1.
Tetradrachm
–
The tetradrachm was an Ancient Greek silver coin equivalent to four drachmae. In Athens it replaced the earlier type of didrachms and it was in wide circulation from c.510 to c.38 BC. The transition from didrachms to tetradrachms occurred during c, 525–510 BC, the abandonment of the heraldic-type didrachms and the Archaic tetradrachms of the polis of Athens apparently took place shortly after the Battle of Salamis,480 BC. This transition is supported by the discovery of contemporary coin hoards, the Athenian tetradrachm was widely used in transactions throughout the ancient Greek world, including in cities politically unfriendly to Athens. Athens had silver mines in state ownership, which provided the bullion, most well known were the silver mines of Laurium at a close distance from Athens. According to Philochorus, it was known as glaux throughout the ancient world, the design was kept essentially unchanged for over two centuries, by which time it had become stylistically archaic. To differentiate their currency from the coinage of Aegina using the Aeginetic stater of about 12.3 grams. The tetradrachms use as a currency was adopted by many other city-states of the ancient Greece, Asia Minor, Magna Grecia. With the armies of Alexander the Great it spread to the Greek-influenced areas of present-day Iran, Coin Coin in the fishs mouth Greek drachma List of historical currencies Stater Pictures of Athenian tetradrachms
2.
Halley's Comet
–
Halleys Comet or Comet Halley, officially designated 1P/Halley, is a short-period comet visible from Earth every 75–76 years. Halley is the only known short-period comet that is visible to the naked eye from Earth. Halley last appeared in the parts of the Solar System in 1986. Halleys returns to the inner Solar System have been observed and recorded by astronomers since at least 240 BC, clear records of the comets appearances were made by Chinese, Babylonian, and medieval European chroniclers, but were not recognized as reappearances of the same object at the time. The comets periodicity was first determined in 1705 by English astronomer Edmond Halley, Comet Halley is commonly pronounced /ˈhæli/, rhyming with valley, or /ˈheɪli/, rhyming with daily. Spellings of Edmond Halleys name during his lifetime included Hailey, Haley, Hayley, Halley, Hawley, Halley was the first comet to be recognized as periodic. Until the Renaissance, the consensus on the nature of comets. This idea was disproved in 1577 by Tycho Brahe, who used parallax measurements to show that comets must lie beyond the Moon, many were still unconvinced that comets orbited the Sun, and assumed instead that they must follow straight paths through the Solar System. In 1687, Sir Isaac Newton published his Philosophiæ Naturalis Principia Mathematica, in which he outlined his laws of gravity and his work on comets was decidedly incomplete. Halley thus concluded that all three comets were, in fact, the same object returning every 76 years, a period that has since been amended to every 75–76 years. After a rough estimate of the perturbations the comet would sustain from the attraction of the planets. Halley died in 1742 before he could observe this himself, Halleys prediction of the comets return proved to be correct, although it was not seen until 25 December 1758, by Johann Georg Palitzsch, a German farmer and amateur astronomer. It did not pass through its perihelion until 13 March 1759 and this effect was computed prior to its return by a team of three French mathematicians, Alexis Clairaut, Joseph Lalande, and Nicole-Reine Lepaute. The confirmation of the return was the first time anything other than planets had been shown to orbit the Sun. It was also one of the earliest successful tests of Newtonian physics, the comet was first named in Halleys honour by French astronomer Nicolas Louis de Lacaille in 1759. Some scholars have proposed that first-century Mesopotamian astronomers already had recognized Halleys Comet as periodic and this theory notes a passage in the Bavli Talmud that refers to a star which appears once in seventy years that makes the captains of the ships err. It was necessary to use ancient Chinese comet observations to constrain their calculations, Halleys orbital period over the last 3 centuries has been between 75–76 years, although it has varied between 74–79 years since 240 BC. Its orbit around the Sun is highly elliptical, with an eccentricity of 0.967
3.
