1.
Francis Fukuyama
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Yoshihiro Francis Fukuyama is an American political scientist, political economist, and author. However, his subsequent book Trust, Social Virtues and Creation of Prosperity modified his position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, Fukuyama has been a Senior Fellow at the Center on Democracy, Development and the Rule of Law at Stanford University since July 2010. Before that, he served as a professor and director of the International Development program at the School of Advanced International Studies of the Johns Hopkins University. Previously, he was Omer L. and Nancy Hirst Professor of Public Policy at the School of Public Policy at George Mason University. He is a member of the International Forum for Democratic Studies founded by the National Endowment for Democracy and was a member of the Political Science Department of the RAND Corporation. Francis Fukuyama was born in the Hyde Park neighborhood of Chicago and his paternal grandfather fled the Russo-Japanese War in 1905 and started a shop on the west coast before being interned in the Second World War. Francis grew up in Manhattan as a child, had little contact with Japanese culture. His family moved to State College, Pennsylvania, in 1967, Fukuyama received his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom. There, he studied with Samuel P. Huntington and Harvey Mansfield and he earned his Ph. D. in political science at Harvard for his thesis on Soviet threats to intervene in the Middle East. In 1979, he joined the global think tank RAND Corporation. Fukuyama was the Omer L. and Nancy Hirst Professor of Public Policy in the School of Public Policy at George Mason University from 1996 to 2000. He is now Olivier Nomellini Senior Fellow and resident in the Center on Democracy, Development, and that is, the end point of mankinds ideological evolution and the universalization of Western liberal democracy as the final form of human government. Authors like Ralf Dahrendorf argued in 1990 that the essay gave Fukuyama his 15 minutes of fame and he continued to remain a relevant and cited public intellectual leading American communitarian Amitai Etzioni to declare him one of the few enduring public intellectuals. They are often media stars who are eaten up and spat out after their 15 minutes, according to Fukuyama, one of the main reasons for the massive criticism against The End of History was the aggressive stance that it took towards postmodernism. Postmodern philosophy had, in Fukuyamas opinion, undermined the ideology behind liberal democracy, being a work that both praised the ideals of a group that had fallen out of favor and challenged the premises of the group that had replaced them, it was bound to create some controversy. Fukuyama has written a number of books, among them Trust, The Social Virtues. One possible outcome could be that a human nature could end in radical inequality
2.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
3.
The National Interest
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The National Interest is an American bi-monthly international affairs magazine published by the Center for the National Interest. It is associated with the realist school of foreign policy thought and it was founded in 1985 by Irving Kristol and until 2001 was edited by Anglo-Australian Owen Harries. ru. The magazine also added daily online content to its website, since July 2013, the magazines editor has been Jacob Heilbrunn. The Advisory Council was chaired by James Schlesinger until his death in 2014, the magazines honorary chairman is Henry Kissinger. Dimitri K. Simes is the Publisher, while Paul J. Saunders is the Associate Publisher, among the members of the magazines advisory council are Morton Abramowitz, Graham Allison, John Mearsheimer, and Dov Zakheim. The contributing editors are Andrew J. Bacevich, Ian Bremmer, Ted Galen Carpenter, Bruce Hoffman, Andrew Kohut, Paul R. Pillar, Milton Ezrati, anatol Lieven and former editor Nikolas Gvosdev serve as Senior Editors. Marjorie Romeyn-Sanabria and Ivan Plis are editorial staffers, the American Interest, founded in 2005 by former members of the NI editorial board National Affairs Coalition for a Realistic Foreign Policy Official website
4.
Western world
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The Western world or the West is a term usually referring to different nations, depending on the context, most often including at least part of Europe. There are many accepted definitions about what they all have in common, the Western world is also known as the Occident. The concept of the Western part of the earth has its roots in Greco-Roman civilization in Europe, before the Cold War era, the traditional Western viewpoint identified Western Civilization with the Western Christian countries and culture. Its political usage was changed by the antagonism during the Cold War in the mid-to-late 20th Century. The term originally had a literal geographic meaning, Western culture was influenced by many older great civilizations of the ancient Near East, such as Phoenicia, Minoan Crete, Sumer, Babylonia, and also Ancient Egypt. It originated in the Mediterranean basin and its vicinity, Greece, over time, their associated empires grew first to the east and west to include the rest of Mediterranean and Black Sea coastal areas, conquering and absorbing. Later, they expanded to the north of the Mediterranean Sea to include Western, Central, numerous times, this expansion was accompanied by Christian missionaries, who attempted to proselytize Christianity. There is debate among some as to whether Latin America is in a category of its own, specifically, Western culture may imply, a Biblical Christian cultural influence in spiritual thinking, customs and either ethic or moral traditions, around the Post-Classical Era and after. European cultural influences concerning artistic, musical, folkloric, ethic and oral traditions, the concept of Western culture is generally linked to the classical definition of the Western world. In this definition, Western culture is the set of literary, scientific, political, artistic, much of this set of traditions and knowledge is collected in the Western canon. The term has come to apply to countries whose history is marked by European immigration or settlement, such as the Americas, and Oceania. The geopolitical divisions in Europe that created a concept of East and West originated in the Roman Empire, Roman Catholic Western and Central Europe, as such, maintained a distinct identity particularly as it began to redevelop during the Renaissance. Even following the Protestant Reformation, Protestant Europe continued to see itself as more tied to Roman Catholic Europe than other parts of the civilized world. Use of the term West as a cultural and geopolitical term developed over the course of the Age of Exploration as Europe spread its culture to other parts of the world. Additionally, closer contacts between the West and Asia and other parts of the world in recent times have continued to cloud the use, herodotus considered the Persian Wars of the early 5th century BC a conflict of Europa versus Asia. The terms West and East were not used by any Greek author to describe that conflict, the Great Schism and the Fourth Crusade confirmed this deviation. The Renaissance in the West emerged partly from currents within the Roman Empire, Ancient Rome was a civilization that grew from a city-state founded on the Italian Peninsula about the 9th century BC to a massive empire straddling the Mediterranean Sea. In its 12-century existence, Roman civilization shifted from a monarchy, to a republic, nonetheless, despite its great legacy, a number of factors led to the eventual decline of the Roman Empire
5.
Liberal democracy
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Liberal democracy is a liberal political ideology and a form of government in which representative democracy operates under the principles of classical liberalism. It is also called western democracy, to define the system in practice, liberal democracies often draw upon a constitution, either formally written or uncodified, to delineate the powers of government and enshrine the social contract. After a period of sustained expansion throughout the 20th century, liberal democracy became the predominant political system in the world, a liberal democracy may take various constitutional forms, it may be a constitutional monarchy or a republic. It may have a system, a presidential system, or a semi-presidential system. Liberal democracies usually have universal suffrage, granting all citizens the right to vote regardless of race. Historically, however, some regarded as liberal democracies have had a more limited franchise. There may also be such as voters being required to register before being allowed to vote. The decisions made through elections are not by all of the citizens. The liberal democratic constitution defines the character of the state. The purpose of a constitution is seen as a limit on the authority of the government. Liberal democracy emphasises the separation of powers, an independent judiciary, Liberal democracies are likely to emphasise the importance of the state being a Rechtsstaat, i. e. a state that follows the principle of rule of law. Governmental authority is exercised only in accordance with written, publicly disclosed laws adopted and enforced in accordance with established procedure. In practice, democracies do have limits on certain freedoms, there are various legal limitations such as copyright and laws against defamation. There may be limits on speech, on attempts to undermine human rights. In the United States more than in Europe, during the Cold War, now they are more commonly applied to organisations perceived as promoting actual terrorism or the incitement of group hatred. Examples include anti-terrorism legislation, the shutting down of Hezbollah satellite broadcasts, critics claim that these limitations may go too far and that there may be no due and fair judicial process. The common justification for these limits is that they are necessary to guarantee the existence of democracy, for example, allowing free speech for those advocating mass murder undermines the right to life and security. Opinion is divided on how far democracy can extend to include the enemies of democracy in the democratic process, if relatively small numbers of people are excluded from such freedoms for these reasons, a country may still be seen as a liberal democracy
6.
Sociocultural evolution
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Sociocultural evolution, sociocultural evolutionism or cultural evolution are theories of cultural and social evolution that describe how cultures and societies change over time. Sociocultural evolution is the process by which structural reorganization is affected through time, another attempt, on a less systematic scale, originated with the world-systems approach. More recent approaches focus on changes specific to individual societies and reject the idea that cultures differ primarily according to how far one is on the linear scale of social progress. Most modern archaeologists and cultural anthropologists work within the frameworks of neoevolutionism, sociobiology, anthropologists and sociologists often assume that human beings have natural social tendencies and that particular human social behaviours have non-genetic causes and dynamics. Societies exist in social environments and adapt themselves to these environments. It is thus inevitable that all societies change, specific theories of social or cultural evolution often attempt to explain differences between coeval societies, by positing that different societies have reached different stages of development. Most 19th-century and some 20th-century approaches aimed to provide models for the evolution of humankind as a single entity, however, most 20th-century approaches, such as multilineal evolution, focused on changes specific to individual societies. Most archaeologists work within the framework of multilineal evolution, other contemporary approaches to social change include neoevolutionism, sociobiology, dual inheritance theory, modernisation theory and postindustrial theory. In his seminal 1976 book The Selfish Gene, Richard Dawkins wrote that there are examples of cultural evolution in birds and monkeys. It is our own species that shows what cultural evolution can do. Enlightenment and later thinkers often speculated that societies progressed through stages, in other words, while expecting humankind to show increasing development, theorists looked for what determined the course of human history. Georg Wilhelm Friedrich Hegel, for example, saw social development as an inevitable process and it was assumed that societies start out primitive, perhaps in a state of nature, and could progress toward something resembling industrial Europe. In relation to Scotlands union with England in 1707, several Scottish thinkers pondered the relationship between progress and the affluence brought about by increased trade with England and they understood the changes Scotland was undergoing as involving transition from an agricultural to a mercantile society. Philosophical concepts of progress, such as that of Hegel, developed as well during this period, in France, authors such as Claude Adrien Helvétius and other philosophes were influenced by the Scottish tradition. Later thinkers such as Comte de Saint-Simon developed these ideas, Auguste Comte in particular presented a coherent view of social progress and a new discipline to study it, sociology. These developments took place in a context of wider processes, similarly, effective colonial administration required some degree of understanding of other cultures. Modern civilization, appeared the result of steady progress from a state of barbarism, the second process was the Industrial Revolution and the rise of capitalism, which together allowed and promoted continual revolutions in the means of production. Emerging theories of sociocultural evolution reflected a belief that the changes in Europe brought by the Industrial Revolution and these theories had a common factor, they all agreed that the history of humanity is pursuing a certain fixed path, most likely that of social progress
7.
