1.
Ancient Greek temple
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Greek temples (Ancient Greek, Ναός, Naós dwelling, semantically distinct from Latin templum were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices, temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture, in the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples and this applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically, stylistically, they were governed by the regionally specific architectural orders. Whereas the distinction was originally between the Doric and Ionic orders, an alternative arose in late 3rd century BC with the Corinthian order. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. From the 3rd century BC onwards, the construction of temples became less common, after a short 2nd century BC flourish. Thereafter, only structures were newly begun, while older temples continued to be renovated or brought to completion if in an unfinished state. Greek temples were designed and constructed according to set proportions, mostly determined by the diameter of the columns or by the dimensions of the foundation levels. The nearly mathematical strictness of the basic designs thus reached was lightened by optical refinements, in spite of the still widespread idealised image, Greek temples were painted, so that bright reds and blues contrasted with the white of the building stones or of stucco. The more elaborate temples were equipped with rich figural decoration in the form of reliefs. The construction of temples was usually organised and financed by cities or by the administrations of sanctuaries, private individuals, especially Hellenistic rulers, could also sponsor such buildings. New temples now belonged to the tradition of Roman architecture, which, in spite of the Greek influence on it, aimed for different goals and followed different aesthetic principles. The Mycenaean Megaron was the precursor for later Archaic and Classical Greek temples, the basic principles for the development of Greek temple architecture have their roots between the 10th century BC and the 7th century BC. In its simplest form as a naos, the temple was a rectangular shrine with protruding side walls. Until the 8th century BC, there were also apsidal structures with more or less semi-circular back walls, by adding columns to this small basic structure, the Greeks triggered the development and variety of their temple architecture. The columns and superstructure were wooden, door openings and antae were protected with wooden planks, the mud brick walls were often reinforced by wooden posts, in a type of half-timbered technique
2.
Hephaestus
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Hephaestus is the Greek god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire and volcanoes. In Greek mythology, Hephaestus was the son of Zeus and Hera, in another version, he was Heras parthenogenous child, rejected by his mother because of his deformity and thrown off Mount Olympus and down to earth. As a smithing god, Hephaestus made all the weapons of the gods in Olympus and he served as the blacksmith of the gods, and was worshipped in the manufacturing and industrial centers of Greece, particularly Athens. The cult of Hephaestus was based in Lemnos, Hephaestus symbols are a smiths hammer, anvil, and a pair of tongs. The name of the god in Greek has a root which can be observed in names of places of Pre-Greek origin, Hephaestus had his own palace on Olympus, containing his workshop with anvil and twenty bellows that worked at his bidding. Hephaestus crafted much of the magnificent equipment of the gods, in later accounts, Hephaestus worked with the help of the chthonic Cyclopes—among them his assistants in the forge, Brontes, Steropes and Pyracmon. Hephaestus built automatons of metal to work for him and this included tripods that walked to and from Mount Olympus. He gave to the blinded Orion his apprentice Cedalion as a guide, in some versions of the myth, Prometheus stole the fire that he gave to man from Hephaestuss forge. Hephaestus also created the gift that the gods gave to man, being a skilled blacksmith, Hephaestus created all the thrones in the Palace of Olympus. The Greek myths and the Homeric poems sanctified in stories that Hephaestus had a power to produce motion. He made the golden and silver lions and dogs at the entrance of the palace of Alkinoos in such a way that they could bite the invaders, the Greeks maintained in their civilization an animistic idea that statues are in some sense alive. This kind of art and the animistic belief goes back to the Minoan period, when Daedalus, a statue of the god was somehow the god himself, and the image on a mans tomb indicated somehow his presence. Homers Odyssey and Iliad have Hephaestus being born of the union of Zeus, in another tradition, attested by Hesiod, Hera bore Hephaestus alone. In Hesiods Zeus-centered cosmology, Hera gave birth to Hephaestus as revenge for Zeus giving birth to Athena without her, several later texts follow Hesiods account, including Bibliotheke, Hyginus, and the preface to Fabulae. In the account of Attic vase painters, Hephaestus was present at the birth of Athena, in the latter account, Hephaestus is there represented as older than Athena, so the mythology of Hephaestus is inconsistent in this respect. In one branch of Greek mythology, Hera ejected Hephaestus from the heavens because he was shrivelled of foot and he fell into the ocean and was raised by Thetis and the Oceanid Eurynome. In another account, Hephaestus, attempting to rescue his mother from Zeus advances, was flung down from the heavens by Zeus. He fell for a day and landed on the island of Lemnos
3.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
4.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
5.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
6.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
7.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
8.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
9.
Doric order
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The Doric order was one of the three orders of ancient Greek and later Roman architecture, the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognised by the simple circular capitals at the top of columns and it was the earliest and in its essence the simplest of the orders, though still with complex details in the entablature above. The Greek Doric column was fluted or smooth-surfaced, and had no base, the capital was a simple circular form, with some mouldings, under a square cushion that is very wide in early versions, but later more restrained. In stone they are purely ornamental, the relatively uncommon Roman and Renaissance Doric retained these, and often introduced thin layers of moulding or further ornament, as well as often using plain columns. The Doric order was used in Greek Revival architecture from the 18th century onwards, often earlier Greek versions were used, with wider columns. Since at least Vitruvius it has been customary for writers to associate the Doric with masculine virtues and it is also normally the cheapest of the orders to use. In their original Greek version, Doric columns stood directly on the pavement of a temple without a base. The Parthenon has the Doric design columns and it was most popular in the Archaic Period in mainland Greece, and also found in Magna Graecia, as in the three temples at Paestum. These are in the Archaic Doric, where the capitals spread wide from the column compared to later Classical forms, pronounced features of both Greek and Roman versions of the Doric order are the alternating triglyphs and metopes. The triglyphs are decoratively grooved with two vertical grooves and represent the original wooden end-beams, which rest on the plain architrave that occupies the half of the entablature. Under each triglyph are peglike stagons or guttae that appear as if they were hammered in from below to stabilize the post-and-beam construction and they also served to organize rainwater runoff from above. The spaces between the triglyphs are the metopes and they may be left plain, or they may be carved in low relief. The spacing of the triglyphs caused problems which some time to resolve. The architecture followed rules of harmony, since the original design probably came from wooden temples and the triglyphs were real heads of wooden beams, every column had to bear a beam which lay across the centre of the column. Triglyphs were arranged regularly, the last triglyph was centred upon the last column and this was regarded as the ideal solution which had to be reached. Changing to stone instead of wooden beams required full support of the architrave load at the last column. At the first temples the final triglyph was moved, still terminating the sequence, even worse, the last triglyph was not centered with the corresponding column. That “archaic” manner was not regarded as a harmonious design, the resulting problem is called the doric corner conflict
10.
Ancient Agora of Athens
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Some of these included, The Middle stoa which was the most extensive monument built during the 100s B. C. E. A small Roman temple was added in front of the Middle stoa, an Altar of Zeus Agoraios was added just to the east of the Monument to the Eponymous Heroes. The Temple of Ares, dedicated to Ares, the god of war, was added in the north half agora, the Odeon of Agrippa and accompanying gymnasium were added in the centre of the agora. The substantial Stoa of Attalos was built along the edge of the agora. A collection of buildings were added to the south-east corner, the East stoa, the Library of Pantainos, the Nymphaeum, there is evidence of a Synagogue in the Agora of Athens in the 3rd century. A statue of the Roman emperor Hadrian was located near the metroon, the Temple of Zeus Phratrios and Athena Phratria dated to the 300s B. C. E. and is located near the Temple of Apollo Patroos. The south end of what is believed to be a Basilica has been uncovered near Hadrian Street and is dated to the mid 100s C. E, the Monopteros was located south of the Basilica and also dated to the mid 100s C. E. It had no walls, was a dome supported by columns and was about 8 meters in diameter, the Bema was a speakers platform and was located near the Stoa of Attalos. The ancient Athenian agora has been excavated by the American School of Classical Studies at Athens since 1931 under the direction of T and they continue to the present day, now under the direction of John McK Camp. The museum is housed in the Stoa of Attalos, and its exhibits are connected with the Athenian democracy. Ecclesia Roman Agora Church of the Holy Apostles Hellenic Ministry of Culture, The Ancient Agora of Athens – official site with a schedule of its hours, tickets. Agora Excavations – American School of Classical Studies Agora excavation project, map of the Agora of Athens in Socrates and Platos time Agora of Athens in 421 BC The Athenian Agora, A Short Guide in Color The Athenian Agora
11.
