1.
Al-Shaykh Saad
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Al-Shaykh Saad is a town in southern Syria, administratively part of the Daraa Governorate, located northwest of Daraa on the Syrian-Jordanian borders. Nearby localities include Nawa, Jasim and al-Harrah to the north, Izra and al-Shaykh Maskin to the east, Tafas and Dael to the southeast, according to the Syria Central Bureau of Statistics, al-Shaykh Saad had a population of 3,373 in the 2004 census. During Biblical times the city was known as Karnaim, after the collapse of the neighboring city of Ashteroth, Karnaim became the capital of the land of Bashan, during the Aramaean and Assyrian era. The city was mentioned as Ashteroth-Karnaim in Genesis 14,5, during the Hellenistic period, the city was referred to as Karnein, a place held sacred by its local inhabitants. In the days of Judas Maccabaeus who fitted out an expedition against the region. It was mentioned by several Christian scholars and pilgrims, including Eusebius, Egeria and Jerome, during the Crusades, the town was part of the Principality of Galilee. In 1129 the town was ceded by William I of Bures, Prince of Galilee and this transfer was noted in the records of Baldwin II in 1130, and of Pope Anastasius IV in 1154. In June 1187, before the Battle of Hattin, Saladin chose to assemble his troops in the town before starting his campaigns, the village was visited by Syrian geographer Yaqut al-Hamawi in the early 13th-century, during Ayyubid rule. At the time, the name was Dair Ayyub. He noted that it was a village of the Hauran, in the Damascus Province and this is where Job dwelt, and where Allah tried him. There is here a spring, where he struck with his feet the rock that was over it, the town was later known by the name of a more recent and local saint, Shaykh Saad. The sheikh, according to tradition, was a native of Sudanese origins who brought many African slaves to work in the town, Shaykh Saad then established a monastery for his black slaves, and later granted them their freedom. A rivalry has existed between the local fellahin who consider St. Job to be the patron of their town. The Africans also settled in Jalin, under the Ottomans, the town became the capital of Sanjak of Hauran, and the residence of the local governor, or Mutasarrıf. In 1596 al-Shaykh Saad appeared in the Ottoman tax registers as Sayh Sad and it had a population of 8 households and 1 bachelor, all Muslim. Taxes were paid on wheat, barley, summer crops and rice, gottlieb Schumacher surveyed the town in 1884, and recorded that it was miserable looking place, containing about 60 huts built of stone and mud, many of them now fallen to ruin. It has a population of about 220 souls, all without exception negroes, in 1918, towards the end of the Arab Revolt during World War I, al-Shaykh Saad was captured by the Arab Army headed by T. E. Lawrence. The town served as their launching point for the subsequent battle in Tafas where the Arabs defeated the Ottoman army, the town was associated with St. Job since at least the 4th-century CE
2.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
3.
Hauran
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Auranitis, also spelled Hawran, Houran and Horan, is a volcanic plateau, a geographic area and a people located in southwestern Syria and extending into the northwestern corner of Jordan. It gets its name from the Aramaic Hawran, meaning cave land, in geographic and geomorphic terms, it extends from near Damascus and Mount Hermon in the north to the Ajloun mountains of Jordan in the south. It includes the Golan Heights in the west and is bounded there by the Jordan Rift Valley, it also includes Jabal al-Druze in the east and is bounded there by more arid steppe and desert terrains. The Yarmouk River drains much of the Hauran to the west and is the largest tributary of the Jordan River, however, the name is used colloquially by both the inhabitants of the region and outsiders, to refer to the area and its people. The volcanic soils of Hauran make it one of the most fertile regions in Syria, the region receives above-average annual precipitation but has few rivers. Hauran relies mainly on annual snow and rain during winter and spring and many of the ancient sites contain cisterns, the area is unlike other historical fertile areas of Syria, which rely on controlled irrigation systems for their farming productivity. Since the mid-1980s, Syria has built a number of seasonal storage dams within the headwaters of the Yarmouk River drainage basin. The plains of Auranitis appear to have been inhabited by small bands of hunters and gatherers. By circa 12,000 BC, microliths and bone tools were becoming part of daily lifestyle. By this time Natufians settled in Taiyiba in southern Houran, and southwest of Houran in Tabqat Fahl, to their east, circa 8,300 BC wheat was domesticated and their neighbors to the west in Canaan and to the East in Mesopotamia started living in oval houses. Between 8,000 and 7,000 BC, people of Hauran were eating mostly hunted gazelles and foxes, between 7000 and 6000 BC their daily food was mostly domesticated animals and domesticated cereals. By the 4th millennium BC there were many Chalcolithic settlements in the valley of the Yarmouk river, the Auranitis is mentioned in the Hebrew Bible including the boundary area of the Israelite northern kingdom at the time. The countrys most distinguished citizen is said to have been the prophet Job, at the time, the Hauran also included the northern cities of the Decapolis. Atypically, its name is part of that of the Melkite Greek Catholic Archeparchy of Bosra-Haūrān, in alphabetical order, including article and disregarding hyphens
4.
