1.
Krasnodar Krai
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Krasnodar Krai is a federal subject of Russia, located in the Southern Federal District. Its administrative center is the city of Krasnodar and it had a population of 5,226,647. The krai is sometimes referred to as Kuban, a term describing a region of southern Russia. The Republic of Adygea is completely encircled by the krai territory, the krais Taman Peninsula is situated between the Sea of Azov in the north and the Black Sea in the south. In the west, the Kerch Strait separates the krai from the Crimean Peninsula, at its widest extent, the krai stretches for 327 kilometers from north to south and for 360 kilometers from east to west. The krai is split into two parts by the Kuban River, which gave its name to this entire geographic region. The northern part is a zone which shares continental climate patterns. The height of the mountains exceeds 3,000 meters, with Mount Tsakhvoa being the highest at 3,346 meters, Mount Fisht, at 2,867 meters, is the Great Caucasus westernmost peak with a glacier. The Black Sea coast stretches from the Kerch Strait to Adler and is shielded by Caucasus Mountains from the northern winds. Numerous small mountain rivers flow in the areas, often creating picturesque waterfalls. Lake Abrau, located in the region of Abrau-Dyurso, is the largest lake in the northeastern Caucasus region. Lake Ritsa is considered to be one of the most picturesque lakes in the region, in 631, Kubrat was founded on the Kuban State and the Great Bulgar Khans dynasty began. The territory of Krasnodar Region from the 8th to the 10th centuries was part of the Khazars, after the defeat of the Khazar Khanate in 965 Kievan prince Svyatoslav conquered the area, it came under the rule of Kievan Rus, and it then formed the Tmutarakan principality. Later, due to the claims of Byzantium at the end of the 11th century. In that period of history, Russian Circassians first appeared under the name Kasogs, for example, Rededi Prince Kasozhsky was mentioned in The Tale of Igors Campaign. In 1243-1438 the current territory of the Kuban was part of the Golden Horde, after the collapse of the latter, parts of Kuban were held under the Crimean Khanate, Circassia, and the Ottoman Empire, which dominated the region. The Tsardom of Russia began to challenge the protectorate of the Ottoman Empire in the area during the Russian-Turkish wars, in April 1783, by decree of Catherine II, right-bank Kuban and Taman Peninsula were annexed to the Russian Empire. During the campaign for control of the North Caucasus to Russia in 1829 pushed the Ottoman Empire, border was marked on the Black Sea coast
2.
Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
3.
Taman Peninsula
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The Taman Peninsula, a peninsula in the present-day Krasnodar Krai of Russia, borders on the north with the Sea of Azov, on the west with the Strait of Kerch and on the south with the Black Sea. The area has evolved over the past two millennia from a chain of islands into todays peninsula, in ancient times the Pontic Greek colonies of Hermonassa and Phanagoria stood on the peninsula, as did the later city of Tmutarakan. The Maeotae and Sindi settled in the area from ancient times, in the classical period it became part of the Bosporan kingdom, its inhabitants included Sarmatians, Greeks, Anatolian settlers from Pontus, and Jews. In the 4th century CE the area fell to the Huns, it was later the capital of Great Bulgaria, following the breakup of the Khazar Khaganate in c. 969, the formed part of a Khazar Jewish successor state under a ruler named David. By the late 980s it came largely into the possession of the Kievan Rus, the Mongols seized the area in 1239 and it became a possession of Genoa, along with Gazaria in Crimea, in 1419. For most of the 15th century the Guizolfi family, founded by the Genoese Jew Simeone de Guizolfi, the rulership of the region by Jewish consuls, commissioners or princes has sparked much debate over the extent to which Khazar Judaism survived in southern Russia during this period. The Khanate of Crimea seized the Taman Peninsula in 1483, either It fell to the Ottoman Empire in 1783. In 1791, during the Russo-Turkish War, it passed into the control of the Russian Empire, Russia ceded it back to the Ottomans in 1792. It finally passed to Russia in 1828. }For much of the succeeding century, the largest settlement was the Cossack town of Taman, succeeded by the port town of Temryuk in modern times. Mikhail Lermontov describes the town of Taman in his novel, A Hero of Our Time, the peninsula contains small mud volcanoes and deposits of natural gas and petroleum. The German Wehrmacht and the Romanian Army occupied the Taman Peninsula in 1942, the story of the motion picture Cross of Iron revolves around conflicts that arise within the leadership of a Wehrmacht regiment during the German retreat from the Kuban bridgehead
4.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
5.
Kerch Strait
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The Kerch Strait connects the Black Sea and the Sea of Azov, separating the Kerch Peninsula of Crimea in the west from the Taman Peninsula of Russias Krasnodar Krai in the east. The strait is 3.1 kilometres to 15 kilometres wide, the most important harbor, the Crimean city of Kerch, gives its name to the strait, formerly known as the Cimmerian Bosporus. The Krasnodar Krai side of the strait contains the Taman Bay encircled by Tuzla Island, Russia had started the construction of a major cargo port near Taman, the most important Russian settlement on the strait, but its building has been suspended. The straits are about 35 kilometers long and are 3.1 kilometers wide at the narrowest and separate an eastern extension of Crimea from Taman, the western extension of the Caucasus Mountains. In antiquity, there seem to have been a group of islands intersected by arms of the Kuban River, the Romans knew the strait as the Cimmerian Bosporus from its Greek name, the Cimmerian Strait, which honored the Cimmerians, nearby steppe nomads. During the Second World War, the Kerch Peninsula became the scene of much desperate combat between forces of the Soviet Red Army and Germany, fighting frequency intensified in the coldest months of year when the strait froze over, allowing the movement of troops over the ice. The cable railway, which went into operation on 14 June 1943 with a capacity of one thousand tons, was only adequate for the defensive needs of the Seventeenth Army in the Kuban bridgehead. The bridge was never completed, and the Wehrmacht finished evacuating the Kuban bridgehead in September 1943, in 1944 the Soviets built a provisional railway bridge across the strait. Construction made use of supplies captured from the Germans, the bridge went into operation in November 1944, but moving ice floes destroyed it in February 1945, reconstruction was not attempted. A territorial dispute between Russia and Ukraine in 2003 centred on Tuzla Island in the Strait of Kerch, on Sunday 11 November 2007 news agencies reported a very strong storm on the Black Sea. Four ships sank, six ran aground on a sandbank, the Russian-flagged oil tanker Volgoneft-139 encountered trouble in the Kerch Strait where it sought shelter from the above storm. During the storm the tanker split in half, releasing more than 2000 tonnes of fuel oil and it is thought that the effects of the spill are likely to be felt for many years to come. Four other boats sank in the storm, resulting in the release of sulphur cargo, the storm hampered efforts to rescue crew members. Another victim of the storm, the Russian cargo ship Volnogorsk, loaded with sulfur, after the war, ferry transportation across the strait was established in 1952, connecting Crimea and the Krasnodar Krai. Originally there were four train ferry ships, later three ships were added. Train transportation continued for almost 40 years, the aging train-ferries became obsolete in the late 1980s and were removed from service. In the autumn of 2004, new ships were delivered as replacements, moscow mayor Yuri Luzhkov campaigned for a highway bridge to be constructed across the strait. Since 1944, various projects to span the strait have been proposed or attempted
6.
Black Sea
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The Black Sea is a body of water between Eastern Europe and Western Asia, bounded by Bulgaria, Georgia, Romania, Russia, Turkey, and Ukraine. It is supplied by a number of rivers, such as the Danube, Dnieper, Rioni, Southern Bug. The Black Sea has an area of 436,400 km2, a depth of 2,212 m. It is constrained by the Pontic Mountains to the south and by the Caucasus Mountains to the east, the longest east-west extent is about 1,175 km. The Black Sea has a water balance, that is, a net outflow of water 300 km3 per year through the Bosphorus. Mediterranean water flows into the Black Sea as part of a two-way hydrological exchange, the Black Sea drains into the Mediterranean Sea and then the Atlantic Ocean, via the Aegean Sea and various straits. The Bosphorus Strait connects it to the Sea of Marmara, and these waters separate Eastern Europe and Western Asia. The Black Sea is also connected to the Sea of Azov by the Strait of Kerch, the water level has varied significantly. Due to these variations in the level in the basin. At certain critical water levels it is possible for connections with surrounding water bodies to become established and it is through the most active of these connective routes, the Turkish Straits, that the Black Sea joins the world ocean. When this hydrological link is not present, the Black Sea is a basin, operating independently of the global ocean system. Currently the Black Sea water level is high, thus water is being exchanged with the Mediterranean. The Turkish Straits connect the Black Sea with the Aegean Sea, and comprise the Bosphorus, the Sea of Marmara, the International Hydrographic Organization defines the limits of the Black Sea as follows, On the Southwest. The Northeastern limit of the Sea of Marmara, a line joining Cape Takil and Cape Panaghia. Strabos Geographica reports that in antiquity, the Black Sea was often just called the Sea, for the most part, Graeco-Roman tradition refers to the Black Sea as the Hospitable sea, Εὔξεινος Πόντος Eúxeinos Póntos. This is a euphemism replacing an earlier Inhospitable Sea, Πόντος Ἄξεινος Póntos Áxeinos, strabo thinks that the Black Sea was called inhospitable before Greek colonization because it was difficult to navigate, and because its shores were inhabited by savage tribes. The name was changed to hospitable after the Milesians had colonized the southern shoreline and it is also possible that the epithet Áxeinos arose by popular etymology from a Scythian word axšaina- unlit, dark, the designation Black Sea may thus date from antiquity. A map of Asia dating to 1570, entitled Asiae Nova Descriptio, from Abraham Orteliuss Theatrum Orbis Terrarum, english-language writers of the 18th century often used the name Euxine Sea to refer to the Black Sea
7.
Sea of Azov
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The Sea of Azov is a sea in Eastern Europe. To the south it is linked by the narrow Strait of Kerch to the Black Sea, the sea is bounded in the north by mainland Ukraine, in the east by Russia, and in the west by the Crimean Peninsula. The Don and Kuban are the rivers that flow into it. The Sea of Azov is the shallowest sea in the world, there is a constant outflow of water from the Sea of Azov to the Black Sea. The sea is affected by the inflow of numerous rivers, which bring sand, silt, and shells, which in turn form numerous bays, limans. Because of these deposits, the sea bottom is relatively smooth, also, due to the river inflow, water in the sea has low salinity and a high amount of biomass that affects the water colour. Abundant plankton results in high fish productivity. The sea shores and spits are low, they are rich in vegetation, the name likely derives from the settlement of an area around Azov, whose name comes from the Kipchak Turkish asak or azaq. A Russian folk etymology, however, instead derives it from an eponymous Cuman prince named Azum or Asuf, a formerly common spelling of the name in English was the Sea of Azoff, which is closer to the Russian pronunciation. In antiquity, the sea was known as the Maeotis Swamp from the marshlands to its northeast. It remains unclear whether it was named for the nearby Maeotians or if that name was applied broadly to various peoples who happened to live beside it. Other names included Lake Maeotis or Maeotius, the Maeotium or Maeotic Sea, the Cimmerian or Scythican Swamps, the Maeotians themselves were said by Pliny to call the sea Temarenda or Temerinda, meaning Mother of Waters. The medieval Russians knew it as the Sea of Surozh after the adjacent city now known as Sudak and it was known in Ottoman Turkish as the Balük-Denis from its high productivity. There are traces of Neolithic settlement in the now covered by the sea. In 1997, William Ryan and Walter Pitman of Columbia University published a theory that a flood through the Bosporus occurred in ancient times. Subsequent work has been both to support and to discredit this theory, and archaeologists still debate it. This has led some to associate this catastrophe with prehistoric flood myths, the Maeotian marshes around the mouth of the Tanais River were famous in antiquity, as they served as an important check on the migration of nomadic people from the Eurasian steppelands. The Maeotians themselves lived by fishing and farming, but were avid warriors able to defend themselves against invaders
8.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
9.