Greek Orthodox Church
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Historically, the term Greek Orthodox has also been used to describe all Eastern Orthodox Churches in general, since Greek in Greek Orthodox can refer to the heritage of the Byzantine Empire. Over time, most parts of the liturgy, traditions, and practices of the church of Constantinople were adopted by all, thus, the Eastern Church came to be called Greek Orthodox in the same way that the Western Church is called Roman Catholic. Orthodox Churches, unlike the Catholic Church, have no Bishopric head, such as a Pope, however, they are each governed by a committee of Bishops, called the Holy Synod, with one central Bishop holding the honorary title of first among equals. Greek Orthodox Churches are united in communion with other, as well as with the other Eastern Orthodox Churches. The Eastern Orthodox hold a doctrine and a common form of worship. The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom, others, are attributed to St. Basil the Great, St. James, the Brother of God and St. The majority of Greek Orthodox Christians live within Greece and elsewhere in the southern Balkans, but also in Lebanon, Cyprus, Anatolia, European Turkey, and the South Caucasus. In addition, due to the large Greek diaspora, there are many Greek Orthodox Christians who live in North America, Orthodox Christians in Finland, who compose about 1% of the population, are also under the jurisdiction of a Greek Orthodox Church. Thus, they may attend services held in Old Russian and Old Church Slavonic, the Church conducts its liturgy in Koine Greek in the areas of Albania populated by the ethnic Greek minority, alongside the use of Albanian throughout the country. The Greek and Eastern Churches online Constantelos, Demetrios J. Understanding the Greek Orthodox church, its faith, history, the Orthodox Eastern Church Hussey, Joan Mervyn. The orthodox church in the Byzantine empire online Kephala, Euphrosyne, the Church of the Greek People Past and Present Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II, The Nineteenth Century in Europe, The Protestant,2, 479-484, Christianity in a Revolutionary Age, IV, The Twentieth Century in Europe, The Roman Catholic, Protestant, and Eastern Churches McGuckin, John Anthony. The Encyclopedia of Eastern Orthodox Christianity, media related to Greek Orthodox Church at Wikimedia Commons
12.
Theseus
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Theseus was a founder-hero, like Perseus, Cadmus, or Heracles, all of whom battled and overcame foes that were identified with an archaic religious and social order. As Heracles was the Dorian hero, Theseus was a hero, considered by Athenians as their own great reformer, his name comes from the same root as θεσμός. The myths surrounding Theseus—his journeys, exploits, and family—have provided material for fiction throughout the ages, Theseus was responsible for the synoikismos —the political unification of Attica under Athens, represented emblematically in his journey of labours, subduing ogres and monstrous beasts. Because he was the king, Theseus built and occupied a palace on the fortress of the Acropolis that may have been similar to the palace that was excavated in Mycenae. Pausanias reports that after the synoikismos, Theseus established a cult of Aphrodite Pandemos, Plutarchs vita of Theseus makes use of varying accounts of the death of the Minotaur, Theseus escape, and the love of Ariadne for Theseus. Plutarchs sources, not all of whose texts have survived independently, included Pherecydes, Demon, Philochorus, Aegeus, one of the primordial kings of Athens, was childless. Desiring an heir, he asked the oracle at Delphi for advice and her cryptic words were Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief. Aegeus did not understand the prophecy and was disappointed and he asked the advice of his host Pittheus, king of Troezen. Pittheus understood the prophecy, got Aegeus drunk, and gave Aegeus his daughter Aethra, but following the instructions of Athena in a dream, Aethra left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezens shore. There she poured a libation to Sphairos and Poseidon, and was possessed by the sea god in the night. The mix gave Theseus a combination of divine as well as mortal characteristics in his nature, such double paternity, with one immortal, after Aethra became pregnant, Aegeus decided to return to Athens. In Athens, Aegeus was joined by Medea, who had left Corinth after slaughtering the children she had borne, priestess and consort together represented the old order in Athens. Thus Theseus was raised in his mothers land, when Theseus grew up and became a brave young man, he moved the rock and recovered his fathers tokens. His mother then told him the truth about his fathers identity, young, brave, and ambitious, Theseus decided to go alone by the land route and defeated a great many bandits along the way. At the Isthmian entrance to the Underworld was a robber named Sinis and he would capture travelers, tie them between two pine trees that were bent down to the ground, and then let the trees go, tearing his victims apart. Theseus killed him by his own method and he then became intimate with Siniss daughter, Perigune, fathering the child Melanippus. In another deed north of the Isthmus, at a place called Crommyon, he killed an enormous pig, some versions name the sow herself as Phaea. The Bibliotheca described the Crommyonian Sow as an offspring of Typhon, near Megara, an elderly robber named Sciron forced travellers along the narrow cliff-face pathway to wash his feet
13.
Skyros
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Skyros is an island in Greece, the southernmost of the Sporades, an archipelago in the Aegean Sea. Around the 2nd millennium BC and slightly later, the island was known as The Island of the Magnetes where the Magnetes used to live and later Pelasgia and Dolopia and later Skyros. At 209 square kilometres it is the largest island of the Sporades and it is part of the regional unit of Euboea. The Hellenic Air Force has a base in Skyros, because of the islands strategic location in the middle of the Aegean. The municipality Skyros is part of the unit of Euboea. Apart from the island Skyros it consists of the inhabited island of Skyropoula. The total area of the municipality is 223.10 square kilometres, the north of the island is covered by a forest, while the south, dominated by the highest mountain, called Kochila, is bare and rocky. The islands capital is also called Skyros, the main port, on the west coast, is Linaria. The island has a castle that dates from the Venetian occupation, a Byzantine monastery, there are many beaches on the coast. The island has its own breed of Skyrian ponies, according to Greek mythology, Theseus died on Skyros when he was thrown from a cliff. Neoptolemus, son of Achilles, was from Skyros, as told in the play by Sophocles, Philoctetes, in c.475 BC, according to Thucydides, Cimon defeated the Dolopians and conquered the entire island. From that date, it was colonized by Athenian settlers and became a part of the Athenian Empire and it was on the strategic trade route from Athens to the Black Sea. Cimon claimed to have found the remains of Theseus, and returned them to Athens, in 340 BC the Macedonians took over the island and dominated it until 192 BC, when the king Philip and the Roman Republican forces restored it to Athens. After the Fourth Crusade, the became part of the domain of Geremia Ghisi. Skyros Shipping Company operates the service to Skyros. During holiday season the ferry runs daily from Kymi to Linaria on Skyros. During the winter months the service operates daily, the Official website of the Greek National Tourism Organisation
14.
Cimon
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Cimon or Kimon was an Athenian statesman and general in mid-5th century BC Greece. He was the son of Miltiades, the victor of the Battle of Marathon, Cimon played a key role in creating the powerful Athenian maritime empire following the failure of the Persian invasion of Greece by Xerxes I in 480-479 BC. Cimon became a military hero and was elevated to the rank of admiral after fighting in the Battle of Salamis. One of Cimon’s greatest exploits was his destruction of a Persian fleet, in 462 BC, he led an unsuccessful expedition to support the Spartans during the helot uprisings. For this participation in policy, he has often been called a laconist. Cimon also led the Athenian aristocratic party against Pericles and opposed the revolution of Ephialtes seeking to retain aristocratic party control over Athenian institutions. Cimon was born into Athenian nobility in 510 BC and he was a member of the Philaidae clan, from the deme of Laciadae. His grandfather was Cimon the Silly, who won three Olympic victories with his chariot and was assassinated by the sons of Peisistratus. His father was the celebrated Athenian general Miltiades and his mother was Hegesipyle, daughter of the Thracian king Olorus, while Cimon was a young man, his father was fined 50 talents after an accusation of treason by the Athenian state. As Miltiades could not afford to pay this amount, he was put in jail, Cimon inherited this debt and, according to Diodorus, some of his fathers unserved prison sentence in order to obtain his body for burial. As the head of his household, he also had to look after his sister or half-sister Elpinice, according to Plutarch, the wealthy Callias took advantage of this situation by proposing to pay Cimons debts for Elpinices hand in marriage. He later married Isodice, Megacles granddaughter and a member of the Alcmaeonidae family and their first children were twin boys named Lacedaemonius and Eleus. During the Battle of Salamis, Cimon distinguished himself by his bravery and he is mentioned as being a member of an embassy sent to Sparta in 479 BC. Between 478 BC and 476 BC, a number of Greek maritime cities around the Aegean Sea did not wish to submit to Persian control again, there, they formed the Delian League, and it was agreed that Cimon would be their principal commander. As strategos, Cimon commanded most of the League’s operations until 463 BC, during this period, he and Aristides drove the Spartans under Pausanias out of Byzantium. Cimon also captured Eion on the Strymon from the Persian general Boges and he also conquered Scyros and drove out the pirates who were based there. On his return, he brought the “bones” of the mythological Theseus back to Athens, to celebrate this achievement, three Herma statues were erected around Athens. Around 466 BC, Cimon carried the war against Persia into Asia Minor, Cimons land and sea forces captured the Persian camp and destroyed or captured the entire Persian fleet of 200 triremes manned by Phoenicians
15.
