1.
Codex Manesse
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The codex was produced in Zürich, for the Manesse family. The manuscript is the most beautifully illumined German manuscript in centuries, the Codex Manesse is an anthology of the works of a total of about 135 Minnesingers of the mid 12th to early 14th century. For each poet, a portrait is shown, followed by the text of their works, most of the poems are Minnesang, but there are also other genres, including fables and didactic poems. Some images are motivated by the biography of the person depicted, the house of Manesse declined in the late 14th century, selling their castle in 1393. The fate of the codex during the 15th century is unknown, in 1604, Melchior Goldast published excerpts of its didactic texts. After 1657 it was in the French royal library, from which it passed to the Bibliothèque Nationale, in 1888, after long bargaining, it was sold to the Bibliotheca Palatina of Heidelberg, following a public subscription headed by William I and Otto von Bismarck. The first critical editions of the Codex Manesse appeared in the nineteenth century. The codex is frequently referred to by Minnesang scholars and in editions simply by the abbreviation C, introduced by Karl Lachmann, two leaves of a 15th-century copy of the manuscript, called the Troßsche Fragment, were held in the Berlin State Library, but went missing in 1945. The possibility that the compiler was the Minnesinger Johannes Hadlaub provided the subject of a novella, Hadlaub. Walter Koschorreck and Wilfried Werner, editors, Kommentar zum Faksimile des Codex Manesse, commentary to the facsimile edition, with essays by Wilfried Werner, Ewald Vetter, Walter Koschorreck, Hugo Kuhn, Max Wehrli and Ewald Jammers
2.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
3.
Minnesang
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Minnesang was a tradition of lyric and song writing in Germany that flourished in the Middle High German period. This period of medieval German literature began in the 12th century, people who wrote and performed Minnesang were known as Minnesänger, and a single song was called a Minnelied. The name derives from minne, the Middle High German word for love, the Minnesänger were similar to the Provençal troubadours and northern French trouvères in that they wrote love poetry in the tradition of courtly love in the High Middle Ages. In the absence of reliable information, there has been debate about the social status of the Minnesänger. Some clearly belonged to the higher nobility – the 14th century Codex Manesse includes songs by dukes, counts, kings, some Minnesänger, as indicated by the title Meister, were clearly educated commoners, such as Meister Konrad von Würzburg. It is thought that many were ministeriales, that is, members of a class of lower nobility, broadly speaking, the Minnesänger were writing and performing for their own social class at court, and should be thought of as courtiers rather than professional hired musicians. Friedrich von Hausen, for example, was part of the entourage of Friedrich Barbarossa, as a reward for his service, Walther von der Vogelweide was given a fief by the Emperor Frederick II. Several of the best known Minnesingers are also noted for their poetry, among them Heinrich von Veldeke, Wolfram von Eschenbach. This is referred to as the Danubian tradition, from around 1170, German lyric poets came under the influence of the Provençal troubadours and the Northern French trouvères. For example, Friedrich von Hausens Ich denke underwilen is regarded as a contrafactum of Guiot de Provinss Ma joie premeraine, by around 1190, the German poets began to break free of Franco-Provençal influence. The later Minnesang, from around 1230, is marked by a turning away from the refined ethos of classical minnesang. The most notable of these later Minnesänger, Neidhart von Reuental introduces characters from lower social classes, additionally, it is often rather difficult to interpret the musical notation used to write them down. Although the contour of the melody can usually be made out, There are a number of recordings of Minnesang using the original melodies, as well as Rock groups such as Ougenweide performing songs with modern instruments. In the 15th century, Minnesang developed into and gave way to the tradition of the Meistersänger, the two traditions are quite different, however, Minnesänger were mainly aristocrats, while Meistersänger usually were commoners. At least two operas have been written about the Minnesang tradition, Richard Wagners Tannhäuser and Richard Strauss Guntram, the standard collections are 12th and early 13th Century Minnesang, H. Moser, H. Tervooren, Des Minnesangs Frühling. Vol. Kraus, G. Kornrumpf, Deutsche Liederdichter des 13, 14th and 15th centuries, Thomas Cramer, Die kleineren Liederdichter des 14. Jhs.4 Vols There are separate editions of Walthers works, There are many published selections with Modern German translation. Liederhandschrift Olive Sayce, The medieval German lyric, 1150-1300, the development of its themes and forms in their European context ISBN 0-19-815772-X Ronald J. Taylor, The Art of the Minnesinger
4.
Fairy queen
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The Fairy Queen or Queen of the Fairies was a figure from folklore who was believed to rule the fairies. Based on Shakespeares influence, in English-speaking cultures she is often named Titania or Mab, in Irish folklore, the last High Queen of the Daoine Sidhe - and wife of the High King Finvarra - was named Una. In the ballad tradition of Northern England and Lowland Scotland, she was called the Queen of Elphame, the character is also associated with the name Morgan, Maeve, and Lannawnshee. In the Child Ballads Tam Lin and Thomas the Rhymer, she is represented as both beautiful and seductive, and also as terrible and deadly, the Fairy Queen is said to pay a tithe to Hell every seven years, and her mortal lovers often provide this sacrifice. She is the daughter of Oberon, who in Shakespeares later play is married to Titania, in Disneys series of films based on Tinker Bell, a fairy character originating in Barries novels, the fairies are shown to be ruled by a Queen Clarion. In Brandon Mulls Fablehaven series, the Fairy Queen is an part of the plot making key characters extremely powerful. The character Erza Scarlet from Hiro Mashimas Fairy Tail rightfully earned the alias Titania due to her power being well known throughout the series fictional land of Fiore. The concept of a Dianic queen of spirits influenced the neopagan cultures developed from Charles Godfrey Lelands concept of Aradia Queen of the Witches, the Faerie faith developed from the same source as the McFarland Dianic tradition
5.
Folk music
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Folk music includes both traditional music and the genre that evolved from it during the 20th century folk revival. The term originated in the 19th century, but is applied to music older than that. Some types of music are also called world music. Traditional folk music has been defined in several ways, as music transmitted orally, music with unknown composers and it has been contrasted with commercial and classical styles. Starting in the century, a new form of popular folk music evolved from traditional folk music. This process and period is called the revival and reached a zenith in the 1960s. This form of music is called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times and this type of folk music also includes fusion genres such as folk rock, folk metal, electric folk, and others. Even individual songs may be a blend of the two, a consistent definition of traditional folk music is elusive. The terms folk music, folk song, and folk dance are comparatively recent expressions and they are extensions of the term folklore, which was coined in 1846 by the English antiquarian William Thoms to describe the traditions, customs, and superstitions of the uncultured classes. Traditional folk music also includes most indigenous music, however, despite the assembly of an enormous body of work over some two centuries, there is still no certain definition of what folk music is. Some do not even agree that the term Folk Music should be used, Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of old songs, with no known composers, the fashioning and re-fashioning of the music by the community that give it its folk character. Such definitions depend upon processes rather than abstract musical types, one widely used definition is simply Folk music is what the people sing. For Scholes, as well as for Cecil Sharp and Béla Bartók, Folk music was already. seen as the authentic expression of a way of life now past or about to disappear, particularly in a community uninfluenced by art music and by commercial and printed song. In these terms folk music may be seen as part of a schema comprising four types, primitive or tribal, elite or art, folk. Music in this genre is often called traditional music. Although the term is only descriptive, in some cases people use it as the name of a genre
6.
Duchy of Swabia
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The Duchy of Swabia was one of the five stem duchies of the medieval German kingdom, and its dukes were thus among the most powerful magnates of Germany. Swabia takes its name from the tribe of the Suebi, dwelling in the angle formed by the Rhine and the Danube, they were joined by other tribes, and were called Alamanni, until about the 11th century, when the form Swabia began to prevail. The duchy was proclaimed by Burchard II in 917, Burchard had allied himself with king Conrad I and defeated his rivals for the rule of Alemannia in a battle at Wahlwies in 915. The most notable family to hold Swabia were the Hohenstaufen, who held it, with a brief interruption, for much of this period, the Hohenstaufen were also Holy Roman Emperors. The duchy persisted until 1268, ending with the execution of Conradin, Rudolph I of Germany in 1273 attempted to revive the title of duke of Swabia, bestowing it on his youngest son, the later Rudolf II, who passed it to his son John Parricida. John died without an heir, in 1312 or 1313, marking the end of the revived title, the Margraviate of Baden detached itself from the duchy in the 12th century. In 496 the Alamanni were defeated by King Clovis I, brought under Francia, in the 7th century the people were converted to Christianity, bishoprics were founded at Augsburg and Konstanz, and in the 8th century abbeys at Reichenau Island and Saint Gall. At this time the duchy, which was divided into gaus or counties and it was bounded by the Rhine, Lake Constance, the Lech River and the Duchy of Franconia. During the later and weaker years of the Carolingian Empire the counts became almost independent, the chief family in Alamannia was that of the counts of Raetia Curiensis, who were sometimes called margraves and sometimes, as in the case of Conrad II and Rudolf, dukes. Finally, Burchard I, was called duke of the Alaminnia and he was killed in 911, for which two counts palatine, Bertold and Erchanger, were accused of treason and put to death by order of the German king Conrad I. In 917, Burchard II, son of Burchard I and count in Raetia Curiensis, took the title of duke, and was recognized as such by King Henry I, the Fowler in 919. In the Battle at Winterthur in 919, Burchard defended the Thurgau against the claims of Rudolf II of Burgundy, Rudolf had attempted to expand his territory by capitalising on the feud between the Ahalolfing and Burcharding dynasties. He occupied the palace at Zürich and marched into the Thurgau from there and he was defeated by Burchard near Winterthur and was forced to abandon Zürich, retreating beyond the Reuss. Burchards position was virtually independent, and when he died in 926 he was succeeded by Hermann, a Franconian noble, liudolf revolted, and was deposed, and other dukes followed in quick succession. Burchard III, son of Burchard II, ruled from 954 to 973, when he was succeeded by Liudolfs son, Otto, afterwards duke of Bavaria, to 982, and Conrad I, a relative of Duke Hermann I, until 997. Hermann II, possibly a son of Conrad, succeeded, and, during these years the Swabians were loyal to the kings of the Saxon house, probably owing to the influence of the bishops. Hermann III had no children, and the passed to Ernest II, son of his eldest sister Gisela and Ernest I. In 1045 Henry, who had become German king as Henry III, granted Alamannia to Otto, grandson of the emperor Otto II and count palatine of the Rhine, and, in 1048, to Otto III, count of Schweinfurt
7.
