of markets. From this has evolved the modern conception of property as a right enforced by law, in the expectation that this will produce more wealth. In his text The Common Law, Oliver Wendell Holmes describes property as having two fundamental aspects, the first, possession, can be defined as control over a resource based on the practical inability of another to contradict the ends of the possessor. The second, title, is the expectation that others will recognize rights to control resource and he elaborates the differences between these two concepts, and proposes a history of how they came to be attached to persons, as opposed to families or to entities such as the church. Classical liberalism subscribes to the theory of property. They hold that each own their own life, it follows that one must own the products of that life
24.
Declaration on the Rights of Indigenous Peoples
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In May 2016 Canada officially removed its objector status to UNDRIP, almost a decade after it was adopted by the General Assembly. By now also the other 3 objectors have, to various degrees, the Declaration sets out the individual and collective rights of indigenous peoples, as well as their rights to culture, identity, language, employment, health, education and other issues. The goal of the Declaration is to encourage countries to work alongside indigenous peoples to solve issues, like development, multicultural democracy. Articles 1–40 concern particular individual and collective rights of indigenous peoples, Article 46 discusses the Declarations consistency with other internationally agreed goals, and the framework for interpreting the rights declared within it. The Declaration was over 25 years in the making, tasked with developing human rights standards that would protect indigenous peoples, in 1985 the Working Group began working on drafting the Declaration on the Rights of Indigenous Peoples. The draft was finished in 1993 and was submitted to the Sub-Commission on the Prevention of Discrimination and Protection of Minorities, during this the International Labour Organisation adopted the Indigenous and Tribal Peoples Convention,1989. The Draft Declaration was then referred to the Commission on Human Rights, over the following years this Working Group met on 11 occasions to examine and fine-tune the Draft Declaration and its provisions. The final version of the Declaration was adopted on 29 June 2006 by the 47-member Human Rights Council, with 30 member states in favour,2 against,12 abstentions, and 3 absentees. The Declaration was then referred to the General Assembly, which voted on the adoption of the proposal on 13 September 2007 during its 61st regular session, against, Australia, Canada, New Zealand, United States. All four member states voted against have their origins as colonies of the United Kingdom. Since then, all four countries have moved to endorse the declaration in some way in which it would not actually become binding law pleadable in court. Australian government interventions have been challenged under its terms without success, abstaining,11 countries, Azerbaijan, Bangladesh, Bhutan, Burundi, Colombia, Georgia, Kenya, Nigeria, Russian Federation, Samoa and Ukraine. Colombia and Samoa have since endorsed the document, Bolivia has become the first country to approve the U. N. declaration of indigenous rights. Evo Morales, President of Bolivia, stated, We are the first country to turn this declaration into a law and we recognize and salute the work of our representatives. But if we were to remember the fight clearly, many of us who are sensitive would end up crying in remembering the discrimination. Stephen Corry, Director of the indigenous rights organization Survival International, said. Years which have seen many tribal peoples, such as the Akuntsu and Kanoê in Brazil, decimated and others, such as the Innu in Canada, governments that oppose it are shamefully fighting against the human rights of their most vulnerable peoples. Claims they make to support human rights in other areas will be seen as hypocritical, ultimately, after agreeing on some adjustments to the Draft Declaration, a vast majority of states recognized that these issues could be addressed by each country at the national level
25.
Thermae
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In ancient Rome, thermae and balneae were facilities for bathing. Thermae usually refers to the large bath complexes, while balneae were smaller-scale facilities, public or private. Most Roman cities had at least one, if not many, such buildings, which were not only for bathing. Roman bath-houses were also provided for private villas, town houses and they were supplied with water from an adjacent river or stream, or more normally, by an aqueduct. The water would be heated by a log fire before being channelled into the hot bathing rooms, the design of baths is discussed by Vitruvius in De Architectura. Thermae, balneae, balineae, balneum and balineum may all be translated as bath or baths, thus Cicero terms the baths at the villa of his brother Quintus balnearia. Balneae and balineae, which according to Varro have no number, were the public baths. Pliny also, in the sentence, makes use of the neuter plural balnea for public. Writers, however, use these terms without distinction, thus the baths erected by Claudius Etruscus, the freedman of the Emperor Claudius, are styled by Statius balnea, and by Martial Etrusci thermulae. In an epigram by Martial—subice balneum thermis—the terms are not applied to the whole building, a public bath was built around three principal rooms, the caldarium, the tepidarium and the frigidarium. Some thermae also featured baths, the sudatorium, a moist steam bath, and the laconicum. By way of illustration, this article describe the layout of Pompeiis Forum Baths adjoining the forum. The references are to the floor plan pictured to the right, the whole building comprises a double set of baths, one for men and the other for women. It has six different entrances from the street, one of which gives admission to the womens set only. Five other entrances lead to the department, of which two, communicate directly with the furnaces, and the other three with the bathing apartments. These together formed the vestibule of the baths, in which the servants waited and this atrium was the exercise ground for the young men, or perhaps served as a promenade for visitors to the baths. Within this court the keeper of the baths, who exacted the quadrans paid by each visitor, was also stationed. In this court, advertisements for the theatre, or other announcements of general interest, were posted up, one of which, announcing a gladiatorial show, at the sides of the entrance were seats
26.
