1.
Pharaoh
–
The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
Pharaoh
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Den
Pharaoh
–
Narmer Palette
Pharaoh
–
Nomen and prenomen of
Ramesses III
Pharaoh
–
Royal titulary
2.
Egyptian chronology
–
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
Egyptian chronology
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Astronomical ceiling from the tomb of
Seti I showing stars and constellations used in calendar calculations
Egyptian chronology
–
'Diagonal star table' from the
11th Dynasty coffin lid; found at
Asyut, Egypt.
Roemer- und Pelizaeus-Museum Hildesheim
3.
Eighteenth Dynasty of Egypt
–
The eighteenth dynasty of ancient Egypt is the best known ancient Egyptian dynasty. It boasts several of Egypts most famous pharaohs, including Tutankhamun, the dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmosis. Famous pharaohs of Dynasty XVIII include Hatshepsut, longest-reigning woman-pharaoh of a dynasty, and Akhenaten. Dynasty XVIII is the first of the three dynasties of the Egyptian New Kingdom, the period in which ancient Egypt reached the peak of its power, radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the point of which is 1557 BC. The pharaohs of Dynasty XVIII ruled for two hundred and fifty years. The dates and names in the table are taken from Dodson and Hilton, many of the pharaohs were buried in the Valley of the Kings in Thebes. More information can be found on the Theban Mapping Project website, several diplomatic marriages are known for the New Kingdom. These daughters of kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely a way to confirm good relations between these states, Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the Dynasty XVII. Ahmose finished the campaign to expel the Hyksos rulers and his reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful, Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypts empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates, Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut. Thutmose III who later became known as the greatest military pharaoh ever and he had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, the reign of Amenhotep III is seen as a high point in this dynasty. Amenhotep III undertook large scale building programmes, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV, there is much debate about this proposed co-regency. Some experts believe there was a lengthy co-regency, while others prefer to see a short one, there are also many experts who believe no such co-regency existed at all
Eighteenth Dynasty of Egypt
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Head of an Early Eighteenth Dynasty King, ca. 1539-1493 B.C.,37.38E,
Brooklyn Museum
Eighteenth Dynasty of Egypt
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Block Statue of Ay, ca. 1336-1327 B.C.E. 66.174.1,
Brooklyn Museum
Eighteenth Dynasty of Egypt
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Ahmose-Nefertari.
Ahmose-Nefertari was the daughter of
Seqenenre Tao II, a 17th dynasty king who rose up against the
Hyksos. Her brother Ahmose, expelled the Hyksos, and she became queen of a united Egypt. She was deified after she died.
Eighteenth Dynasty of Egypt
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Amenhotep I gained the throne after his two elder brothers had died. He was the son of Ahmose and Ahmose-Nefertari. He was succeeded by Thutmose I who married his daughter, Ahmose.
4.
Thutmose I
–
Thutmose I was the third pharaoh of the 18th dynasty of Egypt. He received the throne after the death of the previous king, during his reign, he campaigned deep into the Levant and Nubia, pushing the borders of Egypt farther than ever before. He also built temples in Egypt, and a tomb for himself in the Valley of the Kings. He was succeeded by his son Thutmose II, who in turn was succeeded by Thutmose IIs sister and it has been speculated Thutmoses father was Amenhotep I. His mother, Senseneb, was of non-royal parentage and may have been a wife or concubine. Assuming she was related to Amenhotep, it could be thought that she was married to Thutmose in order to guarantee succession, however, this is known not to be the case for two reasons. Firstly, Amenhoteps alabaster bark built at Karnak associates Amenhoteps name with Thutmoses name well before Amenhoteps death, secondly, Thutmoses first-born son with Ahmose, Amenmose, was apparently born long before Thutmoses coronation. Thutmose had another son, Wadjmose, and two daughters, Hatshepsut and Nefrubity, by Ahmose, Wadjmose died before his father, and Nefrubity died as an infant. Thutmose had one son by another wife, Mutnofret and this son succeeded him as Thutmose II, whom Thutmose I married to his daughter, Hatshepsut. It was later recorded by Hatshepsut that Thutmose willed the kingship to both Thutmose II and Hatshepsut, however, this is considered to be propaganda by Hatshepsuts supporters to legitimise her claim to the throne when she later assumed power. A heliacal rising of Sothis was recorded in the reign of Thutmoses predecessor, Amenhotep I, the year of Amenhoteps death and Thutmoses subsequent coronation can be accordingly derived, and is dated to 1506 BC by most modern scholars. However, if the observation were made at either Heliopolis or Memphis, as a minority of scholars promote, manetho records that Thutmose Is reign lasted 12 Years and 9 Months as a certain Mephres in his Epitome. This data is supported by two dated inscriptions from Years 8 and 9 of his reign bearing his cartouche found inscribed on a block in Karnak. According to the autobiography of Ahmose, son of Ebana, Thutmose traveled up the Nile and fought in the battle. Upon victory, he had the Nubian kings body hung from the prow of his ship and this helped integrate Nubia into the Egyptian empire. His Majesty commanded to dig this canal after he found it stopped up with no, Year 3, first month of the third season. His Majesty sailed this canal in victory and in the power of his return from overthrowing the wretched Kush and this indicates that he already fought a campaign in Syria, hence, his Syrian campaign may be placed at the beginning of his second regnal year. This second campaign was the farthest north any Egyptian ruler had ever campaigned, although it has not been found in modern times, he apparently set up a stele when he crossed the Euphrates River
Thutmose I
–
A stone head, most likely depicting Thutmose I, at the
British Museum
Thutmose I
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Stela of Thutmose I in the Cairo Museum
Thutmose I
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Court of the 4th pylon: obelisk of Thutmose I at Karnak
Thutmose I
–
Hatshepsut donated this quartzite sarcophagus which was made in her reign for the reburial of her father, Thutmose I, in
KV20 (Museum of Fine Arts, Boston)
5.