Lords of Thannhausen
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The Lords of Thannhausen are an old and still existing German noble family with the rank of Freiherr. They were members of the German nobility and achieved the status of Imperial Knights and their ancestral seat is in the Swabian municipality of Tannhausen near Ellwangen. The familys descendance dates back to the Carolingian dynasty, when their Frankish ancestors settled the Nördlinger Ries area in northeastern Alamannia and their residence Tannhausen was first mentioned in a 1100 deed. In the Duchy of Swabia, the Thannhausens held large estates and important offices, more likely, however, the poet descended of a de Tanhusen dynasty of Imperial ministeriales from the Bavarian Nordgau. Until 1849, later generations served mainly with the comital House of Oettingen-Wallerstein, after that, they served the Kings of Württemberg as officers or in forestry, as well as the Princes of Hohenzollern-Sigmaringen and the Franconian Bishops of Würzburg. The brothers Frederick and Maximilian of Thannhausen were commanders in the French Grande Armée and were killed in the Napoleonic Wars, over the centuries, the family seat was exposed to wars and fires, it burned down in 1567,1621, and 1649. Todays appearance of the castle was created in 1767, haller and H.24, Kohlhammer, Stuttgart 1998, ISBN 3-17-015371-4 Genealogisches Handbuch des Adels, Freiherrliche Häuser, vol. VIII1971, Almanach de Gotha Homepage State Archive Ludwigsburg, Tannhausen estate
8.
Tannhausen
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Tannhausen is a municipality in the German state of Baden-Württemberg, in Ostalbkreis district. Next to the village of Tannhausen, six more communities belong to the municipality, Riepach, Bleichroden, Sederndorf, Hagenbucherhof, Bergheim. Tannhausen was first documented in 1100, at this time the local Nobility, the Lords of Thannhausen had already resided in their castle and are still present there today. It is assumed that the famous mediaeval minnesinger and poet Tannhäuser was an offspring of this family, next to the local Nobilility, Tannhausen had also several clerical and worldly dignitaries, which had the use of some authority in the village. During German mediatisation in 1806, Tannhausen belonged to the State of Bavaria, however, Tannhausen is not only a living community, but it also offers 300 local jobs. Even though, approximately 500 people are having to go to work outside of the village, regardless, Agriculture is still playing a big part. Tannhausen has one retirement home, offering living accommodations and geriatric care for 130 elderly people, the municipality is headquarters of the administrative association of Tannhausen, Stödtlen, and Unterschneidheim. Tannhausen has only one primary school, all of the other schools used by children of the locality are located in Unterschneidheim, Bopfingen or Ellwangen
9.
Ellwangen
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Ellwangen an der Jagst, officially Ellwangen, in common use simply Ellwangen is a town in the district of Ostalbkreis in the east of Baden-Württemberg in Germany. It is situated about 17 kilometres north of Aalen, Ellwangen is situated in the valley of the river Jagst, between the foothills of the Swabian Alb and Virngrund forest, the latter being part of the Swabian-Franconian Forest. The Jagst runs through Ellwangen from south to north, the town developed in the 7th century as an Alemanic settlement in the Virgunna forest next to the Franconian-Swabian border. In 764 the Frankish noble Hariolf, Bishop of Langres, founded a Benedictine monastery, Ellwangen Abbey, the monastery was mentioned in a document of Louis the Pious as Elehenuuwang in 814. It became a Reichsabtei in 817, from 870 to 873 the Byzantine Greek Apostle of the Slavs Saint Methodius was imprisoned in Ellwangen, after he had been arrested by Ermanrich, bishop of Passau. He was set free in 873 thanks to the intervention of Pope John VIII, the monastery was exempt from 1124 on, which means it was directly responsible to the pope. The abbots were granted Reichsfreiheit in 1215, the office of Vogt was first held by the counts of Oettingen, from 1370 on by the counts of Württemberg. In 1460 the abbey was converted into a house of secular canons, led by a prince-provost. Initially its territory included the districts of Ellwangen, Tannenberg and Kochenburg, the district of Rötlen was acquired in 1471, Wasseralfingen in 1545, and Heuchlingen in 1609. In 1588 and from 1611 to 1618 about 450 people in Ellwangen were killed in witch-hunts, after the German Mediatisation of 1802, Ellwangen became a part of the duchy of Württemberg. At first it was the government seat of Neuwürttemberg, the territories Württemberg had acquired by mediatisation, in 1803 the town became centre of a district, which in 1806 was included into the new Kingdom of Württemberg. In 1807 Ellwangen became seat of the Jagstkreis, until the district was merged into a unit in 1924. The king of Württemberg, who had acquired large areas with a predominantly Roman Catholic population, to achieve this, he founded in Ellwangen in 1812 an ordinary and a seminary, as well as a Roman Catholic theological faculty. The faculty was moved to Tübingen, where it became part of Eberhard Karls University. The seminary and the ordinary went in 1817 to Rottenburg am Neckar, in April 1945, US Army troops occupied Ellwangen and until 1946, stationed various Army units at the kaserne — the former German Tank School. From 1946 the International Refugee Organisation used the kaserne as a displaced persons camp for 3,000 Ukrainian refugees until 1951, in 1951, the US Army — the combat engineer battalion and medical battalion of the 28th Infantry Division again took over the facility. In September 1955 the Americans returned the kaserne to the German government, sights of the city are the medieval town centre with its churches, notably Ellwangen Basilica. Also well known are the Baroque pilgrimage church, Schönenberg, and the castle, both on hills near to the city
10.
Ministerialis
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Ministerialis were people raised up from serfdom to be placed in positions of power and responsibility. What began as an arrangement of workers with a wide variety of duties and restrictions rose in status. The ministeriales were not legally free people, but held social rank, legally, their liege lord determined whom they could or could not marry, and they were not able to transfer their lords properties to heirs or spouses. They were, however, considered members of the nobility since that was a social designation, ministeriales were trained knights, held military responsibilities and surrounded themselves with the trappings of knighthood, and so were accepted as noblemen. Both women and men held the status, and the laws on ministeriales made no distinction between the sexes in how they were treated. The origin of the pedigree is obscure. A mediaeval chronicler reported that Julius Caesar defeated the Gauls and rewarded his Germanic allies with Roman rank, princes were awarded senatorial status and their lesser knights received Roman citizenship. He assigned these knights to princes but urged the princes to treat the knights not as slaves and servants but rather to receive their services as the knights lords and defenders. Hence it is, the chronicler explained, that German knights, unlike their counterparts in other nations, are called servants of the royal fisc, abbot Adalard of Corbie was Emperor Charlemagnes chief adviser, and described the running of the government in his work De ordine palatii. There he praises the merits of his imperial staff, made up of household servii proprii who were the first ministerials authoritatively recorded. His letters specify that not only were they considered exceptional by their superiors and this may be the origin of ministerials as individuals in a set position. It was Emperor Conrad II who first referred to ministerials as a distinct class and he had them organized into a staff of officials and administrators. In documents they are referred to as ministerialis vir, or ministerial men, kings placed military requirements upon their princes, who in turn, placed requirements upon their vassals. The free nobles under a prince may have a bond of vassalage that let them get out of serving, so kings, princes, such a body made up the group called ministeriales. They received fiefs, which to begin with were not heritable, Ministerials were found holding the four great offices necessary to run a great household, seneschal, butler, marshal and chamberlain. They were vidames or castellans, having military and administrative responsibilities. Conrad II of Kuchl was the adviser to four archbishops over the course of 40 years. From the reign of Archbishop Conrad II they were employed as stewards, castellans and judges in the administration of the imperial territories, as Imperial ministerials they upheld the Salian, and particularly the Hohenstaufen, imperial polity
11.
House of Oettingen-Wallerstein
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Oettingen-Wallerstein is a noble family related to a former County in modern-day eastern Baden-Württemberg and western Bavaria, Germany. The other formerly sovereign branch of the Oettingen family is the House of Oettingen-Spielberg, oettingen-Oettingen suffered one partition, between itself and Oettingen-Spielberg in 1602. It was raised to a Principality in 1774, mediatised to the Kingdom of Bavaria in 1806, at this time, the Principality had a territory of 850 km² with 60.000 inhabitants
12.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
13.
Neumarkt in der Oberpfalz
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Neumarkt in der Oberpfalz is the capital of the Neumarkt district in the administrative region of the Upper Palatinate, in Bavaria, Germany. Neumarkt lies on the edge of the Franconian Jura, nestled in a valley. The municipal region reaches as far as the Bavarian Jura to the east, the Ludwig Canal cuts through the area from North to South, bridging the European water divide. The elevation varies from 406 meters on the Beckenmühle River to the north, to 595 meters in the vicinity of Fuchsberg, as a reference, the municipal region has an area of 73.09 km². The following municipalities, all of which belong to the Neumarkt district and they are named clockwise, beginning in the north, Berg, Pilsach, Velburg, Deining, Sengenthal, Berngau and Postbauer-Heng. Neumarkt is located on the edge of a former Coral Reef of the Tethys Ocean during the Jurassic. The floor of the valley is predominately sandy, whence came the earlier name Neumarkt auf dem Sand, the mountains are formed of hard Limestone containing numerous springs, including, for example, the source of the White Laber River near Voggenthal. The core of the area is the Old City and its still-recognized borders. The first housing developments built outside the city began in 1850 to the east, along Mühlstraße, Mariahilfstraße. To the south, the Industrial area developed beginning around 1920, after 1945, the city expanded to the north and west, and eventually grew together with the municipalities of Woffenbach and Holzheim. During the 1972 Municipality Reforms, nine municipalities were merged with the city, traces of the earliest settlement at Neumarkt go back as far as the Neolithic period. Around Neumarkt there are burial mounds and multiple Celtic embankments. The town is assumed to have been first founded by the Bavarii in the 6th or 7th century, for example, the city was first mentioned in a document in 1135, and city fortifications were mentioned for the first time in 1315. In the 13th century Emperor Frederick II granted Neumarkt Reichsfreiheit, and with it, however, the city never enforced this status, because the city fell to the Wittelsbachs in 1329 through the Treaty of Pavia. In the 15th and 16th centuries, Neumarkt was the residence of the rulers of the Palatinate, count Johann von Pfalz-Neumarkt established the seat of his government here, and began to develop the city into a residency. Included in his work are the church of St. Johannes, the Court Chapel, Johann was succeeded by Counts Otto I, his son Otto II, and Frederick II, who later became an Elector, and moved to Heidelberg. After the Palatinate Counts left, Neumarkt lost much of its importance, subsequently, the city played a part in political and economic life only for the surrounding area, and the growth of the city stopped almost entirely. The next perceptible period of growth did not occur until the middle of the 19th century, in the Thirty Years War, Neumarkt was occupied by Swedish troops from 1633 to 1635 and from 1646 to 1649
14.