Kerch
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Kerch is a city of regional significance on the Kerch Peninsula in the east of the Crimea. Founded 2,600 years ago as an ancient Greek colony, the city experienced rapid growth starting in the 1920s and was the site of a major battle during World War II. Today, it is one of the largest cities in Crimea and is among the republics most important industrial, transport, archeological digs at Mayak village near the city ascertained that the area had already been inhabited in 17th–15th centuries BC. Kerch as a city starts its history in 7th century BC, Panticapaeum subdued nearby cities and by 480 BC became a capital of the Kingdom of Bosporus. Later, during the rule of Mithradates VI Eupator, Panticapaeum for a period of time became the capital of the much more powerful. The city was located at the intersection of routes between the steppe and Europe. This caused it to grow rapidly, the citys main exports were grain and salted fish, wine-making was also common. According to extant documents the Melek-Chesme river was navigable in Bosporan times, a large portion of the citys population was ethnically Scythian, later Sarmatian, as the large royal barrow at Kul-Oba testifies. In the 1st century AD Panticapaeum and the Kingdom of Bosporus suffered from Ostrogoth raids, from the 6th century the city was under the control of the Byzantine Empire. By order of Emperor Justinian I, a citadel named Bospor was built there, Bospor was the centre of a bishopric, the diocese of Bosporus and developed under the influence of Greek Christianity. In 576, it withstood a siege by the Göktürks under Bokhan, aided by Anagai, in the 7th century, the Turkic Khazars took control of Bospor, and the city was named Karcha from Turkic karşı meaning opposite, facing. The main local government official during Khazar times was the tudun, Christianity was a major religion in Kerch during the period of Khazar rule. Kerchs Church of St. John the Baptist was founded in 717, thus, the Church of the Apostles existed during the late 8th and early 9th centuries, according to the Life of the Apostle Andrew by Epiphanius of Salamis. Following the fall of Khazaria to Kievan Rus in the late 10th century and its ruler, Georgius Tzul, was deposed by a Byzantine-Rus expedition in 1016. From the 10th century, the city was a Slavic settlement named Korchev, Kerch was a center of trade between Russia, Crimea, Caucasus and the Orient. In the 13th century, the Crimea including Korchev was invaded by Mongols, after Mongols, the city became the Genoese colony of Cerco in 1318 and served as a sea harbour, where townspeople worked at salt-works and fishery. In 1475, city was passed to the Ottoman Empire, during the Turkish rule Kerch fell into decay and served as a slave-market. It repeatedly suffered from raids of Zaporizhian Cossacks, in response to strengthening of Russian military forces in Azov area, the Turks built a fortress, named Yenikale, near Kerch on the shore of Kerch Strait
10.
Khazars
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The Khazars were a semi-nomadic Turkic people, who created what for its duration was the most powerful polity to emerge from the break-up of the Western Turkic Kaganate. For some three centuries the Khazars dominated the vast area extending from the Volga-Don steppes to the eastern Crimea, the alliance was dropped around 900. Between 965 and 969, the Kievan Rus ruler Sviatoslav I of Kiev conquered the capital Atil, the native religion of the Khazars is thought to have been Tengrism, like that of the North Caucasian Huns and other Turkic peoples. The polyethnic populace of the Khazar Khaganate appears to have been a multiconfessional mosaic of pagan, Tengrist, Jewish, Christian and this theory still finds occasional support, but most scholars view it with scepticism. The theory is associated with antisemitism and anti-Zionism. Gyula Németh, following Zoltán Gombocz, derived Xazar from a hypothetical *Qasar reflecting a Turkic root qaz- being an hypothetical velar variant of Common Turkic kez-, louis Bazin derived it from Turkic qas- on the basis of its phonetic similarity to the Uyğur tribal name, Qasar. András Róna-Tas connects it with Kesar, the Pahlavi transcription of the Roman title Caesar, D. M. Dunlop tried to link the Chinese term for Khazars to one of the tribal names of the Uyğur Toquz Oğuz, namely the Gésà. One method for tracing their origins consists in analysis of the possible etymologies behind the ethnonym Khazar itself. The tribes that were to comprise the Khazar empire were not a union, but a congeries of steppe nomads and peoples who came to be subordinated. They appear to stem from Mongolia and South Siberia in the aftermath of the fall of the Hunnic/Xiōngnú nomadic polities, moving west, the confederation reached the land of the Akatziroi, who had been important allies of Byzantium in fighting off Attilas army. An embryonic state of Khazaria began to form sometime after 630, Göktürk armies had penetrated the Volga by 549, ejecting the Avars, who were then forced to flee to the sanctuary of the Hungarian plain. The Āshǐnà clan whose tribal name was Türk appear on the scene by 552, by 568, these Göktürks were probing for an alliance with Byzantium to attack Persia. Both briefly challenged Tang hegemony in eastern Turkestan, to the West, two new nomadic states arose in the meantime, Old Great Bulgaria under Kubrat, the Duōlù clan leader, and the Nǔshībì subconfederation, also consisting of five tribes. The Duōlù challenged the Avars in the Kuban River-Sea of Azov area while the Khazar Qağanate consolidated further westwards, led apparently by an Āshǐnà dynasty. The Qağanate of the Khazars thus took out of the ruins of this nomadic empire as it broke up under pressure from the Tang dynasty armies to the east sometime between 630–650. According to Omeljan Pritsak, the language of the Onoğur-Bulğar federation was to become the lingua franca of Khazaria as it developed into what Lev Gumilev called a steppe Atlantis, Khazaria developed a Dual kingship governance structure, typical among Turkic nomads, consisting of a shad/bäk and a qağan. The emergence of this system may be deeply entwined with the conversion to Judaism, particularly elaborate rituals accompanied a royal burial. At one period, travellers had to dismount, bow before the rulers tomb, such a royal burial ground is typical of inner Asian peoples
11.
Byzantine Greek
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From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire. This stage of language is described as Byzantine Greek. The study of the Medieval Greek language and literature is a branch of Byzantine Studies, or Byzantinology, however, this approach is rather arbitrary as it is more an assumption of political as opposed to cultural and linguistic developments. Indeed, by time the spoken language, particularly pronunciation, had already shifted towards modern forms. Medieval Greek is the link between this vernacular, known as Koine Greek, and the Modern Greek language. With the transfer of the Roman imperial court to Byzantium between 324 and 330, the centre of the Roman Empire was moved into an area where Greek was the dominant language. At first, Latin remained the language of both the court and the army and it was used for documents, but its influence soon waned. From the beginning of the 6th century, amendments to the law were written in Greek. Furthermore, parts of the Roman Corpus Iuris Civilis were gradually translated into Greek, under the rule of Emperor Heraclius, who also assumed the Greek title Basileus in 629, Greek became the official language of the Eastern Roman Empire. This was in spite of the fact that the inhabitants of the empire still considered themselves Romaioi until its end in 1453, the number of those who were able to communicate in Greek may have been far higher. In any case, all cities of the Eastern Roman Empire were strongly influenced by the Greek language, alexandria, a center of Greek culture and language, fell to the Arabs in 642. During the seventh and eighth centuries, Greek was replaced by Arabic as a language in conquered territories such as Egypt. Thus, the use of Greek declined early on in Syria, Egypt, from the late 11th century onwards, the interior of Anatolia was invaded by Seljuq Turks, who advanced westwards. Language varieties after 1453 are referred to as Modern Greek, as early as in the Hellenistic period, there was a tendency towards a state of diglossia between the Attic literary language and the constantly developing vernacular Koiné. By late antiquity, the gap had become impossible to ignore, written literature reflecting this demotic Greek begins to appear around 1100. Among the preserved literature in the Attic literary language, various forms of historiography take a prominent place and they comprise chronicles as well as classicist, contemporary works of historiography, theological documents, and saints lives. Poetry can be found in the form of hymns and ecclesiastical poetry, many of the Byzantine emperors were active writers themselves and wrote chronicles or works on the running of the Byzantine state and strategic or philological works. Furthermore, letters, legal texts, and numerous registers and lists in Medieval Greek exist and these are influenced by the vernacular language of their time in choice of words and idiom, but largely follow the models of written Koine in their morphology and syntax
12.
Ukrainian language
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Ukrainian /juːˈkreɪniən/ is an East Slavic language. Written Ukrainian uses a variant of the Cyrillic script, historical linguists trace the origin of the Ukrainian language to the Old East Slavic of the early medieval state of Kievan Rus. After the fall of the Kievan Rus as well as the Kingdom of Galicia–Volhynia, the Modern Ukrainian language has been in common use since the late 17th century, associated with the establishment of the Cossack Hetmanate. From 1804 until the Russian Revolution, the Ukrainian language was banned from schools in the Russian Empire and it has always maintained a sufficient base in Western Ukraine, where the language was never banned, in its folklore songs, itinerant musicians, and prominent authors. The Ukrainian language retains a degree of intelligibility with Belarusian and Russian. The first theory of the origin of Ukrainian language was suggested in Imperial Russia in the middle of the 18th century by Mikhail Lomonosov and this theory posits the existence of a common language spoken by all East Slavic people in the time of the Rus. Another point of view developed during the 19th and 20th centuries by linguists of Imperial Russia, like Lomonosov, they assumed the existence of a common language spoken by East Slavs in the past. This general point of view is the most accepted amongst academics worldwide, the supporters of this theory disagree, however, about the time when the different languages were formed. Soviet scholars set the divergence between Ukrainian and Russian only at time periods. During the time of the incorporation of Ruthenia into the Polish–Lithuanian Commonwealth and this point of view is, however, at variance with some historical data. In fact, several East Slavic tribes, such as Polans, Drevlyans, Severians, Dulebes, White Croats, Tiverians, notably, some Ukrainian features were recognizable in the southern dialects of Old East Slavic as far back as the language can be documented. In contrast, Ahatanhel Krymsky and Alexei Shakhmatov assumed the existence of the spoken language of Eastern Slavs only in prehistoric times. According to their point of view, the diversification of the Old East Slavic language took place in the 8th or early 9th century, Ukrainian linguist Stepan Smal-Stotsky went even further, denying the existence of a common Old East Slavic language at any time in the past. Similar points of view were shared by Yevhen Tymchenko, Vsevolod Hantsov, Olena Kurylo, Ivan Ohienko, according to this theory, the dialects of East Slavic tribes evolved gradually from the common Proto-Slavic language without any intermediate stages during the 6th through 9th centuries. The Ukrainian language was formed by convergence of tribal dialects, mostly due to a migration of the population within the territory of todays Ukraine in later historical periods. This point of view was supported by George Shevelovs phonological studies. During the 13th century, when German settlers were invited to Ukraine by the princes of Galicia-Vollhynia and their influence would continue under Poland not only through German colonists but also through the Yiddish-speaking Jews. Often such words involve trade or handicrafts, examples of words of German or Yiddish origin spoken in Ukraine include dakh, rura, rynok, kushnir, and majster
13.
