Christianity is an Abrahamic religion based on the life and teachings of Jesus of Nazareth, as described in the New Testament. Its adherents, known as Christians, believe that Jesus Christ is the Son of God and savior of all people, whose coming as the Messiah was prophesied in the Old Testament. Depending on the specific denomination of Christianity, practices may include baptism, prayer, confirmation, burial rites, marriage rites and the religious education of children. Most denominations hold regular group worship services. Christianity developed during the 1st century CE as a Jewish Christian sect of Second Temple Judaism, it soon attracted Gentile God-fearers, which lead to a departure from Jewish customs, the establishment of Christianity as an independent religion. During the first centuries of its existence Christianity spread throughout the Roman Empire, to Ethiopia and some parts of Asia. Constantine the Great decriminalized it via the Edict of Milan; the First Council of Nicaea established a uniform set of beliefs across the Roman Empire.
By 380, the Roman Empire designated Christianity as the state religion. The period of the first seven ecumenical councils is sometimes referred to as the Great Church, the united full communion of the Roman Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, before their schisms. Oriental Orthodoxy split after the Council of Chalcedon over differences in Christology; the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism over the authority of the Pope. In 1521, Protestants split from the Catholic Church in the Protestant Reformation over Papal primacy, the nature of salvation, other ecclesiological and theological disputes. Following the Age of Discovery, Christianity was spread into the Americas, sub-Saharan Africa, the rest of the world via missionary work and colonization. There are 2.3 billion Christians in the world, or 31.4% of the global population. Today, the four largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church and Oriental Orthodoxy.
Christianity and Christian ethics have played a prominent role in the development of Western civilization around Europe during late antiquity and the Middle Ages. In the New Testament, the names by which the disciples were known among themselves were "brethren", "the faithful", "elect", "saints" and "believers". Early Jewish Christians referred to themselves as'The Way' coming from Isaiah 40:3, "prepare the way of the Lord." According to Acts 11:26, the term "Christian" was first used in reference to Jesus's disciples in the city of Antioch, meaning "followers of Christ," by the non-Jewish inhabitants of Antioch. The earliest recorded use of the term "Christianity" was by Ignatius of Antioch, in around 100 AD. While Christians worldwide share basic convcitions, there are differences of interpretations and opinions of the Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds, they began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith.
The Apostles' Creed is the most accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church, Lutheranism and Western Rite Orthodoxy, it is used by Presbyterians and Congregationalists. This particular creed was developed between the 9th centuries, its central doctrines are those of God the Creator. Each of the doctrines found in this creed can be traced to statements current in the apostolic period; the creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Its main points include: Belief in God the Father, Jesus Christ as the Son of God, the Holy Spirit The death, descent into hell and ascension of Christ The holiness of the Church and the communion of saints Christ's second coming, the Day of Judgement and salvation of the faithful; the Nicene Creed was formulated in response to Arianism, at the Councils of Nicaea and Constantinople in 325 and 381 and ratified as the universal creed of Christendom by the First Council of Ephesus in 431.
The Chalcedonian Definition, or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by the Oriental Orthodox churches, taught Christ "to be acknowledged in two natures, unchangeably, inseparably": one divine and one human, that both natures, while perfect in themselves, are also united into one person. The Athanasian Creed, received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, Trinity in Unity. Many evangelical Protestants reject creeds as definitive statements of faith while agreeing with some or all of the substance of the creeds. Most Baptists do not use creeds "in that they have not sought to establish binding
Tuscany is a region in central Italy with an area of about 23,000 square kilometres and a population of about 3.8 million inhabitants. The regional capital is Florence. Tuscany is known for its landscapes, artistic legacy, its influence on high culture, it is regarded as the birthplace of the Italian Renaissance and has been home to many figures influential in the history of art and science, contains well-known museums such as the Uffizi and the Pitti Palace. Tuscany produces wines, including Chianti, Vino Nobile di Montepulciano, Morellino di Scansano and Brunello di Montalcino. Having a strong linguistic and cultural identity, it is sometimes considered "a nation within a nation". Tuscany is a popular destination in Italy, the main tourist spots are Florence, Lucca, Versilia and Chianti; the village of Castiglione della Pescaia is the most visited seaside destination in the region, with seaside tourism accounting for 40% of tourist arrivals. Additionally, Lucca, the Chianti region and Val d'Orcia are internationally renowned and popular spots among travellers.