Steambath
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A steambath is a steam-filled room for the purpose of relaxation and cleansing. It has a history, going back to Greek and Roman times. The origins of the steam come from the Roman bath. Ancient Roman baths served many community and social functions within Roman society, everyone in Rome used Roman public baths, regardless of socioeconomic status. These Roman baths were supplied by natural hot springs from beneath the ground, historical parts of a spa – Roman, medieval, Georgian and Victorian have been restored in Bath, England and is available as a public bath or Thermae. Heaters are also now used to warm temperatures in the baths. There are many different types of baths, which are different from saunas. Turkish baths, steam rooms and steam showers are types of steambath, banya —A Russian steambath Public bathing Sauna Thermae Tales of Toronto’s first Jewish shvitz
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Sauna
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A sauna, or sudatory, is a small room or building designed as a place to experience dry or wet heat sessions, or an establishment with one or more of these facilities. The steam and high heat make the bathers perspire, Saunas can be divided into two basic types, conventional saunas that warm the air or infrared saunas that warm objects. Infrared saunas may use a variety of materials in their area such as charcoal, active carbon fibers. In Baltic-Finnic languages other than Finnish, sauna does not necessarily mean a building or space built for bathing and it can also mean a small cabin or cottage, such as a cabin for a fisherman. In Mexico and Central America, more specifically in the highlands of central and southern Mexico and Guatemala, there is a version of the indigenous to the Americas. It is the Mexican, Central American version of the sweat lodge used by peoples of the Americas. In Europe, the Nordic countries have a sauna tradition, the Finnish sauna culture is well established, Saunas originates from Finland and there are built-in saunas in almost every house in Finland. The oldest known saunas in Finland were made from pits dug in a slope in the ground, the sauna featured a fireplace where stones were heated to a high temperature. Water was thrown on the hot stones to steam and to give a sensation of increased heat. This would raise the apparent temperature so high that people could take off their clothes, the first Finnish saunas are what nowadays are called savusaunas, or smoke saunas. A properly heated savusauna gives heat up to 12 hours, as a result of the Industrial Revolution, the sauna evolved to use a metal woodstove, or kiuas, with a chimney. Air temperatures averaged around 70–90 °C but sometimes exceeded 100 °C in a traditional Finnish sauna, when the Finns migrated to other areas of the globe they brought their sauna designs and traditions with them. Under many circumstances, temperatures approaching and exceeding 100 °C would be completely intolerable, Saunas overcome this problem by controlling the humidity. The hottest Finnish saunas have relatively low humidity levels in which steam is generated by pouring water on the hot stones and this allows air temperatures that could boil water to be tolerated and even enjoyed for longer periods of time. Steam baths, such as the Turkish bath, where the humidity approaches 100%, the wet heat would cause scalding if the temperature were set much higher. In a typical Finnish sauna, the temperature of the air, the room, in contrast, the sauna bathers are at about 38 °C, which is below the dew point, so that water is condensed on the bathers skin. This process releases heat and makes the steam feel hot, finer control over the temperature experienced can be achieved by choosing a higher level bench for those wishing a hotter experience or a lower level bench for a more moderate temperature. A good sauna has a small temperature gradient between the various seating levels
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Banya (sauna)
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Banya or banja ) is a small room or building designed as a place to experience dry or wet heat sessions, or an establishment with one or more of these facilities. The steam and high heat make the bathers perspire, in the Russian language, the word banya may also refer to public bathhouse, most historically famous being the Sanduny. A mention of the banya is found in the Radzivill Chronicle in the story of Princess Olgas revenge for the murder of her husband, Prince Igor, the leader of the Drevlians had hopes of marrying the widow Olga and sent messengers to discuss the idea. When the Drevlians arrived, Olga commanded that a bath should be ready for them and said, Wash yourselves. The bath-house was heated and the unsuspecting Drevlians entered and began to wash themselves, men closed the bath-house behind them and Olga gave orders to set it on fire from the doors, so that the Drevlians were all burned to death. An early description of the banya comes from the East Slavic Primary Chronicle of 1113, wondrous to relate, said he, I saw the land of the Slavs, and while I was among them, I noticed their wooden bathhouses. They warm them to heat, then undress, and after anointing themselves with tallow, they take young reeds. They actually lash themselves so violently that they barely escape alive, then they drench themselves with cold water, and thus are revived. They think nothing of doing this every day, and actually inflict such voluntary torture on