1.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
2.
Osorkon II
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Usermaatre Setepenamun Osorkon II was the fifth pharaoh of the Twenty-second Dynasty of Ancient Egypt and the son of Takelot I and Queen Kapes. He ruled Egypt around 872 BC to 837 BC from Tanis, after succeeding his father, he was faced with the competing rule of his cousin, king Harsiese A, who controlled both Thebes and the Western Oasis of Egypt. This consolidated the authority over Upper Egypt and meant that Osorkon II ruled over a united Egypt. Osorkon IIs reign would be a time of large scale monumental building, according to a recent paper by Karl Jansen-Winkeln, king Harsiese A, and his son were only ordinary Priests of Amun, rather than High Priests of Amun, as was previously assumed. The inscription on the Koptos lid for, Harsiese As son and this demonstrates that the High Priest Harsiese who served as attested in statue CGC42225 – which mentions this High Priest and is dated explicitly under Osorkon II – was, in fact, Harsiese B. The High Priest Harsiese B served Osorkon II in his final 3 years and this statue was dedicated by the Letter Writer to Pharaoh, Hor IX, who was one of the most powerful men in his time. Hor IX later served under both Shoshenq III, Pedubast I and Shoshenq VI and this means that the High Priest Harsiese mentioned on statue CGC42225 must be the second Harsiese, Harsiese B. Despite his astuteness in dealings with matters at home, Osorkon II was forced to be aggressive on the international scene. The growing power of Assyria meant the latters increased meddling in the affairs of Israel, mutemhat was another of his wives. Monumental construction was performed at Thebes, Memphis, Tanis and Leontopolis. Many officials are datable under Osorkon II, ankhkherednefer was inspector of the palace, Paanmeny probably was his chief physician, Djeddjehutyiuefankh was fourth prophet of Amun, Bakenkhons was another prophet of Amun under that king. Osorkon II died around 837 BC and is buried in Tomb NRT I at Tanis and he is now believed to have reigned for more than 30 years, rather than just 25 years. The fact that this kings own grandson, Takelot F, served him as High Priest of Amun at Thebes–as the inscribed Walls of Temple J prove – supports the hypothesis of a reign for Osorkon II. Recently, it has demonstrated that Nile Quay Text No.14 belongs to Osorkon II on palaeographical grounds. This finding suggests that Osorkon II likely did celebrate his first Heb Sed in his 30th Year as was traditionally the case with other Libyan era Pharaohs such as Shoshenq III and Shoshenq V. In addition, a Year 22 Stela from his reign preserves no mention of any Heb Sed celebrations in this year as would be expected, however, these much higher figures are not verified by the current monumental evidence. Gerard Broekman gives Osorkon II a slightly shorter reign of 34 Years, kitchen suggests that Osorkon II would have died shortly after in his Year 31. Osorkon II is known to have had at least three wives, Isetemkheb is known to be the mother of a daughter named Tjesbastperu, who was married to the High Priest of Ptah Takelot B
3.
Pedubast I
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Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of Ancient Egypt during the 9th century BC. This local Pharaoh is recorded as being of Libyan ancestry and ruled Egypt for 25 years according to the redaction of Manetho done by Eusebius. He first became king at Thebes in Year 8 of Shoshenq III and this may show some tacit support for the Pedubast faction by the Tanite based 22nd dynasty king Shoshenq III. Pedubast I was the opponent to Takelot II and later, Osorkon B. His accession to power plunged Thebes into a civil war which lasted for nearly three decades between these two competing factions. Osorkon B was Pedubast I and Harsieses chief rival and this conflict is obliquely mentioned in the famous Chronicle of Prince Osorkon at Karnak. He was succeeded in power by Shoshenq VI and this object was purchased by Calouste Gulbenkian from December 13–16,1921 from Frederik Muller & Cie through the well-known art dealer Joseph Duveen. This objects provenance is not known but it is first recorded as being in the collection of Count Grigory Stroganoff --a member of the famous Russian family of connoisseurs, danel Kahn, A Problem of Pedubasts
4.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
5.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
6.
