1.
Merovingian dynasty
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The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a region known as Francia in Latin, beginning in the middle of the 5th century. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior and the southern part of Germania. The Merovingian dynasty was founded by Childeric I, the son of Merovech, leader of the Salian Franks, after the death of Clovis there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front. During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role, the Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III. Zacharys successor, Pope Stephen II, confirmed and anointed Pepin the Short in 754, the Merovingian ruling family were sometimes referred to as the long-haired kings by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short. The Merovingian dynasty owes its name to the semi-legendary Merovech, leader of the Salian Franks, the victories of his son Childeric I against the Visigoths, Saxons, and Alemanni established the basis of Merovingian land. Childerics son Clovis I went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at time, according to Gregory of Tours. He subsequently went on to defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Cloviss death, his kingdom was partitioned among his four sons, leadership among the early Merovingians was probably based on mythical descent and alleged divine patronage, expressed in terms of continued military success. In 1906 the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty, upon Cloviss death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony. To the outside, the kingdom, even when divided under different kings, maintained unity, after the fall of the Ostrogoths, the Franks also conquered Provence. After this their borders with Italy and Visigothic Septimania remained fairly stable, internally, the kingdom was divided among Cloviss sons and later among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the brothers and the deceaseds sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda, however, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established rules and norms. Eventually, Clotaire II in 613 reunited the entire Frankish realm under one ruler, later divisions produced the stable units of Austrasia, Neustria, Burgundy and Aquitania. The frequent wars had weakened royal power, while the aristocracy had made great gains and these concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces. Very little is in fact known about the course of the 7th century due to a scarcity of sources, clotaires son Dagobert I, who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King
2.
Gregory of Tours
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Saint Gregory of Tours was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of Gaul. He was born Georgius Florentius and later added the name Gregorius in honour of his maternal great-grandfather and he is the primary contemporary source for Merovingian history. St. Martins tomb was a pilgrimage destination in the 6th century. Gregory was born in Clermont, in the Auvergne region of central Gaul, Gregory had several noted bishops and saints as close relatives, and, according to Gregory, he was connected to thirteen of the eighteen bishops of Tours preceding him by ties of kinship. Gregorys paternal grandmother, Leocadia, descended from Vettius Epagatus, the martyr of Lyons. His father evidently died while Gregory was young and his mother moved to Burgundy where she had property. Gregory went to live with his paternal uncle St. Gallus, Bishop of Clermont), under whom, Gregory also received the clerical tonsure from Gallus. Having contracted an illness, he made a visit of devotion to the tomb of St. Martin at Tours. Upon his recovery, he began to pursue a career and was ordained deacon by Avitus. Upon the death of St. Euphronius, he was chosen as Bishop by the clergy and people, who had been charmed with his piety, learning and he spent most of his career at Tours, although he assisted at the council of Paris in 577. The rough world he lived in was on the cusp of the world of Antiquity. Gregory lived also on the border between the Frankish culture of the Merovingians to the north and the Gallo-Roman culture of the south of Gaul, at Tours, Gregory could not have been better placed to hear everything and meet everyone of influence in Merovingian culture. Tours lay on the highway of the navigable Loire. Five Roman roads radiated from Tours, which lay on the thoroughfare between the Frankish north and Aquitania, with Spain beyond. At Tours the Frankish influences of the north and the Gallo-Roman influences of the south had their chief contact, Gregory struggled through personal relations with four Frankish kings, Sigebert I, Chilperic I, Guntram, and Childebert II and he personally knew most of the leading Franks. Gregory wrote in Late Latin which departed from classical usage frequently in syntax, the Historia Francorum is in ten books. At this date Gregory had been bishop of Tours for two years, the second part, books V and VI, closes with Chilperic Is death in 584. During the years that Chilperic held Tours, relations between him and Gregory were tense, after hearing rumours that the Bishop of Tours had slandered his wife, Fredegund, Chilperic had Gregory arrested and tried for treason—a charge which threatened both Gregorys bishopric and his life
3.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
4.
