1.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
2.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
3.
Tiffany glass
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In 1865, Tiffany traveled to Europe, and in London he visited the Victoria and Albert Museum, whose extensive collection of Roman and Syrian glass made a deep impression on him. He admired the coloration of glass and was convinced that the quality of contemporary glass could be improved upon. His inventiveness both as a designer of windows and as a producer of the material with which to them was to become renowned. Tiffany wanted the glass itself to transmit texture and rich colors, the glass was manufactured at the Tiffany factory located at 96-18 43rd Avenue in the Corona section of Queens from 1901 to 1932. Some opalescent glass was used by several stained glass studios in England from the 1860s and 1870s onwards, notably Heaton, Butler, opalescent glass is the basis for the range of glasses created by Tiffany. Tiffany patented Favrile glass in 1892, Favrile glass often has a distinctive characteristic that is common in some glass from Classical antiquity, it possesses a superficial iridescence. This iridescence causes the surface to shimmer, but also causes a degree of opacity and this iridescent effect of the glass was obtained by mixing different colors of glass together while hot. Streamer glass refers to a sheet of glass with a pattern of glass strings affixed to its surface, Tiffany made use of such textured glass to represent, for example, twigs, branches and grass. Streamers are prepared from very hot glass, gathered at the end of a punty that is rapidly swung back and forth and stretched into long, thin strings that rapidly cool. These hand-stretched streamers are pressed on the surface of sheet glass during the rolling process. Fracture glass refers to a sheet of glass with a pattern of irregularly shaped, Tiffany made use of such textured glass to represent, for example, foliage seen from a distance. The irregular glass wafers, called fractures, are prepared from very hot, colored molten glass, a large bubble is forcefully blown until the walls of the bubble rapidly stretch, cool and harden. The resulting glass bubble has paper-thin walls and is shattered into shards. These hand blown shards are pressed on the surface of the glass sheet during the rolling process. Fracture-streamer glass refers to a sheet of glass with a pattern of glass strings, Tiffany made use of such textured glass to represent, for example, twigs, branches and grass, and distant foliage. The process is as above except that both streamers and fractures are applied to glass during the rolling process. Ring mottle glass refers to glass with a pronounced mottle created by localized, heat-treated opacification. Ring mottle glass was invented by Tiffany in the early 20th century, tiffanys distinctive style exploited glass containing a variety of motifs such as those found in ring mottle glass, and he relied minimally on painted details
4.
Stained glass
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The term stained glass can refer to coloured glass as a material or to works created from it. Throughout its thousand-year history, the term has been applied almost exclusively to the windows of churches, mosques, although traditionally made in flat panels and used as windows, the creations of modern stained glass artists also include three-dimensional structures and sculpture. Modern vernacular usage has extended the term stained glass to include domestic leadlight. As a material stained glass is glass that has been coloured by adding metallic salts during its manufacture. The coloured glass is crafted into stained glass windows in which pieces of glass are arranged to form patterns or pictures, held together by strips of lead. Painted details and yellow stain are used to enhance the design. The term stained glass is applied to windows in which the colours have been painted onto the glass. Stained glass, as an art and a craft, requires the artistic skill to conceive an appropriate and workable design, and the engineering skills to assemble the piece. A window must fit snugly into the space for which it is made, must resist wind and rain, Many large windows have withstood the test of time and remained substantially intact since the late Middle Ages. In Western Europe they constitute the form of pictorial art to have survived. In this context, the purpose of a glass window is not to allow those within a building to see the world outside or even primarily to admit light. For this reason stained glass windows have been described as illuminated wall decorations, Stained glass is still popular today, but often referred to as art glass. It is prevalent in luxury homes, commercial buildings, and places of worship, artists and companies are contracted to create beautiful art glass ranging from domes, windows, backsplashes, etc. During the late Medieval period, glass factories were set up there was a ready supply of silica. Silica requires very high heat to become molten, something not all glass factories were able to achieve, such materials as potash, soda, and lead can be added to lower the melting temperature. Other substances, such as lime, are added to rebuild the weakened network, Glass is coloured by adding metallic oxide powders or finely divided metals while it is in a molten state. Copper oxides produce green or bluish green, cobalt makes deep blue, much modern red glass is produced using copper, which is less expensive than gold and gives a brighter, more vermilion shade of red. Glass coloured while in the pot in the furnace is known as pot metal glass
5.