Seven Tuscan localities have been designated World Heritage Sites: the historic centre of Florence. Tuscany has over 120 protected nature reserves, making Tuscany and its capital Florence popular tourist destinations that attract millions of tourists every year. In 2012, the city of Florence was the world's 89th most visited city, with over 1.834 million arrivals. Triangular in shape, Tuscany borders the regions of Liguria to the northwest, Emilia-Romagna to the north, Marche to the northeast, Umbria to the east and Lazio to the southeast; the comune of Badia Tedalda, in the Tuscan Province of Arezzo, has an exclave named Ca' Raffaello within Emilia-Romagna. Tuscany has a western coastline on the Ligurian Sea and the Tyrrhenian Sea, among, the Tuscan Archipelago, of which the largest island is Elba. Tuscany has an area of 22,993 square kilometres. Surrounded and crossed by major mountain chains, with few plains, the region has a relief, dominated by hilly country used for agriculture. Hills make up nearly two-thirds of the region's total area, covering 15,292 square kilometres, mountains, a further 25%, or 5,770 square kilometres.
Plains occupy 8.4% of the total area—1,930 square kilometres —mostly around the valley of the Arno. Many of Tuscany's largest cities lie on the banks of the Arno, including the capital Florence and Pisa; the climate is mild in the coastal areas, is harsher and rainy in the interior, with considerable fluctuations in temperature between winter and summer, giving the region a soil-building active freeze-thaw cycle, in part accounting for the region's once having served as a key breadbasket of ancient Rome. The pre-Etruscan history of the area in the late Bronze and Iron Ages parallels that of the early Greeks; the Tuscan area was inhabited by peoples of the so-called Apennine culture in the late second millennium BC who had trading relationships with the Minoan and Mycenaean civilizations in the Aegean Sea. Following this, the Villanovan culture saw Tuscany, the rest of Etruria, taken over by chiefdoms. City-states developed in the late Villanovan before "Orientalization" occurred and the Etruscan civilization rose.
The Etruscans created the first major civilization in this region, large enough to establish a transport infrastructure, to implement agriculture and mining and to produce vibrant art. The Etruscans lived in the area of Etruria well into prehistory; the civilization grew to fill the area between the Arno and Tiber from the eighth century BCE, reaching its peak during the seventh and sixth centuries B. C. succumbing to the Romans by the first century BCE. Throughout their existence, they lost territory to Magna Graecia and Celts. Despite being seen as distinct in its manners and customs by contemporary Greeks, the cultures of Greece, Rome, influenced the civilization to a great extent. One reason for its eventual demise was this increasing absorption by surrounding cultures, including the adoption of the Etruscan upper class by the Romans. Soon after absorbing Etruria, Rome established the cities of Lucca, Pisa and Florence, endowed the area with new technologies and development, ensured peace.