themselves and they make of the act not a mere washing but a veritable torment. The original bathhouses were detached, low-lying wooden structures dependent on a fire lit inside to provide heat, a stove in a corner is made of large round stones that, when heated, are lifted with iron rods and placed in a wooden tub. Once the fire is built, the bather then removes the fire, hence the soot and the term black bathhouses. Banya buildings can be large with a number of different bathing areas or simple wooden cabins like the traditional Finnish cottage saunas. Russian banyas usually have three rooms, a room, a washing room and an entrance room. The entrance room, called a predbannik or pre-bath, has pegs to hang clothing upon and benches to rest on. The washing room has a hot water tap, which uses water heated by the steam room stove and a vessel or tap for cold water to mix water of a comfortable temperature for washing. The heater has three compartments, a box that is fed from the entrance room, the rock chamber, which has a small hole to throw the water into. The top of the tank is usually closed to prevent vapour from infiltrating the banya. Water from a bucket by the stove is poured over the rocks in the stove
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Turkish bath
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A Turkish bath is the Islamic variant of the Roman bath, steambath, sauna, or Russian banya, distinguished by a focus on water, as distinct from ambient steam. In Western Europe, the Turkish bath as a method of cleansing, the process involved in taking a Turkish bath is similar to that of a sauna, but is more closely related to ancient Greek and ancient Roman bathing practices. The Turkish bath starts with relaxation in a room that is heated by a flow of hot, dry air. Bathers may then move to an even hotter room before they wash in cold water, after performing a full body wash and receiving a massage, bathers finally retire to the cooling-room for a period of relaxation. The difference between the Islamic hammam and the Victorian Turkish bath is the air, the hot air in the Victorian Turkish bath is dry, in the Islamic hammam the air is often steamy. The bather in a Victorian Turkish bath will often take a plunge in a pool after the hot rooms. In the Islamic hammams the bathers splash themselves with cold water and it is not wet air, nor moist air, nor vapoury air, it is not vapour in any shape or form whatever. It is an immersion of the body in hot common air. One of the Five Pillars of Islam is prayer and it is customary before praying for Muslims to perform ablutions. The two Islamic forms of ablution are ghusl, a cleansing, and wudu, a cleansing of the face, hands. In the most extreme of cases, cleansing with pure soil or sand is also permissible, often, hammams are located close to mosques and other places for prayer for those who wish to perform deeper cleansing. Islamic hammams, particularly in the Moroccan case, evolved from their Roman roots to adapt to the needs of ritual purification according to Islam, for example, in most Roman-style hammams, one finds a cold pool for full submergence of the body. The style of bathing is less preferable in the Islamic faith, for al-Ghazali, the hammam is a primarily male experience, and he cautions that women are to enter the hammam only after childbirth or illness. Even then al-Gazali finds it admissible for men to prohibit their wives or sisters from using the hammam, the major point of contention surrounding hammams in al-Ghazalis estimation is nakedness. In his work he warns that overt nakedness is to be avoided, … he should shield it from the sight of others and second, guard against the touch of others. He focuses extensively in his writing on the avoidance of touching the penis during bathing and he writes that nakedness is decent only when the area between the knees and the lower stomach of a man are hidden. For women, exposure of only the face and palms is appropriate, according to al-Gazali, the prevalence of nakedness in the hammam could incite indecent thoughts or behaviours and so it is a controversial space. Ritual ablution is also required before or after sexual intercourse, during those centuries of war, peace, alliance, trade and competition, the two cultures had tremendous influence on each other
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Circumpolar peoples
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Circumpolar peoples and Arctic peoples are umbrella terms for the various indigenous peoples of the Arctic. The earliest inhabitants of North Americas central and eastern Arctic are referred to as the Arctic small tool tradition, AST consisted of several Paleo-Eskimo cultures, including the Independence cultures and Pre-Dorset culture. The Dorset culture refers to the inhabitants of central and eastern Arctic. The Dorset culture evolved because of technological and economic changes during the period of 1050–550 BC, with the exception of the Quebec/Labrador peninsula, the Dorset culture vanished around 1500 AD. Dorset/Thule culture transition dates around the 9th–10th centuries, others believe the Thule displaced the Dorset. By 1300, the Inuit, present-day Arctic inhabitants and descendants of Thule culture, had settled in west Greenland, over time, the Inuit have migrated throughout the Arctic regions of Canada, Greenland, Russia and the United States
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Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
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Finland