Russian language
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Russian is an East Slavic language and an official language in Russia, Belarus, Kazakhstan, Kyrgyzstan and many minor or unrecognised territories. Russian belongs to the family of Indo-European languages and is one of the four living members of the East Slavic languages, written examples of Old East Slavonic are attested from the 10th century and beyond. It is the most geographically widespread language of Eurasia and the most widely spoken of the Slavic languages and it is also the largest native language in Europe, with 144 million native speakers in Russia, Ukraine and Belarus. Russian is the eighth most spoken language in the world by number of native speakers, the language is one of the six official languages of the United Nations. Russian is also the second most widespread language on the Internet after English, Russian distinguishes between consonant phonemes with palatal secondary articulation and those without, the so-called soft and hard sounds. This distinction is found between pairs of almost all consonants and is one of the most distinguishing features of the language, another important aspect is the reduction of unstressed vowels. Russian is a Slavic language of the Indo-European family and it is a lineal descendant of the language used in Kievan Rus. From the point of view of the language, its closest relatives are Ukrainian, Belarusian, and Rusyn. An East Slavic Old Novgorod dialect, although vanished during the 15th or 16th century, is considered to have played a significant role in the formation of modern Russian. In the 19th century, the language was often called Great Russian to distinguish it from Belarusian, then called White Russian and Ukrainian, however, the East Slavic forms have tended to be used exclusively in the various dialects that are experiencing a rapid decline. In some cases, both the East Slavic and the Church Slavonic forms are in use, with different meanings. For details, see Russian phonology and History of the Russian language and it is also regarded by the United States Intelligence Community as a hard target language, due to both its difficulty to master for English speakers and its critical role in American world policy. The standard form of Russian is generally regarded as the modern Russian literary language, mikhail Lomonosov first compiled a normalizing grammar book in 1755, in 1783 the Russian Academys first explanatory Russian dictionary appeared. By the mid-20th century, such dialects were forced out with the introduction of the education system that was established by the Soviet government. Despite the formalization of Standard Russian, some nonstandard dialectal features are observed in colloquial speech. Thus, the Russian language is the 6th largest in the world by number of speakers, after English, Mandarin, Hindi/Urdu, Spanish, Russian is one of the six official languages of the United Nations. Education in Russian is still a choice for both Russian as a second language and native speakers in Russia as well as many of the former Soviet republics. Russian is still seen as an important language for children to learn in most of the former Soviet republics, samuel P. Huntington wrote in the Clash of Civilizations, During the heyday of the Soviet Union, Russian was the lingua franca from Prague to Hanoi
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Kievan Rus'
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Kievan Rus was a loose federation of East Slavic tribes in Europe from the late 9th to the mid-13th century, under the reign of the Rurik dynasty. The modern peoples of Belarus, Ukraine, and Russia all claim Kievan Rus as their cultural ancestors, according to Russian historiography the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus was Prince Oleg. He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, Sviatoslav I achieved the first major expansion of Kievan Rus territorial control, fighting a war of conquest against the Khazars. Vladimir the Great introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus reached its greatest extent under Yaroslav the Wise, his sons assembled and issued its first written legal code, the state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. The state finally fell to the Mongol invasion of the 1240s. During its existence, Kievan Rus was known as the land of the Rus, in Greek as Ῥωσία, in Old French as Russie, Rossie, in Latin as Russia, and from the 12th century also Ruthenia. Various etymologies have been proposed, including Ruotsi, the Finnish designation for Sweden, and Ros, the term Kievan Rus was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. Later, the Russian term was rendered into Belarusian and Ukrainian as Кіеўская Русь Kijeŭskaja Rus’ and Ки́ївська Русь Kyivska Rus’, prior to the emergence of Kievan Rus in the 9th century AD, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper, to their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane, a group of Slavicized tribes with Iranian origins, the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, controversy persists over whether the Rus’ were Varangians or Slavs. This uncertainty is due largely to a paucity of contemporary sources, attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, legends and literature from centuries later. To some extent the controversy is related to the myths of modern states in the region. According to the Normanist view, the Rus were Scandinavians, while Russian and Ukrainian nationalist historians generally argue that the Rus were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs, nevertheless, archaeological evidence from the area suggests that a Scandinavian population was present during the 10th century at the latest. On balance, it likely that the Rus proper were a small minority of Scandinavians who formed an elite ruling class. Liutprand of Cremona, who was twice an envoy to the Byzantine court, identifies the Russi with the Norse, leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus as Scythians and notes that they tended to adopt Greek rituals and customs
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Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
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Phanagoria
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Phanagoria was the largest ancient Greek city on the Taman peninsula, spread over two plateaus along the eastern shore of the Cimmerian Bosporus. The city was an emporium for all the traffic between the coast of the Maeotian marshes and the countries on the southern side of the Caucasus. It was the capital of the Bosporan Kingdom, with Panticapaeum being the western capital. Strabo described it as a city which was renowned for its trade. Shortly a Catholic Metropolitan Archdiocese while a medieval Genosese colony under the name Matrega, today the site is located at a short distance to the west of Sennoy in Krasnodar Krai, Russia. Another ancient Greek city, Hermonassa, lies 25 kilometres to the west, Phanagoria was founded ca.543 BC by the Teian colonists who had to flee Asia Minor in consequence of their conflict with Cyrus the Great. The city took its name one of these colonists, Phanagoras. In the 5th century BC, the town thrived on the trade with the Scythians, in the early 4th century BC the burgeoning Bosporan Kingdom subjugated much of Sindica, including the independent polis of Phanagoria. The towns importance increased with the decline of the old capital, Panticapaeum, by the first centuries AD, Phanagoria had emerged as the main centre of the kingdom. During the Mithridatic Wars, the town allied with the Roman Republic and it was at Phanagoria that the insurrection broke out against Mithridates VI of Pontus, shortly before his death, and his sons, who held the citadel, were obliged to surrender to the insurgents. An inscription found during excavations testifies that Queen Dynamis honored Augustus as the emperor, Caesar, son of god, the god Augustus, the overseer of every land and sea. The loyalty to Rome allowed Phanagoria to maintain a dominant position in the region until the 4th century, by the 7th century, the town had recovered from a century of barbarian invasions. It served as the capital of Great Bulgaria between 632 and 665 under Kubrat and Batbayan, after Asparukh led the Bulgars westward to the Danube, Phanagoria became a Byzantine dependency. A Khazar tudun was nonetheless present in the town and de facto control probably rested in Khazar hands until the defeat of Georgius Tzul in 1016. In 704, the deposed Byzantine emperor Justinian II settled in Phanagoria with his wife Theodora, in the 10th century, the town seems to have faced an invasion, supposedly by the Rus. After that, Phanagoria could not compete in significance with neighboring Tmutarakan, in the late Middle Ages the town of Matrega was built on its ruins, the site was part of a network of Genoese possessions along the northern Black Sea coast. During the 15th century, it was the center of de Ghisolfi dominions, henceforth there has been no permanent settlement on the site. The Genoese colony was established on 1349.02.21 as Metropolitan Archdiocese of Matriga
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Panticapaeum
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Panticapaeum was an ancient Greek city on the eastern shore of Crimea, which the Greeks called Taurica. The city was built on Mount Mithridat, a hill on the side of the Cimmerian Bosporus. It was founded by Milesians in the late 7th or early 6th century BC, the ruins of the site are now located in the modern city Kerch. During the first centuries of the existence, imported Greek articles predominated, pottery, terracottas, and metal objects, probably from workshops in Rhodes, Corinth, Samos. Local production, imitated from the models, was carried on at the same time, Athens manufactured a special type of bowl for the city, known as Kerch ware. Local potters imitated the Hellenistic bowls known as the Gnathia style as well as relief wares—Megarian bowls, the city minted silver coins from the 5th century BC and gold and bronze coins from the 4th century BC. At its greatest extent it occupied 100 hectares, the Hermitage and Kerch Museums contain material from the site, which is still being excavated. Its economic decline in the 4th–3rd centuries BC was the result of the Sarmatian conquest of the steppes, the last of the Spartocids, Paerisades V, apparently left his realm to Mithridates VI Eupator, king of Pontus. This transition was arranged by one of Mithridatess generals, Diophantus, the mission did not go smoothly, Paerisades was murdered by Scythians led by Saumacus, and Diophantus escaped to return later with reinforcements to suppress the revolt. Half of a later, Mithridates took his life in Panticapaeum. In about 70 BC an earthquake caused damage to the city. The city was destroyed by the Huns in approximately 370 AD, later the area came under the control of the Byzantine Empire which built a new town at the site, which became known as Bosphorus in the Middle Ages. This settlement ultimately developed in the city of Kerch. The Origins of the Greek Colony at Panticapaeum, the Journal of the Walters Art Gallery. A Survey of the Major Urban Settlements in the Kimmerian Bosporos, yet More Studies in the Ancient Greek Polis
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Bosporan Kingdom
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The Bosporan Kingdom was the longest surviving Roman client kingdom. The 1st and 2nd centuries BC saw a period of renewed golden age of the Bosporan state and it was a Roman province from 63 to 68 AD, under Emperor Nero. At the end of the 2nd century AD, King Sauromates II inflicted a defeat on the Scythians. The prosperity of the Bosporan Kingdom was based on the export of wheat, fish and these include gold work, vases imported from Athens, coarse terracottas, textile fragments and specimens of carpentry and marquetry. These Greek colonies were settled by Milesians in the 7th and 6th centuries BC. Phanagoria was a colony of Teos, and the foundation of Nymphaeum may have had a connection with Athens, at least it appears to have been a member of the Delian League in the 5th century. The Bosporan Kingdom was centred around the Kerch Strait between the Black Sea and the Sea of Azov, known in antiquity as the Cimmerian Bosporus from where the name derived. Spartocus founded a dynasty which seems to have endured until c.110 BC, surviving material do not supply enough information to reconstruct a complete chronology of kings of the region. Satyrus son Leucon eventually took the city and he was succeeded jointly by his two sons, Spartocus II, and Paerisades, Spartocus died in 342, allowing Paerisades to reign alone until 310. After Paerisades death, a war between his sons Satyrus and Eumelus was fought. Satyrus defeated his younger brother Eumelus at the Battle of the River Thatis in 310 BC but was killed in battle. Eumelus successor was Spartocus III and after him Paerisades II, succeeding princes repeated the family names, so it is impossible to assign them a definite order. Paerisades was killed by a Scythian named Saumacus who led a rebellion against him and they maintained close relations with Athens, their best customer for the Bosporan grain exports, Leucon I of Bosporus created privileges for Athenian ships at Bosporan ports. The Attic orators make numerous references to this, in return the Athenians granted Leucon Athenian citizenship and made decrees in honour of him and his sons. His eldest living son, Machares, regent of Cimmerian Bosporus, was unwilling to aid his father, so Mithridates had Machares killed, Mithridates then ordered the conscriptions and preparations for war. In 63 BC, Pharnaces, the youngest son of Mithridates, led a rebellion against his father, Mithridates VI withdrew to the citadel in Panticapaeum, where he committed suicide. Pompey buried Mithridates VI in a tomb in either Sinope or Amasia. Before the death of Pharnaces II, Asander had married Pharnaces II’s daughter Dynamis, Asander and Dynamis were the ruling monarchs until Caesar commanded a paternal uncle of Dynamis, Mithridates II to declare war on the Bosporan Kingdom and claimed the kingship for himself