Human settlement
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In geography, statistics and archaeology, a settlement, locality or populated place is a community in which people live. A settlement can range in size from a number of dwellings grouped together to the largest of cities with surrounding urbanized areas. Settlements may include hamlets, villages, towns and cities, a settlement may have known historical properties such as the date or era in which it was first settled, or first settled by a particular people. In the field of geospatial predictive modeling, settlements are a city, town, village ghost or other agglomeration of buildings where people live and work. The oldest remains that have found of constructed dwellings are remains of huts that were made of mud. The Natufians built houses, also in the Levant, around 10,000 BC, remains of settlements such as villages become much more common after the invention of agriculture. Landscape history studies the form of settlements – for example whether they are dispersed or nucleated, urban morphology can thus be considered a special type of cultural-historical landscape studies. Settlements can be ordered by size, centrality or other factors to define a settlement hierarchy, geoscience Australia defines a populated place as a named settlement with a population of 200 or more persons. The Committee for Geographical Names in Australasia used the term localities for rural areas, the Bulgarian Government publishes a National Register of Populated Places. The Canadian government uses the term populated place in the Atlas of Canada, Statistics Canada uses the term localities for historical named locations. The Croatian Bureau of Statistics records population in units called settlements, the Census Commission of India has a special definition of census towns. The Central Statistics Office of the Republic of Ireland has a definition of census towns. There are various types of inhabited localities in Russia, Statistics Sweden uses the term localities for various densely populated places. The common English-language translation is urban areas, the UK Department for Communities and Local Government uses the term urban settlement to denote an urban area when analysing census information. The Registrar General for Scotland defines settlements as groups of one or more contiguous localities, the Scottish settlements are used as one of several factors defining urban areas. A populated place is not incorporated and by definition has no legal boundaries. However, a place may have a corresponding civil record. Census − a statistical area delineated locally specifically for the tabulation of Census Bureau data, civil − a political division formed for administrative purposes
5.
Directorate-General of Antiquities and Museums
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The directorate was established shortly after Syrias independence in 1946 under the central supervision of the Ministry of Culture. In 2012, Prof. Dr. Maamoun Abdulkarim was appointed as director-general up to date, directorate of Excavations and Archaeological Studies, Responsible for the managing, organizing and supervising excavation works inside Syria and cataloging any findings. Al-Bassel Center for Archaeological Research and Training, Responsible for the process of research and training, in terms of publications. As of 2011, its contains some 14,000 volumes
6.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
7.