Cold War
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The Cold War was a state of geopolitical tension after World War II between powers in the Eastern Bloc and powers in the Western Bloc. Historians do not fully agree on the dates, but a common timeframe is the period between 1947, the year the Truman Doctrine was announced, and 1991, the year the Soviet Union collapsed. The term cold is used there was no large-scale fighting directly between the two sides, although there were major regional wars, known as proxy wars, supported by the two sides. The Cold War split the temporary alliance against Nazi Germany, leaving the Soviet Union. The USSR was a Marxist–Leninist state ruled by its Communist Party and secret police, the Party controlled the press, the military, the economy and all organizations. In opposition stood the West, dominantly democratic and capitalist with a free press, a small neutral bloc arose with the Non-Aligned Movement, it sought good relations with both sides. The two superpowers never engaged directly in full-scale armed combat, but they were armed in preparation for a possible all-out nuclear world war. The first phase of the Cold War began in the first two years after the end of the Second World War in 1945, the Berlin Blockade was the first major crisis of the Cold War. With the victory of the communist side in the Chinese Civil War and the outbreak of the Korean War, the USSR and USA competed for influence in Latin America, and the decolonizing states of Africa and Asia. Meanwhile, the Hungarian Revolution of 1956 was stopped by the Soviets, the expansion and escalation sparked more crises, such as the Suez Crisis, the Berlin Crisis of 1961, and the Cuban Missile Crisis of 1962. The USSR crushed the 1968 Prague Spring liberalization program in Czechoslovakia, détente collapsed at the end of the decade with the beginning of the Soviet–Afghan War in 1979. The early 1980s were another period of elevated tension, with the Soviet downing of Korean Air Lines Flight 007, the United States increased diplomatic, military, and economic pressures on the Soviet Union, at a time when the communist state was already suffering from economic stagnation. In the mid-1980s, the new Soviet leader Mikhail Gorbachev introduced the reforms of perestroika and glasnost. Pressures for national independence grew stronger in Eastern Europe, especially Poland, Gorbachev meanwhile refused to use Soviet troops to bolster the faltering Warsaw Pact regimes as had occurred in the past. The result in 1989 was a wave of revolutions that peacefully overthrew all of the communist regimes of Central, the Communist Party of the Soviet Union itself lost control and was banned following an abortive coup attempt in August 1991. This in turn led to the dissolution of the USSR in December 1991. The United States remained as the only superpower. The Cold War and its events have left a significant legacy and it is often referred to in popular culture, especially in media featuring themes of espionage and the threat of nuclear warfare
8.
Karl Marx
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Karl Marx was a Prussian-born philosopher, economist, sociologist, journalist, and revolutionary socialist. Born in Trier to a family, he later studied political economy. His work has influenced subsequent intellectual, economic, and political history. These economic critiques were set out in works such as the three volumes, published between 1867 and 1894, that comprise Das Kapital. According to Marx, states are run in the interests of the class but are nonetheless represented as being in favor of the common interest of all. He predicted that, like previous socioeconomic systems, capitalism produced internal tensions which would lead to its self-destruction and replacement by a new system, socialism. Marx actively fought for its implementation, arguing that the class should carry out organised revolutionary action to topple capitalism. Marx has been described as one of the most influential figures in human history and his work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought. Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marxs work, Marx is typically cited as one of the principal architects of modern sociology and social science. Karl Marx was born on 5 May 1818 to Heinrich Marx and he was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussias Province of the Lower Rhine. Marx was ancestrally Jewish, his grandfather was a Dutch rabbi, while his paternal line had supplied Triers rabbis since 1723. Marx was also a cousin once removed of German Romantic poet Heinrich Heine, also born to a German Jewish family in the Rhineland. Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant, a classical liberal, he took part in agitation for a constitution and reforms in Prussia, then governed by an absolute monarchy. In 1815 Heinrich Marx began work as an attorney, in 1819 moving his family to a property near the Porta Nigra. Her sister Sophie Pressburg, was Marxs aunt and was married to Lion Philips Marxs uncle through this marriage, Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London. Little is known of Karl Marxs childhood, the third of nine children, he became the oldest son when his brother Moritz died in 1819. Young Karl was baptised into the Lutheran Church in August 1824 along with his siblings, Sophie, Hermann, Henriette, Louise, Emilie. Young Karl was privately educated, by Heinrich Marx, until 1830, by employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government
9.
Communism
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Communism includes a variety of schools of thought, which broadly include Marxism, anarchism, and the political ideologies grouped around both. The primary element which will enable this transformation, according to analysis, is the social ownership of the means of production. Likewise, some communists defend both theory and practice, while others argue that historical practice diverged from communist principles to a greater or lesser degree, according to Richard Pipes, the idea of a classless, egalitarian society first emerged in Ancient Greece. At one time or another, various small communist communities existed, in the medieval Christian church, for example, some monastic communities and religious orders shared their land and their other property. Communist thought has also traced back to the works of the 16th-century English writer Thomas More. In his treatise Utopia, More portrayed a society based on ownership of property. In the 17th century, communist thought surfaced again in England, criticism of the idea of private property continued into the Age of Enlightenment of the 18th century, through such thinkers as Jean Jacques Rousseau in France. Later, following the upheaval of the French Revolution, communism emerged as a political doctrine, in the early 19th century, Various social reformers founded communities based on common ownership. But unlike many previous communist communities, they replaced the emphasis with a rational. Notable among them were Robert Owen, who founded New Harmony in Indiana, in its modern form, communism grew out of the socialist movement in 19th-century Europe. As the Industrial Revolution advanced, socialist critics blamed capitalism for the misery of the new class of urban factory workers who labored under often-hazardous conditions. Foremost among these critics were Marx and his associate Friedrich Engels, in 1848, Marx and Engels offered a new definition of communism and popularized the term in their famous pamphlet The Communist Manifesto. The 1917 October Revolution in Russia set the conditions for the rise to power of Lenins Bolsheviks. The revolution transferred power to the All-Russian Congress of Soviets, in which the Bolsheviks had a majority, the event generated a great deal of practical and theoretical debate within the Marxist movement. Marx predicted that socialism and communism would be built upon foundations laid by the most advanced capitalist development, Russia, however, was one of the poorest countries in Europe with an enormous, largely illiterate peasantry and a minority of industrial workers. Marx had explicitly stated that Russia might be able to skip the stage of bourgeois rule, the moderate Mensheviks opposed Lenins Bolshevik plan for socialist revolution before capitalism was more fully developed. The Great Purge of 1937–1938 was Stalins attempt to destroy any possible opposition within the Communist Party and its leading role in the Second World War saw the emergence of the Soviet Union as a superpower, with strong influence over Eastern Europe and parts of Asia. The European and Japanese empires were shattered and Communist parties played a role in many independence movements
10.
Capitalism
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Capitalism is an economic system based on private ownership of the means of production and their operation for profit. Characteristics central to capitalism include private property, capital accumulation, wage labor, voluntary exchange, a price system, economists, political economists, and historians have adopted different perspectives in their analyses of capitalism and have recognized various forms of it in practice. These include laissez-faire or free market capitalism, welfare capitalism, different forms of capitalism feature varying degrees of free markets, public ownership, obstacles to free competition, and state-sanctioned social policies. Most existing capitalist economies are mixed economies, which elements of free markets with state intervention. Capitalism has existed under many forms of government, in different times, places. Following the decline of mercantilism, mixed capitalist systems became dominant in the Western world, Capitalism has been criticized for prioritizing profit over social good, natural resources, and the environment, and that is a cause of inequality and economic instabilities. Supporters believe that it provides better products through competition, and creates strong economic growth, the term capitalist, meaning an owner of capital, appears earlier than the term capitalism. It dates back to the mid-17th century, capitalist is derived from capital, which evolved from capitale, a late Latin word based on caput, meaning head – also the origin of chattel and cattle in the sense of movable property. Capitale emerged in the 12th to 13th centuries in the sense of referring to funds, stock of merchandise, sum of money, by 1283 it was used in the sense of the capital assets of a trading firm. It was frequently interchanged with a number of other words – wealth, money, funds, goods, assets, property, the Hollandische Mercurius uses capitalists in 1633 and 1654 to refer to owners of capital. In French, Étienne Clavier referred to capitalistes in 1788, six years before its first recorded English usage by Arthur Young in his work Travels in France, David Ricardo, in his Principles of Political Economy and Taxation, referred to the capitalist many times. Samuel Taylor Coleridge, an English poet, used capitalist in his work Table Talk, Pierre-Joseph Proudhon used the term capitalist in his first work, What is Property. To refer to the owners of capital, benjamin Disraeli used the term capitalist in his 1845 work Sybil. The initial usage of the term capitalism in its modern sense has been attributed to Louis Blanc in 1850, Karl Marx and Friedrich Engels referred to the capitalistic system. And to the capitalist mode of production in Das Kapital, the use of the word capitalism in reference to an economic system appears twice in Volume I of Das Kapital, p.124, and in Theories of Surplus Value, tome II, p.493. Marx did not extensively use the form capitalism but instead those of capitalist, and capitalist mode of production, also according to the OED, Carl Adolph Douai, a German-American socialist and abolitionist, used the phrase private capitalism in 1863. Capital has existed incipiently on a scale for centuries, in the form of merchant, renting and lending activities. Simple commodity exchange, and consequently simple commodity production, which are the basis for the growth of capital from trade, have a very long history
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Georg Wilhelm Friedrich Hegel
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Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide renown in his day and, while primarily influential within the tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a figure, his canonical stature within Western philosophy is universally recognized. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and his account of the master–slave dialectic has been highly influential, especially in 20th-century France. Hegel has been seen in the 20th century as the originator of the thesis, antithesis, synthesis triad, however, as an explicit phrase, Hegel has influenced many thinkers and writers whose own positions vary widely. Hegel was born on August 27,1770 in Stuttgart, in the Duchy of Württemberg in southwestern Germany, christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig, was Rentkammersekretär at the court of Karl Eugen, Hegels mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court. She died of a fever when Hegel was thirteen. Hegel and his father caught the disease but narrowly survived. Hegel had a sister, Christiane Luise, and a brother, Georg Ludwig, at the age of three Hegel went to the German School. When he entered the Latin School two years later, he knew the first declension, having been taught it by his mother. In 1776, Hegel entered Stuttgarts gymnasium illustre, during his adolescence Hegel read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve, Hegels studies at the Gymnasium were concluded with his Abiturrede entitled The abortive state of art and scholarship in Turkey. At the age of eighteen Hegel entered the Tübinger Stift, where he had as roommates the poet Friedrich Hölderlin, sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each others ideas. All greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and they watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, Hegel at this time envisaged his future as that of a Popularphilosoph, i. e. Having received his certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period he composed the text which has known as the Life of Jesus
12.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
13.