March of the Nordgau
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The March of the Nordgau or Bavarian Nordgau was a medieval administrative unit on the frontier of the German stem duchy of Bavaria. From the mid 6th century onwards, the region was Christianised by several wandering bishops, among them Saints Boniface, in 739, the Diocese of Regensburg was founded. The great fortress of Wogastisburg was built at the insistence of Saint Boniface by Charles Martel, when King Charlemagne deposed Duke Tassilo III of Bavaria in 788, he entered the Nordgau and brought the Carolingian Empire into contact with Bohemia permanently. For this reason, the incorporated Nordgau has been called the Bohemian March on occasion, by a 806 deed issued at Thionville, Charlemagne separated the Bavarian lands left of the Danube including the ducal residences of Regensburg and Lauterhofen, called pagum, qui dicitur Northgowe. His chancellor Einhard reached the confirmation by Pope Leo III, the Nordgau was again separated from Bavaria following the death of the Luitpolding duke Arnulf in 937. Likewise, Bertholds son Count Henry of Schweinfurt appeared as Margrave of the Nordgau in 994 and he backed the election of Duke Henry IV of Bavaria as King of the Romans in 1002, however, he the new king responded with ingratitude. Count Henry soon after joined a revolt led by the Polish ruler Bolesław I the Brave, however, the margravial title survived in a succession of families in the region. Count Henrys possessions were restored and his descendants used the title Margrave of Schweinfurt. Throughout the 11th and 12th centuries, the Nordgau was a pathway for invading armies from Bohemia and Hungary, in the mid 11th century, the Salian emperor Henry III had an Imperial castle erected at Cham to encounter the forces of Duke Bretislaus I of Bohemia. It became the residence of the Rapotonen noble family, who received the margravial title by royal grant about 1073. Margrave Diepold III was a supporter of Emperor Henry V and founder of the abbeys in Reichenbach. From about 1125, he had the fortress of Eger erected at the border with Bohemia and his daughter Adelaide married the Swabian duke and later emperor Frederick Barbarossa in 1147. The Egerland was incorporated as a Hohenstaufen imperial territory upon Diepolds death and it attained the immediate status of an Imperial city, while large parts of the Norgau were controlled by the Bavarian House of Wittelsbach from the mid 13th century onwards. In 1322 the Wittelsbach emperor Louis IV gave the Egerland in pawn to the Kingdom of Bohemia, by the 1329 Treaty of Pavia, he ceded the remaining Nordgau region to his Palatinate nephews Rudolf II and Rupert I, whereafter it became known as the Upper Palatinate. Luitpold, served 895–907 Arnulf, served 907–937 interregnum Berthold of Schweinfurt, Henry of Schweinfurt, served 994–1004 Reuter, Timothy. Germany in the Early Middle Ages 800–1056, new York, Frederick Ungar Publishing Co.1928
15.
Teutonic Order
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The Order of Brothers of the German House of Saint Mary in Jerusalem, commonly the Teutonic Order, is a Catholic religious order founded as a military order in the 12th century in Acre. Purely religious since 1929, it still confers limited honorary knighthoods, the order was formed to aid Christians on their pilgrimages to the Holy Land and to establish hospitals. Formed in the year 1190 in Acre, in the Levant, after Christian forces were defeated in the Middle East, the Order moved to Transylvania in 1211 to help defend the South-Eastern borders of the Kingdom of Hungary against the Kipchaks. Starting from there, the Order created the independent Monastic State of the Teutonic Knights, adding continuously the conquered Prussians territory, the Order theoretically lost its main purpose in Europe with the Christianization of Lithuania. However, it initiated numerous campaigns against its Christian neighbours, the Kingdom of Poland, the Grand Duchy of Lithuania, and the Novgorod Republic. The Teutonic Knights had an economic base, and so hired mercenaries from throughout Europe to augment their feudal levies. In 1410, a Polish-Lithuanian army decisively defeated the Order and broke its military power at the Battle of Grunwald, however, the capital of the Teutonic Knights was successfully defended in the following Siege of Marienburg and the Order was saved from collapse. In 1515, Holy Roman Emperor Maximilian I made an alliance with Sigismund I of Poland-Lithuania. Thereafter, the empire did not support the Order against Poland, in 1525, Grand Master Albert of Brandenburg resigned and converted to Lutheranism, becoming Duke of Prussia as a vassal of Poland. Soon after, the Order lost Livonia and its holdings in the Protestant areas of Germany, the Order did keep its considerable holdings in Catholic areas of Germany until 1809, when Napoleon Bonaparte ordered its dissolution and the Order lost its last secular holdings. However, the Order continued to exist as a charitable and ceremonial body and it was outlawed by Adolf Hitler in 1938, but re-established in 1945. Today it operates primarily with charitable aims in Central Europe, the Knights wore white surcoats with a black cross. A cross pattée was sometimes used as their coat of arms, the motto of the Order was, Helfen, Wehren, Heilen. The full name of the Order in German is Orden der Brüder vom Deutschen Haus St. Mariens in Jerusalem or in Latin Ordo domus Sanctæ Mariæ Theutonicorum Hierosolymitanorum, thus, the term Teutonic refers to the German origins of the order in Latin. It is commonly known in German as the Deutscher Orden, historically also as Deutscher Ritterorden, Deutschherrenorden, Deutschritterorden or Die Herren im weißen Mantel. However, based on the model of the Knights Templar, it was transformed into an order in 1198. It received papal orders for crusades to take and hold Jerusalem for Christianity, during the rule of Grand Master Hermann von Salza the Order changed from being a hospice brotherhood for pilgrims to primarily a military order. The Order was founded in Acre, and the Knights purchased Montfort, northeast of Acre, the Order also had a castle at Amouda in Armenia Minor
16.
Sixth Crusade
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The Sixth Crusade started in 1228 as an attempt to regain Jerusalem. It began seven years after the failure of the Fifth Crusade, however, Frederick again promised to go on a crusade after his coronation as emperor in 1220 by Pope Honorius III. In 1225 Frederick married Yolande of Jerusalem, daughter of John of Brienne, Frederick now had a claim to the truncated kingdom, and reason to attempt to restore it. In 1227, after Gregory IX became pope, Frederick and his army set sail from Brindisi, Italy, for Acre, Gregory stated that the reason for the excommunication was Fredericks reluctance to go on crusade, dating back to the Fifth Crusade. Frederick attempted to negotiate with the pope, but eventually decided to ignore him, Frederick claimed that his regency was illegitimate and demanded the surrender of Johns mainland fief of Beirut to the imperial throne. Here he erred, for John pointed out that the kingdoms of Cyprus and Jerusalem were constitutionally separate and this would have important consequences for the crusade, as it alienated the powerful Ibelin faction, turning them against the emperor. Acre, as the capital of the Kingdom of Jerusalem. Fredericks own army and the Teutonic Knights supported him, but Patriarch Gerald of Lausanne followed the papal line. Once news of Fredericks excommunication had spread, public support for him waned considerably, the native barons greeted Frederick enthusiastically at first, but were wary of the emperors history of centralization and his desire to impose imperial authority. This was largely due to Fredericks treatment of John of Ibelin in Cyprus, even with the military orders on board, Fredericks force was a mere shadow of the army that had amassed when the crusade had originally been called. He realised that his hope of success in the Holy Land was to negotiate for the surrender of Jerusalem as he lacked the manpower to engage the Ayyubid empire in battle. The Egyptian sultan, occupied with the suppression of rebellious forces in Syria, agreed to cede Jerusalem to the Franks, in addition, Frederick received Nazareth, Sidon, Jaffa, and Bethlehem. Other lordships may have returned to Christian control, but sources disagree. It was, however, a treaty of compromise, the Muslims retained control over the Temple Mount area of Jerusalem, the al-Aqsa Mosque, and the Dome of the Rock. The treaty, completed on 18 February 1229, safeguarded a 10-year truce, one of the results of the treaty was that Jews were once more prohibited from living in Jerusalem. This agreement should not be confused with the 1192 Treaty of Jaffa between Saladin and Richard Lionheart, Frederick entered Jerusalem on 17 March 1229, and attended a crown-wearing ceremony the following day. It is unknown whether he intended this to be interpreted as his coronation as King of Jerusalem, in any case the absence of the patriarch, Gerald. There is evidence to suggest that the crown Frederick wore was actually the imperial one, as Frederick had matters to attend to at home, he left Jerusalem in May
17.
Frederick II, Holy Roman Emperor
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Frederick II was a Holy Roman Emperor and King of Sicily in the Middle Ages, a member of the House of Hohenstaufen. His political and cultural ambitions, based in Sicily and stretching through Italy to Germany, however, his enemies, especially the popes, prevailed, and his dynasty collapsed soon after his death. As such, he was King of Germany, of Italy, at the age of three, he was crowned King of Sicily as a co-ruler with his mother, Constance of Hauteville, the daughter of Roger II of Sicily. His other royal title was King of Jerusalem by virtue of marriage, Pope Gregory IX went so far as to call him an Antichrist. Speaking six languages, Frederick was a patron of science. He played a role in promoting literature through the Sicilian School of poetry. His Sicilian royal court in Palermo, from around 1220 to his death, saw the first use of a form of an Italo-Romance language. The poetry that emanated from the school had a significant influence on literature and he was also the first king who explicitly outlawed trials by ordeal as they were considered irrational. After his death, his line died out and the House of Hohenstaufen came to an end. Born in Iesi, near Ancona, Italy, Frederick was the son of the emperor Henry VI and he was known as the puer Apuliae. Some chronicles say that his mother, the forty-year-old Constance, gave birth to him in a square in order to forestall any doubt about his origin. In 1196 at Frankfurt am Main the infant Frederick was elected King of the Germans and his rights in Germany were disputed by Henrys brother Philip of Swabia and Otto of Brunswick. At the death of his father in 1197, Frederick was in Italy travelling towards Germany when the bad news reached his guardian, Conrad of Spoleto. Frederick was hastily brought back to his mother Constance in Palermo, Sicily, Constance of Sicily was in her own right queen of Sicily, and she established herself as regent. Upon Constances death in 1198, Pope Innocent III succeeded as Fredericks guardian, Fredericks tutor during this period was Cencio, who would become Pope Honorius III. However, Markward of Annweiler, with the support of Henrys brother, Philip of Swabia, reclaimed the regency for himself, in 1200, with the help of Genoese ships, he landed in Sicily and one year later seized the young Frederick. He thus ruled Sicily until 1202, when he was succeeded by another German captain, William of Capparone, Frederick was subsequently under tutor Walter of Palearia, until, in 1208, he was declared of age. His first task was to reassert his power over Sicily and southern Italy, Otto of Brunswick had been crowned Holy Roman Emperor by Pope Innocent III in 1209
18.