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Ionians
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The Ionians were one of the four major tribes that the Greeks considered themselves to be divided into during the ancient period, the other three being the Dorians, Aeolians, and Achaeans. The Ionian dialect was one of the three major divisions of the Hellenic world, together with the Dorian and Aeolian dialects. When referring to populations, “Ionian” defines several groups in Classical Greece, in the narrowest sense it referred to the region of Ionia in Asia Minor. Finally, in the broadest sense it could be used to all those who spoke languages of the East Greek group. The foundation myth which was current in the Classical period suggested that the Ionians were named after Ion, son of Xuthus, when the Dorians invaded the Peloponnese they expelled the Achaeans from the Argolid and Lacedaemonia. The displaced Achaeans moved into Aegilaus, in expelling the Ionians from the Aegilaus. The Ionians moved to Attica and mingled with the population of Attica. Unlike the austere and militaristic Dorians, the Ionians are renowned for their love of philosophy, art, democracy, unlike Aeolians and Dorians, Ionians appears in the languages of different civilizations around the eastern Mediterranean and as far east as the Indian subcontinent. They are not the earliest Greeks to appear in the records, that belongs to the Danaans. The trail of the Ionians begins in the Mycenaean Greek records of Crete, a fragmentary Linear B tablet from Knossos bears the name i-ja-wo-ne, interpreted by Ventris and Chadwick as possibly the dative or nominative plural case of *Iāwones, an ethnic name. The Knossos tablets are dated to 1400 or 1200 B. C. and thus pre-date the Dorian dominance in Crete and this name also appears in a fragment of the other early poet, Hesiod, in the singular Ἰάων, iāōn. In the Book of Genesis of the English Bible, Javan is a son of Japheth, Javan is believed nearly universally by Bible scholars to represent the Ionians, that is, Javan is Ion. The Hebrew is Yāwān, plural Yəwānīm, additionally, but less surely, Japheth may be related linguistically to the Greek mythological figure Iapetus. The locations of Biblical tribal countries have been the subjects of centuries of scholarship, the Book of Isaiah gives what may be a hint by listing the nations. That have not heard my fame including Javan and immediately after the isles afar off, are the isles in apposition to Javan or the last item in the series. If the former, the expression is used of the population of the islands in the Aegean Sea. The date of the Book of Isaiah cannot precede the date of the man Isaiah, the Assyrian word, which is preceded by the country determinative, has been reconstructed as *Iaunaia. More common is ia-a-ma-nu, ia-ma-nu and ia-am-na-a-a with the country determinative, sargon II related that he took the latter from the sea like fish and that they were from the sea of the setting sun. of Yadnana
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Crete
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Crete is the largest and most populous of the Greek islands, 88th-largest island in the world and the fifth-largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete and a number of surrounding islands and islets constitute the region of Crete, the capital and the largest city is Heraklion. As of 2011, the region had a population of 623,065, Crete forms a significant part of the economy and cultural heritage of Greece, while retaining its own local cultural traits. It was once the centre of the Minoan civilization, which is regarded as the earliest recorded civilization in Europe. The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and it was also known in ancient Egyptian as Keftiu, strongly suggesting a similar Minoan name for the island. The current name of Crete is thought to be first attested in Mycenaean Greek texts written in Linear B, through the words
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Aphrodite
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Aphrodite is the Greek goddess of love, beauty, pleasure, and procreation. She is identified with the planet Venus, and her Roman equivalent is the goddess Venus, as with many ancient Greek deities, there is more than one story about her origins. According to Hesiods Theogony, she was born when Cronus cut off Uranuss genitals and threw them into the sea, according to Homers Iliad, she is the daughter of Zeus and Dione. In Plato, these two origins are said to be of hitherto separate entities, Aphrodite Ourania and Aphrodite Pandemos, Aphrodite had many lovers—both gods, such as Ares, and men, such as Anchises. She played a role in the Eros and Psyche legend, and was lover and surrogate mother of Adonis. Many lesser beings were said to be children of Aphrodite, Aphrodite is also known as Cytherea and Cypris after the two cult sites, Cythera and Cyprus, which claimed to be her place of birth. Myrtle, roses, doves, sparrows and swans were sacred to her, the ancient Greeks identified her with the Ancient Egyptian goddess Hathor. Aphrodite had many names such as Acidalia and Cerigo, each used by a different local cult of the goddess in Greece. The Greeks recognized all of these names as referring to the single goddess Aphrodite, despite the differences in what these local cults believed the goddess demanded of them. The Attic philosophers of the 4th century, however, drew a distinction between a celestial Aphrodite of transcendent principles, and a separate, common Aphrodite who was the goddess of the people, hesiod derives Aphrodite from aphrós sea-foam, interpreting the name as risen from the foam. Michael Janda, accepting this as genuine, claims the birth myth as an Indo-European mytheme. Likewise, Witczak proposes an Indo-European compound *abʰor- very and *dʰei- to shine and it has been argued that etymologies based on comparison with Eos are unlikely since Aphrodites attributes are entirely different from those of Eos or the Vedic deity Ushas. A number of improbable non-Greek etymologies have suggested in scholarship. One Semitic etymology compares Aphrodite to the Assyrian barīrītu, the name of a demon that appears in Middle Babylonian. Hammarström looks to Etruscan, comparing prϑni lord, an Etruscan honorific loaned into Greek as πρύτανις and this would make the theonym in origin an honorific, the lady. Hjalmar Frisk and Robert Beekes reject this etymology as implausible, especially since Aphrodite actually appears in Etruscan in the borrowed form Apru, the medieval Etymologicum Magnum offers a highly contrived etymology, deriving Aphrodite from the compound habrodíaitos, she who lives delicately, from habrós and díaita. The alteration from b to ph is explained as a characteristic of Greek obvious from the Macedonians. Aphrodite is usually said to have been born near her chief center of worship, Paphos, on the island of Cyprus, however, other versions of her myth have her born near the island of Cythera, hence another of her names, Cytherea
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Alans
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The Alans were an Iranian nomadic pastoral people of antiquity. The name Alan is an Iranian dialectical form of Aryan, a common self-designation of the Indo-Iranians, possibly related to the Massagetae, the Alans have been connected by modern historians with the Central Asian Yancai and Aorsi of Chinese and Roman sources, respectively. Having migrated westwards and become dominant among the Sarmatians on the Pontic Steppe, at the time they had settled the region north of the Black Sea, and frequently raided the Parthian Empire and the Caucasian provinces of the Roman Empire. In 215–250 AD their power on the Pontic Steppe was broken by the Goths, upon the Hunnic defeat of the Goths on the Pontic Steppe around 375 AD, many of the Alans migrated westwards along with various Germanic tribes. They crossed the Rhine in 406 AD along with the Vandals and Suebi, settling in Orléans, around 409 AD they joined the Vandals and Suebi in the crossing of the Pyrenees into the Iberian Peninsula, settling in Lusitania and Carthaginiensis. The Iberian Alans were soundly defeated by the Visigoths 418 AD, the Alans who remained under Hunnic rule founded a powerful kingdom in the North Caucasus in the Middle Ages, which ended with the Mongol invasions in the 13th century AD. These Alans are said to be the ancestors of the modern Ossetians, the Alans spoke an Eastern Iranian language which derived from Scytho-Sarmatian and which in turn evolved into modern Ossetian. The various forms of Alan – Greek, Ἀλανοί Alanoi, Chinese, 阿蘭聊 Alanliao in the 2nd century, 阿蘭 Alan in the 3rd century – and Iron and later Alanguo are derived from Iranian dialectal forms of Aryan. These and other variants of Aryan were common self-designations of the Indo-Iranians, scarcer spellings include Alauni or Halani. The Alans were also known over the course of their history by another group of related names including the variations Asi, As and it is this name that is the root of the modern Ossetian. The first mentions of names that historians link with the Alani appear at almost the time in texts from the Mediterranean, Middle East. In the 1st century AD, the Alans migrated westwards from Central Asia, the Alans are mentioned in the Vologeses inscription which reads that Vologeses I, the Parthian king c. 51–78 AD, in the 11th year of his reign, battled Kuluk, the contemporary Jewish historian, Josephus supplements this inscription. Now there was a nation of the Alans, which we have formerly mentioned somewhere as being Scythians and these Alans therefore plundered the country without opposition, and with great ease, and proceeded as far as Armenia, laying waste all before them. The fact that the Alans invaded Parthia through Hyrcania shows that at the time many Alans were still based north-east of the Caspian Sea, by the early 2nd century AD the Alans were in firm control of the Lower Volga and Kuban. These lands had earlier occupied by the Aorsi and the Siraces. It is likely that the Alans influence stretched further westwards, encompassing most of the Sarmatian world, in 135 AD, the Alans made a huge raid into Asia Minor via the Caucasus, ravaging Media and Armenia. They were eventually driven back by Arrian, the governor of Cappadocia, in 215–250 AD, the Germanic Goths expanded south-eastwards and broke the Alan dominance on the Pontic Steppe
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Huns
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The Huns were a nomadic people who lived in Eastern Europe, the Caucasus, and Central Asia between the 1st century AD and the 7th century AD. In 91 AD, the Huns were said to be living near the Caspian Sea, by 370, the Huns had established a vast, if short-lived, dominion in Europe. In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were neighbours of China in the 3rd century BC. Since Guignes time, considerable effort has been devoted to investigating such a connection. However, there is no consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns. Numerous other ethnic groups were included under Attilas rule, including very many speakers of Gothic and their main military technique was mounted archery. The Huns may have stimulated the Great Migration, a factor in the collapse of the Western Roman Empire. They formed an empire under Attila the Hun, who died in 453. Variants of the Hun name are recorded in the Caucasus until the early 8th century, the Huns were a confederation of warrior bands, ready to integrate other groups to increase their military power, in the Eurasian Steppe in the 4th to 6th centuries AD. Most aspects of their ethnogenesis are uncertain, walter Pohl explicitly states, All we can say safely is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors. Jerome associated them with the Scythians in a letter, written four years after the Huns invaded the eastern provinces in 395. The equation of the Huns with the Scythians, together with a fear of the coming of the Antichrist in the late 4th century. This demonization of the Huns is also reflected in Jordaness Getica, written in the 6th century, otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Thereafter the identification of the Xiongnu as the Huns ancestors became controversial among some, the similarity of their ethnonyms is one of the most important links between the two peoples. A Sogdian merchant described the invasion of northern China by the Xwn people in a letter, Étienne de la Vaissière asserts both documents prove that Huna or Xwn were the exact transcriptions of the Chinese Xiongnu name. Christopher P. Atwood rejects that identification because of the very poor match between the three words. For instance, Xiongnu begins with a velar fricative, Huna with a voiceless glottal fricative, Xiongnu is a two-syllable word. However, according to Zhengzhang Shangfang, Xiongnu was pronounced in Late Old Chinese, the Chinese Book of Wei contain references to the remains of the descendants of the Xiongnu who lived in the region of the Altai Mountains in the early 5th century AD