Totalitarianism
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Totalitarianism is a political system in which the state recognizes no limits to its authority and strives to regulate every aspect of public and private life wherever feasible. A distinctive feature of totalitarian governments is an ideology, a set of ideas that gives meaning. The concept of totalitarianism was first developed in the 1920s by the Weimar German jurist, and later Nazi academic, Carl Schmitt, Schmitt used the term, Totalstaat, in his influential work on the legal basis of an all-powerful state, The Concept of the Political. The concept became prominent in Western political discourse as a concept that highlights similarities between Fascist states and the Soviet Union, the term was later assigned a positive meaning in the writings of Giovanni Gentile, Italy’s most prominent philosopher and leading theorist of fascism. He used the term “totalitario” to refer to the structure and goals of the new state, according to Benito Mussolini, this system politicizes everything spiritual and human, Everything within the state, nothing outside the state, nothing against the state. Churchill was then a backbencher MP representing the Epping constituency, in a radio address two weeks later Churchill again employed the term, this time applying the concept to a Communist or a Nazi tyranny. And went on to say Democracy is not an end but a means to the conquest of the new state, when the time comes, either parliament submits or we will eliminate it. G. Wells, Henry Miller or twopenny color postcards, every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. During a 1945 lecture series entitled The Soviet Impact on the Western World, only the blind and incurable could ignore the trend towards totalitarianism, said Carr. Isabel Paterson, in The God of the Machine, used the term in connection with the Soviet Union, in The Origins of Totalitarianism, Hannah Arendt argued that Nazi and State communist regimes were new forms of government, and not merely updated versions of the old tyrannies. According to Arendt, the source of the appeal of totalitarian regimes is their ideology, which provides a comforting, single answer to the mysteries of the past, present. For Nazism, all history is the history of race struggle, once that premise is accepted, all actions of the state can be justified by appeal to Nature or the Law of History, justifying their establishment of authoritarian state apparatus. In addition to Arendt, many scholars from a variety of academic backgrounds, each one of these describes totalitarianism in slightly different ways. Is only concerned with power and as long as that is not contested it gives society a certain degree of liberty. Authoritarianism does not attempt to change the world and human nature, in contrast, a totalitarian regime attempts to control virtually all aspects of the social life, including the economy, education, art, science, private life, and morals of citizens. The officially proclaimed ideology penetrates into the deepest reaches of societal structure and it also mobilizes the whole population in pursuit of its goals. Friedrich and Brzezinski argue that a system has the following six, mutually supportive, defining characteristics. Single mass party, typically led by a dictator, system of terror, using such instruments as violence and secret police
14.
Representative democracy
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Representative democracy is a type of democracy founded on the principle of elected officials representing a group of people, as opposed to direct democracy. Representative democracy is often presented as the most efficient form of democracy possible in mass societies and it arguably allows for efficient ruling by a sufficiently small number of people on behalf of the larger number. Government efficiency can be judged based on metric of cost effectiveness, representatives voting on behalf of the people allows for a monetary benefit as there is lessened use of polling stations, vote counters, etc. The government is responsible for paying for the wages of the representatives. This system of governance is also time efficient as decisions can be made by a select few and it is a system in which people elect their lawmakers, who are then held accountable to them for their activity within government. It has been described by political theorists including Robert A Dahl, Gregory Houston. In it the power is in the hands of the representatives who are elected by the people in elections. Representatives are elected by the public, as in elections for the national legislature. Elected representatives may hold the power to other representatives, presidents, or other officers of the government or of the legislature. The constitution may also provide for some deliberative democracy or direct popular measures, however, these are not always binding and usually require some legislative action—legal power usually remains firmly with representatives. Their wishes ought to have great weight with him, their opinion, high respect, their business, unremitted attention. It is his duty to sacrifice his repose, his pleasures, his satisfactions, to theirs, and above all, ever, and in all cases, to prefer their interest to his own. But his unbiassed opinion, his judgment, his enlightened conscience, he ought not to sacrifice to you, to any man. These he does not derive from your pleasure, no, nor from the law and they are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his only, but his judgment. The Roman Republic was the first government in the world to have a representative government. In Britain, Simon de Montfort is remembered as one of the fathers of representative government for holding two famous parliaments, the first, in 1258, stripped the King of unlimited authority and the second, in 1265, included ordinary citizens from the towns. Later, in the 17th century, the Parliament of England pioneered some of the ideas and systems of liberal democracy culminating in the Glorious Revolution, the American Revolution led to the creation of a new Constitution of the United States in 1787
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European Union
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The European Union is a political and economic union of 28 member states that are located primarily in Europe. It has an area of 4,475,757 km2, the EU has developed an internal single market through a standardised system of laws that apply in all member states. Within the Schengen Area, passport controls have been abolished, a monetary union was established in 1999 and came into full force in 2002, and is composed of 19 EU member states which use the euro currency. The EU operates through a system of supranational and intergovernmental decision-making. The EU traces its origins from the European Coal and Steel Community, the community and its successors have grown in size by the accession of new member states and in power by the addition of policy areas to its remit. While no member state has left the EU or its antecedent organisations, the Maastricht Treaty established the European Union in 1993 and introduced European citizenship. The latest major amendment to the basis of the EU. The EU as a whole is the largest economy in the world, additionally,27 out of 28 EU countries have a very high Human Development Index, according to the United Nations Development Programme. In 2012, the EU was awarded the Nobel Peace Prize, through the Common Foreign and Security Policy, the EU has developed a role in external relations and defence. The union maintains permanent diplomatic missions throughout the world and represents itself at the United Nations, the World Trade Organization, the G7, because of its global influence, the European Union has been described as an emerging superpower. After World War II, European integration was seen as an antidote to the nationalism which had devastated the continent. 1952 saw the creation of the European Coal and Steel Community, the supporters of the Community included Alcide De Gasperi, Jean Monnet, Robert Schuman, and Paul-Henri Spaak. These men and others are credited as the Founding fathers of the European Union. In 1957, Belgium, France, Italy, Luxembourg, the Netherlands and West Germany signed the Treaty of Rome and they also signed another pact creating the European Atomic Energy Community for co-operation in developing nuclear energy. Both treaties came into force in 1958, the EEC and Euratom were created separately from the ECSC, although they shared the same courts and the Common Assembly. The EEC was headed by Walter Hallstein and Euratom was headed by Louis Armand, Euratom was to integrate sectors in nuclear energy while the EEC would develop a customs union among members. During the 1960s, tensions began to show, with France seeking to limit supranational power, Jean Rey presided over the first merged Commission. In 1973, the Communities enlarged to include Denmark, Ireland, Norway had negotiated to join at the same time, but Norwegian voters rejected membership in a referendum
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Rule of law
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The rule of law is the legal principle that law should govern a nation, as opposed to being governed by arbitrary decisions of individual government officials. It primarily refers to the influence and authority of law within society, particularly as a constraint upon behaviour, including behaviour of government officials. The phrase can be traced back to 16th century Britain, John Locke defined freedom under the rule of law as follows, “Freedom is constrained by laws in both the state of nature and political society. Freedom of nature is to be no other restraint but the law of nature. Freedom of people under government is to be under no restraint apart from standing rules to live by that are common to everyone in the society and made by the lawmaking power established in it. Persons have a right or liberty to follow their own will in all things that the law has not prohibited and not be subject to the inconstant, uncertain, unknown, and arbitrary wills of others. ”The rule of law was further popularized in the 19th century by British jurist A. V. Dicey. The concept, if not the phrase, was familiar to ancient philosophers such as Aristotle, Rule of law implies that every citizen is subject to the law, including lawmakers themselves. In this sense, it stands in contrast to an autocracy, dictatorship, Government based upon the rule of law is called nomocracy. In the West, the ancient Greeks initially regarded the best form of government as rule by the best men, Plato advocated a benevolent monarchy ruled by an idealized philosopher king, who was above the law. More than Plato attempted to do, Aristotle flatly opposed letting the highest officials wield power beyond guarding and serving the laws, according to the Roman statesman Cicero, We are all servants of the laws in order that we may be free. During the Roman Republic, controversial magistrates might be put on trial when their terms of office expired, under the Roman Empire, the sovereign was personally immune, but those with grievances could sue the treasury. In contrast, the Huang-Lao school of Daoism rejected legal positivism in favor of a law that even the ruler would be subject to. There has recently been an effort to reevaluate the influence of the Bible on Western constitutional law, according to Professor Bernard M. Levinson, This legislation was so utopian in its own time that it seems never to have been implemented. The Deuteronomic social vision may have influenced opponents of the right of kings. In Islamic jurisprudence rule of law was formulated in the century, so that no official could claim to be above the law. However, this was not a reference to law. Alfred the Great, Anglo-Saxon King of the 9th century, reformed the law of his kingdom and created a law code with the biblical Mosaic law and he ruled that justice had to be equal between people, whether rich or poor, friends or enemies. This was likely inspired from Leviticus 19, You shall do no injustice in judgment and you shall not be partial to the poor, nor defer to the great
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God
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In monotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by most theologians includes the attributes of omniscience, omnipotence, omnipresence, divine simplicity, many theologians also describe God as being omnibenevolent and all loving. Furthermore, some religions attribute only a purely grammatical gender to God, incorporeity and corporeity of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the immanent transcendence of Chinese theology. God has been conceived as personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, in pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism, God has also been conceived as the source of all moral obligation, and the greatest conceivable existent. Many notable philosophers have developed arguments for and against the existence of God, there are many names for God, and different names are attached to different cultural ideas about Gods identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten, premised on being the one true Supreme Being and creator of the universe. In the Hebrew Bible and Judaism, He Who Is, I Am that I Am, in the Christian doctrine of the Trinity, God, consubstantial in three persons, is called the Father, the Son, and the Holy Spirit. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, in Islam, the name Allah is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a concept of God. In Chinese religion, God is conceived as the progenitor of the universe, intrinsic to it, other religions have names for God, for instance, Baha in the Baháí Faith, Waheguru in Sikhism, and Ahura Mazda in Zoroastrianism. The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus, the English word itself is derived from the Proto-Germanic * ǥuđan. The reconstructed Proto-Indo-European form * ǵhu-tó-m was likely based on the root * ǵhau-, in the English language, the capitalized form of God continues to represent a distinction between monotheistic God and gods in polytheism. The same holds for Hebrew El, but in Judaism, God is also given a proper name, in many translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Allāh is the Arabic term with no plural used by Muslims and Arabic speaking Christians and Jews meaning The God, Ahura Mazda is the name for God used in Zoroastrianism. Mazda, or rather the Avestan stem-form Mazdā-, nominative Mazdå and it is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā, means intelligence or wisdom. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh1, literally meaning placing ones mind, Waheguru is a term most often used in Sikhism to refer to God
18.