Hatshepsut
–
Hatshepsut was the fifth pharaoh of the Eighteenth Dynasty of Egypt. She was the second historically confirmed female pharaoh, the first being Sobekneferu, Hatshepsut came to the throne of Egypt in 1478 BC. Officially, she ruled jointly with Thutmose III, who had ascended to the throne the year as a child of about two years old. Hatshepsut was the wife of Thutmose II, Thutmose III’s father. She is generally regarded by Egyptologists as one of the most successful pharaohs, according to Egyptologist James Henry Breasted she is also known as the first great woman in history of whom we are informed. Hatshepsut was the daughter and only child of Thutmose I and his primary wife Ahmose and her husband Thutmose II was the son of Thutmose I and a secondary wife named Mutnofret, who carried the title Kings daughter and was probably a child of Ahmose I. Hatshepsut and Thutmose II had a daughter named Neferure, Thutmose II fathered Thutmose III with Iset, a secondary wife. Today Egyptologists generally agree that Hatshepsut assumed the position of pharaoh, Hatshepsut was described as having a reign of about 22 years by ancient authors. Josephus and Julius Africanus both quote Manethos king list, mentioning a woman called Amessis or Amensis who has identified as Hatshepsut. In Josephus work, her reign is described as lasting 21 years and nine months, dating the beginning of her reign is more difficult, however. Her fathers reign began in either 1526 or 1506 BC according to the high and low estimates of her reign, the length of the reigns of Tuthmosis I and Tuthmosis II, however, cannot be determined with absolute certainty. With short reigns, Hatshepsut would have ascended the throne 14 years after the coronation of Tuthmosis I, longer reigns would put her ascension 25 years after Tuthmosis Is coronation. Thus, Hatshepsut could have assumed power as early as 1512 BC, or, Hatshepsut established the trade networks that had been disrupted during the Hyksos occupation of Egypt during the Second Intermediate Period, thereby building the wealth of the eighteenth dynasty. She oversaw the preparations and funding for a mission to the Land of Punt and this trading expedition to Punt was roughly during Hatshepsuts ninth year of reign. It set out in her name with five ships, each measuring 70 feet long bearing several sails, many trade goods were bought in Punt, notably frankincense and myrrh. Hatshepsuts delegation returned from Punt bearing 31 live myrrh trees, the roots of which were kept in baskets for the duration of the voyage. This was the first recorded attempt to transplant foreign trees and it is reported that Hatshepsut had these trees planted in the courts of her mortuary temple complex. Egyptians also returned with a number of gifts from Punt
Hatshepsut
–
Statue of Hatshepsut on display at the
Metropolitan Museum of Art
Hatshepsut
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A tree in front of
Hatshepsut's temple, claimed to have been brought from
Punt by Hatshepsut's Expedition which is depicted on the Temple walls
Hatshepsut
–
Djeser-Djeseru is the main building of
Hatshepsut's mortuary temple complex at
Deir el-Bahri. Designed by Senemut, her
vizier, the building is an example of perfect
symmetry that predates the
Parthenon, and it was the first complex built on the site she chose, which would become the
Valley of the Kings
Hatshepsut
–
Colonnaded design of Hatshepsut temple
6.
Ancient Egyptian royal titulary
–
The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
Ancient Egyptian royal titulary
–
Serekh containing the name of
Djet and an association with
Wadjet, on display at the
Louvre
Ancient Egyptian royal titulary
–
Praenomen of the
Cartouche of
Thutmose II preceded by Sedge and Bee symbols, Temple of
Hatshepsut,
Luxor
Ancient Egyptian royal titulary
–
In the
Middle Kingdom, the full titulary was sometimes written in a single cartouche, as in this example from
Senusret I, from
Beni Hasan.
Ancient Egyptian royal titulary
–
Royal titulary
7.
Thoth
–
Thoth or Djehuti was one of the deities of the Egyptian pantheon. In art, he was depicted as a man with the head of an ibis or a baboon. His feminine counterpart was Seshat, and his wife was Maat, Thoths chief temple was located in the city of Khmun, later called Hermopolis Magna during the Greco-Roman era and Shmounein in the Coptic rendering, and was partially destroyed in 1826 CE. In that city, he led the Ogdoad pantheon of eight principal deities and he also had numerous shrines within the cities of Abydos, Hesert, Urit, Per-Ab, Rekhui, Ta-ur, Sep, Hat, Pselket, Talmsis, Antcha-Mutet, Bah, Amen-heri-ab, and Ta-kens. Thoth played many vital and prominent roles in Egyptian mythology, such as maintaining the universe, the final -y may even have been pronounced as a consonant, not a vowel. According to Theodor Hopfner, Thoths Egyptian name written as ḏḥwty originated from ḏḥw, the addition of -ty denotes that he possessed the attributes of the ibis. Hence his name means He who is like the ibis, Djehuty is sometimes alternatively rendered as Jehuti, Jehuty, Tahuti, Tehuti, Zehuti, Techu, or Tetu. Greek versions Thot, Thout and Thoth are derived from the letters ḏḥwty, not counting differences in spelling, Thoth had many names and titles, like other goddesses and gods. Among the names used are A, Sheps, Lord of Khemennu, Asten, Khenti, Mehi, Hab, in addition, Thoth was also known by specific aspects of himself, for instance the moon god Iah-Djehuty, representing the Moon for the entire month. The Greeks related Thoth to their god Hermes due to his similar attributes, One of Thoths titles, Thrice great was translated to the Greek τρισμέγιστος, making Hermes Trismegistus. Thoth has been depicted in many ways depending on the era, usually, he is depicted in his human form with the head of an ibis. In this form, he can be represented as the reckoner of times, when depicted as a form of Shu or Ankher, he was depicted to be wearing the respective gods headdress. Sometimes he was seen in art to be wearing the Atef crown or the United Crowns of Upper and Lower Egypt. When not depicted in this form, he sometimes takes the form of the ibis directly. He also appears as a baboon or a man with the head of a baboon when he is Aan. In the form of Aah-Djehuty he took a more human-looking form and these forms are all symbolic and are metaphors for Thoths attributes. The Egyptians did not believe these gods actually looked like humans with animal heads, for example, Maat is often depicted with an ostrich feather, the feather of truth, on her head, or with a feather for a head. Thoths roles in Egyptian mythology were many and he served as a mediating power, especially between good and evil, making sure neither had a decisive victory over the other
Thoth
–
Thoout, Thoth Deux fois Grand, le Second Hermés, N372.2A,
Brooklyn Museum
Thoth
–
Depiction of Thoth as a baboon (c. 1400 BC), in the
British Museum
Thoth
–
Lee Lawrie, Thoth (1939). Library of Congress
John Adams Building, Washington, D.C.
Thoth
–
Thoth, sitting on his throne
8.
Leopard head (hieroglyph)
–
The ancient Egyptian Leopard head hieroglyph, Gardiner sign listed no. F9 is a portrayal of the head of a leopard, it is in the Gardiner subset for parts of mammals, in the Egyptian language, the leopard head hieroglyph is used as a determinative or abbreviation for words relating to strength. In the language it is used for pehti-, parts of Mammals Betrò, Maria Carmela, Hieroglyphics, The Writings of Ancient Egypt, New York, Abbeville Press Publishers, ISBN 0-7892-0232-8
Leopard head (hieroglyph)
–
Example hieroglyph, Egyptian
King list cartouche.
Leopard head (hieroglyph)
–
Cartouche and Pharaonic title
9.
Iset (queen)
–
Iset was a queen of the eighteenth dynasty of Egypt, and she was named after goddess Isis. She was a wife or concubine of Thutmose II. Iset was the mother of Thutmose III, the son of Thutmose II. Her son died on 11 March 1425 BC and her name is mentioned on his mummy bandages, although in these later instances Iset is referred to as Great Royal Wife, during the reign of Thutmose II the great royal wife was Hatshepsut. Thutmose II died in 1479 BC and, after his death, Thutmose III became the head of the armies of Egypt as he grew up. Hatshepsut ruled as pharaoh until her death in 1458 BC when her co-regent, Thutmose III, at that time Iset received the title of Kings Mother and she may then have been designated as a royal wife if she had not been previously when he was the co-regent. At the time Thutmose III became pharaoh Neferure, the daughter of Hatshepsut and she had served in this role throughout the reign of her mother as pharaoh. Neferure may have married Tuthmosis III but the evidence for this marriage is a stela showing Queen Satiah whose name may have been carved over that of another queen. The great royal wife, Hatshepsut-Meryetre, became the mother of his successor and her son Tuthmosis III depicts his mother several times in his tomb in the Valley of the Kings. In KV34 there are depictions of the king with several family members on one of the pillars. His mother Queen Isis is prominently featured, Queen Isis is depicted behind her son on the boat. She is labeled as the Kings Mother Isis, in the register below the boat Tuthmosis III is shown approaching a tree which is a representation of his mother Isis. Behind the king we see three of his wives, Queens Merytre, Sitiah, Nebtu and his daughter Nefertari and it is not certain whether Iset was a concubine or a secondary wife of Thutmose II. She also received the title Gods Wife, but probably only posthumously
Iset (queen)
–
Queen Isis behind her son Tuthmosis III
Iset (queen)
–
Thutmose III and his family from his tomb KV34. On the boat: Menkheperre Thutmose III and his mother Iset.