Armenian mythology
–
Armenian mythology began with ancient Indo-European and Urartian origins, gradually incorporating Mesopotamian, Iranian, and Greek ideas and deities. Historians distinguish a significant body of Indo-European language used by Armenian pagans as sacred, since ancient times, the cult of sun worship occupied a special place in Armenian mythology. Also among the most ancient types of worship of Indo-European roots are the cults of eagles and lions, over time, the Armenian pantheon was updated, and new deities of Armenian and not Aryan origins appeared. Furthermore, the god of the Armenian pantheon, Vanatur, was later replaced by Aramazd. Aramazd was the Parthian form of Ahura Mazda, the latter, though, has appeared under the influence of Zoroastrianism, but with partially preserved traditional Armenian features. Similarly, the traditional Armenian goddess of fertility, Nar, was replaced by Anahit, Zoroastrianism had a major influence on the Armenians and their mythology. Until the late Parthian period, the Armenian lands doubtless adhered predominantly to Zoroastrianism, after the formal adoption of Christianity in Armenia, new mythological images and stories were born as ancient myths and beliefs transformed. Biblical characters took over the functions of the gods and spirits. For example, John the Baptist inherited certain features of Vahagn and Tyre, the pantheon of pre-Christian Armenia changed over the centuries. Originally Urartian in nature, the pantheon was modified through Semitic, Iranian, Ḫaldi or Khaldi - Chief of the pantheon in its earliest stages. Due to his becoming a title akin to Baal, the chief deity was eventually syncretized or replaced with Ahura Mazda. Formed a triad with his sons Ardinis and Teisheba, teispas or Teisheba - Storm god, a son of Ḫaldi, with whom he formed the lead triad of the gods. Shivini or Artinis - Sun god, a son of Ḫaldi, selardi - Consort of the Moon god. Saris - Probably a corruption of Ishtar, Aramazd - Cognate of the Iranian Ahura Mazda. Head of the pantheon, identified with Zeus in the interpretatio graeca, sometimes worshiped under the title Vanatur, particularly during new years celebrations. Along with Anahit and Vahagn formed a lead triad, in time, the positive functions of Baal Shamin were absorbed by Aramazd. Anadatus - The Armenian form of the Zoroastrian Amesha Spenta Ameretat, Anahit - Cognate of the Iranian Anahita. The goddess of fertility and birth, and daughter or wife of Aramazd, Anahit is identified with Artemis, temples dedicated to Anahit were established in Armavir, Artashat, Ashtishat
4.
Kingdom of Armenia (antiquity)
–
The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
5.
Roman Republic
–
It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
6.
Parthian Empire
–
The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
7.
Seleucid Empire
–
Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
8.
Strabo
–
Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
9.
Kingdom of Pontus
–
The Kingdom of Pontus or Pontic Empire was a state founded by the Persian Mithridatic dynasty, which may have been directly related to Darius the Great and the Achaemenid dynasty. The kingdom was proclaimed by Mithridates I in 281 BCE and lasted until its conquest by the Roman Republic in 63 BCE, culturally, the kingdom was Hellenized, with Greek the official language. The Kingdom of Pontus was divided into two areas, the coastal region and the Pontic interior. The coastal region bordering the Black Sea was separated from the inland area by the Pontic Alps. The river valleys of Pontus also ran parallel to the coast and were quite fertile, supporting cattle herds, millet, the coastal region was dominated by Greek cities such as Amastris and Sinope, which became the Pontic capital after its capture. The coast was rich in timber, fishing, and olives, Pontus was also rich in iron and silver, which were mined near the coast south of Pharnacia, steel from the Chalybian mountains became quite famous in Greece. There were also copper, lead, zinc and arsenic, the Pontic interior also had fertile river valleys such as the river Lycus and Iris. The major city of the interior was Amasia, the early Pontic capital, besides Amasia and a few other cities, the interior was dominated mainly by small villages. The kingdom of Pontus was divided into districts named Eparchies, the division between coast and interior was also cultural. The coast was mainly Greek and focused on sea trade, the interior was occupied by the Anatolian Cappadocians and Paphlagonians