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Finland, officially the Republic of Finland, is a sovereign state in Northern Europe. A peninsula with the Gulf of Finland to the south and the Gulf of Bothnia to the west, the country has borders with Sweden to the northwest, Norway to the north. Estonia is south of the country across the Gulf of Finland, Finland is a Nordic country situated in the geographical region of Fennoscandia, which also includes Scandinavia. Finlands population is 5.5 million, and the majority of the population is concentrated in the southern region,88. 7% of the population is Finnish people who speak Finnish, a Uralic language unrelated to the Scandinavian languages, the second major group are the Finland-Swedes. In terms of area, it is the eighth largest country in Europe, Finland is a parliamentary republic with a central government based in the capital Helsinki, local governments in 311 municipalities, and an autonomous region, the Åland Islands. Over 1.4 million people live in the Greater Helsinki metropolitan area, from the late 12th century, Finland was an integral part of Sweden, a legacy reflected in the prevalence of the Swedish language and its official status. In the spirit of the notion of Adolf Ivar Arwidsson, we are not Swedes, we do not want to become Russians, let us therefore be Finns, nevertheless, in 1809, Finland was incorporated into the Russian Empire as the autonomous Grand Duchy of Finland. In 1906, Finland became the nation in the world to give the right to vote to all adult citizens. Following the 1917 Russian Revolution, Finland declared itself independent, in 1918, the fledgling state was divided by civil war, with the Bolshevik-leaning Reds supported by the equally new Soviet Russia, fighting the Whites, supported by the German Empire. After a brief attempt to establish a kingdom, the became a republic. During World War II, the Soviet Union sought repeatedly to occupy Finland, with Finland losing parts of Karelia, Salla and Kuusamo, Petsamo and some islands, Finland joined the United Nations in 1955 and established an official policy of neutrality. The Finno-Soviet Treaty of 1948 gave the Soviet Union some leverage in Finnish domestic politics during the Cold War era, Finland was a relative latecomer to industrialization, remaining a largely agrarian country until the 1950s. It rapidly developed an advanced economy while building an extensive Nordic-style welfare state, resulting in widespread prosperity, however, Finnish GDP growth has been negative in 2012–2014, with a preceding nadir of −8% in 2009. Finland is a top performer in numerous metrics of national performance, including education, economic competitiveness, civil liberties, quality of life, a large majority of Finns are members of the Evangelical Lutheran Church, though freedom of religion is guaranteed under the Finnish Constitution. The first known appearance of the name Finland is thought to be on three rune-stones. Two were found in the Swedish province of Uppland and have the inscription finlonti, the third was found in Gotland, in the Baltic Sea. It has the inscription finlandi and dates from the 13th century, the name can be assumed to be related to the tribe name Finns, which is mentioned first known time AD98. The name Suomi has uncertain origins, but a candidate for a source is the Proto-Baltic word *źemē, in addition to the close relatives of Finnish, this name is also used in the Baltic languages Latvian and Lithuanian
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Lapland (Finland)
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Lapland is the largest and northernmost region of Finland. The municipalities in the region cooperate in a Regional Council, Lapland borders the region of Northern Ostrobothnia in the south. It also borders the Gulf of Bothnia, Norrbotten County in Sweden, Finnmark County and Troms County in Norway, and Murmansk Oblast and the Republic of Karelia in Russia. The area of Lapland region is 100,367 km², which consists of 92,667 km²of dry land,6,316 km² fresh water and 1,383 km² of sea areas. In south it borders Northern Ostrobothnia region, in west Sweden, in north and west Norway and its borders follow three rivers, Tana, Muonio and Torne. The largest lake is Lake Inari,1,102 km², highest point is on Halti, which reaches 1,324 m on Finnish side of the border. There are eight national parks in Lapland, Bothnian Bay, Lemmenjoki, Oulanka, Pallas-Yllästunturi, Pyhä-Luosto, Riisitunturi, Syöte, the very first snowflakes fall to the ground in late August or early September over the higher peaks. The first ground-covering snow arrives in average in October or late September, permanent snow cover comes between mid-October and end of November, significantly earlier than in southern Finland. The winter is long, approximately seven months, the snow cover is usually thickest in early April. Soon after that the snow starts to melt fast. The thickest snow cover ever was measured in Kilpisjärvi in 19 April 1997, due to the warming effect of the Arctic Sea, the coldest spot is not located in northernmost Lapland but in the north-western corner. The annual mean temperature varies from a couple of degrees below zero in Northwest to a couple of degrees above zero in the southwest, the area of Lapland was split between two counties of the Swedish Realm from 1634 to 1809. The northern and western areas were part of Västerbotten County, while the areas were part of Ostrobothnia County. The northern and western areas were transferred in 1809 to Oulu County, under the royalist constitution of Finland during the first half of 1918, Lapland was to become a Grand Principality and part of the inheritance of the proposed king of Finland. Lapland Province was separated from Oulu Province in 1938, during the Interim Peace and beginning of the Continuation War the government of Finland allowed the Nazi German Army to station itself in Lapland as a part of Operation Barbarossa. After Finland made a peace with the Soviet Union in 1944. The result was the Lapland War, during which almost the whole population of Lapland was evacuated. The Germans used scorched earth tactics in Lapland, before they withdrew to Norway, ninety percent of Rovaniemi, the capital of Lapland, was burned to the ground, with only a few pre-war buildings surviving the destruction