10.
Thutmose III
–
Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first 22 years of Thutmoses reign he was co-regent with his stepmother and aunt, Hatshepsut, while he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. He served as the head of her armies, during the final 2 years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III, when Thutmose III died, he was buried in the Valley of the Kings as were the rest of the kings from this period in Egypt. Thutmose III was the son of Thutmose II by a secondary wife and his fathers great royal wife was Queen Hatshepsut. Her daughter Neferure was Thutmoses half-sister, Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements, when he reached a suitable age and demonstrated the capability, she appointed him to head her armies. Thutmosis III had several wives, Satiah, She may have been the mother of his firstborn son, an alternative theory is that the boy was the son of Neferure. Thutmoses successor, the prince and future king Amenhotep II, was the son of Merytre-Hatshepsut. Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun, Meryetamun, Merytre-Hatshepsut was the daughter of the divine adoratrice Huy. Nebtu, she is depicted on a pillar in Thutmose IIIs tomb, menwi, Merti, Menhet three foreign wives. Neferure, Thutmose III may have married his half-sister, but there is no evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat, Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s and this document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively, the length of Thutmose IIIs reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu. Amenemheb-Mahu records Thutmose IIIs death to his masters 54th regnal year, widely considered a military genius by historians, Thutmose III made 16 raids in 20 years. He was an active expansionist ruler, sometimes called Egypts greatest conqueror or the Napoleon of Egypt and he is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. He was the first Pharaoh after Thutmose I to cross the Euphrates and his campaign records were transcribed onto the walls of the temple of Amun at Karnak, and are now transcribed into Urkunden IV
Thutmose III
–
Thutmosis III statue in
Luxor Museum
Thutmose III
–
Obelisk of Thutmosis III, at the base showing
Theodosius the Great (Roman Emperor, 379-395). The obelisk is now located in Istanbul, Turkey
Hippodrome of Constantinople. In 390, Theodosius had the obelisk cut into three pieces and brought to Constantinople. Only the top part survives, and it stands today where he placed it, on a marble pedestal.
Thutmose III
–
Thutmose III smiting his enemies. Relief on the seventh pylon in
Karnak.
Thutmose III
–
Thutmose's tekhen waty, today standing in Rome as the
Lateran obelisk. The move from Egypt to Rome was initiated by
Constantine the Great (Roman Emperor, 324-337) in 326, though he died before it could be shipped out of Alexandria. His son, the Emperor
Constantius II completed the transfer in 357. An account of the shipment was written by contemporary historian
Ammianus Marcellinus.
11.
Neferure
–
Neferure was an Egyptian princess of the eighteenth dynasty. She was the daughter of two pharaohs, Hatshepsut and Thutmose II and she served in high offices in the government and the religious administration of Ancient Egypt. Neferure was the known child of Thutmose II and his great royal wife Hatshepsut. She was the granddaughter of Thutmose I and the half-sister of Thutmose III and it has been suggested that Neferure married her half-brother, but there is no conclusive evidence of such a marriage. A king’s son named Amenemhat was installed as Overseer of the Cattle in year 24 of the reign of Thutmose III, and this prince may have been a son of Neferure. It has been pointed out however, that if Neferure had become a royal wife of Thutmose III, she would have been attested with that title. Neferure was born during the reign of Thutmose II, in Karnak Neferure is depicted with Thutmose II and Hatshepsut. Some records indicate that Thutmose II died after a thirteen-year-long rule, Neferure was tutored by some of Hatshepsuts most trusted advisers, at first Ahmose Pen-Nekhebet, who served under several of the preceding pharaohs and was held in great esteem. In his tomb he claims, For me the god’s wife repeated favors, the great wife Maatkare justified, I brought up her eldest. Senenmut is known from many statues depicting him with his young charge, in all these statues Senenmut is shown wearing a long cloak. Seven statues are statues in which the head of Princess Neferure pokes out of the block. One statue shows Neferura seated on his lap, while in another statue Senenmut is shown seated with one leg pulled up, after Hatshepsut became regent, Senenmut became her advisor and the role of tutor for Neferure was handed over to the administrator Senimen. Following her mothers accession to the Egyptian throne, Neferure had a prominent role in the court. As Hatshepsut took on the role of pharaoh, so Neferure took on a role in public life. Many depictions of her in these roles exist and she was given the titles Lady of Upper and Lower Egypt, Mistress of the Lands, and Gods Wife of Amun. The latter title being one that Hatshepsut had to abandon upon becoming pharaoh and these offices had to be filled by a royal woman in order to fulfill the religious and ceremonial duties, normally of the queen, in the government and the temples. The interpretation of one scene depicted on Hatshepsuts Chapelle Rouge in the Karnak temple depicts her fulfilling the rituals required of Gods Wife of Amun. Perhaps significantly, this title had been held by several queens of her dynasty including her mother
Neferure
–
Neferure on Senenmut's lap (color altered to provide detail).
Neferure
–
Block statue of the courtier
Senenmut holding the princess Neferure in his arms, on display at the
British Museum
12.
Mutnofret
–
Mutnofret, also rendered as Mutneferet & Mutnefert, was a queen during the Eighteenth dynasty of Egypt. She was a wife of Thutmose I—Queen Ahmose was the chief wife—and the mother of Thutmose II. Based on her titles of Kings Daughter and Kings Sister, she is likely to have been a daughter of Ahmose I and it is likely that she was also the mother of Thutmose Is other sons, Amenmose, Wadjmose and Ramose. This suggests that Mutnofret was still alive during her sons reign, hatshepsut, from Queen to Pharaoh, an exhibition catalog from The Metropolitan Museum of Art, which contains material on Mutnofret
Mutnofret
–
A Queen from the New Kingdom
13.
KV42
–
Tomb KV42 is an ancient Egyptian tomb located in the Valley of the Kings in Egypt. It was constructed for Hatshepsut-Meryetre, the wife of Thutmose III and it was reused by Sennefer, a mayor of Thebes during the reign of Amenhotep II, and by several members of his family. The tomb has a burial chamber, like other early Eighteenth Dynasty tombs. There is no agreement on the owner of the tomb. The unfinished quartzite sarcophagus is seen as an indication that the tomb may have at some point been intended for Thutmosis II, the discovery of foundation deposits point to the intended owner being Queen Merytre-Hatshepsut. If the tomb held the body of Thutmosis II, it would have been usurped from the Queen. KV42 has been associated with the burials of Sennefer and his wife Senetnay since Howard Carter reported the finds of a set of canopic jars belonging to Senetnay in 1901. Lids of other canopic jars depicting a man were thought to belong to Sennefer. Further items belonging to a royal ornament named Baketre, roehrig proposed that Senetnay was buried elsewhere and re-interred in KV42, possibly as late as the 21st dynasty. Theban Mapping Project, KV42 - Includes detailed maps of most of the tombs
KV42
–
Isometric, plan and elevation images of KV42 taken from a 3d model
14.
Egyptian language
–
The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
Egyptian language
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Seal impression from the tomb of
Seth-Peribsen, containing the oldest known complete sentence in Egyptian
Egyptian language
–
Ebers Papyrus detailing treatment of
asthma
Egyptian language
–
3rd-century Coptic inscription
15.