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Bulgars
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The Bulgars were semi-nomadic warrior Turkic tribes who flourished in the Pontic-Caspian steppe and the Volga region during the 7th century. Emerging as nomadic equestrians in the Volga-Ural region, according to some researchers their roots can be traced to Central Asia, during their westward migration across the Eurasian steppe the Bulgars absorbed other ethnic groups and cultural influences, including Hunnic, Iranian and Indo-European people. Modern genetic research on Central Asian Turkic people and ethnic groups related to the Bulgars points to an affiliation with western Eurasian and European populations, the Bulgars spoke a Turkic language, i. e. Bulgar language of Oghuric branch. They preserved military titles, organization and customs of Eurasian steppes, as well as pagan shamanism, the Bulgars became semi-sedentary during the 7th century in the Pontic-Caspian steppe, establishing the polity of Old Great Bulgaria c. 635, which was absorbed by the Khazar Empire in 668 AD,679, Khan Asparukh conquered Scythia Minor, opening access to Moesia, and established the First Bulgarian Empire. In the Balkans, the Bulgars became a political and military elite, and merged with previous populations, such as the Thracians and Vlachs, and were Slavicized, thus forming modern Bulgarians. The remaining Pontic Bulgars migrated in the 7th century to the Volga River, the Volga Tatars and Chuvash people claim to be originated from the Volga Bulgars. The etymology of the ethnonym Bulgar is not completely understood and difficult to trace back earlier than the 4th century AD. Since the work of Wilhelm Tomaschek, it is said to be derived from the Common Turkic bulğha, bulga- or bulya. Other scholars have added that bulğha might also imply stir, disturb, confuse. Peter A. Boodberg noted that the Buluoji in the Chinese sources were recorded as remnants of the Xiongnu confederation, and had strong Caucasian elements. Another theory linking the Bulgars to a Turkic people of Inner Asia has been put forward by Boris Simeonov, who identified them with the Pugu, a Tiele and/or Toquz Oguz tribe. The Pugu were mentioned in Chinese sources from 103 BC up to the 8th century AD, the names Onoğur and Bulgar were linked by later Byzantine sources for reasons that are unclear. Karatay interpreted gur/gor as country, and noted the Tekin derivation of gur from the Altaic suffix -gir, generally, modern scholars consider the terms oğuz or oğur, as generic terms for Turkic tribal confederations, to be derived from Turkic *og/uq, meaning kinship or being akin to. The terms initially were not the same, as oq/ogsiz meant arrow, while oğul meant offspring, child, son, oğuš/uğuš was tribe, clan, and the verb oğša-/oqša meant to be like, resemble. There also appears to be an association between the Bulgars and the preceding Kutrigur and Utigur – as Oğur tribes, with the ethnonym Bulgar as a spreading adjective. Golden considered the origin of the Kutrigurs and Utigurs to be obscure and he noted, however, an implication that the Kutrigurs and Utigurs were related to the Šarağur, and that according to Procopius these were Hunnish tribal unions, of partly Cimmerian descent. Karatay considered the Kutrigurs and Utigurs to be two related, ancestral people, and prominent tribes in the later Bulgar union, but different from the Bulgars, among many other theories regarding the etymology of Bulgar, the following have also had limited support. An Eastern Germanic root meaning combative, according to D, the origin of the early Bulgars is still unclear
25.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
26.
North Caucasus
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The North Caucasus or Ciscaucasus is the northern part of the Caucasus region between the Sea of Azov and Black Sea on the west and the Caspian Sea on the east, within European Russia. Geopolitically, the Northern Caucasus includes the Russian republics and krais of the North Caucasus, the outer border of the Soviet Unions North Caucasus Krai was the same as that of present-day North Caucasus Economic Region which includes an oblast, two krais, and seven republics. The former North Caucasus Military District also included Astrakhan Oblast, Volgograd Oblast, and its administrative center was Rostov-on-Don until 10 January 1934, Pyatigorsk until January 1936, then Ordzhonikidze and, from 15 December 1936, Voroshilovsk. Geographically, the term North Caucasus also refers to the slope and western extremity of the Caucasus Major mountain range. The Forecaucasus steppe area is also encompassed under the notion of Ciscaucasus, thus the northern boundary of the Forecaucasus steppe is generally considered to be the Manych River. Ciscaucasus was historically covered by the Pontic steppe, mostly on fertile calcareous chernozyom soils and it is bounded by the Sea of Azov on the west, and the Caspian Sea on the east. According to the Concise Atlas of the World, Second Edition, shaw, Institute of British Geographers Media related to North Caucasus at Wikimedia Commons North Caucasus travel guide from Wikivoyage Relations between The North and South Caucasus. Articles in the Caucasus Analytical Digest No.27
27.
Armenia
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Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
28.
Silk Road
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While the term is of modern coinage, the Silk Road derives its name from the lucrative trade in silk carried out along its length, beginning during the Han dynasty. The Han dynasty expanded Central Asian sections of the routes around 114 BCE, largely through missions and explorations of the Chinese imperial envoy. The Chinese took great interest in the safety of their trade products, though silk was certainly the major trade item exported from China, many other goods were traded, as well as religions, syncretic philosophies, and various technologies. Diseases, most notably plague, also spread along the Silk Routes, in addition to economic trade, the Silk Road was a route for cultural trade among the civilizations along its network. The main traders during antiquity included the Chinese, Arabs, Turkmens, Indians, Persians, Somalis, Greeks, Syrians, Romans, Georgians, Armenians, Bactrians, in June 2014, UNESCO designated the Changan-Tianshan corridor of the Silk Road as a World Heritage Site. The Silk Road derives its name from the lucrative Eurasian silk and horse trade, the German terms Seidenstraße and Seidenstraßen were coined by Ferdinand von Richthofen, who made seven expeditions to China from 1868 to 1872. The term Silk Route is also used, although the term was coined in the 19th century, it did not gain widespread acceptance in academia or popularity among the public until the 20th century. The first book entitled The Silk Road was by Swedish geographer Sven Hedin in 1938, the fall of the Soviet Union and Iron Curtain in 1989 led to a surge of public and academic interest in Silk Road sites and studies in the former Soviet republics of Central Asia. Use of the term Silk Road is not without its detractors and he notes that traditional authors discussing East-West trade such as Marco Polo and Edward Gibbon never labelled any route as a silk one in particular. From the 2nd millennium BCE, nephrite jade was being traded from mines in the region of Yarkand, some remnants of what was probably Chinese silk dating from 1070 BCE have been found in Ancient Egypt. The Great Oasis cities of Central Asia played a role in the effective functioning of the Silk Road trade. This style is reflected in the rectangular belt plaques made of gold and bronze, with other versions in jade. The tomb of a Scythian prince near Stuttgart, Germany, dated to the 6th century BCE, was excavated and found to have not only Greek bronzes but also Chinese silks. Scythians accompanied the Assyrian Esarhaddon on his invasion of Egypt, soghdian Scythian merchants played a vital role in later periods in the development of the Silk Road. By the time of Herodotus, the Royal Road of the Persian Empire ran some 2,857 km from the city of Susa on the Karun to the port of Smyrna on the Aegean Sea. It was maintained and protected by the Achaemenid Empire and had postal stations, by having fresh horses and riders ready at each relay, royal couriers could carry messages the entire distance in nine days, while normal travellers took about three months. The next major step in the development of the Silk Road was the expansion of the Greek empire of Alexander the Great into Central Asia and this later became a major staging point on the northern Silk Route. They continued to expand eastward, especially during the reign of Euthydemus, there are indications that he may have led expeditions as far as Kashgar in Chinese Turkestan, leading to the first known contacts between [China and the West around 200 BCE
29.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
30.
Armenians
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Armenians are an ethnic group native to the Armenian Highlands. Armenians constitute the population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide, most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian church, which is also the worlds oldest national church. Christianity began to spread in Armenia soon after Jesus death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew, in the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots, historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia, the earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu as Armina (in Old Persian, Armina and Harminuya. In Greek, Αρμένιοι Armenians is attested from about the same time, xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians and it is also further postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. Movses Khorenatsi, the important early medieval Armenian historian, wrote that the word Armenian originated from the name Armenak or Aram, the Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire, Mitanni, soon after Hayasa-Azzi were Arme-Shupria, the Nairi and the Kingdom of Urartu, who successively established their sovereignty over the Armenian Highland. Each of the nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal, the Assyrian empire reached the Caucasus Mountains, yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. T. Gamkrelidze and V. Ivanov proposed the Indo-European homeland around the Armenian Highland, eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian in the Pontic Indo-European subgroup. In Hamps view the homeland of this subgroup is the northeast coast of the Black Sea and he assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. However, fresh genetics studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between ~3,000 and ~2,000 b. c
31.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
32.
Ossetians
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The Ossetians or Ossetes are an Iranian ethnic group of the Caucasus Mountains, indigenous to the region known as Ossetia in Eastern Europe. They speak Ossetic, an Eastern Iranian language of the Indo-European languages family, the Ossetian language is neither closely related to nor mutually intelligible with any other language of the family today. Ossetic, a remnant of the Scytho-Sarmatian dialect group which was spoken across the Steppe, is the only Iranian language native to Europe. The Ossetians are mostly Eastern Orthodox Christian, with a minority Muslim or Ossetian Traditional beliefs and their closest relatives, the Jász, live in the Jászság region within the north-western part of the Jász-Nagykun-Szolnok County in Hungary. Iron in the east and south form a group of Ossetians. Irons are divided into subgroups, Alagirs, Kurtats, Tagaurs, Kudar, Tual, Urstual. Kudar, the group of Ossetians. Tual in the part of Ossetia. Chsan in the east of South Ossetia, digors live in Digora district, Iraf district and in some settlements in Kabardino-Balkaria and Mozdok district. Digors in Digora district are Christian, while living in Iraf district are Muslim. The folk beliefs of the Ossetian people are rooted in their Sarmatian origin and Christian religion, the Nart saga serves the basic pagan mythology of the region. The Ossetians descend from the Alans, a Sarmatian tribe, between AD.350 and 374, the Huns destroyed the Alan kingdom, and a few survive to this day in the Caucasus as the Ossetes. At its height, Alania was a monarchy with a strong military force and had a strong economy which benefited from the Silk Road. However, after the Mongol invasions of the 1200s the Alans were forced out of their homeland south of the River Don in present-day Russia. Due to this, the Alans migrated towards the Caucasus mountains, the Jassic people were a fourth group that migrated in the 13th century to Hungary. In recent history, the Ossetians participated in Ossetian–Ingush conflict and Georgian–Ossetian conflicts, key events,1774 — North Ossetia becomes part of the Russian Empire. 1801 — Following the Treaty of Georgievsk, the modern-day South Ossetia territory becomes part of the Russian Empire, along with Georgia. 1922 — Ossetia is divided into two parts, North Ossetia remains a part of Russian SFSR, South Ossetia remains a part of Georgian SSR.20 September 1990 – independent Republic of South Ossetia, the republic remained unrecognized, yet it detached itself from Georgia de facto
33.