Amarna letters
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The letters were found in Upper Egypt at Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten during the Eighteenth dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written in Akkadian cuneiform. The written correspondence spans a period of at most thirty years, the Amarna letters are of great significance for biblical studies as well as Semitic linguistics, since they shed light on the culture and language of the Canaanite peoples in pre-biblical times. These Canaanisms provide valuable insights into the proto-stage of those languages several centuries prior to their first actual manifestation and they had originally been stored in an ancient building that archaeologists have since called the Bureau of Correspondence of Pharaoh. Once the location where they were found was determined, the ruins were explored for more, the first archaeologist who successfully recovered more tablets was Flinders Petrie, who in 1891 and 1892 uncovered 21 fragments. Émile Chassinat, then director of the French Institute for Oriental Archaeology in Cairo, since Knudtzons edition, some 24 more tablets, or fragments, have been found, either in Egypt, or identified in the collections of various museums. The initial group of letters recovered by local Egyptians have been scattered among museums in Germany, England, Egypt, France, Russia, the archive contains a wealth of information about cultures, kingdoms, events and individuals in a period from which few written sources survive. It includes correspondence from Akhenatens reign, as well as his predecessor Amenhotep IIIs reign, the tablets consist of over 300 diplomatic letters, the remainder comprise miscellaneous literary and educational materials. These tablets shed light on Egyptian relations with Babylonia, Assyria, Syria, Canaan, and Alashiya as well as relations with the Mitanni. The letters have been important in establishing both the history and the chronology of the period, letters from the Babylonian king, Kadashman-Enlil I, anchor the timeframe of Akhenatens reign to the mid-14th century BC. Specifically, the letters include requests for help in the north against Hittite invaders. Note, Many assignments are tentative, spellings vary widely, william L. The Amarna archive, it is now generally agreed, spans at most about thirty years, perhaps only fifteen or so. Moran notes that scholars believe one tablet, EA16. However, this speculation appears improbable because the Amarna archives were closed by Year 2 of Tutankhamun, a small number of the Amarna letters are in the class of poetry. EA153, entitled, Ships on hold, from Abimilku of Tyre is a short, lines 6-8, and 9-11 are parallel phrases, each ending with. before the troops of the king, my lord. -. Both sentences are identical, and repetitive, with only the subject statement changing, the entire corpus of Amarna letters has many standard phrases. It also has some phrases, and quotations used only once, some are parables, A bird in a cage —Rib-Hadda subcorpus of letters. A brick may move from under its partner, still I will not move from under the feet of the king, my lord. —Used in letters EA266,292, EA292 by Adda-danu of Gazru
8.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
9.
Amarna
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The name for the city employed by the ancient Egyptians is written as Akhetaten in English transliteration. Akhetaten means Horizon of the Aten, the city of Deir Mawas lies directly west across from the site of Amarna. Amarna, on the east side, includes several villages, chief of which are el-Till in the north. The area was occupied during later Roman and early Christian times. The name Amarna comes from the Beni Amran tribe that lived in the region, the ancient Egyptian name was Akhetaten. It may be that the Royal Wadis resemblance to the hieroglyph for horizon showed that this was the place to found the city, the city was built as the new capital of the Pharaoh Akhenaten, dedicated to his new religion of worship to the Aten. Construction started in or around Year 5 of his reign and was completed by Year 9. To speed up construction of the city most of the buildings were constructed out of mud-brick, the most important buildings were faced with local stone. Once it was abandoned it remained uninhabited until Roman settlement began along the edge of the Nile, however, due to the unique circumstances of its creation and abandonment, it is questionable how representative of ancient Egyptian cities it actually is. The entire city was encircled with a total of 14 boundary stelae detailing Akhenatens conditions for the establishment of new capital city of Egypt. The earliest dated stele from Akhenatens new city is known to be Boundary stele K which is dated to Year 5, IV Peret and it preserves an account of Akhenatens foundation of this city. Located on the east bank of the Nile, the ruins of the city are laid out north to south along a Royal Road. The Royal residences are generally to the north, in what is known as the North City, with an administration and religious area. If one approached the city of Amarna from the north by river the first buildings past the boundary stele would be the North Riverside Palace. This building ran all the way up to the waterfront and was likely the residence of the Royal Family. Located within the North City area is the Northern Palace, the residence of the Royal Family. Between this and the city, the Northern Suburb was initially a prosperous area with large houses. Most of the important ceremonial and administrative buildings were located in the central city, located behind the Royal Residence was the Bureau of Correspondence of Pharaoh, where the Amarna Letters were found
10.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
11.