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Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
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Baltic region
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The terms Baltic region, Baltic Rim countries, and Baltic Rim refer to slightly different combinations of countries in the general area surrounding the Baltic Sea. The first to name it the Baltic Sea was eleventh century German chronicler Adam of Bremen. Depending on the context the Baltic region might stand for, The countries that have shorelines along the Baltic Sea, Denmark, Estonia, Latvia, Finland, Germany, Lithuania, Poland, Russia, and Sweden. The group of countries presently referred to by the shorthand Baltic states, Estonia, Latvia, Estonia, Latvia, Lithuania and Kaliningrad Oblast of Russia, exclaved from the remainder of Russia. Historic East Prussia and the lands of Livonia, Courland. The former Baltic governorates of Imperial Russia, Todays Estonia and Latvia, the countries on the historical British trade route through the Baltic Sea, i. e. including the Scandinavian Peninsula. The Council of the Baltic Sea States, comprised by the countries with shorelines along the Baltic Sea, in addition to Norway, Iceland and the rest of European Union. The islands of the Euroregion B7 Baltic Islands Network, which includes the islands and archipelagos Åland, Bornholm, Gotland, Hiiumaa, Öland, Rügen, and Saaremaa
36.
Eastern Europe
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Eastern Europe, also known as East Europe, is the eastern part of the European continent. There is no consensus on the area it covers, partly because the term has a wide range of geopolitical, geographical, cultural. There are almost as many definitions of Eastern Europe as there are scholars of the region, a related United Nations paper adds that every assessment of spatial identities is essentially a social and cultural construct. One definition describes Eastern Europe as an entity, the region lying in Europe with main characteristics consisting in Byzantine, Orthodox. Another definition was created during the Cold War and used more or less synonymously with the term Eastern Bloc, a similar definition names the formerly communist European states outside the Soviet Union as Eastern Europe. Historians and social scientists generally view such definitions as outdated or relegating, several definitions of Eastern Europe exist today, but they often lack precision or are extremely general. These definitions vary both across cultures and among experts, even scientists, recently becoming more and more imprecise. The Ural Mountains, Ural River, and the Caucasus Mountains are the land border of the eastern edge of Europe. Eurovoc, a multilingual thesaurus maintained by the Publications Office of the European Union, provides entries for 23 EU languages, of these, those in italics are classified as Eastern Europe in this source. Other official web-pages of the European Union classify some of the countries as strictly Central European. The East–West Schism is the break of communion and theology between what are now the Eastern and Western churches which began in the 11th century and lasts until this very day and it divided Christianity in Europe, and consequently the world, into Western Christianity and Eastern Christianity. Since the Great Schism of 1054, Europe has been divided between Roman Catholic and Protestant churches in the West, and the Eastern Orthodox Christian churches in the east, due to this religious cleavage, Eastern Orthodox countries are often associated with Eastern Europe. A cleavage of this sort is, however, often problematic, for example, Greece is overwhelmingly Orthodox, the fall of the Iron Curtain brought the end of the East–West division in Europe, but this geopolitical concept is sometimes still used for quick reference by the media. The Baltic states have seats in the Nordic Council as observer states and they also are members of the Nordic-Baltic Eight whereas Eastern European countries formed their own alliance called the Visegrád Group. Estonia Latvia Lithuania The Caucasus nations may be included in the definitions of Eastern Europe, the extent of their geographic or political affiliation with Europe varies by country and source. All three states are members of the European Unions Eastern Partnership program and the Euronest Parliamentary Assembly, on 12 January 2002, the European Parliament noted that Armenia and Georgia may enter the EU in the future. Georgia — in modern geography, Georgia has been classified as part of Eastern Europe. Under the European Union’s geographic criteria, Georgia is viewed as part of Eastern Europe and is the only Caucasus country to be actively seeking EU membership and it is a member of Council of Europe and Eurocontrol
37.