Isis
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Isis is a goddess from the polytheistic pantheon of Egypt. She was first worshiped in ancient Egyptian religion, and later her worship spread throughout the Roman Empire, Isis was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners, artisans and the downtrodden, Isis is often depicted as the mother of Horus, the falcon-headed deity associated with king and kingship. Isis is also known as protector of the dead and goddess of children, as the personification of the throne, she was an important representation of the pharaohs power. The pharaoh was depicted as her child, who sat on the throne she provided. Her cult was popular throughout Egypt, but her most important temples were at Behbeit El Hagar in the Nile delta, and, beginning in the reign with Nectanebo I, on the island of Philae in Upper Egypt. In the typical form of her myth, Isis was the first daughter of Geb, god of the Earth, and Nut, goddess of the Sky and she married her brother, Osiris, and she conceived Horus with him. Isis was instrumental in the resurrection of Osiris when he was murdered by Set, using her magical skills, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set. This myth became very important during the Greco-Roman period, for example, it was believed that the Nile River flooded every year because of the tears of sorrow which Isis wept for Osiris. Osiriss death and rebirth was relived each year through rituals, the worship of Isis eventually spread throughout the Greco-Roman world, continuing until the suppression of paganism in the Christian era. The popular motif of Isis suckling her son Horus, however, the Greek name version of Isis is close to her original, Egyptian name spelling. Isis name was written with the signs of a throne seat. The grammar, spelling and used signs of Isis name never changed during time in any way, however, the symbolic and metaphoric meaning of Isis name remains unclear. The throne seat sign in her name might point to a role as a goddess of kingship. Thus, her name could mean she of the kings throne, but all other Egyptian deities have names that point to clear cosmological or nature elemental roles, thus the name of Isis shouldnt be connected to the king himself. The throne seat symbol might alternatively point to a meaning as throne-mother of the gods and this in turn would supply a very old existence of Isis, long before her first mentioning during the late Old Kingdom, but this hypothesis remains unproven. A third possible meaning might be hidden in the egg-symbol, that was used in Isis name. The egg-symbol always represented motherhood, implying a role of Isis
7.
Amun
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Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
8.
Karomama II
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Karomama II was an ancient Egyptian queen, Great Royal Wife of pharaoh Takelot II of the 23rd Dynasty of Egypt. Karomama brought various titles such as Kings Wife, Kings Daughter and she was a daughter of the High Priest of Amun Nimlot C and the lady Tentsepeh C. Her paternal grandparents were pharaoh Osorkon II and queen Djedmutesankh, Karomama married pharaoh Takelot II and was mother of pharaoh Osorkon III. Osorkon II = Djedmutesankh | Nimlot C = Tentsepeh C | Karomama II = Takelot II | Osorkon III
9.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
10.
Upper Egypt
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Upper Egypt is the strip of land on both sides of the Nile that extends between Nubia and downriver to Lower Egypt. Upper Egypt is between the Cataracts of the Nile above modern-day Aswan, downriver to the area between Dahshur and El-Ayait, which is south of modern-day Cairo, the northern part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt. In Arabic, inhabitants of Upper Egypt are known as Saidis, in ancient Egypt, Upper Egypt was known as tꜣ šmꜣw, literally the Land of Reeds or the Sedgeland It was divided into twenty-two districts called nomes. The first nome was roughly where modern-day Aswan is and the twenty-second was at modern Atfih just to the south of Cairo, the main city of prehistoric Upper Egypt was Nekhen, whose patron deity was the vulture goddess Nekhbet. By about 3600 BC, Neolithic Egyptian societies along the Nile had based their culture on the raising of crops, shortly after 3600 BC, Egyptian society began to grow and increase in complexity. A new and distinctive pottery, which was related to the Levantine ceramics, extensive use of copper became common during this time. The Mesopotamian process of sun-drying adobe and architectural principles—including the use of the arch, concurrent with these cultural advances, a process of unification of the societies and towns of the upper Nile River, or Upper Egypt, occurred. At the same time the societies of the Nile Delta, or Lower Egypt also underwent a unification process, warfare between Upper and Lower Egypt occurred often. During his reign in Upper Egypt, King Narmer defeated his enemies on the Delta, for most of pharaonic Egypts history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, its importance declined, under the Ptolemies, Ptolemais Hermiou took over the role of Upper Egypts capital city. Upper Egypt was represented by the tall White Crown Hedjet, and its symbols were the flowering lotus, in the 11th century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis. It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the cause of the migration. In the 20th-century Egypt, the title Prince of the Said was used by the apparent to the Egyptian throne. Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952, media related to Upper Egypt at Wikimedia Commons
11.