Courtier
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A courtier is a person who is often in attendance at the court of a king or other royal personage. The earliest historical examples of courtiers were part of the retinues of rulers, historically the court was the centre of government as well as the residence of the monarch, and the social and political life were often completely mixed together. Monarchs very often expected the more important nobles to spend much of the year in attendance on them at court, not all courtiers were noble, as they included clergy, soldiers, clerks, secretaries, and agents and middlemen of all sorts with regular business at court. All those who held a court appointment could be called courtiers and those personal favorites without business around the monarch, sometimes called the camarilla, were also considered courtiers. Promotion to important positions could be very rapid at court, the key commodities for a courtier were access and information, and a large court operated at many levels - many successful careers at court involved no direct contact with the monarch. The largest and most famous European court was that of the Palace of Versailles at its peak, although the Forbidden City of Beijing was even larger and more isolated from national life. Very similar features marked the courts of all very large monarchies, whether in Delhi, Topkapı Palace in Istanbul, Ancient Rome, Byzantium, early medieval European courts frequently traveled from place to place following the monarch as he traveled. This was particularly the case in the early French court, but, the European nobility generally had independent power and was less controlled by the monarch until roughly the 18th century, which gave European court life a more complex flavour. The earliest courtiers coincide with the development of definable courts beyond the rudimentary entourages or retinues of rulers, two of the earliest titles referring to the general concept of a courtier were likely the ša rēsi and mazzāz pāni of the Neo-Assyrian Empire. The imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers, the courts systems became prevalent in other courts such as those in the Balkan states, the Ottoman Empire, and Russia. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, in modern literature, courtiers are often depicted as insincere, skilled at flattery and intrigue, ambitious and lacking regard for the national interest. More positive representations of the stereotype might include the role played by members of the court in the development of politeness, in modern English, the term is often used metaphorically for contemporary political favourites or hangers-on. Rosencrantz and Guildenstern from William Shakespeares Hamlet Sir Lancelot from Arthurian legend Gríma Wormtongue from J. R. R, Sir Nicholas de Mimsy-Porpington from J. K.36, No
19.
Duchy of Austria
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After the ruling dukes of the House of Babenberg became extinct, the German king Rudolf I took over the dominion as the first monarch of the Habsburg dynasty in 1276. Thereafter, Austria became the homeland of the dynasty and the nucleus of the Habsburg Monarchy. In 1453, the title of the Austrian rulers, invented by Duke Rudolf IV in the forged Privilegium Maius of 1359, was officially acknowledged by the Habsburg emperor Frederick III. Initially, the duchy was comparatively small in area, roughly comprising the modern-day Austrian state of Lower Austria. As a former border march, it was located on the periphery of the Empire, on the northern and southern shores of the Danube River. In the east, the Imperial border with the Kingdom of Hungary had gradually shifted towards the plains of the Morava River, on the right shore of the Danube, the lower Leitha River marked the Imperial–Hungarian border for centuries. In the south, Austria bordered the Styrian lands which were elevated to a duchy. The Avar Khaganate established in 567 comprised most of the later Austrian march up to the Enns river, temporarily part of Samos Empire from 631 to 658, the territory was under constant attack by the Carolingian forces of Charlemagne from 791 onwards. In 976 Emperor Otto II enfeoffed the Babenberg count Leopold the Illustrious with the Austrian margraviate, a large-scale German settlement along the Danube down to the border with Hungary followed, which ultimatively disrupted the Slavic continuity between the West Slavic and South Slavic lands. Although today closely associated with the Habsburg dynasty, Austria was, until 1246, Margrave Leopold the Generous was a loyal liensman of the Imperial House of Hohenstaufen in the struggle against the Bavarian Welf dynasty. In 1139, after King Conrad III of Germany deposed the Welf duke Henry the Proud, leopolds brother and successor Henry Jasomirgott was enfeoffed with Bavaria in 1141. In 1156 the Hohenstaufen Emperor Frederick Barbarossa approached a settlement with the Welfs, at the 1156 Imperial Diet in Regensburg, Henry Jasomirgott had to renounce the Bavarian duchy in favour of Henry the Lion. In compensation, the Babenberg margraviate was elevated to an equal duchy, the new Austrian duke took his residence at Vienna at the site of the later Hofburg Palace. He also founded Schottenstift Abbey as the Babenberg proprietary church, settled with Irish monks, the Austrian lands prospered, due to their favourable location on the Danube, as an important trade route from Krems and Mautern via Vienna down to Hungary and the Byzantine Empire. For a short time, the Babenbergs came to be one of the most influential ruling families in the Empire, peaking under the reign of Leopold V the Virtous and Leopold VI the Glorious. They also expanded their territory into the old Bavarian lands west of the Enns River, along the Traun to the city of Linz, in 1191 Duke Leopold V joined the Third Crusade and the Siege of Acre. When the English kingpassed through Austria on his way home, Leopold had him abducted and arrested at Dürnstein Castle. Handed over to Emperor Henry VI, Richard was only released after paying a ransom
20.
Frederick II, Duke of Austria
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Frederick II, known as Frederick the Quarrelsome, was Duke of Austria and Styria from 1230 until his death. He was the fifth and last Austrian duke from the House of Babenberg and he was killed in the Battle of the Leitha River, leaving no male heirs. Born in Wiener Neustadt, Frederick was the surviving son of the Babenberg duke Leopold VI of Austria and Theodora Angelina. The death of his elder brother Henry in 1228 made him the heir to the Austrian and Styrian duchies. His first spouse was Byzantine princess Sophia Laskarina, probably a daughter of Theodore I Laskaris and his first wife Anna Komnene Angelina, who died in 1222. Frederick secondly married Agnes of Merania in 1229, a member of the noble House of Andechs whose dowry included large possessions in Carniola, from 1232 Frederick called himself Dominus Carniolae, however, the couple divorced due to childlessness in 1243. Frederick succeeded his father in 1230, proud of his Byzantine descent, the young duke soon was known as the Quarrelsome because of his harsh rule and frequent wars against his neighbors, primarily with Hungary, Bavaria and Bohemia. Even the Austrian Kuenring ministeriales, which had so far been faithful to the ruling house, started an insurgency as soon as his reign began. According to the Weltchronik of Jans der Enikel, Frederick had gone to the court of Emperor Frederick II by his summon, when he approached the Emperor, he was enthusiastically invited—by both command and request of Emperor Frederick—to eat bread with him. The Duke refused, stating he brought his own gold, but the Emperor insisted without prevailing. Thus instead he ordered that no one in the sell the Duke firewood for his kitchen. Duke Frederick instead sought a house to buy and when the Emperor learned of this, Duke Frederick then instructed his marshal to go out late at night and buy some nuts so that his food could be prepared. Duke Frederick had impressed the Emperor so much that he allowed him the sale of firewood, afterwards, the Duke asked to be shown the Emperors assassins, which he was allowed. They moved onto the tower, which stood 50 cubics tall. The Emperor then told one to jump down and without a thought, immediately, Duke Frederick was impressed by the sheer loyalty of these men and the Emperor stopped the other man from jumping. The experience convinced the Duke of the Emperors power, most dangerous were his disputes with the Hohenstaufen Emperor Frederick II in the course of the rebellion of the emperors son Henry, husband of Fredericks sister Margaret. When he again refused to attend the 1235 diet in Mainz, Emperor Frederick II finally ostracized him, however, the expelled duke managed to maintain his position as the ruler of an Austrian rump state at his Wiener Neustadt residence. In the same year, Frederick enacted the Landrecht Law, which required all subjects to defend the country in the case of invasion, in 1239, in a spectacular change in imperial politics, Duke Frederick became one of the emperors most important allies
21.
House of Babenberg
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The House of Babenberg was a noble dynasty of Austrian margraves and dukes. Also called Popponids after their progenitor Count Poppo of Grapfeld, they were related to the Frankish Robertian dynasty and ancestors of the Franconian Counts of Henneberg, 2) The Austrian Babenbergs, descendants of Margrave Leopold I, who ruled Austria from 976 onwards. This second group claimed to have originated from the first, however, today, a direct lineal descent from the Bavarian House of Luitpolding is assumed. Like the French royal Capetian dynasty, the Elder Babenbergs descended from the Robertians, the earliest known Babenberg count Poppo was first mentioned as a ruler in the Gau of Grabfeld, a historic region in northeastern Franconia bordering on Thuringia, in 819 AD. He may be a descendant of the Robertian count Cancor of Hesbaye, one of Poppos sons, Henry, served as princeps militiae under King Louis the Younger and was sometimes called margrave and duke in Franconia under King Charles the Fat of East Francia. He was killed fighting against the Vikings during the Siege of Paris in 886, another son, Poppo II, was margrave in Thuringia from 880 to 892, when he was deposed by King Charles successor Arnulf of Carinthia. The leaders of the Babenbergs were the sons of Duke Henry, the city of Bamberg was built around the ancestral castle of the family. The Conradines were led by Conrad the Elder and his brothers Rudolf and Gebhard, the struggle intensified at the beginning of the 10th century during the troubled reign of Arnulfs son King Louis the Child. Clashes of arms occurred in 902, when the Conradine laid siege to Babenburg Castle, the next year, Adalhard was executed at the Reichstag of Forchheim, in return, the Babenbergs occupied the city of Würzburg and expelled Bishop Rudolf. Meanwhile Rudolfs brother Gebhard was appointed Duke of Lotharingia in 903 where he had to both with revolting nobles and the continuing attacks by Babenberg forces. Both sides met in the battle of Fritzlar on 27 February 906, two of the Babenberg brothers were also killed. The third, Adalbert of Prague, was summoned before the court by the regent Archbishop Hatto I of Mainz. He refused to appear, held his own for a time in his castle at Theres against the forces, but surrendered in 906. Conrad the Younger became Duke of Franconia in 906 and King of East Francia in 911, in 962 the Bavarian count Leopold I, possibly a descendant of the Luitpolding duke Arnulf of Bavaria, was first mentioned as a faithful follower of Emperor Otto I. Adalbert expanded the Austrian territory up to the present borders on the Leitha, March and he was succeeded in 1055 by his nephew, Ernest. Leopold II, margrave from 1075, quarrelled with Emperor Henry IV during the Investiture Controversy, Leopold III supported Henry V, the son of Emperor Henry IV, in his rising against his father, but was soon drawn over to the emperors side. In 1106 he married the daughter of Henry IV, Agnes, in 1125 he declined the royal crown in favour of Lothair of Supplinburg. His zeal in founding monasteries, such as Klosterneuburg Monastery, earned for him his surname the Pious and he is regarded as the patron saint of Lower and Upper Austria
22.