Labaya
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Labaya was a 14th-century BCE ruler or warlord in the central hill country of southern Canaan. He lived contemporaneously with Pharaoh Akhenaten, Labaya is mentioned in several of the Amarna Letters, which is practically all scholars know about him. He is the author of letters EA 252–54, the Amarna letters give an incomplete look at Labayas career. Labaya further admitted to having invaded Gezer and insulting its king Milkilu and he denied any knowledge of his sons alleged collaboration with the Habiru, To the king, my lord and my Sun, Thus Labayu, your servant and the dirt on which you tread. I fall at the feet of the king, my lord, I have obeyed the orders that the king wrote to me. Who am I that the king should lose his land on account of me, the fact is that I am a loyal servant of the king. I am not a rebel and I am not delinquent in duty, I have not held back my payments of tribute, I have not held back anything requested by my commissioner. He denounces me unjustly, but the king, my Lord, moreover, my act of rebellion is this, when I entered Gazru-, I kept on saying, Everything of mine the king takes, but where is what belongs to Milkilu. I know the actions of Milkilu against me, moreover, the king wrote for my son. I did not know that my son was consorting with the Apiru, I hereby hand him over to Addaya-. Moreover, how, if the king wrote for my wife, how, if the king wrote to me, Put a bronze dagger into your heart and die, how could I not execute the order of the king. Other Canaanite rulers, such as Abdi-Heba of Jerusalem, complained of Labayas depredations but note that in later years, Labaya was accused of capturing cities that were under Egyptian protection. May the king, my lord, know that since the return of the -archers and we are thus unable to do the plucking, Ka-Zi-ra, and we are unable to get out of the city gate, because of Labayu. When he learned that archers were not coming out, he determined to take Magidda. May the king save his city lest Labayu seize it, look, the city is consumed by pestilence, by. So may the king give a garrison of 100 men to guard his city lest Labayu seize it. Look, Labayu has no other purpose and he seeks simply the seizure of Maggida. After receiving numerous complaints about Labayas behavior, the pharaoh finally ordered several Canaanite rulers to take Labaya prisoner, biridiya, ruler of Megiddo, wrote to the pharaoh that Zurata, governor of Akko, had captured Labaya, but accepted a bribe from the latter and released him. Labaya was eventually killed by the citizens of Gina and his death was reported to the Pharaohs agent, Balu-Ur-Sag, by Labayas two sons
12.
Habiru
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Depending on the source and epoch, these Habiru are variously described as nomadic or semi-nomadic, rebels, outlaws, raiders, mercenaries, and bowmen, servants, slaves, migrant laborers, etc. The Habiru are often identified as the early Hebrews, the names Habiru and Apiru are used in Akkadian cuneiform texts. The corresponding name in the Egyptian script appears to be ʕpr. w, in Mesopotamian records they are also identified by the Sumerian logogram SA. GAZ. The name Habiru was also found in the Amarna letters to Egyptian pharaohs, the context differed depending upon where the references were found. In that vein, some scholars consider the Habiru to be more of a social designation than an ethnic or a tribal one. This has been taken to show that the Habiru led by Semuma already wielded such influence in the neighborhood of Alalakh that the local sovereign felt obliged to conclude a treaty with them. Sumerian documents from the 15th century next describe these groups speaking various