1.
Tiberius
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Tiberius was a Roman Emperor from 14 AD to 37 AD. Born Tiberius Claudius Nero, a Claudian, Tiberius was the son of Tiberius Claudius Nero and his mother divorced Nero and married Octavian, later known as Augustus, in 39 BC, making him a step-son of Octavian. Tiberius would later marry Augustus daughter, Julia the Elder, and even later be adopted by Augustus, by which act he officially became a Julian, bearing the name Tiberius Julius Caesar. The subsequent emperors after Tiberius would continue this blended dynasty of both families for the thirty years, historians have named it the Julio-Claudian dynasty. In relations to the emperors of this dynasty, Tiberius was the stepson of Augustus, grand-uncle of Caligula, paternal uncle of Claudius. Tiberius was one of Romes greatest generals, his conquest of Pannonia, Dalmatia, Raetia, and temporarily, parts of Germania, laid the foundations for the northern frontier. But he came to be remembered as a dark, reclusive, and sombre ruler who never really desired to be emperor, Pliny the Elder called him tristissimus hominum, after the death of Tiberius’ son Drusus Julius Caesar in 23 AD, he became more reclusive and aloof. In 26 AD Tiberius removed himself from Rome and left largely in the hands of his unscrupulous Praetorian Prefects Lucius Aelius Sejanus and Quintus Naevius Sutorius Macro. Caligula, Tiberius grand-nephew and adopted grandson, succeeded Tiberius upon his death, Tiberius was born in Rome on 16 November 42 BC to Tiberius Claudius Nero and Livia Drusilla. In 39 BC his mother divorced his father and remarried Gaius Julius Caesar Octavianus shortly thereafter. In 38 BC his brother, Nero Claudius Drusus, was born, little is recorded of Tiberiuss early life. In 32 BC Tiberius at the age of nine, delivered the eulogy for his father at the rostra. In 29 BC, both he rode in the chariot along with their adoptive father Octavian in celebration of the defeat of Antony. In 23 BC Emperor Augustus became gravely ill and his possible death threatened to plunge the Roman world into chaos again, in response, a series of potential heirs seem to have been selected, among them Tiberius and his brother Drusus. Similar provisions were made for Drusus, shortly thereafter Tiberius began appearing in court as an advocate, and it is presumably here that his interest in Greek rhetoric began. In 20 BC, Tiberius was sent East under Marcus Agrippa, the Parthians had captured the standards of the legions under the command of Marcus Licinius Crassus, Decidius Saxa, and Marc Antony. Augustus was able to reach a compromise whereby the standards were returned, Tiberius married Vipsania Agrippina, the daughter of Augustus’s close friend and greatest general, Marcus Vipsanius Agrippa. He was appointed to the position of praetor, and sent with his legions to assist his brother Drusus in campaigns in the west
2.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
3.
Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
4.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
5.
Constans II
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Constans II,7 November 630 –15 September 668), also called Constantine the Bearded, was emperor of the Byzantine Empire from 641 to 668. He was the last emperor to serve as consul, in 642, Constans is a diminutive nickname given to the Emperor, who had been baptized Herakleios and reigned officially as Constantine. The nickname established itself in Byzantine texts and has become standard in modern historiography, Constans was the son of Constantine III and Gregoria. Due to the rumours that Heraklonas and Martina had poisoned Constantine III, later that same year his uncle was deposed, and Constans II was left as sole emperor. Constans owed his rise to the throne to a reaction against his uncle. In 644 Valentinus attempted to power for himself but failed. Under Constans, the Byzantines completely withdrew from Egypt in 642, a Byzantine fleet under the admiral Manuel occupied Alexandria again in 645, but after a Muslim victory the following year this had to be abandoned. The situation was complicated by the violent opposition to Monothelitism by the clergy in the west, the latter fell in battle against the army of Caliph Uthman, and the region remained a vassal state under the Caliphate until civil war broke out and imperial rule was again restored. Naturally, this compromise satisfied few passionate participants in the dispute. Meanwhile, the advance of the Caliphate continued unabated, in 647 they had entered Armenia and Cappadocia and sacked Caesarea Mazaca. In the same year, they raided Africa and killed Gregory, in 648 the Arabs raided into Phrygia, and in 649 they launched their first maritime expedition against Crete. A major Arab offensive into Cilicia and Isauria in 650–651 forced the Emperor to enter negotiations with Caliph Uthmans governor of Syria. The truce that followed allowed a respite and made it possible for Constans to hold on to the western portions of Armenia. In 654, however, Muawiyah renewed his raids by sea, Caliph Uthman was preparing to attack Constantinople, but he did not carry out the plan when the first Fitna broke out in 656. In 659 he campaigned far to the east, taking advantage of a rebellion against the Caliphate in Media, the same year he concluded peace with the Arabs. Now Constans could turn to church once again. Pope Martin I had condemned both Monothelitism and Constans attempt to halt debates over it in the Lateran Council of 649, now the Emperor ordered his Exarch of Ravenna to arrest the Pope. Exarch Olympius excused himself from this task, but his successor, Theodore I Calliopas, Pope Martin was brought to Constantinople and condemned as a criminal, ultimately being exiled to Cherson, where he died in 655
6.
