1.
Tiberius
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Tiberius was a Roman Emperor from 14 AD to 37 AD. Born Tiberius Claudius Nero, a Claudian, Tiberius was the son of Tiberius Claudius Nero and his mother divorced Nero and married Octavian, later known as Augustus, in 39 BC, making him a step-son of Octavian. Tiberius would later marry Augustus daughter, Julia the Elder, and even later be adopted by Augustus, by which act he officially became a Julian, bearing the name Tiberius Julius Caesar. The subsequent emperors after Tiberius would continue this blended dynasty of both families for the thirty years, historians have named it the Julio-Claudian dynasty. In relations to the emperors of this dynasty, Tiberius was the stepson of Augustus, grand-uncle of Caligula, paternal uncle of Claudius. Tiberius was one of Romes greatest generals, his conquest of Pannonia, Dalmatia, Raetia, and temporarily, parts of Germania, laid the foundations for the northern frontier. But he came to be remembered as a dark, reclusive, and sombre ruler who never really desired to be emperor, Pliny the Elder called him tristissimus hominum, after the death of Tiberius’ son Drusus Julius Caesar in 23 AD, he became more reclusive and aloof. In 26 AD Tiberius removed himself from Rome and left largely in the hands of his unscrupulous Praetorian Prefects Lucius Aelius Sejanus and Quintus Naevius Sutorius Macro. Caligula, Tiberius grand-nephew and adopted grandson, succeeded Tiberius upon his death, Tiberius was born in Rome on 16 November 42 BC to Tiberius Claudius Nero and Livia Drusilla. In 39 BC his mother divorced his father and remarried Gaius Julius Caesar Octavianus shortly thereafter. In 38 BC his brother, Nero Claudius Drusus, was born, little is recorded of Tiberiuss early life. In 32 BC Tiberius at the age of nine, delivered the eulogy for his father at the rostra. In 29 BC, both he rode in the chariot along with their adoptive father Octavian in celebration of the defeat of Antony. In 23 BC Emperor Augustus became gravely ill and his possible death threatened to plunge the Roman world into chaos again, in response, a series of potential heirs seem to have been selected, among them Tiberius and his brother Drusus. Similar provisions were made for Drusus, shortly thereafter Tiberius began appearing in court as an advocate, and it is presumably here that his interest in Greek rhetoric began. In 20 BC, Tiberius was sent East under Marcus Agrippa, the Parthians had captured the standards of the legions under the command of Marcus Licinius Crassus, Decidius Saxa, and Marc Antony. Augustus was able to reach a compromise whereby the standards were returned, Tiberius married Vipsania Agrippina, the daughter of Augustus’s close friend and greatest general, Marcus Vipsanius Agrippa. He was appointed to the position of praetor, and sent with his legions to assist his brother Drusus in campaigns in the west
2.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
3.
Constantine IV
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Constantine IV, sometimes incorrectly called Pogonatos, the Bearded, out of confusion with his father, was Byzantine Emperor from 668 to 685. The eldest son of Constans II, Constantine IV had been named a co-emperor with his father in 654 and he had been given the responsibility of managing the affairs at Constantinople during his father’s extended absence in Italy and became senior Emperor when Constans was assassinated in 668. His mother was Fausta, daughter of patrician Valentinus, the first task before the new Emperor was the suppression of the military revolt in Sicily under Mezezius which had led to his fathers death. Within seven months of his accession, Constantine IV had dealt with the insurgency with the support of Pope Vitalian, but this success was overshadowed by troubles in the east. As early as 668 the Caliph Muawiyah I received an invitation from Saborios and he sent an army under his son Yazid against the Eastern Roman Empire. Yazid reached Chalcedon and took the important Byzantine center Amorion, while the city was quickly recovered, the Arabs next attacked Carthage and Sicily in 669. In 670 the Arabs captured Cyzicus and set up a base from which to further attacks into the heart of the Empire. Their fleet captured Smyrna and other cities in 672. Finally, in 672, the Arabs sent a fleet to attack Constantinople by sea. While Constantine was distracted by this, the Slavs unsuccessfully attacked Thessalonika, commencing in 674, the Arabs launched the long-awaited siege of Constantinople. Additional squadrons reinforced the forces of Abd ar-Rahman before they proceeded to the Hellespont, knowing that it was only a matter of time before Constantinople was under siege, Constantine had ensured that the city was well provisioned. He also constructed a number of fireships and fast-sailing boats provided with tubes or siphons for squirting fire. This is the first known use of Greek fire in combat, in September the Arabs, having failed in their attempts to take the city, sailed to Cyzicus, which they made their winter quarters. Over the following five years, the Arabs would return spring to continue the siege of Constantinople. The city survived, and finally in 678 the Arabs were forced to raise the siege, the Arabs withdrew and were almost simultaneously defeated on land in Lycia in Anatolia. This unexpected reverse forced Muawiyah I to seek a truce with Constantine, the raising of the siege allowed Constantine to go to the relief of Thessalonika, still under siege from the Slavs. With the temporary passing of the Arab threat, Constantine turned his attention to the Church, in November 680 Constantine convened the Sixth Ecumenical Council. Constantine presided in person during the formal aspects of the proceedings, surrounded by his court officials, the Council reaffirmed the Orthodox doctrines of the Council of Chalcedon in 451
4.
Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
5.
Solidus (coin)
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The solidus, nomisma, or bezant was originally a relatively pure gold coin issued in the Late Roman Empire. Under Constantine, who introduced it on a scale, it had a weight of about 4.5 grams. The Byzantine solidus also inspired the originally slightly less pure Arabian dinar, in late Antiquity and the Middle Ages, the solidus also functioned as a unit of weight equal to 1/72 of a pound. The solidus was introduced by Diocletian in AD301 as a replacement of the aureus, composed of solid gold. His minting was on a scale, however, and the coin only entered widespread circulation under Constantine I after AD312. Constantines solidus was struck at a rate of 72 to a Roman pound of gold, each coin weighed 24 Greco-Roman carats. By this time, the solidus was worth 275,000 increasingly debased denarii, with the exception of the early issues of Constantine the Great and the odd usurpers the Solidus today is a much more affordable Gold Roman Coin to collect compared to the Older Aureus. Especially those of Valens Honorius and later Byzantine issues, the solidus was maintained essentially unaltered in weight, dimensions and purity until the 10th century. During the 6th and 7th centuries lightweight solidi of 20,22 or 23 siliquae were struck along with the weight issues. Many of these coins have been found in Europe, Russia and Georgia. The lightweight solidi were distinguished by different markings on the coin, usually in the exergue for the 20 and 22 siliquae coins and by stars in the field for the 23 siliquae coins. In theory the solidus was struck from pure gold, but because of the limits of refining techniques, in the Greek-speaking world during the Roman period, and then in the Byzantine economy, the solidus was known as the νόμισμα nomisma. Initially it was difficult to distinguish the two coins, as they had the design, dimensions and purity, and there were no marks of value to distinguish the denominations. The only difference was the weight, the tetarteron nomisma was a lighter coin, about 4.05 grams, but the histamenon nomisma maintained the traditional weight of 4.5 grams. To eliminate confusion between the two, from the reign of Basil II the solidus was struck as a coin with a larger diameter. From the middle of the 11th century the larger diameter histamenon nomisma was struck on a concave flan, former money changer Michael IV the Paphlagonian assumed the throne of Byzantium in 1034 and began the slow process of debasing both the tetarteron nomisma and the histamenon nomisma. Alexius reformed the coinage in 1092 and eliminated the solidus altogether, in its place he introduced a new gold coin called the hyperpyron nomisma at about 20. 5k fine. The weight, dimensions and purity of the hyperpyron nomisma remained stable until the fall of Constantinople to the Crusaders in 1204, after that time the exiled Empire of Nicea continued to strike a debased hyperpyron nomisma
6.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
7.