languages and those people are designated by a two-character cuneiform logogram transcribed as SA. GAZ, which is equated with the West Semitic hapiru and the Akkadian habbatu meaning bandit, robber or raider. One of those texts uses the Akkadian cuneiform word Hapiri instead of the logogram and their names are predominantly Akkadian, some are West Semitic, some unknown. Their origins, when recorded, are in local towns, a letter to an Old Assyrian merchant resident in Alishar requests his aid in freeing or ransoming some Hapiri, formerly attached to the palace of Shalahshuwe, now prisoners of the local authorities. The Tikunani Prism, dated from around 1550 BC, lists the names of 438 Habiru soldiers or servants of king Tunip-Teššup of Tikunani, the majority of these names are typically Hurrian, the rest are Semitic, one is Kassite. SA. GAZ murderer, robber, literally one who smashes sinews, is an original Sumerian nominal compound attested as early as ca.2500 BC and it is later equated with Akkadian habbātu plunderer, bandit and šaggāšu murderer. SA. GAZ and occasionally SAG. GAZ are equated with Akkadian hāpiru, a number of the Amarna letters—sent to pharaohs Amenhotep III, Akhenaten and, briefly, his two successors from vassal kings in Canaan and Syria in the 14th century BC — mention the Habiru. Those people are identified by the Sumerian logogram SA. GAZ in most of the letters and they appear to be active on a broad area including Syria, Phoenicia, and to the south as far as Jerusalem. None of the kings of the region, with the exception of one Abdi-Ashirta, is called Habiru or SA. GAZ. Sources also discuss one Labayu, who had been an Egyptian vassal, attacking Megiddo, he assembled a group of Hapiru who consisted of both dispossessed local people and invaders. Having won Megiddo for himself, he gave his supporters Shechem for their own, abdi-Heba wanted to know why the king was letting them behave in this way, why he was not sending archers to protect his, the kings properties. If he did not send military help the land would fall to the Habiru. Several Egyptian sources, both before and after the Amarna letters, mention a people called ʻPR. W in the consonant-only Egyptian script, the pronunciation of this word has been reconstructed as ˁapiru
13.
Ayyab
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Ayyab was a king of Aštartu, named Tell Aštara, during the Amarna letters correspondence of 1350-1335 BC. His city is located south of Damascus-, and is involved with the takeover of cities by the Habiru of the Amarna letters intrigues, besides foreign countries to the north, for example Hatti of the Hittites, the internal Habiru were affecting cities/city-states, and their kings. Biridašwa was another king of Aštartu, Ayyab is the author of only one letter to the Egyptian pharaoh, letter EA 364-. To the king, my lord, Message of Ayyab, your servant, I fall at the feet of my lord 7 times and 7 times. I am the servant of the king, my lord, the dirt at his feet, I have heard what the king, my lord, wrote to me through Atahmaya. Truly, I have guarded very carefully, s of the king, moreover, note that it is the ruler of Hasura who has taken 3 cities form me. From the time I heard and verified this, there has been waging of war against him, truly, may the king, my lord, take cognizance, and may the king, my lord, give thought to his servant. -EA364, lines 1-28 Ayyabs name is referred to in one letter of the Amarna letters corpus. The letter is EA256, title, Oaths and denials, see, Tenuous identifications with Biblical figures, Labaya-. Tell-Ashtara Shutu Aram Damascus Upu, regional Damascus Biridašwa, mayor of Aštartu/Tell-Ashtara Tahmašši, Egyptian official Moran, johns Hopkins University Press,1987,1992
14.