Nimlot C
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Nimlot C was a High Priest of Amun at Thebes during the reign of pharaoh Osorkon II of the 22nd Dynasty. From the stela of Pasenhor it is known that Nimlot C was a son of pharaoh Osorkon II, after this date he received the office of High Priest of Amun in Thebes, leaving the government of Herakleopolis to one of his son. There is no record about his mandate, hence it possibly was quite brief and he died before the end of his fathers reign since his son Takelot F succeeded him in office as High Priest of Amun towards the end of Osorkon IIs reign. This is established from the reliefs of Temple J at Karnak which depicts the High Priest Takelot F as the dedicant at a religious ceremony, Temple J has been dated to the final years of Osorkon IIs reign. His family relationships are attested on several monuments, kenneth Kitchen, The Third Intermediate Period in Egypt,1996, Aris & Phillips Limited, Warminster, ISBN 0-85668-298-5
12.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
13.
Shoshenq III
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King Usermaatre Setepenre/Setepenamun Shoshenq III ruled Egypts 22nd Dynasty for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign, little is known of the precise basis for his successful claim to the throne since he was not a son of Osorkon II and Shoshenqs parentage and family ties are unknown. From Shoshenq IIIs eighth regnal year, his reign was marked by the loss of Egypts political unity, henceforth, the kings of the 22nd Dynasty only controlled Lower Egypt. On the basis of Osorkon Bs well known Chronicle, most Egyptologists today accept that Takelot IIs 25th regnal year is equivalent to Shoshenq IIIs 22nd year. Shoshenq III married Djed-Bast-Es-Ankh, the daughter of Takelot, a High Priest of Ptah at Memphis and he had at least 4 sons and 1 daughter, Ankhesen-Shoshenq, Bakennefi A, Pashedbast B, Pimay the Great Chief of the Ma, and Takelot C, a Generalissimo. A certain Padehebenbast may also have another son of Shoshenq III. They all appear to have predeceased their father through his nearly four-decade-long rule, instead, it was an unrelated individual named Shoshenq IV who ultimately succeeded Shoshenq III. Shoshenq III was buried in the looted Royal Tomb NRT V at Tanis
14.
Tanis
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Tanis is a city in the north-eastern Nile Delta of Egypt. It is located on the Tanitic branch of the Nile which has long since silted up, Tanis was a city in ancient Egypt and served as a parallel religious center to Thebes in the Third Intermediate Period. No archaeological evidence from it pre-dates the reign of Psusennes I, taniss creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Later on, Tanis would become known as Thebes of Lower Egypt, the kings at Tanis saw themselves as the legitimate successors on the throne of Upper and Lower Egypt. They used traditional titles and displayed their royalty in building work, Tanis was founded in the late Twentieth Dynasty, and became the northern capital of Egypt during the following Twenty-first Dynasty. It was the city of Smendes, founder of the 21st dynasty. During the Twenty-second Dynasty, Tanis remained as Egypts political capital and it was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The refugees founded the city of Tennis. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2, the demise of the city may well have been caused by the relocation of Nile tributaries. Tanis was the site of archaeological digs beginning in the 19th century, involving Flinders Petrie. In 1866, Karl Richard Lepsius discovered at Tanis the Decree of Canopus—an inscription closely related to the Rosetta Stone and this discovery contributed significantly to the decipherment of hieroglyphics. There are ruins of a number of temples, including the temple dedicated to Amun. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II — survived the depredations of tomb robbers throughout antiquity. The chief deities of Tanis were Amun, his consort, Mut and this triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the northern Thebes. In 2009, the Egyptian Culture Ministry reported archaeologists had discovered the site of a lake in a temple to the goddess Mut at the San al-Hagar archaeological site in ancient Tanis. The lake, built out of blocks, had been 15 meters long and 12 meters wide. It was discovered 12 meters below ground in good condition and this was the second sacred lake found at Tanis. The first lake at the site had been identified in 1928, a French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface
15.