Plataea
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For the geometer moth genus, see Plataea. Plataea or Plataeae was an ancient city, located in Greece in southeastern Boeotia and it was the location of the Battle of Plataea in 479 BC, in which an alliance of Greek city-states defeated the Persians. Plataea was destroyed in the Peloponnesian War by Thebes and Sparta in 427 BC, the modern Greek town of Plataies is built near its ruins. Herodotus tells that, in order to avoid coming under Theban hegemony, however, the Spartans refused this offer and, wishing to cause mischief between the Boeotians and Athens, recommended that the Plataeans ally themselves with Athens instead. This advice was accepted and a delegation sent to Athens, where the Athenians were agreeable to such a proposal, on learning that Athens had accepted the alliance, the Thebans sent an army against Plataea, but were met by an Athenian one. Corinth attempted to mediate the dispute, and achieved an agreement that set the border between Thebes and Plataea, in addition, Thebes made a commitment not to interfere with cities that did not want to be a part of a Boeotian state. However, after the Corinthians had left and Athenians were starting their journey home, in the subsequent battle, the Athenians prevailed and set the river Asopus as the border between Thebes and Plataea. With Athens as their ally, the Plataeans were able to avoid subjugation by their neighbours, in honour of this debt, at the Battle of Marathon, Plataea alone would fight at the Athenians side. Sentinels spied dust clouds in the north and initially feared that another Persian army, instead it was the Plataeans coming panstratiá, i. e. having sent every available fighting man in Athens hour of greatest need. They were led by their general, Arimnestos, in acknowledgement and gratitude of their allys fidelity, the Athenians gave the Plataeans the honour of the left flank during the battle. After the battle, the Plataeans were allowed to share Athenian memorials, in 479 BC Plataea was the site of the final battle that repelled the second Persian invasion of Greece. According to Herodotus, the Spartan general Pausanias led an allied Greek defense against Mardonius Persian forces, although they were vastly outnumbered, the Greeks were able to kill Mardonius, his death precipitated the Persian rout that followed. Accounts vary, but there is agreement that the battle resulted in a significant number of Persian dead. This battle would mark the last time a Persian army invaded mainland Greece, the Greek victory at Plataea is commemorated by the so-called Serpent Column erected at Delphi. Instead the Theban commanders harmed no one but attempted to persuade all of the citizens of Plataea to join with Thebes allies, the enraged citizenry then attacked them. In one of the instances in which both women and slaves took part in what amounted to warfare, the citizenry killed over half the 300 Thebans. Thucydides reports that a number of the remaining Thebans escaped with the help of a Plataean woman who provided them with an axe to break one of the towns gates. Some of the tried to escape by jumping off the city wall
16.
Greco-Persian Wars
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The Greco-Persian Wars were a series of conflicts between the Achaemenid Empire of Persia and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to rule the cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of trouble for the Greeks. This was the beginning of the Ionian Revolt, which would last until 493 BC, Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens, the revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped, and attacked the epicentre of the revolt in Miletus, at the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final members being stamped out the following year. In 490 BC a second force was sent to Greece, this time across the Aegean Sea, under the command of Datis and this expedition subjugated the Cyclades, before besieging, capturing and razing Eretria. However, while en route to attack Athens, the Persian force was defeated by the Athenians at the Battle of Marathon. Darius then began to plan to completely conquer Greece, but died in 486 BC, in 480 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens, however, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, defeating the Persian army at the Battle of Plataea, the allied Greeks followed up their success by destroying the rest of the Persian fleet at the Battle of Mycale, before expelling Persian garrisons from Sestos and Byzantium. The Delian League continued to campaign against Persia for the three decades, beginning with the expulsion of the remaining Persian garrisons from Europe. At the Battle of the Eurymedon in 466 BC, the League won a victory that finally secured freedom for the cities of Ionia. However, the Leagues involvement in an Egyptian revolt resulted in a disastrous defeat, a Greek fleet was sent to Cyprus in 451 BC, but achieved little, and when it withdrew the Greco-Persian Wars drew to a quiet end. Some historical sources suggest the end of hostilities was marked by a treaty between Athens and Persia, the Peace of Callias. Almost all the sources for the Greco-Persian Wars are Greek. By some distance, the source for the Greco-Persian Wars is the Greek historian Herodotus
17.
Delian League
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Shortly after its inception, Athens began to use the Leagues navy for its own purposes. This behavior frequently led to conflict between Athens and the powerful members of the League. The Greco-Persian Wars had their roots in the conquest of the Greek cities of Asia Minor, the Persians found the Ionians difficult to rule, eventually settling for sponsoring a tyrant in each Ionian city. While Greek states had in the past often been ruled by tyrants, by 500 BC, Ionia appears to have been ripe for rebellion against these Persian clients. The simmering tension finally broke into open revolt due to the actions of the tyrant of Miletus, attempting to save himself after a disastrous Persian-sponsored expedition in 499 BC, Aristagoras chose to declare Miletus a democracy. This triggered similar revolutions across Ionia, extending to Doris and Aeolis, after this, the Ionian revolt carried on for a further five years, until it was finally completely crushed by the Persians. The Ionian revolt had severely threatened the stability of Dariuss empire, Darius thus began to contemplate the complete conquest of Greece, beginning with the destruction of Athens and Eretria. In the next two decades there would be two Persian invasions of Greece, occasioning, thanks to Greek historians, some of the most famous battles in history. During the first invasion, Thrace, Macedon and the Aegean Islands were added to the Persian Empire, however, the invasion ended in 490 BC with the decisive Athenian victory at the Battle of Marathon. Between the two invasions, Darius died, and responsibility for the war passed to his son Xerxes I, Xerxes then personally led a second Persian invasion of Greece in 480 BC, taking an enormous army and navy to Greece. Those Greeks who chose to resist were defeated in the simultaneous battles of Thermopylae on land. The following year,479 BC, the Allies assembled the largest Greek army yet seen and defeated the Persian invasion force at the Battle of Plataea, ending the invasion and the threat to Greece. The Allied fleet defeated the remnants of the Persian fleet in the Battle of Mycale near the islands of Salamis—on the same day as Plataea and this action marks the end of the Persian invasion, and the beginning of the next phase in the Greco-Persian wars, the Greek counterattack. After Mycale, the Greek cities of Asia Minor again revolted, the Allied fleet then sailed to the Thracian Chersonese, still held by the Persians, and besieged and captured the town of Sestos. The following year,478 BC, the Allies sent a force to capture the city of Byzantion, the siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausaniass recall. After Byzantion, Sparta was eager to end its involvement in the war, the Spartans were of the view that, with the liberation of mainland Greece, and the Greek cities of Asia Minor, the wars purpose had already been reached. There was also perhaps a feeling that establishing long-term security for the Asian Greeks would prove impossible, in the aftermath of Mycale, the Spartan king Leotychides had proposed transplanting all the Greeks from Asia Minor to Europe as the only method of permanently freeing them from Persian dominion. Xanthippus, the Athenian commander at Mycale, had rejected this, the Ionian cities had been Athenian colonies
18.
Pericles
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Pericles was a prominent and influential Greek statesman, orator and general of Athens during the Golden Age—specifically the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful, Pericles had such a profound influence on Athenian society that Thucydides, a contemporary historian, acclaimed him as the first citizen of Athens. Pericles turned the Delian League into an Athenian empire, and led his countrymen during the first two years of the Peloponnesian War. Pericles promoted the arts and literature, it is principally through his efforts that Athens holds the reputation of being the educational and cultural center of the ancient Greek world and he started an ambitious project that generated most of the surviving structures on the Acropolis. This project beautified and protected the city, exhibited its glory, Pericles also fostered Athenian democracy to such an extent that critics call him a populist. Pericles was born c.495 BC, in Athens, Greece and he was the son of the politician Xanthippus, who, though ostracized in 485–484 BC, returned to Athens to command the Athenian contingent in the Greek victory at Mycale just five years later. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, according to Herodotus and Plutarch, Agariste dreamed, a few nights before Pericles birth, that she had borne a lion. Interestingly, legends say that Philip II of Macedon had a dream before the birth of his son. Pericles belonged to the tribe of Acamantis and his early years were quiet, the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies. His familys nobility and wealth allowed him to pursue his inclination toward education. He learned music from the masters of the time and he is considered to have been the first politician to attribute importance to philosophy and he enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a friend and influenced him greatly. Pericles manner of thought and rhetorical charisma may have been in part products of Anaxagoras emphasis on emotional calm in the face of trouble and his proverbial calmness and self-control are also often regarded as products of Anaxagoras influence. In the spring of 472 BC, Pericles presented The Persians of Aeschylus at the Greater Dionysia as a liturgy, Plutarch says that Pericles stood first among the Athenians for forty years. If this was so, Pericles must have taken up a position of leadership by the early 460s BC- in his early or mid-thirties, throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal, in 463 BC, Pericles was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens vital interests in Macedon. Although Cimon was acquitted, this proved that Pericles major political opponent was vulnerable. The leader of the party and mentor of Pericles, Ephialtes, the Ecclesia adopted Ephialtes proposal without opposition
19.
Parthenon
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The Parthenon is a former temple, on the Athenian Acropolis, Greece, dedicated to the goddess Athena, whom the people of Athens considered their patron. Construction began in 447 BC when the Athenian Empire was at the peak of its power and it was completed in 438 BC although decoration of the building continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the zenith of the Doric order and its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an symbol of Ancient Greece, Athenian democracy and western civilization. The Greek Ministry of Culture is currently carrying out a programme of restoration and reconstruction to ensure the stability of the partially ruined structure. The Parthenon itself replaced a temple of Athena, which historians call the Pre-Parthenon or Older Parthenon. The temple is aligned to the Hyades. While a sacred building dedicated to the patron goddess, the Parthenon was actually used primarily as a treasury. For a time, it served as the treasury of the Delian League, in the final decade of the sixth century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest, it was turned into a mosque in the early 1460s, on 26 September 1687, an Ottoman ammunition dump inside the building was ignited by Venetian bombardment. The resulting explosion damaged the Parthenon and its sculptures. From 1800 to 1803, Thomas Bruce, 7th Earl of Elgin removed some of the sculptures with the alleged permission of the Ottoman Empire. These sculptures, now known as the Elgin Marbles or the Parthenon Marbles, were sold in 1816 to the British Museum in London, since 1983, the Greek government has been committed to the return of the sculptures to Greece. The Liddell–Scott–Jones Greek–English Lexicon states that this room was the western cella of the Parthenon, jamauri D. Christopher Pelling asserts that Athena Parthenos may have constituted a discrete cult of Athena, intimately connected with, but not identical to, that of Athena Polias. According to this theory, the name of the Parthenon means the temple of the virgin goddess and it has also been suggested that the name of the temple alludes to the maidens, whose supreme sacrifice guaranteed the safety of the city. Parthénos has also applied to the Virgin Mary, Parthénos Maria. The first instance in which Parthenon definitely refers to the building is found in the writings of the 4th century BC orator Demosthenes. In 5th-century building accounts, the structure is simply called ho naos, because the Parthenon was dedicated to the Greek goddess Athena, it has sometimes been referred to as the Temple of Minerva, the Roman name for Athena, particularly during the 19th century
20.