Democratic peace theory
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Democratic peace theory is a theory which posits that democracies are hesitant to engage in armed conflict with other identified democracies. In contrast to theories explaining war engagement, it is a theory of peace outlining motives that dissuade state-sponsored violence, Kants theory was that a majority of the people would never vote to go to war, unless in self-defense. Therefore, if all nations were republics, it would end war, in earlier but less cited works, Thomas Paine made similar or stronger claims about the peaceful nature of republics. Paine wrote in Common Sense in 1776, The Republics of Europe are all in peace, Paine argued that kings would go to war out of pride in situations where republics would not. French historian and social scientist Alexis de Tocqueville also argued, in Democracy in America, dean Babst, a criminologist, was the first to do statistical research on this topic. His academic paper supporting the theory was published in 1964 in Wisconsin Sociologist, he published a slightly more popularized version, in 1972, both versions initially received little attention. Melvin Small and J. David Singer responded, they found an absence of wars between states with two marginal exceptions, but denied that this pattern had statistical significance. This paper was published in the Jerusalem Journal of International Relations which finally brought more attention to the theory. A1983 paper by political scientist Michael W. Doyle contributed further to popularizing the theory, rudolph J. Rummel was another early researcher and drew considerable lay attention to the subject in his later works. Maoz & Abdolali extended the research to lesser conflicts than wars, bremer and Maoz & Russett found the correlation between democracy and peacefulness remained significant after controlling for many possible confounding variables. This moved the theory into the mainstream of social science, supporters of realism in international relations and others responded by raising many new objections. There have been further studies in the field since these pioneering works. Most studies have found some form of democratic peace exists, although neither methodological disputes nor doubtful cases are entirely resolved, Research on the democratic peace theory has to define democracy and peace. Democracies have been defined differently by different theorists and researchers, this accounts for some of the variations in their findings, either 30% of the adult males were able to vote or it was possible for every man to acquire voting rights as by attaining enough property. He allows greater power to hereditary monarchs than other researchers, for example and this definition excludes long periods often viewed as democratic. For example, the United States until 1800, India from independence until 1979, and Japan until 1993 were all under one-party rule, many democracies become non-democratic by war, as being aggressed or as aggressor, sometimes the coup leader worked to provoke that war. Schmitt wrote on how to overrule a Constitution, Sovereign is he who decides on the exception, every state provides, therefore, some kind of formula for the declaration of an internal enemy. ”Whatever opposition will be pictured and intended as the actual foreign enemys puppet. The above definitions are binary, classifying nations into either democracies or non-democracies, many researchers have instead used more finely grained scales
19.
War
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War is a state of armed conflict between societies. It is generally characterized by extreme aggression, destruction, and mortality, an absence of war is usually called peace. Warfare refers to the activities and characteristics of types of war. Total war is warfare that is not restricted to legitimate military targets. While some scholars see war as a universal and ancestral aspect of human nature, as concerns a belligerents losses in proportion to its prewar population, the most destructive war in modern history may have been the Paraguayan War. In 2013 war resulted in 31,000 deaths, down from 72,000 deaths in 1990, in 2003, Richard Smalley identified war as the sixth biggest problem facing humanity for the next fifty years. Another byproduct of some wars is the prevalence of propaganda by some or all parties in the conflict, the word is related to the Old Saxon werran, Old High German werran, and the German verwirren, meaning “to confuse”, “to perplex”, and “to bring into confusion”. In German, the equivalent is Krieg, the Spanish, Portuguese, the scholarly study of war is sometimes called polemology, from the Greek polemos, meaning war, and -logy, meaning the study of. Studies of war by military theorists throughout military history have sought to identify the philosophy of war, asymmetric warfare is a conflict between two populations of drastically different levels of military capability or size. Biological warfare, or germ warfare, is the use of weaponized biological toxins or infectious agents such as bacteria, viruses, chemical warfare involves the use of weaponized chemicals in combat. Poison gas as a weapon was principally used during World War I. Civil war is a war between forces belonging to the nation or political entity. Conventional warfare is declared war between states in which nuclear, biological, or chemical weapons are not used or see limited deployment, cyberwarfare involves the actions by a nation-state or international organization to attack and attempt to damage another nations information systems. Information warfare is the application of force on a large scale against information assets and systems, against the computers. Nuclear warfare is warfare in which weapons are the primary, or a major. War of aggression is a war for conquest or gain rather than self-defense, the earliest recorded evidence of war belongs to the Mesolithic cemetery Site 117, which has been determined to be approximately 14,000 years old. About forty-five percent of the skeletons there displayed signs of violent death, since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. The advent of gunpowder and the acceleration of technological advances led to modern warfare
20.
Ethnic group
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An ethnic group or ethnicity is a category of people who identify with each other based on similarities, such as common ancestral, language, social, cultural or national experiences. Unlike other social groups, ethnicity is often an inherited status based on the society in which one lives, in some cases, it can be adopted if a person moves into another society. Ethnic groups, derived from the historical founder population, often continue to speak related languages. By way of language shift, acculturation, adoption and religious conversion, it is possible for individuals or groups to leave one ethnic group. Ethnicity is often used synonymously with terms such as nation or people. In English, it can also have the connotation of something exotic, generally related to cultures of more recent immigrants, the largest ethnic groups in modern times comprise hundreds of millions of individuals, while the smallest are limited to a few dozen individuals. Conversely, formerly separate ethnicities can merge to form a pan-ethnicity, whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis. The term ethnic is derived from the Greek word ἔθνος ethnos, the inherited English language term for this concept is folk, used alongside the latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan, as the Septuagint used ta ethne to translate the Hebrew goyim the nations, non-Hebrews, non-Jews. The Greek term in antiquity could refer to any large group, a host of men. In the 19th century, the term came to be used in the sense of peculiar to a race, people or nation, the abstract ethnicity had been used for paganism in the 18th century, but now came to express the meaning of an ethnic character. The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972, depending on the context that is used, the term nationality may either be used synonymously with ethnicity, or synonymously with citizenship. The process that results in the emergence of an ethnicity is called ethnogenesis, the Greeks at this time did not describe foreign nations but had also developed a concept of their own ethnicity, which they grouped under the name of Hellenes. Herodotus gave an account of what defined Greek ethnic identity in his day, enumerating shared descent. Whether ethnicity qualifies as a universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf and they regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen, the study of ethnicity was dominated by two distinct debates until recently, one is between primordialism and instrumentalism. In the primordialist view, the participant perceives ethnic ties collectively, as a given, even coercive
21.
Refugee
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A refugee, generally speaking, is a displaced person who has been forced to cross national boundaries and who cannot return home safely. Such a person may be called an asylum seeker until granted refugee status by the state or the UNHCR if they formally make a claim for asylum. The lead international agency coordinating refugee protection is the United Nations Office of the United Nations High Commissioner for Refugees, the United Nations have a second Office for refugees, which is the UNRWA. This however is solely responsible for supporting Palestinian refugees and it refers to shelter or protection from danger or distress, from Latin fugere, to flee, and refugium, a taking refuge, place to flee back to. In Western history, the term was first applied to French Huguenots, after the Edict of Fontainebleau, who again migrated from France after the Edict of Nantes revocation. The word meant one seeking asylum, until around 1914, when it evolved to mean one fleeing home and this legal concept of a refugee was expanded by the Conventions 1967 Protocol. European Unions minimum standards definition of refugee, underlined by Art, in UN parlance, the concept of refugee also includes descendants of refugees but only in the case of two specific groups, viz. Palestinian refugees and Sahrawi refugees. The UN does not consider refugee status to be hereditary for any other group, the UNHCR also protects people in refugee-like situations. It gives credence to the notion that personal individualized ‘fear of being persecuted’ is the reason for needing support. War, upheaval, famine and pestilence do not in the conventional definition make for refugee status. It does not matter that civilian deaths as a proportion of deaths in war escalated to 10% in World War I and it only matters that persons fear the persecution of their state. Furthermore, not all reasons for seeking asylum in another country satisfy the definition of refugee according to article 1A of the 1951 Refugee Convention, fleeing droughts and hunger, fleeing economic hardship, natural disasters and not even war or terror satisfied the definition of 1951. The idea that a person who sought sanctuary in a place could not be harmed without inviting divine retribution was familiar to the ancient Greeks. However, the right to asylum in a church or other holy place was first codified in law by King Æthelberht of Kent in about AD600. Similar laws were implemented throughout Europe in the Middle Ages, the related concept of political exile also has a long history, Ovid was sent to Tomis, Voltaire was sent to England. By the 1648 Peace of Westphalia, nations recognized each others sovereignty, the term refugee is sometimes applied to people who might fit the definition outlined by the 1951 Convention, were it to be applied retroactively. The repeated waves of pogroms that swept Eastern Europe in the 19th, beginning in the 19th century, Muslim people emigrated to Turkey from Europe. The Balkan Wars of 1912–1913 caused 800,000 people to leave their homes, various groups of people were officially designated refugees beginning in World War I
22.