Vienna
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Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austrias primary city, with a population of about 1.8 million, and its cultural, economic and it is the 7th-largest city by population within city limits in the European Union. Today, it has the second largest number of German speakers after Berlin, Vienna is host to many major international organizations, including the United Nations and OPEC. The city is located in the part of Austria and is close to the borders of the Czech Republic, Slovakia. These regions work together in a European Centrope border region, along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site, apart from being regarded as the City of Music because of its musical legacy, Vienna is also said to be The City of Dreams because it was home to the worlds first psycho-analyst – Sigmund Freud. The citys roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city and it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the worlds most liveable cities, between 2011 and 2015, Vienna was ranked second, behind Melbourne, Australia. Monocles 2015 Quality of Life Survey ranked Vienna second on a list of the top 25 cities in the world to make a base within, the UN-Habitat has classified Vienna as being the most prosperous city in the world in 2012/2013. Vienna regularly hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the worlds number-one destination for international congresses and it attracts over 3.7 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the name or the French Vienne. The etymology of the name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning forest stream, which produced the Old High German Uuenia. A variant of this Celtic name could be preserved in the Czech and Slovak names of the city, the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different, probably Slavonic origin, and originally referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the city they called Vindobona to guard the empire against Germanic tribes to the north
23.
Parody
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A parody is a work created to imitate, make fun of, or comment on an original work—its subject, author, style, or some other target—by means of satiric or ironic imitation. As the literary theorist Linda Hutcheon puts it, parody … is imitation, another critic, Simon Dentith, defines parody as any cultural practice which provides a relatively polemical allusive imitation of another cultural production or practice. Parody may be found in art or culture, including literature, music, animation, gaming, the writer and critic John Gross observes in his Oxford Book of Parodies, that parody seems to flourish on territory somewhere between pastiche and burlesque. According to Aristotle, Hegemon of Thasos was the inventor of a kind of parody, in ancient Greek literature, a parodia was a narrative poem imitating the style and prosody of epics but treating light, satirical or mock-heroic subjects. Indeed, the components of the Greek word are παρά para beside, counter, against, Thus, the original Greek word παρῳδία parodia has sometimes been taken to mean counter-song, an imitation that is set against the original. The Oxford English Dictionary, for example, defines parody as imitation turned as to produce a ridiculous effect, because par- also has the non-antagonistic meaning of beside, there is nothing in parodia to necessitate the inclusion of a concept of ridicule. Old Comedy contained parody, even the gods could be made fun of, the Frogs portrays the hero-turned-god Heracles as a Glutton and the God of Drama Dionysus as cowardly and unintelligent. The traditional trip to the Underworld story is parodied as Dionysus dresses as Heracles to go to the Underworld, roman writers explained parody as an imitation of one poet by another for humorous effect. In French Neoclassical literature, parody was also a type of poem where one work imitates the style of another to produce a humorous effect, the Ancient Greeks created satyr plays which parodied tragic plays, often with performers dressed like satyrs. In classical music, as a term, parody refers to a reworking of one kind of composition into another. The term is sometimes applied to procedures common in the Baroque period. The musicological definition of the parody has now generally been supplanted by a more general meaning of the word. In its more contemporary usage, musical parody usually has humorous, even satirical intent, in which familiar musical ideas or lyrics are lifted into a different, often incongruous, context. Musical parodies may imitate or refer to the style of a composer or artist. For example, The Ritz Roll and Rock, a song and dance performed by Fred Astaire in the movie Silk Stockings, parodies the Rock. Conversely, while the work of Weird Al Yankovic is based on particular popular songs. The first usage of the parody in English cited in the Oxford English Dictionary is in Ben Jonson, in Every Man in His Humour in 1598, A Parodie. The next citation comes from John Dryden in 1693, who also appended an explanation, suggesting that the word was in common use, in the 20th century, parody has been heightened as the central and most representative artistic device, the catalysing agent of artistic creation and innovation
24.
Venusberg (mythology)
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Venusberg is a motif of Germanic mythology rendered in various legends and epics since the Middle Ages, often related to the minnesinger Tannhäuser. Caverns in the mountain housed the court of Venus, goddess of love. The myth was already mentioned by the theologian Johannes Nider in his treatise Formicarius and these motifs were celebrated in German literature of the Romantic period, mainly after Ludwig Tieck published the tale in his Romantische Dichtungen collection of 1799. Later adaptions include Joseph Freiherr von Eichendorffs novella Das Marmorbild, as well as works by Ludwig Bechstein, in Heinrich Heines laconic poem Tannhäuser, A Legend, the hero spent seven years there before departing for Rome. The English poet Algernon Charles Swinburne tells the story in the first person in his poem Laus Veneris, anthony Powell called an early novel of his Venusberg. Another visitor was Thomas the Rhymer, the Tannhauser Gate motif of film and Cyberpunk fiction originated as an allusion to the pathway that the knight used to discover and travel to this supposed place of ultimate erotic adventure. The Venusberg is sometimes identified with the Hörselberg hill chain near Eisenach in Thuringia, nevertheless, numerous other mountains in Germany are also named. Venusberg also denotes a district of Bonn and a locality in Flensburg, a. C. Swinburne, Laus Veneris on the Victorian Web
25.
John Collier (painter)
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The Honourable John Maler Collier OBE RP ROI was a leading English artist, and an author. He painted in the Pre-Raphaelite style, and was one of the most prominent portrait painters of his generation, both his marriages were to daughters of Thomas Henry Huxley. He studied painting at the Munich Academy where he enrolled on 14 April 1875 at the age of 25, Collier was from a talented and successful family. His grandfather, John Collier, was a Quaker merchant who became a Member of Parliament and his father was created the first Lord Monkswell. He was also a member of the Royal Society of British Artists, John Colliers elder brother, the second Lord Monkswell, was Under-Secretary of State for War and Chairman of the London County Council. In due course, Collier became a part of the family of Thomas Henry Huxley PC. Collier married two of Huxleys daughters and was on terms of friendship with his son, the writer Leonard Huxley. Colliers first wife, in 1879, was Marian Huxley and she was a painter who studied, like her husband, at the Slade and exhibited at the Royal Academy and elsewhere. After the birth of their child, a daughter, she suffered severe post-natal depression and was taken to Paris for treatment where, however, she contracted pneumonia. Colliers daughter by his first marriage, Joyce, was a portrait miniaturist, in 1889 Collier married Madys younger sister Ethel Huxley. Until the Deceased Wifes Sisters Marriage Act 1907 such a marriage was not possible in England, by his second wife he had a daughter and a son, Sir Laurence Collier, who was the British Ambassador to Norway 1941–51. Colliers range of subjects was broad. In 1893, for example, his subjects included Lovelace Stamer, Bishop of Shrewsbury, Sir John Lubbock FRS, A N Hornby and his commissioned portrait of the Duke of York as Master of Trinity House in 1901, and the Prince of Wales were his major royal portraits. The latter work was hung in Durbar Hall, Jodhpur, Rajputana, thorley and the Provost of Eton. Clark reports a total of thirty-two Huxley family portraits during the half-century after his first marriage, a photocopy of John Colliers Sitters Book can be consulted in the Heinz Archive and Library, National Portrait Gallery. This is the artists own record of all his portraits, including name of subject, date, fee charged. His entry in the Dictionary of National Biography compares his work to that of Frank Holl because of its solemnity, the Dictionary of Portrait Painters in Britain up to 1920 describes his portraits as painterly works with a fresh use of light and colour. Sixteen of John Colliers paintings are now in the collections of the National Portrait Gallery in London, four of the National Portrait Gallery paintings were in December 1997 on display, John Burns, Sir William Huggins, Thomas Huxley and Charles Darwin
26.
Quattrocento
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Quattrocento encompasses the artistic styles of the late Middle Ages and the early Renaissance. After the decline of the Western Roman Empire in 476, economic disorder and this was the beginning of the Early Middle Ages, which lasted roughly until the 11th century, when trade picked up, population began to expand and the papacy regained its authority. In Italy, urban centers arose that were populated by merchant and trade classes, money replaced land as the medium of exchange, and increasing numbers of serfs became freedmen. The changes in Medieval Italy and the decline of feudalism paved the way for social, cultural, the Quattrocento is viewed as the transition from the Medieval period to the age of the Renaissance, principally in the cities of Rome, Florence, Milan, Venice and Naples. Instead, Quattrocento artists and sculptors incorporated the more classic forms developed by Roman, since the Quattrocento overlaps with part of the Renaissance movement, it would be inaccurate to say that a particular artist was Quattrocento or Renaissance. Artists of the time probably would not have identified themselves as members of a movement, also see the list of 27 prominent 15th century painters made contemporaneously by Giovanni Santi, Raphael Sanzios father as part of a poem for the Duke of Urbino. The Robert Lehman Collection I, Italian Paintings, new York, Princeton, The Metropolitan Museum of Art in association with Princeton University Press. CS1 maint, Multiple names, authors list
27.