Takelot I
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Hedjkheperre Setepenre Takelot I was a son of Osorkon I and Queen Tashedkhons who ruled Egypt for 13 Years according to Manetho. Takelot would marry Queen Kapes who bore him Osorkon II, however, since the late 1980s, Egyptologists have assigned several documents mentioning a king Takelot in Lower Egypt to him rather than Takelot II. Takelot Is reign was short when compared to the three decades-long reigns of his father Osorkon I and son, Osorkon II. Evidently, both king Takelots used the same prenomen or royal name, Hedjkheperre Setepenre, the main difference between Takelot I and II is that Takelot I never employed the Theban inspired epithet Si-Ese in his titulary, unlike Takelot II. The only clear distinction. between Takeloth I and II is that Takeloth II uses also the epithet Si-Ese, Son of Isis, in his second cartouche. A second marker suggested by Jansen-Winkeln is that Takeloth I has his name spelt with the vertical t-sign, while Takeloth II and III use the small loaf t-sign, and the rope-tether sign. This would suggest attributing to Takeloth I a donation-stela of Year 9, another in Berlin and this also bears on the high priests of Ptah at Memphis and the Serapeum. Therefore it seems proper to move this priest back in time to the reign of Takeloth I, in addition, a heart scarab found in the kings burial gave his name simply as Takelot Meryamun without the Si-Ese epithet used by Takelot II. Recent confirmation of this evidence was published by the German scholar Jansen-Winkeln in 1987. His examination of inscriptions written on the tombs walls proved beyond doubt that the person buried here could only be Takelot I. Jansen-Winkelns conclusions have been accepted by Egyptologists today including Professor Kenneth Kitchen, Osorkon II arranged for this aforementioned inscription to be carved on a scene in his tomb where Osorkon is depicted adoring Osiris and Udjo. Above the inscription was carved the cartouche of Osorkon II and the following text and this Text establishes that Osorkon II honoured his father by reburying him in the Tanite royal tomb complex. Takelot Is final resting place forms the third chamber of Osorkon IIs tomb which means that Osorkon II interred his father within the walls of his own tomb, Takelot I was buried in a usurped Middle Kingdom sarcophagus that was inscribed with his own cartouche. Takelot Is authority was not fully recognised in Upper Egypt, and Harsiese A, or another local Theban king, uniquely, however, the Quay Texts specifically omit any reference to the identity of the king himself. This might suggest that there was a dispute in the succession following Osorkon Is death in Upper Egypt. Harsiese A, as the son of the High Priest Shoshenq C and grandson of Osorkon I, or a hypothethical king named Maatkheperre Shoshenq must have appeared as a rival. This situation was later resolved by Osorkon II who is clearly attested as Pharaoh at Thebes by his 12th Regnal Year, according to Nile Quay Text No.8. Gerard Broekman, The Nile Level Records of the Twenty-Second and Twenty-Third Dynasties in Karnak, JEA88, pp. 163–178
16.
Temple of Ptah (Karnak)
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The Temple of Ptah is a shrine located within the large Precinct of Amun-Re at Karnak, in Luxor, Egypt. It lies to the north of the main Amun temple, just within the boundary wall, the building was erected by the Pharaoh Thutmose III on the site of an earlier Middle Kingdom temple. The edifice was enlarged by the Ptolemaic Kingdom. The temple consists of six small gateways, built close together, the first, to the west, was constructed by the Ptolemies. The subsequent gates date from the Eighteenth Dynasty, with the one erected by Hatshepsut
17.