Frieze
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In architecture the frieze /ˈfriːz/ is the wide central section part of an entablature and may be plain in the Ionic or Doric order, or decorated with bas-reliefs. Even when neither columns nor pilasters are expressed, on a wall it lies upon the architrave and is capped by the moldings of the cornice. A frieze can be found on many Greek and Roman buildings, the Parthenon Frieze being the most famous and this style is typical for the Persians. In interiors, the frieze of a room is the section of wall above the picture rail, by extension, a frieze is a long stretch of painted, sculpted or even calligraphic decoration in such a position, normally above eye-level. Frieze decorations may depict scenes in a sequence of discrete panels, the material of which the frieze is made of may be plasterwork, carved wood or other decorative medium. In an example of a frieze on the façade of a building. A pulvinated frieze is convex in section, such friezes were features of 17th-century Northern Mannerism, especially in subsidiary friezes, and much employed in interior architecture and in furniture. The concept of a frieze has been generalized in the construction of frieze patterns. Media related to Friezes at Wikimedia Commons Frieze
21.
Pediment
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The tympanum, the triangular area within the pediment, is often decorated with relief sculpture. The pediment is found in classical Greek temples, renaissance, a prominent example is the Parthenon, where it contains a tympanum decorated with figures in relief sculpture. This architectural element was developed in the architecture of ancient Greece, in Ancient Rome, the Renaissance, and later architectural revivals, the pediment was used as a non-structural element over windows, doors and aedicules. A variant is the segmental or arch pediment, where the normal angular slopes of the cornice are replaced by one in the form of a segment of a circle, both traditional and segmental pediments have broken and open forms. In the broken pediment the raking cornice is left open at the apex, the open pediment is open along the base – often used in Georgian architecture. A further variant is the Swan-necked pediment, where the cornice is in the form of two S-shaped brackets. The decorations in the tympanum frequently extend through these openings, in the form of Alto-relievo sculpture, tondo paintings and these forms were adopted in Mannerist architecture, and applied to furniture designed by Thomas Chippendale. The terms open pediment and broken pediment are often used interchangeably, a pediment is sometimes the top element of a portico
22.
Penteli, Greece
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Penteli is a town and a municipality in the North Athens regional unit, Attica, Greece. It belongs to the Athens metropolitan area and it takes its name from the Penteli mountain. The municipality has an area of 36.064 km2, the municipal unit Penteli 28.878 km2 and it is 14 km northeast of central Athens. Some of the neighbourhoods of Penteli are Agia Triada, Agios Dimitrios, Daou, the Penteli mountains were renowned in Classical Greece as well as in the Roman Empire as a source of the marble, which was also used to build the Parthenon. The Romans constructed a 140-foot water tower and aqueduct to supply water to the city of Athens, during the Greek War of Independence, the French philhellene Sophie de Marbois-Lebrun, Duchess of Plaisance supported the revolutionary leaders. When she settled in Greece in 1834, she bought large plots of land in Athens and she had the Rododafni Castle in Penteli built for her. In July 1995, Penteli was ravaged by a large forest fire, according to Turkish former prime minister, Mesut Yilmaz, many of the forest fires that raged the Greek countryside during that summer were accually started by Turkish secret service agents. The forests of Penteli suffered damage again from the August 2007 fires, Rododafni Castle, also known as Pyrgos Doukissis Plakentias, a mansion built for the Duchess of Plaisance. Construction was started in 1840, but it was not finished until 1961, the Penteli Astronomical Station of the National Observatory of Athens, completed in 1936 List of settlements in Attica Official website
23.
Crepidoma
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Crepidoma is an architectural term for part of the structure of ancient Greek buildings. The crepidoma is the platform on which the superstructure of the building is erected. The crepidoma usually has three levels, each level typically decreases in size incrementally going upwards, forming a series of steps along all or some sides of the building. The crepidoma rests on the euthynteria or foundation, which historically was constructed of available stone for the sake of economy. The topmost level of the crepidoma is called the stylobate, because it is the platform for the columns, the lower levels of the crepidoma are called the stereobates. The step-like arrangement of the crepidoma may extend around all four sides of a structure like a temple, for example, on the Parthenon. The lower margins of each level of the blocks are often cut back in a series of two or three steps to create shadow lines, this decorative technique is termed a reveal. Robertson, D. S. Handbook of Greek and Roman Architecture
24.
Parian marble
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For the tablet known as the Parian Marble or Marmor Parium, see Parian Chronicle. Parian marble is a fine-grained semi translucent pure-white and entirely flawless marble quarried during the era on the Greek island of Paros in the Aegean Sea. It was highly prized by ancient Greeks for making sculptures, some of the greatest masterpieces of ancient Greek sculpture were carved from Parian marble, including the Medici Venus and the Winged Victory of Samothrace. The original quarries, which were used from the 6th century BC onwards, the Parians main rival in antiquity was Pentelic marble, which is also flawless white, albeit with a uniform, faint yellow tint that makes it shine with a golden hue under sunlight. Italian Carrara marble is flawless white with a uniform faint grey tint. It is today mined mostly on the island of Paros, Naxos. Parian Ware is a substitute for marble, originally a brand name for a variety of unglazed bisque porcelain. This is cast in moulds, typically for small busts and figurines, rather than carved
25.
Portico
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A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was used in Ancient Greece and has influenced many cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome, porticos are sometimes topped with pediments. Bologna, Italy, is famous for its porticos, in total, there are over 45 km of arcades, some 38 in the city center. The longest portico in the world, about 3.5 km, in Bologna, Italy, porticos stretch for 18 km. Palladio was a pioneer of using temple-fronts for secular buildings, in the UK, the temple-front applied to The Vyne, Hampshire was the first portico applied to an English country house. A pronaos is the area of the portico of a Greek or Roman temple. Roman temples commonly had an open pronaos, usually with only columns and no walls, the word pronaos is Greek for before a temple. In Latin, a pronaos is also referred to as an anticum or prodomus, the different variants of porticos are named by the number of columns they have. The style suffix comes from the Greek στῦλος, column, the tetrastyle has four columns, it was commonly employed by the Greeks and the Etruscans for small structures such as public buildings and amphiprostyles. Roman provincial capitals also manifested tetrastyle construction, such as the Capitoline Temple in Volubilis, the North Portico of the White House is perhaps the most notable four-columned portico in the United States. Hexastyle buildings had six columns and were the standard façade in canonical Greek Doric architecture between the archaic period 600–550 BC up to the Age of Pericles 450–430 BC. With the colonization by the Greeks of Southern Italy, hexastyle was adopted by the Etruscans, Roman taste favoured narrow pseudoperipteral and amphiprostyle buildings with tall columns, raised on podiums for the added pomp and grandeur conferred by considerable height. The Maison Carrée at Nîmes, France, is the best-preserved Roman hexastyle temple surviving from antiquity, octastyle buildings had eight columns, they were considerably rarer than the hexastyle ones in the classical Greek architectural canon. The best-known octastyle buildings surviving from antiquity are the Parthenon in Athens, built during the Age of Pericles, and the Pantheon in Rome. The destroyed Temple of Divus Augustus in Rome, the centre of the Augustan cult, is shown on Roman coins of the 2nd century AD as having built in octastyle. The decastyle has ten columns, as in the temple of Apollo Didymaeus at Miletus, the temple of Venus and Rome, built by Hadrian in Rome about 130 A. D. was decastyle, the only known example in Roman architecture. Classical architecture List of classical architecture terms Hypostyle Loggia Stoa Greek architecture, Encyclopædia Britannica,1968 Stierlin, Greece, From Mycenae to the Parthenon, TASCHEN,2004, Editor-in-chief Angelika Taschen, Cologne, ISBN 3-8228-1225-0 Stierlin, Henri
26.
Cella
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A cella or naos is the inner chamber of a temple in classical architecture, or a shop facing the street in domestic Roman architecture, such as a domus. Its enclosure within walls has given rise to extended meanings, of a hermits or monks cell, in Ancient Greek and Roman temples the cella is a room at the centre of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition the cella may contain a table or plinth to receive votive offerings such as statues, precious and semi-precious stones, helmets, spear and arrow heads, swords. The accumulated offerings made Greek and Roman temples virtual treasuries, the cella is typically a simple, windowless, rectangular room with a door or open entrance at the front behind a colonnaded portico facade. In larger temples, the cella was divided by two colonnades into a central nave flanked by two aisles. A cella may contain an adyton, an inner area restricted to access by the priests—in religions that had a consecrated priesthood—or by the temple guard. With very few exceptions Greek buildings were of a design that placed the cella in the center of the plan, such as the Parthenon. The Romans favoured pseudoperipteral buildings with a portico offsetting the cella to the rear, the pseudoperipteral plan uses engaged columns embedded along the side and rear walls of the cella. The Temple of Venus and Roma built by Hadrian in Rome had two cellae arranged back-to-back enclosed by a single outer peristyle, according to Vitruvius, the Etruscan type of temples had three cellae, side by side, conjoined by a double row of columns on the facade. The cella, also called the naos, holds many box-like shrines, the Greek word naos has been extended by archaeologists to describe the central room of the pyramids. Towards the end of the Old Kingdom, naos construction went from being subterranean to being directly into the pyramid. The naos was surrounded by different paths and rooms, many used to confuse and divert thieves. In early Christian and Byzantine architecture, the cella or naos is an area at the centre of the reserved for performing the liturgy. In later periods a small chapel or monks cell was also called a cella, list of Greco-Roman roofs This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Cella. Trachtenberg and Hyman, Architecture, From Prehistory to Post Modernity Vitruvius, De architectura, Book IV. ch 7, translation, plans and reconstructions of Tuscan cellae
27.