Forced displacement
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Forced displacement or forced migration is the coerced movement of a person or persons away from their home or home region and it often connotes violent coercion. Someone who has experienced forced displacement is a migrant, a displaced person, rarely also a displacee, or if it is within the same country. In some cases the forced migrant can also become a refugee, a specific form of forced displacement is population transfer, which is a coherent policy to move unwanted persons, for example, as an attempt at ethnic cleansing. Forced displacement has accompanied persecution, as well as war, throughout history but has only become a topic of serious study. The concept of forced displacement envelopes demographic movements like flight, evacuation, displacement, however this thought has been questioned, especially by Marxians, who argue that in most cases migrants have little or no choice. In such a scenario, migration becomes more of a strategy, as natural disasters often cause the loss of money, homes. For example, Hurricane Katrina resulted in displacement of almost the population of New Orleans, leaving the community and government with several economic. Biological, physical or chemical change in ecosystem, Migration can also occur as a result of slow-onset climate change, such as desertification or sea-level rise, of deforestation or land degradation. Man-made disasters can also cause forced migration, examples are industrial accidents and especially accidents that involve radioactivity, such as in Chernobyl or Fukushima. An elaboration of such migrants is given by Essam El-Hinnawi, Migrants who are able to return to their original habitat once the disruption is over, Migrants who seek better living conditions due to deterioration of environmental conditions in their present habitat, such as soil fertility. In the middle of the 19th century, for example, Ireland experienced a famine never before seen in the country’s history. War, civil war, political repression or religious conflicts, Some migrants are impelled to cross national borders by war or persecution, due to political, social, ethnic and these immigrants may be considered refugees if they apply for asylum in the receiving country. It has been associated with the construction of dams for hydroelectric power and irrigation purposes but also appears due to many other activities, such as mining. The best-known recent example of such development-induced displacement may be resulting from the construction of the Three Gorges Dam in China. This type of forced migration disproportionately affects low income earners and ethnic minorities, according to estimates, between 90 and 100 million people were forced to leave their homes due to development projects in the 1990s. Human trafficking and human smuggling, Migrants displaced through deception or coercion with purpose of their exploitation fall under this category, the data on such forced migration are limited since the activities involved are clandestine in nature. While migration of this nature is well covered for male migrants, the International Labour Organization considers trafficking an offence against labor protection and denies them the opportunity of utilizing their resources for their country. ILO’s Multilateral Framework includes principle no, slavery, Historys greatest forced migration was the Middle Passage of the Atlantic slave trade during the 15th through the 19th centuries
23.
Jacques Derrida
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Jacques Derrida was a French philosopher, born in Algeria. Derrida is best known for developing a form of semiotic analysis known as deconstruction, which he discussed in numerous texts and he is one of the major figures associated with post-structuralism and postmodern philosophy. During his career Derrida published more than 40 books, together with hundreds of essays and he also influenced architecture, music, art, and art criticism. Particularly in his writings, Derrida addressed ethical and political themes in his work. Some critics consider Speech and Phenomena to be his most important work, others cite Of Grammatology, Writing and Difference, and Margins of Philosophy. These writings influenced various activists and political movements and he became a well-known and influential public figure, while his approach to philosophy and the notorious difficulty of his work made him controversial. Derrida was the third of five children and his elder brother Paul Moïse died at less than three months old, the year before Derrida was born, leading him to suspect throughout his life his role as a replacement for his deceased brother. Derrida spent his youth in Algiers and in El-Biar, on the first day of the school year in 1942, French administrators in Algeria — implementing anti-Semitic quotas set by the Vichy government — expelled Derrida from his lycée. He secretly skipped school for a rather than attend the Jewish lycée formed by displaced teachers and students. In this adolescent period, Derrida found in the works of philosophers and writers an instrument of revolt against family and his reading also included Camus and Sartre. In the late 1940s, he attended the Lycée Bugeaud and the Lycée Louis-le-Grand, on his first day at the École Normale Supérieure in Paris in 1952, Derrida met Louis Althusser, with whom he became friends. After visiting the Husserl Archive in Leuven, Belgium, he completed his masters degree in philosophy on Edmund Husserl and he then passed the highly competitive agrégation exam in 1956. Derrida received a grant for studies at Harvard University, and he spent the 1956–57 academic year reading Joyces Ulysses at the Widener Library, in June 1957, he married the psychoanalyst Marguerite Aucouturier in Boston. During the Algerian War of Independence of 1954–1962, Derrida asked to teach children in lieu of military service, teaching French. Following the war, from 1960 to 1964, Derrida taught philosophy at the Sorbonne and his wife, Marguerite, gave birth to their first child, Pierre, in 1963. In 1964, on the recommendation of Louis Althusser and Jean Hyppolite, Derrida got a permanent teaching position at the ENS, in 1965 Derrida began an association with the Tel Quel group of literary and philosophical theorists, which lasted for seven years. Derridas subsequent distance from the Tel Quel group, after 1971, has attributed to his reservations about their embrace of Maoism. At the same colloquium Derrida would meet Jacques Lacan and Paul de Man, a second son, Jean, was born in 1967
24.
Specters of Marx
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Specters of Marx, The state of the debt, the work of mourning and the new international is a 1993 book by French philosopher Jacques Derrida. It was first presented as a series of lectures during “Whither Marxism. ”, the title Spectres of Marx is an allusion to Karl Marx and Friedrich Engels statement at the beginning of The Communist Manifesto that a spectre haunting Europe. For Derrida, the spirit of Marx is even more relevant now since the fall of the Berlin Wall in 1989, with its death the spectre of communism begins to make visits on the Earth. Derrida seeks to do the work of inheriting from Marx, that is, not communism, but of the philosophy of responsibility, at the intellectual level, it is apparent in Francis Fukuyamas proclamation of the end of ideology. Derrida went on, in his talks on this topic, to list 10 plagues of the capital or global system, and then to an account of the claim the creation of a new grouping of activism, called the New International. Derridas ten plagues are, Employment has undergone a change of kind, e. g. underemployment, reinforcement of territories in a world of supposed freedom of movement. As in, Fortress Europe and in the number of new walls and barriers being erected around the world, both between countries and between international trade blocs, United States - Japan - Europe. The undecidable conflicts between protectionism and free trade, the unstoppable flow of illegal drugs, arms, etc. In effect the basis for mass starvation and demoralisation for developing countries, often the loans benefiting only a small elite, for luxury items, e. g. cars, air conditioning etc. but being paid back by poorer workers. The inability to control to any meaningful extent trade within the biggest ‘black market’ Spread of nuclear weapons, the restriction of nuclear capacity can no longer be maintained by leading states since it is only knowledge and cannot be contained. The phantom of mythic national identities fueling tension in semi-developed countries, in particular the non-democratic power gained by drug cartels. The hypocrisy of such statutes in the face of aggression on the part of the economically dominant states. International law is exercised against the weaker nations. On the New International, Derrida has this to say, The ‘New International’ is an untimely link, without coordination, without party, without country, without national community, without co-citizenship, without common belonging to a class. The name of New International is given here to what calls to the friendship of an alliance without institution among those who, continue to be inspired by at least one of the spirits of Marx or of Marxism. Deconstruction Deconstruction-and-religion Hauntology What is Ideology, excerpt from Spectres of Marx Marcus Verhaeg Derridas Specters of Marx and The Recognition of Pointless Identity
25.
Leo Strauss
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Leo Strauss was a German-American political philosopher and classicist who specialized in classical political philosophy. He was born in Germany to Jewish parents and later emigrated from Germany to the United States and he spent most of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books. Leo Strauss was born in the town of Kirchhain in Hessen-Nassau. According to Allan Blooms 1974 obituary in Political Theory, Strauss was raised as an Orthodox Jew, Strauss himself noted that he came from a conservative, even orthodox Jewish home, but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a supply and livestock business that they inherited from their father, Meyer. After attending the Kirchhain Volksschule and the Protestant Rektoratsschule, Leo Strauss was enrolled at the Gymnasium Philippinum in nearby Marburg in 1912 and he boarded with the Marburg cantor Strauss, the Cantors residence served as a meeting place for followers of the neo-Kantian philosopher Hermann Cohen. Strauss served in the German army during World War I from July 5,1917 to December 1918 and he also attended courses at the Universities of Freiburg and Marburg, including some taught by Edmund Husserl and Martin Heidegger. Walter Benjamin was and remained an admirer of Strauss and of his throughout his life. With several of these friends, Strauss carried on vigorous epistolary exchanges later in life, many of which are published in the Gesammelte Schriften, Strauss had also been engaged in a discourse with Carl Schmitt. However, after Strauss left Germany, he broke off the discourse when Schmitt failed to respond to his letters, in 1931, Strauss sought his post-doctoral habilitation with the theologian Paul Tillich, but was turned down. After receiving a Rockefeller Fellowship in 1932, Strauss left his position at the Academy of Jewish Research in Berlin for Paris and he returned to Germany only once, for a few short days twenty years later. In Paris he married Marie Bernsohn, a widow with a young child and he adopted his wifes son, Thomas, and later his sisters child, he and Miriam had no biological children of their own. At his death he was survived by Thomas, daughter Jenny Strauss Clay, Strauss became a lifelong friend of Alexandre Kojève and was on friendly terms with Raymond Aron, Alexandre Koyré, and Étienne Gilson. Because of the Nazis rise to power, he not to return to his native country. While in England, he became a friend of R. H. Tawney. Unable to find permanent employment in England, Strauss moved in 1937 to the United States, under the patronage of Harold Laski, in 1939, he served for a short term as a visiting professor at Hamilton College. In 1951, Strauss apparently coined the phrase Reductio ad Hitlerum, in 1954 he met Löwith and Gadamer in Heidelberg and delivered a public speech on Socrates. For Strauss, politics and philosophy were necessarily intertwined and he regarded the trial and death of Socrates as the moment when political philosophy came into existence
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Liberalism