Eighteenth dynasty of Egypt
–
The eighteenth dynasty of ancient Egypt is the best known ancient Egyptian dynasty. It boasts several of Egypts most famous pharaohs, including Tutankhamun, the dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmosis. Famous pharaohs of Dynasty XVIII include Hatshepsut, longest-reigning woman-pharaoh of a dynasty, and Akhenaten. Dynasty XVIII is the first of the three dynasties of the Egyptian New Kingdom, the period in which ancient Egypt reached the peak of its power, radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the point of which is 1557 BC. The pharaohs of Dynasty XVIII ruled for two hundred and fifty years. The dates and names in the table are taken from Dodson and Hilton, many of the pharaohs were buried in the Valley of the Kings in Thebes. More information can be found on the Theban Mapping Project website, several diplomatic marriages are known for the New Kingdom. These daughters of kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely a way to confirm good relations between these states, Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the Dynasty XVII. Ahmose finished the campaign to expel the Hyksos rulers and his reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful, Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypts empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates, Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut. Thutmose III who later became known as the greatest military pharaoh ever and he had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, the reign of Amenhotep III is seen as a high point in this dynasty. Amenhotep III undertook large scale building programmes, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV, there is much debate about this proposed co-regency. Some experts believe there was a lengthy co-regency, while others prefer to see a short one, there are also many experts who believe no such co-regency existed at all
Eighteenth dynasty of Egypt
–
Head of an Early Eighteenth Dynasty King, ca. 1539-1493 B.C.,37.38E,
Brooklyn Museum
Eighteenth dynasty of Egypt
–
Block Statue of Ay, ca. 1336-1327 B.C.E. 66.174.1,
Brooklyn Museum
Eighteenth dynasty of Egypt
–
Ahmose-Nefertari.
Ahmose-Nefertari was the daughter of
Seqenenre Tao II, a 17th dynasty king who rose up against the
Hyksos. Her brother Ahmose, expelled the Hyksos, and she became queen of a united Egypt. She was deified after she died.
Eighteenth dynasty of Egypt
–
Amenhotep I gained the throne after his two elder brothers had died. He was the son of Ahmose and Ahmose-Nefertari. He was succeeded by Thutmose I who married his daughter, Ahmose.
16.
Thutmose II
–
Thutmose II was the fourth Pharaoh of the Eighteenth dynasty of Egypt. He built some minor monuments and initiated at least two minor campaigns but did little else during his rule and was strongly influenced by his wife. His reign is dated from 1493 to 1479 BC. Thutmose IIs body was found in the Deir el-Bahri Cache above the Mortuary Temple of Hatshepsut, Thutmose II was the son of Thutmose I and a minor wife, Mutnofret. He was, therefore, a son of Thutmose I and chose to marry his fully royal half-sister, Hatshepsut. This is often interpreted as evidence that Thutmose II was still a minor at his accession, Thutmose II fathered Neferure with Hatshepsut, but also managed to father a male heir, the famous Thutmose III, by a lesser wife named Iset before his death. She is depicted in several raised relief scenes from a Karnak gateway dating to Thutmose IIs reign both together with her husband and alone, manethos Epitome refers to Thutmose II as Chebron and gives him a reign of 13 years, but this figure is highly disputed among scholars. Some Egyptologists prefer to shorten his reign by a decade to only 3 years because his highest Year Date is only a Year 1 II Akhet day 8 stela. Nonetheless, scholars generally assign him a reign from 1493 or 1492 to 1479, ineni, who was already aged by the start of Thutmose IIs reign, lived through this rulers entire reign into that of Hatshepsut. In addition, Thutmose II is poorly attested in the monumental record, even this monument was not completed in Thutmose IIs reign but in the reign of his son Thutmose III, which hints at the nearly ephemeral nature of Thutmose IIs reign. The gateway was later dismantled and its building blocks incorporated into the foundation of the Third Pylon by Amenhotep III, in 1987, Luc Gabolde published an important study that statistically compared the number of surviving scarabs found under Thutmose I, Thutmose II and Hatshepsut. Hatshepsuts reign is believed to have lasted for 21 years and 9 months, hence, unless there was an abnormally low number of scarabs produced under Thutmose II, this would indicate that the kings reign was rather short-lived. On this basis, Gabolde estimated Thutmose I and IIs reigns to be approximately 11 and 3 full years, consequently, the reign length of Thutmose II has been a much debated subject among Egyptologists with little consensus given the small number of surviving documents for his reign. Thutmoses reign is traditionally given as 13 or 14 years. Since he lived long enough to father two children—Neferure and Thutmose III—this suggests that he may have had a reign of 13 years in order to reach adulthood. The German Egyptologist, J. Von Beckerath, uses this line of argument to support the case of a 13-year reign for Thutmose II. Alan Gardiner noted that at one point, a monument had been identified by Georges Daressy in 1900 that was dated to Thutmoses 18th year and this inscription is now usually attributed to Hatshepsut, who certainly did have an 18th year. This would create a gap of 13 to 14 years where Thutmose IIs reign would fit in between Hatshepsut and Thutmose Is rule
Thutmose II
–
Relief of Thutmose II in Karnak Temple complex.
Thutmose II
–
Aakheperenre, the
praenomen of Thutmose II, temple of
Hatshepsut,
Luxor.
17.
Deir el-Bahri
–
Deir el-Bahari or Dayr al-Bahri is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. This is a part of the Theban Necropolis, the first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty. It was constructed during the 15th century BC, during the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site. Mentuhotep II, Eleventh Dynasty king who reunited Egypt at the beginning of the Middle Kingdom and his mortuary temple was built on several levels in the great bay at Deir el-Bahari. It was approached by a 16-metre-wide causeway leading from a temple which no longer exists. As the temple faces east, the structure is likely to be connected with the sun cult of Rê and the resurrection of the king. From the eastern part of the forecourt, a called the Bab el-Hosan leads to an underground passage. On the western side, tamarisk and sycamore trees were planted beside the ramp leading up to the terrace, at the back of the forecourt and terrace are colonnades decorated in relief with boat processions, hunts, and scenes showing the kings military achievements. Statues of the Twelfth Dynasty king Senusret III were found here too, the inner part of the temple was actually cut into the cliff and consists of a peristyle court, a hypostyle hall and an underground passage leading into the tomb itself. The cult of the dead king centred on the small shrine cut into the rear of the Hypostyle Hall, the mastaba-like structure on the terrace is surrounded by a pillared ambulatory along the west wall, where the statue shrines and tombs of several royal wives and daughters were found. These royal princesses were the priestesses of Hathor, one of the main ancient Egyptian funerary deities, although little remained of the kings own burial, six sarcophagi were retrieved from the tombs of the royal ladies. Each was formed of six slabs, held together at the corners by metal braces, the sarcophagus of Queen Kawit, now in the Cairo Museum, is particularly fine. The burial shaft and subsequent tunnel descend for 150 meters and end in a burial chamber 45 meters below the court, the chamber held a shrine, which once held the wooden coffin of Nebhepetre Mentuhotep. A great tree-lined court was reached by means of the processional causeway, beneath the court, a deep shaft was cut which led to unfinished rooms believed to have been intended originally as the king’s tomb. A wrapped image of the pharaoh was discovered in area by Howard Carter. The temple complex also held six mortuary chapels and shaft tombs built for the pharaohs wives, the focal point of the Deir el-Bahari complex is the Djeser-Djeseru meaning the Holy of Holies, the Mortuary Temple of Hatshepsut. It is a structure, which was designed and implemented by Senenmut, royal steward and architect of Hatshepsut, to serve for her posthumous worship. Djeser-Djeseru sits atop a series of colonnaded terraces, reached by ramps that once were graced with gardens
Deir el-Bahri
–
Djeser-Djeseru – Hatshepsut's temple, the focal point of the complex.