Lezgins
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Lezgins are a Lezgic ethnic group native predominantly to southern Dagestan and northeastern Azerbaijan and who speak the Lezgian language. The origin of the ethnonym Lezgin requires further research, nevertheless, most researchers attribute the derivation of Lezgi to be from the ancient Legi and early medieval Lakzi. Modern-day Lezgins speak Northeast Caucasian languages that have spoken in the region before the introduction of Indo-European languages. They are closely related, both culturally and linguistically, to the Aghuls of southern Dagestan and, somewhat more distantly, to the Tsakhurs, Rutuls, and Tabasarans. Also related, albeit more distantly, are the numerically small Jek, Kryts, Shahdagh, Budukh and these groups, together with the Lezgins, form the Samur branch of the indigenous Lezgic peoples. Lezgins are believed to descend partly from people who inhabited the region of southern Dagestan in the Bronze Age, prior to the Russian Revolution, the Lezgins did not have a common self-designation as an ethnic group. They referred to themselves by village, region, religion, clan, before the revolution, the Lezgins were called Kyurintsy, Akhtintsy, or Lezgintsy by the Russians. The ethnonym Lezgin itself is quite problematic, prior to the Soviet period, the term Lezgin was used in different contexts. At times, it referred only to the people today as Lezgins. In reading pre-Revolutionary works, one must be aware of different possible meanings. Under the influence of initially Persian but also Parthian rule Caucasian Albania was divided several areas - Lakzi, Shirvan. The Lezgic speaking tribes participated in the battle of Gaugamela under the Persian banner against the invading Alexander the Great, under Parthian rule, Iranian political and cultural influence increased in the whole region of their Caucasian Albanian province, therefore including where the Lezgic speaking tribes lived. An incursion in this era was made by the Alans who between 134 and 136 attacked regions including where Lezgic tribes lived, but Vologases persuaded them to withdraw, in 252–253, rule over the Lezgic tribes changed from Parthian to Sassanid Persian. In the 16th century, the Persian Safavids started consolidating their control over Dagestan for centuries onwards. As a result of the Ottoman-Safavid War, the Ottomans managed to wrest control of the region for a period of time. By the 19th century, the Lezgins had all converted to Islam. The Lezgins did not form their own country, under later Persian rule, some were part of the Kuba Khanate in what is now Azerbaijan, while others were under control of the Derbent Khanate. The Lak Kazi Kumukh Khanate controlled a part of the Lezgins for a time in the 18th century after the disintegration of the Safavid Empire
34.
Georgia (country)
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Georgia is a country in the Caucasus region of Eurasia. The capital and largest city is Tbilisi, Georgia covers a territory of 69,700 square kilometres, and its 2016 population is about 3.72 million. Georgia is a unitary, semi-presidential republic, with the government elected through a representative democracy, during the classical era, several independent kingdoms became established in what is now Georgia. The kingdoms of Colchis and Iberia adopted Christianity in the early 4th century, a unified Kingdom of Georgia reached the peak of its political and economic strength during the reign of King David IV and Queen Tamar in the 12th and early 13th centuries. Thereafter the kingdom declined and eventually disintegrated under hegemony of various powers, including the Mongols, the Ottoman Empire. Russian rule over Georgia was eventually acknowledged in various treaties with Iran. Since the establishment of the modern Georgian republic in April 1991, post-communist Georgia suffered from civil, the countrys Western orientation soon led to the worsening of relations with Russia, culminating in the brief Russo-Georgian War in August 2008. Georgia is a member of the United Nations, the Council of Europe, and it contains two de facto independent regions, Abkhazia and South Ossetia, which gained limited international recognition after the 2008 Russo-Georgian War. Georgia and a part of the international community consider the regions to be part of Georgias sovereign territory under Russian military occupation. Georgia probably stems from the Persian designation of the Georgians – gurğān, in the 11th and 12th centuries adapted via Syriac gurz-ān/gurz-iyān, starting with the Persian word gurğ/gurğān, the word was later adopted in numerous other languages, including Slavic and West European languages. This term itself might have established through the ancient Iranian appellation of the near-Caspian region. The self-designation used by ethnic Georgians is Kartvelebi, the medieval Georgian Chronicles present an eponymous ancestor of the Kartvelians, Kartlos, a great-grandson of Japheth. However, scholars agree that the word is derived from the Karts, the name Sakartvelo consists of two parts. Its root, kartvel-i, specifies an inhabitant of the core central-eastern Georgian region of Kartli, ancient Greeks and Romans referred to early western Georgians as Colchians and eastern Georgians as Iberians. Today the full, official name of the country is Georgia, before the 1995 constitution came into force the countrys name was the Republic of Georgia. The territory of modern-day Georgia was inhabited by Homo erectus since the Paleolithic Era, the proto-Georgian tribes first appear in written history in the 12th century BC. The earliest evidence of wine to date has found in Georgia. In fact, early metallurgy started in Georgia during the 6th millennium BC, the classical period saw the rise of a number of early Georgian states, the principal of which was Colchis in the west and Iberia in the east
35.
Circassians
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The Circassians mainly speak the Circassian language, a Northwest Caucasian language with three main dialects and numerous sub-dialects. Many Circassians also speak Turkish, Russian, English, Arabic, and Hebrew, having been exiled by Russia to lands of the Ottoman Empire, about 800,000 Circassians remain in historical Circassia, and others live in the Russian Federation outside these republics and krais. The 2010 Russian Census recorded 718,727 Circassians, of whom 516,826 are Kabardian,124,835 are other Adyghe in Adygea,73,184 are Cherkess, the Circassians refer to themselves as Adyghe. The exonym Circassians is occasionally applied to Adyghe and Abaza from the North Caucasus, the Turkic peoples and Russians call the Adyghe Cherkess. Folk etymology usually explains the name Cherkess as warrior cutter or soldier cutter, from the Turkish words çeri, Cherkess, Circassians of Karachay-Cherkessia, one of two indigenous peoples of the republic who are mostly Besleney Kabardians. The name Cherkess is the Russian form of Circassian and was used for all Circassians before Soviet times, Adyghe, the indigenous population of the Kuban including Adygea and Krasnodar Krai. Shapsug, the historical inhabitants of Shapsugia. They live in the Tuapse District and the Lazarevsky City District of Sochi, genetically, the Adyghe have shared ancestry partially with neighboring peoples of the Caucasus, with some influence from the other regions. The Circassian language, also known as the Cherkess language, including West Adyghe, Kabardian Adyghe, archaeological findings, mainly of dolmens in Northwest Caucasus region, indicate a megalithic culture in North West caucauses. Around the beginning of the 4th Millennium BCE, the North West Caucasus region, an Adyghe kingdom was founded in about 400 BCE. As a result of Greek and Byzantine influence, Christianity spread throughout the Caucasus between the 3rd and 5th centuries CE, during that period the Circassians began to accept Christianity as a national religion, but did not abandon all elements of their indigenous religious beliefs. From around 400 CE, wave after wave of invaders began to invade the lands of the Adyghe and they were conqered first by the Bulgars. Outsiders sometimes confused the Adyghe with the similarly-named Utigurs, and both peoples were sometimes conflated under misnomers such as Utige, the Bulgar state, with its capital at Phanagoria, reached the apex of its geopolitical sway in 632–668, as Old Great Bulgaria. Under pressure from the Khazars, Great Bulgaria declined quickly and collapsed, the Adyghe, following the dissolution of the Khazar state, were integrated by the Kingdom of Alania. Between the 10th and 13th centuries Georgia had influence on the Adyghe, in the 17th century, under the influence of the Crimean Tatars and of the Ottoman Empire, some Circassians started to adopt Islam. However, former Bahri Mamluk dynasty was composed mainly of Cumans, during the 13th century the Mamluks seized power in Cairo, and as a result the Mamluk kingdom became the most influential kingdom in the Muslim world. The majority of the leaders of the Mamluk kingdom were of Adyghe origin, even after the Ottoman Turks conquered Egypt in 1517, the Adyghes continued to rule in Egypt until the 18th century. With the rise of Muhammad Ali Pasha, most senior Mamluks were killed, until the rise of Gamal Abdel Nasser in Egypt in the 1950s, the Adyghe formed an élite group in the country
36.
Sviatoslav I of Kiev
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He also conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars, and at times was allied with the Pechenegs and Magyars. His decade-long reign over the Kievan Rus was marked by expansion into the Volga River valley, the Pontic steppe. By the end of his life, Sviatoslav carved out for himself the largest state in Europe. In contrast with his mothers conversion to Christianity, Sviatoslav remained a pagan all of his life. The Primary Chronicle records Sviatoslav as the first ruler of the Kievan Rus with a name of Slavic origin, the name Sviatoslav, however, is not recorded in other medieval Slavic countries. Nevertheless, Sveinald is the Old East Norse cognate with the Slavic form as attested in the Old East Norse patronymic of Sviatoslavs son Vladimir and this patronymic naming convention continues in Icelandic and in East Slavic languages. Even in Rus, it was attested only among the members of the house of Rurik, as were the names of Sviatoslavs immediate successors, Vladimir, Yaroslav, and Mstislav. Some scholars see the name of Sviatoslav, composed of the Slavic roots for holy and glory, as an artificial derivation combining the names of his predecessors Oleg, virtually nothing is known about Sviatoslavs childhood and youth, which he spent reigning in Novgorod. Sviatoslavs father, Igor, was killed by the Drevlians around 945, Sviatoslav was tutored by a Varangian named Asmud. The tradition of employing Varangian tutors for the sons of ruling princes survived well into the 11th century, Sviatoslav appears to have had little patience for administration. His life was spent with his druzhina in permanent warfare against neighboring states, nor did he have a tent, rather spreading out a horse-blanket under him and setting his saddle under his head, and all his retinue did likewise. Sviatoslavs appearance has been described very clearly by Leo the Deacon, following Deacons memories, Sviatoslav was a blue-eyed male of average height but of stalwart build, much more sturdy than Tzimiskes. He shaved his head and his beard but wore a bushy mustache. He preferred to dress in white, and it was noted that his garments were much cleaner than those of his men and he wore a single large gold earring bearing a carbuncle and two pearls. Sviatoslavs mother, Olga, converted to Eastern Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957, however, Sviatoslav remained a pagan all of his life. In the treaty of 971 between Sviatoslav and the Byzantine emperor John I Tzimiskes, the Rus are swearing by Perun, according to the Primary Chronicle, he believed that his warriors would lose respect for him and mock him if he became a Christian. The allegiance of his warriors was of paramount importance in his conquest of an empire that stretched from the Volga to the Danube, very little is known of Sviatoslavs family life. It is possible that he was not the son of his parents
37.
Mandgelis Document
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The Mandgelis Document or Mandgelis Letter was a letter in Hebrew dated AM4746. It refers to our lord David, the Khazar prince who lived in Taman, the letter said that this David was visited by envoys from Kievan Rus to ask about religious matters. This consultation may have connected to the conversion of Vladimir I of Kiev which took place during roughly the same time period. Taman was a principality of Kievan Rus around 988, so this state may have been conquered altogether. 2nd ed. Rowman & Littlefield Publishers, Inc,2006, the History of the Jewish Khazars, Princeton, N. J
38.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
39.