Lightner Museum
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The Lightner Museum is a museum of antiquities, mostly American Gilded Age pieces, housed within the historic Hotel Alcazar building in downtown St. Augustine. This 1887 Spanish Renaissance Revival style building is listed on the National Register of Historic Places, the hotel was commissioned by Henry Flagler, to appeal to wealthy tourists who traveled south for the winter on his railroad, the Florida East Coast Railway. It was designed by New York City architects Carrère and Hastings, the firm also designed the Ponce de León Hotel across the street, now part of the campus of Flagler College. Both structures are notable for being among the earliest examples of poured concrete buildings in the world and these architects later designed the New York Public Library in New York City and the Russell Senate Office Building in Washington, D. C. After purchasing the building to house his collection of Victorian Era pieces in 1947. Lightner turned it over to the city of St. Augustine, the building is an attraction in itself, centering on an open courtyard with palm trees and a stone arch bridge over a fishpond. The second floor contains examples of cut glass, Victorian art glass, the Ballroom Gallery has oil paintings by Paul Trouillebert, Léon Comerre, and Albert Bierstadt. It also has sculptures by Jean-Baptiste Carpeaux and Randolph Rogers, National Register of Historic Places listings in St. Johns County, Florida Ossman, Laurie, Ewing, Heather. Media related to Lightner Museum at Wikimedia Commons Official website Floridas Smithsonian Historic American Buildings Survey No, fL-168, Alcazar Hotel,75 King Street, Saint Augustine, St. Johns County, Florida,8 photos,6 data pages,1 photo caption page
6.
Original sin
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The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyon in his controversy with certain dualist Gnostics. Other church fathers such as Augustine also developed the doctrine, seeing it as based on the New Testament teaching of Paul the Apostle, tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adams sin, transmitted by human generation. The Jansenist movement, which the Catholic Church declared to be heretical, the story of the Garden of Eden and the Fall of Man represents a tradition among the Abrahamic peoples, with a presentation more or less symbolical of certain moral and religious truths. The idea of divine justice taking the form of punishment is also ubiquitous in the Hebrew Bible. St Pauls idea of redemption hinged on the contrast between the sin of Adam and the death and resurrection of Jesus. Therefore, just as sin entered the world through one man, and death through sin, for as in Adam all die, so in Christ all will be made alive. Up till then the transgression in the Garden of Eden had not been given great significance, as the Jesus scholar, Geza Vermes has said, Paul believed that Adams transgression in a mysterious way affected the nature of the human race. The primeval sin, a Pauline creation with no biblical or post-biblical Jewish precedent, was irreparable by ordinary human effort, the formalized Christian doctrine of original sin was first developed in the 2nd century by Irenaeus, the Bishop of Lyon, in his struggle against Gnosticism. Irenaeus contrasted their doctrine with the view that the Fall was a step in the direction by Adam, with whom, Irenaeus believed. The Greek Fathers emphasized the cosmic dimension of the Fall, namely that since Adam human beings are born into a fallen world and they thus did not teach that human beings are deprived of free will and involved in total depravity, which is one understanding of original sin. During this period the doctrines of human depravity and the sinful nature of human flesh were taught by Gnostics. Christian Apologists insisted that Gods future judgment of humanity implied humanity must have the ability to live righteously, when Adam sinned, human nature was thenceforth transformed. Adam and Eve, via sexual reproduction, recreated human nature and their descendants now live in sin, in the form of concupiscence, a term Augustine used in a metaphysical, not a psychological sense. Augustine insisted that concupiscence was not a being but a bad quality, in Augustines view, all of humanity was really present in Adam when he sinned, and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit, as sinners, humans are utterly depraved in nature, lack the freedom to do good, and cannot respond to the will of God without divine grace. Justo Gonzalez interprets Augustines teaching that grace is irresistible, results in conversion, Pelagius claimed that the influence of Adam on other humans was merely that of bad example. Augustine held that the effects of Adams sin are transmitted to his descendants not by example, a wounded nature comes to the soul and body of the new person from his/her parents, who experience libido. Augustines view was that human procreation was the way the transmission was being effected and he did not blame, however, the sexual passion itself, but the spiritual concupiscence present in human nature, soul and body, even after baptismal regeneration
7.