Deir el-Bahri
–
Deir-El-Bahari
Deir el-Bahri
–
The three temples at Deir el Bahari from the top of the cliff behind them, part of Hatshepsut's temple on left, Tuthmosis III's temple in center, and Mentuhotep II's temple on right.
Deir el-Bahri
–
Hatshepsut's temple.
18.
DB320
–
TT320 is an unfinished tomb located in the Theban plateau just south of Deir al-Bahari. It was used as a cache for royal mummies during the Twenty-first Dynasty, Each mummy entombed at TT320 had its own tomb but pillaging of their tombs, lead to these royal mummies being moved here to protect them. During Ramesses IX’s reign, he had teams that went out, if it were discovered that repairs to the tomb or the mummy were needed, arrangements would be made to make the necessary repairs. The tombs that were inspected were found untouched at that time, during Herihor’s reign some tombs and mummies were in need of what they called “renewing the burial places”. The tombs of Ramesses I, Sety I, and Ramesses II required “renewing”,1 Each coffin found in TT320 had dockets on them stating when they were moved and where they were reburied. The mummies were moved when it was discovered that their tombs had been plundered, some of the mummies were moved multiple times before they were placed in TT320. The tomb is thought to have initially been the last resting place of High Priest of Amun Pinedjem II, his wife Nesikhons, pinudjem II died around 969 BC in a time of decline of the Egyptian kingdom. In this time the mummies from former dynasties were vulnerable to grave robbery and were moved here to protect the remains of royal personages. It is believed that this tomb belonged to an Eighteenth dynasty queen who was found buried here. However, mummies were cached here in the Twenty-first Dynasty and the Eighteenth Dynasty queen was found at or near the entrance of TT320 suggesting that she was placed in this tomb last and this would suggest that this was not her tomb. The first documented case of finding this tomb was in 1881. It is possible that this tomb was discovered prior to 1881, as he looked around, he discovered that this was no ordinary tomb. He saw that the mummies entombed in TT320 were royal and this was indicated by the royal cobra head dress on some of the coffins. Abd and his brother plundered this tomb and lived off of the profits for years until they were caught.6 Local authorities were expecting to find several tombs belonging to the family of Herihor. Authorities arrived at TT320 without the head of the Egyptian Service of Antiquities because he was on vacation. Instead, the only other European member of the team, Emil Brugsch was sent with one of the first Egyptian Egyptologist, Ahmed Kamal, to explore and examine TT320. Rather than just exploring, Brugsch had all of the contents, including the mummies, neither Brugsch nor Kamal documented the tomb before having the contents removed which made future study of this tomb difficult. Locations of the coffins were not documented and items were not catalogued, Brugsch went back later to document the tomb but the problem with this is that when he went back, he was not able to remember every detail of the tomb
DB320
–
TT320 Cache Tomb Shaft
19.
Mortuary temple
–
Mortuary temples were temples that were erected adjacent to, or in the vicinity of, royal tombs in Ancient Egypt. The temples were designed to commemorate the reign of the Pharaoh by whom they were constructed, mortuary temples were built around pyramids in the Old Kingdom and Middle Kingdom. However, once the New Kingdom pharaohs began constructing tombs in the Valley of the Kings and these New Kingdom temples were called mansions of millions of years by the Egyptians. These temples were used as a resting place for the boat of Amun at the time of the Beautiful Festival of the Valley. The first mortuary temple was built for Amenhotep I of the 18th dynasty during the New Kingdom, later rulers of the 18th Dynasty either failed to build here at all or, in the case of Tutankhamun, Ay and Horemheb, their construction was not completed. The 19th Dynasty ruler Seti I constructed his temple at what is now known as Gurna. Ramesses II constructed his own temple, referred to as the Ramesseum, Temple of a years of Usermaatre Setepenre which is linked with Thebes-the-Quoted in the Field of Amun. Much later, during the 20th Dynasty, Ramesses III constructed his own temple at Medinet Habu
Mortuary temple
–
Mortuary Temple of Hatshepsut
Mortuary temple
–
Deir-El-Bahari
Mortuary temple
–
v
20.
Egyptian Museum
–
The Museum of Egyptian Antiquities, known commonly as the Egyptian Museum or Museum of Cairo, in Cairo, Egypt, is home to an extensive collection of ancient Egyptian antiquities. It has 120,000 items, with an amount on display. The edifice is one of the largest museums in the region, as of February 2017, the museum is open to the public. The Egyptian Museum of Antiquities contains many important pieces of ancient Egyptian history and it houses the world’s largest collection of Pharaonic antiquities. The Egyptian government established the museum, built in 1835 near the Ezbekeyah Garden, in 1855 Archduke Maximilian of Austria was given all of the artifacts by the Egyptian government, these are now in the Kunsthistorisches Museum, Vienna. A new museum was established at Boulaq in 1858 in a former warehouse, the building lay on the bank of the Nile River, and in 1878 it suffered significant damage in a flood of the Nile River. In 1891, the collections were moved to a royal palace. They remained there until 1902 when they were moved, for the last time, during the Egyptian Revolution of 2011, the museum was broken into, and two mummies were destroyed. Several artifacts were shown to have been damaged. Since then 25 objects have been found and those that were restored were put on display in September 2013 in an exhibition entitled Damaged and Restored. There are two floors in the museum, the ground floor and the first floor. On the ground there is an extensive collection of papyrus. The numerous pieces of papyrus are generally small fragments, due to their decay over the past two millennia, several languages are found on these pieces, including Greek, Latin, Arabic, and ancient Egyptian. The coins found on floor are made of many different metals, including gold, silver. The coins are not only Egyptian, but also Greek, Roman and this has helped historians research the history of Ancient Egyptian trade. Also on the floor are artifacts from the New Kingdom. These artifacts are generally larger than items created in earlier centuries, two special rooms contain a number of mummies of kings and other royal family members of the New Kingdom. In the garden adjacent to the building of the museum a memorial to famous egyptologists of the world is located, the Murder of Tutankhamen, A True Story
Egyptian Museum
–
المتحف المصري
Egyptian Museum
–
Aerial view 1904 from a balloon where the Egyptian Museum appears to the right side.
Egyptian Museum
–
The Gold Mask of Tutankhamun, composed of 11 kg of solid gold
Egyptian Museum
–
The Grave Mask of king
Amenemope of the 21st dynasty
21.