Scottish Gaelic
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Scottish Gaelic or Scots Gaelic, sometimes also referred to as Gaelic, is a Celtic language native to Scotland. A member of the Goidelic branch of the Celtic languages, Scottish Gaelic, like Modern Irish and Manx, developed out of Middle Irish. The 2011 census of Scotland showed that a total of 57,375 people in Scotland could speak Gaelic at that time, the census results indicate a decline of 1,275 Gaelic speakers from 2001. A total of 87,056 people in 2011 reported having some facility with Gaelic compared to 93,282 people in 2001, only about half of speakers were fully literate in the language. Nevertheless, revival efforts exist and the number of speakers of the language under age 20 has increased, Scottish Gaelic is neither an official language of the European Union nor the United Kingdom. Outside Scotland, a group of dialects collectively known as Canadian Gaelic are spoken in parts of Atlantic Canada, mainly Nova Scotia and Prince Edward Island. In the 2011 census, there were 7,195 total speakers of Gaelic languages in Canada, with 1,365 in Nova Scotia and Prince Edward Island where the responses mainly refer to Scottish Gaelic. About 2,320 Canadians in 2011 also claimed Gaelic languages as their mother tongue, with over 300 in Nova Scotia, aside from Scottish Gaelic, the language may also be referred to simply as Gaelic. In Scotland, the word Gaelic in reference to Scottish Gaelic specifically is pronounced, outside Ireland and Great Britain, Gaelic may refer to the Irish language. Scottish Gaelic should not be confused with Scots, the Middle English-derived language varieties which had come to be spoken in most of the Lowlands of Scotland by the modern era. Prior to the 15th century, these dialects were known as Inglis by its own speakers, from the late 15th century, however, it became increasingly common for such speakers to refer to Scottish Gaelic as Erse and the Lowland vernacular as Scottis. Today, Scottish Gaelic is recognised as a language from Irish. Gaelic in Scotland was mostly confined to Dál Riata until the 8th century, when it began expanding into Pictish areas north of the Firth of Forth, by 900, Pictish appears to have become extinct, completely replaced by Gaelic. An exception might be made for the Northern Isles, however, however, though the Pictish language did not disappear suddenly, a process of Gaelicisation was clearly underway during the reigns of Caustantín and his successors. By a certain point, probably during the 11th century, all the inhabitants of Alba had become fully Gaelicised Scots, by the 10th century, Gaelic had become the dominant language throughout northern and western Scotland, the Gaelo-Pictic Kingdom of Alba. Its spread to southern Scotland, was even and totalizing. Place name analysis suggests dense usage of Gaelic in Galloway and adjoining areas to the north and west as well as in West Lothian, less dense usage is suggested for north Ayrshire, Renfrewshire, the Clyde Valley and eastern Dumfriesshire. In south-eastern Scotland, there is no evidence that Gaelic was ever widely spoken, the area shifted from Cumbric to Old English during its long incorporation into the Anglo-Saxon Kingdom of Northumbria
38.