Anno Mundi
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Anno Mundi, abbreviated as AM or A. M. or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. That calendar is similar to the Julian calendar except that its epoch is equivalent to 1 September 5509 BC on the Julian proleptic calendar, the Hebrew calendar is based on rabbinic calculations of the year of creation from the Hebrew Masoretic text of the bible. This calendar is used within Jewish communities for religious and other purposes, on the Hebrew calendar, the day begins at sunset. The calendars epoch, corresponding to the date of the worlds creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC. The new year begins at Rosh Hashanah, roughly in September, Year anno mundi 5777, or AM5777, began at sunset on 2 October 2016 on the Gregorian calendar. While differences in biblical interpretation or in calculation methodology can produce differences in the creation date. The primary reason for the disparity seems to lie in which underlying Biblical text is chosen, most of the 1, 732-year difference resides in numerical discrepancies in the genealogies of the two versions of the Book of Genesis. The net difference between the two genealogies of Genesis is 1466 years, 85% of the total difference. During the Talmudic era, from the 1st to the 10th centuries AD, jews in these regions used Seleucid Era dating as the primary method for calculating the calendar year. Why not say that it is reckoned from the Exodus from Egypt, omitting the first thousand years, in that case, the document is really post-dated. Said Rav Nahman, In the Diaspora the Greek Era alone is used and he thought that Rav Nahman wanted to dispose of him anyhow, but when he went and studied it thoroughly he found that it is indeed taught, In the Diaspora the Greek Era alone is used. By his calculation, based on the Masoretic Text, Adam and Eve were created on 1st of Tishrei in 3760 BC, in the 8th and 9th centuries AD, the center of Jewish life moved from Babylonia to Europe, so calculations from the Seleucid era became meaningless. From the 11th century, anno mundi dating became dominant throughout most of the worlds Jewish communities, the new system reached its definitive form in AD1178 when Maimonides completed the Mishneh Torah. In the section Sanctification of the Moon, he wrote of his choice of Epoch, from which calculations of all dates should be made, which is the year 4938 of the creation of the world. He included all the rules for the calculated calendar epoch and their basis, including the modern epochal year in his work. The first year of the Jewish calendar, Anno Mundi 1, began one year before Creation. The first five days of Jewish Creation week occupy the last five days of AM1, the sixth day of Creation, when Adam and Eve were created, is the first day of AM2, Rosh Hashanah. Its associated molad Adam occurred on Day 5 at 14 hours and this is also called molad BaHaRaD, because it occurred on Day 2,5 hours,204 parts
40.
Hebrew calendar
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The Hebrew or Jewish calendar is a lunisolar calendar used today predominantly for Jewish religious observances. It determines the dates for Jewish holidays and the public reading of Torah portions, yahrzeits. The present Hebrew calendar is the product of evolution, including a Babylonian influence, when to add it was based on observation of natural agriculture-related events in Israel. Through the Amoraic period and into the Geonic period, this system was displaced by the mathematical rules used today. The principles and rules were codified by Maimonides in the Mishneh Torah in the 12th century. Maimonides work also replaced counting years since the destruction of the Temple with the modern creation-era Anno Mundi, the era used since the Middle Ages is the Anno Mundi epoch. As with Anno Domini, the words or abbreviation for Anno Mundi for the era should properly precede the date rather than follow it, AM5777 began at sunset on 2 October 2016 and will end at sunset on 20 September 2017. The Jewish day is of no fixed length, the Jewish day is modeled on the reference to. there was evening and there was morning. In the creation account in the first chapter of Genesis, based on the classic rabbinic interpretation of this text, a day in the rabbinic Hebrew calendar runs from sunset to the next sunset. In most populated parts of the world this is always approximately 24 standard hours, halachically, a day ends and a new one starts when three stars are visible in the sky. The time between sunset and the time when the three stars are visible is known as bein hashmashot, and there are differences of opinion as to which day it falls into for some uses. This may be relevant, for example, in determining the date of birth of a child born during that gap, there is no clock in the Jewish scheme, so that the local civil clock is used. The civil clock is used only as a reference point – in expressions such as, Shabbat starts at. In Judaism, an hour is defined as 1/12 of the time from sunrise to sunset, so, during the winter, an hour can be less than 60 minutes. This proportional hour is known as a shaah zmanit, a Jewish hour is divided into 1080 halakim or parts. A part is 3⅓ seconds or 1/18 minute, the ultimate ancestor of the helek was a small Babylonian time period called a barleycorn, itself equal to 1/72 of a Babylonian time degree. These measures are not generally used for everyday purposes, instead of the international date line convention, there are varying opinions as to where the day changes. One opinion uses the antimeridian of Jerusalem, the weekdays start with Sunday and proceed to Saturday, Shabbat
41.
Taman, Russia
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Taman is a rural locality in Temryuksky District of Krasnodar Krai, Russia, located on the coast of the Taman Bay. Taman occupies the site of the ancient cities of Hermonassa and Tmutarakan, from the end of the 15th century until 1783, this was a site of a Turkish fortress. Before the annexation it was a subordinate to the elayet of Kaffa. The modern stanitsa was founded by the Zaporozhian Cossacks under Anton Golovaty on August 25,1792 as the latters residence and the first garrison of the Black Sea Cossack Host. Until 1849, Taman was officially considered to be a town, in 1849, Taman was re-organized as a stanitsa and established local government of its own. In August 2008, then-Prime Minister Vladimir Putin signed a government resolution authorizing the development of an international cargo port several kilometers south of Taman. Currently, a terminal is under construction there to link with the ammonia pipeline to Odessa owned by TogliattiAzot. On August 2013 Transport Minister Maxim Sokolov said that the Port of Taman will open in 2019 to handle dry cargoes, such as grain and coal. He also added that federal spending will amount to $2.3 billion, Russia annexed Crimea in early 2014, taking direct control of its ports. As a result, Prime Minister Dmitri Medvedev announced in May 2014, principal sights of Taman include, The ruins of Hermonassa and Tmutarakan. A Turkish condensate pump dating from the 15th century, an archeological museum imitating the Roman domus. The memorial house of Mikhail Lermontov, the fourth part of his novel A Hero of Our Time is set in Taman. A museum devoted to the history of Kuban Cossackdom, an Orthodox church built by the first Cossack settlers in 1793. This is the oldest Russian Orthodox church in the Kuban region, amandus Adamsons monument to the first Cossack settlers of the region
42.
Vladimir the Great
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Vladimir Sviatoslavich the Great or Volodymyr was a prince of Novgorod, grand prince of Kiev, and ruler of Kievan Rus from 980 to 1015. Vladimirs father was prince Sviatoslav of the Rurik dynasty, in Sweden, with the help from his relative Ladejarl Håkon Sigurdsson, ruler of Norway, he assembled a Varangian army and reconquered Novgorod from Yaropolk. Originally a follower of Slavic paganism, Vladimir converted to Christianity in 988, born in 958, Vladimir was the natural son and youngest son of Sviatoslav I of Kiev by his housekeeper Malusha. Malusha is described in the Norse sagas as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future, malushas brother Dobrynya was Vladimirs tutor and most trusted advisor. His place of birth is identified by different authors either as Budyatychi or Budnik, transferring his capital to Pereyaslavets in 969, Sviatoslav designated Vladimir ruler of Novgorod the Great but gave Kiev to his legitimate son Yaropolk. After Sviatoslavs death at the hands of the Pechenegs in 972, in 977, Vladimir fled to his kinsman Haakon Sigurdsson, ruler of Norway, collecting as many Norse warriors as he could to assist him to recover Novgorod. On his return the next year, he marched against Yaropolk, on his way to Kiev he sent ambassadors to Rogvolod, prince of Polotsk, to sue for the hand of his daughter Rogneda. The high-born princess refused to affiance herself to the son of a bondswoman, so Vladimir attacked Polotsk, slew Rogvolod, Vladimir continued to expand his territories beyond his fathers extensive domain. Although Christianity spread in the region under Olegs rule, Vladimir had remained a pagan, taking eight hundred concubines. He may have attempted to reform Slavic paganism by establishing the thunder-god, Perun, open abuse of the deities that most people in Rus revered triggered widespread indignation. A mob killed the Christian Fyodor and his son Ioann, immediately after the murder of Fyodor and Ioann, early medieval Rus saw persecutions against Christians, many of whom escaped or concealed their belief. However, Prince Vladimir mused over the incident long after, the result is described by the chronicler Nestor. Of the Muslim Bulgarians of the Volga the envoys reported there is no gladness among them, only sorrow and he also reported that Islam was undesirable due to its taboo against alcoholic beverages and pork. Vladimir remarked on the occasion, Drinking is the joy of all Rus and we cannot exist without that pleasure. His emissaries also visited Roman Catholic and Orthodox missionaries, ultimately Vladimir settled on Eastern Orthodox Christianity. If Vladimir was impressed by this account of his envoys, he was more attracted by the political gains of the Byzantine alliance. In 988, having taken the town of Chersonesos in Crimea, he negotiated for the hand of emperor Basil IIs sister. Never before had a Byzantine imperial princess, and one born in the purple at that, married a barbarian, as offers of French kings
43.
Mstislav of Chernigov
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Mstislav Vladimirovich was the earliest attested prince of Tmutarakan and Chernigov in Kievan Rus. He was a son of Vladimir the Great, Grand Prince of Kiev. His father appointed him to rule Tmutarakan, an important fortress by the Strait of Kerch and he invaded the core territories of Kievan Rus, which were ruled by his brother, Yaroslav the Wise, in 1024. Although Mstislav could not take Kiev, he forced the East Slavic tribes dwelling to the east of the Dniester River to accept his suzerainty. Yaroslav the Wise also accepted the division of Kievan Rus along the river after Mstislav had defeated him in a battle fought at Listven by Chernigov, Mstislav transferred his seat to the latter town, and became the first ruler of the principality emerging around it. Mstislav was one of the sons of Vladimir the Great. One of them was born to Rogneda of Polotsk, the first wife of Vladimir who married him by force in the late 970s, the second Mstislav was born to a Czech woman. Vladimir the Great administered large portions of Kievan Rus through his sons by placing them in towns in the borderlands, the Russian Primary Chronicle narrates, under the year 988, that Mstislav became the prince of Tmutarakan after the death of one of his brothers, Vysheslav of Novgorod. Vernadsky writes that Mstislav, as ruler of Tmutarakan, assumed the title of khagan, Tmutarakan was an important town controlling the Strait of Kerch between the Sea of Azov and the Black Sea. It was separated from parts of the Kievan Rus by the steppes. Under Mstislav, who was the first known prince of Tmutarakan, the town developed into an important emporium for traders from the Kievan Rus, Vladimir the Great died in 1014 while preparing a campaign against his rebellious son, Izyaslav. Mstislav remained neutral during the war which followed his fathers death and ended with the victory of his brother. The Byzantine chronicler John Skylitzes writes of one Sphengos, the brother of Vladimir who assisted the fleet in attacking Khazaria in 1016. In 1022, Mstislav killed Rededia, the prince of the Circassian tribe of the Kassogians in a duel after violating the agreed upon rules in the duel. Rededia proposed a physical duel without the use of arms in order to spare the possibility of more war, Mstislav agreed and the duel began, Rededia immediately asserted his dominance and defeated Mstislav. Caught unaware, Mstislav unsheathed a concealed dagger and betrayed Rededia, Rededias legacy was immortalized by his fellow Kassogian bards and his name continues to live even in modern Circassian minstrels, poems and folk songs. According to the Russian Primary Chronicle, he seized Rededias wife and children, many Kassogians joined Mstislavs druzhina or retinue. He had a church, dedicated to the Holy Virgin, built in his seat in fulfillment of the oath he had taken before the duel
44.