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Liberalism is a political philosophy or worldview founded on ideas of liberty and equality. Liberalism first became a political movement during the Age of Enlightenment. Liberalism rejected the social and political norms of hereditary privilege, state religion, absolute monarchy. The 17th-century philosopher John Locke is often credited with founding liberalism as a philosophical tradition. Locke argued that man has a natural right to life, liberty and property. Liberals opposed traditional conservatism and sought to replace absolutism in government with representative democracy, prominent revolutionaries in the Glorious Revolution, the American Revolution, and the French Revolution used liberal philosophy to justify the armed overthrow of what they saw as tyrannical rule. Liberalism started to spread rapidly especially after the French Revolution, the 19th century saw liberal governments established in nations across Europe, South America, and North America. During the 20th century, liberal ideas spread even further as liberal democracies found themselves on the side in both world wars. In Europe and North America, the establishment of social liberalism became a key component in the expansion of the welfare state, today, liberal parties continue to wield power and influence throughout the world. Words such as liberal, liberty, libertarian, and libertine all trace their history to the Latin liber, which means free. One of the first recorded instances of the word occurs in 1375. The words early connection with the education of a medieval university soon gave way to a proliferation of different denotations and connotations. In 16th century England, liberal could have positive or negative attributes in referring to someones generosity or indiscretion, in Much Ado About Nothing, Shakespeare wrote of a liberal villaine who hath. confest his vile encounters. With the rise of the Enlightenment, the word acquired decisively more positive undertones, being defined as free from narrow prejudice in 1781, in 1815, the first use of the word liberalism appeared in English. In Spain, the Liberales, the first group to use the label in a political context. From 1820 to 1823, during the Trienio Liberal, King Ferdinand VII was compelled by the liberales to swear to uphold the Constitution, by the middle of the 19th century, liberal was used as a politicised term for parties and movements worldwide. Over time, the meaning of the word began to diverge in different parts of the world. According to the Encyclopædia Britannica, In the United States, liberalism is associated with the policies of the New Deal programme of the Democratic administration of Pres
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Hegemony
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Hegemony is the political, economic, or military predominance or control of one state over others. In ancient Greece, hegemony denoted the politico–military dominance of a city-state over other city-states, the dominant state is known as the hegemon. In the 19th century, hegemony came to denote the Social or cultural predominance or ascendancy, later, it could be used to mean a group or regime which exerts undue influence within a society. In contrast to authoritarian rule, cultural hegemony is hegemonic only if those affected by it also consent to and struggle over its common sense. From the post-classical Latin word hegemonia, from 1513 or earlier, or the Greek word ἡγεμονία, meaning authority, rule, political supremacy, likewise, the role of Athens within the short-lived Delian League was that of a hegemon. Ancient historians such as Xenophon and Ephorus were the first who used the term in its modern sense. In Ancient East Asia, Chinese hegemony existed during the Spring and Autumn period and they were appointed by feudal lord conferences, and thus were nominally obliged to uphold the imperium of the Zhou Dynasty over the subordinate states. 1st and 2nd century Europe was dominated by the peace of the Pax Romana. It was instituted by the emperor Augustus, and was accompanied by a series of military campaigns. From the 7th century to the 12th century, the Umayyad Caliphate and later Abbasid Caliphate dominated the vast territories they governed, with other states like the Byzantine Empire paying tribute. In 7th century India, Harsha, ruler of an empire in northern India from 606 to 647 AD. He preferred not to rule as a government, but left conquered kings on their thrones and contenting himself with tribute. From the late 9th to the early 11th century, the empire developed by Charlemagne achieved hegemony in Europe, with dominance over France, Italy and he lists several contenders for historical hegemony. Based on Portugals dominance in navigation, based on Dutch control of credit and money. Based on British textiles and command of the high seas, based on British industrial supremacy and railroads. To this list could be added the hegemony of Habsburg Spain in 16th century Europe, however, after an attempt by Phillip IV to restore it, by the middle of the 17th century Spains pretensions to hegemony had definitely and irremediably failed. This, in turn, made possible the Amsterdam stock market, in France, King Louis XIV and Napoleon I attempted French hegemony via economic, cultural and military domination of most of Continental Europe. However, Jeremy Black writes that, because of Britain, France was unable to enjoy the benefits of this hegemony, Britain also controlled the Indian subcontinent and large portions of Africa
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Famine
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A famine is a widespread scarcity of food, caused by several factors including crop failure, population imbalance, or government policies. This phenomenon is usually accompanied or followed by regional malnutrition, starvation, epidemic, every inhabited continent in the world has experienced a period of famine throughout history. In the 19th and 20th century, it was generally Eastern Europe, the numbers dying from famine began to fall sharply from the 1970s. Some countries, particularly in sub-Saharan Africa, continue to have cases of famine. Since 2010, Africa has been the most affected continent in the world, as of 2017, the United Nations has warned some 20 million are at risk in South Sudan, Somalia, Nigeria and Yemen. Agricultural conditions have been fluctuating more and more due to variations in weather, most programmes now direct their aid towards Africa. The cyclical occurrence of famine has been a mainstay of societies engaged in agriculture since the dawn of agriculture itself. The frequency and intensity of famine has fluctuated throughout history, depending on changes in demand, such as population growth. Famine was first eliminated in Holland and England during the 17th century, due to the commercialization of agriculture and the implementation of improved techniques to increase crop yields. In the 16th and 17th century, the system began to break down. These capitalist landowners paid their labourers with money, thereby increasing the commercialization of rural society, in the emerging competitive labour market, better techniques for the improvement of labour productivity were increasingly valued and rewarded. It was in the farmers interest to produce as much as possible on their land in order to sell it to areas that demanded that product and they produced guaranteed surpluses of their crop every year if they could. Subsistence peasants were also forced to commercialize their activities because of increasing taxes. Taxes that had to be paid to governments in money forced the peasants to produce crops to sell. Sometimes they produced industrial crops, but they would find ways to increase their production in order to both their subsistence requirements as well as their tax obligations. Peasants also used the new money to purchase manufactured goods, the agricultural and social developments encouraging increased food production were gradually taking place throughout the 16th century, but took off in the early 17th century. By that time, the Netherlands had one of the most commercialized agricultural systems in Europe and they grew many industrial crops such as flax, hemp and hops. Agriculture became increasingly specialized and efficient, the efficiency of Dutch agriculture allowed for much more rapid urbanization in the late sixteenth and early seventeenth centuries than anywhere else in Europe
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Christian eschatology
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Christian eschatology is a major branch of study within Christian theology dealing with the last things. Broadly speaking, Christian eschatology is the study of the destiny of humankind as it is described in the Bible, eschatological passages are found in many places in the Bible, both in the Old and the New Testaments. There are also many examples of eschatological prophecy, as well as church traditions. Treatment of eschatology continued in the West in the teachings of Tertullian, the word was used first by the Lutheran theologian Abraham Calovius but only came into general usage in the 19th century. They are by no means exclusive and are often combined to form a more complete. Most interpretations fit into one, or a combination, of these approaches, Preterism is an approach which sees prophecy as chiefly being fulfilled in the past, especially during the first century. Prophecies in general, therefore, have already been fulfilled, other Preterists consider the Book of Revelation to be a symbolic prophetic presentation of the struggle of Christianity to survive the persecutions of the Roman Empire. There are two views within Preterism, that of Partial preterism and Full preterism. Preterist beliefs usually have an association with Amillennialism, the belief that the Millennial reign of Christ began during the establishment of the Early Church. Preterists usually consider events such as the Great Tribulation as having occurred during the siege, Early Preterist theologians included Eusebius and John Chrysostom. Historicism is an approach which sees prophecy as being fulfilled in the past, present and future, specifically, Historists consider the Book of Revelation to be a symbolic prophetic presentation of the struggle of Protestantism to survive the continuing persecutions of the Papacy. Historists usually consider events such as the Great Tribulation as having occurred during the period of papal supremacy from 538-1798. The subject of the Revelation to John the apostle was large, Elliott, the first six seals of the book of Revelation outline the temporary prosperity of the Empire of heathen Rome followed by its decline and fall which covers the time period A. D.96 –396. Most prophecies will be fulfilled during a time of chaos known as the Great Tribulation. Futurist beliefs usually have an association with Premillennialism and Dispensationalism. Futurist beliefs were presented in the Left Behind series, in Idealism, also known as spiritual or nonliteral approach, the Book of Revelation and other eschatological materials are interpreted symbolically. There were different schools of thought on the afterlife in Israel during the first century, the Sadducees, who recognized only the Torah as authoritative, did not believe in an afterlife or any resurrection of the dead. By soul, Seventh-day Adventists theologians mean the person
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Perry Anderson
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Francis Rory Peregrine Perry Anderson is a British historian and political essayist. A specialist in history, he is often identified with the post-1956 Western Marxism of the New Left. He is Professor of History and Sociology at the University of California, Los Angeles, Anderson has written several books, the latest being American Foreign Policy and Its Thinkers. He is the brother of political scientist Benedict Anderson, Anderson was born in 1938 in London. He was descended from the Anderson family of Ardbrake, Bothriphnie, Scotland, andersons mother, Veronica Beatrice Mary Bigham, was English, the daughter of Trevor Bigham, who was the Deputy Commissioner of the Metropolitan Police, 1914-1931. Andersons father had previously married to the novelist Stella Benson. Anderson was educated at Eton and Worcester College, Oxford, where he took his first degree, in 1962 Anderson became editor of the New Left Review, a position he held for twenty years. As scholars of the New Left began to reassess their canon in the mid-1970s, within their respective topics they are each vast in scope, assessing the whole history of Europe from classical times to the nineteenth century. The books achieved an instant prominence for Anderson, whose wide-ranging analysis synthesised elements of history, philosophy, in the 1980s Anderson took office as a professor at the New School for Social Research in New York. He returned as editor at NLR in 2000 for three years, and after his retirement continued to serve on the journals editorial committee. Nevertheless, many of his assaults were delivered against postmodernist currents in continental Europe, in the Tracks of Historical Materialism Anderson regarded Paris as the new capital of intellectual reaction, quite at odds with others who treat postmodernism as a left heresy. Anderson is the author of, Passages From Antiquity to Feudalism, in the Tracks of Historical Materialism. Spectrum, From Right to Left in the World of Ideas, American Foreign Policy and Its Thinkers. Paul Blackledge, Perry Anderson, Marxism, and the New Left, I. Gregory Elliott, Perry Anderson, The Merciless Laboratory of History
31.