Cheyenne
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The Cheyenne are one of the Indigenous peoples of the Great Plains and their language is of the Algonquian language family. The Cheyenne comprise two Native American tribes, the Sótaeoo or Sótaétaneoo and the Tsétsêhéstâhese and these tribes merged in the early 19th century. At the time of their first contact with the Europeans, the Cheyenne were living in the area of what is now Minnesota, at times they have been allied with the Lakota and Arapaho, and at other points enemies of the Lakota. In the early 18th century they migrated west across the Mississippi River and into North and South Dakota, having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana, they introduced the horse culture to Lakota bands about 1730. Allied with the Arapaho, the Cheyenne pushed the Kiowa to the Southern Plains, in turn, they were pushed west by the more numerous Lakota. The Cheyenne Nation or Tsêhéstáno was at one time composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota and they fought their traditional enemies, the Crow and later the United States Army forces. In the mid-19th century, the bands began to split, with some choosing to remain near the Black Hills. Tribal enrollment figures, as of late 2014, indicate there are approximately 10,840 members. Approximately 91% of the population are Native Americans, with 72. 8% identifying themselves as Cheyenne, slightly more than one quarter of the population five years or older spoke a language other than English. The Southern Cheyenne, known in Cheyenne as Heévâhetaneoo meaning Roped People, together with the Southern Arapaho, form the Cheyenne and Arapaho Tribes and their combined population is 12,130, as of 2008. In 2003, approximately 8,000 of these identified themselves as Cheyenne, the Tsétsêhéstâhese, which translates to those who are like this. Though the identity of the Šahíya is not known, many Great Plains tribes assume it means Cree or some people who spoke an Algonquian language related to Cree. The Cheyenne word for Ojibwe is Sáheaeoo, a word that sounds similar to the Dakota word Šahíya, another of the common etymologies for Cheyenne is a bit like the alien speech. The etymology of the name Tsitsistas, which the Cheyennes call themselves, is uncertain, grinnells record is typical, he states They call themselves Tsistsistas, which the books commonly give as meaning people. It most likely related to one another, similarly bred, like us, our people. The term for the Cheyenne homeland is Tsiihistano, the Cheyenne of Montana and Oklahoma speak the Cheyenne language, known as Tsêhésenêstsestôtse. Approximately 800 people speak Cheyenne in Oklahoma, there are only a handful of vocabulary differences between the two locations. The Cheyenne alphabet contains 14 letters, the Cheyenne language is one of the larger Algonquian-language group
39.
Navajo
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The Navajo are a Native American people of the Southwestern United States. After the Cherokee, they are the second-largest federally recognized tribe in the United States, the Navajo language is spoken throughout the region, with most Navajos speaking English, as well. The states with the largest Navajo populations are Arizona and New Mexico, over three-quarters of the Navajo population reside in these two states. The Navajos are speakers of a Na-Dené Southern Athabaskan language known within the language as Diné bizaad, the language comprises two geographic, mutually intelligible dialects. It is closely related to the Apache language, as the Navajos and Apaches are believed to have migrated from northwestern Canada and eastern Alaska, speakers of various other Athabaskan languages located in Canada may still comprehend the Navajo language despite the geographic and linguistic deviation of the languages. Additionally, some Navajos speak Navajo Sign Language, which is either a dialect or daughter of Plains Sign Talk, archaeological and historical evidence suggests the Athabaskan ancestors of the Navajos and Apaches entered the Southwest around 1400 CE. The Navajo oral tradition is said to retain references of this migration, until contact with Pueblos and the Spanish, the Navajos were largely hunters and gatherers. The tribe adopted crop-farming techniques from the Pueblo peoples, growing corn, beans. When the Spanish arrived, the Navajos began herding sheep and goats as a source of trade and food. Sheep also became a form of currency and status symbols among the Navajos based on the quantity of herds a family maintained. In addition, the practice of spinning and weaving wool into blankets and clothing became common, in the 18th century, the Spanish reported the Navajos maintaining large herds of livestock and cultivating large crop areas. Navahu comes from the Tewa, meaning area of cultivated lands. By the 1640s, the Spanish began using the term Navajo to refer to the Diné, during the 1670s, the Spanish wrote that the Diné lived in a region known as Dinétah, about 60 miles west of the Rio Chama valley region. In the 1780s, the Spanish sent military expeditions against the Navajos in the Mount Taylor, the Navajos came into contact with the United States Army in 1846, when General Stephen W. Kearny invaded Santa Fe with 1,600 men during the Mexican–American War. The treaty was not honored by many young Navajo raiders, who continued to steal livestock from New Mexican villages, New Mexicans, on their part, together with Utes, continued to raid Navajo country, stealing livestock and taking women and children for sale as slaves. In 1849, the governor of New Mexico, Colonel John MacRae Washington—accompanied by John S. The treaty acknowledged the jurisdiction of the United States and allowed forts, the United States, on its part, promised such donations such other liberal and humane measures, as may deem meet and proper. While en route to this treaty signing, Narbona, a prominent Navajo peace leader, was killed, during the next 10 years, the U. S. established forts on traditional Navajo territory
40.