These developments included extensions of existing roads, introduction of aqueducts and sewers, the construction of many buildings, both public and private. However, many of these structures have been destroyed by erosion due to weather; the Roman civilization in the West of the Roman Republic and Roman Empire collapsed in the fifth century, the region fell to barbarians migrating through the Empire from Eastern Europe and Central Asia of the Goths was re-conquered by the revived Eastern Roman Empire under the strong Emperor Justinian. In the years following 572, the Lombards arrived and designated Lucca the capital of their subsequent Tuscia. Pilgrims travelling along the Via Francigena between Rome and France brought wealth and development during the medieval period; the food and shelter required by the
Authari was king of the Lombards from 584 to his death. He was considered as the first Lombard king to have adopted some level of "Roman-ness" and introduced policies that led to drastic changes in the treatment of the Romans and Christianity. Authari was the son of King of the Lombards; when the latter died in 574, the Lombard nobility refused to appoint a successor, resulting in a ten-years-long interregnum known as the Rule of the Dukes. In 574 and 575 the Lombards invaded Provence part of the kingdom of Burgundy of the Merovingian Guntram; the latter, in alliance with his nephew, the king of Austrasia Childebert II, replied by invading Northern Italy. The Austrasian army took Trent; the Byzantine emperor, Tiberius II, began to negotiate an alliance with the Franks, so the Lombards, fearful of a pincer movement, elected another king. In 584, they elected Duke Authari and ceded him the capital of Pavia as well as half of their ducal domains as a demesne, he spent his entire reign in wars with the Franks, the Byzantines, Lombard rebels.
His first major test was the quashing of the rebel duke Droctulf of Brescello, who had allied with the Romans and was ruling the Po valley. Having expelled him, he spent most of the rest of his six years on the throne fighting the exarch of Ravenna, Smaragdus, or the Merovingian kings. Guntram and Childebert were still not satisfied with their successes in Italy and they many times threatened invasion, following through on their threats twice; the memory of Theudebert I of Austrasia's campaigns in Italy, the urging of Childebert's warlike mother Brunhilda and the Byzantine emperor and exarch, as well as the wrongs done Guntram in the past undoubtedly fueled their quarrelsomeness. In 588, Authari defeated them handily, but in 590, the uncle and nephew led two armies across the Alps over Mont Cenis and the Brenner to Milan and Verona. Though Authari shut himself up in Pavia, the Franks accomplished little as the exarch's army did not meet them and they could not join up with each other. Pestilence turned them around and they left the Lombards much chastened, but hardly defeated.
Authari, when not controlled by foreign armies, expanded the Lombard dominion at the expense of Byzantium. He cut off communication between Padua and Ravenna. Faroald, duke of Spoleto, utterly devastated it. Authari swept through the peninsula all the way to Reggio, vowing to take Calabria — a vow never to be kept by any Lombard. Authari married Theodelinda, daughter of the Bavarian duke Garibald I, on 15 May 589 at Verona. A Catholic, she had great influence among the Lombards for her virtue. A detailed account of the courtship by the eighth-century historian Paul the Deacon revealed that the marriage was a political alliance designed to provide additional sanction to Authari's royal position. In addition, Theodelinda was chosen due to the long-standing ties between the Lombards and the Bavarians as well as their mutual hostility toward the Franks, she claimed descent from the ancient Lombard royal line. When Authari died in Pavia in 590 by poison, he was succeeded as king by Agilulf, duke of Turin, on the advice, sought by the dukes, of Theodelinda, who married the new king.
Jarnut, Jörg. Geschichte der Langobarden. Stuttgart
The Zavattari were a family of Italian painters active in Lombardy from the 14th to the 16th century. Cristoforo and Franceschino Zavattari are known as collaborators to the decoration of the Duomo of Milan in the early 15th century; the family's masterwork are the frescoes in the Theodelinda Chapel in Cathedral of Monza, work by Ambrogio and Gregorio Zavattari. Unusually in fresco, the gold sky is patterned in relief pastiglia plasterwork; some attribute this work to Troso da Monza. To the Zavattari are attributed some of the cards in the Visconti-Sforza tarot deck referred to Bonifacio Bembo
Lombardy is one of the twenty administrative regions of Italy, in the northwest of the country, with an area of 23,844 square kilometres. About 10 million people, forming one-sixth of Italy's population, live in Lombardy and about a fifth of Italy's GDP is produced in the region, making it the most populous and richest region in the country and one of the richest regions in Europe. Milan, Lombardy's capital, is the largest metropolitan area in Italy; the word Lombardy comes from Lombard, which in turn is derived from Late Latin Longobardus, derived from the Proto-Germanic elements *langaz + *bardaz. Some sources derive the second element instead from Proto-Germanic *bardǭ, *barduz, related to German Barte. During the early Middle Ages "Lombardy" referred to the Kingdom of the Lombards, a kingdom ruled by the Germanic Lombards who had controlled most of Italy since their invasion of Byzantine Italy in 568; as such "Lombardy" and "Italy" were interchangeable. The Kingdom was divided between Longobardia Major in the north and Langobardia Minor in the south, which were until the 8th century separated by the Byzantine Exarchate of Ravenna and the Papacy.