ruled by an Iranian aristocracy that went back to the Persian empire. The interior also had powerful temples with large estates, the gods of the Kingdom were mostly syncretic, with features of local gods along with Persian and Greek deities. Major gods included the Persian Ahuramazda, who was termed Zeus Stratios, sun gods were particularly popular, with the royal house being identified with the Persian god Ahuramazda of the Achaemenid dynasty, both Apollo and Mithras were worshipped by the Kings. Indeed, the used by the majority of the Pontic kings was Mithridates. Pontic culture represented a synthesis between Iranian, Anatolian and Greek elements, with the two mostly associated with the interior parts, and the latter moreso with the coastal region. By the time of Mithridates VI Eupator, Greek was the language of the Kingdom though Anatolian languages continued to be spoken in the interior. Although the Pontic kings claimed descent from the Persian royal house, they acted as Hellenistic kings and portrayed themselves as such in their coins. The region of Pontus was originally part of the Persian satrapy of Cappadocia, the Persian dynasty which was to found this kingdom had, during the 4th century BCE, ruled the Greek city of Cius in Mysia, with its first known member being Mithridates of Cius. His son Ariobarzanes II became satrap of Phrygia and he became a strong ally of Athens and revolted against Artaxerxes, but was betrayed by his son Mithridates II of Cius
10.
Cappadocia
–
Cappadocia is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey. According to Herodotus, in the time of the Ionian Revolt, in these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- the land/country of beautiful horses. Others proposed that Kat-patuka came from the Luwian language, meaning Low Country, subsequent research suggests that the adverb katta meaning down, below is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks Syrians or White Syrians Leucosyri. Cappadocia appears in the account given in the book of Acts 2,9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ, Acts 2,5 seems to suggest that the Cappadocians in this account were God-fearing Jews. The region is mentioned in the Jewish Mishnah, in Ketubot 13,11. This division had come about before the time of Xenophon. The kingdom of Cappadocia still existed in the time of Strabo as a independent state. Cilicia was the given to the district in which Caesarea. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea and Tyana, not far from the foot of the Taurus, Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a plateau over 1000 m in altitude that is pierced by volcanic peaks. The boundaries of historical Cappadocia are vague, particularly towards the west, to the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the regions of Lycaonia to the southwest. This results in an area approximately 400 km east–west and 250 km north–south, due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid, Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After ending the Persian Empire, Alexander the Great tried to rule the area one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians, as Ariarathes I, he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea
11.
Scythians
–
The Scythian languages belonged to the Eastern branch of the Iranian languages. Ancient Greek historians spoke of Scythians who lived north of the Black Sea, Persians used the term Saka, for approximately the same people who lived further east. Although the ancients did not clearly distinguish the two terms, modern scholars usually use Saka to refer to Iranian-speaking tribes who inhabited the central steppe, the Chinese used the term Sai, for Sakas who had moved into the Tarim Basin. Assyrian sources speak of Iskuzai or Askuzai south of the Caucasus who were probably Scythians, the relationships between the peoples living in these widely separated regions remains unclear. Their westernmost territories during the Iron Age were known to classical Greek sources as Scythia, the Scythians were among the earliest peoples to master mounted warfare. In the 8th century BC they possibly raided Zhou China, soon after they expanded westwards and dislodged the Cimmerians from power on the Pontic Steppe. Based in what is modern-day Ukraine, Southern European Russia, and Crimea, the Scythians established and controlled a vast trade network connecting Greece, Persia, India and China, perhaps contributing to the contemporary flourishing of those civilizations. Settled metalworkers made portable decorative