Osorkon III
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Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the person as the Crown Prince and High Priest of Amun Osorkon B. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, Osorkon IIIs formal titulary was long and elaborate, Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset. Osorkon IIIs precise accession date is unknown, various Egyptologists have suggested it may have been from around the mid-790s BC to as late as 787 BC. The issue is complicated by the fact that Prince Osorkon B did not immediately declare himself king after his successful conquest of Thebes and this is evidenced by the fact that he dated this seminal event to Year 39 of Shoshenq III rather than Year 1 of his reign. Osorkon III may, therefore, have waited for a minimum of one or two years before proclaiming himself as a Pharaoh of the Theban-based 23rd Dynasty. Hence, Year 1 of Osorkon III is likely equivalent to Year 1 or Year 2 of Shoshenq IV instead, Osorkon III is attested by numerous impressive donation stelae and stone blocks from Herakleopolis Magna through to Thebes. He is generally thought to have been a contemporary of the Lower Egyptian 22nd Dynasty kings, Shoshenq IV, Pami, Osorkon IIIs chief wife was Queen Karoadjet but his second wife was named Tentsai. A stela of Prince Osorkon B calls his spouse Tent with part of the name being lost, the latter name can be rendered as either Tentsai or Tentamun. Significantly, however, both men have a daughter called Shepenupet, the document explicitly calls Osorkon III, the High Priest of Amun. Osorkon III, thus, was almost certainly the High Priest Osorkon B, Osorkon probably lived into his eighties, which explains why he appointed his son Takelot III as the junior coregent to the throne in his final years. He would have been in failing health by this time, Osorkon IIIs coregency with Takelot III is the last attested royal coregency in ancient Egyptian history. Later dynasties from Nubia, Sais, and Persia all ruled Egypt with a king on the throne. Karnak Nile Level Texts No.6 and 7, dated to Year 5 and 6 of Osorkon III, similarly, Prince Osorkon Bs mother was identified as Queen Ka<ra>mama Merymut II, wife of Takelot II. The slightly different renderings of this Queens name almost certainly refers to the person here. The Nile Record Level Records at Karnak and Their Importance for the History of the Libyan Period, journal of the American Research Center in Egypt
18.
Bubastite Portal
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This Bubastite Portal gate is located in Karnak, within the Precinct of Amun-Re temple complex, between the temple of Ramesses III and the second pylon. It records the conquests and military campaigns in c.925 BCE of Shoshenq I, Shoshenq has been identified with the biblical Shishaq, such that the relief is also known as the Shishak Inscription or Shishaq Relief. This gate was erected by the kings of the Twenty-second Dynasty of Egypt and it is located to the south-east side of the Temple of Ramesses III. Although Karnak had been known to Europeans since the end of the Middle Ages, jean-François Champollion visited Karnak in 1828, six years after his publication of the Rosetta Stone translation. In his letters he wrote, In this wonderful palace, I observed the portraits of most of the old Pharaohs known for their great deeds, one facade shows King Sheshonq I, Teklot and Osorkon of the 22nd dynasty, making offerings to the gods and goddesses. Another scene shows Sheshonq grasping a group of captives by the hair, behind and below him, there are the names of Canaanite towns in several rows. Many of these are lost, but originally there were 156 names, the inscriptions give no details for this expedition and mentioned only the victory over the Asiatics. Below is a translation of the 156 names on the inscription, and the people were without number who came with him from Egypt— Libyans, Sukkiim, and Ethiopians. And he took the cities of Judah and came as far as Jerusalem. Then the princes of Israel and the king humbled themselves and said, when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, They have humbled themselves. I will not destroy them, but I will grant them some deliverance, nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries. So Shishaq king of Egypt came up against Jerusalem and he took away the treasures of the house of the LORD and the treasures of the king’s house. And as often as the king went into the house of the LORD, and when he humbled himself the wrath of the LORD turned from him, so as not to make a complete destruction. Moreover, conditions were good in Judah, the account of Shishak carrying off treasures from Jerusalem is of dubious historicity, see Shishak § Biblical narrative. List of artifacts significant to the Bible Kevin A. Wilson, the Campaign Of Pharaoh Shoshenq I Into Palestine University of Chicago Oriental Institute Epigraphic Survey, Reliefs and inscriptions at Karnak, The Bubastite portal, vol
19.
Karnak
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
20.