Opisthodomos
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An opisthodomos can refer to either the rear room of an ancient Greek temple or to the inner shrine, also called the adyton, the confusion arises from the lack of agreement in ancient inscriptions. In modern scholarship, it refers to the rear porch of a temple. On the Athenian Acropolis especially, the opisthodomos came to be a treasury and its use in antiquity was not standardised. Architecturally, the opisthodomos balances the pronaos or porch of a temple, the upper portion of its outer wall could be decorated with a frieze, as on the Hephaisteion and the Parthenon
28.
Peristyle
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In Hellenistic Greek and Roman architecture a peristyle is a continuous porch formed by a row of columns surrounding the perimeter of building or a courtyard. Tetrastoon is a rarely used term for this feature. In the Christian ecclesiastical architecture that developed from Roman basilica, a courtyard peristyle, in rural settings a wealthy Roman could surround a villa with terraced gardens, within the city Romans created their gardens inside the domus. Sometimes the lararium, a shrine for the Lares, the gods of the household, was located in this portico, the courtyard might contain flowers and shrubs, fountains, benches, sculptures and even fish ponds. No new peristyle houses were built after A. D.550
29.
Colonnade
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In classical architecture, a colonnade denotes a long sequence of columns joined by their entablature, often free-standing, or part of a building. Paired or multiple pairs of columns are normally employed in a colonnade which can be straight or curved, the space enclosed may be covered or open. In St. Peters Square in Rome, Berninis great colonnade encloses a vast open elliptical space, when in front of a building, screening the door, it is called a portico, when enclosing an open court, a peristyle. A portico may be more than one rank of columns deep, colonnades have been built since ancient times and interpretations of the classical model have continued through to modern times, and Neoclassical styles remained popular for centuries. At the British Museum, for example, porticos are continued along the front as a colonnade, the porch of columns that surrounds the Lincoln Memorial in Washington, D. C. can be termed a colonnade. The longest colonnade in the United States, with 36 Corinthian columns, is the New York State Education Building in Albany, New York
30.
Triglyph
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The raised spaces between the channels themselves are called femur in Latin or meros in Greek. The absence of the pair effectively converts a building from being in the Doric order to being in the Tuscan order. The triglyph is largely thought to be a tectonic and skeuomorphic representation in stone of the beam ends of the typical primitive hut, as described by Vitruvius. The wooden beams were notched in three places in order to cast their rough-cut ends mostly in shadow. The channels could also have a function in channeling rainwater, of the two groups of 6th-century metopes from Foce del Sele, now in the museum at Paestum, the earlier uses the first method, the later the second. In the evolution of the Doric order, the placing of the triglyphs evolved somewhat, in post-Renaissance architecture the strict conventions are sometimes abandoned, and guttae and triglyphs, alone or together, may be used somewhat randomly as ornaments. For example, the Baroque Černín Palace in Prague has triglyphs and guttae as ornaments at the top of arches, classical order This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed
31.
Metope
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Metopes often had painted or sculptural decoration, the most famous example are the 92 metopes of the Parthenon marbles some of which depict the battle between the Centaurs and the Lapiths. The painting on most metopes has been lost, but sufficient traces remain to allow an idea of their original appearance. In terms of structure, metopes may be carved from a block with a triglyph, or they may be cut separately. Sometimes the metopes and friezes were cut from different stone, so as to provide color contrast, although they tend to be close to square in shape, some metopes are noticeably larger in height or in width. Classical architecture Classical order Doric order Robertson, D. S. Handbook of Greek and Roman Architecture
32.
Centaur
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A centaur, or occasionally hippocentaur, is a mythological creature with the upper body of a human and the lower body of a horse. The centaurs were usually said to have born of Ixion. Another version, however, makes them children of a certain Centaurus and this Centaurus was either himself the son of Ixion and Nephele or of Apollo and Stilbe, daughter of the river god Peneus. In the later version of the story his twin brother was Lapithes, ancestor of the Lapiths, Centaurs were said to have inhabited the region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Elis, and the Malean peninsula in southern Laconia. Another tribe of centaurs was said to have lived on Cyprus, according to Nonnus, they were fathered by Zeus, who, in frustration after Aphrodite had eluded him, spilled his seed on the ground of that land. Unlike those of mainland Greece, the Cyprian centaurs were horned, there were also the Lamian Pheres, twelve rustic daimones of the Lamos river. They were set by Zeus to guard the infant Dionysos, protecting him from the machinations of Hera, the Lamian Pheres later accompanied Dionysos in his campaign against the Indians. Centaurs subsequently featured in Roman mythology, and were familiar figures in the medieval bestiary and they remain a staple of modern fantastic literature. The strife among these cousins is a metaphor for the conflict between the lower appetites and civilized behavior in humankind, theseus, a hero and founder of cities, who happened to be present, threw the balance in favour of the right order of things, and assisted Pirithous. The Centaurs were driven off or destroyed, another Lapith hero, Caeneus, who was invulnerable to weapons, was beaten into the earth by Centaurs wielding rocks and the branches of trees. Centaurs are thought of in many Greek myths as wild as untamed horses, like the Titanomachy, the defeat of the Titans by the Olympian gods, the contests with the Centaurs typify the struggle between civilization and barbarism. The Centauromachy is most famously portrayed in the Parthenon metopes by Phidias, a painted terracotta centaur was found in the Heros tomb at Lefkandi, and by the Geometric period, centaurs figure among the first representational figures painted on Greek pottery. An often-published Geometric period bronze of a warrior face-to-face with a centaur is at the Metropolitan Museum of Art, in Greek art of the Archaic period, centaurs are depicted in three different forms. Some centaurs are depicted with a human torso attached to the body of a horse at the withers, where the neck would be. Class B centaurs are depicted with a body and legs, joined at the waist with the hindquarters of a horse. A third type, designated Class C, depicts centaurs with human forelegs terminating in hooves, Baur describes this as an apparent development of Aeolic art, which never became particularly widespread. At a later period, paintings on some amphoras depict winged centaurs, Centaurs were also frequently depicted in Roman art. The most common theory holds that the idea of centaurs came from the first reaction of a culture, as in the Minoan Aegean world
33.
Lapiths
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The Lapiths are a legendary people of Greek mythology, whose home was in Thessaly, in the valley of the Peneus and on the mountain Pelion. Like the Myrmidons and other Thessalian tribes, the Lapiths were natives of Thessaly, lapithes was a valiant warrior, but Centaurus was a deformed being who later mated with mares from whom the race of half-man, half-horse Centaurs then came. Lapithes was the ancestor of the Lapith people, and his descendants include Lapith warriors and kings, such as Ixion, Pirithous, Caeneus, and Coronus. In the Iliad the Lapiths send forty manned ships to join the Greek fleet in the Trojan War, commanded by Polypoetes, the Lapiths were credited with inventing the bridles bit. In fiction, the Lapith king Pirithous was marrying the horsewoman Hippodameia, tamer of horses, at the wedding feast that made a battle, the best-known legend with which the Lapiths are connected is their battle with the Centaurs at the wedding feast of Pirithous, the Centauromachy. The Centaurs had been invited, but, unused to wine, when the bride was presented to greet the guests, the centaur Eurytion leapt up and attempted to rape her. All the other centaurs were up in a moment, straddling women, in the battle that ensued, Theseus came to the Lapiths aid. They cut off Eurytions ears and nose and threw him out, in the battle the Lapith Caeneus was killed, and the defeated Centaurs were expelled from Thessaly to the northwest. Caeneus was a well-known Lapith, originally a girl named Caenis and the favorite of Poseidon, such warrior women, indistinguishable from men, were familiar among the Scythian horsemen too. In the Centaur battle, Caeneus proved invulnerable, until the Centaurs simply crushed him with rocks and trunks of trees and he disappeared into the depths of the earth unharmed and was released as a sandy-headed bird. In later contests, the Centaurs were not so easily beaten, mythic references explained the presence into historic times of primitive Lapiths in Malea and in the brigand stronghold of Pholoe in Elis as remnants of groups driven there by the Centaurs. Some historic Greek cities bore names connected with Lapiths, and the Kypselides of Corinth claimed descent from Cæneus, the Battle of the Lapiths and Centaurs was a familiar symposium theme for the vase-painters. A sonnet vividly evoking the battle by the French poet José María de Heredia was included in his volume Les Trophées, in the Renaissance, the battle became a favorite theme for artists, an excuse to display close-packed bodies in violent confrontation. The young Michelangelo executed a marble bas-relief of the subject in Florence about 1492, piero di Cosimos panel Battle of Centaurs and Lapiths, now at the National Gallery, London, was painted during the following decade. If it was part of a marriage chest, or cassone. A frieze with a Centauromachy was also painted by Luca Signorelli in his Virgin Enthroned with Saints, inspired by a Roman sarcophagus found at Cortona, in Tuscany, during the early 15th century. Dictionary of Greek and Roman Biography and Mythology vol.11 p.721 Ovid Metamorphoses XII passim, Odyssey XXI,330 –340, Iliad xii. 128,181, Pausanias 1.17.2,5.10.8, Strabo ix.39, Greek Mythology Link - Lapiths, an annotated list of Lapith names, mainly in Metamorphoses, and some Lapith descendants Theoi Project
34.