Venus (mythology)
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Venus is the Roman goddess whose functions encompassed love, beauty, desire, sex, fertility, prosperity and victory. In Roman mythology, she was the mother of the Roman people through her son, Aeneas, Julius Caesar claimed her as his ancestor. Venus was central to religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art, in the later classical tradition of the West, Venus becomes one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. It has connections to venerari and venia through a common root in an Indo-European *wenes- or *u̯enis. Their common Proto-Indo-European root is assumed as *wen- or *u̯en- to strive for, wish for, desire, Venus has been described as perhaps the most original creation of the Roman pantheon, and an ill-defined and assimilative native goddess, combined with a strange and exotic Aphrodite. The ambivalence of her persuasive functions has been perceived in the relationship of the root *venes- with Latin venenum, in the sense of a charm, in myth, Venus-Aphrodite was born of sea-foam. Roman theology presents Venus as the yielding, watery female principle, essential to the generation and her male counterparts in the Roman pantheon, Vulcan and Mars, are active and fiery. Venus absorbs and tempers the male essence, uniting the opposites of male and female in mutual affection and she is essentially assimilative and benign, and embraces several otherwise quite disparate functions. She can give military victory, sexual success, good fortune, in one context, she is a goddess of prostitutes, in another, she turns the hearts of men and women from sexual vice to virtue. Images of Venus have been found in murals, mosaics. Petronius, in his Satyricon, places an image of Venus among the Lares of the freedman Trimalchios lararium, prospective brides offered Venus a gift before the wedding, the nature of the gift, and its timing, are unknown. Some Roman sources say that girls who come of age offer their toys to Venus, it is unclear where the offering is made, in dice-games, a popular pastime among Romans of all classes, the luckiest, best possible roll was known as Venus. Venus signs were for the most part the same as Aphrodites, Venus statues, and her worshipers, wore myrtle crowns at her festivals. Likewise, Roman folk-etymology transformed the ancient, obscure goddess Murcia into Venus of the Myrtles, myrtle was thought a particularly potent aphrodisiac. The female pudendum, particularly the clitoris, was known as murtos, as goddess of love and sex, Venus played an essential role at Roman prenuptial rites and wedding nights, so myrtle and roses were used in bridal bouquets. Marriage itself was not a seduction but a condition, under Junos authority. Venus was also a patron of the ordinary, everyday wine drunk by most Roman men and women, in the rites to Bona Dea, a goddess of female chastity, Venus, myrtle and anything male were not only excluded, but unmentionable
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Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
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Pope Urban IV
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Pope Urban IV, born Jacques Pantaléon, was Pope from 29 August 1261 to his death in 1264. He was not a cardinal, only a few popes since his time have not been Cardinals, including Gregory X, Urban V, Urban IV was the son of a cobbler of Troyes, France. He studied theology and common law in Paris and was appointed a canon of Laon, at the First Council of Lyon he attracted the attention of Pope Innocent IV, who sent him on two missions in Germany. One of the missions was to negotiate the Treaty of Christburg between the pagan Prussians and the Teutonic Knights and he became Bishop of Verdun in 1253. In 1255, Pope Alexander IV made him Patriarch of Jerusalem and he had returned from Jerusalem, which was in dire straits, and was at Viterbo seeking help for the oppressed Christians in the East when Alexander IV died. After a three-month vacancy, Pantaléon was chosen by the eight cardinals of the Sacred College to succeed him in an election that concluded on 29 August 1261. He chose the name of Urban IV. Urban IV endeavoured without success to stir up a crusade to restore the Latin Empire, Urbain initiated construction of the Basilica of St. Urbain, Troyes, in 1262. The festival of Corpus Christi was instituted by Urban IV on August 11,1264, Urban asked Thomas Aquinas, the Dominican theologian, to write the texts for the Mass and Office of the feast. This included such famous hymns as the Pange lingua, Tantum ergo, frederick IIs heir Manfred was immersed in these struggles. Urban IVs military captain was the condottiere Azzo dEste, nominally at the head of a league of cities that included Mantua. Charles was Count of Provence by right of his wife, maintaining a base for projecting what would be an expensive Italian war. For two years Urban IV negotiated with Manfred regarding whether Manfred would aid the Latins in regaining Constantinople in return for confirmation of the Hohenstaufen rights in the realm. Before the arrival in Italy of his candidate Charles, Urban IV died at Perugia on 2 October 1264 and his successor was Pope Clement IV, who immediately took up the papal side of the arrangement. Tannhäuser, a prominent German Minnesänger and poet, was a contemporary of Pope Urban IV—the pope died in 1264, and the Minnesänger died shortly after 1265. Two centuries later, the became a major character in a legend which grew up about the Minnesänger. The legendary account makes Tannhäuser a knight and poet who found the Venusberg, the home of Venus. After leaving the Venusberg, Tannhäuser is filled with remorse and travels to Rome to ask Pope Urban IV if it is possible to be absolved of his sins, Urban replies that forgiveness is as impossible as it would be for his papal staff to send forth green leaves
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Christianization
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Christianization is the conversion of individuals to Christianity or the conversion of entire groups at once. Various strategies and techniques were employed in Christianization campaigns from Late Antiquity, often the conversion of the ruler was followed by the compulsory baptism of his subjects. In essence, it was intended that the traditions and practices still existed, Early works of this type have tended to be downplayed and even dismissed as a form of Protestant apologetics aimed at purification of Christianity. The Council of Jerusalem, according to Acts 15, agreed that lack of circumcision could not be a basis for excluding Gentile believers from membership in the Jesus community. Rather, they instructed new believers to avoid pollution of idols, fornication, things strangled, the Apostolic Decree thus helped to establish nascent Christianity as a unique alternative among the forms of Judaism for prospective Proselytes. The Armenian and Ethiopian churches are the instances of imposition of Christianity by sovereign rulers predating the council of Nicaea. The initial conversion of the Roman Empire occurred mostly in areas of Europe. Later conversions happened among the Grecian-Roman-Celtic populations over centuries, often initially among its urban population, the term pagan is from Latin and means villager, rustic, civilian. It is derived from this historical transition, the root of that word is present in todays word paisan or paisano. The Christianization of the Roman Empire is typically divided into two phases, before and after the year 312, which marked the momentous quasi-conversion of Constantine. By this date, Christianity had already converted a significant but unknown proportion of at least the urban population of the empire, Constantine ended the intermittent persecution of Christianity with the Edict of Milan, which granted tolerance to all religions, but specifically mentioned Christianity. Under Constantines successors, Christianization of Roman society proceeded by fits and starts, Constantines sons, for example, banned pagan state religious sacrifices in 341, but did not close the temples. Although all state temples in all cities were ordered shut in 356, under Julian, the temples were reopened and state religious sacrifices performed once more. When Gratian declined the position and title of Pontifex Maximus, his act brought an end to the state religion due to the positions authority. Again, however, this process ended state official practices but not private religious devotion, however, many temples remained open until Theodosius Is edict of Thessalonica in 381 banned haruspices and other pagan religious practices. From 389 to 393 he issued a series of decrees which led to the banning of religious rites and by confiscating their property. Further laws were passed against remaining pagan practices over the course of the following years, the effectiveness of these laws empire-wide is debatable. Christianization of central Balkans is documented at the end of the 4th century, where Nicetas the Bishop of Remesiana brought the gospel to those mountain wolves, reportedly his mission was successful, and the worship of Dionysus and other Thracian gods was eventually replaced by Christianity
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Elf
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An elf is a type of supernatural being in Germanic mythology and folklore. Reconstructing the early concept of an elf depends almost entirely on texts in Old English or relating to Norse mythology, later evidence for elves appears in diverse sources such as medical texts, prayers, ballads, and folktales. Legends of álfar may have been changing and were perhaps always heterogeneous so it might be argued that any particular source will only reflect the state of affairs at one given time. However, the character of beliefs in elves across the Germanic-speaking world has varied considerably across time, space. In Old Norse mythological texts, elves seem at least at times to be counted among the gods, in medieval German texts they seem more consistently monstrous. Elves are prominently associated with sexual threats, seducing people and causing them harm, for example, a number of early modern ballads in the British Isles and Scandinavia, originating in the medieval period, describe human encounters with elves. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, German Romanticist writers were influenced by this notion of the elf, and reimported the English word elf in that context into the German language. In Scandinavia, probably through a process of euphemism, elves often came to be conflated with the called the huldra or huldufólk. Meanwhile, German folklore has tended to see the conflation of elves with dwarfs, the Christmas elves of contemporary popular culture are of relatively recent tradition, popularized during the late nineteenth-century in the United States. Elves entered the high fantasy genre in the wake of works published by authors such as J. R. R. Tolkien, for which. The English word elf is from the Old English word most often attested as ælf, although this word took a variety of forms in different Old English dialects, these converged on the form elf during the Middle English period. During the Old English period, separate forms were used for female elves, the main medieval Germanic cognates of elf are Old Norse alfr, plural alfar, and Old High German alp, plural alpî, elpî. These words must come from Common Germanic, the ancestor-language of English, German, and the Scandinavian languages, Germanic *ɑlβi-z~*ɑlβɑ-z is generally agreed to be cognate with the Latin albus, Old Irish ailbhín, Albanian elb, and Germanic words for ‘swan’ such as Modern Icelandic álpt. These all come from an Indo-European base *albh-, and seem to be connected by whiteness, the Germanic word presumably originally meant white person, perhaps as a euphemism. Jakob Grimm thought that whiteness implied positive moral connotations, and, noting Snorri Sturlusons ljósálfar and this is not necessarily the case, however. Compare descriptions such as ‘swan white’ to describe the beauty of fair complexion, Norse cultural values view masculinity as an ideal of beauty, which the Alfr personifies. For example, the Norse Eddas similarly celebrate the beauty of Baldr. Icelandic Sagas celebrate the beauty of the giants, and certain warrior kings that descend from them
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Witch trials in the early modern period