Chlothar I
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Chlothar I, also called Clotaire I and the Old, King of the Franks, was one of the four sons of Clovis I of the Merovingian dynasty. Although his father, Childeric I, had united Francia for the first time, in 511 at the age of circa 14, Clothar I inherited two large territories on the Western coast of Francia, separated by the lands of his brother Charibert Is Kingdom of Paris. Chlothar spent most of his life in a campaign to expand his territories at the expense of his relatives. His brothers avoided outright war by cooperating with his attacks on neighbouring lands in concert or by invading lands when their rulers died, the spoils were shared between the participating brothers. By the end of his life, Chlothar had managed to reunite Francia by surviving his brothers, but upon his own death, the Kingdom of the Franks was once again divided between his own four surviving sons. A fifth son had rebelled and was killed, along with his family, Frankish customs of the day allowed for the practice polygamy, especially among royalty. So it was not uncommon for a king to have multiple wives and this was a major deviation from the monogamy of late Roman customs, influenced by the Church. Frankish rulers followed this practice mainly to increase their influence across larger areas of land in the wake of the Roman empires collapse, the aim was to maintain peace and ensure the preservation of the kingdom by appeasing local leaders. In the Germanic tradition succession fell, not to sons, but to younger brothers, uncles, but under Salic law, Clovis I instituted the custom of sons being the primary heirs in all respects. However, it was not a system of primogeniture, with the eldest son receiving the vast majority of an inheritance, therefore, the greater Frankish Kingdom was often splintered into smaller sub-kingdoms. Chlothar was the son of Clovis I and the fourth son of Queen Clotilde. Chlothar was born around 497 in Soissons, but he was very ambitious and sought to extend his domain. Upon the death of Clovis I in the year 511, the Frankish kingdom was divided between Chlothar and his brothers, Theuderic, Childebert, and Chlodomer, because of the rights of mothers, queens were granted a portion of their sons kingdom. Clovis I, who had two wives, divided his kingdom into two for each of his wives, then parceled out pieces to his respective sons. The eldest, Theuderic, son of the first wife, had the benefit of receiving one half of the kingdom of Francia, Chlothar shared the second half of the kingdom with his brothers Childebert and Chlodomer. Chlothar received the northern portion, Childebert the central kingdom of Paris, in 516 Gundobad, king of Burgundy, died, and the throne passed to his son Sigismund, who converted to Catholicism. Sigismund adopted an extreme anti-Arian policy, going so far as to execute his Arian son Sigeric, in 523, at the instigation of their mother, Clotilde, Chlothar, Childebert, and Chlodomer joined forces in an expedition against the Burgundians. The Burgundian army was defeated, and Sigismund was captured and executed, sigismunds brother Godomar replaced him on the throne, with the support of the aristocracy, and the Franks were forced to leave
5.
Justinian I
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Justinian I, traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was a Byzantine emperor from 527 to 565. During his reign, Justinian sought to revive the empires greatness, because of his restoration activities, Justinian has sometimes been called the last Roman in modern historiography. This ambition was expressed by the recovery of the territories of the defunct western Roman Empire. His general, Belisarius, swiftly conquered the Vandal kingdom in North Africa, the prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empires annual revenue by over a million solidi, during his reign Justinian also subdued the Tzani, a people on the east coast of the Black Sea that had never been under Roman rule before. A still more resonant aspect of his legacy was the rewriting of Roman law, the Corpus Juris Civilis. His reign also marked a blossoming of Byzantine culture, and his building program yielded such masterpieces as the church of Hagia Sophia, a devastating outbreak of bubonic plague in the early 540s marked the end of an age of splendour. Justinian was born in Tauresium around 482, a native speaker of Latin, he came from a peasant family believed to have been of Illyro-Roman or Thraco-Roman origins. The cognomen Iustinianus, which he later, is indicative of adoption by his uncle Justin. During his reign, he founded Justiniana Prima not far from his birthplace and his mother was Vigilantia, the sister of Justin. Justin, who was in the guard before he became emperor, adopted Justinian, brought him to Constantinople. As a result, Justinian was well educated in jurisprudence, theology, Justinian served for some time with the Excubitors but the details of his early career are unknown. Chronicler John Malalas, who lived during the reign of Justinian, tells of his appearance that he was short, fair skinned, curly haired, round faced, another contemporary chronicler, Procopius, compares Justinians appearance to that of tyrannical Emperor Domitian, although this is probably slander. When Emperor Anastasius died in 518, Justin was proclaimed the new emperor, during Justins reign, Justinian was the emperors close confidant. As Justin became senile near the end of his reign, Justinian became the de facto ruler, Justinian was appointed consul in 521 and later commander of the army of the east. Upon Justins death on 1 August 527, Justinian became the sole sovereign, as a ruler, Justinian showed great energy. He was known as the emperor who never sleeps on account of his work habits, nevertheless, he seems to have been amiable and easy to approach. Around 525, he married his mistress, Theodora, in Constantinople and she was by profession a courtesan and some twenty years his junior
6.