Regnal year
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A regnal year is a year of the reign of a sovereign, from the Latin regnum meaning kingdom, rule. The oldest dating systems were in years, and considered the date as an ordinal. For example, a monarch could have a first year of rule, a year of rule, a third, and so on, but not a zero year of rule. Applying this ancient epoch system to modern calculations of time, which include zero, is led to the debate over when the third millennium began. Regnal years are finite era names, contrary to infinite era names such as Christian era, Jimmu era, Juche era, in ancient times, calendars were counted in terms of the number of years of the reign of the current monarch. Reckoning long periods of times required a king list, the oldest such reckoning is preserved in the Sumerian king list. In Canada, acts of Parliament are dated by the session, the Parliament, the year. While not strictly a regnal year, time in the United States of America can be derived from the Declaration of Independence, for example, the U. S.2017 is the 242nd year of the Independence of the United States of America. Time is also sometimes reckoned in terms of Congress, e. g. House of Representatives Bill 2 of the 112th Congress is dated 112th CONGRESS, 1st Session. An era name was assigned as the name of each year by the leader of the East Asian countries during some portion of their history, the people of the country referred to that year by that name. Era names were used for two millennia by Chinese emperors and are still used in North Korea, Japan and Taiwan. It could last from one year to the length of the leaders reign, if it lasted more than one year, numbers were appended to the era name. If it lasted the length of the leaders reign, then that leader is often referred to by that name posthumously. However, the leader was given a more complex formal posthumous name as well. It should not be confused with a name, by which many leaders are known. The Lanfang Republic era, Republic of Formosa era and Republic of China era are era names without an emperor, the Confucius era and Juche era are based on the year of birth of the thinker or eternal president. The Huangdi era, Dangun era and kōki were counted in terms of the number of years of the reign of the first monarch, some are transliterations of their Chinese era names. Chinese era names were employed in other East Asian countries
21.
Heracleopolis Magna
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Heracleopolis Magna or Heracleopolis is the Roman name of the capital of the 20th nome of ancient Upper Egypt. The site is located approximately 15 km west of the city of Beni Suef. In Ancient Egypt, Heracleopolis Magna was known in Egyptian as the House of the Royal Child, the Greek name meant City of Hercules, with the epithet great being added to distinguish it from other towns with that name. The Greek form became more common under the Macedonian Ptolemid dynasty, the Romans used a latinized form of the Greek name but the town was by then known locally as Ehnasya. This later developed into Hnas and Ahnas, the site is now known in Egyptian Arabic as Ihnasiya Umm al-Kimam and as Ihnasiyyah al-Madinah. Herakleopolis first came to prominence and reached its apogee of power during the First Intermediate Period, eventually after the collapse of the Old Kingdom, Egypt was divided into Upper and Lower Egypt. Herakleopolis became the city of Lower Egypt and was able to exercise its control over much of the region. During this period, Herakleopolis often found itself in conflict with the de facto capital of Upper Egypt, ancient Thebes. Between the latter part of the First Intermediate Period and the early Middle Kingdom, the city became religious center of the cult of Heryshef, Heracleopolis Magna and its dynasty was defeated by Mentuhotep II in ca. 2055-2004 B. C. which ushered in the Middle Kingdom period, by the time of the Third Intermediate Period, Herakleopolis again rose in importance. There were many renovations and new constructions of the temple and mortuary centers that existed in the city, by the Ptolemaic period of Egypt, Herakleopolis was still an important religious and cultural center in Egypt. The site of Herakleopolis was occupied even into Roman times, near the Necropolis of Sedmet el-Gebel, houses dating to this period were found, which in and of itself implies a continued occupation of the area. The first person to undertake an excavation at Herakleopolis was the Swiss Egyptologist Edouard Naville. After excavating what he believed to be the entirety of the Temple of Heryshef, Naville came to the conclusion that he had found all that Herakleopolis had to offer. His friend Sir Flinders Petrie, on the hand, “. in 1879 suspected that the region already cleared was only a part of the temple, ”. Petrie discovered a great deal that Naville had not believed existed and he completed the excavation of the temple of Heryshef, and attempted to find other remains in an area around the temple. In so doing, he succeeded in discovering such previously unknown features as house remains from the Roman period of occupation and he also identified another temple that he attributed to the 19th Dynasty, as well as the aforementioned additions to the Temple of Heryshef associated with Ramses the Great. Other than archaeological features, the artefacts found by Petrie during his excavation are numerous, relating specifically to artefacts found at the end of the First Intermediate Period and the beginning of the Middle Kingdom, Petrie uncovered numerous pot sherds he associated with the 11th Dynasty
22.