Theotokos
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Theotokos is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations, Dei Genetrix or Deipara, are translated as Mother of God or God-bearer, the Council of Ephesus decreed in 431 that Mary is the Theotokos because her son Jesus is both God and man, one divine person with two natures intimately and hypostatically united. Similar to this is the title of Mother of God, Mother of God is most often used in English, largely due to the lack of a satisfactory equivalent of Greek τόκος / Latin genetrix. The title has been in use since the 3rd century, in the Syriac tradition in the Liturgy of Mari and Addai, Theotokos is an adjectival compound of two the Greek words Θεός God and τόκος childbirth, parturition, offspring. A close paraphrase would be whose offspring is God or who gave birth to one who was God, the usual English translation is simply Mother of God, Latin uses Deipara or Dei Genetrix. The Church Slavonic translation is Bogoroditsa, in an abbreviated form, ΜΡ ΘΥ, it often is found on Eastern icons, where it is used to identify Mary. The Russian term is Матерь Божия, variant forms are the compounds Θεομήτωρ and Μητρόθεος, which are found in patristic and liturgical texts. The theological dispute over the term concerned the term Θεός God vs. Χριστός Christ, and not τόκος vs. μήτηρ, to make it explicit, it is sometimes translated Mother of God Incarnate. This decree created the Nestorian Schism, Cyril of Alexandria wrote, I am amazed that there are some who are entirely in doubt as to whether the holy Virgin should be called Theotokos or not. For if our Lord Jesus Christ is God, how is the holy Virgin who gave birth, not. But the argument of Nestorius was that divine and human natures of Christ were distinct, at issue is the interpretation of the Incarnation, and the nature of the hypostatic union of Christs human and divine natures between Christs conception and birth. Within the Orthodox doctrinal teaching on the economy of salvation, Marys identity, role, for this reason, it is formally defined as official dogma. The only other Mariological teaching so defined is that of her virginity, both of these teachings have a bearing on the identity of Jesus Christ. The term was certainly in use by the 3rd century, athanasius of Alexandria in 330, Gregory the Theologian in 370, John Chrysostom in 400, and Augustine all used theotokos. Origen is often cited as the earliest author to use theotokos for Mary, although this testimony is uncertain, the term was used c.250 by Dionysius of Alexandria, in an epistle to Paul of Samosata. The Greek version of the hymn Sub tuum praesidium contains the term, in the vocative, the oldest record of this hymn is a papyrus found in Egypt, mostly dated to after 450. But according to a suggestion by de Villiers possibly older, dating to the mid-3rd century, the use of Theotokos was formally affirmed at the Third Ecumenical Council held at Ephesus in 431. Nestorius opponents, led by Cyril of Alexandria, viewed this as dividing Jesus into two persons, the human who was Son of Mary, and the divine who was not
45.
Chernigov
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Chernihiv also known as Chernigov, a historic city in northern Ukraine, serves as the administrative center of the Chernihiv Oblast, as well as of the surrounding Chernihiv Raion within the oblast. Administratively, it is incorporated as a city of oblast significance, population,294, 727 Chernihiv stands on the Desna River to the north-north-east of Kiev. The area was served by Chernihiv Shestovitsa Airport, and during the Cold War it was the site of Chernigov air base, Chernihiv was first mentioned in the Rus-Byzantine Treaty, but the time of establishment is not known. According to the items uncovered by archaeological excavations of a settlement which included artifacts from the Khazar Khaganate, towards the end of the 10th century, the city probably had its own rulers. It was there that the Black Grave, one of the largest and earliest royal mounds in Eastern Europe, was excavated in the 19th century, in the southern portion of the Kievan Rus the city was the second by importance and wealth. The grand principality was the largest in Kievan Rus and included not only the Severian towns but even such remote regions as Murom, Ryazan and Tmutarakan. The golden age of Chernihiv, when the city peaked at 25,000, lasted until 1239 when the city was sacked by the hordes of Batu Khan. The area fell under the Grand Duchy of Lithuania in 1353, the areas importance increased again in the middle of the 17th century during and after the Khmelnytsky Uprising. In the Hetman State Chernihiv was the city of deployment of Chernihiv Cossack regiment, under the 1667 Treaty of Andrusovo the legal suzerainty of the area was ceded to Tsardom of Russia, with Chernihiv remaining an important center of the autonomous Cossack Hetmanate. With the abolishment of the Hetmanate, the city became an administrative center of the Russian Empire. According to the census of 1897, in the city of Chernihiv there were about 11,000 Jews out of the population of 27,006. Their primary occupations were industrial and commercial, many tobacco plantations and fruit gardens in the neighborhood were owned by Jews. There were 1,321 Jewish artisans in Chernihiv, including 404 tailors and seamstresses, there were 69 Jewish day-laborers, almost exclusively teamsters. But few were engaged in the factories, during World War II, Chernihiv was occupied by the German Army from 9 September 1941 to 21 September 1943. The Cathedral of Sts Boris and Gleb, dating from the century, was much rebuilt in succeeding periods. Likewise built in brick, it has a dome and six pillars. The crowning achievement of Chernihiv masters was the exquisite Pyatnytska Church and this graceful building was seriously damaged in the Second World War, its original medieval outlook was reconstructed to a design by Peter Baranovsky. The earliest residential buildings in the date from the late 17th century
46.
Gleb Svyatoslavich
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Gleb Svyatoslavich was Prince of Tmutarakan and Novgorod. He ruled Tmutarakan under the authority of his father Sviatoslav Iaroslavich. He was twice expelled from his principality by one of his cousins Rostislav Vladimirovich and his father appointed him prince of Novgorod in 1067 or 1068. He suppressed a rebellion incited by a sorcerer against the bishop of the town, later he was expelled from Novgorod, and was killed by the Chudes. The Russian Primary Chronicle writes that he was kindly toward the poor and hospitable to strangers, zealous toward the church, warm in faith, peaceful, Gleb was the eldest of the fours sons of Sviatoslav Iaroslavich, Prince of Chernigov by his first wife, Killikiya. According to historian Martin Dimnik, Gleb was born around 1049 and he was named after his fathers holy uncle, Gleb. His father appointed him to rule Tmutarakan, an important port by the Strait of Kerch, according to the Russian Primary Chronicle, Glebs cousin Rostislav Vladimirovich fled to Tmutorakan in 1064. He expelled Gleb from Tmutorakan and occupied his principate for himself, although Gleb was restored by his father in 1065, once Sviatoslav Iaroslavich had returned with his army to Chernigov, Rostislav invaded again and displaced Gleb from power once more. However, the Byzantine katepano or governor of Cherson poisoned Rostislav who died on 3 February 1067, according to the Life of Feodosy, the citizens of Tmutorakan requested the monk Nikon the Great to persuade Sviatoslav Iaroslavich to again appoint Gleb as their prince. The saintly monk succeeded and Gleb returned to Tmutarakan, according to the inscription of the Stone of Tmutarakan, Gleb had the width of the frozen Strait of Kerch measured in the winter of 1067-68. Gleb was transferred—according to historian Martin Dimnik, by his father—from Tmutarakan to Novgorod in 1067 or 1068, however, Gleb and the Novgorodians routed him on the brook Gzen near the town. Glebs rule in Novgorod was confirmed when his father became the Grand Prince of Kiev in 1073. According to the Hypatian version of the Russian Primary Chronicle, Gleb visited his father in Kiev and he seems to have been on friendly terms with his cousin, Vladimir Monomach whose first son was born in his court at Novgorod. The Russian Primary Source narrates that a magician arrived in Novgorod, the magician planned to murder the prelate but Gleb and his druzhina or retinue remained loyal to him. Gleb dared the sorcerer who had stated that he could foretell the future to predict what was about to happen that very day, the magician declared that he would perform great miracles, but Gleb pull out an axe from his cloth and killed him. After the magicians death, his followers broke up, Glebs father died on 27 December 1076. According to Novgorodian sources, the citizens of the rose in revolt. He fled beyond the lands beyond the river Volkhov, known as Zavoloche and his body was transferred to Chernigov where he was buried in the Holy Savior Chatedral on 23 July
47.
Sviatoslav II of Kiev
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Sviatoslav II Iaroslavich or Sviatoslav II Yaroslavich was Grand Prince of Kiev between 1073 and 1076. He was born as a son of Grand Prince Yaroslav the Wise. He ruled the Principality of Vladimir in Volhynia in his fathers lifetime, Yaroslav the Wise, who divided the Kievan Rus between his five sons in his testament, willed the Principality of Chernigov to Sviatoslav. Sviatoslav joined his brothers, Iziaslav of Kiev and Vsevolod of Pereyaslav, the three brothers together fought against their enemies, including the nomadic Oghuz Turks, and their distant relative, Prince Vseslav of Polotsk. The Cumans defeated their united force in the autumn of 1068, the triumvirate broke up, when Sviatoslav, supported by his younger brother Vsevolod, dethroned and replaced their older brother Iziaslav in 1073. He commissioned the compilation of at least two miscellanies of theological works, otherwise, his short reign was uneventful. Sviatoslav was the son of Yaroslav the Wise, Grand Prince of Kiev. The Lyubetskiy sinodik—a list of the princes of Chernigov which was completed in the Monastery of Saint Anthony in Lyubech—writes that his name was Nicholas. The Russian Primary Chronicle writes that Sviatoslav was staying at Vladimir in Volhynia around the time his father seriously ill before his death. According to the historian Martin Dimnik, the report shows that Yaroslav the Wise had, most probably in about 1040. On his deathbed, Yaroslav the Wise divided the most important towns of his realm among his five sons—Iziaslav, Sviatoslav, Vsevolod, Igor, the dying grand prince also ordered that his four younger sons should heed their eldest brother, Iziaslav who received Kiev. Yaroslav the Wise died on 20 February 1054 and his three elder sons—Iziaslav of Kiev, Sviatoslav of Chernigov, and Vsevolod of Pereyaslav—decided to jointly govern the Kievan Rus. The triumviri closely cooperated in the following years, in 1059 they liberated their uncle, Sudislav whom their father had sent to prison around 1035. They made a joint expedition by horse and ship against the Torks or Oghuz Turks, according to the Russian Primary Chronicle, on hearing of the arrival of the Rus forces, the Torks fled from their lands without resistance. In 1065, Sviatoslav led his troops against his nephew, Rostislav Vladimirovich, upon Sviatoslavs arrival, Rostislav withdrew from this important center of his uncles domains, but he reoccupied it after Sviatoslav had returned to Chernigov. A distant cousin of the triumviri, Vseslav Briacheslavich, attacked Pskov in 1065, Vseslav Briacheslavich could not take this town, but he seized and plundered Novgorod—which had been ruled by Iziaslav of Kievs son, Mstislav—in the next winter. Izyaslav, Sviatoslav and Vsevolod soon united their forces and set forth against Vseslav, though it was the dead of winter and they routed Vseslavs army by the Nemiga River on 3 March 1066. Vseslav, who fled from the battlefield, agreed to enter negotiations with the triumviri
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