Heracles
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Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
35.
Thetis
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Thetis, is encountered in Greek mythology mostly as a sea nymph or known as the goddess of water, one of the 50 Nereids, daughters of the ancient sea god Nereus. When described as a Nereid in Classical myths, Thetis was the daughter of Nereus and Doris, often she seems to lead the Nereids as they attend to her tasks. Sometimes she also is identified with Metis, some sources argue that she was one of the earliest of deities worshipped in Archaic Greece, the oral traditions and records of which are lost. Only one written record, a fragment, exists attesting to her worship, worship of Thetis as the goddess is documented to have persisted in some regions by historical writers such as Pausanias. In the Trojan War cycle of myth, the wedding of Thetis, the pre-modern etymology of her name, from tithemi, to set up, establish, suggests a perception among Classical Greeks of an early political role. Walter Burkert considers her name a transformed doublet of Tethys and you, goddess, went and saved him from that indignity. You quickly summoned to high Olympus the monster of the hundred arms whom the gods call Briareus, but mankind Aegaeon and he squatted by the Son of Cronos with such a show of force that the blessed gods slunk off in terror, leaving Zeus free —E. V. M. Willcock, have understood the episode as an ad hoc invention of Homers to support Achilles request that his mother intervene with Zeus, thus, she is revealed as a figure of cosmic capacity, quite capable of unsettling the divine order. These accounts associate Thetis with a divine past—uninvolved with human events—with a level of divine invulnerability extraordinary by Olympian standards. In order to ensure a mortal father for her offspring, Zeus and his brother Poseidon made arrangements for her to marry a human, Peleus, son of Aeacus. Proteus, an early sea-god, advised Peleus to find the sea nymph when she was asleep and she did shift shapes, becoming flame, water, a raging lioness, and a serpent. Subdued, she consented to marry him. Thetis is the mother of Achilles by Peleus, who became king of the Myrmidons, apollo played the lyre and the Muses sang, Pindar claimed. At the wedding Chiron gave Peleus an ashen spear that had been polished by Athene and had a blade forged by Hephaestus, Poseidon gave him the immortal horses, Balius and Xanthus. Eris, the goddess of discord, had not been invited and she threw, in spite, a golden apple into the midst of the goddesses that was to be awarded only to the fairest. In most interpretations, the award was made during the Judgement of Paris, in the later classical myths Thetis worked her magic on the baby Achilles by night, burning away his mortality in the hall fire and anointing the child with ambrosia during the day, Apollonius tells. When Peleus caught her searing the baby, he let out a cry, in a variant of the myth, Thetis tried to make Achilles invulnerable by dipping him in the waters of the Styx. However, the heel by which she held him was not touched by the Styxs waters, in the story of Achilles in the Trojan War in the Iliad, Homer does not mention this weakness of Achilles heel
36.
Mount Olympus
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Mount Olympus is the highest mountain in Greece. It is located in the Olympus Range on the border between Thessaly and Macedonia, between the units of Pieria and Larissa, about 80 km southwest from Thessaloniki. Mount Olympus has 52 peaks, deep gorges, and exceptional biodiversity, the highest peak Mytikas, meaning nose, rises to 2,918 metres. It is one of the highest peaks in Europe in terms of topographic prominence, Olympus was notable in Greek mythology as the home of the Greek gods, on the Mytikas peak. Mount Olympus is also noted for its rich flora with several species. It has been a National Park, the first in Greece, since 1938 and it is also a Worlds Biosphere Reserve. Every year thousands of people visit Olympus to admire its fauna and flora, to tour its slopes, organized mountain refuges and various mountaineering and climbing routes are available to visitors who want to explore it. The usual starting point is the town of Litochoro, on the foothills of the mountain,100 km from Thessaloniki, where, in the beginning of every summer. The shape of Olympus was formed by rain and wind, which produced an isolated tower almost 3,000 metres above the sea, Olympus has many peaks and an almost circular shape. The mountain has a circumference of 150 kilometres, a diameter of 26 kilometres. To the northwest lies the Vlach village of Kokkinoplou, the Makryrema stream separates Olympus from the massif of Voulgara. The villages Petra, Vrontou and Dion lie to the northwest, while on the side there is the town of Litochoro. On its southeastern side, the Ziliana gorge divides Mount Olympus from Kato Olympos, while on its foothills, there are the villages Sykaminea. The Aghias Triadas Sparmou Monastery and the village Pythion lie to the west, Olympus dry foothills are known as the Xirokampi, containing chaparral and small animals. Further east, the plain of Dion is fertile and watered by the streams originate on Olympus. Mount Olympus is formed of rock laid down 200 million years ago in a shallow sea. Various geological events that caused the emergence of the whole region. Around one million years ago glaciers covered Olympus and created its plateaus, the complicated geological past of the region is obvious on the morphology of Olympus and its National Park
37.
Labours of Hercules
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The twelve labours of Heracles or Hercules are a series of episodes concerning a penance carried out by Heracles, the greatest of the Greek heroes, whose name was later Romanised as Hercules. They were accomplished over 12 years at the service of King Eurystheus, the episodes were later connected by a continuous narrative. The establishment of a cycle of twelve labours was attributed by the Greeks to an epic poem, now lost, written by Peisander. After Hercules killed his wife and children, he went to the oracle at Delphi and he prayed to the god Apollo for guidance. Hercules was told to serve the king of Mycenae, Eurystheus, during these 12 years, Hercules is sent to perform twelve difficult feats, called labours. Driven mad by Hera, Hercules slew his son, daughter, after recovering his sanity, Hercules deeply regretted his actions, he was purified by King Thespius, then traveled to Delphi to inquire how he could atone for his actions. Hercules despaired at this, loathing to serve a man whom he knew to be far inferior to himself, eventually, he placed himself at Eurystheuss disposal. Eurystheus originally ordered Hercules to perform ten labours, Eurystheus set two more tasks, which Hercules also performed, bringing the total number of tasks to twelve. As they survive, the labours of Hercules are not recounted in any single place, Ruck and Staples assert that there is no one way to interpret the labours, but that six were located in the Peloponnese, culminating with the rededication of Olympia. Six others took the hero farther afield, to places that were, per Ruck, in each case, the pattern was the same, Hercules was sent to kill or subdue, or to fetch back for Eurystheus a magical animal or plant. A famous depiction of the labours in Greek sculpture is found on the metopes of the Temple of Zeus at Olympia, in his labours, Hercules was sometimes accompanied by a male companion, according to Licymnius and others, such as Iolaus, his nephew. Several of the labours involved the offspring of Typhon and his mate Echidna, a traditional order of the labours found in the Bibliotheca is, Slay the Nemean Lion. Clean the Augean stables in a single day, obtain the girdle of Hippolyta, Queen of the Amazons. Obtain the cattle of the monster Geryon, steal the apples of the Hesperides. The first labour was to slay the Nemean lion, according to one version of the myth, the Nemean lion took women as hostages to its lair in a cave near Nemea, luring warriors from nearby towns to save the damsel in distress. After entering the cave, the warrior would see the woman, once he was close, the woman would turn into a lion and kill the warrior, devouring his remains and giving the bones to Hades. Hercules wandered the area until he came to the town of Cleonae, another version claims that he met Molorchos, a shepherd who had lost his son to the lion, saying that if he came back within thirty days, a ram would be sacrificed to Zeus. If he did not return within thirty days, it would be sacrificed to the dead Hercules as a mourning offering, while searching for the lion, Hercules fletched some arrows to use against it, not knowing that its golden fur was impenetrable
38.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
39.
Alcamenes
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Alcamenes was an ancient Greek sculptor of Lemnos and Athens, who flourished in the 2nd half of the 5th century BC. He was a contemporary of Phidias and noted for the delicacy and finish of his works, among which a Hephaestus. Pausanias says that he was the author of one of the pediments of the temple of Zeus at Olympia, pausanias also refers to a statue of Ares by Alcamenes that was erected on the Athenian agora, which some have related to the Ares Borghese. At Pergamum there was discovered in 1903 a Hellenistic copy of the head of the Hermes Propylaeus of Alcamenes and it is safer to judge him by the sculptural decoration of the Parthenon, in which he must almost certainly have taken a share under the direction of Phidias. Translated by Jones, W. H. S. Aaron J. Atsma
40.