Augustinian theodicy
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As such, it attempts to explain the probability of an omnipotent and omnibenevolent God amid evidence of evil in the world. They typically assert that God is perfectly good, that he created the world out of nothing, the entry of evil into the world is generally explained as punishment for sin and its continued presence due to humans misuse of free will. Gods goodness and benevolence, according to the Augustinian theodicy, remain perfect, Augustine of Hippo was the first to develop the theodicy. He rejected the idea that evil exists in itself, instead regarding it as a corruption of goodness, Augustine believed in the existence of a physical Hell as a punishment for sin, but argued that those who choose to accept the salvation of Jesus Christ will go to Heaven. In the 13th century, Thomas Aquinas – influenced by Augustine – proposed a similar theodicy based on the view that God is goodness and he believed that the existence of goodness allows evil to exist, through the fault of humans. Augustine also influenced John Calvin, who supported Augustines view that evil is the result of free will and argued that sin corrupts humans, requiring Gods grace to give moral guidance. Hick regards evil as necessary for the moral and spiritual development of humans, the logic of Augustines approach has been adapted by Alvin Plantinga, among others. Plantingas adapted Augustinian theodicy, the free will defence – which he proposed in the 1980s – attempts to only the logical problem of evil. Some criticisms have also derived from science, as aspects of the Augustinian theodicy run contrary to scientific consensus regarding the beginning of the world. The Augustinian theodicy is a response to the problem of evil. Evidence of evil can call into question Gods nature or his existence – he is not omnipotent, not benevolent. Theodicy is an attempt to reconcile the existence and nature of God with evidence of evil in the world by providing explanations for its occurrence. The Augustinian theodicy asserts that God created the world ex nihilo, evil is not attributed existence in its own right, but is described as the privation of good – the corruption of Gods good creation. The Augustinian theodicy supports the notion of original sin, all versions of this theodicy accept the theological implications of the Genesis creation narrative, including the belief that God created human beings without sin or suffering. Evil is believed to be a just punishment for the fall of man, the free will of humans is offered by the Augustinian theodicy as the continued reason for moral evil, people commit immoral acts when their will is evil. Augustine of Hippo was a philosopher and theologian born in Roman Africa and he followed the Manichaean religion during his early life, but converted to Christianity in 386. His two major works, Confessions and City of God, develop key ideas regarding his response to suffering, in Confessions, Augustine wrote that his previous work was dominated by materialism and that reading Platos works enabled him to consider the existence of a non-physical substance. This helped him develop a response to the problem of evil from a perspective, based on his interpretation of the first few chapters of Genesis
8.