Ostrogoths
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The Ostrogoths were the eastern branch of the later Goths. They built an empire stretching from the Black Sea to the Baltic, the Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370. After their annexation by the Huns, little is heard of the Ostrogoths for about 80 years, after the collapse of the Hun empire after the Battle of Nedao, Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea. During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia, in 493, Theodoric the Great established a kingdom in Italy. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a kingdom in Italy in 568, a division of the Goths is first attested in 291. The Tervingi are first attested around that date, the Greuthungi, Vesi, the Ostrogoths are first named in a document dated September 392 from Milan. Claudian mentions that they together with the Greuthungi inhabit Phrygia, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi and that the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. This interpretation, however, though common among scholars today, is not universal. Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other and this terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of Scythians north of the Danube who were called Greuthungi by the north of the Ister. Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest and he further believes that the terms Vesi and Ostrogothi were used by the peoples to boastfully describe themselves. On this understanding, the Greuthungi and Ostrogothi were more or less the same people, the nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire, the term Visigoth, however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, the western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex
7.
Lombards
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The Lombards or Longobards were a Germanic people who ruled large parts of the Italian Peninsula from 568 to 774. In the 1st century AD, they formed part of the Suebi, the Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552, his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, by late 569 they had conquered all north of Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and they established a Lombard Kingdom in north and central Italy, later named Regnum Italicum, which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, however, Lombard nobles continued to rule southern parts of the Italian peninsula, well into the 11th century when they were conquered by the Normans and added to their County of Sicily. In this period, the part of Italy still under Longobardic domination was known by the name Langbarðaland in the Norse runestones. Their legacy is apparent in the regional name Lombardy. The fullest account of Lombard origins, history, and practices is the Historia Langobardorum of Paul the Deacon, pauls chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum. The Origo Gentis Langobardorum tells the story of a tribe called the Winnili dwelling in southern Scandinavia. The Winnili were split into three groups and one part left their land to seek foreign fields. The reason for the exodus was probably overpopulation, the departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, the Winnili were young and brave and refused to pay tribute, saying It is better to maintain liberty by arms than to stain it by the payment of tribute. The Vandals prepared for war and consulted Godan, who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea, at sunrise, Frea turned her husbands bed so that he was facing east, and woke him. So Godan spotted the Winnili first and asked, Who are these long-beards. and Frea replied, My lord, thou hast given them the name, from that moment onwards, the Winnili were known as the Longbeards. When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian and he thought the pagan stories of his people silly and laughable. Paul explained that the name Langobard came from the length of their beards, a modern theory suggests that the name Langobard comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to Lombards, they changed their old agricultural fertility cult to a cult of Odin
8.
Gallo-Roman culture
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This article covers the culture of Romanized areas of Gaul. For the political history of the brief Gallic Empire of the third century, the term Gallo-Roman describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman morals, the well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. The barbarian invasions beginning in the fifth century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome, the plight of the highly Romanized governing class is examined by R. W. Mathisen, the struggles of bishop Hilary of Arles by M. Heinzelmann. Into the seventh century, Gallo-Roman culture would persist particularly in the areas of Gallia Narbonensis that developed into Occitania, Cisalpine Gaul and to a lesser degree, the formerly Romanized north of Gaul, once it had been occupied by the Franks, would develop into Merovingian culture instead. Based on mutual intelligibility, David Dalby counts seven languages descended from Gallo-Romance, Gallo-Wallon, French, Franco-Provençal, Romansh, Ladin, Friulian, however, other definitions are far broader, variously encompassing the Rhaeto-Romance languages, Occitano-Romance languages, and Gallo-Italic languages. Over the course of the Roman period, a proportion of Gauls gained Roman citizenship. In 212 the Constitutio Antoniniana extended citizenship to all men in the Roman Empire. During the Crisis of the Third Century, from 260 to 274, in reaction to local problems the Gallo-Romans appointed their own emperor Postumus. The capital was Trier which was used as the northern capital of the Roman Empire by many emperors. The Gallic Empire ended when Aurelian decisively defeated Tetricus I at Chalons, assimilation was eased by interpreting indigenous gods in Roman terms, such as with Lenus Mars or Apollo Grannus. Otherwise, a Roman god might be paired with a goddess, as with Mercury. In at least one case – that of the equine goddess Epona – a native Gallic goddess was also adopted by Rome, eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybele, some of the communities had origins that predated the third-century persecutions. The exhibition of Gallo-Roman silver highlighted specifically Gallo-Roman silver from the treasures found at Chaourse, Mâcon, Graincourt-lès-Havrincourt, Notre-Dame dAllençon, the two more Romanized of the three Gauls were bound together in a network of Roman roads that linked cities. Via Domitia, reached from Nîmes to the Pyrenees, where it joined the Via Augusta at the Col de Panissars, via Aquitania reached from Narbonne, where it connected to the Via Domitia, to the Atlantic Ocean through Toulouse to Bordeaux. Via Scarponensis connected Trier to Lyon through Metz, Lyon, the capital of Roman Gaul, is now the site of the Gallo-Roman Museum of Lyon, associated with the remains of the theater and odeon of Roman Lugdunum
9.