Pella, Jordan
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Pella is found in northwestern Jordan,27.4 km south of the Sea of Galilee. Pella represents one of ten Decapolis cities that were founded during the Hellenistic period, with a history extending back into the Bronze Age, Pella expanded to its largest state during the reign of the Roman Empire. Pella is located in the Jordan Valley,130 km north of Amman, today, the citys sizable collection of ruins are excavated by archeologists, and attract thousands of tourists annually. Originally known by the Semitic name Pihilum, Pella has been occupied since the Neolithic era. The city was first mentioned in the 19th century BC in Egyptian execration texts, the city was revitalized by Hellenistic influences that dominated the western world, and its name was Hellenised to Pella, in order to honor the birthplace of Alexander the Great. The city became a power once again after Greek occupation increased commerce in the area. Texts and archaeological records show that area was largely populated during Hellenist reign. About 80 BCE the Hasmonean King Alexander Jannaeus demolished the city of Pella, however, the city seems to have been rebuilt within a short time. After Greek influences gave way to the Roman Empire, in 63 BC, the Roman General Pompey captured the city and it was integrated into the Eastern portion of the Empire. The suffix of Decapolis, polis, was a given to important cities that were under Roman rule. Pella was selected as one of these cities, based on its location in the Jordan Valley. Pella also represents a significant location when it comes to the Jewish faith and its been said that the city was the site of one of Christianitys earliest churches, making it a pilgrimage site for early Christians and modern Christians today. According to Eusebius of Caesarea, Pella was a refuge for Jerusalem Christians in the 1st century AD who were fleeing the Jewish–Roman wars, the fighting finally stopped when Jerusalem was destroyed by the Romans in 70 AD. Pella would see its greatest power and growth during the Byzantine era, during this time, the city constructed hundreds of monasteries, and the influx of Christians into the region meant that the residential and commercial areas were also built up. It was during this time that Pella reached its greatest size and it has been recorded that Pella was one of the first Jordanian cities to initiate a Christian bishop, around the year 451 AD. The city is the site of the battle between Byzantine troops and Muslim invading forces in 635 CE at the Battle of Fahl. Just below the ancient site is a mosque which commemorates the death of one of the Companions of the Prophet Mohammed, the city proper was destroyed by the Golan earthquake of 749. A small village remains in the area, only small portions of the ruins have been excavated
15.
Golan Heights
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The Golan Heights, or simply the Golan or the Syrian Golan, is a region in the Levant. As a geopolitical region, the Golan Heights is the area captured from Syria and occupied by Israel during the Six-Day War and this region includes the western two-thirds of the geological Golan Heights, as well as the Israeli-occupied part of Mount Hermon. The earliest evidence of habitation dates to the Upper Paleolithic period. According to the Bible, an Amorite Kingdom in Bashan was conquered by Israelites during the reign of King Og, throughout the Old Testament period, the Golan was the focus of a power struggle between the Kings of Israel and the Aramaeans who were based near modern-day Damascus. The Itureans, an Arab or Aramaic people, settled there in the 2nd century BCE, organized Jewish settlement in the region came to an end in 636 CE when it was conquered by Arabs under Umar ibn al-Khattāb. In the 16th century, the Golan was conquered by the Ottoman Empire and was part of the Vilayet of Damascus until it was transferred to French control in 1918, when the mandate terminated in 1946, it became part of the newly independent Syrian Arab Republic. Internationally recognized as Syrian territory, the Golan Heights has been occupied and administered by Israel since 1967 and it was captured during the 1967 Six-Day War, establishing the Purple Line. On 19 June 1967, the Israeli cabinet voted to return the Golan to Syria in exchange for a peace agreement, although this was rejected after the Khartoum Resolution of 1 September 1967. In the aftermath of the 1973 Yom Kippur War, in which Syria tried but failed to recapture the Golan and this part was incorporated into a demilitarised zone that runs along the ceasefire line and extends eastward. This strip is under the control of UNDOF. Israel states it has a right to retain the Golan, citing the text of UN Resolution 242, however, the international community reject Israeli claims to title to the territory and regards it as sovereign Syrian territory. Historically, Israeli Prime Ministers Yitzhak Rabin, Ehud Barak, later, in 2010, Israeli foreign minister Avigdor Lieberman told Syria to abandon its dreams of recovering the Golan Heights. Approximately 10% of Syrian Golan Druze have accepted Israeli citizenship, according to the CIA World Factbook, as of 2010, there are 41 Israeli settlements and civilian land use sites in the Israeli-occupied Golan Heights. Arabic names are Jawlān and Djolan, in the Bible, Golan is mentioned as a city of refuge located in Bashan, Deuteronomy 4,43, Joshua 20,8,1 Chronicles 6,71. Nineteenth-century authors interpreted the word Golan as meaning something surrounded, hence a district, the Greek name for the region is Gaulanitis. In the Mishna the name is Gablān similar to Aramaic language names for the region, Gawlāna, Guwlana, Arab cartographers of the Byzantine period referred to the area as jabal, though the region is a plateau. The Muslims took over in 7th century CE, the 1906 Jewish Encyclopedia refers to the region as Gaulonitis. The name Golan Heights was not used before the 19th century, the Golan Heights borders Israel, Lebanon, and Jordan
16.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
17.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
18.