Saint Monica
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Saint Monica, also known as Monica of Hippo, was an early Christian saint and the mother of St. Augustine of Hippo. Popular Christian legends recall Saint Monica weeping every night for her son Augustine, because of her name and place of birth, Monica is assumed to have been born in Tagaste. She is believed to have been a Berber on the basis of her name and she was married early in life to Patricius, a Roman pagan, who held an official position in Tagaste. Patricius had a violent temper and appears to have been of dissolute habits, Monicas alms, deeds and prayer habits annoyed Patricius, but it is said that he always held her in respect. Monica had three children who survived infancy, sons Augustine and Navigius and daughter Perpetua, unable to secure baptism for them, she grieved heavily when Augustine fell ill. In her distress she asked Patricius to allow Augustine to be baptized, he agreed, but Monicas joy and relief at Augustines recovery turned to anxiety as he misspent his renewed life being wayward and, as he himself tells us, lazy. He was finally sent to school at Madauros and he was 17 and studying rhetoric in Carthage when Patricius died. Augustine had become a Manichaean at Carthage, when upon his home he shared his views regarding Manichaeism. However, she is said to have experienced a vision that convinced her to reconcile with him, at this time she visited a certain holy bishop who consoled her with the now famous words, the child of those tears shall never perish. Monica followed her son to Rome, where he had gone secretly, when she arrived he had already gone to Milan. Here she found Ambrose and through him she ultimately had the joy of seeing Augustine convert to Christianity after 17 years of resistance. When she moved to Milan, the bishop Ambrose forbade her to use the offering of wine, since it might be an occasion of gluttony for those who were already given to drink. So, Augustine wrote of her, Mother and son spent 6 months of peace at Rus Cassiciacum after which Augustine was baptized in the church of St. John the Baptist at Milan. Africa claimed them, however, and they set out on their journey, stopping at Civitavecchia, Here death overtook Monica, and Augustines grief inspired the finest pages of his Confessions. Saint Monica was buried at Ostia, and at first seems to have been almost forgotten, Monica was buried near the tomb of St. Aurea of Ostia. It was later transferred to the Basilica of SantAgostino, Rome, anicius Auchenius Bassus wrote Monicas funerary epitaph, which survived in ancient manuscripts. The actual stone on which it was written was rediscovered in the summer of 1945 in the church of Santa Aurea, the fragment was discovered after two boys were digging a hole to plant a football post in the courtyard beside Santa Aurea. A translation from the Latin, by Douglas Boin, reads, Here the most virtuous mother of a man set her ashes
9.
Ambrose
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Aurelius Ambrosius, better known in English as Saint Ambrose, was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was the Roman governor of Liguria and Emilia, headquartered in Milan, Ambrose was a staunch opponent of Arianism, and has been accused of fostering persecutions of Arians, Jews, and pagans. Ambrose was one of the four original Doctors of the Church and he is notable for his influence on Augustine of Hippo. Ambrose was born into a Roman Christian family about 340 and was raised in Gallia Belgica and his mother was a woman of intellect and piety. Ambroses siblings, Satyrus and Marcellina, are venerated as saints. There is a legend that as an infant, a swarm of bees settled on his face while he lay in his cradle and his father considered this a sign of his future eloquence and honeyed tongue. For this reason, bees and beehives often appear in the saints symbology, after the early death of his father, Ambrose followed his fathers career. He was educated in Rome, studying literature, law, Ambrose was the Governor of Aemilia-Liguria in northern Italy until 374, when he became the Bishop of Milan. He was a popular political figure, and since he was the Governor in the effective capital in the Roman West. In the late 4th century there was a conflict in the diocese of Milan between the Nicene Church and Arians. In 374 the bishop of Milan, Auxentius, an Arian, died, Ambrose went to the church where the election was to take place, to prevent an uproar, which was probable in this crisis. His address was interrupted by a call Ambrose, bishop, which was taken up by the whole assembly. Ambrose was known to be Nicene Christian in belief, but also acceptable to Arians due to the charity shown in matters in this regard. At first he refused the office, for which he was in no way prepared. Upon his appointment, Ambrose fled to a colleagues home seeking to hide, upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals evidently worthy of holy positions, Ambroses host gave him up. Within a week, he was baptized, ordained and duly consecrated bishop of Milan and this raised his popularity even further, giving him considerable political leverage over even the emperor. Ambrose also wrote a treatise by the name of The Goodness of Death, according to legend, Ambrose immediately and forcefully stopped Arianism in Milan. He studied theology with Simplician, a presbyter of Rome, in the confrontation with Arians, Ambrose sought to theologically refute their propositions, which were contrary to the Nicene creed and thus to the officially defined orthodoxy
10.
Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
11.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
12.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
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