Cairo, Egypt
–
Cairo is the capital and largest city of Egypt. Cairo has long been a center of the political and cultural life. Cairo has the oldest and largest film and music industries in the Arab world, as well as the worlds second-oldest institution of higher learning, Al-Azhar University. Many international media, businesses, and organizations have regional headquarters in the city, with a population of 6.76 million spread over 453 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in proximity to the city. Cairo, like many other mega-cities, suffers from high levels of pollution, Cairos metro, one of only two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides. The economy of Cairo was ranked first in the Middle East in 2005, Egyptians often refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the citys importance for the country. In Coptic the city is known as Kahire, meaning Place of the Sun, possibly referring to the ancient city of Heliopolis, the location of the ancient city is the suburb of Ain Shams. The ancient Egyptian name for the area is thought to be Khere-Ohe, The Place of Combat, sometimes the city is informally referred to as Kayro. The area around present-day Cairo, especially Memphis, had long been a point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the city are generally traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance and this fortress, known as Babylon, remained the nucleus of the Roman, and, later, the Byzantine, city and is the oldest structure in the city today. It is also situated at the nucleus of the Coptic Orthodox community, many of Cairos oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo. Following the Muslim conquest in 640 AD the conqueror Amr ibn As settled to the north of the Babylon in an area became known as al-Fustat. Originally a tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt, in 750, following the overthrow of the Ummayad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital. This was known as al-Askar as it was laid out like a military camp, a rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government. This was al-Qattai, to the north of Fustat and closer to the river, Al Qattai was centred around a palace and ceremonial mosque, now known as the Mosque of ibn Tulun. In 905 the Abbasids re-asserted control of the country and their returned to Fustat
Cairo, Egypt
–
Cairo القاهرة al-Qāhirah
Cairo, Egypt
–
Louis Comfort Tiffany (American, 1848-1933). On the Way between Old and New Cairo, Citadel Mosque of Mohammed Ali, and Tombs of the Mamelukes, 1872. Oil on canvas.
Brooklyn Museum
Cairo, Egypt
–
A rendition of
Fustat from A. S. Rappoport's History of Egypt
Cairo, Egypt
–
Cairo map 1847
22.
Nubia
–
Nubia is a region along the Nile river located in what is today northern Sudan and southern Egypt. It was the seat of one of the earliest civilizations of ancient Africa, with a history that can be traced from at least 2000 B. C. onward, and was home to one of the African empires. Nubia was again united within Ottoman Egypt in the 19th century, the name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century following the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian, Old Nubian was mostly used in religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, until at least 1970, the Birgid language was spoken north of Nyala in Darfur, but is now extinct. Nubia was divided into two regions, Upper and Lower Nubia, so called because of their location in the Nile river valley. Early settlements sprouted in both Upper and Lower Nubia, Egyptians referred to Nubia as Ta-Seti, or The Land of the Bow, since the Nubians were known to be expert archers. Modern scholars typically refer to the people from this area as the “A-Group” culture, fertile farmland just south of the Third Cataract is known as the “pre-Kerma” culture in Upper Nubia, as they are the ancestors. The Neolithic people in the Nile Valley likely came from Sudan, as well as the Sahara, by the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cult, typical of those seen throughout parts of Eastern Africa. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the worlds first astronomical devices, around 3500 BC, the second Nubian culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally similar to. The A-Group people were engaged in trade with the Egyptians and this trade is testified archaeologically by large amounts of Egyptian commodities deposited in the graves of the A-Group people. The imports consisted of gold objects, copper tools, faience amulets and beads, seals, slate palettes, stone vessels, and a variety of pots. Around 3300 BC, there is evidence of a kingdom, as shown by the finds at Qustul. The Nubian culture may have contributed to the unification of the Nile Valley. The earliest known depiction of the crown is on a ceremonial incense burner from Cemetery at Qustul in Lower Nubia. New evidence from Abydos, however, particularly the excavation of Cemetery U, around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile Valley, seems to have conquered Ta-Seti and harmonized it with the Egyptian state
Nubia
–
Nubians in worship
Nubia
–
Nubian woman circa 1900
Nubia
–
Head of a Nubian Ruler
Nubia
–
Ramesses II in his war chariot charging into battle against the Nubians
23.
Levant
–
The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean. The term Levant entered English in the late 15th century from French and it derives from the Italian Levante, meaning rising, implying the rising of the sun in the east. As such, it is equivalent to the Arabic term Mashriq. Eventually the term was restricted to the Muslim countries of Syria-Palestine, in 1581, England set up the Levant Company to monopolize commerce with the Ottoman Empire. The name Levant States was used to refer to the French mandate over Syria and this is probably the reason why the term Levant has come to be used synonymously with Syria-Palestine. Some scholars misunderstood the term thinking that it derives from the name of Lebanon, today the term is typically used in conjunction with prehistoric or ancient historical references. It does not include Anatolia, the Caucasus Mountains, or any part of the Arabian Peninsula proper, the Sinai Peninsula is sometimes included. The Levant has been described as the crossroads of western Asia, the eastern Mediterranean, and northeast Africa, the populations of the Levant share not only the geographic position, but cuisine, some customs, and a very long history. They are often referred to as Levantines, the term Levant, which appeared in English in 1497, originally meant the East in general or Mediterranean lands east of Italy. It is borrowed from the French levant rising, referring to the rising of the sun in the east, the phrase is ultimately from the Latin word levare, meaning lift, raise. Similar etymologies are found in Greek Ἀνατολή, in Germanic Morgenland, in Italian, in Hungarian Kelet, in Spanish and Catalan Levante and Llevant, most notably, Orient and its Latin source oriens meaning east, is literally rising, deriving from Latin orior rise. The notion of the Levant has undergone a process of historical evolution in usage, meaning. While the term Levantine originally referred to the European residents of the eastern Mediterranean region, it came to refer to regional native. The English Levant Company was founded in 1581 to trade with the Ottoman Empire, at this time, the Far East was known as the Upper Levant. In early 19th-century travel writing, the term sometimes incorporated certain Mediterranean provinces of the Ottoman empire, in 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon was called the Levant states, today, Levant is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted the term Levant to identify the region due to it being a wider, yet relevant, archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of the Southern Levant. Two academic journals were launched, Journal of Levantine Studies, published by the Van Leer Jerusalem Institute and The Levantine Review
Levant
–
The
Levantine Sea, the eastern portion of the
Mediterranean.
Levant
–
Countries of the Levant in the broad, historic meaning (equivalent to the
eastern Mediterranean)
Levant
–
French medal commemorating the
war in
Cilicia, which was initially part of the
French mandate.
Levant
–
Satellite view of part of the Levant including
Cyprus,
Israel,
Jordan,
Lebanon,
Palestine, and southern
Syria.
24.
Nomads
–
A nomad is a member of a community of people who live in different locations, moving from one place to another. Among the various ways nomads relate to their environment, one can distinguish the hunter-gatherer, as of 1995, there were an estimated 30–40 million nomads in the world. Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method, pastoralists raise herds, driving them, or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism is also a lifestyle adapted to regions such as steppe, tundra, or ice and sand. For example, many groups in the tundra are reindeer herders and are semi-nomadic and these nomads sometimes adapt the use of high technology such as solar photovoltaics to reduce their dependence on diesel fuel. These groups are known as peripatetic nomads, a nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word Nomad comes from a Greek word that one who wanders for pasture. Most nomadic groups follow an annual or seasonal pattern of movements and settlements. Nomadic peoples traditionally travel by animal or canoe or on foot, today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters, Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, the Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and to gather wild plants. Some tribes of the Americas followed this way of life, Pastoral nomads make their living raising livestock, such as camels, cattle, goats, horses, sheep, or yaks. These nomads travel to find more camels, goats, and sheep through the deserts of Arabia, the Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers and they include the Lohar blacksmiths of India, the Romani traders, and the Irish Travellers. Most nomads travel in groups of families called bands or tribes and these groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs, in the case of Mongolian nomads, a family moves twice a year. These two movements would generally occur during the summer and winter, the winter location is usually located near mountains in a valley and most families already have their fixed winter locations
Nomads
–
Pastoral nomads camping near
Namtso in 2005. In
Tibet, nomads constitute about 40% of ethnic
Tibetan population.