Aram-Damascus
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Aram-Damascus was an Aramaean state around Damascus in Syria, from the late 12th century BCE to 732 BCE. Sources for this state come from texts that can be divided into three categories, Assyrian annals, Aramaean texts, and the Hebrew Bible, the largest portion of the textual sources come from Assyria. There are, however, often several copies of the same texts, most of the texts are annals from the Assyrian kings Shalmaneser III, Adad-Nirari III, and Tiglath-Pileser III. The texts mention Aram-Damascus from an Assyrian perspective, but are in many ways informative of the strength of the state, Aramaean royal inscriptions are rare, and only one royal stele from Aram-Damascus proper has been identified — the Tel Dan Stele. Other sources in Aramaic that shed light on the history of Aram-Damascus include two booty inscriptions from Eretria and Samos, and the Zakkur stele of the king Zakkur, the Hebrew Bible gives more detailed accounts of Aram-Damascus history, mainly in its interaction with Israel. For instance, there are texts of the Bible mentioning Davids battles against Aramaeans in southern Syria in the 10th century BCE, in contrast, the sources for the early history of Aram-Damascus are almost nonexistent. In an annal dating to Tiglath-Pileser I, we learn that Aramaean people have begun settling in the half of Syria. The first reliable data can be found in the 9th century BCE when Aramaean, Assyrian, to the southwest, Aram-Damascus reached over most of Golan to the Sea of Galilee. In the 8th century BCE, Rezin had been a tributary of Tiglath-Pileser III, in c.732 BCE, he allied himself with Pekah, the king of Israel, to attack Ahaz, the king of Judah. However, Ahaz appealed to Tiglath-Pileser III for help and this the Assyrian king obliged, after Judah paid tribute to the Assyrian king. As a result, Tiglath-Pileser III sacked Damascus and annexed Aram, according to 2 Kings 16,9, the population was deported and Rezin executed. Tiglath-Pileser also records this act in one of his inscriptions, archaeological evidence of Aram-Damascus is close to nothing. Excavations in Damascus are hard to perform, owing to the settlement of the city. Other cities of Aram-Damascus have not been identified from textual sources. The material culture at sites farther south do not show many features distinguishing from the culture of ancient northern Israel. Hadadezer 880-842 BC Hazael 842-805 or 796 BC Ben-Hadad III796 to 792 BC Rezin Aram Aram Naharaim Aram Rehob
19.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
20.
Ancient Near East
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The ancient Near East is studied in the fields of Near Eastern archaeology and ancient history. The ancient Near East is considered one of the cradles of civilization and it also saw the creation of the first writing system and law codes, early advances that laid the foundations of astronomy and mathematics, and the invention of the wheel. During the period, states became increasingly large, until by the end the region was controlled by military empires who had conquered a number of different cultures. The phrase ancient Near East utilizes the 19th-century distinction between Near East and Far East as global regions of interest to the British Empire, the distinction began during the Crimean War. The two theatres were described by the statesmen and advisors of the British Empire as the Near East, shortly, they were to share the stage with Middle East, which came to prevail in the 20th century and continues in modern times. Meanwhile, ancient Near East had become distinct, the Near East ruled by the Ottoman Empire ranged from Vienna to the north to the tip of the Arabian Peninsula to the south, from Egypt in the west to the borders of Iraq in the east. The 19th-century archaeologists added Iran to their definition, which was never under the Ottomans, but they excluded all of Europe and, generally, Egypt, which had parts in the empire. Ancient Near East periodization is the attempt to categorize or divide time into discrete named blocks, or eras, the result is a descriptive abstraction that provides a useful handle on Near East periods of time with relatively stable characteristics. Named after the Sumerian city of Uruk, this saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization, the late Uruk period saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age. Sumer, located in southern Mesopotamia, is the earliest known civilization in the