Constans II
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Constans II,7 November 630 –15 September 668), also called Constantine the Bearded, was emperor of the Byzantine Empire from 641 to 668. He was the last emperor to serve as consul, in 642, Constans is a diminutive nickname given to the Emperor, who had been baptized Herakleios and reigned officially as Constantine. The nickname established itself in Byzantine texts and has become standard in modern historiography, Constans was the son of Constantine III and Gregoria. Due to the rumours that Heraklonas and Martina had poisoned Constantine III, later that same year his uncle was deposed, and Constans II was left as sole emperor. Constans owed his rise to the throne to a reaction against his uncle. In 644 Valentinus attempted to power for himself but failed. Under Constans, the Byzantines completely withdrew from Egypt in 642, a Byzantine fleet under the admiral Manuel occupied Alexandria again in 645, but after a Muslim victory the following year this had to be abandoned. The situation was complicated by the violent opposition to Monothelitism by the clergy in the west, the latter fell in battle against the army of Caliph Uthman, and the region remained a vassal state under the Caliphate until civil war broke out and imperial rule was again restored. Naturally, this compromise satisfied few passionate participants in the dispute. Meanwhile, the advance of the Caliphate continued unabated, in 647 they had entered Armenia and Cappadocia and sacked Caesarea Mazaca. In the same year, they raided Africa and killed Gregory, in 648 the Arabs raided into Phrygia, and in 649 they launched their first maritime expedition against Crete. A major Arab offensive into Cilicia and Isauria in 650–651 forced the Emperor to enter negotiations with Caliph Uthmans governor of Syria. The truce that followed allowed a respite and made it possible for Constans to hold on to the western portions of Armenia. In 654, however, Muawiyah renewed his raids by sea, Caliph Uthman was preparing to attack Constantinople, but he did not carry out the plan when the first Fitna broke out in 656. In 659 he campaigned far to the east, taking advantage of a rebellion against the Caliphate in Media, the same year he concluded peace with the Arabs. Now Constans could turn to church once again. Pope Martin I had condemned both Monothelitism and Constans attempt to halt debates over it in the Lateran Council of 649, now the Emperor ordered his Exarch of Ravenna to arrest the Pope. Exarch Olympius excused himself from this task, but his successor, Theodore I Calliopas, Pope Martin was brought to Constantinople and condemned as a criminal, ultimately being exiled to Cherson, where he died in 655
8.
Heraclius (son of Constans II)
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Heraclius was Byzantine co-emperor from 659 to 681. He was the focus of a revolt and was eventually dethroned by his brother. Heraclius was one of the sons of Constans II and his mother was Fausta, daughter of the Patrician Valentinus. In 663, Constans tried to have his sons join him in Sicily, but this provoked an uprising in Constantinople. With Constans II’s death in 668, Constantine IV became the senior emperor and he attempted to demote his brothers from the imperial position, but this provoked a military revolt in the Anatolic Theme. The army marched to Chrysopolis, and sent a delegation across the straits of the Hellespont to Constantinople and they based their demand on the belief that, since Heaven was ruled by the Trinity, in the same way the empire should be governed by three Emperors. He also invited the leaders of the rebellion to come over to Constantinople, happy with this apparently positive outcome, the army departed back into the interior of Anatolia, while the instigators of the movement entered the city. With the military threat now gone, Constantine moved against the leaders of the revolt, yet his being the focus of a plot to curtail Constantine’s power meant that both he and his brother were now suspect in the senior emperor’s eyes. Also, the emperor was keen to raise up his own son, after 681, Heraclius and his brother disappear from the historical record
9.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
10.
Byzantine Emperor
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This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Emperors listed below up to Theodosius I in 395 were sole or joint rulers of the entire Roman Empire, the Byzantine Empire was the direct legal continuation of the eastern half of the Roman Empire following the division of the Roman Empire in 395. All Byzantine emperors considered themselves to be the rightful Roman emperor in direct succession from Augustus, the title of all Emperors preceding Heraclius was officially Augustus, although other titles such as Dominus were also used. Their names were preceded by Imperator Caesar and followed by Augustus, following Heraclius, the title commonly became the Greek Basileus, which had formerly meant sovereign but was then used in place of Augustus. Following the establishment of the rival Holy Roman Empire in Western Europe, in later centuries, the Emperor could be referred to by Western Christians as the Emperor of the Greeks. Towards the end of the Empire, the standard formula of the Byzantine ruler was in Christ, Emperor. For Roman emperors before Constantine I, see List of Roman emperors, family tree of the Byzantine emperors List of Roman emperors List of Roman usurpers List of Byzantine usurpers List of Roman and Byzantine empresses