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Those accused of witchcraft were portrayed as being worshippers of the Devil, who engaged in such acts as malevolent sorcery at meetings known as Witches Sabbaths. Many people were accused of being witches, and were put on trial for the crime, with varying punishments being applicable in different regions. Though some of the earliest trials are from the Late Medieval period, an estimated total of 40, 000-60,000 people were executed during the witch trials. Among the best known of these trials were the Scottish North Berwick witch trials, Swedish Torsåker witch trials, among the largest and most notable were the Trier witch trials, the Fulda witch trials, the Würzburg witch trial, the Bamberg witch trials and the Salem witch trials. The sociological causes of the witch-hunts have long been debated in scholarship, the work of Thomas Aquinas in the 13th century was instrumental in developing the new theology which would give rise to the witch hunts. Because sorcery was judged by secular courts, it was not until maleficium was identified with heresy that theological trials for witchcraft could commence. e, the recognition of the existence of witchcraft as a form of Satanic influence, and its classification as a heresy. Early Modern Europe and its North American colonies were replete with a belief in the reality of magic, belief in the witch, an individual who practiced malevolent magic, was not new to Modern Europe. Many Early Modern communities contained professional or semi-professional practitioners of folk magic, in contrast to this low magic was the high magic practiced by learned men of the Renaissance. It was also during the Medieval period that the concept of Satan, in particular, he was often viewed as a goat, or as a human with goat-like features, such as horns, hooves and a tail. As Thurston noted, By about 1200, it would have been difficult to be a Christian, by 1500 scenes of the devil were commonplace in the new cathedrals and small parish churches that had sprung up in many regions. The field of demonology had emerged in Medieval Christendom as certain members of the clergy began to focus in particular on the actions of demons in the world, in the 14th and 15th centuries, the concept of the witch in Christendom underwent a relatively radical change. Instead they became the all-out malevolent Devil-worshiper, who had made a pact with him in which they had to renounce Christianity, as a part of this, they gained, new, supernatural powers that enabled them to work magic, which they would use against Christians. It was believed that they would fly to their meetings, known as the Witches Sabbath. On their death, the souls, which then belonged to the Devil. For many educated Christians in the sixteenth and seventeenth centuries, including theologians and judges, the inquisition had the office of protecting Christian against the internal threat of heresy. An important turning-point was the Black Death of 1348–1350, which killed a large percentage of the European population, Witchcraft had not been considered a heresy during the High Medieval period. Indeed, since the Council of Paderborn of 785, the belief in the possibility of witchcraft itself was considered heretical, the anti-semitic sentiment prevalent in the Medieval era would also influence the later witch trials, with the alleged witches meetings being termed sabbaths and synagogues. The historian Richard Kieckhefer suggested that the late medieval trials paved the way for more dramatic prosecutions to come, there had been a growth in the number of sorcery trials in Europe during the fourteenth century
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Sibyl
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The sibyls were women that the ancient Greeks believed were oracles. The earliest sibyls, according to legend, prophesied at holy sites and their prophecies were influenced by divine inspiration from a deity, originally at Delphi and Pessinos, the deities were chthonic deities. In Late Antiquity, various writers attested to the existence of sibyls in Greece, Italy, the Levant, the English word sibyl comes — via the Old French sibile and the Latin sibylla — from the ancient Greek Σίβυλλα. Varro derived the name from theobule, but modern philologists mostly propose an Old Italic or alternatively a Semitic etymology. Walter Burkert observes that frenzied women from whose lips the god speaks are recorded very much earlier in the Near East, as in Mari in the second millennium and in Assyria in the first millennium. Until the literary elaborations of Roman writers, sibyls were not identified by a personal name, but by names that refer to the location of their temenos, or shrine. In Pausanias, Description of Greece, the first sibyl at Delphi mentioned was of great antiquity, Sir James Frazer calls the text defective. The second sibyl referred to by Pausanias, and named Herophile, seems to have been based ultimately in Samos, delos and Delphi and sang there, but that at the same time, Delphi had its own sibyl. The scholar David S. Potter writes, In the late fifth century BC it does appear that Sibylla was the given to a single inspired prophetess. Like Heraclitus, Plato speaks of only one sibyl, but in course of time the number increased to nine, with a tenth, the Persian Sibyl, by name Sambethe, was reported to be of the family of Noah. Some say she was a Babylonian, while others call her an Egyptian Sibyl, the medieval Byzantine encyclopedia, the Suda, credits the Hebrew Sibyl as author of the Sibylline oracles. The so-called Libyan Sibyl was identified with prophetic priestess presiding over the ancient Zeus-Amon oracle at the Siwa Oasis in the Western Desert of Egypt, the oracle here was consulted by Alexander after his conquest of Egypt. The mother of the Libyan Sibyl was Lamia, the daughter of Poseidon, euripides mentions the Libyan Sibyl in the prologue to his tragedy Lamia. The Delphic Sibyl was a woman from before the Trojan Wars mentioned by Pausanias writing in the 2nd century AD about stories he had heard locally. The Sibyl would have predated the real Pythia, the oracle and priestess of Apollo, naevius names the Cimmerian Sibyl in his books of the Punic War and Piso in his annals. The Sibyls son Evander founded in Rome the shrine of Pan which is called the Lupercal, the Erythraean Sibyl was sited at Erythrae, a town in Ionia opposite Chios. The word acrostic was first applied to the prophecies of the Erythraean Sibyl, the Samian sibyls oracular site was at Samos. The sibyl who most concerned the Romans was the Cumaean Sibyl, located near the Greek city of Naples, Burkert notes that the conquest of Cumae by the Oscans in the 5th century destroyed the tradition, but provides a terminus ante quem for a Cumaean sibyl
34.
Antoine de la Sale
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Antoine de la Sale was a French courtier, educator and writer. He participated in a number of campaigns in his youth and he only began writing when he had reached middle age. He lived in Italy at the time, but returned to France in the 1440s, where he acted as umpire in tournaments and he became the tutor of the sons of Louis de Luxembourg, Count of Saint-Pol, to whom he dedicated a moral work in 1451. His most successful work was Little John of Saintré, written in 1456 and he was born in Provence, probably at Arles, the illegitimate son of Bernardon de la Salle, a celebrated Gascon mercenary, mentioned in Froissarts Chronicles. His mother was a peasant, Perrinette Damendel, in 1402 Antoine entered the court of the third Angevin dynasty at Anjou, probably as a page. In 1407 he was at Messina with Louis II, Duke of Bourbon, the next years he perhaps spent in Brabant, for he was present at two tournaments given at Brussels and Ghent. In 1415 he took part in the expedition by John I of Portugal against the Moors in Ceuta. In 1420 he accompanied the 17-year-old Louis III of Anjou in his attempt to assert his claim as King of Naples and he travelled from Norcia to the Monti Sibillini and the neighboring Pilates Lake. The story of his adventures on this trip and of the legends and Sibyls grotto form a chapter of La Salade. In 1426 La Sale probably returned with Louis III of Anjou, who was also comte de Provence, to Provence, where he was acting as viguier of Arles in 1429. The title is of course a play on his own name, but he explains it as being due to the subject matter of the book. The work covered geography, history, protocol and military tactics, one complete original copy has survived, and two early printed editions. It includes Queen Sibyls Paradise, and Trip to the Lipari Isles, in 1439 he was again in Italy in charge of the castle of Capua, with John II and his young wife, Marie de Bourbon, when the place was besieged by the king of Aragon. La Sale married Lione de la Sellana de Brusa in the same year and he was about fifty-three, she was fifteen. René abandoned Naples in 1442, and Antoine no doubt returned to France about the same time. His advice was sought at the tournaments which celebrated the marriage of the unfortunate Margaret of Anjou at Nancy in 1445, for his new pupils he wrote at Chatelet-sur-Oise, in 1451, a moral work entitled La Salle. He followed his patron to Genappe in Brabant when the Dauphin took refuge at the Burgundian court, Cent Nouvelles nouvelles, a collection of licentious stories supposed to be narrated by various persons at the court of Philippe le Bon, was apparently collected or edited by him. A completed copy of this was presented to the Duke of Burgundy at Dijon in 1462, if then La Sale was the author, he probably was still living, otherwise the last mention of him is in 1461
35.
Des Knaben Wunderhorn
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Des Knaben Wunderhorn, Alte deutsche Lieder is a collection of German folk poems and songs edited by Achim von Arnim and Clemens Brentano, and published in Heidelberg, Baden. The book was published in three editions, the first in 1805 followed by two volumes in 1808. The collection of love, soldiers, wandering and childrens songs was an important source of idealized folklore in the Romantic nationalism of the 19th century. Arnim and Brentano, like other early 19th-century song collectors, such as the Englishman Thomas Percy, the editors, both poets themselves, invented some of their own poems. Some poems were modified to fit poetic meter, to conform to then-modern German spelling, or otherwise to conform closely to an idealized. A 20th-century critical edition by Heinz Rölleke describes the origin of each poem in the collection, Brentano was motivated more by writing his own material than by a strict preservation of the original folk songs. Everything untouched by the effects of modern civilization in their eyes, was considered good. It was under Brentanos direction that the Brothers Grimm began collecting their fairytales, selected poems from this collection have been set to music by a number of composers, including Weber, Loewe, Mendelssohn, Schumann, Brahms, Zemlinsky, Schoenberg, and Webern. Gustav Mahler numbered the collection among his books and set its poems to music throughout much of his life. The text of the first of his four Lieder eines fahrenden Gesellen, between 1887 and 1901, he wrote two dozen settings of Wunderhorn texts, several of which were incorporated into his Second, Third and Fourth symphonies. The Oxford Companion to Childrens Literature, ISBN 0-19-211582-0 List of songs from the collection with names of composers and texts
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Clemens Brentano
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Clemens Wenzeslaus Brentano was a German poet and novelist, and a major figure of German Romanticism. He was the uncle, via his brother Christian, of Franz, Clemens Brentano was born to Peter Anton Brentano and Maximiliane von La Roche, a wealthy merchant family in Frankfurt on 9 September 1778. His fathers family was of Italian descent and his sister was writer Bettina von Arnim, who, at a young age, lionised and corresponded with Goethe, and, in 1835, published the correspondence as Goethes Briefwechsel mit einem Kinde. Clemens Brentano studied in Halle and Jena, afterwards residing at Heidelberg, Vienna and he was close to Wieland, Herder, Goethe, Friedrich Schlegel, Fichte and Tieck. From 1798 to 1800 Brentano lived in Jena, the first center of the romantic movement, in 1801, he moved to Göttingen, and became a friend of Achim von Arnim. He married writer Sophie Mereau on 29 October 1803, in 1804, he moved to Heidelberg and worked with Arnim on Zeitungen für Einsiedler and Des Knaben Wunderhorn. After his wife Sophie died in 1806 he married a second time in 1807 to Auguste Bussmann, in the years between 1808 and 1818, Brentano lived mostly in Berlin, and from 1819 to 1824 in Dülmen, Westphalia. He took on there the position of secretary to the Catholic visionary nun, the Blessed Anne Catherine Emmerich. It was claimed that from 1802 until her death, she bore the wounds of the Crown of Thorns, and from 1812, the stigmata, a cross over her heart. Clemens Brentano made her acquaintance in 1818 and remained at the foot of the stigmatists bed copying her dictation until 1824, when she died, he prepared an index of the visions and revelations from her journal, The Dolorous Passion of Our Lord Jesus Christ. One of these visions made known by Brentano later resulted in the identification of the real House of the Virgin Mary in Ephesus by Abbé Julien Gouyet. The latter part of his life he spent in Regensburg, Frankfurt and Munich, Brentano assisted Ludwig Achim von Arnim, his brother-in-law, in the collection of folk-songs forming Des Knaben Wunderhorn, which Gustav Mahler drew upon for his song cycle. His first published writings were Satiren und poetische Spiele, a romance Godwi oder Das steinerne Bild der Mutter, of his dramas the best are Ponce de Leon, Victoria und ihre Geschwister and Die Grundung Prags. Brentanos collected works, edited by his brother Christian, appeared at Frankfurt in 9 vols, selections have been edited by J. B. Diel, M. Koch, and J. Dohmke, diel and William Kreiten, Klemens Brentano, the introduction to Kochs edition, and R. Steig, A. von Arnim und K. Brentano. In his honor the Clemens-Brentano prize is awarded for German literature, Brentanos work is referenced in Thomas Manns novel Doctor Faustus. A cycle of thirteen songs, based on Brentanos poems, is noted in Chapter XXI as one of the composer protagonists most significant early works, kohlhammer, Berlin – ISBN 3-17-008658-8 Das bittere Leiden unsers Herrn Jesu Christi ISBN 3-17-012652-0, ISBN 3-17-004917-8 Das Leben der heil. A. Brentano, Clemens Maria Cassells Encyclopedia of World Literature New York, ripley, George, Dana, Charles A. eds
37.