Hopi
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The Hopi are a Native American tribe, who primarily live on the Hopi Reservation in northeastern Arizona. According to the 2010 census, there were 19,327 Hopi in the United States, the Hopi language is one of 30 in the Uto-Aztecan language family. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona, the Hopi Reservation covers a land area of 2,531.773 sq mi. When first encountered by the Spanish in the 16th century, the Hopi, the Hopi are descended from the Ancient Pueblo Peoples who constructed large apartment-house complexes in northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They lived along the Mogollon Rim, especially from the 12th–14th century, the name Hopi is a shortened form of their autonym, Hopituh Shi-nu-mu. The Hopi Dictionary gives the meaning of the word Hopi as, behaving one, one who is mannered, civilized, peaceable, polite. In the past, Hopi sometimes used the term Hopi and its cognates to refer to the Pueblo peoples in general, in contrast to other, Hopi is a concept deeply rooted in the cultures religion, spirituality, and its view of morality and ethics. The Hopi observe their traditional ceremonies for the benefit of the entire world, traditionally, Hopi are organized into matrilineal clans. When a man marries, the children from the relationship are members of his wifes clan and these clan organizations extend across all villages. Children are named by the women of the fathers clan, on the twentieth day of a babys life, the women of the paternal clan gather, each woman bringing a name and a gift for the child. In some cases where many relatives would attend, a child could be given over forty names, the childs parents generally decide the name to be used from these names. Current practice is to use a non-Hopi or English name or the parents chosen Hopi name. A person may change the name upon initiation into one of the religious societies, such as the Kachina society. The Hopi have always viewed their land as sacred, agriculture is a very important part of their culture, and their villages are spread out across the northern part of Arizona. The Hopi and the Navajo did not have a conception of land being bounded and divided and they lived on the land that their ancestors did. On December 16,1882 President Arthur passed an order creating a reservation for the Hopi. It was much smaller than the Navajo reservation, which was the largest in the country, on October 24,1936 the Hopi people ratified a Constitution. That Constitution created a government where all powers are vested in a Tribal Council
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Muscogee
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The Muscogee, also known as the Creek and the Creek Confederacy, are a group of related Indigenous peoples of the Southeastern Woodlands. Originally from Tennessee, Georgia, Alabama, and northern Florida, Muscogee people were relocated in the early 19th century to Indian Territory, Alabama, Louisiana. Their languages, Muscogee and Hitchiti-Mikasuki, belong to the Eastern Muskogean branch of the Muscogean language family, the Muscogee are descendants of the Mississippian culture peoples, who built earthwork mounds at their regional chiefdoms located throughout the Mississippi River valley and its tributaries. Early Spanish explorers encountered ancestors of the Muscogee when they visited Mississippian-culture chiefdoms in the Southeast in the mid-16th century, the Muscogee were the first Native Americans considered to be civilized under George Washingtons civilization plan. The result was a weakening of the Creek Nation and the ceding of Creek lands to the US. During the Indian Removal of the 1830s, most of the Muscogee Confederacy were forcibly relocated to Indian Territory, at least 12,000 years ago, Native Americans or Paleo-Indians lived in what is today the Southern United States. Paleo-Indians in the Southeast were hunter-gatherers who pursued a range of animals, including the megafauna. During the time known as the Woodland period, from 1000 BCE to 1000 CE, locals developed pottery, the Mississippian culture arose as the cultivation of maize from Mesoamerica led to population growth. Increased population density gave rise to urban centers and regional chiefdoms, stratified societies developed, with hereditary religious and political elites, and flourished in what is now the Midwestern, Eastern, and Southeastern United States from 800 to 1500 CE. The early historic Muscogee were descendants of the builders of the Mississippian culture along the Tennessee River in modern Tennessee, Georgia. They may have related to the Tama of central Georgia. At the time the Spanish made their first forays inland from the shores of the Gulf of Mexico, many centers of the Mississippians were already in decline. The region is best described as a collection of moderately sized native chiefdoms interspersed with autonomous villages. After Cabeza de Vaca, a castaway who survived the ill-fated Narváez expedition, returned to Spain, Hernando de Soto was a Spanish explorer and conquistador who led the first expedition into the interior of the North American continent. De Soto, convinced of the riches, wanted Cabeza de Vaca to go on the expedition, from 1540–1543, de Soto explored through present-day Florida and Georgia, and then westward into the Alabama and Mississippi area. The areas were inhabited by historic Muscogee Native Americans, de Soto brought with him a well-equipped army. He attracted many recruits from a variety of backgrounds who joined his quest for riches in the Americas, as the de Soto expeditions brutalities became known to the indigenous peoples, they decided to defend their territory. The Battle of Mabila was a point for the de Soto venture, the battle broke the back of the Spanish campaign