objects for the Scythians and these objects survive mainly in metal, forming a distinctive Scythian art. In the 7th century BC the Scythians crossed the Caucasus and frequently raided the Middle East along with the Cimmerians, around 650–630 BC, Scythians briefly dominated the Medes of the western Iranian Plateau, stretching their power all the way to the borders of Egypt. After losing control over Media the Scythians continued intervening in Middle Eastern affairs, the Scythians subsequently engaged in frequent conflicts with the Achaemenid Empire. The western Scythians suffered a defeat against Macedonia in the 4th century BC, and were subsequently gradually conquered by the Sarmatians. In Eastern Europe, by the early Medieval Ages, the Scythians, Scythians kept herds of horses, cattle, and sheep, lived in tent-covered wagons, and fought with bows and arrows on horseback. They developed a culture characterized by opulent tombs, fine metalwork. Sulimirski views the Histories of Herodotus as the most important literary source relating to ancient Scyths, Herodotus provides a depiction that can be related to the results of archaeological research, but apparently knew little of the eastern part of Scythia. He did say that the ancient Persians called all the Scyths Σάκαι and their principal tribe, the Royal Scyths, ruled the vast lands occupied by the nation as a whole, calling themselves Σκώλοτοι. The restored Scythian name is *Skuda, which among the Pontic or Royal Scythians became *Skula, in which the d has been regularly replaced by an l. Saka, on the hand, Szemerényi relates to an Iranian verbal root, sak-, go, roam. The name does appear somewhat further east than the Achaemenid Empire, whether they adopted the Achaemenid name, or Saka came to be an endonym, it is not clear
12.
Nineveh
–
Nineveh was an ancient Assyrian city of Upper Mesopotamia, located on the outskirts of Mosul in modern-day northern Iraq. It is on the bank of the Tigris River, and was the capital of the Neo-Assyrian Empire. It is also a name for the half of Mosul which lies on the eastern bank of the Tigris in the modern day. Its ruins are across the river from the major city of Mosul. The two main tells, or mound-ruins, within the walls are Kouyunjik, the Northern Palace, large amounts of Assyrian sculpture and other artifacts have been excavated and are now located in museums around the world. Site remains suffered in the 2010s from the occupation of the area by ISIS, Iraqi forces recaptured the area in January 2017. The English placename Nineveh comes from Latin Ninive and Septuagint Greek Nineuḗ under influence of the Biblical Hebrew Nīnewēh, the original meaning of the name is unclear but may have referred to a patron goddess. The cuneiform for Ninâ is a fish within a house and this may have simply intended Place of Fish or may have indicated a goddess associated with fish or the Tigris, possibly originally of Hurrian origin. The city was said to be devoted to the Ishtar of Nineveh. The city was known as Ninii or Ni in Ancient Egyptian, Ninuwa in Mari, Ninawa in Aramaic, ܢܸܢܘܵܐ in Syriac. Nabī Yūnus is the Arabic for Prophet Jonah, Kouyunjik was, according to Layard, a Turkish name, and it was known as Armousheeah by the Arabs, and is thought to have some connection with the Kara Koyunlu dynasty. This whole extensive space is now one immense area of ruins overlaid in parts by new suburbs of the city of Mosul, Nineveh was one of the oldest and greatest cities in antiquity. The area was settled as early as 6000 BC and, by 3000 BC, had become an important religious center for the Mesopotamian goddess Ishtar, the early city was constructed on a fault line and, consequently, suffered damage from a number of earthquakes. One such event destroyed the first temple of Ishtar, which was rebuilt in 2260 BC by the Akkadian king Manishtushu. Texts from the Hellenistic period later offered an eponymous Ninus as the founder of Nineveh, the regional influence of Nineveh became particularly pronounced during the archaeological period known as Ninevite 5, or Ninevite V. This period is defined primarily by the pottery that is found widely throughout northern Mesopotamia. Also, for the northern Mesopotamian region, the Early Jezirah chronology has been developed by archaeologists, according to this regional chronology, Ninevite 5 is equivalent to the Early Jezirah I–II period. Ninevite 5 was preceded by the Late Uruk period, Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr ware
. Bibcode:2004A&G....45d...6G. doi:10.1046/j.1468-4004.2003.45406.x.