Nomads
–
Nomads on the
Changtang,
Ladakh
Nomads
–
Rider in Mongolia, 2012. While nomadic life is less common in modern times, the horse remains a national symbol in Mongolia.
Nomads
–
Beja nomads from
Northeast Africa
25.
Bedouins
–
The term contrasts against Hathar which refers to the city or town dwellers in the Arabic language. Bedouin means Badiyah dwellers in the Arabic language, as Badyah means literally the visible land, the Bedouins identify themselves as Arabs or by the names of their tribes. City dwellers in Arabia who descended from known tribes refer to themselves as Bedouins to recognize their origin to Arabia. Bedouin territory stretches from the vast deserts of North Africa to the sands of the Middle East. They are traditionally divided into tribes, or clans and share a culture of herding camels. The Bedouin form a part of, but are not synonymous with, Bedouins have been referred to by various names throughout history, including Qedarites in the Old Testament and Arabaa by the Assyrians. They are referred to as the Araab in the Koran, traditions like camel riding and camping in the deserts are also popular leisure activities for urbanised Bedouins who live within close proximity to deserts or other wilderness areas. The term Bedouin derives from a form of the Arabic word badu. The Arabic term badu literally translates in Arabic as Badiyah dwellers, the word bādiyah means visible land such as plain or desert. The term Bedouin therefore means those in bādiyah or those in the desert, in English usage, however, the form Bedouin is commonly used for the singular term, the plural being Bedouins, as indicated by the Oxford English Dictionary, second edition. The term Bedouin also uses the root word as the Arabic noun for the beginning, بداية. The Arabs believe the Bedouins to be the predecessors to the settled Arabs, disputes are settled, interests are pursued, and justice and order are maintained by means of this frame, according to an ethic of self-help and collective responsibility. The individual family unit typically consisted of three or four adults and any number of children, when resources were plentiful, several tents would travel together as a goum. These groups were linked by patriarchal lineage, but were just as likely linked by marriage, acquaintance, or no clearly defined relation. The next scale of interaction within groups was the ibn ʿamm or descent group, whilst the phrase descent group suggests purely a lineage-based arrangement, in reality these groups were fluid and adapted their genealogies to take in new members. The largest scale of tribal interactions is the tribe as a whole, the tribe often claims descent from one common ancestor—as mentioned above. The tribal level is the level that mediated between the Bedouin and the governments and organizations. Distinct structure of the Bedouin society leads to lasting rivalries between different clans
Bedouins
–
A Bedouin family in
Syria
Bedouins
–
A Bedouin girl in Nuweiba - Egypt 2015
Bedouins
–
Weaving lengths of fabric for tent making using ground loom. Palestine, circa 1900
Bedouins
–
Murder of Ma'sum Beg, the envoy of the Safavid Shah
Tahmasp, by Beduins in the
Hejaz, 16th century
26.
Thutmose III of Egypt
–
Thutmose III was the sixth Pharaoh of the Eighteenth Dynasty. During the first 22 years of Thutmoses reign he was co-regent with his stepmother and aunt, Hatshepsut, while he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. He served as the head of her armies, during the final 2 years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III, when Thutmose III died, he was buried in the Valley of the Kings as were the rest of the kings from this period in Egypt. Thutmose III was the son of Thutmose II by a secondary wife and his fathers great royal wife was Queen Hatshepsut. Her daughter Neferure was Thutmoses half-sister, Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements, when he reached a suitable age and demonstrated the capability, she appointed him to head her armies. Thutmosis III had several wives, Satiah, She may have been the mother of his firstborn son, an alternative theory is that the boy was the son of Neferure. Thutmoses successor, the prince and future king Amenhotep II, was the son of Merytre-Hatshepsut. Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun, Meryetamun, Merytre-Hatshepsut was the daughter of the divine adoratrice Huy. Nebtu, she is depicted on a pillar in Thutmose IIIs tomb, menwi, Merti, Menhet three foreign wives. Neferure, Thutmose III may have married his half-sister, but there is no evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat, Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s and this document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively, the length of Thutmose IIIs reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu. Amenemheb-Mahu records Thutmose IIIs death to his masters 54th regnal year, widely considered a military genius by historians, Thutmose III made 16 raids in 20 years. He was an active expansionist ruler, sometimes called Egypts greatest conqueror or the Napoleon of Egypt and he is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. He was the first Pharaoh after Thutmose I to cross the Euphrates and his campaign records were transcribed onto the walls of the temple of Amun at Karnak, and are now transcribed into Urkunden IV
Thutmose III of Egypt
–
Thutmosis III statue in
Luxor Museum
Thutmose III of Egypt
–
Obelisk of Thutmosis III, at the base showing
Theodosius the Great (Roman Emperor, 379-395). The obelisk is now located in Istanbul, Turkey
Hippodrome of Constantinople. In 390, Theodosius had the obelisk cut into three pieces and brought to Constantinople. Only the top part survives, and it stands today where he placed it, on a marble pedestal.
Thutmose III of Egypt
–
Thutmose III smiting his enemies. Relief on the seventh pylon in
Karnak.
Thutmose III of Egypt
–
Thutmose's tekhen waty, today standing in Rome as the
Lateran obelisk. The move from Egypt to Rome was initiated by
Constantine the Great (Roman Emperor, 324-337) in 326, though he died before it could be shipped out of Alexandria. His son, the Emperor
Constantius II completed the transfer in 357. An account of the shipment was written by contemporary historian
Ammianus Marcellinus.
27.
Sirius
–
Sirius is a star system and the brightest star in the Earths night sky. With a visual apparent magnitude of −1.46, it is almost twice as bright as Canopus, the system has the Bayer designation Alpha Canis Majoris. The distance separating Sirius A from its companion varies between 8.2 and 31.5 AU, Sirius appears bright because of its intrinsic luminosity and its proximity to Earth. At a distance of 2.6 parsecs, as determined by the Hipparcos astrometry satellite, Sirius is gradually moving closer to the Solar System, so it will slightly increase in brightness over the next 60,000 years. After that time its distance will begin to increase and it will become fainter, Sirius A is about twice as massive as the Sun and has an absolute visual magnitude of 1.42. It is 25 times more luminous than the Sun but has a lower luminosity than other bright stars such as Canopus or Rigel. The system is between 200 and 300 million years old and it was originally composed of two bright bluish stars. Sirius is also known colloquially as the Dog Star, reflecting its prominence in its constellation, the brightest star in the night sky, Sirius is recorded in the earliest astronomical records. Every year, it disappears for seventy days before returning to the sky just before sunrise. This occurs at Cairo on 19 July, placing it just prior to the summer solstice, the ancient Greeks observed that the appearance of Sirius heralded the hot and dry summer and feared that it caused plants to wilt, men to weaken, and women to become aroused. Due to its brightness, Sirius would have been noted to twinkle more in the weather conditions of early summer. To Greek observers, this signified certain emanations which caused its malignant influence, anyone suffering its effects was said to be star-struck. It was described as burning or flaming in literature, the season following the stars reappearance came to be known as the dog days. The inhabitants of the island of Ceos in the Aegean Sea would offer sacrifices to Sirius and Zeus to bring cooling breezes, if it rose clear, it would portend good fortune, if it was misty or faint then it foretold pestilence. Coins retrieved from the island from the 3rd century BC feature dogs or stars with emanating rays, ptolemy of Alexandria mapped the stars in Books VII and VIII of his Almagest, in which he used Sirius as the location for the globes central meridian. He depicted it as one of six red-coloured stars, the other five are class M and K stars, such as Arcturus and Betelgeuse. Bright stars were important to the ancient Polynesians for navigation between the islands and atolls of the Pacific Ocean. Low on the horizon, they acted as stellar compasses and they also served as latitude markers, the declination of Sirius matches the latitude of the archipelago of Fiji at 17°S and thus passes directly over the islands each night
Sirius
–
A simulated image of Sirius A and B using
Celestia
Sirius
Sirius
–
The image of Sirius A and Sirius B taken by the
Hubble Space Telescope. The white dwarf can be seen to the lower left. The
diffraction spikes and concentric rings are
instrumental effects.