Racism
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Racism is discrimination and prejudice towards people based on their race or ethnicity. Today, the use of the term racism does not easily fall under a single definition, the Holocaust is the classic example of institutionalized racism which led to the death of millions of people based on their race. Ethnicity is often used in a close to one traditionally attributed to race. Therefore, racism and racial discrimination are often used to describe discrimination on an ethnic or cultural basis, according to a United Nations convention on racial discrimination, there is no distinction between the terms racial and ethnic discrimination. Racist ideology can become manifest in many aspects of social life, Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, in the 19th century, many scientists subscribed to the belief that the human population can be divided into races. The term racism is a noun describing the state of being racist, the origin of the root word race is not clear. Linguists generally agree that it came to the English language from Middle French, a recent proposal is that it derives from the Arabic ras, which means head, beginning, origin or the Hebrew rosh, which has a similar meaning. Early race theorists generally held that some races were inferior to others and these early theories guided pseudo-scientific research assumptions, the collective endeavors to adequately define and form hypotheses about racial differences are generally termed scientific racism. To date, there is evidence in human genome research indicating that race can be defined in such a way as to be useful in a genetic classification of humans. An entry in the Oxford English Dictionary defines racialism simply as An earlier term than racism, but now superseded by it. The revised Oxford English Dictionary cites the shortened term racism in a quote from the year,1903. It was first defined by the Oxford English Dictionary as he theory that human characteristics and abilities are determined by race. Additionally, the Oxford English Dictionary records racism as a synonym of racialism, as its history indicates, popular use of the word racism is relatively recent. The word came into usage in the Western world in the 1930s, when it was used to describe the social and political ideology of Nazism. It is commonly agreed that racism existed before the coinage of the word, garner summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First, a historical, hierarchical power relationship between groups, second, a set of ideas about racial differences, and, third, the UDHR was adopted by the United Nations General Assembly in 1948. They are born equal in dignity and rights and all form a part of humanity
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Direct democracy
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Direct democracy is a form of democracy in which people decide policy initiatives directly. This differs from the majority of democracies, which are representative democracies. Direct democracy is similar to, but distinct from, representative democracy, two leading forms of direct democracy are participatory democracy and deliberative democracy. Semi direct democracies in which representatives administer day-to-day governance, but the citizens remain the sovereign, the first two forms—referendums and initiatives—are examples of direct legislation. Compulsory referendum subjects the legislation drafted by political elites to a popular vote. This is the most common form of direct legislation, popular referendum empowers citizens to make a petition that calls existing legislation to a citizens vote. Institutions specify the frame for a valid petition and the number of signatures required. This form of direct democracy effectively grants the voting public a veto on laws adopted by the elected legislature, initiatives may be direct or indirect, With the direct initiative, a successful proposition is placed directly on the ballot to be subject to vote. Such a form of initiative is utilized by Switzerland for constitutional amendments. Power of Recall gives the public the power to elected officials from office before the end of their term. Some of the most important modern thinkers who were inspired by the concept of democracy are Cornelius Castoriadis, Hannah Arendt. The earliest known direct democracy is said to be the Athenian democracy in the 5th century BC, although it was not a democracy, women, foreigners. There were only about 30,000 male citizens, but several thousand of them were active in each year. Modern democracies, being representative, not direct, do not resemble the Athenian system, also relevant to the history of direct democracy is the history of Ancient Rome, specifically the Roman Republic, beginning around 509 BC. Rome displayed many aspects of democracy, both direct and indirect, from the era of Roman monarchy all the way to the collapse of the Roman Empire. As to direct democracy, the ancient Roman Republic had a system of citizen lawmaking, or citizen formulation and passage of law, and a citizen veto of legislature-made law. Many historians mark the end of the Republic with the passage of a law named the Lex Titia,27 November 43 BC, modern-era citizen lawmaking began in the towns of Switzerland in the 13th century. In 1847, the Swiss added the statute referendum to their national constitution and they soon discovered that merely having the power to veto Parliaments laws was not enough
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President of Venezuela
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The president leads the National Executive of the Venezuelan government and is the commander-in-chief of the National Bolivarian Armed Forces. Presidential terms were set at six years in with the adoption of the 1999 constitution, the office of President has existed since 1811, when Venezuela declared independence from the Spanish Crown, the first president was Cristóbal Mendoza. From 1821 to 1830, Venezuela was a state of Gran Colombia. When the State of Venezuela became independent from the union, the office of the president was restored under José Antonio Páez, every head of state of Venezuela since then has held the title of President. Since January 2017 Maduros position as President is not recognised by the parliament, as a republic with a presidential executive, Venezuela grants significant powers to the president. The president is also the commander-in-chief of the National Bolivarian Armed Forces, the powers and obligations of the President of Venezuela are established, limited and numbered by articles 236 and 237 of the constitution, To comply with and enforce the Constitution and the law. To direct the activity of the Government, to appoint and remove the Executive Vice-President and the Cabinet Ministers. To direct the international relations of the Republic and sign and ratify international treaties, to direct the National Armed Forces in his capacity as Commander-in-Chief, exercise supreme hierarchical Authority over the same and establish their contingent. To exercise supreme command over the National Armed Forces, promote their officers at the rank of colonel or naval captain and above, to declare states of exception and order the restriction of guarantees in the cases provided for under the Constitution. To issue executive orders having the force of law, subject to authorization in advance by an enabling act, to call special sessions of the National Assembly. To issue regulations for the application of laws, in whole or in part, without altering the spirit, purpose, to administer the National Public Treasury. To order extraordinary budget item in addition to the budget, subject to authorization in advance from the National Assembly or the Delegated Committee, to enter into contracts in the national interest, subject to this Constitution and applicable laws. To designate, subject to prior authorization from the National Assembly or the Delegated Committee, the Attorney-General of the Republic, to designate and remove those officials whose appointment is made subject to his discretion by the Constitution or the applicable law. To address reports or special messages to the National Assembly, either in person or through the Executive Vice-President, to formulate the National Development Plan and, subject to approval in advance from the National Assembly, direct the implementation of the same. To dissolve the National Assembly in the case contemplated by the Constitution, to call reference in the cases provided for under the present Constitution. To call and preside over meetings of the National Defense Council, any others vested in the President under the Constitution and law. The Presidents salary directly derives from the National Treasury, as stated in the Organic Law of Salaries, Pensions, during his or her tenure, the President may not be employed by anyone else, nor receive any other salary from the state. The Presidents salary is not to be superior to twelve monthly minimum wages, the Presidential Honor Guard Brigade of Venezuela is in charge of the Presidents protection, as well as the presidential family and their political peers
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United Nations General Assembly
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The United Nations General Assembly is one of the six principal organs of the United Nations and the only one in which all member nations have equal representation. The General Assembly is the deliberative, policymaking and representative organ of the UN. It has also established a number of subsidiary organs. It can also reconvene for special and emergency special sessions and its composition, functions, powers, voting, and procedures are set out in Chapter IV of the United Nations Charter. The first session was convened on 10 January 1946 in the Methodist Central Hall in London, other questions are decided by a straightforward majority. Each member country has one vote, apart from approval of budgetary matters, including adoption of a scale of assessment, Assembly resolutions are not binding on the members. The Assembly may make recommendations on any matters within the scope of the UN, except matters of peace, the one state, one vote power structure potentially allows states comprising just five percent of the world population to pass a resolution by a two-thirds vote. During the 1980s, the Assembly became a forum for the North-South dialogue and these issues came to the fore because of the phenomenal growth and changing makeup of the UN membership. In 1945, the UN had 51 members and it now has 193, of which more than two-thirds are developing countries. Because of their numbers, developing countries are able to determine the agenda of the Assembly, the character of its debates. For many developing countries, the UN is the source of much of their diplomatic influence, the Assembly can consider the matter immediately with a view to making recommendations to Members for collective measures to maintain or restore international peace and security. The first session of the UN General Assembly was convened on 10 January 1946 in the Methodist Central Hall in London, the next few annual sessions were held in different cities, the second session in New York, and the third session was in Paris. It moved to the permanent United Nations Headquarters in New York at the start of its seventh regular annual session, on 14 October 1952. In December 1988, in order to hear Yasser Arafat, the General Assembly organised its 29th session in the Palace of Nations, all 193 members states of the United Nations are members of the General Assembly. The agenda for each session is planned up to seven months in advance and this is refined into a provisional agenda 60 days before the opening of the session. Items on the agenda are numbered, the General Assembly votes on many resolutions brought forth by sponsoring states. These are generally statements symbolizing the sense of the community about an array of world issues. Most General Assembly resolutions are not enforceable as a legal or practical matter, the General Assembly has authority to make final decisions in some areas such as the United Nations budget
35.
Chavismo
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It combines elements of socialism, left-wing populism, patriotism, internationalism, bolivarianism, post-democracy, feminism, green politics, and Caribbean and Latin American integration. Strong supporters of Chávez and Chavismo are known as Chavistas, several political parties in Venezuela support chavismo. The main party, founded and led by Chávez, is the United Socialist Party of Venezuela, other parties and movements supporting chavismo include Homeland for All, and Tupamaros. Broadly, chavismo policies include nationalization, social programs. According to Hugo Chávez, Venezuelan socialism accepts private property, Chavismo also support participatory democracy and workplace democracy. In January 2007, Chávez proposed to build the state, whose main idea is to build self-government institutions like communal councils, communes. In February 2014, a poll conducted by International Consulting Services, by 2016, many Chavistas became disenchanted with the Bolivarian government and sought to emigrate from Venezuela to a more stable country. In 2006, Noam Chomsky expressed a degree of support for Chavez and his policies, saying that he was quite interested by his policies. He noted that most importantly, Chavez seemed to enjoy overwhelming support from his people after six closely supervised elections, still, Lula supported Hugo Chávez in the Venezuelan presidential election of 2012 and also supported Nicolás Maduro in Venezuelan presidential election of 2013 and led his own political ideology. Chavismo has ripped open the straitjacket of post-cold war Latin American discourse, particularly the taboo against government regulation of the economy, public policy, including economic policy, is now open to discussion and, importantly, popular influence. The country’s widespread student protests now symbolize the demise of this message, venezuelans younger than 30 years of age have not known any government other than that of Chávez or Maduro. For them, Chavismo is the past, as for the promises of a better future, The results are in. The catastrophic consequences of Chávezs 21st Century Socialism are impossible to mask any longer, blaming the CIA, the “fascist opposition, ” or “dark international forces, ” as Maduro and his allies customarily do, has become fodder for parodies flooding YouTube. The concrete effects of 15 years of Chavismo are all too visible in empty shelves, in 2015 when Foreign Policy was speaking about corruption in Latin America, it was stated that, The viceroys of the colonial era set the pattern. They centralised power and bought the loyalty of local interest groups, caudillos, dictators and elected presidents continued the tradition of personalising power. Venezuela’s chavismo and the Kirchnerismo of Ms Fernández are among today’s manifestations, bolivarianism Great Patriotic Pole Hugo Chávezs cult of personality List of political parties in Venezuela Socialism of the 21st century Solidarity economy Ramirez, C. V. Venezuelas Bolivarian revolution, Who are the Chavistas
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Oil
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An oil is any neutral, nonpolar chemical substance that is a viscous liquid at ambient temperatures and is both hydrophobic and lipophilic. Oils have a carbon and hydrogen content and are usually flammable. The general definition of oil includes classes of compounds that may be otherwise unrelated in structure, properties. Oils may be animal, vegetable, or petrochemical in origin and they are used for food, fuel, medical purposes, lubrication, and the manufacture of many types of paints, plastics, and other materials. Specially prepared oils are used in religious ceremonies and rituals as purifying agents. First attested in English 1176, the oil comes from Old French oile, from Latin oleum, which in turn comes from the Greek ἔλαιον, olive oil, oil. The earliest attested forms of the word are the Mycenaean Greek
37.