Dagobert I
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Dagobert I was the king of Austrasia, king of all the Franks, and king of Neustria and Burgundy. He was the last king of the Merovingian dynasty to wield any real royal power, Dagobert was the first of the Frankish kings to be buried in the royal tombs at Saint Denis Basilica. Dagobert was the eldest son of Chlothar II and Haldetrude, Chlothar had reigned alone over all the Franks since 613. In 623, Chlothar was forced to make Dagobert king of Austrasia by the nobility of that region, the rule of a Frank from the Austrasian heartland tied Alsace more closely to the Austrasian court. Dagobert created a new duchy in southwest Austrasia to guard the region from Burgundian or Alemannic encroachments, the duchy comprised the Vosges, the Burgundian Gate, and the Transjura. Dagobert made his courtier Gundoin the first duke of this new polity that was to last until the end of the Merovingian dynasty, upon the death of his father in 629, Dagobert inherited the Neustrian and Burgundian kingdoms. His half-brother Charibert, son of Sichilde, claimed Neustria but Dagobert opposed him, brodulf, brother of Sichilde, petitioned Dagobert on behalf of his young nephew, but Dagobert assassinated him and gave the Aquitaine to his own younger sibling. Charibert and his son Chilperic were assassinated in 632, Dagobert had Burgundy and Aquitaine firmly under his rule, becoming the most powerful Merovingian king in many years and the most respected ruler in the West. In 631, Dagobert led three armies against Samo, the ruler of the Slavs, but his Austrasian forces were defeated at Wogastisburg, also in 632, the nobles of Austrasia revolted under the mayor of the palace, Pepin of Landen. As king, Dagobert made Paris his capital, during his reign, he built the Altes Schloss in Meersburg, which today is the oldest inhabited castle in that country. Devoutly religious, Dagobert was also responsible for the construction of the Saint Denis Basilica and he also appointed St. Arbogast bishop of Strasbourg. Dagobert died in the abbey of Saint-Denis and was the first Frankish king to be buried in the Saint Denis Basilica, the author of the Chronicle of Fredegar criticises the king for his loose morals in having three queens almost simultaneously, as well as several concubines. The chronicle names the queens, Nanthild and the otherwise obscure Wulfegundis and Berchildis, in 625/6 Dagobert married Gormatrude, a sister of his fathers wife Sichilde, but the marriage was childless. After divorcing Gormatrude in 629/30 he made Nanthild, a Saxon servant from his personal entourage and she gave birth to, Clovis II later king of Neustria and Burgundy. Shortly after his marriage to Nanthild, he took a girl called Ragnetrude to his bed and it has been speculated that Regintrud, abbess of Nonnberg Abbey, was also a child of Dagobert, although this theory does not fit Regintruds supposed date of birth between 660 and 665. She married into the Bavarian Agilolfing family
10.