Ludwig Achim von Arnim
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Arnim was born in Berlin, descending from a Brandenburgian Uradel noble family first mentioned in 1204. His father was the Prussian chamberlain Joachim Erdmann von Arnim, royal envoy in Copenhagen and Dresden and his mother, Amalia Carlonia Labes, died three weeks after Arnims birth. Arnim and his elder brother Carl Otto spent their childhood with their maternal grandmother Caroline von Labes in Zernikow and in Berlin, in 1798 he went on to study law, natural science and mathematics at the University of Halle. His early writings included numerous articles for scientific magazines and his first major work, Theorie der elektrischen Erscheinungen showed a leaning to the supernatural, common among the German romanticists. In Halle he associated with the composer Johann Friedrich Reichardt, in whose house he became acquainted with the Romantic poet Ludwig Tieck. From 1800 he continued his studies at the University of Göttingen, though, having met Johann Wolfgang von Goethe and Clemens Brentano, Arnim received the degree of a Doctor of Medicine in 1801, but never practiced. He went on to travel through Europe with his brother from 1801 to 1804, Arnim was influenced by the earlier writings of Goethe and Herder, from which he learned to appreciate the beauties of German traditional legends and folk songs. Back in Germany, he began forming a collection of these and in 1805 first published the result, in collaboration with Clemens Brentano and he went to see Goethe in Weimar, in order to edit the collection. In Frankfurt he met with the jurist Friedrich Carl von Savigny, arnimss editorial work was increasingly affected by the Napoleonic Wars. Upon the Prussian defeat in the 1806 Battle of Jena–Auerstedt, he followed the court to Königsberg. In 1807 he moved back to Weimar and Kassel, where he visited the Brothers Grimm, the Heidelberg Romanticist circle also included Tieck, Friedrich Schlegel, Jean Paul, Justinus Kerner, and Ludwig Uhland. From 1809 Arnim again lived in Berlin, however, his plans to enter the Prussian civil service failed, in 1810 he affianced Brentanos sister Bettina, who won wide recognition as a writer in her own right. They married on 11 March 1811, their daughter Gisela became a writer as well, shortly after their marriage the couple went on to visit Goethe in to Weimar, however, the reunion was overshadowed by a heated quarrel between Bettina and Goethes wife Christiane. In Berlin, Achim worked on Heinrich von Kleists legacy and founded the patriotic Deutsche Tischgesellschaft association of Christian men and he remained connected with the Prussian patriots such as Adam Heinrich Müller and Friedrich de la Motte Fouqué and even commanded a Landsturm battalion during the German Campaign of 1813. From October 1813 he acted as publisher of the Berlin newspaper The Prussian Correspondent, while his wife stayed in Berlin, Arnim in 1814 retired to Künstlerhaus Schloss Wiepersdorf, his family home, where he lived until his death by a stroke in 1831. His output, published in newspapers, magazines and almanacs as well as self-contained books, included novels, dramas, stories, poems, following his death, his library was taken over by the Weimar court library. Arnim is considered one of the most important representatives of German Romanticism and his works were collected, with an introduction by Wilhelm Grimm, in twenty volumes. Heinrich Heine wrote a eulogy of Arnim in his Deutschland, kaiser Karl des Fünften erste Jugendliebe Schaubühne Frau von Saverne Die Kronenwächter
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Ludwig Tieck
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Tieck was born in Berlin, the son of a rope-maker. His siblings were the sculptor Christian Friedrich Tieck and the poet Sophie Tieck and he was educated at the Friedrichswerdersches Gymnasium, where he learned Greek and Latin, like most preparatory schools required. He also began learning Italian at a young age from a grenadier he became acquainted with. Through this friendship, Tieck was given a look at the poor. Later, he attended the universities of Halle, Göttingen and Erlangen, at Göttingen, he studied Shakespeare and Elizabethan drama. In 1794 he returned to Berlin, and attempted to make a living by writing, in 1798 Tieck married and in the following year settled in Jena, where he, the two brothers August and Friedrich Schlegel and Novalis were the leaders of the early Romantic school. His writings between 1798 and 1804 include the drama, Prinz Zerbino, and Romantische Dichtungen. These dramas are typical plays of the first Romantic school, although formless, kaiser Oktavianus is a poetic glorification of the Middle Ages. In 1801 Tieck went to Dresden, then lived for a time at Ziebingen near Frankfurt, from 1812 to 1817 he collected in three volumes a number of his earlier stories and dramas, under the title Phantasus. In this collection appeared the stories Der Runenberg, Die Elfen, Der Pokal, the new series of short stories which he began to publish in 1822 also won him a wide popularity. Notable among these are Die Gemälde, Die Reisenden, Die Verlobung, in 1841 Friedrich Wilhelm IV of Prussia invited him to Berlin where he had a pension for his remaining years. He died on 28 April 1853 in Berlin, Tiecks importance lay in the readiness with which he adapted himself to the emerging new ideas which arose at the close of the 18th century, as well as his Romantic works such as Der blonde Eckbert. His importance in German poetry, however, is restricted to his early period, in later years it was as the helpful friend and adviser of others, or as the well-read critic of wide sympathies, that Tieck distinguished himself. Tieck also influenced Richard Wagners Tannhäuser and it was from Phantasus that Wagner based the idea of Tannhäuser going to see the pope and Elisabeth dying in the song battle. Tiecks Schriften appeared in twenty vols. and his Gesammelte Novellen in twelve, nachgelassene Schriften were published in two vols. in 1855. There are several editions of Ausgewählte Werke by H. Welti, by J. Minor, by G. Klee, the Elves and The Goblet were translated by Carlyle in German Romance, The Pictures and The Betrothal by Bishop Thirlwall. A translation of Vittoria Accorombona was published in 1845, a Tale Abridged from Tieck, which appeared anonymously in Blackwoods Edinburgh Magazine in February 1845. The Journey into the Blue Distance, the Romance of Little Red Riding Hood was translated by Jack Zipes and included in his book The Trials and Tribulations of Little Red Riding Hood
39.
Heinrich Heine
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Christian Johann Heinrich Heine was a German poet, journalist, essayist, and literary critic. He is best known outside Germany for his lyric poetry. Heines later verse and prose are distinguished by their satirical wit and he is considered part of the Young Germany movement. His radical political views led to many of his works being banned by German authorities, Heine spent the last 25 years of his life as an expatriate in Paris. Heine was born at Düsseldorf in what was then the Duchy of Berg and he was called Harry in childhood but became known as Heinrich after his conversion to Lutheranism in 1825. Heines father, Samson Heine, was a textile merchant and his mother Peira, née van Geldern, was the daughter of a physician. Heinrich was the eldest of four children, Heine was also a third cousin once removed of philosopher and economist Karl Marx, also born to a German Jewish family in the Rhineland, with whom he became a frequent correspondent in later life. Düsseldorf was then a town with a population of around 16,000. The French Revolution and subsequent Revolutionary and Napoleonic Wars involving Germany complicated Düsseldorfs political history during Heines childhood and it had been the capital of the Duchy of Jülich-Berg, but was under French occupation at the time of his birth. It then went to the Elector of Bavaria before being ceded to Napoleon in 1806 and it was first ruled by Joachim Murat, then by Napoleon himself. Upon Napoleons downfall in 1815 it became part of Prussia, thus Heines formative years were spent under French influence. The adult Heine would always be devoted to the French for introduction of the Napoleonic Code and he glossed over the negative aspects of French rule in Berg, heavy taxation, conscription, and economic depression brought about by the Continental Blockade. Heines parents were not particularly devout, as a young child they sent him to a Jewish school where he learned a smattering of Hebrew, but thereafter he attended Catholic schools. Here he learned French, which would be his second language - although he spoke it with a German accent. He also acquired a love for Rhineland folklore. In 1814 Heine went to a school in Düsseldorf where he learned to read English. The most successful member of the Heine family was his uncle Salomon Heine, in 1816 Heine moved to Hamburg to become an apprentice at Heckscher & Co, his uncles bank, but displayed little aptitude for business. He learned to hate Hamburg with its ethos, but it would become one of the poles of his life alongside Paris
Beach, Chandler B., ed. (1914). "Tannhäuser". The New Student's Reference Work. Chicago: F. E. Compton and Co.
Beach, Chandler B., ed. (1914). "