Venezuela
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Venezuela, officially the Bolivarian Republic of Venezuela, is a federal republic located on the northern coast of South America. It is bordered by Colombia on the west, Brazil on the south, Guyana on the east, Venezuela covers 916,445 km2 and has an estimated population of 31775371. The territory now known as Venezuela was colonized by Spain in 1522 amid resistance from indigenous peoples and it gained full independence as a separate country in 1830. During the 19th century, Venezuela suffered political turmoil and autocracy, since 1958, the country has had a series of democratic governments. This new constitution changed the name of the country to República Bolivariana de Venezuela. Venezuela is a presidential republic consisting of 23 states, the Capital District. Venezuela also claims all Guyanese territory west of the Essequibo River, oil was discovered in the early 20th century, and Venezuela has the worlds largest known oil reserves and has been one of the worlds leading exporters of oil. Previously an underdeveloped exporter of commodities such as coffee and cocoa, oil quickly came to dominate exports. The recovery of oil prices in the early 2000s gave Venezuela oil funds not seen since the 1980s, the Venezuelan government then established populist policies that initially boosted the Venezuelan economy and increased social spending, significantly reducing economic inequality and poverty. However, such policies later became controversial since they destabilized the economy, resulting in hyperinflation, an economic depression. According to the most popular and accepted version, in 1499, the stilt houses in the area of Lake Maracaibo reminded the navigator, Amerigo Vespucci, of the city of Venice, so he named the region Veneziola Piccola Venezia. The name acquired its current spelling as a result of Spanish influence, where the suffix -uela is used as a term, thus. The German language 16th century-term for the area, Klein-Venedig, also means little Venice, however, Martín Fernández de Enciso, a member of the Vespucci and Ojeda crew, gave a different account. In his work Summa de geografía, he states that they found people who called themselves the Veneciuela. Thus, the name Venezuela may have evolved from the native word and it is not known how many people lived in Venezuela before the Spanish conquest, it has been estimated at around one million. In addition to indigenous peoples known today, the population included historic groups such as the Kalina, Auaké, Caquetio, Mariche, the Timoto-Cuica culture was the most complex society in Pre-Columbian Venezuela, with pre-planned permanent villages, surrounded by irrigated, terraced fields. They also stored water in tanks and their houses were made primarily of stone and wood with thatched roofs. They were peaceful, for the most part, and depended on growing crops, regional crops included potatoes and ullucos
38.
Islamic fundamentalism
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Definitions vary of what Islamic fundamentalism is and how, if at all, it differs from Islamism or Islamic revivalism. Exemplary figures of Islamic fundamentalism are Sayyid Qutb, Abul Ala Mawdudi, the Wahhabi movement and its funding by Saudi Arabia is often described as being responsible for the popularity of contemporary Islamic fundamentalism. Form of Islamism – Graham Fuller describes Islamic fundamentalism not as distinct from Islamism, but as a subset and its strictest form includes Wahhabism, sometimes also referred to as salafiyya. For fundamentalists the law is the most essential component of Islam, leading to an emphasis upon jurisprudence. In this fundamentalists have drifted away from the stand of the Islamists of the 1970s and 80s, similarly, the Afghan Jamaat, in its statutes, has declared it legal in the eyes of Islam to employ non-Muslims as experts. Use of ijtihad in Islamic law – According to academic John Esposito, one of the most defining features of Islamic fundamentalism is belief in the reopening of the gates of ijtihad. Disorder – Dr. Kathleen Taylor, speaking at the Hay Literary Festival, said Islamic fundamentalism may one day be seen in the way as mental illness. Islamists often talk of revolution and believe that the society will be Islamized only through social and political action, fundamentalists are primarily interested in revolution, less interested in modernity or by Western models in politics or economics, and less willing to associate with non-Muslims. While both Islamists and fundamentalists are committed to implementing Sharia law, Islamists tend to consider it more a project than a corpus. Islamists generally tend to favour the education of women and their participation in social and political life, the Islamist woman militates, studies, and has the right to work, but in a chador. While the fundamentalist preaches for women to return to the home, traditionalists take imitation, accepting what was said before and refusing to innovate, as a basic principle, They follow one of the great schools of religious jurisprudence. Their vision of the sharia is essentially legalistic and used to determine what is right or wrong for Enjoining good. Traditionalists are sometimes connected to the forms of Sufism such as the Barelvi school in Pakistan). 18th-century examples are Shah Waliullah Dehlawi in India and Abdul Wahhab in the Arabian Peninsula and this reformism is often developed in response to an external threat such as the influence of Hinduism on Islam. In the late 19th century salafiyya was developed in the Arab countries, criticism of the term The term Islamic fundamentalism has been criticized by Bernard Lewis, Khaled Abou El Fadl, Eli Berman, John Esposito, among others. Many have proposed substituting another term, such as puritanical, Islamic revivalism or activism, Lewis, a leading historian of Islam, believes that although the use of this term is established and must be accepted, It remains unfortunate and can be misleading. In this they oppose the liberal and modernist theologians, who tend to a critical, historical view of Scripture. Among Muslim theologians there is as yet no such liberal or modernist approach to the Quran, where the so-called Muslim fundamentalists differ from other Muslims and indeed from Christian fundamentalists is in their scholasticism and their legalism
39.
Benjamin Barber
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Benjamin R. Barber is an American political theorist and author perhaps best known for his 1995 bestseller, Jihad vs. McWorld and 2013s If Mayors Ruled the World. From 2007–2012, he was a Distinguished Senior Fellow at Demos, as a political theorist, Barber argues for a renewed focus on civil society and engaged citizenship as tools for building effective democracy, particularly in the post-Cold War world. His current work examines the failure of nation-states to address global problems, benjamin Barber has been a Senior Fellow at the USC Center on Public Diplomacy since 2005. Barber was an adviser to President Bill Clinton and a foreign policy adviser to Howard Deans 2004 Presidential campaign. He has advised political parties and political leaders in the U. K. Germany, Austria, Denmark, Finland and Italy on civic education and participatory institutions. Barber has met with and worked alongside civil society and government leaders in Turkey, the United Arab Emirates, China, Barber was educated at Grinnell College and Harvard University, after earning certificates at Albert Schweitzer College and the London School of Economics. Barbers father, Philip W. Barber, directed the New York City unit of the Federal Theatre Project, which produced plays including Macbeth and his mother, Doris Frankel, was a playwright and wrote for television. Barber himself has also active as a playwright, lyricist. Barbers honors include a knighthood from the French Government, the Berlin Prize of the American Academy in Berlin, Project Veritas which now works with the alt-right media outlet Breitbart News filmed Barber without his knowledge
40.
Jihad vs. McWorld
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Jihad vs. Benjamin Barber similarly questions the impact of economic globalization as well as its problems for democracy. The book was based on a March 1992 article by Barber first published in The Atlantic Monthly, the book employs the basic critique of neoliberalism seen in Barbers earlier, seminal work Strong Democracy. As neoliberal economic theory—not to be confused with social liberalism—is the force behind globalization, unregulated market forces encounter parochial forces. These tribal forces come in varieties, religious, cultural, ethnic, regional, local. As globalization imposes a culture of its own on a population, more than just economic, the crises that arise from these confrontations often take on a sacred quality to the tribal elements, thus Barbers use of the term Jihad. Barbers prognosis in Jihad vs McWorld is generally negative—he concludes that neither global corporations nor traditional cultures are supportive of democracy and he further posits that McWorld could ultimately win the struggle. He also proposes a model for small, local democratic institutions, Barber states that neither Jihad nor McWorld needs or promotes democracy. Due to globalization, our market has expanded and is vulnerable to the markets where free trade, easy access to banking. With the emergence of our markets, we have come up with laws and treaties in order to maintain stability. Resources are also an aspect in the McWorld, where autarky seems insufficient and inefficient in presence of globalization. The information-technology of globalization has opened up communications to all over the world. Also, technology is now integrated into everyones lives to the point where it gives every person on earth access to every other person. Globalization of ecology may seem cliche, Barber argues that whatever a nation does to their own ecology, for instance, cutting down a jungle will upset the overall oxygen balance, which affects our global lungs. Barber sees Jihad as offering solidarity and protecting identities, but at the potential cost of tolerance, Barber describes the solidarity needed within the concept of Jihad as being secured through exclusion and war against outsiders. As a result, he argues, different forms of anti-democratization can arise through anti-democratic one-party dictatorships, military juntas, Barber also describes through modern day examples what these players are. They are cultures, not countries, parts, not wholes, sects, not religions, rebellious factions and dissenting minorities at war not just with globalism but with the traditional nation-state. Barber goes on to state that democracy can be spread and secured through the world satisfying the needs of both the McWord and Jihad, some can accept democracy faster than others. Every case is different, however Democracy grows from the bottom up, civil society has to be built from the inside out
41.
Jihad
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Jihad is an Arabic word which literally means striving or struggling, especially with a praiseworthy aim. It can have many shades of meaning in an Islamic context, such as struggle against ones evil inclinations, in classical Islamic law, the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military jihad with defensive warfare. In Sufi and pious circles, spiritual and moral jihad has been traditionally emphasized under the name of greater jihad, the term has gained additional attention in recent decades through its use by terrorist groups. The word jihad appears frequently in the Quran with and without military connotations, Islamic jurists and other ulema of the classical era understood the obligation of jihad predominantly in a military sense. They developed a set of rules pertaining to jihad, including prohibitions on harming those who are not engaged in combat. In the modern era, the notion of jihad has lost its jurisprudential relevance, while modernist Islamic scholars have emphasized defensive and non-military aspects of jihad, some Islamists have advanced aggressive interpretations that go beyond the classical theory. Jihad is classified into inner jihad, which involves a struggle against ones own impulses, and external jihad. Most Western writers consider external jihad to have primacy over inner jihad in the Islamic tradition, gallup analysis of a large survey reveals considerable nuance in the conceptions of jihad held by Muslims around the world. Jihad is sometimes referred to as the pillar of Islam. In Twelver Shia Islam jihad is one of the ten Practices of the Religion, a person engaged in jihad is called a mujahid. The term jihad is often rendered in English as Holy War, in Modern Standard Arabic, the term jihad is used for a struggle for causes, both religious and secular. The Hans Wehr Dictionary of Modern Written Arabic defines the term as fight, battle, jihad, nonetheless, it is usually used in the religious sense and its beginnings are traced back to the Quran and words and actions of Muhammad. In the Quran and in later Muslim usage, jihad is commonly followed by the expression fi sabil illah, in the path of God. Muhammad Abdel-Haleem states that it indicates the way of truth and justice, including all the teachings it gives on the justifications and it is sometimes used without religious connotation, with a meaning similar to the English word crusade. The context of the Quran is elucidated by Hadith, of the 199 references to jihad in perhaps the most standard collection of hadith—Bukhari—all assume that jihad means warfare. He said, The best jihad is the one in which your horse is slain, Ibn Nuhaas also cited a hadith from Musnad Ahmad ibn Hanbal, where Muhammad states that the highest kind of jihad is The person who is killed whilst spilling the last of his blood. According to another hadith, supporting one’s parents is also an example of jihad and it has also been reported that Muhammad considered well-performing hajj to be the best jihad for Muslim women. The practice of raids by Bedouin against enemy tribes and settlements to collect spoils predates the revelations of the Quran