Persecution of pagans in the late Roman Empire
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The persecution of pagans in the late Roman Empire began late during the reign of Constantine the Great, when he ordered the pillaging and the tearing down of some temples. Under his reign ordinary Christians began to vandalise pagan temples, tombs and this persecution had proceeded after a period of persecution of Christians in the Empire. From 361 until 375, paganism was relatively tolerated, three Emperors - Gratian, Valentinian II and Theodosius I - came under the influence of the Bishop of Milan - Ambrose. At his suggestion, state policies were reinstituted. As a penitent under the care of Ambrose, Theodosius was influenced to issue the Theodocian Decrees of 391, Gratian also removed the Altar of Victory for the second time. The Vestal Virgins were disbanded, and access to Pagan temples was prohibited, earlier in his reign he had prohibited the construction of new temples but tolerated the practice of pagan sacrifices. According to Church historians writing after his death, Constantine converted to Christianity and was baptised on his deathbed, Constantine was baptised by Pope Sylvester I. Constantine would sporadically prohibit public sacrifice and close pagan temples, very little pressure, however, was put on individual pagans, when Constantine dedicated Constantinople, two Neoplatonists friends - Sopater and Praetextus - were present. A year and a later, on Monday 11 May 330, when the festival of Saint Mocius was celebrated. Although by now Constantine openly supported Christianity, the city still offered room to pagan cults, there were shrines for the Dioscuri, the Acropolis, with its ancient pagan temples, was left as it was. As for worshipping the emperor, Constantines mausoleum gave him a Christ-like status, his tomb was set amid 12 monuments, Constantine had continued to engage in pagan rituals. The emperor still claimed to be a supernatural being, although the form of this personality cult had become Christian. According to some authors, the issuing of the Edict of Milan and he continued to pay his public honors to the Sun, until 325, on coins that showed him jointly with Sol Invictus, whereas his later coins showed the Chi-Rho sign. In that year he had the Christian Bishops convene at the First Council of Nicaea, many historians, including MacMullen, have seen the seeds of future persecution by the state in Constantines more belligerent utterances regarding the old religion. Other historians emphasize that de facto paganism was tolerated in the period from Constantine to Gratian, Emperors were tolerant in deed, if not always in word. Church restrictions opposing the pillaging of pagan temples by Christians were in place even while the Christians were being persecuted by the pagans. Spanish bishops in AD305 decreed that anyone who broke idols and was killed doing so was not formally to be counted as a martyr. Constantine became the first Emperor in the Christian era to persecute specific groups of Christians, eusebius outlines various edicts in which Constantine expressed his lack of support and at time disgust for act of sacrifice and idol worship
41.
Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
42.
Saint George
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Saint George, according to legend, was a Roman soldier of Syrian origin and officer in the Guard of Roman emperor Diocletian, who ordered his death for failing to recant his Christian faith. As a Christian martyr, he became one of the most venerated saints in Christianity. In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalised in the myth of Saint George and his memorial, Saint Georges Day, is traditionally celebrated on April 23. Numerous countries, cities, professions and organisations claim Saint George as their patron, accounts differ regarding whether George was born in Cappadocia or Syria Palaestina, but agree that he was raised at least partly in Lydda. There is little information on the life of Saint George. Two stories tell of his possible origins, one says that he was born in the region of Cappadocia, which is now located in central Turkey. Georges parents were both Christian, and they brought him up to be a Christian and his father died when he was fourteen, and his mother took George back to her homeland of Palestine. At seventeen, he joined the Roman army, a second story says that Georges father came from Cappadocia. His mother was from Lydda, in Palestine, and George was born in Lydda, both of his parents were from noble Syrian families and gave him the Greek name of Georgios. Georges father had been an officer in the Roman army, so George joined the Roman army as soon as he could, an earlier work by Eusebius, Church history, written in the 4th century, contributed to the legend but did not name George or provide significant detail. A critical edition of a Syriac Acta of Saint George, accompanied by an annotated English translation, was published by E. W. Brooks in 1925. Pope Gelasius I stated that George was among those whose names are justly reverenced among men. The traditional legends have offered a narration of Georges encounter with a dragon. The modern legend that follows below is synthesised from early and late hagiographical sources, chief among the legendary sources about the saint is the Golden Legend, which remains the most familiar version in English owing to William Caxtons 15th-century translation. At the age of 14, George lost his father, a few years later, George then decided to go to Nicomedia and present himself to Diocletian to apply for a career as a soldier. Diocletian welcomed him with arms, as he had known his father. By his late twenties, George was promoted to the rank of military tribune, however, George objected, and with the courage of his faith, approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best tribune, but George loudly renounced the Emperors edict, and in front of his fellow soldiers and tribunes he claimed himself to be a Christian
43.
Phaedra (mythology)
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In Greek mythology, Phaedra /ˈfiːdrə, ˈfɛdrə/ is the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. Phaedras name derives from the Greek word φαιδρός, which meant bright, though married to Theseus, Phaedra fell in love with Hippolytus, Theseuss son by another woman. In revenge, Phaedra wrote Theseus a letter that claimed Hippolytus had raped her, Theseus believed her and cursed Hippolytus with one of the three curses he had received from Poseidon. As a result, Hippolytuss horses were frightened by a sea monster, in another version, after Phaedra told Theseus that Hippolytus had raped her, Theseus killed his son, and Phaedra then committed suicide out of guilt, for she had not intended Hippolytus to die. Then Artemis later told Theseus the truth, in a third version, Phaedra told Theseus and did not kill herself, Dionysus then sent a wild bull which terrified Hippolytuss horses. Euripides placed this story twice on the Athenian stage, of one version survives. According to some sources, Hippolytus had spurned Aphrodite to remain a steadfast and virginal devotee of Artemis, in one version, Phaedras nurse told Hippolytus of her love, and he swore he would not reveal her as a source of information. Smith, William, Dictionary of Greek and Roman Biography and Mythology, Phaedra Virgil, Aeneid VI.445, Ovid, Metamorphoses XV.497 Media related to Phaedra at Wikimedia Commons
44.
Philhellenism
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Philhellenism and philhellene, from the Greek φίλος philos friend, lover and ἑλληνισμός hellenism Greek, was an intellectual fashion prominent mostly at the turn of the 19th century. It contributed to the sentiments that led Europeans such as Lord Byron or Charles Nicolas Fabvier to advocate for Greek independence from the Ottoman Empire, the later 19th-century European Philhellenism was largely to be found among the Classicists. In antiquity, the term philhellene was used to describe both non-Greeks who were fond of Greek culture and Greeks who patriotically upheld their culture, the lyric poet Quintus Horatius Flaccus was another philhellene. Roman emperors known for their philhellenism include Nero, Hadrian, Marcus Aurelius, another popular subject of interest in Greek culture at the turn of the 19th century was the shadowy Scythian philosopher Anacharsis, who lived in the 6th century BCE. It had a impact on the growth of philhellenism in France. It later inspired European sympathy for the Greek War of Independence and spawned sequels, 20th century heirs of the 19th-century view of an unchanging, immortal quality of Greekness are typified in J. C. Lawsons Modern Greek Folklore and Ancient Greek Religion or R. and E. The Philhellenic movement led to the introduction of Classics or Classical studies as a key element in education, in England the main proponent of Classics in schools was Thomas Arnold, headmaster at Rugby School. Philhellenism also created a renewed interest in the movement of Neoclassicism. Very much at second hand, through the writings of the first generation of art historians, like Johann Joachim Winckelmann, many well known philhellenes supported the Greek Independence Movement such as Shelley, Thomas Moore, Leigh Hunt, Cam Hobhouse, Walter Savage Landor and Jeremy Bentham. Some, notably Lord Byron, even took up arms to join the Greek revolutionaries, many more financed the revolution or contributed through their artistic work. Throughout the 19th century, philhellenes continued to support Greece politically and militarily, for example, Ricciotti Garibaldi led a volunteer expedition in the Greco-Turkish War of 1897. », in Regards sur le philhellénisme, alexandre Stourdza et lEurope de la Sainte-Alliance. ISBN 978-2-7453-1669-1 Konstantinou, Evangelos, Graecomania and Philhellenism, European History Online, Mainz, Institute of European History,2010, retrieved, emile Malakis, French travellers in Greece, An early phase of French Philhellenism Suzanne L. Marchand,1996. Down from Olympus, Archaeology and Philhellenism in Germany, 1750-1970 M. Byron Raizis,1971, american poets and the Greek revolution, 1821–1828, A study in Byronic philhellenism Terence J. Sad relic, Literary philhellenism from Shakespeare to Byron Hellenic Resources Network
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Greek War of Independence