Sirius
–
A
Chandra X-ray Observatory image of the Sirius star system, where the spike-like pattern is due to the support structure for the transmission grating. The bright source is Sirius B. Credit: NASA/SAO/CXC.
28.
Amenhotep I
–
His reign is generally dated from 1526 to 1506 BC. He was a son of Ahmose I and Ahmose-Nefertari, but had at least two brothers, Ahmose-ankh and Ahmose Sapair, and was not expected to inherit the throne. However, sometime in the eight years between Ahmose Is 17th regnal year and his death, his heir apparent died and Amenhotep became crown prince and he then acceded to the throne and ruled for about 21 years. Although his reign is documented, it is possible to piece together a basic history from available evidence. He inherited the kingdom formed by his fathers military conquests and maintained dominance over Nubia, after his death, he was deified as a patron god of Deir el-Medina. Amenhotep I was the son of Ahmose I and Ahmose-Nefertari and his elder brothers, the crown prince Ahmose Sapair and Ahmose-ankh, died before him, thus clearing the way for his ascension to the throne. Amenhotep probably came to power while he was still young himself, the evidence for this regency is that both he and his mother are credited with founding a settlement for workers in the Theban Necropolis at Deir el-Medina. Amenhotep took his sister Ahmose-Meritamon as his Great Royal Wife, another wifes name, Sitkamose, is attested on a nineteenth dynasty stele. Beyond this, the relationships between Amenhotep I and other family members are unclear. Ahhotep II is usually called his wife and sister, despite an alternate theory that she was his grandmother and he is thought to have had one son by Ahhotep II, Amenemhat, who died while still very young. This remains the consensus, although there are arguments against that relationship as well, with no living heirs, Amenhotep was succeeded by Thutmose I, whom he married to his sister, Aahmes. Since Aahmes is never given the title Kings Daughter in any inscription, in Amenhotep Is ninth regnal year, a heliacal rise of Sothis was observed on the ninth day of the third month of summer. Modern astronomers have calculated that, if the observation was made from Memphis or Heliopolis, if the observation was made in Thebes, however, it could only have taken place in 1517. Manethos Epitome states that Amenhotep I ruled Egypt for twenty years and seven months or twenty-one years, while Amenhotep Is highest attested regnal year is only his Year 10, Manethos statement is confirmed by a passage in the tomb autobiography of a magician named Amenemhet. This explicitly states that he served under Amenhotep I for 21 Years, Amenhotep Is Horus and Two Ladies names, Bull who conquers the lands and He who inspires great terror, are generally interpreted to mean that Amenhotep I intended to dominate the surrounding nations. Two tomb texts indicate that he led campaigns into Nubia, according to the tomb texts of Ahmose, son of Ebana, Amenhotep later sought to expand Egypts border southward into Nubia and he led an invasion force which defeated the Nubian army. The tomb biography of Ahmose Pen-Nekhebet says he fought in a campaign in Kush, however it is quite possible that it refers to the same campaign as Ahmose. Amenhotep built a temple at Saï, showing that he had established Egyptian settlements almost as far as the third cataract, a single reference in the tomb of Ahmose Pen-Nekhebet indicates another campaign in Iamu in the land of Kehek
Amenhotep I
–
Relief of Amenhotep I from
Karnak.
Amenhotep I
–
One of the few surviving three-dimensional representations of Amenhotep I contemporary to his reign, now in the
Museum of Fine Arts, Boston.
Amenhotep I
–
Stele showing Amenhotep I with his mother
Amenhotep I
–
Amenhotep I's reconstructed alabaster chapel at Karnak
29.
Praenomen (Ancient Egypt)
–
The prenomen of Ancient Egyptian pharaohs was one of the great five names of Egyptian rulers. Other terms for this name are Nswt-bity name and throne name. It is thought by some Egyptologists and historians to be the name of the rulers. Other Egyptologists believe that the prenomen was an independent name exclusively invented for the nswt-bity crest, the prenomen is composed of four hieroglyphic signs arranged into two fixed groups, the first sign group comprises the picture of a four-leafed sedge over a bread loaf. It was read in Egyptian as Niswt and symbolised Upper Egypt, the second group is written with the sign for a honey bee over a bread loaf. It was read as Bity and symbolised Lower Egypt, the etymology and origin of each crest reading is still unknown. During the first three dynasties, the prenomen was depicted either alone or in pair with the Nebty name and he was the first king who devoted his prenomen to the Two Ladies that clearly, although not every king after him followed that custom. From king Huni, the probably last king of third dynasty, onward, the prenomen was encircled by the so-called cartouche, the Niswt-Bity name is considered to be the least understood and most complex title of all five names that Egyptian pharaohs could adopt. Today it is translated by King of Upper and Lower Egypt but in Ancient Egyptian times it was surely read as he of the sedge. This is based on the traditional and religious beliefs of the Ancient Egyptians, in particular that a king, the king was therefore the ruler over things with contradicting yet complementary meanings, such as good - evil, light - darkness and harmony - chaos. Niswt, the seal of the reed, reveals a rather maternal and protecting function as shown by early titles such as Mery-nesw. The Bity crest was in ways the complementing contrast to the Niswt crest. While Niswt expresses an executive symbology and function, the Bity crest expresses a legislative symbology, Bity, the seal of the defensive bee reveals instead a rather power and strength seeking character, which is thought to be some kind of pun to the real honey bee. The earliest instances of the use of Bity date back to the period corresponding to queen Merneiths possible rule. This might have inspired the Ancient Egyptian to compare beehives with their own structures, hierarchies. The pharaoh was simply the head and leader of the states hierarchy, additional, the bee sign might have had the meaning of wealth/affluence, since bees are known for their collecting behaviour. This might explain as to why the Bity crest is used when describing offices that were responsible for duties such as the Khetemty-bity for seal bearer of the Bity king. Another meaning for the bee can be found in its sting, the bee sign may carry a military message, the strongest evidence supporting this conclusion comes from the pyramid texts of king Unas and Teti of the late Fifth and early Sixth Dynasty
Praenomen (Ancient Egypt)
–
Nswt-bitiy crest combined with the nbty crest (top row; here: king
Semerkhet of 1st dynasty).
Praenomen (Ancient Egypt)
–
Early example of the nswt-bity crest (here: king
Nubnefer from 2nd dynasty).
Praenomen (Ancient Egypt)
–
Later example of the nswt-bity crest, here introducing a cartouche name (queen
Hatshepsut).
Media related to Thutmosis II at Wikimedia Commons
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