world, the Akkadian Empire, founded by Sargon the Great, lasted from the 24th to the 21st century BC, and was regarded by many as the worlds first Empire. The Akkadians eventually fragmented into Assyria and Babylonia, Ancient Elam lay to the east of Sumer and Akkad, in the far west and southwest of modern-day Iran, stretching from the lowlands of Khuzestan and Ilam Province. In the Old Elamite period, c.3200 BC, it consisted of kingdoms on the Iranian plateau, centered on Anshan, and from the mid-2nd millennium BC, it was centered on Susa in the Khuzestan lowlands. Elam was absorbed into the Assyrian Empire in the 9th to 7th centuries BC, however, the Proto-Elamite civilization existed from c.3200 BC to 2700 BC, when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms, this corresponds to the late Banesh period and this civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, the Sumerian civilization. The Proto-Elamite script is an Early Bronze Age writing system briefly in use for the ancient Elamite language before the introduction of Elamite Cuneiform, the Amorites were a nomadic Semitic people who occupied the country west of the Euphrates from the second half of the 3rd millennium BC. In the earliest Sumerian sources, beginning about 2400 BC, the land of the Amorites is associated with the West, including Syria and Canaan and they ultimately settled in Mesopotamia, ruling Isin, Larsa, and later Babylon. Assyria, after enduring a period of Mitanni domination, emerged as a great power from the accession of Ashur-uballit I in 1365 BC to the death of Tiglath-Pileser I in 1076 BC
21.
Egyptology
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A practitioner of the discipline is an Egyptologist. In Europe, particularly on the Continent, Egyptology is primarily regarded as being a philological discipline, the first explorers were the ancient Egyptians themselves. Thutmose IV restored the Sphinx and had the dream that inspired his restoration carved on the famous Dream Stele, less than two centuries later, Prince Khaemweset, fourth son of Ramesses II, is famed for identifying and restoring historic buildings, tombs and temples including the pyramid. The Ptolemies were much interested in the work of the ancient Egyptians, the Romans too carried out restoration work in this most ancient of lands. A number of their accounts have survived and offer insights as to conditions in their time periods. Abdul Latif al-Baghdadi, a teacher at Cairos Al-Azhar University in the 13th century, similarly, the 15th-century Egyptian historian al-Maqrizi wrote detailed accounts of Egyptian antiquities. In the early 17th century, John Greaves measured the pyramids, having inspected the broken Obelisk of Domitian in Rome, then destined for the Earl of Arundels collection in London. In the late 18th century, with Napoleons scholars recording of Egyptian flora, fauna and history, the British captured Egypt from the French and gained the Rosetta Stone. Modern Egyptology is generally perceived as beginning about 1822, egyptologys modern history begins with the invasion of Egypt by Napoleon Bonaparte. The subsequent publication of Description de lÉgypte between 1809 and 1829 made numerous ancient Egyptian source materials available to Europeans for the first time, jean-François Champollion, Thomas Young and Ippolito Rosellini were some of the first Egyptologists of wide acclaim. The German Karl Richard Lepsius was a participant in the investigations of Egypt, mapping, excavating. Champollion announced his general decipherment of the system of Egyptian hieroglyphics for the first time, the Stones decipherment was a very important development of Egyptology. Egyptology became more professional via work of William Matthew Flinders Petrie, Petrie introduced techniques of field preservation, recording, and excavating. Howard Carters expedition brought much acclaim to the field of Egyptology, a tradition of collecting objets-orientales Egyptologists Electronic Forum, version 64. List shows Egyptology societies and Institutes Egyptology at DMOZ Egyptology Books, the University of Memphis Institute of Egyptian Art and Archaeology. Hawass, Zahi, Brock, Lyla Pinch, eds, Egyptology at the Dawn of the Twenty-First Century Proceedings of the Eighth International Congress of Egyptologists. Rare Books and Special Collections Digital Library Underwood & Underwood Egypt Stereoviews Collection, czech Institute of Egyptology, Faculty of Arts, Charles University in Prague
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