Takelot III
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Usimare Setepenamun Takelot III Si-Ese was Osorkon IIIs eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.14 and he served previously as the High Priest of Amun at Thebes. A graffito on the roof of the Temple of Khonsu which records his Year 7, was believed to be his Highest Year date. However, in February 2005, a stela from Year 13 of his reign was discovered by a Columbia University archaeological expedition in the ruins of a Temple at the Dakhla Oasis. Their subsequent analysis of this dated document conclusively established this kings identity as Takelot III and this document—which measures between 42-48 cm wide, between 47-51 cm high, between 10-16 cm thick—has now been published in JEOL39 by Dr. Olaf Kaper and Robert Demarée. Part of the abstract for their article is given below. The stela belongs to a group of finds documenting the temple of the God Thoth. during the Third Intermediate Period. One block of temple decoration was found in the name of king Petubastis, and the stela under discussion was set up in the temple to which this block belonged. The stelas principal text has five lines, in which the date of the stela is given as Year 13 of Takeloth III, as well as the name of the god Thoth of SA-wHAt, the local deity. The governor mentioned here is Nes-Djehuti or Esdhuti who appears as the Chief of the Shamin Libyans in both the aforementioned Year 13 stela of Takelot III and also in the Smaller Dakhla Stela, the smaller Dakla stela dates to Year 24 of the Nubian king Piye. This could mean that Takelot III and Piye were near contemporaries during their respective reigns and this graffito would have been carved prior to Piyes Nubian conquest of Egypt in his 20th Year—by which time both Takelot III and Rudamun had already died. The Gods Wife Shepenupet II was Piyes daughter and Taharqas sister, jurman notes that no evidence from the innermost sanctuary of the chapel of Osiris Heqadjet at Karnak shows Shepenupet I associated with Piyes daughter, Amenirdis I. This means that the Year 19 date cannot be assigned to Takelot III, frederic Payraudeau once noted that Takelot III likely ruled Egypt for a minimum of 14 Years and was presumably the unknown Year 19 Egyptian monarch recorded at Wadi Gasus. He based his interpretation on the evidence of Papyrus Berlin 3048, the papyrus has traditionally been assigned to Takelot II since this rulers highest date is his Year 25, whereas Takelot IIIs highest unequivocal date was only thought to be his Year 7. The author observed 3 pieces of evidence which, taken together, Berlin 3048 specifically mentions two Royal treasurers. They were the descendants of Djedkhonsuiufankh A, who was the Fourth Prophet of Amun under Takelot I, Nakhtefmut A, Harsiese C and Djedkhonsuiufankh C. Djedkhonsuiufankh As son, Nakhtefmut A, first assumed the office of Royal Treasurer under Osorkon II, then Nakhtefmut As son, Harsiese C, in turn succeeded him. Finally, Harsiese Cs son, Djedkhonsuiufankh C, occupied this office from the end of Takelot IIs reign until the years of Osorkon IIIs reign under whom he is attested. Hence, the only viable candidate for Djedmontuiufankhs master is Takelot III for whom no Royal Treasurer is known with certainty
23.