Byzantine Empire under the Heraclian dynasty
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The Byzantine Empire was ruled by Hellenized Armenian emperors of the dynasty of Heraclius between 610 and 711. The Heraclians presided over a period of events that were a watershed in the history of the Empire. At the beginning of the dynasty, the Empire was still recognizable as the Eastern Roman Empire, dominating the Mediterranean and harbouring a prosperous Late Antique urban civilization. By the dynastys end, a different state had emerged, medieval Byzantium. The Heraclian dynasty was named after the general Heraclius the Younger, who, in 610, sailed from Carthage, overthrew the usurper Phocas, and was crowned Emperor. At the time, the Empire was embroiled in a war with the Sassanid Persian Empire, after a long and exhausting struggle, Heraclius managed to defeat the Persians and restore the Empire, only to lose these provinces again shortly after to the sudden eruption of the Muslim conquests. His successors struggled to contain the Arab tide, the Levant and North Africa were lost, while in 674–678, a large Arab army besieged Constantinople itself. Nevertheless, the state survived and the establishment of the Theme system allowed the imperial heartland of Asia Minor to be retained, under Justinian II and Tiberios III the imperial frontier in the East was stabilized, although incursions continued on both sides. Ever since the fall of the Western Roman Empire, the Eastern Roman Empire continued to see Western Europe as rightfully Imperial territory, however, only Justinian I attempted to enforce this claim with military might. Temporary success in the West was achieved at the cost of Persian dominance in the East, however, after Justinians death, much of newly recovered Italy fell to the Lombards, and the Visigoths soon reduced the imperial holdings in Spain. At the same time, wars with the Persian Empire brought no conclusive victory, in 591 however, the long war was ended with a treaty favorable to Byzantium, which gained Armenia. Thus, after the death of Justinians successor Tiberius II, Maurice sought to restore the prestige of the Empire. Even though the Empire had gained smaller successes over the Slavs and Avars in pitched battles across the Danube, unrest had reared its head in Byzantine cities as social and religious differences manifested themselves into Blue and Green factions that fought each other in the streets. The final blow to the government was a decision to cut the pay of its army in response to financial strains, the combined effect of an army revolt led by a junior officer named Phocas and major uprisings by the Greens and Blues forced Maurice to abdicate. The Senate approved Phocas as the new Emperor and Maurice, the last emperor of the Justinian Dynasty, was murdered along with his four sons. The Persian King Khosrau II responded by launching an assault on the Empire, ostensibly to avenge Maurice, Phocas was already alienating his supporters with his repressive rule, and the Persians were able to capture Syria and Mesopotamia by 607. By 608, the Persians were camped outside Chalcedon, within sight of the capital of Constantinople, while Anatolia was ravaged by Persian raids. Making matters worse was the advance of the Avars and Slavic tribes heading south across the Danube, while the Persians were making headway in their conquest of the eastern provinces, Phocas chose to divide his subjects rather than unite them against the threat of the Persians