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The Greek War of Independence, also known as the Greek Revolution, was a successful war of independence waged by the Greek revolutionaries between 1821 and 1832 against the Ottoman Empire. Even several decades before the fall of Constantinople to the Ottoman Empire in 1453, during this time, there were several revolt attempts by Greeks to gain independence from Ottoman control. In 1814, an organization called the Filiki Eteria was founded with the aim of liberating Greece. The Filiki Eteria planned to launch revolts in the Peloponnese, the Danubian Principalities, the first of these revolts began on 6 March 1821 in the Danubian Principalities, but it was soon put down by the Ottomans. The events in the north urged the Greeks in the Peloponnese into action and on 17 March 1821 and this declaration was the start of a spring of revolutionary actions from other controlled states against the Ottoman Empire. By the end of the month, the Peloponnese was in revolt against the Turks and by October 1821. The Peloponnesian revolt was followed by revolts in Crete, Macedonia, and Central Greece. Meanwhile, the makeshift Greek navy was achieving success against the Ottoman navy in the Aegean Sea, tensions soon developed among different Greek factions, leading to two consecutive civil wars. In the meantime, the Ottoman Sultan negotiated with Mehmet Ali of Egypt, although Ibrahim was defeated in Mani, he had succeeded in suppressing most of the revolt in the Peloponnese, and Athens had been retaken. Following years of negotiation, three Great Powers—Russia, Britain and France—decided to intervene in the conflict and each sent a navy to Greece. Following news that combined Ottoman–Egyptian fleets were going to attack the Greek island of Hydra, the battle began after a tense week-long standoff, ending in the destruction of the Ottoman–Egyptian fleet. As a result of years of negotiation, Greece was finally recognized as an independent nation in the Treaty of Constantinople of May 1832, the Revolution is celebrated by the modern Greek state as a national day on 25 March. The Fall of Constantinople on 29 May 1453 and the subsequent fall of the states of the Byzantine Empire marked the end of Byzantine sovereignty. After that, the Ottoman Empire ruled the Balkans and Anatolia, Orthodox Christians were granted some political rights under Ottoman rule, but they were considered inferior subjects. The majority of Greeks were called Rayah by the Turks, a name referred to the large mass of non-Muslim subjects under the Ottoman ruling class. Demetrius Chalcondyles called on Venice and all of the Latins to aid the Greeks against the abominable, monstrous, however, Greece was to remain under Ottoman rule for several more centuries. The Greek Revolution was not an event, numerous failed attempts at regaining independence took place throughout the history of the Ottoman era. Throughout the 17th century there was resistance to the Ottomans in the Morea and elsewhere
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Thomas Bruce, 7th Earl of Elgin
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Thomas Bruce, 7th Earl of Elgin and 11th Earl of Kincardine was a Scottish nobleman and diplomat, known primarily for the removal of marble sculptures from the Parthenon in Athens. Elgin was born in Broomhall, Fife, the son of Charles Bruce, 5th Earl of Elgin. He succeeded his older brother William Robert, the 6th Earl and he entered the army as an ensign in the 3rd Guards. He was elected as a Scottish Representative Peer in 1790, remaining one until 1807, in 1791, he was sent as a temporary envoy-extraordinary to Austria, while Sir Robert Keith was ill. He was then sent as envoy-extraordinary in Brussels until the conquest of the Austrian Netherlands by France, after spending time in Britain, he was sent as envoy-extraordinary to Prussia in 1795. Elgin was appointed as ambassador to The Porte in December 1798 and he departed Turkey at last on 16 January 1803. Acting on the advice of Sir William Hamilton, he procured the services of the Neapolitan painter, Lusieri, due to the loss of the original firman, it isnt sure that the translation is correct. The actual removal of ancient marbles from Athens formed no part of Elgins first plan, part of the Elgin collection was prepared for embarkation for England in 1803, considerable difficulties having to be encountered at every stage of its transit. Additions continued to be made to the Elgin collections, and as late as 1812 and he used these antiquities to decorate his mansion in Scotland and then later sold them to the British Museum in an attempt to repay his escalating debt. Elgin, who had detained in France after the rupture of the peace of Amiens. Finding that he could not get the British Museum to pay what he was asking for the marbles and he divorced Mary, for adultery, by legal actions in 1807 and 1808 in the English and Scottish courts—and by act of parliament—which caused much public scandal. Then, on 21 September 1810, he married Elizabeth, youngest daughter of James Townsend Oswald of Dunnikier, Elgin moved to the European continent. Mary, married on 28 January 1828, Robert Dundas Matilda-Harrie, married on 14 October 1839, John Maxwell son of Sir John Maxwell, 7th Baronet Lucy, married on 14 March 1828, John Grant of Kilgraston. After their marriage ended in divorce Mary later married Robert Ferguson of Raith who had been cited in the divorce, Elgin, on 21 September 1810, married Elizabeth, youngest daughter of James Townsend Oswald of Dunnikier. They had four sons and three daughters, including, James Bruce, who became governor-in-chief of British North America and viceroy of India, Robert Bruce, who became a Lieutenant-Colonel in the Grenadier Guards, married Katherine-Mary, 2nd daughter of Sir Michael Shaw-Stewart, 6th Baronet. Elgin died, on 4 November 1841, aged 75, in Paris, a genealogical and heraldic dictionary of the peerage and baronetage of the British Empire. The Letters of Alfred Lord Tennyson, 1851-1870, urban, Sylvanus, ed. Obituary, Lord Bruce. Bruce, Thomas, seventh earl of Elgin and eleventh earl of Kincardine, attribution This article incorporates text from a publication now in the public domain, Wroth, Warwick William
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Epitaph
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An epitaph is a short text honouring a deceased person. Strictly speaking, it refers to text that is inscribed on a tombstone or plaque, some epitaphs are specified by the person themselves before their death, while others are chosen by those responsible for the burial. An epitaph may be written in prose or in verse, poets have been known to compose their own epitaphs prior to their death. Most epitaphs are brief records of the family, and perhaps the career, of the deceased, often with an expression of love or respect—for example. Notably, the Laudatio Turiae, the longest known Ancient Roman epitaph, exceeds almost all of these at 180 lines, it celebrates the virtues of an honored wife, some are quotes from holy texts, or aphorisms. One approach of many epitaphs is to speak to the reader, a wry trick of others is to request the reader to get off their resting place, inasmuch as the reader would have to be standing on the ground above the coffin to read the inscription. Nearly all note name, year or date of birth, many list family members and the relationship of the deceased to them. Heroes and Kings your distance keep, In peace let one poor poet sleep, Who never flattered folks like you, Let Horace blush, — Alexander Pope Wir müssen wissen. — David Hilbert He never killed a man that did not need killing, — Clay Allison Here lies One whose Name was writ in Water — John Keats Undefeated — Hans-Joachim Marseille And the beat goes on. — Sonny Bono Sleep after toyle, port after stormie seas, Ease after warre, death after life, — Joseph Conrad Thats all folks. — Mel Blanc Ive finally stopped getting dumber, — Paul Erdős Go tell the Spartans, stranger passing by that here, obedient to their law, we lie. — Simonidess epigram at Thermopylae I told you I was ill, — Spike Milligan Here sleeps at peace a Hampshire Grenadier Who caught his early death by drinking cold small beer. Soldiers, be wise at his fall, And when youre hot. — Thomas Thetcher tombstone epitaph in Winchester Cathedral To save your world you asked this man to die, Would this man, could he see you now, ask why. — Epitaph for the Unknown Soldier, written by W. H. Auden There is borne an empty hearsecovered over for such as appear not. Heroes have the earth for their tomb. — Unknown Soldiers epitaph, Athens, passages taken from Pericles Funeral Oration Against you I will fling myself, unvanquished and unyielding, O Death. — Virginia Woolf Good frend for Iesvs sake forebeare, To digg the dvst encloased heare. Bleste be man spares thes stones, Good friend for Jesus sake forbear, To dig the dust enclosed here. Blessed be the man that spares these stones, And cursed be he moves my bones
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Lord Byron
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George Gordon Byron, 6th Baron Byron, FRS, commonly known simply as Lord Byron, was a British poet, peer, politician, and a leading figure in the Romantic movement. Among his best-known works are the narrative poems, Don Juan and Childe Harolds Pilgrimage. Byron is regarded as one of the greatest British poets and remains widely read and influential and he travelled extensively across Europe, especially in Italy, where he lived for seven years with the struggling poet Percy Bysshe Shelley. Later in his life, Byron joined the Greek War of Independence fighting the Ottoman Empire. He died in 1824 at the age of 36 from a fever contracted while in Missolonghi, ethel Colburn Mayne states that George Gordon Byron was born on 22 January 1788 in a house on 24 Holles Street in London. However, Robert Charles Dallas in his Recollections states that Byron was born in Dover and he was the son of Captain John Mad Jack Byron and his second wife, the former Catherine Gordon, a descendant of Cardinal Beaton and heiress of the Gight estate in Aberdeenshire, Scotland. Byrons father had seduced the married Marchioness of Carmarthen and, after she divorced her husband. His treatment of her was described as brutal and vicious, in order to claim his second wifes estate in Scotland, Byrons father took the additional surname Gordon, becoming John Byron Gordon, and he was occasionally styled John Byron Gordon of Gight. Byron himself used this surname for a time and was registered at school in Aberdeen as George Byron Gordon, at the age of 10, he inherited the English Barony of Byron of Rochdale, becoming Lord Byron, and eventually dropped the double surname. Byrons paternal grandparents were Vice-Admiral the Hon. John Foulweather Jack Byron, vice Admiral John Byron had circumnavigated the globe, and was the younger brother of the 5th Baron Byron, known as the Wicked Lord. He was christened, at St Marylebone Parish Church, George Gordon Byron after his maternal grandfather George Gordon of Gight, a descendant of James I of Scotland, Mad Jack Byron married his second wife for the same reason that he married his first, her fortune. In a move to avoid his creditors, Catherine accompanied her husband to France in 1786. He was born on 22 January in lodgings at Holles Street in London, Catherine moved back to Aberdeenshire in 1790, where Byron spent his childhood. His father soon joined them in their lodgings in Queen Street, Catherine regularly experienced mood swings and bouts of melancholy, which could be partly explained by her husbands continuing to borrow money from her. As a result, she fell even further into debt to support his demands and it was one of these importunate loans that allowed him to travel to Valenciennes, France, where he died in 1791. When Byrons great-uncle, the wicked Lord Byron, died on 21 May 1798, described as a woman without judgment or self-command, Catherine either spoiled and indulged her son or vexed him with her capricious stubbornness. Her drinking disgusted him, and he often mocked her for being short and corpulent and she once retaliated and, in a fit of temper, referred to him as a lame brat. Langley-Moore questions the Galt claim that she over-indulged in alcohol, upon the death of Byrons mother-in-law Judith Noel, the Hon
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