Great Royal Wife
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Great Royal Wife, or alternatively Chief Kings Wife, is the term that was used to refer to the principal wife of the pharaoh of Ancient Egypt. The former is also, in the form of the simplification Great Wife, while most Ancient Egyptians were monogamous, the pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into marriages with the daughters of allies. In the past the order of succession in Ancient Egypt was thought to pass through the royal women and this theory, referred to as the Heiress Theory, has been rejected ever since the 1980s and is now not accepted by Egyptologists. The throne likely just passed to the eldest living son of the pharaoh, examples include Iset, the mother of Thutmose III, Tiaa, the mother of Thutmose IV and Mutemwia, the mother of Amenhotep III. Meretseger, the wife of Senusret III, is the earliest queen whose name appears with this title. However, she is attested in the New Kingdom so the title might be an anachronism. Perhaps the first holder of its title was Nubkhaes of the Second Intermediate Period, a special place in the history of great royal wives was taken by Hatshepsut. She was Great Royal Wife to her half-brother Thutmose II, during this time Hatshepsut also became a Gods Wife of Amun. After the death of her husband, she became regent because of the minority of her stepson, the male heir. While he was very young, however, Hatshepsut was crowned as pharaoh. When she became pharaoh, she designated her daughter, Neferure and her daughter may have been the great royal wife of Thutmose III but there is no clear evidence for this proposed marriage. Elsewhere, in Kush and other states of ancient Africa. The practice of creating great wives has continued to the present day, in addition to the said queen of the Zulus, contemporary holders of the title include the numerous bearers of the Iyaafin chieftaincy of Yorubaland and the future Ndlovukati of Swaziland. List of consorts of the Muhammad Ali Dynasty, for the modern queens and sultanas of Egypt Gods Wife of Amun Divine Adoratrice of Amun Interregnum queen
24.
Journal of Egyptian Archaeology
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The Journal of Egyptian Archaeology is an annual peer-reviewed academic journal covering research and reviews of recent books of importance to Egyptology. It was established in 1914 by the Egypt Exploration Society, articles are published in English, German, or French. Official website Searchable index of article titles
25.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
26.
Naqada III
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Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating approximately from 3200 to 3000 BC. It is the period during which the process of state formation and they would more probably have been completely unrelated and very possibly in competition with each other. In this period, those names were inscribed in the form of serekhs on a variety of surfaces including pottery. The Protodynastic Period in ancient Egypt was characterised by a process of political unification. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs, there is also strong archaeological evidence of Egyptian settlements in southern Canaan during the Protodynastic Period, which are regarded as colonies or trading entrepôts. State formation began during this era and perhaps even earlier, various small city-states arose along the Nile. Centuries of conquest then reduced Upper Egypt to three states, Thinis, Naqada, and Nekhen. Sandwiched between Thinis and Nekhen, Naqada was the first to fall, nekhens relationship with Thinis is uncertain, but these two states may have merged peacefully, with the Thinite royal family ruling all of Egypt. The Thinite kings were buried at Abydos in the Umm el-Qaab cemetery, most Egyptologists consider Narmer to be both the last king of this period and the first king of the First Dynasty. Southern Canaan as an Egyptian Protodynastic Colony, the Emergence of the Egyptian State. The Oxford History of Ancient Egypt, Oxford and New York, Oxford University Press. The Prehistory of Egypt, From the First Egyptians to the First Pharaohs, the Oxford History of Ancient Egypt. Contacts Between Egypt and Syro-Palestine During the Protodynastic Period, biblical Archeologist, Perspectives on the Ancient World from Mesopotamia to the Mediterranean. Http, //www. touregypt. net/featurestories/hdyn00. htm Unification Theories, Digital Egypt, UK, UCL
27.
Double Falcon
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Double Falcon was a ruler of Lower Egypt from Naqada III. He may have reigned during the 32nd century BCE, the length of his reign is unknown. It was in 1910 that Egyptologist M. J. Clédat discovered the first evidence for Double Falcon, investigating the site, Clédat soon discovered four serekhs of Double Falcon. The next attestation of Double Falcon was discovered in 1912 during excavations by Hermann Junker on the site of Tura, the concentration of Double Falcons serekhs in Lower Egypt and the north-western Sinai indicates that his rule may have been limited to these regions. The serekh of Double Falcon is unique in its layout and composition, firstly, it is the only serekh topped by two Horus falcons, facing each other. Secondly, the serekh does not have a compartment, being filled by the vertical lines which usually represent the niched facade of a palace. The serekh also lacks the line that delimits the palace facade from the name of the ruler above. Finally, each falcon stands on its own peak, egyptologists M. J. Cledat, Günter Dreyer and Edwin van den Brink suspect that a deeper symbolism explains these peculiarities. The two falcons could represent Lower Egypt and the Sinai, as it seems that Double Falcon reigned over both regions. In contrast, van den Brink reads the name as Nebwy, the two lords, and sees a similarity with a much earlier palette on display in the Barbier-Mueller Museum of Geneva
