The Tiszaeszlár affair was originally a murder case which was represented in journals as a blood libel that led to a trial that set off anti-semitic agitation in Austria-Hungary in 1882 and 1883. After the disappearance of a local girl, Eszter Solymosi, Jews were accused of murdering and beheading her. A body was found some time later in a river, she having apparently drowned, but the Hungarian Highest Court (Kúria) found that the body was not that of Eszter, but had been dressed in her clothes. A lengthy trial followed, eventually resulting in the acquittal of all the accused.
Eszter Solymosi
Blood libel or ritual murder libel is an antisemitic canard which falsely accuses Jews of murdering Christians in order to use their blood in the performance of religious rituals. Echoing very old myths of secret cultic practices in many prehistoric societies, the claim, as it is leveled against Jews, was rarely attested to in antiquity. According to Tertullian, it originally emerged in late antiquity as an accusation made against members of the early Christian community of the Roman Empire. Once this accusation had been dismissed, it was revived a millennium later as a Christian slander against Jews in the medieval period. The first examples of medieval blood libel emerged in England in the mid 1100s before spreading into other parts of Europe, especially France and Germany. This libel, alongside those of well poisoning and host desecration, became a major theme of the persecution of Jews in Europe from that period down to modern times.
Statue of Simon of Trent, an Italian child whose disappearance and death was blamed on the leaders of the city's Jewish community
The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk
Simon of Trent blood libel. Illustration in Hartmann Schedel's Weltchronik, 1493
Painting of Werner of Oberwesel as a martyr