Beowulf
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Beowulf is an Old English epic poem consisting of 3182 alliterative lines. It may be the oldest surviving poem in Old English and is commonly cited as one of the most important works of Old English literature. A date of composition is a matter of contention among scholars, the only certain dating pertains to the manuscript, the author was an anonymous Anglo-Saxon poet, referred to by scholars as the Beowulf poet. The poem is set in Scandinavia, Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by a monster known as Grendel. After Beowulf slays him, Grendels mother attacks the hall and is also defeated. Victorious, Beowulf goes home to Geatland and later king of the Geats. After a period of fifty years has passed, Beowulf defeats a dragon, after his death, his attendants cremate his body and erect a tower on a headland in his memory. The full poem survives in the known as the Nowell Codex. It has no title in the manuscript, but has become known by the name of the storys protagonist. In 1731, the manuscript was damaged by a fire that swept through Ashburnham House in London that had a collection of medieval manuscripts assembled by Sir Robert Bruce Cotton. The Nowell Codex is currently housed in the British Library, the poem may have been brought to England by people of Geatish origins. Others have associated this poem with the court of King Alfred the Great or with the court of King Cnut the Great. The poem deals with legends, was composed for entertainment, though Beowulf himself is not mentioned in any other Anglo-Saxon manuscript, scholars generally agree that many of the other personalities of Beowulf also appear in Scandinavian sources. This does not only people, but also clans and some of the events. Three halls, each about 50 metres long, were found during the excavation, the majority view appears to be that people such as King Hroðgar and the Scyldings in Beowulf are based on real historical people from 6th-century Scandinavia. 19th-century archeological evidence may confirm elements of the Beowulf story, Eadgils was buried at Uppsala according to Snorri Sturluson. When Eadgils mound was excavated in 1874, the finds supported Beowulf and they showed that a powerful man was buried in a large barrow, c 575, on a bear skin with two dogs and rich grave offerings. These remains include a Frankish sword adorned with gold and garnets and he was dressed in a costly suit made of Frankish cloth with golden threads, and he wore a belt with a costly buckle
11.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
12.
Septimania
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Septimania was the western region of the Roman province of Gallia Narbonensis that passed under the control of the Visigoths in 462, when Septimania was ceded to their king, Theodoric II. Under the Visigoths it was known as simply Gallia or Narbonensis and it corresponded roughly with the modern French region of Languedoc-Roussillon. It passed briefly to the Emirate of Córdoba in the century before its conquest by the Franks. The region was under the influence of the people from Toulouse, Provence, from the end of the thirteenth century it was known as Languedoc and its history is tied up with that of France. Another possible derivation of the name is in reference to the seven cities of the territory, Béziers, Elne, Agde, Narbonne, Lodève, Maguelonne, under Theodoric II, the Visigoths settled in Aquitaine as foederati of the Western Roman Empire. Sidonius Apollinaris refers to Septimania as theirs during the reign of Avitus, the Visigoths were then holding the Toulousain against the legal claims of the Empire, though they had more than once offered to exchange it for the Auvergne. In 462 the Empire, controlled by Ricimer in the name of Libius Severus, the Visigoths occupied Provence as well and only in 475 did the Visigothic king, Euric, cede it to the Empire by a treaty whereby the emperor Julius Nepos recognised the Visigoths full independence. The Visigoths, perhaps because they were Arians, met with the opposition of the Catholic Franks in Gaul, clovis defeated the Goths in the Battle of Vouillé and the child-king Amalaric was carried for safety into Iberia while Gesalec was elected to replace him and rule from Narbonne. Clovis, his son Theuderic I, and his Burgundian allies proceeded to conquer most of Visigothic Gaul, including the Rouergue, border warfare between Gallo-Roman magnates, including bishops, had existed with the Visigoths during the last phase of the Empire and it continued under the Franks. The Ostrogothic king Theodoric the Great reconquered Narbonne from the Burgundians, Theudis was appointed regent at Narbonne by Theodoric while Amalaric was still a minor in Iberia. When Theodoric died in 526, Amalaric was elected king in his own right and he ceded Provence, which had at some point passed back into Visigothic control, to the Ostrogothic king Athalaric. The Franks did not try to hold the province, however, under Amalarics successor, however, the centre of gravity of the kingdom crossed the Pyrenees and Theudis made his capital in Barcelona. Originally, the Goths may have maintained their hold on the Albigeois, there is archaeological evidence that some enclaves of Visigothic population remained in Frankish Gaul, near the Septimanian border, after 507. The kings after Alaric II favoured Narbonne as a capital, under Theodoric Septimania had been safe from Frankish assault, but was raided by Childebert I twice. When Liuva I succeeded the throne in 568, Septimania was a frontier province. Liuva granted Iberia to his son Leovigild and took Septimania to himself, the Frankish attack of 585 was repulsed by Hermenegilds brother Reccared, who was ruling Narbonensis as a sub-king. Hermenegild died at Tarragona that year and it is possible that he had escaped confinement in Valencia and was seeking to join up with his Frankish allies, alternatively, the invasion may have occurred in response to Hermenegilds death. Reccared meanwhile took Beaucaire on the Rhône near Tarascon and Cabaret, guntram ignored two pleas for a peace in 586 and Reccared undertook the only Visigothic invasion of Francia in response