During the late Middle Ages, after the fall of the northern part of the Kingdom to Charlemagne, the term shifted to mean Northern Italy.. The term was used until around 965 in the form Λογγοβαρδία as the name for the territory covering modern Apulia which the Byzantines had recovered from the Lombard rump Duchy of Benevento. With a surface of 23,861 km2, Lombardy is the fourth-largest region of Italy, it is bordered by Switzerland and by the Italian regions of Trentino-Alto Adige/Südtirol and Veneto, Emilia-Romagna, Piedmont. Three distinct natural zones can be easily distinguished in Lombardy: mountains and plains—the latter being divided in Alta and Bassa; the orography of Lombardy is characterised by the presence of three distinct belts: a northern mountainous belt constituted by the Alpine relief, a central piedmont area of pebbly soils of alluvial origin, the Lombard section of the Padan plain in the southernmost part of the region. The most important mountainous area is an Alpine zone including the Lepontine and Rhaetian Alps, the Bergamo Alps, the Ortler Alps and the Adamello massif.
The plains of Lombardy, formed by alluvial deposits, can be divided into the Alta—an upper, permeable ground zone in the north and a lower zone—and the Bassa—dotted by the so-called line of fontanili, spring waters rising from impermeable ground. Inconsistent with the three distinctions above made is the small subregion of Oltrepò Pavese, formed by the Apennine foothills beyond the Po River; the mighty Po river marks the southern border of the region for a length of about 210 km. In its progress it receives the waters of the Ticino River, which rises in the Bedretto valley and joins the Po near Pavia; the other streams which contribute to the great river are, the Olona, the Lambro, the Adda, the Oglio and the Mincio. The numerous lakes of Lombardy, all of glacial origin, lie in the northern highlands. From west to east these are Lake Maggiore, Lake Lugano, Lake Como, Lake Iseo, Lake Idro Lake Garda, the largest in Italy. South of the Alps lie the hills characterised by a succession of low heights of morainic origin, formed during the last Ice Age and small fertile plateaux, with typical heaths and conifer woods.
A minor mountainous area, the Oltrepò Pavese, lies south of the Po, in the Apennines range. In the plains, intensively cultivated for centuries, little of the original environment remains; the most commons trees are elm, sycamore, poplar and hornbeam. In the area of the foothills lakes, grow olive trees and larches, as well as varieties of subtropical flora such as magnolias, acacias. Numerous species of endemic flora in the Prealpine area include some kinds of saxifrage, the Lombard garlic, groundsels bellflowers and the cottony bellflowers; the highlands are characterised by the typical vegetation of the whole range of the Italian Alps. At a lower levels oak woods or broadleafed trees grow. Shrubs such as rhododendron, dwarf pine and juniper are native to the summital zone. Lombardy counts many protected areas: the most important are the Stelvio National Park, with alpine wildlife: red deer, roe deer, chamois, foxes and golden eagles. L
Système universitaire de documentation
The système universitaire de documentation or SUDOC is a system used by the libraries of French universities and higher education establishments to identify and manage the documents in their possession. The catalog, which contains more than 10 million references, allows students and researcher to search for bibliographical and location information in over 3,400 documentation centers, it is maintained by the Bibliographic Agency for Higher Education. Official website